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we're looking at the Events of 
the Exodus in the Old Testament.

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God, people delivered God, 
delivered. 

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His people out of Egypt, 
eventually brought them to the 

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promised land. 
We are now still in Egypt, 

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haven't left yet, but getting 
awful close, our story picks up 

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today in chapter 12 of Exodus 
and it's the story of the 

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beginning of the Passover and 
it's a lengthy text. 

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So I will try to be moving along
with it, pay attention to a lot 

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of detail because will refer to 
a lot of that detail in a 

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moment. 
The Lord said to Moses and Aaron

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in the land of Egypt, this month
shall be for you the beginning 

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of months, it shall be the first
month of the year for you tell 

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all the congregation of Israel, 
that on the tenth day of this 

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month, every man shall take a 
lamb according to their fathers 

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houses, a lamb for a household 
and if the household is too 

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small for a lamb, then he His 
nearest neighbor shall take, 

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according to the number of 
persons, according to what each 

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can eat, you shall make your 
count for the lamb. 

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Your lamb shall be without 
blemish. 

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A male a year old. 
You may take it from the sheep 

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or from the goats and you shall 
keep it until the 14th day of 

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the month. 
When the whole assembly of the 

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congregation of Israel shall 
kill their lambs at Twilight. 

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Then they shall take some of the
blood and put it on the two-door

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post and the lintel of the 
houses in which they eat it. 

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They shall eat the flesh that 
night roasted on the fire with 

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unleavened bread and bitter 
herbs. 

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They shall eat it. 
Do not eat it any of it, raw, or

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boiling water, but roasted its 
head with its legs and its inner

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parts and you shall let none of 
it. 

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Remain until the morning. 
Anything that remains until the 

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morning you shall burn. 
In this manner, you shall eat it

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with your belt, fastened your 
sandals on your feet and your 

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staff in your hand and you shall
eat it in haste, it is the 

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Lord's Passover for. 
I will pass through the land of 

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Egypt that night. 
And I will strike all the 

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firstborn in the land of Egypt. 
Both man and Beast, and all the 

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gods of Egypt, I will execute 
judgment. 

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I am the Lord, the blood shall 
be a sign for you on the house. 

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Just where you are. 
And when I see the blood, I will

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pass over you. 
This day shall be for you and 

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Memorial Day and you shall keep 
it as a feast to the Lord 

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throughout your Generations as a
statute forever. 

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You shall keep it as a feast and
now moving over towards the end 

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of the chapter or really the 
middle of the chapter. 

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Then the Lord Moses called all 
the Elders of Israel and said to

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them, go and select Lambs for 
Yourselves according to your 

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Clans and kill the Passover 
Lamb. 

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Take the bunch of hyssop and dip
it in the blood that is in the 

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basin. 
And the lentil and the two-door 

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post with the blood that is in 
the Basin. 

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None of you shall go out of the 
door of his house until the 

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morning. 
For the Lord will pass through 

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to strike the Egyptians. 
And when he sees the blood on 

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the lintel, and on the two-door 
post, the Lord shall pass over 

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the door, and will not allow the
Destroyer to enter the house to 

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strike you, you shall observe 
this as a statute for you, and 

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for your sons forever. 
And when you come to the land 

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that the Lord will give you, as 
he has promised, you, you shall 

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keep this service. 
And when your children say to 

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you, what do you mean by this 
service? 

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You shall say? 
It is the sacrifice of the 

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Lord's Passover for. 
He passed over the houses of the

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people of Israel and Egypt when 
he struck the Egyptians but he 

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spared our houses and the people
bowed their heads and worshiped,

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the word of the Lord, you may be
seated. 

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I think this is a very familiar 
story to most of you. 

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This is the institution of the 
Passover. 

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The word Passover Pasha means in
the original Hebrew Passover. 

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It means to pass over, and 
that's exactly what happened 

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when the death angel came to 
wreak judgment upon the house of

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the Egyptians. 
If he saw Blood on the post of 

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the doors and the lentils, he 
would pass over that house and 

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go to the next one. 
And if he saw blood on that door

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post, he would pass over that 
house and go to the next one and

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all throughout the land, and 
where there was blood On the 

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doorpost, there was no death in 
the household. but where there 

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was no blood on the doorposts of
the entrance of the houses, the 

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death angel came and took the 
firstborn of every household in 

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Egypt. 
This is the beginning in the 

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life of Israel of their 
sacrificial system. 

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Now, we know that sacrifice had 
been since the beginning. 

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The Lord himself had sacrificed 
animals in order to get their 

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skins in order to make a 
covering for Adam and Eve. 

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The Lord himself was the first 
priest performing this service 

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of covering cough are atoning 
for Adam and Eve. 

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We That Abel offered sacrifice, 
Seth offered sacrifice Enoch 

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offered sacrifice. 
Most, I mean, Noah offered 

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sacrifice coming all the way 
down to the days of the 

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Patriarchs Abraham. 
Offered sacrifices to the Lord. 

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So did Isaac and Jacob. 
So, this is not the beginning of

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sacrifice in the Bible, the 
notion of sacrifice goes back to

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the garden. 
It is ancient. 

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It is absolutely vital to 
understanding Redemptive 

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history. 
That is the story of how God 

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redeems his people. 
But now, God is going to be even

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more specific. 
He's going to Institute for them

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and constitute for them. 
A particular sacrificial 

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ceremony. 
That's going to have the 

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elements that he needs for all 
of the sacrifices that he'll 

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bring them out later. 
And finally the sacrifice of his

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own son. 
One upon the cross. 

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So if we get it right on 
Passover will understand it 

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right. 
Concerning Christ, will 

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understand the gospel. 
Remember Paul said I delivered 

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unto you that which I also 
received how that Christ died 

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for our sins, according to the 
scriptures. 

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What? 
Scriptures starting with 

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Passover. 
We understand the death of 

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Christ, the cross. 
That Bloody ordeal that Christ. 

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Underwent as our representative 
and in our place, our substitute

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dying for us. 
Taking that penalty that we 

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deserved. 
We understand that in terms of 

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the things we're going to learn 
from the Passover and the 

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sacrificial system in the Old 
Testament and the Passover is 

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the basic beginning of all that.
In fact, they're still in Egypt,

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they haven't left yet. 
Pharaoh hasn't let them go. 

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They're getting ready to go. 
This is the Night of their 

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departure and the Lord tells 
them the process that he wants 

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them to go through that evening 
there in the night of the 

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Passover. 
Now, a few things in the Bible 

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need to be followed through from
the Passover once they get into 

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the Wilderness and the Lord 
gives his entire incomplete law,

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he will expand the sacrificial 
in the blood rituals to a vast 

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array of different kinds of 
sacrifices, offerings, guilt 

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offerings, trespass offerings, 
offerings of grain, and all 

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sorts of things, it'll be very 
elaborate and very meaningful 

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because he's going to teach them
the whole cow. 

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Sort of God through the expanded
sacrificial system. 

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We're going to learn about the, 
the wave offering, which is the 

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first fruits, which is 
resurrection in addition to 

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death. 
We're going to learn about the 

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offering of the praise in the 
burning of the incent, which is 

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the incense, which is the 
prayers of the Saints. 

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Many many, many things will 
learn from the sacrificial 

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system as we go along climaxing,
in one great day of sacrifice. 

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And that is the great day of a 
Atonement deal with that today, 

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but it is also a very thorough 
picture of the death. 

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That Christ died. 
Christ, died for our sins. 

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According to the scriptures. 
You need to understand three or 

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four slogans, I would recommend 
that these be on the tip of your

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tongue for the rest of your 
life. 

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There are few things you need to
know that set the stage for what

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we understand in the sacrificial
system of the Bible. 

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Otherwise, if you're not 
careful, you'll be adopted a 

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pagan view, or a secular. 
You may be just a cynical 

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postmodern view of the sacrifice
that Christ made and you'll just

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critique it around the edges. 
You'll talk about how primitive 

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it is, how Bloody it is. 
You'll talk about how 

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disgraceful it is. 
You'll even look at it carefully

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and say, oh, this is terrible, 
that God would do this to his 

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own son. 
What kind of religion do you 

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have as one Episcopal, Bishop 
wrote a book and called it. 

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Cosmic child abuse, that God 
would sacrifice his own son and 

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give him up. 
Up for us, this poor Bishop 

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didn't understand the love of 
God. 

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God did not spare his son but 
gave him up for us because how 

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else would he redeem Lost 
Sinner's? 

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And this is the gospel of 
redemption, the gospel of 

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Ransom, the gospel of freedom 
and rescue, the gospel of God, 

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taking his people in a horrible 
place and putting them into a 

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kingdom of light. 
And this is a the flow of 

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Biblical, history, learn these 
slogans, let me just recite a 

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few of them, the soul that sins.
It shall die. 

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You will die for your own sins. 
The wages of sin is death. 

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This is the prophet, Ezekiel 
summing up, the gospel message 

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on its side of our need. 
Our need is for a savior because

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we have offended. 
God, we have violated his word, 

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we have trespassed against him 
and his law. 

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We have done that which is 
perverse that which is 

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iniquitous that which is crooked
that which is out of bounds 

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that's which misses the mark. 
I just gave you a brief 

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definitions of a half, a dozen 
words for sin in both the Old 

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and the New Testament, we have 
committed acts of treachery and 

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Rebellion against our King and 
Creator and we all deserve to 

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die. 
I don't know what that does to 

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your self-esteem this morning 
and if that's all I had to tell 

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you, I would really be a 
preacher of hate. 

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I'm here to tell you that 
there's a remedy, there's a 

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Redemption. 
There's a ransom, there's a 

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restoration, there's a 
resurrection. 

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And that's the gospel message, 
and so, is the Lord lays this 

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Foundation. 
Historically taking his time, 

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taking many generations, many 
centuries to lay out this Gospel

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of redemption. 
And the first thing we need to 

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know going back to Genesis 3 is 
the soul that sins. 

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It shall die. 
There's no exceptions to that. 

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Have you sinned? 
You will die and your death is a

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punishment for your sins. 
It's not the end of the story 

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but that is the foundational 
beginning of the story. 

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If you don't think you're a 
sinner, then you don't need the 

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gospel. 
If you don't think you've 

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violated God, you don't need the
gospel. 

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Or if you think God is going to,
just let it slide. 

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And just sort of, ignore your 
sins. 

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You don't need the gospel, maybe
you need a little gospel. 

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I can do pretty much on my own, 
what I need to do, but I'm not 

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perfect. 
I just need about that much more

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and I'll make it and the Lord in
his Wonderful Grace makes up 

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that little difference. 
And now I can make it to Heaven,

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if that's your understanding. 
You won't listen to The Gospel. 

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But if you see yourself as you 
are before, God, not before your

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neighbor yours goodies, your 
neighbor probably better than 

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your neighbor. 
I mean, honestly, most of us in 

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here better than our neighbors. 
That's self-righteousness will 

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also blind us to our need for 
the gospel, we're all at the 

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foot of the cross needy broken 
sinful, what do we have to do to

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be condemned by God nothing, we 
were born in sin, we are shaped 

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in Antiquity. 
The Bible says, we come forth 

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from the from the womb speaking 
lies, there's no righteousness 

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in us. 
There's no goodness in us. 

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We're not even getting credit 
for our efforts. 

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There is none that seeketh after
God. 

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I don't know why we have Seeker 
sensitive worship Services 

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there, nobody's seeking. 
After God, the only worship 

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Services. 
Those that worship Him in spirit

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and Truth. 
The father seeketh, those To 

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worship him. 
And so, The soul that sins. 

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It shall die. 
The second slogan that you need 

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to remember is the life of the 
flesh is in the blood. 

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That's just a pretty obvious 
fact to us now in the scientific

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age but it's been true. 
All along you drain out the 

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blood and the carcass doesn't 
live very long. 

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The life of the flesh is in the 
blood, it is, the shedding of 

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blood, is the taking of the 
blood out of the carcass out of 

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the body. 
That elicits, the death causes 

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the death, we do what we call 
now, soft bleed out, the life of

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the flesh is in the blood. 
So when blood is shed on life is

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forfeit in life is given a life 
is forsaken. 

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Third slogan, you need to 
remember is without the shedding

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of blood. 
There is no remission of sin. 

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In other words, blood has to be 
shed. 

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A life has to be taken, 
something has to die in order 

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for sin to be remitted sin, to 
be canceled, the penalty of sin,

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the Judgment of sin, the 
sentence of Sindh condemnation 

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of Sindh sting of sin and death.
Something has to happen and that

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is there has to be the shedding 
of blood and then the one 

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principle will see this morning 
very Quickly is the notion of 

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when I see the blood. 
I will pass over you. 

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God's looking for the blood, 
it's the blood. 

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That is the covering, it's the 
blood, that's the agent that 

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purges. 
And so, that's what we have in 

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this story. 
I asked you to pay attention to 

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some of the details and I'm 
going to review them for you. 

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Let's look just very quickly at 
a few of the details of this 

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Passover. 
On the first of the month on the

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tenth day, they were to select a
sacrificial lamb. 

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The selection of the sacrificial
lamb was important, not just any

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lamb would work it. 
Had to be a lamb. 

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That could be a lamb of the 
sheep or a lamb of the goats. 

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It could be a lamb or a kid but 
it was still the lamb a year old

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a yearling. 
By the time they got to be two 

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years old, they were grown and 
they wanted a lamb that was a 

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year old about It had to be a 
lamb, a yearling. 

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It had to be the first sling of 
the flock because remember, we 

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talked last week about the first
born, in the importance of the 

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first born, the first born is 
the one that receives the 

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blessing and dispenses the 
blessing all throughout 

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scripture. 
It was the attack upon the 

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firstborn that was a judgment on
Egypt and it was also the 

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representation had to be the 
firstlings of the flock and it 

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had to be a male a male Well of 
the flock and it not only had to

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be a whole who Ellie a whole 
lamb, but it had to be a Holy 

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Lamb. 
That is a lamb without spot and 

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without blemish it couldn't have
any spots or blemishes upon its 

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exterior. 
It cannot have any shortcomings 

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missing a limb because the 
Temptation is to take a poor 

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little lamb that you look Ox. 
Not going to make it anyway or 

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one that's sick or That has a 
malady or month, may have been 

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maimed at Birth or recently been
fighting off an attack from a 

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wolf, from his dead. 
Who knows what's been going on 

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in this? 
It'd be a perfect little lamb. 

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No, it had to be a perfect lamb 
a lamb without spot and a lamb 

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without blemish had to be pure 
and it had to be consecrated set

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apart. 
He was not only should this lamb

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be qualified as whole and holy 
but he had to be Ugh. 

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Nated to be the one. 
He had to be a designated one. 

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Are you hearing anything about 
Jesus Christ in this? 

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Let me go on talk a little bit 
more about the particular 

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Passover ceremony. 
You not only word, is it had to 

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be a select type of lamb who 
would meet all of this criteria,

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who met the criteria to be our 
Lamb of God that takes away the 

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sin of the world. 
Holy undefiled separate from 

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Sinners. 
Pure righteous in every way. 

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Only the perfect Son of God, 
could be the Lamb of God that 

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takes away the sin of the world.
And so, this is teaching us some

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things about Christ when they 
took this little lamb. 

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Also, the ritual continued The 
you must kill it at Twilight. 

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When did Jesus die and said, it 
is finished and was taken down 

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off the cross. 
It was in that late late 

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afternoon before the sun began 
to set and it moved into the 

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darkness of the Sabbath. 
This particular Slaughter had to

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take place, then you would in 
order to prepare it for 

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roasting, you would pierce it 
through with a Stave in order to

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have some rotisserie to put over
the fire. 

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Do you remember what happened to
Christ just before they took him

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off the cross the spear in his 
side. 

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Then also this particular lamb 
you had to had to have it cooked

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in certain way he was to be 
roasted over the fire. 

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You were not to boil him or 
broil him or eat him raw. 

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He was to face the full Fury of 
the Like a fire. 

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Is this not our Christ, Our 
Savior, Who Bore the full brunt 

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of the wrath of God in his 
atoning, sacrifice for us on the

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cross. 
The full Fury, and the anger and

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00:20:53,300 --> 00:20:58,900
the rage that the writer to 
Hebrew sums up our God is a 

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consuming fire. 
So the the lamb had to be 

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prepared in this way, but before
they ate the lamb, they would 

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take the blood blood when they 
kill the lamb and draw it into a

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basin into a bowl and they had 
to do something with that blood,

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here's what they did with the 
blood they took The blood in the

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Basin and they took a hyssop 
branch. 

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Which by the way if we talked 
about baptism, today, I would 

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talk to you about biblical 
baptism, we will know a little 

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bit about the hyssop branch. 
We're take a hyssop branch and 

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douse it into it. 
It's a ratchet was thick bushy 

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00:21:38,200 --> 00:21:41,500
and spongy and what whole things
that was what they used to put 

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00:21:41,500 --> 00:21:45,800
the vinegar on with Christ when 
they pushed it to his lips. 

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When he said I thirst they take 
the hyssop branch and put it in 

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that Basin of the Lambs blood 
and then they would Splash it 

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00:21:55,600 --> 00:22:00,500
upon The doorpost in two 
directions. 

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Vertically. 
Down the post of the doors. 

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Horizontally across the litten 
of their ceiling. 

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Across. 
Would make that pattern of blood

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when I see the blood I will pass
over you. 

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It's not just any old blood any 
old place. 

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It's the blood of the precious 
lamb of god without spot and 

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00:22:34,600 --> 00:22:37,700
without blemish that's been 
strategically and deliberately 

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paste. 
Placed upon that pattern, that 

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is the sign of God's Redemptive 
work of all ages. 

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That is The Old Rugged Cross. 
And so this is a little bit 

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about what they should do. 
They were to now take all of the

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the food and eat it, and they 
would eat it with unleavened 

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bread. 
And bitter vegetables, bitter 

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herbs and they were made better 
by being literally cooked and 

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doused in dipped in in vinegar. 
And there are a lot of detail 

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from this that we could 
extrapolate forward as we read 

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the Lord's Supper, in which he 
kept the Passover with his 

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disciples. 
That's what they were doing the 

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00:23:28,300 --> 00:23:30,200
night before. 
Jesus was betrayed and then 

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00:23:30,200 --> 00:23:35,000
crucified, the next day, they 
were eating together this 

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00:23:35,000 --> 00:23:38,100
Passover meal, which the 
scriptures said in verse 14 of 

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00:23:38,100 --> 00:23:41,700
our text, that it was a statute 
that was going to remain forever

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00:23:42,000 --> 00:23:45,600
and ever. 
And it still does Jesus ate it 

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00:23:45,600 --> 00:23:48,800
with his disciples, Jesus 
executed in accordance. 

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00:23:48,900 --> 00:23:52,700
Published it and everything that
they didn't eat was to be burned

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up, be the sacrifice was to be a
one and done, they were no 

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leftovers. 
There was nothing else that was 

348
00:23:58,600 --> 00:24:01,800
to follow through. 
There was no residuals of this. 

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The Lamb of God who takes away 
the sin of the world Christ hung

350
00:24:06,400 --> 00:24:11,100
on that cross. 
Once for all and finish the 

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00:24:11,100 --> 00:24:15,700
entire work for the entirety of 
his people subbing in their 

352
00:24:15,700 --> 00:24:20,500
place. 
In this ritual. 

353
00:24:21,700 --> 00:24:28,400
There was profound, meaning, 
especially having to do with 

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Christ. 
The Apostle, Paul, says, when we

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00:24:31,600 --> 00:24:37,500
come to the table, he said, let 
us keep the feast, but Feast the

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00:24:37,500 --> 00:24:39,300
Lord said, keep the feast 
forever. 

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00:24:39,900 --> 00:24:41,400
We're going to keep the feast 
forever. 

358
00:24:43,700 --> 00:24:46,500
Jesus kept it with his disciples
after he'd been kept for 

359
00:24:46,800 --> 00:24:49,400
hundreds and hundreds of years, 
historically, and Israel. 

360
00:24:51,400 --> 00:24:54,100
Immediately, his disciples 
gathered. 

361
00:24:55,300 --> 00:25:00,000
And kept the feast following 
Jesus death and Resurrection. 

362
00:25:01,600 --> 00:25:04,800
The church kept the feast all 
through the years. 

363
00:25:05,300 --> 00:25:08,400
We've not stopped keeping the 
feast. 

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00:25:09,700 --> 00:25:16,200
And the feast is going to be 
consummated when all of us 

365
00:25:16,900 --> 00:25:21,900
gather at that Celestial table 
at what is known as the great 

366
00:25:21,900 --> 00:25:26,100
feast, the great celebration of 
the great ceremony in the sky 

367
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that wraps up redemptions work, 
it's called the marriage supper 

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of the Lamb. 
Now this is Ascension Sunday and

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00:25:37,000 --> 00:25:38,600
we haven't said anything about 
Ascension. 

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00:25:39,100 --> 00:25:42,200
Let me just say one thing about 
a cinch and what Ascension is is

371
00:25:42,200 --> 00:25:46,300
the the exaltation and the going
back to Heaven of Our Lord in 

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00:25:46,300 --> 00:25:51,300
his Earthly days, and him being 
Seated on the right hand of the 

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father. 
Read the book of Revelation, 

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there's a scene in there several
seeds, actually that depict 

375
00:26:00,000 --> 00:26:04,100
this, but one is very graphic. 
When you look up there, what do 

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you see in heaven? 
He's ascended. 

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00:26:09,100 --> 00:26:12,000
There's a lamb upon the throne. 
There's a lamb upon the throne.

