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If you're able, would you please
stand for the reading of God's 

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Word this evening? 
I'll be reading from two 

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different accounts in the 
Gospels, Matthew and then John 

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of the same event, Betrayal and 
the arrest of Jesus Christ. 

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First Gospel of Matthew chapter 
26, beginning with verse 47. 

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While Jesus was still speaking, 
Judas came one of the 12, and 

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with him a great crowd with 
swords and clubs from the chief 

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priests and the elders of the 
people. 

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Now the betrayer had given them 
a sign saying, the one I will 

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kiss is the man sees him. 
And he came up to Jesus at once 

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and said, greetings Rabbi, and 
he kissed him. 

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Jesus said him, Friend, do what 
you came to do. 

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They came up and laid hands on 
Jesus and seized him. 

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And behold, one of those who are
with Jesus stretched out his 

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hand and drew his sword, and 
struck the servant of the high 

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priest, and cut off his ear. 
Then Jesus said him, put your 

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sword back into its place, for 
all who take the sword will 

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perish by the sword. 
Do you think that I cannot 

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appeal to my Father, and He will
at once send me more than 12 

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legions of angels? 
But how then should the 

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Scriptures be fulfilled, that it
must be so? 

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At that hour Jesus said to the 
crowds, Have you come out 

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against a robber with swords and
clubs to capture me? 

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Day after day? 
I set the temple teaching. 

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You did not seize me. 
But all this has taken place, 

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that the Scriptures of the 
prophets might be fulfilled. 

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Then all disciples left him and 
fled. 

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Now the Gospel of John, chapter 
18, verse 10. 

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Then Simon Peter having a sword,
drew it and struck the high 

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priest servant and cut off his 
right ear. 

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The servant's name was Malchus. 
So Jesus said to Peter, put your

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sword into its sheath. 
Shall I not drink the cup the 

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Father has given me? 
This is the word of the Lord. 

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You may be seated. 
Sometime around the year 20 AD, 

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just over a decade before Jesus 
Christ was nailed to a cross, a 

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young Jewish man named Yehohanan
was crucified by the Roman 

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authorities in Jerusalem. 
While it's not known what he did

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to deserve death, whatever 
crimes that he committed against

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Rome was severe enough to 
warrant crucifixion. 

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In 1968, archaeologists 
discovered the skeletal remains 

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of this young man in a bone box 
in Jerusalem, including a heel 

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bone with a 7 inch iron nail 
pushed through the heel, a nail 

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driven right through it. 
The end of this nail was vent. 

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A theory is that it hit a knot 
in the wood because it was bent.

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The relatives of this young man,
when he's taken down off of the 

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cross, couldn't remove the nail.
So much so that fragments and 

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pieces of all of wood we're 
still there attached to the nail

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and fused the bone, this heel. 
At the time, this was a 

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monumental archaeological 
discovery because while there 

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are countless accounts of 
crucifixion throughout 

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antiquity, this was the first 
physical evidence that the 

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Romans executed criminals by 
nailing them to a wooden cross. 

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Now, the Romans did not invent 
crucifixion, but it's often said

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by historians that they 
perfected it. 

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You can trace crucifixion back 
to the Assyrians, who are known 

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to impale their enemies on a 
stake and put them on display, a

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picture of their power, their 
dominance, that no one should 

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miss with them. 
And then we know that 

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crucifixion was later developed 
by the Persians who crucified 

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their enemies as early as the 
6th century BC. 

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Crucifixion was then developed 
by the Roman Empire become one 

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of the standard ways that 
criminals and slaves and rebels 

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and foreigners were executed. 
The accused would be publicly 

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flogged and stripped naked, hung
on a wooden cross with nails 

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through their wrists and through
their ankles so that as they 

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were hanging there exposed, they
would struggle to breathe and 

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eventually they would suffocate.
As a death, it was horrific. 

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It was shameful, reserved for 
the worst of humanity. 

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And so for centuries, people 
have asked, why was a Carpenter 

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from Nazareth named Jesus 
crucified? 

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Why was Jesus crucified? 
That's our question that we're 

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going to ask together this 
evening. 

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Why was Jesus crucified? 
There are three ways to answer 

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that question. 
The first is historical. 

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The crucifixion of Jesus Christ 
was a conspiracy involving the 

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worst of human depravity 
coalesced together for one 

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common sinful cause to put Jesus
to death. 

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The plotting of chief priests 
and the elders. 

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The greed and the betrayal of 
Judas, one of Jesus's own 12 

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disciples. 
The brutality of the Roman 

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Empire and perfecting 
crucifixion. 

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The cold indifference of Pontius
Pilate, The rejection of the 

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Jewish people, the conspiracy, 
all working together to put 

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Jesus to death. 
But the second way we could 

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answer the question, why was 
Jesus crucified is theological. 

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The crucifixion of Jesus Christ 
was because of God's sovereign 

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plan, a divine conspiracy. 
Apostle Paul put it this way in 

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the book of Ephesians chapter 
one, verse 7. 

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Paul writes in him we have 
redemption through his blood, 

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the forgiveness of our 
trespasses, according of to the 

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riches of his grace which he 
lavished upon us in all wisdom 

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and insight, making known to us 
the mystery of His will. 

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Listen to this according to His 
purpose, which He set forth in 

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Christ, and the fullness of time
to unite all things in Him, 

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things in heaven and things on 
earth. 

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In other words, from before the 
foundation of the world, God had

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a plan, a plan to rescue His 
people, to draw you and me to 

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Himself by sending His Son to be
born, to take on our flesh, and 

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to die on a cross in our place 
that all who believe in him 

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would have life. 
Why did Jesus die on the cross? 

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Why was Jesus of Nazareth 
crucified? 

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Because God sent him there for 
our salvation. 

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But the third way we could 
answer that question, What I 

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want us to see tonight is deeply
personal. 

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This Holy Week, we're looking at
the events, death and 

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resurrection of Jesus through 
the eyes. 

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Who were there eyewitness 
accounts of those who were with 

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him? 
Who saw him in those last days? 

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And, and tonight we're going to 
focus on the crucifixion of 

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Jesus through the unlikely 
witness of a servant of the high

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priest named Malchus. 
Through his eyes and through his

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ear, we will see the answer 
underneath every answer to the 

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question, why was Jesus 
crucified? 

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Ultimately, is love love? 
Why was Jesus crucified? 

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Because of love? 
Because the love of God for the 

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foundation of the world, for his
people, because of the love of 

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the Son, for his Father to be 
obedient to His will to the 

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point of death. 
Love of Jesus for his enemies, 

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enemies like you, enemies like 
me. 

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So first answer the question, 
why was Jesus crucified? 

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Jesus was crucified because of a
conspiracy. 

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I want you to look with me. 
Matthew 26, verse 47. 

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You can find it there in your 
bulletin. 

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You can turn there in your 
Bible. 

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You can use the Blue Pew Bible 
in front of you. 

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Matthew tells us that while 
Jesus was still speaking to his 

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disciples, the Garden of 
Gethsemane, Judas came one of 

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the 12. 
And with him a great crowd with 

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swords and clubs from the chief 
priests, the elders of his 

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people. 
What you need to know as we pick

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up in this part of the story, 
the Gospel of Matthew, is that 

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Jesus is in the garden, 
Gethsemane with his disciples. 

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He's been praying with 11 of 
them. 

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That is all of them except for 
Judas. 

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He's asked them to keep watch. 
They keep falling asleep and 

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admit sentence while he's still 
speaking to them. 

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All of a sudden, here comes 
Judas. 

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Where has he been? 
And he comes with a band, 

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soldiers. 
Can you imagine the scene, what 

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it must have been like for one 
of Jesus's disciples? 

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There they had been, gathered 
together with Jesus in the upper

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room, sharing the Passover meal.
There they had been with Jesus, 

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the guard of Gethsemane, 
praying. 

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You wonder, did they notice that
Judas was missing? 

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Surely they did. 
And all of a sudden, while Jesus

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is still speaking, there's 
Judas. 

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He doesn't have a smile on his 
face. 

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He wasn't saying, hey, wait up, 
guys want to pray with you? 

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No, he is leading a band of 
soldiers carrying weapons, 

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swords and clubs. 
And here they are coming to 

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Jesus. 
Here he is with this mob of 

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people sent by the chief priests
and the Pharisees. 

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You see, they had been plotting 
to put Jesus to death. 

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Matthew tells us earlier in 
chapter 26 that under the 

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leadership of Caiaphas, they 
were plotting together. 

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Now is the time. 
They had been waiting for the 

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right moment, and now is their 
opportunity. 

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Jesus must die, we're told as 
the the story unfolds in Matthew

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26 that Judas, one of Jesus's 
own disciples, comes to them and

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he conspires against Jesus. 
He agrees to betray Jesus for 30

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pieces of silver. 
And here in verse 48, Matthew 

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tells us this conspiracy even 
included a signal. 

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Look with me, we're told now the
betrayer had given them a sign 

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saying the one I will kiss is 
the man. 

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The signal was a kiss of all 
things, verse 49, and he came up

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to Jesus at once and said, 
greetings, Rabbi, and he kissed 

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him. 
Comes up to Jesus 2 faced a 

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liar, a betrayer. 
He says greetings, it's agreed 

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to give joy, literally means 
rejoice. 

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He calls him rabbi, which you 
need to know. 

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And I think it's noteworthy than
the Gospel of Matthew at least 

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none of the disciples call Jesus
rabbi. 

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They always call him Lord, 
except for Judas, which means 

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teacher. 
Could it be that he had a thin 

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view of Jesus and then that 
wasn't enough? 

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He kisses him, then just point 
him out. 

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Then just say, hey, over here 
sees this guy. 

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No, he uses a sign of affection 
and intimacy, a symbol of the 

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years that Judas spent with 
Jesus, walking with him, 

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listening to him, hearing him 
teach, seeing him perform 

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miracles. 
And yet in this moment, greed 

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consumed him and he betrayed him
with a kiss. 

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Before in your heart and mind 
you condemn Judas. 

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We must ask ourselves, are we 
any different? 

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So many of us, years spent with 
Jesus, following him, listening 

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to him, reading about him, 
walking with him, and yet how 

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often do we betray him to verse 
50? 

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Jesus's response to Judas should
stop all of us in our tracks. 

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Jesus says to Judas, friend, 
friend, do what you came to do. 

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In other words, Jesus knows what
Judas has come to do. 

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Jesus has always known what 
Judas was coming to do. 

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Jesus knew when he chose Judas 
to be one of his 12 disciples 

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what he would eventually do. 
He knew that he would betray 

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him. 
Why? 

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Because Jesus was willing to be 
betrayed. 

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He was willing to be betrayed. 
He was willing to be arrested. 

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He was willing to be beaten and 
tried. 

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He was willing to go to the 
cross. 

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We see this and what Jesus 
prayed right before this in the 

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Gospel of Matthew. 
He said, my father, if you'd be 

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possible, let this cup pass from
me. 

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Nevertheless, not as I will, but
as you will. 

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Jesus was willing to be 
crucified because he knew that 

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that was the Father's will. 
That's the second reason. 

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Answer the question, why was 
Jesus crucified? 

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Well, the second answer was 
Jesus was crucified because of 

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the will of God. 
It wasn't just a human 

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conspiracy, Caiaphas in the high
priests in Judas. 

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It was a divine conspiracy, the 
sovereign plan of God. 

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Verse 51, we're told that 
behold, one of those who with 

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Jesus stretched out his hand and
drew a sword, and he struck the 

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servant of the high priest and 
cut off his ear. 

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Now I want you to put yourself 
in the shoes of disciples once 

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more. 
Again, you've just been with 

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Jesus in the upper room. 
You had your feet washed by him.

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You've celebrated the Passover 
meal with him. 

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You took the bread and the wine 
that Jesus said. 

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This is my body and my blood 
given for you. 

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You were just praying with him 
in the Garden of Gethsemane. 

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Now, out of nowhere, here comes 
Judas. 

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You see him kiss Jesus, and now 
all of a sudden he is surrounded

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by this mob. 
They're seizing Jesus. 

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What would you do? 
How would you have responded? 

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The disciples must have been 
confused, bewildered, looking at

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Judas and then looking at Jesus,
and they must have been afraid 

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and so very angry. 
And so we see, according to 

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Matthew, that one of them draws 
a sword and he swings it at the 

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head of the servant of the high 
priest. 

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00:18:06,040 --> 00:18:12,920
We don't know whether he had 
great aim or terribly, but he 

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hits the servant's ear and 
Matthew tells us that it's cut 

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00:18:19,760 --> 00:18:23,320
off. 
Can you imagine the scene, the 

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00:18:23,320 --> 00:18:29,640
shouts, the sounds, and now the 
sight of blood? 

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00:18:32,240 --> 00:18:37,760
Here is the servant holding his 
head and where the Gospel of 

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00:18:37,760 --> 00:18:40,240
Matthew gives us great detail 
about everything that is 

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00:18:40,240 --> 00:18:43,720
unfolding here. 
The Gospel of John that gives us

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00:18:43,720 --> 00:18:46,680
names. 
Once you look with me, John 18, 

237
00:18:46,680 --> 00:18:48,760
verse 10, you'll find it there 
in your bulletin. 

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00:18:49,960 --> 00:18:54,120
John tells us that. 
Then Simon Peter, having a 

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00:18:54,120 --> 00:18:57,680
sword, drew it and struck the 
high priest servant and cut off 

240
00:18:57,680 --> 00:19:00,240
his right ear. 
The servant's name was Malchus. 

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00:19:01,440 --> 00:19:04,560
The Gospel of John tells us the 
name of the servant whose ear 

242
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was cut off was Malchus. 
And the specificity of this name

243
00:19:07,680 --> 00:19:12,520
is important, especially because
of what's about to happen to 

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00:19:12,520 --> 00:19:16,040
Malchus. 
So when a name is listed, people

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00:19:16,040 --> 00:19:19,040
could go back and they could ask
him about it, they could find 

246
00:19:19,040 --> 00:19:27,760
him another eyewitness, somebody
who was there who saw Jesus, saw

247
00:19:27,760 --> 00:19:32,080
his disciples, saw his betrayal 
and his arrest first hand, and 

248
00:19:32,080 --> 00:19:35,880
lived to tell about it. 
But not only were you told that 

249
00:19:35,880 --> 00:19:39,280
the servant's name was Malchus, 
we're we're told which disciple 

250
00:19:39,280 --> 00:19:43,320
it was that drew the sword and 
cut off his ear, it was Simon 

251
00:19:43,320 --> 00:19:46,160
Peter. 
And if you're familiar with the 

252
00:19:46,160 --> 00:19:51,880
New Testament, if you're 
familiar at all with Peter, this

253
00:19:51,880 --> 00:19:54,240
should not be surprising to you 
at all. 

254
00:19:55,800 --> 00:20:01,440
You see, Peter's the passionate 
one, filled with zeal, always 

255
00:20:01,480 --> 00:20:07,520
acting 1st and thinking second. 
He doesn't want Jesus to be 

256
00:20:07,520 --> 00:20:10,520
arrested. 
He thinks he's doing something 

257
00:20:10,520 --> 00:20:14,200
noble. 
Protecting Jesus from this mob. 

258
00:20:14,200 --> 00:20:17,840
And so he draws a sword. 
He is ready to go to war. 

259
00:20:21,160 --> 00:20:26,160
Peter's always been doing this, 
always been acting this way. 

260
00:20:28,160 --> 00:20:32,400
Earlier in the Gospel of 
Matthew, in chapter 16, Peter 

261
00:20:32,400 --> 00:20:34,600
has a stunning interaction with 
Jesus. 

262
00:20:35,520 --> 00:20:39,040
In the beginning, Peter is 
confessing that Jesus is the 

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00:20:39,040 --> 00:20:40,720
Christ. 
That means Messiah. 

264
00:20:41,920 --> 00:20:45,640
Jesus says I believe or Peter 
says I believe Jesus, that you 

265
00:20:45,640 --> 00:20:49,120
are the Christ, you are the Son 
of the living God, You are the 

266
00:20:49,120 --> 00:20:52,880
long-awaited Savior, King, the 
Messiah who's come for us. 

267
00:20:54,360 --> 00:20:57,240
And Jesus looks at Peter and he 
says bless it are you Peter? 

268
00:20:58,600 --> 00:21:00,600
Bless it are you? 
He blesses him. 

269
00:21:01,720 --> 00:21:06,560
And then Jesus begins to tell 
his disciples that he must be 

270
00:21:06,560 --> 00:21:11,920
arrested, that he must be put on
trial by the high priests and 

271
00:21:11,920 --> 00:21:16,080
the scribes, that he must be 
beaten and suffer many things, 

272
00:21:16,080 --> 00:21:18,640
that he must die. 
On the third day, he must rise 

273
00:21:18,640 --> 00:21:22,160
again. 
And on hearing all of this, 

274
00:21:22,160 --> 00:21:26,080
Peter pulls Jesus aside and he 
rebukes him. 

275
00:21:27,360 --> 00:21:32,560
He says, don't do it, Lord. 
This isn't what the Messiah 

276
00:21:32,560 --> 00:21:35,880
should do. 
The Messiah shouldn't come to 

277
00:21:35,880 --> 00:21:40,040
die. 
Messiah should come to lead us 

278
00:21:40,040 --> 00:21:47,480
to victory. 
And Jesus, in response, rebukes 

279
00:21:47,480 --> 00:21:49,720
Peter. 
And this is what he says. 

280
00:21:50,440 --> 00:21:53,880
Get behind me, Satan. 
You're a hindrance to me. 

281
00:21:54,680 --> 00:21:57,080
For you are not setting your 
mind on the things of God, but 

282
00:21:57,080 --> 00:22:04,080
on the things of man. 
And so here is Peter again, now 

283
00:22:04,080 --> 00:22:09,520
in the Garden of Gethsemane, and
once again he's setting his mind

284
00:22:09,840 --> 00:22:15,080
on the things of men. 
He doesn't understand what Jesus

285
00:22:15,080 --> 00:22:19,320
has truly come to do. 
In his heart of hearts, he knows

286
00:22:19,320 --> 00:22:21,240
he's the Christ. 
He knows he's the Messiah, the 

287
00:22:21,240 --> 00:22:24,360
Son of living God. 
But in his mind, the Son of the 

288
00:22:24,360 --> 00:22:26,400
living God would never be 
arrested. 

289
00:22:29,280 --> 00:22:36,720
He doesn't want Jesus to suffer.
He doesn't want Jesus to die. 

290
00:22:36,720 --> 00:22:41,480
And so Jesus tells him once 
again, verse 52, look with me, 

291
00:22:42,560 --> 00:22:45,760
put your sword back in its 
place. 

292
00:22:46,920 --> 00:22:50,560
For all who take the sword will 
perish by the sword. 

293
00:22:51,400 --> 00:22:53,800
In other words, the Kingdom of 
God, according to Jesus, will 

294
00:22:53,800 --> 00:22:58,680
not be established by the sword,
will not be taken by human 

295
00:22:58,680 --> 00:23:03,480
strength or might or power. 
No, the Kingdom of God will be 

296
00:23:03,480 --> 00:23:09,320
established through the cross. 
And so Jesus says, Peter, put 

297
00:23:09,320 --> 00:23:13,600
away your sword. 
I think so many of us need to 

298
00:23:13,600 --> 00:23:20,640
hear those words, especially our
current cultural moment once 

299
00:23:20,640 --> 00:23:25,160
again, as it has been so many 
generations before we see Jesus,

300
00:23:26,320 --> 00:23:29,080
his identity, what he's come to 
do, put on trial. 

301
00:23:30,840 --> 00:23:36,240
And just like Peter, we want to 
take up the sword, use our own 

302
00:23:36,240 --> 00:23:42,080
human intellect and power and 
cunning and strength, when all 

303
00:23:42,080 --> 00:23:45,040
the while Christ has called us 
to put away the sword and take 

304
00:23:45,040 --> 00:23:49,880
up the cross. 
It is through the cross that 

305
00:23:49,880 --> 00:23:54,320
Jesus established the Kingdom. 
So he tells Peter to put away 

306
00:23:54,320 --> 00:23:55,520
the sword. 
But he didn't stop there. 

307
00:23:55,520 --> 00:23:59,360
Verse 53 he says, do you think 
that I cannot appeal to my 

308
00:23:59,360 --> 00:24:02,840
Father, that He will at once 
send me more than 12 legions of 

309
00:24:02,840 --> 00:24:04,680
angels? 
In other words, Peter, do you 

310
00:24:04,680 --> 00:24:06,840
really think the Son of God 
needs your help? 

311
00:24:09,360 --> 00:24:11,280
Do you really think I need your 
sword? 

312
00:24:13,520 --> 00:24:17,960
Don't you realize, Peter, that 
everything that is happening to 

313
00:24:17,960 --> 00:24:21,200
me is happening because I am 
willing it to happen? 

314
00:24:23,280 --> 00:24:26,760
That everything is going 
according to plan. 

315
00:24:28,480 --> 00:24:31,880
He goes on verse 54 about how 
then should the scriptures be 

316
00:24:31,880 --> 00:24:35,160
fulfilled. 
That it must be so. 

317
00:24:37,320 --> 00:24:44,440
So that it was very much the 
sinful conspiracy of Judas and 

318
00:24:44,440 --> 00:24:50,800
Caiaphas and the high priest. 
The Lord and his sovereignty 

319
00:24:51,680 --> 00:24:59,080
worked all of this together and 
one divine conspiracy to send 

320
00:24:59,240 --> 00:25:05,280
Jesus to the cross. 
Jesus put it this way, The 

321
00:25:05,280 --> 00:25:10,280
Gospel of John, he said no one 
takes it from me, but I lay my 

322
00:25:10,280 --> 00:25:15,160
life down on my own accord. 
I have authority to lay it down 

323
00:25:15,160 --> 00:25:17,320
and I have authority to take it 
up again. 

324
00:25:17,680 --> 00:25:26,000
This charge I have received from
my Father, Jesus, from the 

325
00:25:26,000 --> 00:25:29,280
beginning of his ministry knew 
that he had received a calling, 

326
00:25:30,600 --> 00:25:34,240
a calling to lay down his life 
for his people. 

327
00:25:36,240 --> 00:25:41,600
And now, according to the will 
of God, he's being arrested 

328
00:25:43,480 --> 00:25:49,560
because of the betrayal of Judas
in the guard of Gethsemane so 

329
00:25:49,560 --> 00:25:51,920
that he could go to the cross to
die for you and for me. 

330
00:25:54,320 --> 00:25:56,400
That brings us to the third and 
final reason. 

331
00:25:57,360 --> 00:26:03,320
Why was Jesus Christ crucified? 
Jesus was crucified because of 

332
00:26:03,320 --> 00:26:06,600
love. 
This is the answer underneath 

333
00:26:06,600 --> 00:26:09,880
every other answer. 
Because of love. 

334
00:26:09,880 --> 00:26:15,160
That is why Jesus died. 
The story of Peter cutting off 

335
00:26:15,160 --> 00:26:18,400
the ear of Malchus is recorded 
in three of the four gospels, 

336
00:26:18,840 --> 00:26:23,160
and Matthew, Luke and John. 
And while all three accounts are

337
00:26:23,160 --> 00:26:25,920
similar in a way, they also are 
all different. 

338
00:26:25,920 --> 00:26:27,480
They give a different vantage 
point. 

339
00:26:27,480 --> 00:26:31,080
And some of you might be asking,
well, why is that? 

340
00:26:31,960 --> 00:26:36,600
Which one must be correct? 
Well, the answer is all of them.

341
00:26:38,120 --> 00:26:40,440
And this is the beauty of the 
four gospels. 

342
00:26:41,560 --> 00:26:46,080
Each one of them is an 
eyewitness, like different 

343
00:26:46,080 --> 00:26:50,400
witnesses to the same event. 
Taken together, they give a 

344
00:26:50,400 --> 00:26:54,800
fuller picture of what actually 
happened and a much clearer 

345
00:26:54,800 --> 00:26:58,480
portrait of who Jesus is and 
what he has come to do for you 

346
00:26:58,480 --> 00:27:02,640
and for me. 
So Matthew, Luke and John all 

347
00:27:02,640 --> 00:27:06,000
looking at the same event, 
Jesus's betrayal and arrest in 

348
00:27:06,000 --> 00:27:09,520
the Garden of Gethsemane. 
They're telling one story, but 

349
00:27:09,520 --> 00:27:11,800
each of them including different
details. 

350
00:27:13,600 --> 00:27:18,600
And though Matthew describes 
what happened after Peter pulled

351
00:27:18,600 --> 00:27:24,640
the sword, Luke and John include
two key details that show us the

352
00:27:24,640 --> 00:27:28,880
love of Jesus Christ. 
The 1st is found the Gospel of 

353
00:27:28,880 --> 00:27:31,760
Luke. 
And Luke begins as gospel, 

354
00:27:32,000 --> 00:27:34,600
making it clear that he's 
writing it to be an orderly 

355
00:27:34,600 --> 00:27:36,480
account and eyewitness 
testimony. 

356
00:27:36,480 --> 00:27:38,880
Everything that he's writing we 
know is true. 

357
00:27:39,960 --> 00:27:44,360
And in his orderly account of 
Jesus arrest, every detail 

358
00:27:44,360 --> 00:27:47,400
matches Matthews except for one 
key point. 

359
00:27:47,920 --> 00:27:50,240
This is Luke 22 verse 50. 
You don't have to turn there, 

360
00:27:50,240 --> 00:27:53,760
just listen. 
Luke tells us that one of them 

361
00:27:53,760 --> 00:27:56,600
struck the servant of the high 
priest and cut off his right 

362
00:27:56,600 --> 00:28:00,160
ear. 
But Jesus said no more of this 

363
00:28:00,960 --> 00:28:03,600
and then he touched his ear and 
healed him. 

364
00:28:04,440 --> 00:28:10,280
Did you hear it? 
Luke goes on to tell us that not

365
00:28:10,280 --> 00:28:15,760
only did he tell Peter to put a 
stop to what he was doing, but 

366
00:28:15,760 --> 00:28:21,600
then he walked over to Malchus, 
he put his hand on his right 

367
00:28:21,600 --> 00:28:28,360
ear, and he healed him. 
Now, this is significant for at 

368
00:28:28,360 --> 00:28:32,760
least two reasons. 
The first is because of what's 

369
00:28:32,760 --> 00:28:39,240
just happened, the chaos that 
Jesus in this moment is being 

370
00:28:39,240 --> 00:28:42,040
arrested. 
Can you imagine? 

371
00:28:42,040 --> 00:28:45,920
Everybody is about, I mean, if a
sword is drawn, you better 

372
00:28:45,920 --> 00:28:47,560
believe other swords are drawn 
too. 

373
00:28:50,200 --> 00:28:52,480
Things could have gotten much, 
much worse. 

374
00:28:54,400 --> 00:28:59,400
And yet, out of love, Jesus puts
a stop to it, not just with his 

375
00:28:59,400 --> 00:29:03,280
words, but by his actions. 
And he heals Malchus. 

376
00:29:04,240 --> 00:29:06,840
But it's also significant 
because throughout the Gospels, 

377
00:29:06,840 --> 00:29:11,840
the people that Jesus healed are
so often those who believe in 

378
00:29:11,840 --> 00:29:17,920
him, those who want to follow 
him, those who are beginning to 

379
00:29:17,920 --> 00:29:20,480
trust in him. 
That's why they're going to him.

380
00:29:22,640 --> 00:29:25,120
And that here is this man 
Malchus. 

381
00:29:25,120 --> 00:29:27,600
We don't know anything about his
spiritual condition. 

382
00:29:29,000 --> 00:29:31,360
All we do know is that he's been
with the mob. 

383
00:29:32,280 --> 00:29:38,360
He's shown up to arrest Jesus. 
That would tell us that Malchus 

384
00:29:38,360 --> 00:29:42,000
is an enemy of Jesus. 
And yet here is Jesus healing 

385
00:29:42,000 --> 00:29:48,760
him, a display of God's love for
his enemies. 

386
00:29:49,920 --> 00:29:54,400
And this is good news for you 
and for me tonight, because that

387
00:29:54,400 --> 00:29:58,760
is exactly who we are. 
You and I are Malchus. 

388
00:30:00,960 --> 00:30:05,560
Because of our sin, because of 
our betrayal, because of our 

389
00:30:05,560 --> 00:30:09,480
rebellion against God, We are 
God's enemies. 

390
00:30:10,120 --> 00:30:12,440
We have committed treason 
against the king and His 

391
00:30:12,440 --> 00:30:17,760
Kingdom, yet God loved us 
anyways. 

392
00:30:18,200 --> 00:30:20,560
Apostle Paul put it this way, 
Romans 5 verse 8. 

393
00:30:20,560 --> 00:30:23,080
God shows His love for us and 
that while we were still 

394
00:30:23,080 --> 00:30:26,520
sinners, Christ died for us. 
He goes on and says, But if 

395
00:30:26,520 --> 00:30:29,560
while we were enemies we were 
reconciled to God by the death 

396
00:30:29,560 --> 00:30:33,920
of his Son, much more now that 
we are reconciled to be saved by

397
00:30:33,920 --> 00:30:39,520
His life. 
We are Malchus, We are enemies 

398
00:30:39,600 --> 00:30:44,560
of God, enemies of Jesus. 
And yet while we were still 

399
00:30:44,560 --> 00:30:48,000
sinners, God shows his love for 
us. 

400
00:30:48,000 --> 00:30:57,320
In this Christ died for us, He 
died for his enemies, and here 

401
00:30:57,320 --> 00:31:02,040
he is healing his enemy, all 
because of love. 

402
00:31:03,600 --> 00:31:08,160
Love for his enemies, but also 
love for you and love for me. 

403
00:31:09,080 --> 00:31:15,440
Because in healing Malchus's 
ear, he's saying it is my desire

404
00:31:16,120 --> 00:31:20,360
to be arrested. 
It is my desire to be put on 

405
00:31:20,360 --> 00:31:24,800
trial, it is my desire to go to 
the cross. 

406
00:31:27,120 --> 00:31:31,280
In addition to Luke's account, 
John also gives us one other key

407
00:31:31,280 --> 00:31:37,600
detail. 
Along with Matthew and Luke 

408
00:31:37,800 --> 00:31:42,960
telling us what Jesus said, John
includes one other statement, 

409
00:31:43,560 --> 00:31:45,960
John 18 verse 11. 
Look with me, it's there in your

410
00:31:45,960 --> 00:31:51,720
bulletin. 
So Jesus said to Peter, put your

411
00:31:51,720 --> 00:31:59,000
sword into its sheath. 
Shall I not drink the cup that 

412
00:31:59,000 --> 00:32:05,120
the Father has given me, the cup
that Jesus is talking about here

413
00:32:06,120 --> 00:32:10,200
as the cup the Old Testament 
describes as the cup of God's 

414
00:32:10,200 --> 00:32:14,000
wrath. 
Psalm 75, verse 8. 

415
00:32:14,840 --> 00:32:18,800
For in the hand of the Lord 
there is a cup with foaming wine

416
00:32:18,800 --> 00:32:21,800
well mixed, and he pours out 
from it. 

417
00:32:22,080 --> 00:32:24,960
And all the wicked of the earth 
shall drain it down to the 

418
00:32:24,960 --> 00:32:29,400
dregs. 
The Bible says that every single

419
00:32:29,400 --> 00:32:33,360
one of us, all people, all of 
humanity have gone astray. 

420
00:32:33,360 --> 00:32:37,080
Every one of us is a rebel. 
Every one of us is a betrayer, 

421
00:32:37,080 --> 00:32:40,360
just like Judas. 
Every one of us is an enemy just

422
00:32:40,360 --> 00:32:46,920
like Malchus, an enemy of God. 
And God and his sovereign power 

423
00:32:46,920 --> 00:32:51,960
and justice must execute his 
righteous judgment. 

424
00:32:54,840 --> 00:32:59,080
Every one of us tonight is a 
Sinner, and every one of us 

425
00:32:59,080 --> 00:33:02,480
deserves the wrath of God 
tonight. 

426
00:33:02,480 --> 00:33:10,400
If you say that sounds harsh, I 
want you to consider the act of 

427
00:33:10,400 --> 00:33:16,280
treason that each of us truly 
commit when we turn our back on 

428
00:33:16,280 --> 00:33:22,920
God and go our own way. 
And yet it is this cup, the cup 

429
00:33:22,920 --> 00:33:27,280
of wrath, that you and I 
deserve, that in this moment 

430
00:33:27,280 --> 00:33:31,480
Jesus says, shall I not drink 
the cup that the Father has 

431
00:33:31,480 --> 00:33:36,480
given me? 
This is the cup, the cup that 

432
00:33:36,480 --> 00:33:42,080
Jesus knows he must drink on the
cross, the cup of God's wrath 

433
00:33:42,080 --> 00:33:45,480
that was reserved for you and 
for me and for everyone who has 

434
00:33:45,480 --> 00:33:50,720
sinned. 
And Jesus knows that he must now

435
00:33:50,720 --> 00:33:56,000
go to the cross in order to 
drink the cup down to the dregs.

436
00:33:57,200 --> 00:34:01,280
Why? 
Why would Jesus do that for you 

437
00:34:01,280 --> 00:34:02,960
and for me? 
Why would he do that for his 

438
00:34:02,960 --> 00:34:05,960
enemies? 
Why would he do that for a bunch

439
00:34:05,960 --> 00:34:10,159
of betrayers like us? 
Because of love. 

440
00:34:12,400 --> 00:34:16,760
Because he loves you out of 
love. 

441
00:34:18,800 --> 00:34:23,679
Jesus chose Judas to be one of 
the 12 disciples. 

442
00:34:26,040 --> 00:34:32,960
Out of love, Jesus went with his
disciples into the upper room. 

443
00:34:34,000 --> 00:34:35,920
He celebrated the Passover with 
them. 

444
00:34:37,320 --> 00:34:42,080
Out of love, Jesus took the 
bread and he blessed it and he 

445
00:34:42,080 --> 00:34:44,320
said, this is my body given for 
you. 

446
00:34:46,000 --> 00:34:50,840
Out of love, Jesus took a cup. 
And when he given thanks, he 

447
00:34:50,840 --> 00:34:56,000
said, This is my blood, the 
blood of the covenant given for 

448
00:34:56,000 --> 00:35:01,720
you. 
Out of love, Jesus went to the 

449
00:35:01,720 --> 00:35:05,600
guard of Gethsemane to pray, 
knowing that he would be 

450
00:35:05,600 --> 00:35:11,920
arrested. 
Out of love, Jesus told Peter to

451
00:35:11,920 --> 00:35:17,160
put away his sword. 
Out of love, he healed the ear 

452
00:35:17,160 --> 00:35:21,040
of Malchus. 
And he said, shall I not drink 

453
00:35:21,040 --> 00:35:23,440
the cup that the Father has 
given me? 

454
00:35:24,840 --> 00:35:30,360
And out of love, Jesus drank the
cup of wrath so that in its 

455
00:35:30,360 --> 00:35:34,800
place you and I could drink the 
cup of salvation with him. 

456
00:35:36,560 --> 00:35:40,640
And tonight that is the very cup
that we've invited to now come 

457
00:35:40,680 --> 00:35:46,880
and to drink. 
Receive the love of Jesus 

458
00:35:46,880 --> 00:35:51,280
Christ, love of Jesus Christ for
sinners. 

459
00:35:53,920 --> 00:35:59,320
Out of love, Christ died on the 
cross for you and for me. 

460
00:36:01,000 --> 00:36:04,720
He died in our place for our 
sin. 

461
00:36:05,840 --> 00:36:10,920
He bore God's wrath that 
everyone who believes in him 

462
00:36:11,200 --> 00:36:15,360
would be saved. 
Believe on Him tonight and 

463
00:36:15,360 --> 00:36:22,800
receive his love and come to 
this feast and drink the cup of 

464
00:36:22,800 --> 00:36:29,480
salvation, because out of love 
Christ drank the cup of wrath 

465
00:36:30,040 --> 00:36:34,040
for you and for me. 
Let's pray. 

466
00:36:34,040 --> 00:36:41,320
Father in Heaven, may we now 
respond to your great love for 

467
00:36:41,320 --> 00:36:48,360
us as we come now to this table.
We pray that you prepare our 

468
00:36:48,360 --> 00:36:55,200
hearts to receive this love, 
love that is unfathomable to us.

469
00:36:56,440 --> 00:37:02,600
O Lord, help us to see it more 
clearly in the crucifixion of 

470
00:37:02,600 --> 00:37:07,360
your Son Jesus. 
And O Lord, may we see that our 

471
00:37:07,360 --> 00:37:12,560
sin has been nailed to his body 
in the tree, that He's drunk the

472
00:37:12,560 --> 00:37:18,640
cup of wrath for us, so that now
in love we might respond and 

473
00:37:18,640 --> 00:37:22,720
drink this cup of salvation. 
Looking forward to the day when 

474
00:37:22,720 --> 00:37:27,960
we drink the final cup with Him.
When he returns we ask this in 

475
00:37:27,960 --> 00:37:29,280
Jesus name, Amen.
