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All right, you can resume. 
Please remain standing. 

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Please remain standing. 
As we read the word. 

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We're in the book of Exodus. 
We're going through there 

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looking at the life of Moses. 
We're in chapter 34. 

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And what's happened so far is 
the Lord's led his people out of

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Egyptian bondage and into the 
wilderness, and he has taken 

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them to Sinai. 
And he's taken Moses up to the 

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mountain to give him the 
commandments and the 

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instructions on building the 
Tabernacle. 

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And while Moses is up there, 
they are worshipping the golden 

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calf. 
And then when Moses comes down, 

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before he ever gets down the 
mountain, he sees that they've 

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broken all the laws of God 
already, so he smashes the 

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tables of stone. 
He and the Lord engaged in a 

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conversation which we looked at 
last week. 

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And now we continue this 
conversation as Moses and the 

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Lord are talking, and Moses is 
going to be instructed by the 

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Lord to give it another shot, 
and he's going to tell him to 

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get two more tablets. 
And let's try this again. 

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So here now the word of the 
Lord, the Lord said to Moses, 

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cut for yourselves 2 tablets of 
stone like the 1st. 

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And I will write on the tablets 
the words that were on the first

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tablets which you broke. 
Be ready by the morning, and 

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come up in the morning to Mount 
Sinai, and present yourself 

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there to me on top of the 
mountain. 

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No one shall come up with you, 
and let no one be seen 

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throughout all the mountain. 
Let no flocks or herds graze 

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opposite that mountain. 
So Moses cut 2 tablets of stone,

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like the first rose early in the
morning, and went up on Mount 

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Sinai. 
And as the Lord had commanded 

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him, and took in his hand 2 
tablets of stone, the Lord 

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descended in the cloud, and 
stood with him there, and 

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proclaimed the name of the Lord.
The Lord passed before him and 

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proclaimed the Lord the Lord a 
God, merciful and gracious, slow

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to anger, abounding and 
steadfast love and faithfulness,

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keeping steadfast love for 
thousands for giving iniquity 

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and transgression and sin. 
But who will by no means clear 

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the guilty, visiting the 
iniquity of the fathers on the 

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children and the children's 
children to the third and 4th 

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generation? 
And Moses quickly bowed his head

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toward the earth and worshipped.
And he said, If now I have found

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favor in your sight, O Lord, 
please let the Lord go in the 

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midst of us, for it is a stiff 
necked people, and pardon our 

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iniquity and our sin, and take 
us for your inheritance. 

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And the Lord said, Behold, I am 
making a covenant before all 

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your people. 
I will do marvels, such as not 

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have been created in all the 
earth or in any nation, and all 

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the people among them who you 
shall see the work of the Lord. 

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For it is an awesome thing that 
I do with you, the word of the 

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Lord. 
You may be seated, and so the 

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Lord summons mountain top 
experience for Moses. 

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And this is precisely what it 
is. 

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Did you detect in the text that 
Moses didn't know? 

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It may be at first, but he was 
attending a worship service. 

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First thing the Lord came out 
and did was preached to him. 

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He says the Lord proclaimed, the
Lord proclaimed. 

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It's the Lord preaching to Moses
and faith comes by hearing and 

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hearing by the word of God. 
And as God spoke His word, it 

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engendered in Moses incredible 
faith. 

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You remember how discouraged and
how upset and really confused 

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Moses was last week when we 
first met him after the golden 

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calf experience. 
But now the Lord preaches a 

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wonderful sermon well orbed in 
theology, as you might expect 

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from the Lord to Moses, and 
engenders in his heart that 

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grace and mercy and shed abroad.
In his heart is that love of 

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God, his understanding of who 
God is, And even though he has 

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begun to understand God since 
the days of the burning Bush, he

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is now understanding and 
learning more and more about his

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God. 
And as the Lord completes His 

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message to Moses on this 
occasion, we find there in verse

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8, and Moses quickly bowed his 
head toward the earth and 

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worshipped. 
Now we'll see what the Lord said

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here in just a moment, but I 
think it's important to to see 

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Moses response. 
And then Moses said, if now I 

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have found favor in your sight, 
Moses is feeling and knowing and

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understanding the grace of God. 
The word favor in our text is 

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the word grace. 
Moses was finding grace in the 

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eyes of the Lord. 
He was beginning to see that as 

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sinful, and his stiff necked and
rebellious as the people were, 

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as angry and confused and 
confound and ambivalent as Moses

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was, God was still God, and he 
was still gracious and merciful 

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and loving, and He's still 
determined to carry out his 

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purpose. 
And since Moses had the 

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engendering of this faith in his
heart by hearing the Word. 

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Of God and had this exposure and
this experience of grace. 

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My word, God is going to stay 
with it. 

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He's not going to give up. 
He's going to be steadfast and 

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continuous in his love. 
He's going to actually save 

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Israel and bring us out of this 
wilderness and end to the 

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promised land and do great 
things beyond that. 

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In fact, the Lord says at the 
end, and all the people among 

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you, you shall see the work of 
the Lord. 

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And this is really what ought to
be my topic and my theme this 

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morning, for it is an awesome 
thing that I will do with you, 

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says the Lord. 
And that's precisely what the 

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Lord's going to do. 
He's going to do an awesome 

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thing with Israel. 
He's going to actually save them

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and protect them and bring them 
through the wilderness. 

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It's going to take about 30-8 
more years to finally get them 

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into the promised land, but 
they're actually going to occupy

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the promised land, and they're 
actually going to live there in 

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peace and prosperity for about 
300 years. 

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And God is going to raise up a 
king. 

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And in the third generation of 
kings, we're going to have a 

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king by the name of Solomon, and
Solomon is going to be the 

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greatest king in Israel. 
David's son Solomon's going to 

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build the temple. 
He's going to lead the people. 

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He's going to expand the borders
of the Israeli empire from the 

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Euphrates River to the Nile 
Valley, which is exactly what 

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God had promised Abraham and 
during his days. 

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Now, admittedly, Assyria hadn't 
come on the scene yet. 

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We haven't heard anything about 
the Chaldeans, about the 

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Babylonians yet in human history
at that point of Solomon's day. 

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And we really know that the 
Egyptians were in a period of 

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several centuries of decline 
during that period. 

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But never mind what the other 
nations are doing. 

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That was the time in which God 
brought everything to a literal 

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fulfillment of glory. 
In the days of King Solomon, the

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Bible says everything that God 
promised, everything God had 

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promised Moses, everything God 
had promised Abraham came to 

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pass during the days, literally 
physically, of King Solomon. 

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Solomon was considered in his 
day the greatest king in the 

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known world. 
It didn't last long, but 

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actually there was an ascendancy
to Solomon's reign that Israel 

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never saw before, never saw 
again. 

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And at the time, Solomon was the
greatest, most powerful, 

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wealthiest, wisest, most 
benevolent king on the face of 

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the earth. 
It's interesting that when the 

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Lord came, he said, greater than
Solomon is here. 

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Lord says I'm going to do 
awesome things. 

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You know, let 1000 years go by. 
And Jesus did come. 

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And in that work that he 
accomplishes in his first coming

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is laying all the groundwork of 
justice in order to build a 

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righteous Kingdom. 
There's some things that need to

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be done on the score and the 
side of justice in Jesus first 

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coming. 
One of the things a great king 

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will do according to scripture 
and even according to any kind 

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of geopolitical thought is a 
great ruler will establish 

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justice in the land. 
And there was a great need for 

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justice to be established. 
And this is this justice is the 

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justice. 
That is the Lord's justice sin. 

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The great rebellion had to be 
dealt with. 

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Sin had to be atoned, A price 
had to be paid, a penalty had to

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be paid. 
A condemnation was going to work

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its way out in a penalty. 
In order to have great justice, 

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in order for God to be just and 
the justifier of sinners, there 

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needed to be a judicial forensic
transaction between God and man.

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And that was accomplished in the
man, Christ Jesus, who himself, 

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God and man took upon himself 
the burden of God's salvation, 

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the enterprise of God's saving 
work, and also took upon himself

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the sinfulness, the lostness, 
the condemnation, the burden of 

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the penalty of the sins of his 
people. 

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No sin goes unpunished. 
That's God's justice. 

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The sin will either be punished 
in the person of the Sinner or 

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it will be punished in the 
person of Christ, the sinner's 

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substitute. 
Yes, it is an awesome thing that

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I will do with you and this 
gospel of saving grace, 

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redeeming grace, justifying 
grace, will be preached to the 

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world. 
And so, in around 30 AD, and 

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following the life of our Lord's
earthly ministry, a small group 

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of apostles begin to preach this
gospel of saving grace. 

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They begin to proclaim this 
righteousness and this justice 

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of God in the cross of Christ. 
And how that Christ had died in 

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order that you and I might be 
exonerated, acquitted, that we 

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may live under a sentence of 
There is therefore now no 

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condemnation to those that are 
in Christ Jesus. 

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And if we come to him by faith, 
we receive that which he has, 

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and that is a perfect life to 
bestow upon us, and all of our 

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sin to take away from us. 
And that gospel has been 

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proclaimed now for about two 
millennia, and there are little 

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flocks of men. 
That's the way they're referred 

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to in the book of Ezekiel. 
Little flocks of men, little 

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churches all over the world. 
The world is the Church is 

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Apostolic. 
That is, it holds to those 

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doctrines that Christ taught the
apostles and that they preach to

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the world, fulfilling the Great 
Commission. 

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The Church is orthodox in that 
they hold to core truths of the 

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Deity of Christ, the existence 
of God, the Deity of Christ, his

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atoning work, and his righteous 
Kingdom. 

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The Church is Catholic, meaning 
it's universal. 

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It's everywhere, and that's what
we preach from this pulpit in 

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all Protestant pulpits. 
The Roman Church will tell you 

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they're the only branch of the 
church that's the real church. 

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So they're not Catholic. 
They like the name, but they're 

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not really Catholic, which means
universal worldwide, including 

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all the unity of the faith, all 
the Saints of all the ages. 

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The Eastern Church claims 
they're the only true church. 

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That doesn't make them very 
Orthodox, even though they call 

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themselves Eastern Orthodox. 
It is only those that reject 

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those provincial labels and 
those boundaries and those that 

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have come to Christ freely and 
having him and in his salvation,

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the unity of Christ. 
So there's a huge, multibillion 

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person flock on the face of the 
earth. 

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We're a long way from a few 
100,000 at the foot of Mount 

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Sinai, sitting there worrying 
about what they're going to eat 

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for their next meal, a band of 
slaves. 

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We're now men and women all over
the world of all time and of all

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centuries, free and beloved and 
united in the gospel of Jesus 

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Christ. 
We've all heard the voice of the

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shepherd saying, come, follow 
me. 

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And we are living in a wonderful
time. 

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And I'm here to tell you that 
we're actually living just in a 

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time of tribulation and a time 
of anticipation, a time of 

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incompleteness, a time in which 
we still have great hope. 

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And that is, there will be a 
time when the kingdoms of this 

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world will become the Kingdom of
the Lord. 

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It is Christ. 
There'll come a time when Christ

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will return in reigning glory. 
There'll be a time when there'll

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be a new heaven and a new earth.
And I will make all things new. 

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And the Creator who created in 
the 1st place will now create 

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more gloriously than ever. 
It is an awesome thing that I 

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will do with you. 
That's where worldwide Christian

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Catholic Orthodox faith is. 
It came way back there in those 

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days when God was making himself
known to the patriarchs, to 

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Abraham, Isaac, Jacob and 
others, and then here with 

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Moses. 
And this presents itself as 

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straightforward history. 
This is didactic pros. 

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Those that find a mythological 
interpretation in these things 

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00:16:02,810 --> 00:16:08,050
exclusively miss a lot, because 
this is God working in human 

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history with human beings, using
human language and accommodating

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himself and letting himself be 
known to his peaceful this is 

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the self revelatory, God 
revealing himself, pulling back 

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the curtain, giving, as it were,
a a, a, an apocalypse, an 

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unveiling of himself. 
And what does he say about 

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himself? 
Well, let me point out the 

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particulars, the outline that 
the sermon, the proclamation 

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that God preached to Moses, and 
we see it there in the middle of

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our chapter. 
It says the Lord passed before 

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he went in front of Moses and he
proclaimed the Lord the Lord. 

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That's God's subject matter. 
God is preaching about God, but 

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He's preaching about God in 
personal terms. 

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This is Yahweh. 
This is the. 

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Personal God. 
The True God, the One True God, 

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the Living God, the God of 
heaven and earth, the God that 

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created everything, The God to 
whom there are no other rivals. 

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There is no other God like him. 
In fact, there are no gods but 

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him, supreme and superior in all
way the source of all things. 

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And this is the one that is 
making himself known in a 

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personal way to a personal 
people. 

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And now he has continued that 
all through the centuries God is

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making himself known as a 
personal God, personally to 

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persons. 
And that's what the Lord does to

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us in the gospel and in the 
Scripture and in the So he says 

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something about himself, not 
only His Majesty and his 

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authority, his supremacy, his 
his full deity. 

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But God says in this sermon that
he is merciful, gracious, slow 

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to anger, abounding and 
steadfast love and faithfulness 

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and keeping steadfast love for 
thousands. 

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That's our God. 
Have you come to realize that 

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that our God, that we serve, is 
a God of love and mercy and 

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grace? 
I love this phrase here. 

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That said, the Lord says about 
himself He's slow to anger. 

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The Lord knows his long 
temperament. 

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He knows what gets him wrathful,
and he does get wrathful, but 

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for good cause and righteously 
so. 

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But He's slow to anger. 
The Lord's waiting on you to 

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just get sick of your sin, to 
repent of your sin, to forsake 

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your sin, and to come to Christ 
and turn to him for mercy and 

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grace and salvation. 
If it wasn't for the Lord's 

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mercy, you would already be 
consumed, every one of us. 

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But the Lord is slowed. 
Anger. 

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The Bible says that He is 
forbearing. 

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He puts up with it. 
He allows it. 

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Way back in the days of Abraham 
there was a filthy, filthy 

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tribe. 
They did everything wrong, 

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ungodly, sinful. 
They were the most corrupt 

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people on earth since the days 
of Noah. 

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It was called the Amorites and 
the Lord looked at him and said,

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you know, the iniquity of the 
amber right, is not full. 

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He was waiting on them to turn 
and if they didn't repent, they 

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were just going to get worse and
worse. 

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And they did. 
And finally, hundreds of years 

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later, hundreds of years later, 
almost 1000 years later, not 

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quite about 700 years later, the
Lord finally says you know those

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filthy vile anti God Amorites. 
It's time to judge them. 

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And so he sends at that time in 
the fullness of God stuff Joshua

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and the armies of Israel in to 
defeat the Amorites and take 

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over their land. 
People are all upset when they 

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read the Bible about how Joshua 
went in and fought off the 

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Canaanites. 
Well, the Canaanites were were 

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disobeying God and mocking God 
and living like the. 

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Antediluvian civilization, the 
peoples before Noah, where their

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wickedness was immeasurable, and
the Lord finally slow in his 

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after 7 centuries dropped the 
hammer. 

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And I'll tell you, here's the 
other side of the story, and the

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Lord puts it in the very next 
phrase, forgiving iniquity, 

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transgression, and sin. 
Lord in His great grace and 

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00:20:50,130 --> 00:20:52,850
mercy and in his provision of 
Christ, will forgive our sins 

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for the sake of Christ. 
And our sins are there's three 

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terms that are used. 
They're slightly different. 

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They're all have to do with sin.
But iniquity has to do with that

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00:21:02,210 --> 00:21:05,890
certain perverseness and 
twistedness that's in us, that 

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certain warp that's upon our 
soul that keeps us from being 

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what we ought to be. 
That depravity, that downward 

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pull, that tendency to do evil, 
transgression speaks of things 

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00:21:17,910 --> 00:21:20,350
having to do with God's order in
God's law. 

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00:21:20,350 --> 00:21:22,070
God created things a certain 
way. 

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He wants things to operate a 
certain way, and when we violate

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00:21:24,990 --> 00:21:28,350
that, we are transgressing. 
And the transgression is not 

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just merely the disobedience to 
the law, but it is an affront to

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the person and the righteousness
and the holiness of all powerful

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00:21:36,070 --> 00:21:39,950
holy God. 
That's our transgres and our sin

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are those things that are 
measured by the law. 

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Sin is lawlessness. 
Sometimes we fall a little short

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of the law, Sometime we step 
outside the law, outside the 

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balance. 
Sometime we kind of oppose the 

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law, sometime we kind of twist 
the law. 

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A lot of times, most of the time
we just kind of ignore the law. 

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And all of those are different 
words in the Bible. 

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Having to do with sin is the way
you treat the righteous and holy

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law of God. 
Not just the 10 commandments, 

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but all that He set out. 
And let me tell you what God 

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says about that Who Speaking of 
himself, the Lord says who will 

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00:22:13,600 --> 00:22:24,940
by no means clear the guilty. 
God's wrath abides upon you if 

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you're not in Christ. 
There's a justice issue that 

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00:22:30,340 --> 00:22:34,700
needs to be handled and that is 
you need your sins forgiven. 

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00:22:36,060 --> 00:22:40,380
You need to come to Christ, come
to God for forgiveness. 

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00:22:40,380 --> 00:22:44,140
God's not going to let the 
guilty get away with anything, 

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00:22:44,920 --> 00:22:47,720
and if you're still living under
the guilt and condemnation of 

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00:22:47,720 --> 00:22:50,880
your sin, you just wait. 
I don't know if the Lord will 

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00:22:50,880 --> 00:22:55,960
give you 700 years like He gave 
the Amorites or whether He'll 

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00:22:55,960 --> 00:23:05,640
give you 7 days, but be sure 
your sin will find you out and 

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00:23:05,640 --> 00:23:09,880
come to this gracious, loving, 
forgiving, justifying 

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righteousness, establishing God 
and his Christ, Jesus of 

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00:23:16,880 --> 00:23:21,600
Nazareth, who came not to 
condemn the world the world's 

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00:23:21,600 --> 00:23:27,200
already condemned, but to save 
the world, to save the world. 

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00:23:28,720 --> 00:23:32,880
It's an awesome thing that I'm 
going to do, says the Lord to 

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Moses.
