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Fix our eyes on Jesus. 
If you're able, would you please

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stand for the reading of God's 
Word? 

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This morning I'll be reading 
from Paul's letter to the 

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Ephesians, chapter 1, beginning 
with verse 11. 

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Apostle Paul writes in him we've
obtained an inheritance, having 

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been predestined according to 
the purpose of Him who works all

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things according to counsel of 
His will, that we who are the 

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first to hope in Christ might be
to the praise of His glory and 

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Him also. 
When you heard the word of 

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truth, the gospel of your 
salvation and believed in Him 

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were sealed with the promised 
Holy Spirit, who is the 

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guarantee of our inheritance 
until we acquire possession of 

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it to the praise of His glory. 
This is the word of the Lord. 

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You may be seated. 
Now. 

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It's often said that we live in 
a post Christian or a secular 

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age. 
Living here in Dallas, TX, I 

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know many of us are still trying
to catch up to what that word 

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even means. 
What's it mean to be in a post 

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Christian age? 
And what's amazing, as we're 

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catching up, much of the western
world has already moved on. 

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There is a phenomenon spreading 
throughout particular the 

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western world, on the coasts of 
our own country and over in 

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Europe that many are calling 
post secularism. 

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In other words, they've already 
moved beyond post Christianity 

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and now they're calling 
themselves post secular. 

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Now what in the world does that 
mean? 

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It means that many, especially 
in the younger generations, no 

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longer believe that the anti 
religious, atheistic, secular 

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way of seeing the world is an 
adequate way to answer life's 

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most basic and fundamental 
questions. 

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That's not to say that everybody
suddenly is becoming Christians,

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but they're becoming skeptical 
about skepticism. 

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And they're recognizing that 
there have been these enduring 

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questions that human beings have
always had to answer, that 

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atheism and secularism just 
cannot answer. 

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Questions like what is truth? 
Who ultimately gets to decide 

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what is right and what is wrong?
How can humanity save itself 

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from its own self destruction? 
Nearly 100 years ago, a Dutch 

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missionary named JH Bobink name 
these kinds of questions 

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magnetic points. 
JH Bobink was the nephew of 

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theologian Herman Bobink, and he
was quite a theologian in his 

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own right. 
He identified these five 

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magnetic points, or five 
enduring questions that 

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transcend history and culture. 
In the very first of these 

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unavoidable questions that every
human being has to answer, he 

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said, is the question of 
belonging. 

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It's that thing that fills your 
heart and soul when you go 

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outside out in West TX, look up 
at the sky and see the stars. 

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The sense that there is 
something bigger than us, even 

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though we are so small, and yet 
we feel somehow connected to it.

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It's that sense that we get as 
we consider the each one of us 

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as just an individual. 
And yet we're part of this 

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larger human race of billions of
people. 

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It fills us with this 
overwhelming longing to connect.

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You see, everybody wants to 
belong. 

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We search for belonging in 
relationships, in our 

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allegiances. 
It's why we love sports so much,

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why so many of us will fill 
entire stadiums of people. 

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Why? 
Because deep down, we just want 

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to belong. 
We search for, connecting and 

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connection the devices that we 
have in our pockets, trying 

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again and again with every swipe
to connect to other people. 

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And yet, studies have shown we 
have never been more lonely. 

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We even try to satisfy this 
belonging by trying to possess 

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things. 
Somehow thinking of things can 

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belong to us. 
Maybe we can dissatisfy this 

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desire. 
And so from our earliest days, 

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trying to fit in on the 
playground or from the name that

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we inherit from our families, we
all want to belong to something 

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or someone. 
Why is that? 

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Well, here in the book of 
Ephesians, Paul reminds us that 

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we all want to belong because we
were created that way. 

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We were made to belong to 
something, or I really should 

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say someone far bigger, far 
greater than ourselves. 

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This morning Paul's going to 
show us this in two ways. 

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The first is this. 
In Christ we belong to God. 

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In Christ we belong to God. 
I want you to look with me. 

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Ephesians one, verse 11, Paul 
says in him that is in Christ we

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have obtained an inheritance, 
having been predestined 

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according to the purpose of him 
who works all things according 

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to the counsel of his will. 
Apostle Paul begins verse 11 

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with these words. 
In him we've obtained an 

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inheritance. 
Now what is this inheritance 

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that Paul is talking about? 
Now, when we speak of an 

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inheritance, we're often talking
about family, possessions, 

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property, and wealth that passes
down from one generation to the 

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next. 
So if Paul is saying here in 

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verse 11 that in Christ we've 
been given an inheritance, then 

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surely he's not talking about 
physical inheritance, physical 

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wealth. 
No, he's talking about something

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far greater as a spiritual 
inheritance. 

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And as we look back on the 10 
verses that precede verse 11, we

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see that this is what Paul has 
been teaching us, the opening 

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chapter of his letter to the 
Ephesians. 

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He's talking about all of the 
spiritual blessings that belong 

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to us who are in Christ. 
This morning, if you thought 

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call yourself a Christian, if 
you are a follower of Jesus, 

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then Paul says you've been 
blessed and you have been 

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lavished with grace upon grace. 
And so it makes sense that if 

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this is what Paul is saying 
here, opening words of verse 11,

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that we've been given an 
inheritance that surely are 

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inheritance far greater than any
kind of earthly wealth or 

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possession would be. 
That as the family of God being 

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adopted, as his sons and 
daughters, we now are due an 

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inheritance that is ours, not 
because of us, but because we're

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part of this family. 
But you see, I don't think that 

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what Paul is really talking 
about here, because everything I

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just said is true. 
And he will actually talk about 

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us being given inheritance in 
just a few verses. 

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But see, I think before Paul is 
talking about the inheritance 

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that we are being given, he's 
talking about a reality that's 

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far more gracious and far more 
incredible for us to wrap our 

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minds around. 
See the original language of the

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Bible, the New Testament book of
Ephesians is Greek, and Greek at

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times can be difficult to 
translate, difficult to really 

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render into English. 
Here at PCPC, we use the English

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Standard Version, the 
translation of the Bible. 

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It's a wonderful translation. 
But as I read verse 11, if any 

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of you brought your own Bible 
this morning, it's entirely 

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possible that you read something
far different. 

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And often times the differences 
in our Bible translations is not

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that significant, but sometimes 
it is to many scholars. 

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Many translations actually read 
verse 11 quite differently. 

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The word for inheritance here is
hard to translate. 

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Where is this inheritance coming
from? 

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Just what kind of inheritance is
Paul talking about? 

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And I actually think a much 
better translation is found in 

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the NIV. 
In him we were chosen. 

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That's how verse 11 begins the 
NIV in him we were chosen or 

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elsewhere you might see in Him 
we were made a heritage are 

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quite literally. 
I think the way verse 11 should 

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begin as this in him we were 
made an inheritance. 

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Not that we have been given 
inheritance, which we have, and 

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Paul will talk about that in 
just a few verses. 

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But first, what Paul wants us to
understand is not the 

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inheritance that we've been 
given, but the inheritance that 

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we are. 
That because of Jesus we are now

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God's inheritance. 
What does that mean? 

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It means that God has set His 
affection on you and on me. 

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It means you are His treasure. 
It means you are his prized 

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possession. 
It means that in Christ we 

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belong to God. 
We are his inheritance. 

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And Paul put it this way in just
a few verses, Ephesians one, 

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verse 18. 
It's not in your bulletin, but 

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if you have a Bible, you can 
turn there as Paul prays for the

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Ephesian church. 
He prays the eyes of their 

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hearts would be enlightened that
you may know what is the hope to

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which he has called you. 
What are the riches of his 

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glorious inheritance in the 
Saints? 

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Did you hear it? 
The riches of his glorious 

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inheritance in the Saints? 
The Saints, as we've already 

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learned, not these famous 
Christians who've gone before 

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us, but every follower of Jesus 
is a St. 

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They've been set apart. 
They've been marked and called 

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to be holy because of Jesus. 
If you're a follower of Jesus 

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this morning, that describes 
you. 

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What Paul is saying is the 
riches of God's glorious 

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inheritance is in the Saints. 
We are his inheritance. 

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And this is one of the great 
storylines of the Bible from 

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Genesis to Revelation, that God 
and His sovereign grace has 

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named and chosen a people for 
His own possession. 

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We see this in the book of 
Exodus. 

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After God rescued Israel out of 
slavery, He says to his people 

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in Exodus 19 verse 5. 
God says, Now therefore, if you 

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indeed obey my voice and keep my
covenant, you shall be my 

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treasured possession among all 
peoples, God's people, His 

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covenant people, the people of 
Israel, or His treasure. 

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Moses put it this way in 
Deuteronomy 9, Deuteronomy 929, 

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he's speaking to God. 
He says they are your people, 

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your inheritance that you 
brought out by your great power 

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in your outstretched arm. 
And then again in Deuteronomy 

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32, when the Most High gave the 
nation's their inheritance, when

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he divided mankind, he fixed the
borders of the peoples according

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to the number in the sons of 
God. 

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But the Lord's portion is his 
people. 

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Jacob has allotted heritage. 
And what does all this mean? 

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It means that God's inheritance 
is us. 

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It means that we belong to him. 
Means this morning with all of 

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your longing to belong to 
someone or something you already

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do because of Jesus, you already
do. 

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And what's amazing about what 
Paul is saying here is that all 

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of this happened before the 
foundation of the world, that 

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God set his sights on you and on
me. 

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And he said you are mine. 
And because you are my 

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inheritance, I will stop at 
nothing to bring you to myself, 

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and to love you to the end. 
So let me read verse 11 again 

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for you, using this translation.
Ephesians one, verse 11. 

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In Him we have been made an 
inheritance, having been 

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predestined according to the 
purpose of him who works all 

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things according to the counsel 
of His will, that we who are the

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first to hope in Christ might be
the praise of His glory. 

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So what Paul is saying here in 
verse 11, he's building on 

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everything he's already been 
teaching us about the doctrine 

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of predestination. 
And if you're new with us this 

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morning, I encourage you to go 
back and listen to Mark's 

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sermons on this wonderful 
doctrine, A doctrine that 

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teaches us that God is not some 
aloof puppet master in the sky, 

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but a God who loved us so much 
that he chose us to himself. 

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What we've seen is that the 
doctrine of predestination is a 

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doctrine of assurance, a 
doctrine of love. 

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Paul wants us to understand so 
deeply just how deep and wide 

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and sovereign God's Love 
Actually is, so much that now in

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verse 11 he's saying you belong 
to him. 

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You are his inheritance. 
To the other thing he's 

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answering for us here is why 
maybe you've asked that question

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over the last several weeks. 
Well, why predestination? 

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Why would God do it this way? 
And it's one thing to ask that 

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question theologically, 
philosophically, try to wrap 

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your mind around it. 
But it's another thing to ask 

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that question personally, 
because I, I don't think you can

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truly grapple with the doctrine 
of predestination until 

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eventually you ask, well, why 
me? 

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Why me? 
Why would God choose me? 

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If you ever asked yourself that 
question, to the heart of that 

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question is a recognition that 
left yourself. 

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You don't belong to God because 
you've abandoned him that left 

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yourself. 
You don't deserve to be called 

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among his family, just like me. 
Not only have we been orphaned, 

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we've chosen our orphan hood in 
our sin, and we turn our back on

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our Creator and our heavenly 
Father every time we choose some

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other pursuit, some other God, 
some other way to rescue 

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ourselves. 
What Paul is teaching us here, 

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because of love, he said, his 
affection on us, he said, You're

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mine. 
And God, the heavenly Father of 

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all things, sent his only Son to
die in our place so that we who 

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once orphans might now become 
called sons and daughters. 

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That makes us the family of God,
and that means in all of our 

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searching to belong, you belong 
to God, the creator of the 

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universe. 
That's why nothing else will 

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satisfy, because you were 
created to belong to him. 

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And I think God did it this way 
in order to prove that none of 

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this is about us. 
This is what Paul says, verse 

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12. 
Why did God do it this way? 

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Why predestination? 
Why choose us? 

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Why make us his inheritance? 
He tells us verse 12, so that we

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who are the first to hope in 
Christ, might be to the praise 

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of his glory. 
Brothers and sisters, our 

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salvation is about His glory. 
Our redemption isn't even about 

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us, yet in so many ways it is. 
But ultimately it's about his 

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glory. 
So the world will look on us and

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say, I don't get it. 
None of you deserve this. 

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None of you should belong. 
The only explanation is that a 

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sovereign God decided to love 
you and call you to Himself. 

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The story of salvation is all 
about God from beginning to end.

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And that is good news because 
from the very beginning God 

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saved us in spite of ourselves. 
While we were enemies, Christ 

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died for us. 
But now for those of us who have

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trusted in Jesus as we struggle 
to hold on to hope and faith, as

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we face disappointment and 
difficulty and doubt, as we come

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into a sanctuary on Sunday 
morning and so many of us 

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entangled with sin and 
addiction, and we wonder, does 

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God still love me? 
What Paul is telling us here in 

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Ephesians 1 verses 11 and 12 is,
yes, He does, because you still 

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belong to Him. 
You are his inheritance and He 

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will get his inheritance in the 
end. 

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He will love you to the end 
because you belong to Him. 

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That's the first thing. 
The second thing Paul teaches 

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us, not only do we belong to 
God, but he belongs to us. 

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When it's not staggering enough 
to think that somehow we belong 

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to the God of the universe, that
we are his inheritance, Paul 

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also teaches us here in 
Ephesians that God is our 

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inheritance. 
Verse 13 he tells us in Christ 

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you also, when you heard the 
word of truth, the gospel of 

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your salvation and believed in 
him were sealed with the 

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promised Holy Spirit. 
What Paul is saying is when you 

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first came to believe in Jesus, 
you were given a gift and not 

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only did you receive salvation 
through Christ by faith alone, 

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you also received the promised 
Holy Spirit. 

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You've been given Jesus and 
you've been given the Holy 

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Spirit. 
My favorite book on the Holy 

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Spirit was written by the 
Puritan Englishman John Owen. 

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This is what he wrote. 
He said when God planned the 

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great work of saving sinners, He
provided 2 gifts. 

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He gave his Son, and He gave His
Spirit. 

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Now often as we think of the 
story of the gospel as 

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Christians, we think of all 
we've been given in Jesus, and 

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that is right and good. 
We've been getting everything in

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Christ. 
He died for us. 

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He rose again for us. 
He's coming back for us. 

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We can't forget that the story 
of salvation is not just about 

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Jesus, but all three persons of 
the Trinity. 

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But the wisdom of God the Father
planned our salvation. 

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We're getting the foundation of 
the world that the humility of 

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the Son purchased our salvation 
when he died and rose again for 

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us. 
And now the promised Holy 

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Spirit. 
We've been given the power of 

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00:22:05,360 --> 00:22:08,400
salvation. 
And this is what Paul is telling

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us in verse 13. 
We've been sealed with the 

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promised Holy Spirit. 
This same Holy Spirit that Jesus

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told his disciples in the upper 
room in the Gospel of John would

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be a helper. 
This is John 14 verse 26. 

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He said, But the helper, the 
Holy Spirit, whom the Father 

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will send in my name, will teach
you all things and bring to your

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00:22:31,240 --> 00:22:33,520
remembrance all that I have said
to you. 

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This word that Jesus uses here 
being champion, counselor, 

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00:22:41,240 --> 00:22:47,040
advocate, helper, well, how does
the Holy Spirit help us? 

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00:22:48,680 --> 00:22:54,080
I think Paul tells us here in 
Ephesians chapter one verse 14, 

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00:22:55,640 --> 00:23:00,080
you are sealed with the promised
Holy Spirit who is the guarantee

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00:23:00,680 --> 00:23:04,600
of our inheritance until we 
acquire possession of it to the 

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00:23:04,600 --> 00:23:08,200
praise of His glory. 
Paul tells us the Holy Spirit is

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00:23:08,200 --> 00:23:13,480
our helper by being the 
guarantee of our inheritance. 

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Now what does that mean? 
I just want to mention two brief

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things before we come to the 
table. 

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First, the Holy Spirit is a 
guarantee of our inheritance and

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00:23:25,680 --> 00:23:28,720
that He is the very power of 
salvation working now in US, 

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00:23:28,720 --> 00:23:33,960
sanctifying us, causing us to be
made new. 

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00:23:34,960 --> 00:23:38,600
Paul put it this way in Romans 8
verse 11 where he says if the 

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Spirit of him who raised Jesus 
from the dead dwells in you, who

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00:23:42,320 --> 00:23:45,600
raised Christ Jesus from the 
dead also will give life to your

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00:23:45,600 --> 00:23:49,400
immortal bodies through His 
Spirit who dwells in you. 

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00:23:51,400 --> 00:23:57,400
Paul is saying that as you fix 
your eyes on Jesus and on the 

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cross, and you consider all that
God has given to us through our 

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00:24:03,680 --> 00:24:08,640
salvation, that our sin was 
nailed to the cross, that there 

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Jesus died in our place and on 
the third day he rose again. 

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00:24:15,880 --> 00:24:21,160
Paul is saying that you don't 
just look on it from afar, but 

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through the Holy Spirit he has 
brought our salvation near. 

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00:24:29,120 --> 00:24:31,640
So much so that this morning, if
you've trusted in that 

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00:24:31,640 --> 00:24:36,640
salvation, death and 
resurrection of Jesus for you, 

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00:24:37,880 --> 00:24:44,800
Paul says here that that same 
Holy Spirit who raised Jesus 

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00:24:44,800 --> 00:24:54,040
from the dead now dwells in you.
God, the Holy Spirit lives in 

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00:24:54,040 --> 00:24:59,480
you, and he is bringing the very
power of the resurrection to 

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00:24:59,480 --> 00:25:06,120
bear in your life the guarantee 
of your inheritance. 

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00:25:07,320 --> 00:25:10,480
So for you this morning, if 
heaven feels way too far off, 

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whether it be because of your 
suffering or your disappointment

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00:25:16,280 --> 00:25:21,800
or your grief, or if it feels 
way too off because of your sin,

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00:25:23,800 --> 00:25:29,080
you've been given a guarantee. 
The very Holy Spirit who now 

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00:25:29,080 --> 00:25:34,800
dwells in you, giving life, 
resurrection life to you right 

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00:25:34,800 --> 00:25:39,640
here, right now. 
The second way, the Holy Spirit,

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00:25:39,640 --> 00:25:46,080
is a guarantee. 
Second way is that the Holy 

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00:25:46,080 --> 00:25:52,920
Spirit is ours now. 
God himself, His very presence, 

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00:25:53,640 --> 00:25:58,760
is ours now. 
He's not far off, but he's so 

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00:25:58,760 --> 00:26:03,120
near that he dwells in US. 
The Holy Spirit is a guarantee 

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00:26:03,120 --> 00:26:08,480
of the greatest inheritance that
we could ever fathom, not just 

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00:26:08,480 --> 00:26:14,200
the blessings that are ours in 
Christ Jesus, but Jesus himself.

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00:26:15,160 --> 00:26:19,240
We can never separate all of the
blessings of Christ from Christ 

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00:26:19,240 --> 00:26:22,160
himself. 
Christ ultimately is our 

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00:26:22,160 --> 00:26:27,280
inheritance, the fullness of the
presence of God that awaits us 

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00:26:27,280 --> 00:26:30,520
when we come into glory. 
What Paul is saying is you've 

339
00:26:30,520 --> 00:26:32,680
been given a guarantee of that 
inheritance. 

340
00:26:32,680 --> 00:26:39,560
Now you don't have to wait. 
All that awaits us in glory in 

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00:26:39,560 --> 00:26:43,160
heaven. 
We've been given a down payment,

342
00:26:44,160 --> 00:26:46,320
a guarantee in the person of the
Holy Spirit. 

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00:26:48,080 --> 00:26:52,960
And that's amazing. 
As the Holy Spirit now is, there

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00:26:52,960 --> 00:26:57,720
awaits us an inheritance that is
even greater. 

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00:26:59,840 --> 00:27:06,640
And the Holy Spirit, we're given
just a glimpse with all of his 

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00:27:06,640 --> 00:27:09,200
power and all of His Majesty and
all of his presence. 

347
00:27:09,200 --> 00:27:12,680
It's still just a glimpse of the
glory of the presence of God 

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00:27:12,680 --> 00:27:15,240
that awaits us and our 
inheritance to come. 

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00:27:16,320 --> 00:27:19,680
In the same way that now as we 
come to this table, it's just a 

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00:27:19,680 --> 00:27:23,200
foretaste as an amazing of a 
gift. 

351
00:27:23,200 --> 00:27:26,040
This is to draw us into the 
presence of God. 

352
00:27:26,040 --> 00:27:28,240
It's just a foretaste of the 
feast to come. 

353
00:27:31,760 --> 00:27:38,320
And so as we come to this table,
come trusting in Jesus, knowing 

354
00:27:38,320 --> 00:27:44,440
that not only do you belong to 
him, but he belongs to you. 

355
00:27:45,600 --> 00:27:50,600
And in this feast set before us 
as a church, may we now receive 

356
00:27:50,600 --> 00:27:55,600
that incredible gift again and 
again and again. 

357
00:27:56,680 --> 00:28:02,240
We belong to him, that in Christ
he belongs to us. 

358
00:28:02,240 --> 00:28:04,280
Let's pray. 
Father in heaven, as we come now

359
00:28:04,280 --> 00:28:08,880
to this table, we pray that you 
would be present with us. 

360
00:28:10,480 --> 00:28:16,120
We thank you that we are in you 
and that You, your Holy Spirit, 

361
00:28:16,120 --> 00:28:19,800
are in US. 
May we now, as we commune with 

362
00:28:19,800 --> 00:28:27,760
you through this feast together,
taste just a small portion of 

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00:28:27,760 --> 00:28:30,240
that heavenly feast. 
We ask in Jesus name.

