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We're going to begin today 
entering into the 3rd chapter of

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Jonah, where we will be the next
three weeks. 

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But I want to begin at verse 10 
of Jonah 2 and then read the 

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first 2 verses of Jonah 3. 
They're printed in your 

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bulletin. 
If you did not have, do not have

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your own Bible. 
And the Lord spoke to the fish, 

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and it vomited Jonah out upon 
the dry land. 

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Then the word of the Lord came 
to Jonah the second time, 

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saying, arise, go to Nineveh, 
that great city, and call out 

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against it. 
The message that I tell you. 

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This is the word of the Lord. 
Thanks be to God. 

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Please be seated in his 64 page 
commentary on the book of Jonah 

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O Palmer. 
Robertson begins chapter 3 in 

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his commentary on Chapter 3. 
With these words, we have a 

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story to tell. 
The nation's Our story has 

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greater potential for helping a 
troubled world than all the 

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proposals of the politicians of 
all the nations. 

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That's why this Sunday matters, 
and next Sunday and the 

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following Sunday, and the 
mission conference Sunday and 

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every Sunday we have a story to 
tell the nation's. 

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And it's a story that you, if 
you're in Christ, would never 

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have believed if it wasn't for 
the sovereign grace of God. 

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It's a story that today, if 
you're not in Christ, you might 

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begin to realize in His 
sovereign grace, He brought you 

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here to hear what you're about 
to hear. 

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It's the only story that can 
save. 

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It's the only story that can 
redeem. 

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And it's a story that is not 
meant to simply have us living a

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life that says I'm moral, I'm 
grounded, I'm conservative. 

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It is a story that it's at its 
essence the living God is 

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saying, I made you to love me 
with all your heart, mind, body,

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and soul. 
I made you to love your neighbor

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as yourself. 
I made you to abide in Christ 

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and bear much fruit so that you 
might bring me glory from 

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Jesus's own words. 
If anyone would come after me, 

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He must take up his cross daily 
and follow me. 

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That's what I made you in Christ
for. 

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I made you to go and make 
disciples of all nations, 

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baptizing them in the name of 
the Father, Son, and Holy 

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Spirit. 
Even from this little book 

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called Jonah. 
In chapter 3, we're in the book 

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of Jonah. 
If you're new to our church, 

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perhaps this is your first 
Sunday and we're going to spend 

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several weeks there, or we have 
already, but I want to begin in 

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chapter 2. 
If you have a Bible, open it up.

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If not, grab the Blue Pew Bible 
in front of you because I want 

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to start back in or Section 2 
for just a minute. 

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And what I want you to picture 
is this fish that God made. 

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If the fish that swallowed 
Jonah, where Jonah lived for 

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three days, which we believe to 
be true is a stumbling block to 

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you, just let me encourage you. 
You need to get over the fish. 

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Many people say I can't believe 
the fish could do that. 

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Yet they have no problem with 
the fact that Jesus rose from 

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the dead. 
You need to get over the fish. 

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We believe it really happened. 
We believe it at this level that

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God created that fish, just like
He created every other thing, 

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every part of it. 
And when that fish was given 

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life, the sovereign God knew 
that this would be the fish that

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would grow large enough to be 
the one to swallow my rebellious

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prophet to the people of Israel.
He knew when it would happen. 

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He knew how it would happen, and
He knew that He would, as the 

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Word says, speak to the fish. 
He spoke to Jonah. 

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Jonah didn't listen. 
Jonah rebels. 

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Jonah rationalizes. 
Jonah begins to live in terrible

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theology, believing he could 
hide from the living God. 

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But the sovereign God is going 
to have his way, and His way is 

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not a way that we would ever 
make up. 

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His way is to use broken, 
fallen, sinful people to bring 

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his news of redemption to 
another broken, fallen people. 

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And so Jonah's in the well, 
Jonah describes it this way in 

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chapter 2, verse 5. 
He's in the fish. 

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This is essentially Jonah's 
Psalm. 

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He is, He is taking psalms and 
bringing them into his prayer 

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because he knows the word. 
And he says in verse 5, the 

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waters closed in over me to take
my life. 

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The deep surrounded me. 
Now picture this. 

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Weeds were wrapped around my 
head, about my head, at the 

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roots of the mountains. 
I love that phrase. 

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You cannot go lower than the 
roots of the mountains. 

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Jonah has rebelled. 
He's in the fish. 

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In the fish. 
He is experiencing the 

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discipline of God who's about to
deliver him. 

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He is experiencing the might of 
God who's about to show him 

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mercy. 
He's experiencing the will of 

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God, the way of God, and the 
word of God. 

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And he repents upon his 
repentance This fish in 

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obedience to God, speaking to 
it, the one who made him vomits 

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Jonah out. 
Now here's what I want you to do

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for a moment. 
We have no narrative, no 

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testimony of anyone who saw 
Jonah come out of the fish's 

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mouth. 
But I want you just for a 

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minute, because this is what God
allows us to do through his 

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Spirit to imagine what that 
looked like, what he smelled 

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like, what he did next with 
seaweed, the inside of a fish 

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all over him. 
It's really happened. 

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It really happened at some 
point, we assume right away, 

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verse 3, chapter 3, verse one 
says then the word of the Lord 

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came to Jonah the second time. 
And if you take chapter 1 and 

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chapter 3 in those first few 
verses in each one, you'll see 

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how how close these words are to
one another. 

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We'll begin to unpack that next 
week in the following. 

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The word of the Lord came to 
Jonah the second time. 

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Before we come to the table in a
few minutes, here's how I want 

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to approach the text. 
I want to talk about the rock 

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bottom of sin, and I want to 
talk about the God of new 

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mercies. 
Jonah's at rock bottom. 

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He's at the roots of the 
mountains. 

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The phrase rock bottom begin to 
enter our narrative in the 19th 

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century. 
Around 1865 to 1870. 

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Miners begin to talk about being
at rock bottom when they would 

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hit bedrock, meaning they could 
they could go no further. 

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In our lives, we typically think
of rock bottom being when 

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someone is in such a condition 
that they are absolutely 

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desperate. 
They cannot go on living this 

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way. 
If they continue to live this 

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way, they will surely die. 
At this point, it's likely 

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destruction in the wake of 
destruction has already affected

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family members and friends all 
around them. 

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Some of you, even as they speak 
right now, are saying I've been 

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there, or I'm married to someone
who's been there, or I've been a

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friend to someone who's been 
there, or right now I'm with 

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someone who is, or I'm with 
someone that needs to see that 

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they are. 
Rock bottom is an horrific 

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place, and that's where Jonah is
because he rebelled, because he 

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rationalized in his own mind to 
begin to practice horrible 

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theology. 
Jonah was in the belly of that 

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fish at the roots of the 
mountains. 

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Rock bottom is a place that 
leads to desperation. 

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Often we think of it when we 
think of somebody that's in the 

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throes of addiction. 
I've walked with many, many 

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people, even in our church who 
have been in this place. 

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I've walked as a pastor. 
I've walked as a brother, not in

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the spiritual sense and the 
blood sense, with one of my 

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siblings whose life was just at 
a devastating low rock bottom 

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for people who really get there 
puts them in a place where they 

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now know, and sometimes it's so 
much deeper than they thought it

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would ever be or could ever be. 
They know if I don't admit my 

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powerlessness, if I don't cry 
out, I am not going to live. 

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But there's something worse than
rock bottom, and I want you to 

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hear this carefully. 
There is something worse than 

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rock bottom, and that is for a 
person to never feel their need 

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for Christ. 
For a person to never feel the 

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need they have for Christ. 
Here's the truth of the gospel. 

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We all start out at rock bottom.
In the Epistle to the Ephesians,

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chapter 2, Paul described it 
this way. 

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And you, all the people of 
Ephesus, the Saints of Ephesus 

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to it's written to. 
And you were dead in the 

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trespasses and sins in which you
once walked, following the 

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course of this world, following 
the Prince of the power of the 

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air, the Spirit that is now at 
work in the sons of disobedience

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among whom we all, all of us 
once lived, and the passions of 

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our flesh carrying out the 
desires of the body and the 

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mind. 
And we're by nature children of 

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wrath like the rest of mankind. 
One of the problems with this 

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image of rock bottom is we tend 
to look around at other people 

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even now, and think, that's not 
me. 

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I'm glad I'm not like that. 
But there are other rock 

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bottoms. 
One of the rock bottoms that 

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could be so contagious in our 
culture is that we don't see 

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Christianity to the way Christ 
described it, the way His word 

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described it, which is a life of
joyful surrender. 

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All of who we are to Him that 
we, by His grace, seek to love 

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Him with all of who we are, not 
just some of who we are. 

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All of who we are, that we are 
to abide in Christ, the only way

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we can bear fruit. 
You can't bear fruit apart from 

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Jesus. 
That we are to take up our 

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cross, that image of suffering, 
not just some days, but every 

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day. 
If we're a follower of Christ 

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every day, then we're to go into
the nation's, the Great 

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Commission, making disciples. 
Christianity is not about being 

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a churchgoer. 
It's not about being a good 

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little boy or a good little 
girl. 

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It is about admitting that if 
Jesus Christ doesn't save me, 

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that if Jesus Christ doesn't 
save me, the Holy Spirit doesn't

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sanctify me, make me more like 
him. 

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I can never bear fruit. 
We're desperate always for 

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Christ. 
Those who are in the throes of 

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that classic sense of addiction,
whether it's to alcohol, drugs, 

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pornography, shopping, gossips, 
or whatever it might be, when 

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they come to the end of 
themselves, which is what God 

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and His sovereign grace will do,
they understand the power of 

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that one. 
But for many in a community like

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ours, they're ashamed and would 
be ashamed to admit they're at 

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rock bottom. 
There's something worse than 

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rock bottom, and that is not 
feeling your need for Him. 

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And if today you're here and 
you're even in Christ and you're

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honest, and the Holy Spirit 
speaking to you through His Word

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and Spirit, and you don't feel 
your need for Him, that is your 

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rock bottom. 
You don't have seaweed about 

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your head. 
You probably have pearls. 

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You don't have the remains of 
vomit on you. 

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You have luxury. 
We would be tempted to think 

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that Satan's masterpiece is the 
one who's on the streets, but I 

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don't think that's his 
masterpiece. 

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I think his masterpiece is the 
one who almost has it right but 

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never admits their desperation 
for Jesus for all of their life.

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That's another kind of rock 
bottom. 

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One of the ways it benefits 
itself is when you ask each 

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other, how can I pray for you? 
And Christians are like just a 

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little bit, bless me, my work, 
my family. 

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Sometimes people are like, I 
don't really have anything. 

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If you tell me you don't have 
anything, I know what to pray 

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for you. 
We are desperate for Jesus, as 

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desperate as Jonah was. 
But here's the good news. 

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That sovereign grace of God 
reaches us even at the roots of 

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the mountain, even at rock 
bottom, even when we've been 

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deluded into thinking wrongly 
about Christianity. 

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And it really is just a nice 
fragrance or condiment to add to

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a little bit of our life. 
God's grace meets us there, even

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on a morning like this and says,
this is not my plan for you. 

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This is not my will for you. 
Hear my word again, and we need 

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to. 
And that's where you see the 

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good news in this text, verse 1,
chapter 3. 

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Then the word of the Lord came 
to Jonah the second time, and 

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it's going to need to come again
and again and again. 

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And it does. 
The good news of God's new 

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mercies, new mercies made new 
each morning. 

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You might think of it this way. 
It's God giving us a second 

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chance, a do over, a fresh 
start, a Mulligan, a chance at 

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redemption. 
But with God, there is no chance

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in his plan of redemption. 
His plan of redemption is going 

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to accomplish its purpose. 
And if you belong to Him, no 

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matter how low you sink, he's 
coming for you. 

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That's the message of the book 
of Jonah. 

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Jonah's not the hero. 
The fish isn't meant to be a 

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distraction. 
The story is of this sovereign 

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God who loves his people is 
coming for them. 

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Adam needed a second chance. 
Abraham needed a second chance. 

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Moses needed a second chance. 
David needed a second chance. 

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The parable of the lost sons, 
they needed second chances. 

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From the parable to Peter, I 
will lay down my life for you. 

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I don't know the man. 
I don't know the man. 

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I don't know the man. 
Do you love me, Peter? 

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Feed my sheep. 
Do you love me, Peter? 

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Feed my sheep. 
Do you love me, Peter? 

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He needed that word three times 
on another shore. 

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Feed my sheep. 
Everyone in God's Word needed a 

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second chance except the second 
Adam. 

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Jesus Christ never needed a 
second chance. 

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But for every time I need a 
second chance, for every time 

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any of his children need a 
second, third, 70 * 70 chance 

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Jesus died. 
And you might say on the cross, 

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as Jesus cried out those last 
words, saying it is finished 

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breathing his last, his side 
being pierced, blood and water 

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dripping out, that that was his 
rock bottom. 

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And you would be right. 
The cross is the rock bottom, 

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and it is as deep as it can go. 
It is as deep as it can go. 

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Nothing can be added to it. 
Your best day can't be added to 

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it. 
Your best effort can't be added 

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to it. 
Nothing can be added to it. 

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And though we will at times be 
at the roots of the mountains, 

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as Christians we must live in 
the rootedness of the cross 

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where Jesus died for every one 
of your sins and mine. 

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Placed in the tomb, being raised
on the third day, every morning 

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our Savior gives us new mercies.
And so we repeat things over and

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over and over again, today, 
friend, and tomorrow, and until 

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Christ returns, you are going to
be desperate for Christ Jesus to

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make you desperate. 
That's why we pray that God 

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would do what only God can do. 
We avail ourselves of the means 

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of grace, of prayer, of the 
preached word, of the sacrament 

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we're about to partake in. 
I want you to think of this this

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morning. 
The table that we come to this 

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morning is in obedience to what 
Christ called us to do. 

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He knew we would need it. 
And as we who are in Christ come

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forward and take of His body and
blood, we are reminded of our 

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need for Him and what God did 
and His sovereign grace to meet 

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that need. 
Nobody here can come because you

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had a better week than the week 
before or better months in the 

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since the last time we had 
communion. 

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You come as a desperate child of
the living God who reveals to 

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you again and again what He is 
going to do to make you and keep

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you His own friends that are 
here today. 

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If you're new to our church, 
this is not a Presbyterian 

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table. 
It is a table for believers in 

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Jesus, though. 
And if today you know you've 

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never trusted Christ, I want you
to tell. 

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I want to tell you how grateful 
I am that you're here, that this

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might be the day that Jesus in 
his sovereign grace brought you 

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to hear the good news. 
So don't come forward and 

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partake of the elements, lest 
you would eat and drink 

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judgement on yourself as the 
Word of God says, but simply 

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listen to what's being sung. 
Watch what the people around you

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are doing in obedience to 
Christ. 

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And if this is the moment where 
you really begin to desire to 

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know Jesus, tell someone around 
you or even this day, pray a 

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00:23:05,680 --> 00:23:09,880
simple prayer. 
Lord Jesus Christ, I'm a Sinner.

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You're the only Savior. 
I receive you and I rest in you 

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as my Savior. 
Simply pray that prayer and then

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tell the person you came with, 
or me or Tommy or one of our 

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elders so that we can help. 
You know what that means? 

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Jesus Christ is going to meet 
every need that we have as His 

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way in His will, with His Word 
every day until He calls us home

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or returns. 
Until then, avail yourselves of 

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everything He gives you. 
Are you desperate for Him? 

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If not, tell Him because He can 
make you so. 

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Father in heaven, as we come to 
the table, bless us now. 

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Draw near to us. 
Encourage us with this powerful 

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00:24:12,200 --> 00:24:17,520
truth. 
You speak your word, Your Spirit

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00:24:17,520 --> 00:24:22,280
illuminates. 
We live in Christ and whose name

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we pray. 
Amen. 

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Please stand.
