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You please stand for reading of 
God's word. 

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This morning, I'm reading into 
different passages. 

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Both have to do with the church 
in Ephesus. 

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The first is first, Timothy 3 
and then I'll be reading and 

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Ephesians chapter 4. 
First Timothy 3 beginning in 

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verse 1, Paul writes the saying 
is trustworthy. 

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If anyone aspires to the office 
of overseer, he desires a noble 

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task, therefore an off, overseer
must be above reproach, the 

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husband of one wife sober-minded
self-controlled respectable 

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hospitable able to teach not a 
drunkard, not violent, but 

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gentle, not quarrelsome, not a 
lover of money, he must manage 

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his own household. 
Well with all dignity, keeping 

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his children's submissive for 
someone does not know Know how 

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to manage his own household. 
How we care for God's church? 

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He must not be a recent convert.
May be puffed up with conceit 

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and fall into the condemnation 
of the devil. 

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Moreover, he must be well 
thought of by Outsiders. 

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They may not fall into disgrace 
into a snare of the devil. 

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Deacon's likewise must be 
dignified, not double-tongued, 

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not addicted too much, wine, not
greedy for dishonest gain. 

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The must hold the mystery of 
Faith with a clear conscience, 

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and let them also be tested 
first. 

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Let them Service deacons. 
If they prove themselves 

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blameless their lives wives 
likewise must be dignified, not 

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slanderers, but sober-minded 
faithful in all things. 

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Let deacons each be the husband 
of one wife managing their 

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children and their households, 
well for those who serve well as

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deacons gain a good standing for
themselves and also great 

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confidence in the faith that is 
in Christ Jesus. 

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Now Visions, for beginning of 
verse 11, And he gave the 

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apostles, the prophets, the 
evangelists, the Shepherds and 

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teachers to equip the Saints for
the work of Ministry for 

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building up the body of Christ 
until we all attain to the unity

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of faith and the knowledge of 
the Son of God to mature, 

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manhood to the measure of the 
stature of the fullness of 

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Christ. 
So that we may no longer be 

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children tossed to and fro by 
the waves carried about by every

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wind of Doctrine by human 
cunning by craftiness and 

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deceitful schemes. 
Rather speaking the truth in 

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love we are to grow grow up in 
every way into him. 

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Who is the head into Christ from
whom the whole body joined and 

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held together by every joint 
with which it is equipped? 

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When each part is working 
properly makes the body grow so 

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that it builds itself up in 
love. 

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This is the word of the Lord. 
You may be seated. 

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In 1979, Gallup ran a poll to 
gauge the trust that Americans 

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had in public institutions and 
every year since then, they have

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run that same poll serving 
Americans, to see how much we 

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trust the institutions that have
authority over us institutions 

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like government police military 
Banks, the school system, the 

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media and big business. 
Do you want to guess how we're 

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doing? 
If you look at this pole, each 

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and every year, it's a downward 
trajectory showing an eroding of

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public, trust in institutions, 
So much. 

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So that last year, we had an 
all-time low. 

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Americans simply don't trust our
institutions anymore. 

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Why is that Well, I think it's 
because so many of them have let

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us down. 
They've disappointed us, we've 

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lost confidence in them, they've
even hurt us. 

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They've wounded Us in some ways 
and that has left a cynical and 

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jaded. 
And I wish it weren't true. 

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But you could say the same thing
about the American Church. 

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Do you trust the church? 
With all of the distrust that 

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you might have of other 
institutions and organizations 

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do you trust the church? 
Do you trust the people? 

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God has called to lead the 
church? 

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A couple years ago. 
Christianity Today, published a 

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podcast that went viral almost 
overnight. 

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Immediately had 2.5 million 
downloads him. 

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The number one religious podcast
on Apple top three podcast and 

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any category was called the rise
and fall of Mars Hill. 

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Some of you may have listened to
it. 

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It tells a tragic story of a 
church in Seattle that was 

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founded by a pastor named Mark 
Driscoll. 

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And it Chronicles in great 
detail. 

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This sad and tragic story. 
Of what happens when ego and 

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pride and unhealthy leadership 
do great damage to the church 

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and have to admit. 
That it was a hard. 

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Listen for me. 
Not simply because it was 

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painful to listen to and it was,
but because it hit too close to 

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home. 
You see because before I became 

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a pastor and the Presbyterian 
Church in America. 

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I was part of a network of 
churches called Acts 29 the very

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same network of churches, that 
Mars Hill belong to the very 

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same network of churches that 
Mark Driscoll lead. 

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I have worshipped at Mars Hill. 
I've been to Ministry 

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conferences at Mars Hill. 
I've been to pastors, Gatherings

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and Mark, Driscoll's backyard. 
I saw firsthand. 

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Just how dangerous it is when 
there is a culture of unhealthy 

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leadership in the church. 
And I saw that not only in 

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others, but I was beginning to 
see it in myself. 

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And in many ways, that is why 
I'm Presbyterian today. 

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Not because we are perfect for 
not. but because of the way that

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we, as Presbyterians, Describe 
the church. 

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And how she is to be organized 
and more important. 

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Because of the way we envisioned
the church to be. 

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What is the church? 
The church is not an 

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institution. 
It's not a building, it's not an

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organization. 
It's not even a Ministry 

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organization. 
It's not a philanthropy. 

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It's not a social club. 
It's not even a thing. 

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We go to The church is a people.
I counter cultural community in 

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Christ, Jesus Redeemed by his 
death and Resurrection to 

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fulfill the Great Commission and
bring the kingdom of God Here. 

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And Now And since the beginning 
of the church, God has called 

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Elders to Shepherd and deacons 
to serve and every Christian to 

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build up the body of Christ and 
love. 

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And so this morning, I want us 
to look at how every one of us 

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has a role to play in that 
mission and I want to begin with

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the office of Elder. 
I want you to look with me at 

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first, Timothy 3 verse 1. 
Paul tells us that the saying is

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trustworthy, if anyone is fires 
the office of overseer, he 

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desires a noble task. 
Now, before we get into it, I 

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just want to say a couple things
about the context of what Paul 

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is writing. 
He's writing a letter, A 

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pastoral letter to a young 
Pastor named Timothy who's been 

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called to lead the church in 
Ephesus and he's writing these 

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words to help Timothy deal with 
all of the complexities of 

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church leadership and how church
is supposed to function. 

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Function. 
And so he says the saying is 

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trustworthy. 
In other words, this this is 

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going to be true. 
What I'm going to say, you can 

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trust it. 
He says, if anyone aspires to 

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the office of overseer, he 
desires a noble task. 

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Now that word overseer comes 
from the Greek word Episcopal. 

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So that's where we get the word 
Bishop. 

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It's the same word that's used 
throughout the New Testament to 

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describe the office of Elder an 
elder or an overseer. 

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It's the language that Peter 
uses to describe the way Jesus 

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Shepherds and leads us as his 
people first Peter 225 Peter 

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says you were straying like 
sheep but you've now returned to

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the shepherd and overseer of 
your souls. 

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That same word Episcopal has 
that. 

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Jesus is the chief shepherd, He 
is the lead Elder, he is the 

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true overseer. 
He's the head of the church. 

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It's also the word that the 
Apostle Paul uses again in 

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addressing the church, in 
Ephesus and acts 20:28. 

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Paul here is speaking to the 
Ephesian Elders for the last 

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time before he has to leave them
forever and this is what he 

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says, he says, pay careful 
attention to yourselves elders 

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and to all the flock and which 
the Holy Spirit has made you 

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overseers same word to care for 
the Church of God, which he 

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obtained with his own blood and 
then Paul's words here in acts 

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are very helpful. 
Because they tell us a lot about

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what it means for an elder to be
the overseer of the church. 

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The first thing it tells us is 
that it is God. 

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Who calls an elder? 
This is not a man-made office of

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power. 
This is a work of the holy 

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spirit in a spiritual calling. 
Want you to listen again? 

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What Paul says, the Ephesian 
Elders, he says the Holy Spirit 

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has made you overseers. 
This is why I love Ben's answer 

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so much. 
That he had first had to see was

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the Lord calling him to serve as
an elder in his church because 

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this is not a man-made position.
This is a spiritual calling set 

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apart by Jesus himself. 
The second thing we see in what 

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Paul says here is that the 
church belongs to Jesus. 

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This is his church Paul even 
says that he paid for it with 

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his own blood. 
Have any of you shed blood for 

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your church? 
Jesus bought us with a price and

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that means Park Cities. 
Presbyterian Church as a local 

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expression of his church belongs
to Jesus, it doesn't belong to 

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me, doesn't belong to mark, it 
doesn't belong to Tommy, it 

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doesn't even belong to our 
session. 

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This is Christchurch and he 
alone is the head, the 

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foundation, the Cornerstone. 
But the last thing, I think we 

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seen what Paul says here in the 
book of Acts is that we see that

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first and foremost, the call of 
a elder or overseer of the 

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church is to be a shepherd. 
He says, pay attention to the 

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flock. 
Because as his people, we are 

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sheep and we need Shepherds to 
lead us back to Jesus each and 

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every day. 
What that means is that in the 

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same way that the church is not 
an organization or an 

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institution, Elders are not 
called to be a board of 

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directors. 
Elders are called to be a 

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community of shepherds. 
Called by Jesus himself to 

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Steward, the people, the flock, 
the sheep that he is entrusted 

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to us. 
And our denomination. 

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The Presbyterian Church in 
America are book of church 

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order. 
Puts it this way that the role 

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of an elder is one of spiritual 
oversight, instruction, 

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evangelism, discipleship, 
prayer, and care. 

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We are called to Shepherd the 
flock because Jesus is the chief

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Shepherd And in an Elders, 
shepherding of the flock. 

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We should see something of 
Jesus. 

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So, how did Jesus Shepherd the 
flock? 

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He tells us in the Gospel of 
John. 

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We're in John 10 verse 11. 
Jesus said, I am the Good 

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Shepherd. 
The Good Shepherd, lays down his

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life for his sheep. 
So, what is the role of an 

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elder? 
The role of an elder is to die. 

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The role of an elder is to lay 
down his life for the Sheep to 

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Shepherd sacrificially because 
that is what Jesus has done for 

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us. 
So as Paul talks about the role 

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of an elder in 1st Timothy 3, he
then moves to a different role 

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in important role as the role of
Deacon. 

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The second thing I want you to 
know just as Elders are called 

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to Shepherd deacons are called 
to serve. 

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I want you to look with me first
Timothy. 3 verse 8. 

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Deacon's likewise must be 
dignified, not double-tongued, 

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not addicted to much wide, not 
greedy for dishonest, gain the 

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word Deacon here is a 
transliteration of the Greek 

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word, diaconis transliteration. 
And that it's not simply a 

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translation, but it's an English
representation of a Greek word. 

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What's interesting about this 
word is it's used 29 times in 

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the New Testament, but only a 
few times that used to describe 

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an office or a role every other 
time. 

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It's used more generally just to
describe Ministry. 

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Our service of others. 
So a deacon is called to serve. 

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And we see this word used again 
in the book of Acts. 

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We're giving that the 
description of the very first 

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deacons who were called Acts 
chapter 6, and a 6 were told 

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that the church had grown so 
much that the ministry. 

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You had become too much for the 
apostles to handle on their own.

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And so they set aside seven men 
to serve the tables and others. 

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In other words, to serve widows 
in the needy so that they could 

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do the work of prayer and 
Ministry of the word. 

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What we see is two roles being 
distinguished for very specific 

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purposes and reasons to offices,
the role of Elder to minister 

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the word and to pray and the 
role of deacons to serve the 

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needy among the body. 
And that is what a deacon is. 

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Deacon is called to be a servant
to serve the needy Among Us. 

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Again, The Book of church order 
I think, is helpful saying that 

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the role of Deacon is one of 
sympathy and service addressing 

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others in time of need serving, 
those who are sick and the 

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friendless and any who may be in
distress all and the example of 

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Jesus, who not only is our Good 
Shepherd but is the true servant

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the one whom Paul said in 
Philippians 2, took the form of 

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a servant to the point of death,
even death on a cross. 

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So what is an a deacon called to
do? 

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Well, just like an elder. 
A deacon like Jesus is called to

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die to lay his life down for the
flock to serve them. 

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And to care for any who are in 
need. 

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As you hear those roles 
described you might be asking 

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well, who can do those things. 
Well, the answer is none of us 

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apart from Jesus. 
But this is why the Apostle Paul

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goes on after he describes these
roles to talk about their 

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qualifications who is qualified 
to serve as an elder or Deacon 

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and were given a somewhat 
similar list with a few 

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differences for each. 
I want you to go back to verse 3

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Again, building off of this idea
in verse 2 that an elder, an 

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overseer must be above reproach 
and the husband of one wife and 

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several wounded and 
self-controlled and respectable 

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he goes on and on talking about 
all of the different things than

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an elder is supposed to embody. 
And I just want to mention a few

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of them. 
And as I do, I want you to see 

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them in the list that Paul gives
he says, an elder should be 

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above reproach husband of one, 
wife self-controlled, 

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respectable holy disciplined, 
hospitable. 

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Well, thought of by Outsiders 
not a drunken are violent, not 

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arrogant, or quarrelsome not 
greedy or a lover of money. 

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His children are be faithful and
submissive he must not be a 

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recent convert Miss Hannah hold 
firm to the word and able to 

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teach We see a similar list 
given later and First Timothy 

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394 deacons that they must hold 
mystery of Faith with a clear 

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conscience that they must be 
tested first and serve as 

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deacons if they prove blameless.
These lists are exhaustive. 

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And I think we can tell a couple
things about what it means to be

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an elder or Deacon by them. 
First thing I want you to see is

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that God is interested in the 
heart. 

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The qualifications of Elder and 
Deacon are not about human 

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competency. 
They're about gospel character. 

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And none of these things are 
possible apart from the powerful

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and transforming Grace of Jesus 
Christ. 

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And so an elder or Deacon is not
called to be perfect. 

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They're called to be dependent. 
Called to follow Jesus to know 

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what it looks like to be 
repentant to be changed and 

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shaped and formed by the gospel 
each and every day to do. 

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What Paul said. 
When he said follow me as I 

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follow Christ, and many ways 
elders and deacons are called to

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be the lead repenters And the 
lead abiders. 

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The ones who know, just how 
desperate we are for the saving 

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work of Jesus. 
I think the other thing that 

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this list tells me, Is that 
there is a huge difference in 

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the kinds of things that we 
expect from leaders and what God

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wants of them. 
In a world, where were used to 

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human institutions? 
We think of a certain kind of 

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values and characteristics that 
God doesn't seem to be 

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interested. 
Reminds me of something that New

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York Times columnist. 
David Brooks said a few years 

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ago, talked about the difference
between resume virtues and 

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eulogy virtues resume virtues 
are the kinds of things. 

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You put on your resume your 
accomplishments, your skills, 

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the things that you think you 
are good at But eulogy virtues 

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are the things that will be read
at your funeral. 

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Things about the heart, the kind
of person you are. 

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These lists to borrow from this 
distinction or eulogy virtues. 

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And they're impossible apart 
from Jesus. 

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I wonder as you hear these lists
and here the kind of men that 

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God is calling to be officers in
the church to serve as Elders or

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deacons some of you might be 
asking this morning. 

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What about the women It's a fair
question. 

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It's a fair question, not only 
because of our cultural moment, 

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but I think it's a fair question
because so many men in the 

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history of the church have done 
abuse in the name of being an 

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elder or a deacon. 
And if you've experienced that 

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yourself, this morning, first I 
want to say I'm sorry. 

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And then second just want to 
spend a minute or two. 

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Talking about what Paul is 
saying here about Elder and 

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00:20:38,500 --> 00:20:43,800
Deacon what that means for the 
role of women. there's a few 

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responses to that, I guess the 
question would be What is Paul 

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00:20:49,100 --> 00:20:52,600
saying by saying that elders and
deacons are to be men? 

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We see that In this passage, we 
calls them to be husband of one 

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wife. 1st Timothy 3, building 
off of First, Timothy 2, which 

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is all about the difference in 
the roles of men and women in 

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the church. 
And you say, so what are we to 

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do with that? 
Paul says that elders and 

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deacons are to be men. 
And if that's our practice, 

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which it is here at pc, pc than 
what are we saying? 

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As a church. 
We saying that somehow men are 

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more important and women are 
less sir. 

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No. 
We deeply believe in the value 

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dignity and worth of every 
woman. 

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So, what do we do with this one 
response is the egalitarian 

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position? 
it says that women and men have 

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equal worth and dignity and 
value and therefore they should 

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have equal roles and they come 
to a passage like 1st Timothy 3 

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and they say, well, I think 
perhaps things could be 

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interchangeable here. 
That really what Paul means is 

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spouse of one spouse or you 
could maybe interchange husband 

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and wife and it could be wife of
one husband, But I think what 

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Paul is saying in the original 
Greek doesn't allow us to do 

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that. 
And so what do we do? 

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When opposite response would be 
called patriarchy. 

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That says, men and women 
actually don't have equal value.

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That men are more important than
women and therefore should have 

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more important roles in the 
church. 

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Let me offer a third way. 
I would argue a better way and 

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it's the way that we practice 
here at pc pc. 

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It's called complementarianism. 
It says that men and women have 

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equal worth dignity and value. 
In fact, I would go so far to 

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say that when you read Genesis 
and the creation of male and 

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female, it is actually both of 
us together that bear the 

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00:22:46,900 --> 00:22:51,300
fullness of the image of God. 
and without the other that image

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is incomplete, So 
complementarianism in the truest

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00:22:56,100 --> 00:23:00,100
sense of the word says that men 
and women are equal and worth 

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00:23:00,100 --> 00:23:03,500
and dignity and value. 
But they have been given 

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distinct differences. 
That when they fulfill those 

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different roles, produce a 
fuller picture of flourishing 

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and the body of Christ, they 
complement one another. and so 

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here, Do the Apostle, Paul is 
saying elders and deacons belong

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00:23:28,900 --> 00:23:31,800
to men. 
The Bible. 

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00:23:33,200 --> 00:23:38,200
From beginning to end shows us 
the value worth and importance 

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of women in the body of Christ. 
It was women who were there to 

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00:23:42,700 --> 00:23:48,300
First bear witness to the empty 
tomb women, who first proclaimed

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that Christ had risen from the 
dead. 

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Well, it's Apostle Paul here who
says that Elder and Deacon are 

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called to be men. 
He says elsewhere in the Book of

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Romans with a long list of women
by a name, just how invaluable 

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they had been to the mission of 
the church and he Praises them 

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by name and Philippians. 
He calls out to women and he's 

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00:24:13,400 --> 00:24:16,800
Praises them for their 
partnership in the gospel. 

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In other words, every single 
person in the church has a role 

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to play both men and women. 
And when we play these roles as 

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00:24:29,300 --> 00:24:33,200
men and women and the fullness 
of how God has designed us to 

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00:24:33,200 --> 00:24:36,300
be, we build up the body of 
Christ. 

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00:24:37,300 --> 00:24:41,100
So that's the final thing I want
you to know before we sing I 

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00:24:41,108 --> 00:24:44,100
want you to know. 
Well, Elders are called to 

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00:24:44,100 --> 00:24:46,800
Shepherd and deacons are called 
to serve. 

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00:24:47,100 --> 00:24:50,700
Every Christian is called to 
build up the church and I want 

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00:24:50,700 --> 00:24:55,400
you to look with me at Ephesians
4 verse 11, As I told you of 

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00:24:55,400 --> 00:24:58,900
First Timothy is Paul writing to
one of the pastor's of the 

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00:24:58,900 --> 00:25:02,300
Ephesian church and Ephesians is
Paul writing to the church 

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00:25:02,300 --> 00:25:04,700
itself. 
And so it's a helpful partner as

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00:25:04,700 --> 00:25:08,300
we try to understand the church 
in Ephesus and how it was 

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00:25:08,300 --> 00:25:14,600
organized. notice what Paul says
in Ephesians 4 verse 11, it says

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00:25:14,600 --> 00:25:17,000
he gave the apostles, the 
prophets, the evangelists, the 

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00:25:17,000 --> 00:25:21,500
Shepherds and teachers, These 
god-given roles to lead the 

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00:25:21,500 --> 00:25:27,500
church, why? 
To equip the Saints for the work

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00:25:27,500 --> 00:25:29,700
of ministry. 
You want to guess what? 

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00:25:29,700 --> 00:25:31,900
The word ministry is an original
Greek. 

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00:25:33,300 --> 00:25:38,000
Diakonos. 
In other words, God has called 

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00:25:38,100 --> 00:25:43,700
elders and deacons, not to do 
the ministry, but to equip the 

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00:25:43,700 --> 00:25:46,900
Saints for the work of ministry,
who are the Saints. 

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00:25:48,400 --> 00:25:51,400
Everyone who was a follower of 
Jesus Christ. 

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00:25:53,200 --> 00:25:56,300
God has given us elders and 
deacons to lay their lives down 

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00:25:56,300 --> 00:25:58,700
for the flock to Shepherd and to
serve. 

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00:25:58,700 --> 00:26:02,500
So that we as the church would 
fulfill our mission to build up 

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00:26:02,500 --> 00:26:07,900
the body of Christ in love and 
the metaphor that Paul uses is a

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00:26:07,908 --> 00:26:12,600
body, not an institution, not an
organization, but a body. 

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00:26:12,600 --> 00:26:17,500
Where Christ is the head. 
Not only the head as one who's 

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00:26:17,500 --> 00:26:21,700
an authority, but the head of a 
body and that he is the source 

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00:26:21,700 --> 00:26:25,700
of all life and wisdom and 
godliness. 

383
00:26:26,600 --> 00:26:30,100
So, brothers and sisters Christ 
Alone is the head of the church.

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00:26:31,300 --> 00:26:35,400
He's called Elders to Shepherd 
deacons to serve, he's called 

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00:26:35,400 --> 00:26:40,100
every one of us to build up the 
body and love because when 

386
00:26:40,100 --> 00:26:45,200
Christ is the head, the church 
becomes the great apologetic and

387
00:26:45,200 --> 00:26:48,500
are fractured world and a world 
that has lost trust and 

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00:26:48,500 --> 00:26:52,200
institutions and a world that is
increasingly hopeless. 

389
00:26:52,500 --> 00:26:58,400
We place our hope and Christ 
alone and we embody who he is 

390
00:26:58,400 --> 00:27:02,800
and how the gospel changes us 
and The way that we fulfill our 

391
00:27:02,800 --> 00:27:07,200
god-given roles and building up 
one another with a Love Of 

392
00:27:07,200 --> 00:27:09,500
Christ. 
Let me pray Father in heaven. 

393
00:27:10,600 --> 00:27:14,000
We pray that we would now embody
what it means to be the body, 

394
00:27:14,000 --> 00:27:17,700
even as we sing that as we sing 
this final him, we would 

395
00:27:17,700 --> 00:27:20,200
consider not only you Jesus as 
the Cornerstone. 

396
00:27:20,200 --> 00:27:22,800
But as we listen to the voices, 
singing around us, we be 

397
00:27:22,800 --> 00:27:27,400
reminded that we are not alone 
in this that you've given us the

398
00:27:27,400 --> 00:27:31,500
church that you've given us 
elders and deacons and that 

399
00:27:31,500 --> 00:27:34,100
you've given us the Saints 
around us. 

400
00:27:34,500 --> 00:27:38,300
And you've each given us a very 
specific role to play. 

401
00:27:39,100 --> 00:27:42,500
Help us to seek your will and 
knowing what that role is and 

402
00:27:42,500 --> 00:27:45,800
help us by your grace to embody 
that role. 

403
00:27:45,800 --> 00:27:49,500
So that we might bear the love 
of Christ to a lost and Dying 

404
00:27:49,500 --> 00:27:51,400
World. 
We ask this in Jesus name. 

405
00:27:51,400 --> 00:27:53,400
Amen, let's stand. 
Let's sing together.

