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As we pull back together, let's 
turn our attention to God's 

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Word. 
After a wonderful Holy Week, we 

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continue our series through 
Ephesians. 

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We're still in chapter 1 and 
it's a joy to continue working 

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through Paul's prayer. 
So our text this morning is 

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Ephesians 118 through 21. 
Paul continues to pray for the 

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Ephesians. 
He says, having the eyes of your

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hearts enlightened, that you may
know what is the hope to which 

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He has called you. 
What are the riches of His 

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glorious inheritance in the 
Saints, And what is the 

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immeasurable greatness of His 
power toward us who believe, 

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according to the working of His 
great might, that He worked in 

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Christ when He raised Him from 
the dead, and seated Him at His 

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right hand in the heavenly 
places, far above all rule and 

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authority, and power and 
dominion, and above every name 

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that is named, not only in this 
age, but also in the one to 

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come. 
This is the word of the Lord. 

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Thanks be to God. 
Please be seated. 

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Father, we sense that these are 
wonderful things in Your Word, 

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and so we pray with the psalmist
that You would open our eyes to 

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see and to know and to love 
these wonderful things in Your 

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Word. 
In Jesus name we pray. 

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Amen. 
So at least one thing is clear 

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as we study Ephesians one Paul 
had rare spiritual vision into 

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who God is and what he has done.
The Lord opened the eyes of 

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Paul's heart and what he saw 
changed everything. 

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Paul began to grasp all the 
privileges that we have in 

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Christ, what we've been talking 
about for a few months now. 

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And so Paul had this burden for 
believers and ultimately non 

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believers to understand all that
we have in Christ or all that we

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could have if we were in Christ.
So for the last few months we've

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been like divers and Ephesians 
one has been our ocean. 

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So each week we dive beneath the
surface and come up with a new 

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treasure to take a look at and 
examine and figure out what to 

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do with. 
But these are not random 

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trinkets for us to sell on a 
secondary market. 

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These are precious things that 
God wants us to keep and to 

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treasure for ourselves. 
He wants to enrich our lives 

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with a deep knowledge of all 
that we have in Him. 

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The problem is we don't realize 
all that we have in him and what

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it means for us. 
I said this a few weeks ago, 

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that Christians can be like a 
child of a billionaire living on

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the streets. 
And what's interesting, there's 

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a real relationship. 
We're adopted children of our 

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heavenly Father, and there's 
real treasure. 

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We've been blessed with every 
spiritual blessing in Christ. 

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But there's also a real problem.
We live like we don't know it or

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like we don't have it. 
We're disconnected from our true

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identity and our story. 
So as Paul prays that we would 

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have the spirit of wisdom and 
revelation to know God better, 

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he focuses here on three things 
that he particularly wants us to

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see and to know. 
It's the hope to which he's 

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called us, the riches of his 
glorious inheritance in the 

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Saints, and the immeasurable 
greatness of his power toward us

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who believe. 
So let's start by considering 

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the hope to which he's called 
us. 

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So what is hope? 
If you look in the dictionary, 

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you'll read hope is the longing 
or desire for something 

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accompanied by the belief in the
possibility of its occurrence. 

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So we want something, and we 
have a reasonable expectation 

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that that might happen. 
So in the world, hope often 

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seems like wishful thinking. 
So we hope to find a good job, 

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or make it into a good school, 
or get married, see our team win

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a championship. 
We think our hopes depend on 

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luck or chance or our ability to
make it happen. 

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But in the Bible, hope is a 
little different. 

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It's this deep confidence in 
God's faithfulness to keep his 

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promises. 
When we know God, he transforms 

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our hopes. 
Our deepest longings and desires

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become more centered in Him. 
And he also teaches us not to 

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trust in chance or trust in 
ourselves, but to trust in Him. 

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So what does hope look like in 
the Scriptures? 

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There could be so many examples.
But think about Abraham. 

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He hoped that God would give him
a child in his old age. 

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Or Moses who hoped to enter the 
promised land. 

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Or Peter who hoped that his 
failures when Jesus was arrested

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and tried would not be the end 
of the story. 

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Now these men's hopes were 
fulfilled, but not as they 

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imagined or when they expected. 
Abraham had to wait till he was 

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100 years old to hold his child,
Moses had to wait until he stood

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on the Mount of Transfiguration 
in the Gospels with Jesus and 

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Elijah come into the promising, 
and Peter had to wait for an 

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encounter with the risen Christ 
on the shore. 

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So when we hope in God, he's 
faithful to his promises, even 

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when life goes differently than 
we expect. 

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But no matter what we believe, 
we all live by hope. 

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I don't know if you know the 
name Viktor Frankel. 

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He was a Jewish man who survived
multiple Nazi concentration 

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camps during World War 2. 
It's really an amazing story. 

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Viktor survived, but along the 
way in camps, he lost his 

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parents, he lost his brother, 
and he lost his wife. 

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After the war, he had this long 
career as a professor and an 

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author. 
And in one of his books, Man's 

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Search for Meaning, he talks 
about what he learned in the 

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camps. 
So one thing that stuck with me 

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because I read this book a long 
time ago is a word he shares 

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about hope. 
Frankel writes those who have a 

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why to live can bear with almost
any how. 

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Imagine being in a concentration
camp, how easy it would be to 

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lose hope, to forget why you 
should hang in and hang on in 

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the face of so much suffering. 
So Frankel noticed that those 

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who lost their why would 
struggle and often not make it. 

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But those who held on to hope 
and had a why had perspective to

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keep going. 
Which begs the question for us, 

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what's your hope? 
What gets you up in the morning?

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What gets you through the day? 
Do you have a why that can help 

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you bear almost any how? 
Now, as I've reflected this 

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week, I believe there are two 
kinds of hope. 

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They're the hopes to which we 
cling. 

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And there's a hope to which 
we're called. 

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So what are the hopes to which 
we cling? 

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Years ago, Jim Carrey was a 
presenter at the Golden Globe 

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Awards. 
And as you probably know, Jim's 

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a talented, funny actor, but 
rarely serious. 

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And that night, his speech from 
the podium was sort of like a 

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sneak attack because all the 
actors were there hoping to win 

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an award. 
And of course, they thought Jim 

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was trying to be funny. 
But I think he was actually 

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showing them that they were 
clinging to the wrong hope. 

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Listen to what he said and I'll 
not try to be Jim Carrey. 

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He said thank you. 
I'm two time Golden Globe winner

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Jim Carrey and when I go to 
sleep at night, I'm not just a 

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guy going to sleep. 
I'm two time Golden Globe winner

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Jim Carrey. 
Going to get some much needed 

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shut eye. 
And they're laughing. 

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And when I dream, I don't just 
dream any old dream, no Sir. 

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I dream about being three time 
Golden Globe winner Jim Carrey 

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because then I would be enough. 
It would finally be true. 

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And you feel the laughter 
starting to turn to discomfort. 

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And I could stop this terrible 
search for what I know won't 

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ultimately fulfill me. 
And then pregnant pause. 

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And he says, but these are 
important, these awards. 

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Jim got a lot of laughs along 
the way, but by the end, they 

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became awkward laughs because we
don't like it when people poke 

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holes in our hopes. 
But friends, this is what the 

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Bible does. 
Imagine if you were making a 

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speech like Jim Carrey. 
What hope would you unmask? 

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Are we hoping for some kind of 
belonging with friends, at 

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church, in marriage, with 
family, at a Country Club? 

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Are we hoping for some kind of 
success in school or work or 

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sports or a hobby? 
Are we hoping for some kind of 

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possession or wealth or comfort 
or pleasure? 

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Entertainment? 
We cling to all kinds of hopes, 

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thinking like Jim Carrey said, 
if I could just get that, then I

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would be enough. 
It would finally be true and I 

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could stop this terrible search 
for what I know won't ultimately

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fulfill me. 
The problem is, usually we hope 

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for good things. 
They don't seem bad. 

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But left to ourselves, we don't 
hope for God. 

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We cling to hopes that are too 
small for these hearts that were

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made for God. 
So we look for significance and 

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security and satisfaction in 
these things that we cling to. 

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But sooner or later, if we're 
honest, we have to say this 

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isn't as significant as I 
thought. 

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This isn't as secure as I 
thought. 

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This isn't as satisfying as I 
thought. 

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And the most profound stories 
are the ones of the people who 

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get what they hope for. 
And you see so much frustration 

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and disappointment. 
And that's why Paul prays that 

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the eyes of our hearts would be 
enlightened to see not the hopes

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we cling to, but the hope to 
which God has called us. 

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When the Bible talks about the 
Father adopting us as his 

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children, what's the implication
that he initiated that He shows 

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us that he called us and that 
before he adopted us, we were 

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like orphans. 
In Ephesians 212, Paul describes

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our life before we knew Christ. 
He says that we were without 

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hope and without God. 
So it makes sense because 

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orphans don't have hope. 
They can't imagine glorious 

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horizons for their life. 
But being called into a new 

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family means being called into a
New Hope. 

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In Colossians 127, Paul boils 
the hope down to 3 words. 

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Christ in you, he says. 
Christ in you the hope of glory.

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Remember Ephesians 113 through 
14 just a few weeks ago. 

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In Him you also, when you heard 
the word of truth, the gospel of

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your salvation and believed in 
Him, were sealed with the 

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promised Holy Spirit, who is the
guarantee of our inheritance 

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until we acquire possession of 
the Holy Spirit is the Spirit of

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Jesus Christ living in US, 
bringing home to us all the 

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glorious riches that we have in 
Christ now and forever. 

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So we already enjoy the first 
waves of this hope. 

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But this mighty ocean is coming.
The Lord has called us to a hope

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that is glorious and perfect. 
So let your imagination run wild

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in glory. 
What will our relationship with 

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God be like? 
What will our relationships with

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one another be like? 
What kind of satisfaction will 

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we experience? 
What will this world be like 

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when it's the new heavens and 
the new earth? 

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That's the hope to which we've 
been called, and it's ours in 

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Christ. 
In every dimension, the Lord has

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called us to this hope that's 
beyond our wildest dreams. 

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And in all of these dimensions, 
the Lord will bring our hopes to

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a glorious, perfect fulfillment.
But it all started with a 

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calling. 
And a calling implies what? 

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A caller knowing this hope isn't
ultimately about something we 

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did or decision we made. 
It's ultimately about his 

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calling, calling our name, 
calling us out of darkness and 

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into his glorious light. 
So friends in Christ we have the

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greatest hope. 
Jesus becomes the center of our 

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lives now and forever. 
And that's why Paul can say in 

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Philippians 121 For to me, to 
live is what Christ, and to die 

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is gain. 
Why? 

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Because we get to go be with the
one who is our hope. 

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So friends, we will always have 
temporal disappointments, but we

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will never lose our eternal hope
if we have the right hope. 

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So do we know this? 
And if so, why keep clinging to 

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these lesser hopes? 
May the Lord open our eyes to 

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see the hope to which He's 
called us. 

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And Paul also prays that we 
would know the riches of his 

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glorious inheritance. 
He says, what are the riches of 

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his glorious inheritance in the 
Saints? 

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So let's talk about inheritances
for a minute. 

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Why do we ever receive an 
inheritance in the world? 

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Well, because we have a 
relationship with someone, 

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usually a family member, because
they make plans to pass their 

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valuable possessions to us, and 
usually because they die. 

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Now imagine that our parents 
have vast resources. 

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What might we say about our 
inheritance? 

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I can't believe all that is 
coming to me now. 

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What do we see in the 
Scriptures? 

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God's Word talks about 
inheritance is really in two 

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ways. 
On the one hand, we learned that

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we have an inheritance in 
Christ. 

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This is easier for us to 
understand. 

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Why? 
Because God is the Father. 

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He's the one with all the 
possessions. 

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Paul says in Romans 8 that if 
we're children of God, that 

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means we're heirs of God and 
fellow heirs with Christ. 

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It's this mind blowing idea that
He wants to share everything He 

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has with us. 
Simply put, He is our 

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inheritance. 
But that's not the predominant 

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note in our passage if you look 
closely. 

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If that were the case, Paul 
would say the riches of our 

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glorious inheritance in Christ, 
but instead he says the riches 

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of his glorious inheritance in 
the Saints. 

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This is the more shocking idea 
that we are his inheritance, we 

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are what's coming to God, and he
sees us as a glorious 

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inheritance. 
As strange as that sounds, it's 

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not a new thought in Scripture 
we see in the Old Testament. 

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This is just one example of 
many. 

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Deuteronomy 14. 
Two, For you are a people holy 

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to the Lord your God, and the 
Lord has chosen you to be a 

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people for his treasured 
possession out of all the 

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peoples who are on the face of 
the earth. 

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So we see it way back, but we 
also see it in the New 

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Testament. 
We see it here in Paul, but we 

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also see it in Peter. 
Both these apostles take this 

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ancient concept and apply it now
to the church first. 

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Peter 29 But you are a chosen 
race, a royal priesthood, a holy

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nation, a people for his own 
possession. 

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00:14:50,720 --> 00:14:53,600
So if we compare an earthly 
inheritance to our heavenly 

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inheritance, how is it similar? 
Well, by faith in Christ, we 

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have a relationship with God the
Father. 

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We are part of his family. 
Christ is our brother. 

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00:15:04,200 --> 00:15:08,040
He's made a plan to bless us 
with an incredible inheritance, 

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and there's been a death. 
Christ died in order that it 

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might come to us. 
The difference is Jesus didn't 

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stay dead. 
Amen. 

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He rose again to win us for 
himself, but also to give 

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himself to us. 
We're united with Christ. 

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We're one with Him. 
The Bible pictures that as the 

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ultimate marriage. 
So we can truly say the Lord is 

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our inheritance. 
He is what's coming to us. 

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00:15:36,400 --> 00:15:40,360
And the Lord can truly say that 
we are his inheritance, we are 

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what's coming to Him. 
What a glorious thought. 

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Remember Hebrews 12 for the joy 
set before him, the joy of a 

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treasured people. 
Jesus endured the cross. 

267
00:15:53,440 --> 00:15:56,800
So do we know this? 
Do we realize that we are His 

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treasure? 
Is he ours? 

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May the Lord open the eyes of 
our hearts to know the glorious 

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riches of His inheritance. 
Finally, Paul here prays that we

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would know the immeasurable 
greatness of his power. 

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00:16:10,880 --> 00:16:13,440
So let's talk power. 
We have a complicated 

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relationship with power, don't 
we? 

274
00:16:15,000 --> 00:16:18,760
We want to be powerful, but we 
often feel powerless. 

275
00:16:19,240 --> 00:16:22,440
We're drawn to those who have 
power in the world, but we're 

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00:16:22,440 --> 00:16:26,000
also suspicious. 
We know the maxim power 

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00:16:26,080 --> 00:16:30,000
corrupts, and absolute power 
corrupts absolutely. 

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00:16:30,880 --> 00:16:35,120
Andy Crouch wrote a book about 
power called Playing God, and in

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00:16:35,120 --> 00:16:39,600
the book he argues despite all 
the abuses, power is actually a 

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00:16:39,600 --> 00:16:42,880
great gift. 
Why is power a gift? 

281
00:16:42,880 --> 00:16:44,960
Crouch asks. 
Because power is for 

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00:16:44,960 --> 00:16:48,760
flourishing. 
When power is used well, people 

283
00:16:48,760 --> 00:16:52,840
and the whole cosmos come more 
alive to what they were meant to

284
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be. 
So God's infinite power is a 

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00:16:56,800 --> 00:17:01,320
priceless gift because he has 
used it for our flourishing, to 

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00:17:01,320 --> 00:17:04,599
renew us and the whole created 
world. 

287
00:17:05,400 --> 00:17:07,800
So Paul talks about the 
immeasurable greatness of his 

288
00:17:07,800 --> 00:17:12,960
power toward us who believe. 
Of course, God has acted for his

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00:17:12,960 --> 00:17:15,000
own glory. 
How could he not do that? 

290
00:17:15,200 --> 00:17:17,560
But he has also acted for our 
good. 

291
00:17:18,200 --> 00:17:21,839
Unlike so many rulers in the 
world, God has leveraged his 

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00:17:21,839 --> 00:17:24,839
power and authority to bless 
others. 

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00:17:25,400 --> 00:17:28,160
And Paul says we see his power 
on full display. 

294
00:17:28,160 --> 00:17:31,840
Where in Christ's resurrection 
and exaltation. 

295
00:17:32,560 --> 00:17:36,360
So do we know the power of God 
and the resurrection of Jesus 

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00:17:36,360 --> 00:17:39,280
Christ. 
Ever since Genesis 3, we felt 

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00:17:39,280 --> 00:17:43,080
the power of sin and death. 
Sin has wreaked havoc in the 

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00:17:43,080 --> 00:17:46,320
life of every person not named 
Jesus of Nazareth. 

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00:17:47,000 --> 00:17:49,040
It holds us back, it drags us 
down. 

300
00:17:49,040 --> 00:17:52,440
It separates us from God and his
will for our lives. 

301
00:17:52,440 --> 00:17:58,400
And the wages of sin, Paul says,
is death the just payment for 

302
00:17:58,400 --> 00:18:02,720
our sinful work, if you will? 
Is death being cut off from life

303
00:18:02,720 --> 00:18:07,760
in God and life in this world? 
Sin and death bring misery into 

304
00:18:07,760 --> 00:18:10,360
even the most admirable lives 
that we see. 

305
00:18:10,920 --> 00:18:14,760
But something happened around 
2000 years ago when Jesus Christ

306
00:18:14,760 --> 00:18:17,720
died on the cross and rose from 
the grave three days later. 

307
00:18:18,160 --> 00:18:21,320
In his days on earth, Jesus 
lived the perfect life. 

308
00:18:22,040 --> 00:18:26,520
He never sinned in his thoughts,
words, affections, or actions. 

309
00:18:26,720 --> 00:18:30,120
He went to the cross as the 
perfect, spotless sacrifice. 

310
00:18:30,640 --> 00:18:35,280
He alone did not deserve death, 
but he tasted death for his 

311
00:18:35,280 --> 00:18:38,800
people who do. 
And the Father vindicated his 

312
00:18:38,800 --> 00:18:42,640
Son's sacrifice on Sunday 
morning when he raised him from 

313
00:18:42,640 --> 00:18:45,720
the dead. 
Satan thought he had won on 

314
00:18:45,720 --> 00:18:49,000
Friday. 
Imagine a surprise on Sunday 

315
00:18:49,040 --> 00:18:51,440
morning when the stone was 
rolled away. 

316
00:18:52,160 --> 00:18:56,680
So Father, Son, and Holy Spirit 
work together to defeat sin and 

317
00:18:56,680 --> 00:18:59,920
death and Satan. 
So Paul reaches for everything 

318
00:18:59,920 --> 00:19:02,840
he can to paint this picture of 
this power. 

319
00:19:03,080 --> 00:19:07,240
In Greek, he actually uses 4 
different power words in rapid 

320
00:19:07,240 --> 00:19:10,120
succession. 
The first is the root of our 

321
00:19:10,120 --> 00:19:15,120
word dynamite, it's raw power. 
The second is the root of our 

322
00:19:15,120 --> 00:19:18,440
word energy. 
It refers to that internal force

323
00:19:18,440 --> 00:19:21,040
that drives or activates 
something. 

324
00:19:21,720 --> 00:19:24,960
The third is related to our word
for autocrat. 

325
00:19:25,040 --> 00:19:27,280
It refers to the ability to 
conquer. 

326
00:19:27,760 --> 00:19:31,880
And the fourth word refers to 
strength or physical force. 

327
00:19:32,680 --> 00:19:36,120
So Paul grabs every word he can 
find to tell us what the great 

328
00:19:36,120 --> 00:19:40,560
powers that torment us are no 
match for the immeasurable 

329
00:19:40,560 --> 00:19:44,760
greatness of his power. 
And this power that we see in 

330
00:19:44,760 --> 00:19:48,000
the resurrection of Jesus Christ
is in you. 

331
00:19:48,960 --> 00:19:51,960
If you are in Christ. 
Think about it. 

332
00:19:51,960 --> 00:19:56,880
It took nothing less than the 
immeasurable power of God to 

333
00:19:56,880 --> 00:20:01,680
save you, and he did that. 
It takes nothing less than his 

334
00:20:01,680 --> 00:20:05,360
immeasurable power to sanctify 
you, and he's doing that. 

335
00:20:05,360 --> 00:20:11,880
So if you feel weak, stuck, 
powerless to change, think about

336
00:20:11,880 --> 00:20:15,960
the power that is in you. 
And if you do not know Jesus 

337
00:20:15,960 --> 00:20:19,320
Christ this morning, and you 
feel weighed down by the power 

338
00:20:19,320 --> 00:20:22,440
of sin and death. 
Do you know that he has the 

339
00:20:22,440 --> 00:20:28,160
power to bring you to life and 
change you bring your weakness 

340
00:20:28,160 --> 00:20:32,040
to Jesus and rest in his 
resurrection power. 

341
00:20:32,800 --> 00:20:35,640
Christ's resurrection is 
obviously a decisive moment in 

342
00:20:35,640 --> 00:20:38,360
the story of God's power. 
But Paul doesn't stop there. 

343
00:20:38,560 --> 00:20:41,960
He goes on to talk about the 
power of God and the exaltation 

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00:20:42,160 --> 00:20:44,960
of Jesus Christ. 
Paul says that the Father look 

345
00:20:44,960 --> 00:20:47,120
at the end of verse 20 and then 
into 21. 

346
00:20:47,320 --> 00:20:49,800
The Father seated him at his 
right hand in the heavenly 

347
00:20:49,800 --> 00:20:53,800
places, far above all rule and 
authority and power and 

348
00:20:53,800 --> 00:20:57,080
dominion, and above every name 
that is named, not only in this 

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00:20:57,080 --> 00:20:59,560
age, but also in the one to 
come. 

350
00:21:00,320 --> 00:21:05,240
So how did Jesus go from being 
raised to being seated at the 

351
00:21:05,240 --> 00:21:08,440
Father's right hand? 
It's through His ascension that 

352
00:21:08,440 --> 00:21:11,080
we read about in Acts One. 
In the presence of His 

353
00:21:11,080 --> 00:21:15,320
disciples, our Lord was bodily 
taken up to return to the 

354
00:21:15,320 --> 00:21:17,760
Father. 
We don't talk much about the 

355
00:21:17,760 --> 00:21:20,680
ascension, but it's wonderfully 
significant. 

356
00:21:20,680 --> 00:21:23,400
Let me show you just a few 
things about the ascension. 

357
00:21:23,880 --> 00:21:27,640
The ascension completes our 
Lord's incarnation journey. 

358
00:21:28,440 --> 00:21:32,080
He said himself that He came 
from the Father and He was 

359
00:21:32,080 --> 00:21:34,640
returning to the Father. 
So he left heaven, He came to 

360
00:21:34,640 --> 00:21:39,000
earth, He took on flesh, He died
on the cross, He rose from the 

361
00:21:39,000 --> 00:21:42,640
grave, and now through the 
ascension he has returned to 

362
00:21:42,640 --> 00:21:45,160
heaven. 
Do you ever think about this, 

363
00:21:45,160 --> 00:21:49,120
that our Lord is in heaven with 
a body like ours? 

364
00:21:50,760 --> 00:21:53,960
The ascension begins a new phase
of Christ's ministry to his 

365
00:21:53,960 --> 00:21:56,480
people. 
So Jesus came to earth to be the

366
00:21:56,480 --> 00:21:59,920
high priest who would not just 
pray or offer sacrifices, but 

367
00:21:59,920 --> 00:22:03,280
offer himself as the sacrifice 
for his people. 

368
00:22:03,440 --> 00:22:06,720
He made that final sacrifice, 
but that doesn't mean like we 

369
00:22:06,720 --> 00:22:09,360
often think that his ministry is
over. 

370
00:22:09,840 --> 00:22:13,560
Even now as I speak, Jesus 
lives, the Bible says to 

371
00:22:13,560 --> 00:22:18,120
intercede for his people. 
How often do you think about 

372
00:22:18,120 --> 00:22:21,120
that, That our Lord Jesus, it's 
praying for us. 

373
00:22:22,920 --> 00:22:26,280
The ascension is also the 
precursor to the sending of the 

374
00:22:26,280 --> 00:22:28,720
Holy Spirit. 
Jesus told his disciples, it's 

375
00:22:28,720 --> 00:22:33,640
better for me to go away because
when I go away, send the Holy 

376
00:22:33,640 --> 00:22:36,320
Spirit, the Comforter, the 
Advocate to be with you. 

377
00:22:36,520 --> 00:22:39,640
And that's exactly what he did 
at Pentecost with Christ at the 

378
00:22:39,640 --> 00:22:43,280
right hand of the Father. 
Now the Spirit was poured out on

379
00:22:43,280 --> 00:22:48,240
the church and we transitioned 
from a few decades of Christ's 

380
00:22:48,240 --> 00:22:52,240
physical presence with us to 
this wonderful age of His 

381
00:22:52,240 --> 00:22:56,960
spiritual presence with us. 
The Spirit empowers the church 

382
00:22:57,160 --> 00:23:00,360
for its mission to make 
disciples of all nations. 

383
00:23:00,760 --> 00:23:04,440
And you can literally say we 
would not be here this morning 

384
00:23:04,520 --> 00:23:08,600
without the ascension of Christ 
and the sending of His Spirit. 

385
00:23:09,760 --> 00:23:13,800
The ascension is ultimately the 
coronation of Jesus as King of 

386
00:23:13,800 --> 00:23:16,160
Kings and Lord of Lords. 
What has been all over our 

387
00:23:16,160 --> 00:23:19,480
liturgy and in our singing. 
He's exalted, Paul says, far 

388
00:23:19,480 --> 00:23:23,680
above all rule and authority and
power and dominion, above every 

389
00:23:23,680 --> 00:23:26,680
name that is named, not only in 
this age but also in the one to 

390
00:23:26,680 --> 00:23:28,880
come. 
Just like with power. 

391
00:23:29,040 --> 00:23:31,680
Don't you see how Paul is 
reaching for every word he can 

392
00:23:31,680 --> 00:23:37,200
find to try to describe this 
exaltation, cosmic power and 

393
00:23:37,200 --> 00:23:41,280
glory, and yet he wants it to 
hit us at this deeply personal 

394
00:23:41,520 --> 00:23:44,400
level. 
Remember Jesus prayer in John 

395
00:23:44,400 --> 00:23:48,280
1724. 
Father, I desire that they also 

396
00:23:48,280 --> 00:23:53,320
whom you have given me, may be 
with me where I am, to see my 

397
00:23:53,320 --> 00:23:56,760
glory that you've given me 
because you loved me before. 

398
00:23:56,760 --> 00:24:01,960
The foundation of the world. 
Jesus deep desire is for us to 

399
00:24:01,960 --> 00:24:06,800
be with Him where He is through 
his resurrection and ascension. 

400
00:24:06,800 --> 00:24:11,400
He has gone before us, but he 
will not remain there alone. 

401
00:24:11,680 --> 00:24:15,760
One day he will return and we 
will reign with Him forever. 

402
00:24:16,960 --> 00:24:21,600
Do you know the immeasurably 
great power that he has toward 

403
00:24:21,600 --> 00:24:24,480
us? 
So I read a fascinating story in

404
00:24:24,480 --> 00:24:26,840
a commentary this week and I 
want to share it with you. 

405
00:24:26,840 --> 00:24:30,440
To close, it's a about a town 
called Atasca, Texas. 

406
00:24:30,440 --> 00:24:34,600
Has anyone been there a few? 
OK, cool. 50 miles South of Fort

407
00:24:34,600 --> 00:24:36,600
Worth, there's I guess evidence 
that's a real place. 

408
00:24:37,840 --> 00:24:43,160
Before World War 2A fire hit the
school there, it took the lives 

409
00:24:43,160 --> 00:24:45,760
of over 250 children. 
So you can imagine the whole 

410
00:24:45,760 --> 00:24:49,440
town was rocked by this tragedy.
And the town was unable to 

411
00:24:49,440 --> 00:24:51,920
rebuild the school in the midst 
of the war. 

412
00:24:51,920 --> 00:24:55,280
But after the war, they rebuilt 
the school and they put in a 

413
00:24:55,280 --> 00:24:58,400
state-of-the-art sprinkler 
system, as you can imagine. 

414
00:24:58,800 --> 00:25:01,840
And they were proud of what they
created and confident that that 

415
00:25:01,840 --> 00:25:04,160
kind of tragedy would not strike
again. 

416
00:25:04,280 --> 00:25:05,720
And it didn't. 
And so I'll just let you know 

417
00:25:05,720 --> 00:25:09,440
that they offered tours for 
people to come and see the 

418
00:25:09,440 --> 00:25:11,720
school and this wonderful 
sprinkler system. 

419
00:25:12,440 --> 00:25:15,840
Now, the town continued to grow.
And after World War 2, just a 

420
00:25:15,840 --> 00:25:18,600
few years later, they needed to 
expand the school again. 

421
00:25:18,880 --> 00:25:20,960
And so they added a new wing to 
the school. 

422
00:25:20,960 --> 00:25:23,960
And as they were constructing 
and expanding, they made a 

423
00:25:23,960 --> 00:25:27,240
shocking discovery. 
Their amazing sprinkler system 

424
00:25:27,440 --> 00:25:32,320
had never been connected. 
They had all the hope, all the 

425
00:25:32,320 --> 00:25:35,560
riches, all the power of this 
state-of-the-art sprinkler 

426
00:25:35,560 --> 00:25:37,880
system. 
And it wasn't plugged in. 

427
00:25:39,880 --> 00:25:43,360
And it's such a wonderful 
illustration because it's a 

428
00:25:43,360 --> 00:25:46,040
picture of how we struggle in 
the Christian life. 

429
00:25:46,760 --> 00:25:51,800
We have all the hope, all the 
riches, all the power in Christ,

430
00:25:52,160 --> 00:25:55,560
but it's like our lives haven't 
been connected to it. 

431
00:25:56,520 --> 00:26:00,960
So what a gift to have all these
privileges in Christ. 

432
00:26:01,400 --> 00:26:04,560
Friends, have we connected our 
lives to them? 

433
00:26:05,080 --> 00:26:09,960
Let's pray, Father, for those 
who know you this morning. 

434
00:26:09,960 --> 00:26:11,880
May the eyes of their hearts be 
enlightened. 

435
00:26:12,800 --> 00:26:15,960
May they know deeply the hope, 
the riches, and the power that 

436
00:26:15,960 --> 00:26:19,360
they have in Christ. 
Or it helped them to believe 

437
00:26:19,360 --> 00:26:23,840
that the same power that raised 
Jesus from the dead is in them 

438
00:26:24,000 --> 00:26:27,160
and with them. 
May they experience more and 

439
00:26:27,160 --> 00:26:31,400
more of the resurrection life. 
And Father, for those who don't 

440
00:26:31,400 --> 00:26:33,600
know you, open the eyes of their
hearts today. 

441
00:26:34,120 --> 00:26:37,920
Help them to feel that the hopes
they cling to are fragile. 

442
00:26:38,640 --> 00:26:42,240
Help them to know the hope of 
Christ, the glory of being your 

443
00:26:42,240 --> 00:26:46,760
beloved child, and the greatness
of Your power to save them and 

444
00:26:46,760 --> 00:26:49,160
to change them. 
Oh Lord, as we come to this 

445
00:26:49,160 --> 00:26:53,880
table, we look to you as we eat 
the bread and drink the cup. 

446
00:26:53,880 --> 00:26:58,200
Make the reality of all that we 
have in Christ more real to us, 

447
00:26:58,840 --> 00:27:02,280
for we long to know You in a way
that changes everything. 

448
00:27:02,960 --> 00:27:05,880
And your great name, the name 
above all names we pray. 

449
00:27:06,440 --> 00:27:06,920
Amen.
