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My name is Matt Frey and I want 
to welcome you to Winter Grace. 

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I have the privilege of serving 
as one of the pastors here at 

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PCPC, and we're really delighted
that you are here with us this 

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morning. 
Winter Grace is our church's 

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annual on campus retreat for our
congregation. 

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It features a variety of 
activities centered around some 

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key theme of God's grace in our 
lives. 

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The first Winter Grace I learned
this week, the first winter 

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grace was actually 30 years ago,
1996. 

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Alec Moitier was the guest 
preacher. 

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Some of you may have been there 
and enjoyed that. 

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For the last several years, 
Winter Grace has not only 

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included special worship 
services and a guest preacher, 

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but has also included times of 
fellowship and teaching. 

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That's part of what we're doing 
this morning. 

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Beautiful music. 
There will be a concert this 

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evening with Sandra McCracken. 
It's not too late to register 

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for tickets and and and time 
together that in several 

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different ways we might 
emphasize and and embody the 

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themes of God's grace that we're
focused on. 

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Before I introduce our guest 
preacher for this weekend to 

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lead us in devotions this 
morning, I want to say just a 

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few words about the theme for 
this year's winter grace. 

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This the theme this year is 
God's grace in our fellowship. 

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Fellowship is one of those 
unique Christian vocab words 

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that's often used and rarely 
defined. 

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Fellowship is a Bible word. 
The Greek word is Koinonia. 

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Interestingly, it's not used 
with great frequency in the 

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Bible. 
It's kind of like the word 

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covenant, a good Reformed word, 
rarely used, but the concept is 

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everywhere. 
And similarly with fellowship. 

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Fellowship is not really 
something we do as an activity. 

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Fellowship is not really 
somewhere we go even yes, I know

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this room is called the 
fellowship hall. 

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Fellowship is above all, it's a 
relationship we've been given. 

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It's a relationship we've been 
given between God and his 

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people. 
The union we have with the 

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triune God through Jesus Christ,
It's, it's this covenantal bond 

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with God and therefore between 
people in the church. 

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We recited the Apostles Creed 
and worship this past Sunday and

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we recited that we believe in 
the communion of the Saints. 

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That's what we're getting at and
what we talk about fellowship. 

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Like the church in Acts 242, we 
as God's people are to be 

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devoted to prayer and to the 
apostles teaching, to the 

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breaking of bread, which means 
breakfast tacos, and devoted to 

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the fellowship. 
Devoted to the fellowship. 

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That's how the early church was 
described and certainly how we 

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would want to be characterized 
continually until Christ 

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returns. 
So why that theme this year? 

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Why talk about fellowship this 
year? 

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Well, it's especially timely 
because fellowship is a 

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beautiful gift that that seems 
to be increasingly 

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countercultural, increasingly 
countercultural. 

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First, fellowship is 
countercultural because we live 

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in a culture of loneliness. 
Loneliness is a problem 

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throughout history, throughout 
cultures, but it's an especially

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profound problem today. 
Listen to what author Andy 

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Crouch wrote a few years ago. 
He said if there was one word 

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that sums up the crisis of 
personhood in our time for the 

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powerful and the powerless 
alike, it is loneliness. 

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Loneliness has spiked just as 
our media became social, our 

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technology became personal, and 
our machines learned to 

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recognize our faces. 
It is the shadow side of living 

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in a technological world. 
Against that dark cultural 

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backdrop of loneliness, the 
fellowship of the Saints in the 

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Church is a bright light and a 
healing balm. 

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Second, fellowship is 
countercultural in a culture of 

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religious consumerism. 
We in Dallas are still, quote UN

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quote, enjoying the broad 
acceptance of the church and of 

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the Christian faith. 
But that acceptance comes at the

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cost at times of people viewing 
churches consumeristically. 

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Too often we unthinkingly treat 
the church as a provider of 

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goods and services for the 
family, or for a particular 

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mission or a particular 
aesthetic of musical taste. 

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And so we need to work hard at 
both teaching and embodying the 

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truth that the church is first 
and foremost a covenant family 

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that worships our Savior Jesus 
Christ together and proclaims 

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him together. 
And so to push back against this

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loneliness and consumerism, 
God's given us a few resources 

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to help us swim upstream. 
The first, the first resource is

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a conceptual resource. 
The best conceptual resource we 

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have against loneliness is good,
strong biblical theology. 

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It helps us see that loneliness 
is a result of the fall. 

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It helps us see that Jesus has 
come as our only healer, our 

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only Redeemer, offered us the 
gift of union with him and with 

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one another. 
And so in that vein of strong 

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biblical theology, this morning 
we have some breakout sessions. 

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I encourage you to pay 
attention, specially if you're 

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interested in that kind of lens.
Look at those breakout sessions 

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by Kelly Kapick and Mark 
McDowell. 

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Lean into the Sermons Tomorrow 
by David Gibson. 

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The second resource God's given 
us is a practical resource. 

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The best practical resource we 
have to push against loneliness 

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and lean into fellowship is the 
practice of healthy Christian 

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fellowship. 
Doing it, embodying it. 

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So I encourage you to look at 
those breakout sessions by 

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Robbie Higginbottom and John 
Paul Schultz and Sandra 

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McCracken. 
Invite a friend to lunch today 

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after breakout sessions conclude
in your home or at a cafe. 

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Spend time with someone talking 
about what you heard this 

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morning. 
Come back for a concert tonight 

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and linger and talk. 
Come for worship tomorrow. 

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Tomorrow evening we'll have a 
time of food and fellowship and 

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just extra time lingering in in 
the Grand Hall tomorrow night 

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after worship. 
Also, you'll hear more about 

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this through the weekend, but 
sign up for parish dinners 

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that'll happen in February for 
our time of parish prayer 

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that'll happen in March 3rd. 
And finally, and maybe the 

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easiest of all, the the best 
resource God has given us to 

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lean into this value and reality
of fellowship is to simply give 

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him thanks for it, to recognize 
it, and to thank Him. 

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Fellowship in the church isn't 
ever perfect, and it is rarely 

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easy, but it's a good and 
gracious gift from our Heavenly 

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Father. 
And so consider these words from

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Dietrich Bonhoeffer from his 
book Life Together, and then 

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I'll pray, Bonhoeffer writes 
between the death of Christ and 

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the last day. 
It is only by a gracious 

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anticipation of the last things 
that Christians are privileged 

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to live in visible fellowship 
with other Christians. 

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It is by the grace of God that a
congregation is permitted to 

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gather visibly in this world and
to share God's Word and 

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sacrament. 
Not all Christians receive this 

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blessing. 
The imprisoned, the sick, the 

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scattered, lonely, The 
Proclaimers of the gospel and 

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heathen lands stand alone. 
They know that visible 

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fellowship is a blessing. 
Therefore, let him who until now

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has had the privilege of living 
a common Christian life with 

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other Christians praise God and 
praise his grace from the bottom

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of his heart. 
Let him thank God on his knees 

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and declare it is grace, nothing
but grace, that we are allowed 

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to live in community with 
Christian brethren. 

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And so let me pray, Father, we 
do give you thanks for the gift 

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of life in your Son Jesus. 
And we give you thanks for the 

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days of life together as your 
people in the Pilgrim journey 

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that you've called us to in 
being your church to worship and

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to break bread and to pray and 
to proclaim your name. 

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And we pray this weekend that 
you would renew our our sense of

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appreciation and gratitude and 
even increase the health of our 

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practice of a fellowship in this
particular church, in the 

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churches that you've called us 
to. 

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We pray that you would that you 
would by your spirit be at work 

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building us up, sending us out, 
causing us to be more faithful 

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reflections of your love and 
your faithfulness to us. 

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We pray in Jesus name, Amen. 
A year ago we had the privilege 

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of having Sinclair Ferguson as 
our guest preacher for Winter 

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Grace. 
And before the evening service 

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last February, I was talking 
with Sinclair and I told him 

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about the theme that I was 
considering for this year's 

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Winter Grace. 
And I asked him, who would you 

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recommend that we invite to 
preach on the theme of God's 

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grace in our fellowship? 
You know the format, Sinclair. 

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You've been here twice for 
Winter Grace. 

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You know our congregation. 
Who would you recommend? 

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And I said, who is who's, who's 
written something that you found

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helpful? 
Who's who have you heard speak 

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on the topic in a way that you 
found compelling? 

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And if you know Sinclair, he 
responded very gently and wisely

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and correcting me and said, 
well, I do read many books and I

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travel quite a bit, and I hear 
other people speak, but I don't 

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often visit their churches. 
And if you're going to invite 

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someone to speak on fellowship, 
you really ought to know a man's

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church and you really ought to 
know his life in that church. 

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And so for me, he said, I would 
recommend my own pastor. 

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And so he recommended David 
Gibson. 

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I took that as a fairly strong 
endorsement. 

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Our session seemed to agree, and
so we are privileged to have 

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David Gibson here with us this 
weekend. 

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David is not only Sinclair's 
pastor, but he's become a good 

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friend to many in our 
congregation. 

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Paul Goebel and his family spent
time with David during their 

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sabbatical last summer. 
David is the minister of Trinity

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Church in Aberdeen, Scotland. 
He's published a number of 

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beloved books, including The 
Lord of Psalm 23 and Radically 

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Whole and Living Life Backward. 
By the way, David mentioned that

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100% of the proceeds from that 
Living Life Backward book go to 

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help fund the the construction 
of Trinity Church's new 

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building. 
So buy more than one of those. 

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David's married to Angela. 
They have four children. 

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And we're really, really 
grateful that they are sharing 

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you with us this weekend. 
Please join me in welcoming 

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David Gibson. 
Well, good morning, everybody. 

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A real delight to be here with 
you I. 

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Do not remember Matt telling me 
that story about Sinclair, but 

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it it now means you know who to 
blame for what's going to what 

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you're going to get this 
weekend. 

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It's all his fault. 
I bring you his greetings and 

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the greetings of the Trinity 
Church family in Aberdeen, my 

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own family. 
Like Matt said, it really feels 

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like being among friends this 
morning, and that's I simply 

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want to say thank you to many 
of. 

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You who over the last? 
Years have opened your heart to 

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us in Aberdeen, given us of your
time and your wisdom, your 

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friendship. 
It's a very, very special. 

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Blessing to be with you and 
speaking on this topic of. 

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The grace of fellowship because.
We've known that fellowship 

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between our congregation and 
this congregation and many of us

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in it. 
So thank you very much indeed 

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for having me. 
I want to say thank you to you, 

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Mark, your pastor, senior 
pastor, and to Paul and to Matt 

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for the warmth of welcome and 
looking after me so well. 

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Kirk and Carrie Jay and I'm 
staying in the Sinclair. 

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Suite at the Pogalofts. 
On the on the Ferguson. 

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Floor. 
So it's a it's a very special 

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place to be. 
I want to begin 222 things. 

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I want to commend a book to you 
over this weekend. 

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Your bookstore Amy's done an 
amazing job of getting. 

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Lots of these little books. 
If you buy nothing else. 

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We've got to buy books by 
doctor. 

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Kelly Kapick by Sandra McCracken
You've got to buy those if you 

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buy nothing else. 
Please pick up this little book.

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John Calvin, A Little Book on 
the Christian Life. 

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I do feel a. 
Little bit embarrassed doing 

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because. 
Doctor Kapick has just. 

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Published a book called 
Christian Life and here I am 

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recommending a different book. 
I think he will be happy with 

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this being commended and really 
everything I'm going to give you

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in different ways comes from 
Calvin South view of the 

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Christian life. 
You'll find it all in here. 

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This is the most wonderful 
translation. 

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It is readable. 
It is smooth. 

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It's. 
Accessible if you're at. 

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All intimidated of Calvin and 
think I don't where should I 

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begin? 
There are two places to. 

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Begin one is to read Calvin on 
the Lord S prayer and the 

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second. 
Place is to read. 

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Calvin on the Christian Life 
I'll say a little bit more 

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about. 
This book I think particularly. 

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Tomorrow evening, Sunday evening
service, but I want to commend 

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00:14:15,280 --> 00:14:16,920
that to you. 
I don't know how many Amy's got 

230
00:14:16,920 --> 00:14:19,400
a couple of hundred of these, I 
think 200 yet. 

231
00:14:19,400 --> 00:14:23,480
So please don't leave without 
picking up picking up one of 

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00:14:23,480 --> 00:14:24,440
these. 
From your bookstore. 

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00:14:25,880 --> 00:14:29,400
What we're going to look at over
three sessions this morning and 

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00:14:29,400 --> 00:14:32,680
then tomorrow morning in church 
and Sunday evening, 3 

235
00:14:33,120 --> 00:14:35,600
expositions from the book of 
Ephesians on the. 

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00:14:35,680 --> 00:14:38,280
The topic of fellowship. 
This morning is the foundation 

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00:14:38,280 --> 00:14:40,840
of fellowship. 
Tomorrow morning is going to be 

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00:14:40,840 --> 00:14:41,680
the. 
Wardrobe. 

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00:14:42,040 --> 00:14:45,480
Of fellowship and Sunday evening
is going to be the. 

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00:14:45,480 --> 00:14:46,920
Walk. 
Of fellowship. 

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00:14:46,920 --> 00:14:49,960
So I want to invite you to turn 
to Ephesians chapter 4. 

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00:14:50,200 --> 00:14:53,000
Think it's printed in inside the
little bulletin that's on your 

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00:14:53,160 --> 00:14:56,120
on your tables. 
You can read it from there with 

244
00:14:56,120 --> 00:15:00,400
me, or if you have a Bible, you 
might want to turn to Ephesians.

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00:15:00,400 --> 00:15:03,400
Chapter 4. 
And I'm simply going to read 

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00:15:03,400 --> 00:15:06,800
this morning from verses 17 to 
24. 

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00:15:06,800 --> 00:15:08,920
This is the foundation of 
fellowship. 

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00:15:19,090 --> 00:15:22,490
Let's hear God's word together, 
the apostle Paul. 

249
00:15:22,490 --> 00:15:27,250
Says Now I say this and testify 
in the Lord, that you must no 

250
00:15:27,250 --> 00:15:30,690
longer walk as the Gentiles do 
in the futility of their minds. 

251
00:15:31,570 --> 00:15:35,330
They are darkened in their 
understanding, alienated from 

252
00:15:35,330 --> 00:15:37,050
the life. 
Of God because of the. 

253
00:15:37,090 --> 00:15:40,650
Ignorance that is in them due to
their hardness of heart. 

254
00:15:41,520 --> 00:15:44,280
They have become callous and 
have given themselves up to 

255
00:15:44,280 --> 00:15:48,720
sensuality, greedy to practice 
every kind of impurity. 

256
00:15:49,600 --> 00:15:54,480
But that is not the way you 
learned Christ, assuming that 

257
00:15:54,480 --> 00:15:57,960
you have heard about Him and 
were taught in Him, as the truth

258
00:15:57,960 --> 00:16:01,680
is in. 
Jesus to put off your old self. 

259
00:16:02,400 --> 00:16:05,040
Which belongs to your former 
manner of life and is. 

260
00:16:05,040 --> 00:16:07,120
Corrupt through deceitful 
desires. 

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00:16:07,760 --> 00:16:12,120
And to be renewed in the spirit 
of your minds, and to put on the

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00:16:12,120 --> 00:16:16,440
new self created after the 
likeness of God in true 

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00:16:16,440 --> 00:16:21,680
righteousness and holiness. 
Amen. 

264
00:16:23,040 --> 00:16:27,400
Have any of you ever been asked 
this question? 

265
00:16:28,320 --> 00:16:30,920
Who? 
Are you wearing this evening? 

266
00:16:32,360 --> 00:16:35,760
Now, some of you, some of you in
the room, You know immediately 

267
00:16:35,800 --> 00:16:38,800
what that question means. 
You know who would ask it if the

268
00:16:38,800 --> 00:16:40,680
question seems very strange to? 
You. 

269
00:16:40,880 --> 00:16:42,600
Who are you? 
Wearing this evening. 

270
00:16:43,480 --> 00:16:46,840
That is the red carpet. 
Event question. 

271
00:16:47,760 --> 00:16:50,000
There, there's the celebrity at 
the Star. 

272
00:16:50,000 --> 00:16:53,000
Studded event there for the 
premiere of the film or some 

273
00:16:53,000 --> 00:16:55,160
grand opening and the red. 
Carpet is rolled out. 

274
00:16:55,640 --> 00:16:58,560
And the celebrity walks down the
carpet and there's a certain 

275
00:16:58,560 --> 00:17:00,600
type of journalist at the end of
the row. 

276
00:17:01,320 --> 00:17:06,800
That always asks, who are you? 
Wearing and what are what are 

277
00:17:06,800 --> 00:17:15,000
the answers is going to be Louis
Vuitton Armani Gucci not not 

278
00:17:15,000 --> 00:17:20,160
what are you wearing but. 
Who are you wearing you? 

279
00:17:20,160 --> 00:17:22,079
Wear the person. 
You. 

280
00:17:22,079 --> 00:17:24,359
Wear their brand. 
You walk down the carpet in 

281
00:17:24,359 --> 00:17:25,240
whatever. 
Bizarre. 

282
00:17:25,240 --> 00:17:26,800
Creation it is that they've. 
Created. 

283
00:17:27,480 --> 00:17:31,120
And everybody sees you. 
And as the cameras flash and the

284
00:17:31,120 --> 00:17:35,360
lights are flashing at the same 
time as the world looks at you, 

285
00:17:35,360 --> 00:17:38,360
that person's name is up in 
lights, isn't it? 

286
00:17:38,800 --> 00:17:42,480
You are wearing them, taking 
them out into the world, 

287
00:17:44,360 --> 00:17:46,560
friends, as we think. 
About fellowship. 

288
00:17:46,560 --> 00:17:48,800
This weekend, here's the 
picture. 

289
00:17:50,000 --> 00:17:51,680
The fact that. 
You and I know what. 

290
00:17:51,680 --> 00:17:57,680
It is to put a piece of. 
Clothing on and off in the Bible

291
00:17:57,680 --> 00:18:00,840
to put a different piece of 
clothing on and. 

292
00:18:00,840 --> 00:18:04,320
Off to put a. 
Garment on and to take it off in

293
00:18:04,320 --> 00:18:05,960
the Bible. 
That is a picture. 

294
00:18:05,960 --> 00:18:09,840
Of what it means to become a 
Christian and to live as a 

295
00:18:09,840 --> 00:18:12,480
Christian. 
I don't know if you spotted it 

296
00:18:12,480 --> 00:18:14,920
in our passage twice. 
There is the language of putting

297
00:18:14,920 --> 00:18:19,040
off and putting on. 
And so I want to ask you this 

298
00:18:19,040 --> 00:18:20,640
morning. 
Who are you? 

299
00:18:21,000 --> 00:18:26,680
Wearing Who are you wearing it 
is a simple. 

300
00:18:26,680 --> 00:18:30,640
Wardrobe choice. 
That there are in fact in life 

301
00:18:30,680 --> 00:18:33,600
only ever. 
Two people to wear. 

302
00:18:34,200 --> 00:18:36,160
It's a really simple fact. 
You will only. 

303
00:18:36,160 --> 00:18:40,840
Ever wear? 
Two people in your life, and 

304
00:18:40,840 --> 00:18:44,240
some people, in fact, only ever 
wear one person. 

305
00:18:45,480 --> 00:18:47,600
Well, I want you if you have a 
Bible, just to turn back to the 

306
00:18:47,600 --> 00:18:49,760
book of Galatians. 
I was, as I was thinking about 

307
00:18:49,760 --> 00:18:51,520
this, because it's a kind of 
informal setting. 

308
00:18:51,520 --> 00:18:54,160
I was going to get someone to 
read it and shouted out, but I 

309
00:18:54,160 --> 00:18:56,120
don't I I guess the size of the 
room you might not. 

310
00:18:56,120 --> 00:19:00,080
Hear each other so. 
Galatians chapter 3, verse 27. 

311
00:19:02,200 --> 00:19:03,920
Let's just do a little bit of 
thinking about this. 

312
00:19:03,920 --> 00:19:07,160
Galatians, chapter 3, verse 27. 
Paul says. 

313
00:19:07,160 --> 00:19:12,360
For as many of you as were 
baptized into Christ have put on

314
00:19:12,560 --> 00:19:14,400
Christ. 
You ever noticed? 

315
00:19:14,400 --> 00:19:17,840
That before but. 
When was the last time you went 

316
00:19:17,840 --> 00:19:22,480
to a baptism in a church service
and somebody at the baptism said

317
00:19:22,480 --> 00:19:26,040
to you, welcome to today's 
clothing ceremony. 

318
00:19:27,200 --> 00:19:31,880
But we are here today. 
At this baptism to dress someone

319
00:19:32,440 --> 00:19:36,800
in the Lord Jesus Christ that we
we are actually used to it in 

320
00:19:36,800 --> 00:19:38,840
life, aren't we? 
Think about a graduation that 

321
00:19:38,840 --> 00:19:41,160
you go to and you're given the 
new. 

322
00:19:41,160 --> 00:19:44,760
Clothes of the college or. 
The mortar board is placed on 

323
00:19:44,760 --> 00:19:48,000
your head. 
The ribbon and the clothes do 

324
00:19:48,000 --> 00:19:51,160
not belong to you until your 
head is ceremoniously. 

325
00:19:51,160 --> 00:19:53,160
Touched or your shoulder 
touched. 

326
00:19:53,440 --> 00:19:57,400
By the person in the university 
conferring the degree and the 

327
00:19:57,400 --> 00:19:59,600
moment they touch. 
Your head or your shoulder? 

328
00:19:59,600 --> 00:20:02,680
You are now for life, dressed in
the. 

329
00:20:02,680 --> 00:20:08,000
Colours of the university The 
the the water pours. 

330
00:20:08,000 --> 00:20:12,560
Down on the baby. 
'S head or the the adults head. 

331
00:20:12,560 --> 00:20:16,400
The water pours. 
Down and they are dressed in 

332
00:20:16,400 --> 00:20:20,560
Christ for life. 
Just just turn back again to 

333
00:20:20,560 --> 00:20:25,840
Romans this time Romans chapter 
13, Romans chapter 13. 

334
00:20:25,840 --> 00:20:29,040
Again just one verse. 
Romans, chapter 13, verse 14. 

335
00:20:30,800 --> 00:20:33,240
Paul. 
Finishes the chapter saying but 

336
00:20:33,720 --> 00:20:36,800
put on. 
The Lord Jesus Christ. 

337
00:20:37,800 --> 00:20:41,320
And make no provision for the. 
Flesh to gratify its desires. 

338
00:20:41,520 --> 00:20:47,240
Put on Christ, isn't it true? 
We tend to think about in in 

339
00:20:47,240 --> 00:20:51,920
relation to Christ, believing in
him, trusting in him and we 

340
00:20:51,920 --> 00:20:55,440
don't really use that 
preposition on very much. 

341
00:20:55,440 --> 00:20:59,200
But here it is in our in our 
Bibles, a beautiful, beautiful 

342
00:20:59,200 --> 00:21:02,000
idea. 
But what what I want us to know 

343
00:21:02,000 --> 00:21:06,040
this morning, friends, is that 
fellowship with each other 

344
00:21:06,040 --> 00:21:12,000
horizontally needs to begin. 
With fellowship with Christ 

345
00:21:12,280 --> 00:21:16,600
first. 
My fellowship with you begins 

346
00:21:16,600 --> 00:21:19,360
individually with my fellowship 
with Christ. 

347
00:21:19,560 --> 00:21:23,160
The foundation of fellowship is 
not anything between us. 

348
00:21:23,800 --> 00:21:30,520
First of all, the foundation is 
me and Christ and the image that

349
00:21:30,520 --> 00:21:32,000
Paul. 
Uses is the idea of. 

350
00:21:32,000 --> 00:21:37,640
Putting Jesus on, and as I put 
him on, putting me. 

351
00:21:37,880 --> 00:21:43,080
Off the old self off. 
If you come back to Ephesians 

352
00:21:43,080 --> 00:21:46,720
with me again, I want you to see
this morning that there are only

353
00:21:46,720 --> 00:21:51,080
ever. 
Two people to wear only ever two

354
00:21:51,080 --> 00:21:55,240
people to wear in all. 
The world look at verse 22 you 

355
00:21:55,240 --> 00:21:57,680
were taught in him as the truth 
is in Jesus to. 

356
00:21:57,680 --> 00:22:02,800
Put off your old self which? 
Belongs to your former manner of

357
00:22:02,800 --> 00:22:04,440
life and is. 
Corrupt through deceitful 

358
00:22:04,440 --> 00:22:09,040
desires. 
Friends you can spend your life 

359
00:22:09,040 --> 00:22:10,880
wearing only. 
You. 

360
00:22:13,280 --> 00:22:18,880
You can spend your life trusting
you, spend your life being true 

361
00:22:18,880 --> 00:22:22,520
to you, following you, finding 
truth for yourself, inside 

362
00:22:22,520 --> 00:22:25,080
yourself. 
That there is you yourself. 

363
00:22:25,080 --> 00:22:28,720
And that's all there is. 
You can you can take what is in 

364
00:22:28,720 --> 00:22:34,080
here and project. 
It out to the world, I guess 

365
00:22:34,080 --> 00:22:35,320
people say it over here as much 
as they. 

366
00:22:35,320 --> 00:22:39,000
Say in Scotland, your truth. 
Be be true to yourself. 

367
00:22:39,000 --> 00:22:41,680
Find your truth, be true. 
To you. 

368
00:22:42,680 --> 00:22:48,080
You can wear. 
You forever or you can. 

369
00:22:48,080 --> 00:22:50,080
Wear well. 
What's Paul's language here? 

370
00:22:50,080 --> 00:22:52,120
What did Galatians say? 
What did Romans say? 

371
00:22:52,400 --> 00:22:56,160
You can wear Christ. 
Look at verse 20. 

372
00:22:56,160 --> 00:23:02,480
Four, put off your old. 
Self and to put on the new self 

373
00:23:03,240 --> 00:23:07,480
created after the likeness of 
God and true righteousness and 

374
00:23:07,480 --> 00:23:08,440
holiness. 
Who? 

375
00:23:08,440 --> 00:23:10,640
Who is the new? 
Self here that you put. 

376
00:23:10,640 --> 00:23:14,200
On. 
The Lord Jesus Christ. 

377
00:23:14,200 --> 00:23:19,040
Is the invisible image of God. 
He is the one true likeness of 

378
00:23:19,040 --> 00:23:23,120
God if you want to know. 
What God is like you, You look 

379
00:23:23,120 --> 00:23:24,280
at Jesus. 
Don't you? 

380
00:23:25,120 --> 00:23:27,600
You see who? 
God is by looking at Jesus that 

381
00:23:27,600 --> 00:23:29,800
that is God's likeness in the 
flesh. 

382
00:23:30,480 --> 00:23:33,000
Look at Jesus in Jesus. 
That's. 

383
00:23:33,000 --> 00:23:36,800
Where you see true 
righteousness, true holiness. 

384
00:23:36,920 --> 00:23:39,840
So he although Paul doesn't use 
exactly that phrase here in 

385
00:23:39,840 --> 00:23:44,200
verse 24 to put on the new. 
Self created after. 

386
00:23:44,320 --> 00:23:47,240
The likeness of God and true 
righteousness and holiness. 

387
00:23:47,240 --> 00:23:50,800
Friends, you don't have to make 
those things up yourself. 

388
00:23:50,800 --> 00:23:54,160
You don't have to find 
righteousness and holiness. 

389
00:23:54,560 --> 00:23:57,640
You don't have to create them 
yourself and then stick them on 

390
00:23:57,640 --> 00:24:01,320
to. 
You God gives you his. 

391
00:24:01,320 --> 00:24:02,600
Image his. 
Likeness. 

392
00:24:02,600 --> 00:24:05,560
He gives you Jesus. 
And as you. 

393
00:24:05,560 --> 00:24:07,440
Clothe. 
Yourself in him. 

394
00:24:08,200 --> 00:24:12,800
Now you have a new self. 
There is a new. 

395
00:24:12,840 --> 00:24:14,800
You. 
In him. 

396
00:24:16,320 --> 00:24:19,160
See, here's the message of 
Ephesians we're diving into. 

397
00:24:19,160 --> 00:24:22,640
Chapter 4 over this this. 
Weekend, but here's the message 

398
00:24:22,640 --> 00:24:27,800
of Ephesians chapters 1 to. 
Three, God has brought you. 

399
00:24:27,800 --> 00:24:30,880
Together in Christ go to under 
understand the book of 

400
00:24:30,880 --> 00:24:35,120
Ephesians, chapters 1 to 3. 
God has brought us together. 

401
00:24:35,120 --> 00:24:37,760
In Christ. 
So it's the whole message. 

402
00:24:37,760 --> 00:24:40,640
Of the first 3 chapters, God has
raised Jesus. 

403
00:24:40,640 --> 00:24:44,440
From the dead. 
And now he is joining the world 

404
00:24:44,440 --> 00:24:47,280
together in him. 
Chapter 2 June Gentile The wall 

405
00:24:47,280 --> 00:24:50,080
has been taken down. 
You are one in him. 

406
00:24:52,560 --> 00:24:56,280
God has brought us together. 
Chapters 4 to 6. 

407
00:24:56,920 --> 00:25:01,000
So let's stick together, if God 
has brought us. 

408
00:25:01,000 --> 00:25:03,080
Together in Christ you can look 
at if you have a Bible, the 

409
00:25:03,080 --> 00:25:05,080
heading. 
Over chapter 4. 

410
00:25:05,240 --> 00:25:08,320
In my Bible it says unity in the
body of Christ. 

411
00:25:09,280 --> 00:25:11,080
That's what the rest of the book
is about. 

412
00:25:11,080 --> 00:25:13,880
If God has. 
Joined us to Christ, joined us 

413
00:25:13,880 --> 00:25:16,160
to each other. 
Let's stick together. 

414
00:25:17,400 --> 00:25:21,200
And friends, the foundation of 
fellowship that the rock 

415
00:25:21,200 --> 00:25:25,040
underneath this church family's 
feet is that you come to. 

416
00:25:25,040 --> 00:25:28,520
Church week by week. 
And you now notice no. 

417
00:25:28,520 --> 00:25:33,880
Other label that. 
Somebody is wearing other than 

418
00:25:33,880 --> 00:25:37,800
Christ himself. 
It's as simple as that. 

419
00:25:37,800 --> 00:25:42,480
This morning you are either in. 
Christ or out of Christ? 

420
00:25:43,160 --> 00:25:47,280
You're either in him, wearing 
him, if. 

421
00:25:47,280 --> 00:25:48,400
So you're a. 
Christian. 

422
00:25:48,400 --> 00:25:52,240
And then because of that, you 
belong to me beside me. 

423
00:25:52,360 --> 00:25:54,960
If you're wearing Christ, you 
are the same as me. 

424
00:25:54,960 --> 00:25:56,320
Doesn't matter. 
Your age. 

425
00:25:56,520 --> 00:25:59,120
Your gender, your background. 
Your social status. 

426
00:26:01,440 --> 00:26:03,400
You know we, we. 
Use clothes to. 

427
00:26:03,400 --> 00:26:05,480
Differentiate ourselves from 
each other, don't we? 

428
00:26:05,480 --> 00:26:05,840
We. 
We. 

429
00:26:05,840 --> 00:26:11,080
Use clothes to express status to
express wealth, We we use 

430
00:26:11,080 --> 00:26:12,760
clothes to. 
Create an in. 

431
00:26:12,760 --> 00:26:14,560
Crowd. 
A cool crowd. 

432
00:26:15,240 --> 00:26:19,600
And an outcry and I know in the 
in the United. 

433
00:26:19,600 --> 00:26:21,920
States you don't. 
Really have a class system like 

434
00:26:21,920 --> 00:26:23,800
we do in the United Kingdom 
working class. 

435
00:26:23,800 --> 00:26:27,840
Middle class, upper class, but 
there will be ways. 

436
00:26:27,840 --> 00:26:30,640
In which in your world you 
different differentiate 

437
00:26:30,640 --> 00:26:35,040
yourselves from one another. 
By what you wear, Paul is. 

438
00:26:35,040 --> 00:26:39,880
Saying there is no class system 
in Christian fellowship. 

439
00:26:40,840 --> 00:26:43,000
There is no class system in 
that. 

440
00:26:43,000 --> 00:26:46,920
The Christian uniform is not 
individual things. 

441
00:26:46,920 --> 00:26:51,280
The Christian uniform is a 
person, the Lord Jesus, and we 

442
00:26:51,280 --> 00:26:56,000
all wear him together. 
If you belong to Jesus, you 

443
00:26:56,000 --> 00:26:58,440
belong to me. 
It's as simple as that. 

444
00:26:58,440 --> 00:27:02,520
Friends is an incredible thing 
to fly thousands of miles across

445
00:27:02,520 --> 00:27:06,120
the world and to land and be at 
home. 

446
00:27:07,240 --> 00:27:11,360
Because we are together. 
In Christ we belong to him, you,

447
00:27:11,360 --> 00:27:12,560
you. 
I I get off the. 

448
00:27:12,560 --> 00:27:15,520
Plane and meet people and I see 
are you wearing him? 

449
00:27:15,960 --> 00:27:19,960
Too well. 
What I hope these sessions are 

450
00:27:19,960 --> 00:27:22,200
going to show us. 
Is the. 

451
00:27:22,200 --> 00:27:26,160
Tragedy. 
And it is a tragedy, isn't it? 

452
00:27:26,160 --> 00:27:30,520
The tragedy of seeking to have 
more fellowship in our lives 

453
00:27:30,880 --> 00:27:33,160
with the kind of people who wear
the same. 

454
00:27:33,160 --> 00:27:37,720
Literal physical clothes as us. 
Than those who wear the same 

455
00:27:37,720 --> 00:27:42,560
savior as us. 
So think of the the other realms

456
00:27:42,560 --> 00:27:45,680
in which you can walk the, the 
club that you belong to, the 

457
00:27:45,920 --> 00:27:47,040
the. 
School that you go. 

458
00:27:47,040 --> 00:27:49,840
To the fraternity group, the 
mums group, the the young 

459
00:27:49,840 --> 00:27:51,240
people. 
'S group, whatever it is. 

460
00:27:51,480 --> 00:27:54,520
Friends. 
What a tragedy to have. 

461
00:27:54,520 --> 00:27:58,120
More in common with people who 
wear the same physical things 

462
00:27:58,120 --> 00:28:02,680
than than with people who wear 
the same spiritual thing as you.

463
00:28:03,480 --> 00:28:07,400
It is a tragedy. 
So you know what the Christian 

464
00:28:07,400 --> 00:28:10,760
life is, the Christian life, 
Ephesians says very simply. 

465
00:28:10,760 --> 00:28:14,720
Is be who you are. 
That's what the Christian life. 

466
00:28:14,720 --> 00:28:18,840
Is if you have. 
Put on Jesus, then where? 

467
00:28:18,960 --> 00:28:23,640
Jesus, if you have. 
Put on the new self, verse 24. 

468
00:28:23,960 --> 00:28:25,800
If you have. 
Put the new self on. 

469
00:28:25,800 --> 00:28:27,440
Do you know what the Christian 
life is? 

470
00:28:28,280 --> 00:28:30,680
Then put on. 
The new self. 

471
00:28:31,400 --> 00:28:33,560
If you've done it once. 
Do it again. 

472
00:28:33,640 --> 00:28:34,440
Keep. 
Doing it. 

473
00:28:34,440 --> 00:28:38,800
Keep doing it again and again. 
If you are. 

474
00:28:38,800 --> 00:28:42,520
A Christian today you are 
wearing Jesus's righteousness, 

475
00:28:43,160 --> 00:28:48,960
you're wearing Jesus's holiness.
So dress yourselves in those 

476
00:28:48,960 --> 00:28:52,840
things, wear them, put them on 
clothes, yourselves in them 

477
00:28:52,840 --> 00:28:55,920
every day. 
I simply want to ask you that 

478
00:28:55,920 --> 00:28:58,280
this morning. 
Are you wearing him? 

479
00:29:00,720 --> 00:29:01,880
You, you say? 
Well, that's a bit. 

480
00:29:01,880 --> 00:29:03,120
Abstract. 
How do I? 

481
00:29:03,480 --> 00:29:04,800
How? 
Do I know if I'm wearing him? 

482
00:29:04,800 --> 00:29:10,920
Here's the question. 
Can someone look at you and then

483
00:29:10,920 --> 00:29:12,400
look? 
At the Lord Jesus. 

484
00:29:13,040 --> 00:29:18,520
And see, they're the same, that 
that's how you know if you're 

485
00:29:18,520 --> 00:29:21,040
wearing him. 
You you look. 

486
00:29:21,040 --> 00:29:27,040
The same as him, if you've put 
him on he he should be seen. 

487
00:29:27,240 --> 00:29:28,720
By all the world. 
Around you. 

488
00:29:30,440 --> 00:29:32,520
So, so think about it in terms 
of clothing. 

489
00:29:32,520 --> 00:29:38,520
Are you wearing Christ or are 
you embarrassed to be seen out 

490
00:29:38,720 --> 00:29:45,960
in Christ? 
Are you wearing Jesus or or is 

491
00:29:45,960 --> 00:29:47,760
wearing Jesus? 
A little bit like my. 

492
00:29:47,760 --> 00:29:50,000
Kids are at the stage now. 
It's a bit like going to a. 

493
00:29:50,000 --> 00:29:52,200
Party with your dad. 
It's. 

494
00:29:52,520 --> 00:29:55,200
It's it's really, really 
embarrassing. 

495
00:29:56,440 --> 00:29:58,040
And the reason it's embarrassing
is. 

496
00:29:58,040 --> 00:30:03,040
Because look at what? 
Dad is wearing, you know, not, 

497
00:30:03,040 --> 00:30:05,680
not, not, not here, Dad not, not
with my friends. 

498
00:30:07,360 --> 00:30:09,560
There, there's the old. 
Joke isn't there that two women 

499
00:30:10,760 --> 00:30:15,560
turn up to a party wearing the 
same dress and it is a disaster.

500
00:30:15,560 --> 00:30:19,040
They have to go home and change 
because they're wearing the same

501
00:30:19,040 --> 00:30:23,120
dress, but two men turn up to 
the same party wearing the same 

502
00:30:23,120 --> 00:30:25,240
shirt and they are best friends 
for life. 

503
00:30:25,960 --> 00:30:28,640
It's not right. 
You. 

504
00:30:28,640 --> 00:30:32,920
Just think, amazing what a 
legend you are wearing. 

505
00:30:32,920 --> 00:30:36,040
Exactly the same as me. 
I had no idea anyone else was as

506
00:30:36,040 --> 00:30:42,520
cool as this. 
You're the same friends. 

507
00:30:42,520 --> 00:30:48,160
Be, be, be. 
More male than female when it 

508
00:30:48,160 --> 00:30:52,880
comes to what we're wearing. 
Isn't Paul saying we should all 

509
00:30:52,880 --> 00:30:57,200
be wearing the same thing? 
All wearing the same thing? 

510
00:30:58,640 --> 00:31:00,160
Here's the question. 
Can people? 

511
00:31:00,160 --> 00:31:03,480
Look at you. 
And see who you're wearing. 

512
00:31:04,400 --> 00:31:07,360
Can someone look at me and the 
only label they? 

513
00:31:07,360 --> 00:31:11,360
Spot is that he looks like 
Christ. 

514
00:31:11,960 --> 00:31:15,520
He looks like the Lord. 
Jesus, brothers and sisters, 

515
00:31:15,520 --> 00:31:17,480
look at our passage again this 
morning. 

516
00:31:17,480 --> 00:31:20,480
Look at the apostles, the 
Apostle Paul's language in verse

517
00:31:20,480 --> 00:31:23,520
17. 
There is only one command in our

518
00:31:23,600 --> 00:31:27,800
passage, one at one at the 
start, one imperative. 

519
00:31:27,800 --> 00:31:32,680
Verse 17 You must no longer walk
as the Gentiles do. 

520
00:31:33,480 --> 00:31:35,920
You must no longer walk as the 
Gentiles do. 

521
00:31:36,160 --> 00:31:39,240
Coming to Christ means. 
That that lifestyle. 

522
00:31:39,240 --> 00:31:41,920
Choice that you've been living 
up to now the way that you were 

523
00:31:41,920 --> 00:31:44,760
living. 
It has to change you. 

524
00:31:44,760 --> 00:31:48,560
You must stop dressing like that
and instead start dressing like 

525
00:31:48,560 --> 00:31:51,000
this. 
Look how we live is not pick and

526
00:31:51,000 --> 00:31:55,800
mix. 
Look at the words you must and 

527
00:31:55,800 --> 00:31:57,640
look how the must is given in 
the rest. 

528
00:31:57,640 --> 00:32:00,720
Of the verse. 
Now I say this, and testify in 

529
00:32:00,720 --> 00:32:03,680
the Lord, that you must no 
longer walk as the Gentiles. 

530
00:32:03,680 --> 00:32:08,600
Who testify It is a legal word. 
It's it's. 

531
00:32:08,640 --> 00:32:12,520
I'm here, I am in court, 
swearing to give the truth, the 

532
00:32:12,520 --> 00:32:14,320
whole truth and nothing but the 
truth. 

533
00:32:15,320 --> 00:32:17,320
Paul. 
Paul is testifying in the Lord. 

534
00:32:17,320 --> 00:32:19,560
In other words, friends, what 
Paul is saying. 

535
00:32:20,120 --> 00:32:23,360
Is that what I say? 
Jesus says that's what verse. 17

536
00:32:23,360 --> 00:32:28,400
means I I say and testify in the
Lord, and here's the command. 

537
00:32:28,400 --> 00:32:34,440
This must stop. 
What Paul says, Jesus says. 

538
00:32:35,360 --> 00:32:39,200
That the Lord Jesus here is. 
Saying we must, you must, I 

539
00:32:39,200 --> 00:32:42,280
must. 
I want to ask you this morning, 

540
00:32:42,280 --> 00:32:45,600
do you have a must? 
Jesus. 

541
00:32:46,880 --> 00:32:53,360
Do you have a must Bible or do 
you only have a maybe Bible? 

542
00:32:54,640 --> 00:33:00,880
Do you have an if you want to 
Jesus or do you have a must 

543
00:33:01,440 --> 00:33:08,240
Jesus can the boardroom? 
You OK? 

544
00:33:08,240 --> 00:33:11,560
The boardroom you, I imagine. 
Is that the no nonsense? 

545
00:33:11,560 --> 00:33:17,240
You the the brook no peer you 
the the no one tells me what to.

546
00:33:17,240 --> 00:33:20,600
Do you? 
Can that you? 

547
00:33:21,520 --> 00:33:26,880
Submit to the Bible. 
If you can't or you won't, you 

548
00:33:26,880 --> 00:33:29,160
might. 
Say that you love the Lord 

549
00:33:29,160 --> 00:33:31,160
Jesus. 
But you are not listening to 

550
00:33:31,280 --> 00:33:35,400
Jesus wearing the. 
Jesus, we have put. 

551
00:33:35,400 --> 00:33:40,600
On must mean change. 
It must mean we leave certain 

552
00:33:40,600 --> 00:33:42,400
things behind just. 
Look at the way Paul. 

553
00:33:42,400 --> 00:33:45,680
Describes what we once were 
verses 17 to 19. 

554
00:33:46,440 --> 00:33:50,520
And notice how Paul is saying in
those verses 17 to 19 that. 

555
00:33:50,800 --> 00:33:53,480
The old self, the old way of 
life. 

556
00:33:53,480 --> 00:33:59,840
Is now left behind verse 20, but
but that is not the way you 

557
00:33:59,840 --> 00:34:03,600
learned Christ. 
Friends, I think in these verses

558
00:34:03,600 --> 00:34:07,120
this morning. 
Verse 20 is the most beautiful 

559
00:34:07,120 --> 00:34:09,639
verse in the whole of our 
passage. 

560
00:34:10,080 --> 00:34:13,000
It's so beautiful and you 
probably didn't even notice. 

561
00:34:13,000 --> 00:34:15,080
The beauty of the phrase. 
Tucked into it. 

562
00:34:15,400 --> 00:34:18,080
Notice Paul does not say in 
verse 20. 

563
00:34:18,080 --> 00:34:19,800
But that is not the way you 
learned. 

564
00:34:19,800 --> 00:34:22,920
About Christ, do you notice? 
That. 

565
00:34:24,280 --> 00:34:27,159
Here's what you were verses. 17 
to 19 here's. 

566
00:34:27,159 --> 00:34:31,719
What you used to wear? 
Verse 20 But that is not the way

567
00:34:31,719 --> 00:34:34,600
you learned Christ literally. 
He says, do you know what? 

568
00:34:34,600 --> 00:34:38,400
Do you know what changed you? 
It was a person that changed 

569
00:34:38,400 --> 00:34:42,199
you. 
It it wasn't information about 

570
00:34:42,199 --> 00:34:45,280
the person, it was him you 
learned. 

571
00:34:45,400 --> 00:34:48,159
Christ. 
You, you learned the Lord Jesus,

572
00:34:48,159 --> 00:34:53,360
you came face to face with him. 
Yes, there was an intellectual, 

573
00:34:53,360 --> 00:34:57,080
mental, cognitive aspect to it. 
You see that in in verse 21, 

574
00:34:57,600 --> 00:34:59,520
assuming that. 
You have heard about. 

575
00:34:59,520 --> 00:35:01,920
Him and we're taught in Him as 
the truth that is in him. 

576
00:35:02,120 --> 00:35:04,120
You you were not converted by 
looking at. 

577
00:35:04,120 --> 00:35:07,640
Pictures of Jesus. 
No, Someone had to tell you 

578
00:35:07,640 --> 00:35:09,280
about him. 
Someone had to use. 

579
00:35:09,280 --> 00:35:11,400
Words to teach you. 
About him, yes. 

580
00:35:11,680 --> 00:35:13,120
But what? 
What you. 

581
00:35:13,120 --> 00:35:19,840
Learned was a person you learned
a person of incredibly. 

582
00:35:19,840 --> 00:35:22,760
Beautiful, beautiful phrase. 
Can I can I put it like this? 

583
00:35:23,480 --> 00:35:25,800
It it was like. 
Falling in love. 

584
00:35:25,800 --> 00:35:28,720
Do you remember that? 
Those of you in the room that. 

585
00:35:29,000 --> 00:35:30,480
That's happened to you, 
happened. 

586
00:35:30,480 --> 00:35:32,720
To. 
If it hasn't happened to you 

587
00:35:32,720 --> 00:35:34,080
yet, it's. 
Maybe hard to grasp. 

588
00:35:34,080 --> 00:35:37,400
This to understand this, but 
many of you in this room you, 

589
00:35:37,400 --> 00:35:39,800
you do know what that's like. 
You can remember it. 

590
00:35:41,080 --> 00:35:43,560
Let me put it like this man, if 
you're married. 

591
00:35:44,400 --> 00:35:46,160
I hope. 
You don't just know. 

592
00:35:46,160 --> 00:35:50,320
About your wife, I hope. 
You know. 

593
00:35:50,800 --> 00:35:53,800
Your wife. 
There's a difference, isn't 

594
00:35:53,800 --> 00:35:55,480
there? 
You can tell me after this 

595
00:35:55,480 --> 00:35:57,160
session. 
About. 

596
00:35:57,160 --> 00:36:01,240
Your wife hope you can you can 
tell me about her till the cows 

597
00:36:01,240 --> 00:36:04,520
come home and I can learn about.
Her. 

598
00:36:05,360 --> 00:36:11,400
But only you know her. 
Not right, only you have learned

599
00:36:11,400 --> 00:36:15,360
her. 
It's the language of heart to 

600
00:36:15,360 --> 00:36:19,440
heart relationship, heart to 
heart change. 

601
00:36:19,920 --> 00:36:22,200
That the Lord Jesus is that 
real? 

602
00:36:22,200 --> 00:36:25,920
He's that true? 
He's that beautiful that you 

603
00:36:25,920 --> 00:36:29,520
don't just want to learn about 
him, you want to learn him, 

604
00:36:29,680 --> 00:36:34,280
don't you? 
You want to know him, and when 

605
00:36:34,280 --> 00:36:37,480
you learn him, that is the 
foundation of everything else. 

606
00:36:37,800 --> 00:36:41,680
When you learned your wife. 
You put off. 

607
00:36:42,120 --> 00:36:44,560
Everything else you knew about 
every other woman. 

608
00:36:45,120 --> 00:36:47,080
Every old. 
Girlfriend, it was taken off. 

609
00:36:47,080 --> 00:36:49,440
It was gone. 
You now learned her. 

610
00:36:50,120 --> 00:36:54,960
You put off everything in verses
17 to 19 and now verse 24. 

611
00:36:54,960 --> 00:37:00,360
You put on everything in verse 
24 true righteousness and 

612
00:37:00,360 --> 00:37:04,680
holiness. 
I wonder if you have the apple 

613
00:37:05,040 --> 00:37:07,240
lie here in Dallas. 
I I know you. 

614
00:37:07,240 --> 00:37:08,440
Do. 
It's everywhere, isn't it? 

615
00:37:08,960 --> 00:37:10,840
We we have the apple lie in 
Aberdeen. 

616
00:37:10,840 --> 00:37:13,640
Do you know what the Apple lie? 
Is the Apple lie? 

617
00:37:13,640 --> 00:37:16,680
Is. 
That there is a new you in you. 

618
00:37:18,000 --> 00:37:19,840
Did they, did they use that 
advert here, there with? 

619
00:37:19,880 --> 00:37:22,000
I think it came out with the 
watch the Apple Watch in. 

620
00:37:22,000 --> 00:37:24,760
Particular there is a better. 
You in you. 

621
00:37:25,880 --> 00:37:29,120
You get our product. 
And it will unlock the. 

622
00:37:29,120 --> 00:37:35,200
New you the better you. 
Friends, I have flown a few 1000

623
00:37:35,200 --> 00:37:39,920
miles to tell you this morning, 
there is not a new you in you. 

624
00:37:41,800 --> 00:37:44,320
There is not a better you in 
you. 

625
00:37:45,280 --> 00:37:49,240
No verse 18 in you. 
There was a hard hearted. 

626
00:37:49,240 --> 00:37:54,160
Ignorant you? 
Is that what Paul saying in you?

627
00:37:54,160 --> 00:38:01,680
There was a dark you, a dead 
you, a callous you, a reckless 

628
00:38:01,680 --> 00:38:04,640
you. 
There is not a new you in you, 

629
00:38:04,640 --> 00:38:10,640
but there is a new you in Jesus,
in Christ. 

630
00:38:10,880 --> 00:38:15,480
He is the new you. 
And if you know that, and if I 

631
00:38:15,480 --> 00:38:17,840
know that, we have the 
foundation of fellowship, don't 

632
00:38:17,840 --> 00:38:21,120
we? 
That is what makes US1 together 

633
00:38:22,760 --> 00:38:25,720
remember how it. 
Works the story of the Gospel. 

634
00:38:25,720 --> 00:38:27,360
Do you know? 
Do you know why the Lord Jesus 

635
00:38:27,360 --> 00:38:30,280
was born of a virgin? 
Do you know why it had to be 

636
00:38:30,280 --> 00:38:33,320
done that way? 
It's because it's because. 

637
00:38:33,320 --> 00:38:37,320
In in his birth, God was going 
right back to the beginning of 

638
00:38:37,320 --> 00:38:41,360
the world again, wasn't he? 
He was putting into the world 

639
00:38:41,360 --> 00:38:48,240
and knew Adam, putting into the 
world a new image of himself, a 

640
00:38:48,240 --> 00:38:50,920
true man, a perfect, exact 
likeness. 

641
00:38:51,480 --> 00:38:54,240
The Lord Jesus is. 
Born of Mary, so that his 

642
00:38:54,240 --> 00:38:57,320
humanity is. 
True, but he's. 

643
00:38:57,320 --> 00:38:58,760
Born of. 
God so that his. 

644
00:38:58,760 --> 00:39:02,000
Humanity is new. 
It is a fresh. 

645
00:39:02,000 --> 00:39:04,920
Start a new beginning. 
He is not tainted with Adam's 

646
00:39:04,920 --> 00:39:07,320
sin. 
He is not the same as us, 

647
00:39:07,320 --> 00:39:13,800
corrupt from the inside out. 
And in him you can be new. 

648
00:39:14,480 --> 00:39:19,040
God takes you and puts you 
inside him, and His newness 

649
00:39:19,040 --> 00:39:23,280
becomes your newness. 
Wonder if you remember? 

650
00:39:23,280 --> 00:39:25,520
I just want to finish with this 
for this morning. 

651
00:39:25,520 --> 00:39:28,080
Do you remember the beautiful 
incident in The Voyage of the 

652
00:39:28,080 --> 00:39:31,240
Dawn Treader? 
If you've read CS Lewis 

653
00:39:31,320 --> 00:39:35,440
Chronicles of Narnia, it's often
forgotten and neglected because 

654
00:39:35,440 --> 00:39:38,160
The Lion, the Witch and the 
Wardrobe is so dominant, so, so 

655
00:39:38,160 --> 00:39:40,360
well known. 
But in the Voyage of the Dawn 

656
00:39:40,360 --> 00:39:45,160
Treader, you have Eustace. 
And Eustace is vain, cowardly, 

657
00:39:45,160 --> 00:39:49,400
obnoxious, and he finds some 
enchanted gold. 

658
00:39:50,680 --> 00:39:53,800
And because of what happens in 
his heart when he finds. 

659
00:39:54,000 --> 00:39:57,960
The gold he. 
Turns into a dragon, remember? 

660
00:39:58,720 --> 00:40:01,440
Because of his greed, CS Lewis 
says. 

661
00:40:01,440 --> 00:40:04,520
Let me. 
Let me take what is inside that 

662
00:40:04,520 --> 00:40:06,280
heart and turn it outwards. 
Let me. 

663
00:40:06,280 --> 00:40:08,120
Show you what it's really like. 
He is. 

664
00:40:08,240 --> 00:40:11,480
A dragon. 
It's a mesmerizing sequence. 

665
00:40:11,480 --> 00:40:16,000
In the story, Aslan rescues 
Eustace and he. 

666
00:40:16,000 --> 00:40:18,440
Takes Eustace to a. 
Garden where there's a well and 

667
00:40:18,440 --> 00:40:21,400
he says, Eustace, you must. 
Bathe but. 

668
00:40:21,400 --> 00:40:26,000
Before you can bathe, you must 
undress and Eustace. 

669
00:40:26,000 --> 00:40:28,280
Scratches off his scales. 
He's. 

670
00:40:28,480 --> 00:40:30,760
Running his fingers. 
All over his body, scratching 

671
00:40:30,760 --> 00:40:33,560
off his scales. 
Or, or so he thinks with every 

672
00:40:33,560 --> 00:40:35,960
layer, that. 
He takes off the outer. 

673
00:40:35,960 --> 00:40:39,440
Skin just simply reveals the 
next layer of the dragon skin, 

674
00:40:40,240 --> 00:40:41,840
no matter how much he. 
Takes off. 

675
00:40:41,840 --> 00:40:43,760
There is. 
Dragon, dragon, more dragon 

676
00:40:43,760 --> 00:40:47,080
everywhere. 
He peels off layer after layer 

677
00:40:47,080 --> 00:40:49,520
after layer. 
He goes down to the. 

678
00:40:49,520 --> 00:40:51,040
Water to bathe, but he's. 
Got no. 

679
00:40:51,040 --> 00:40:55,600
Further, he's still a dragon. 
What's he doing? 

680
00:40:56,640 --> 00:41:01,720
He's believing the apple lie, 
that there's a new you in you, 

681
00:41:01,720 --> 00:41:04,360
in him. 
He's looking for the new you 

682
00:41:04,360 --> 00:41:08,600
inside himself. 
Then the lion said, you will 

683
00:41:08,600 --> 00:41:12,920
have to let me undress you. 
The very first tear. 

684
00:41:12,920 --> 00:41:14,520
He made was so. 
Deep that I thought he. 

685
00:41:14,520 --> 00:41:17,440
Had gone right into my heart and
when he began pulling the skin 

686
00:41:17,440 --> 00:41:18,800
off. 
It hurt worse. 

687
00:41:18,800 --> 00:41:22,560
Than anything I've ever felt. 
Then he caught hold of me and 

688
00:41:22,560 --> 00:41:25,840
threw me into the water. 
It's smarted like anything, but 

689
00:41:25,840 --> 00:41:29,280
only for a moment. 
And after that it became 

690
00:41:29,280 --> 00:41:31,560
perfectly delicious. 
And as soon as I started 

691
00:41:31,560 --> 00:41:35,520
swimming and splashing, I find 
that all the pain had gone. 

692
00:41:36,040 --> 00:41:38,040
And then I saw. 
Why I had? 

693
00:41:38,040 --> 00:41:43,440
Turned into a boy again. 
After a bit, the lion took me 

694
00:41:43,480 --> 00:41:46,840
out and dressed me in new. 
Clothes. 

695
00:41:47,920 --> 00:41:50,600
CS Lewis knew the gospel, didn't
he? 

696
00:41:51,600 --> 00:41:54,640
What a picture of new life in 
Christ. 

697
00:41:56,200 --> 00:41:58,360
He took me out, dressed me in 
new clothes. 

698
00:41:58,360 --> 00:42:00,280
So. 
What are the clothes? 

699
00:42:01,160 --> 00:42:03,840
Tomorrow morning, the wardrobe 
of. 

700
00:42:03,840 --> 00:42:07,120
Fellowship. 
That's what we wear. 

701
00:42:08,120 --> 00:42:15,880
Well, let me pray. 
Loving Heavenly Father, we thank

702
00:42:15,880 --> 00:42:20,640
you for the immense, really 
indescribable blessing that you 

703
00:42:20,640 --> 00:42:26,360
have taken us from old Adam, in 
whom we were born, in whom we 

704
00:42:26,960 --> 00:42:31,280
entered this world, and you have
taken us and placed us in the 

705
00:42:31,280 --> 00:42:34,800
true and 2nd last Adam, your 
Son, our Saviour. 

706
00:42:35,880 --> 00:42:38,760
Lord Jesus, we simply want to 
thank you together this morning 

707
00:42:38,760 --> 00:42:43,520
for what You have done in making
us belong to You, for placing us

708
00:42:43,520 --> 00:42:48,560
in You, for beginning this 
lifelong process of transforming

709
00:42:48,560 --> 00:42:49,760
us. 
To look like you. 

710
00:42:50,960 --> 00:42:53,280
And our prayer together this 
morning is very simple. 

711
00:42:53,280 --> 00:42:57,520
Would you take your life and 
plant it deep within us 'cause 

712
00:42:57,520 --> 00:42:58,120
it? 
To. 

713
00:42:58,440 --> 00:43:01,320
Extend and grow to every single 
part of. 

714
00:43:01,320 --> 00:43:04,640
Who we are so that those who. 
Look at us, see, not us, but. 

715
00:43:04,640 --> 00:43:08,440
You. 
We long to love you more and to 

716
00:43:08,440 --> 00:43:10,680
be like you in every aspect of 
our lives. 

717
00:43:10,680 --> 00:43:14,120
So help us, we pray. 
Be the foundation of all our 

718
00:43:14,120 --> 00:43:15,240
fellowship. 
Together. 

719
00:43:15,920 --> 00:43:18,800
We ask it in your precious name.
Amen.

