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We're in the book of Exodus. 
We're going through there 

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looking at the life of Moses. 
We're in chapter 34. 

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And what's happened so far is 
the Lord's led his people out of

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Egyptian bondage and into the 
wilderness, and he has taken 

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them to Sinai. 
And he's taken Moses up to the 

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mountain to give him the 
commandments and the 

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instructions on building the 
Tabernacle. 

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And while Moses is up there, 
they are worshipping the golden 

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calf. 
And then when Moses comes down, 

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before he ever gets down the 
mountain, he sees that they've 

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broken all the laws of God 
already, so he smashes the 

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tables of stone. 
He and the Lord engaged in a 

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conversation which we looked at 
last week. 

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And now we continue this 
conversation as Moses and the 

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Lord are talking. 
And Moses is going to be 

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instructed by the Lord to give 
it another shot, and he's going 

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to tell him to get two more 
tablets and let's try this 

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again. 
So here now, the word of the 

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Lord. 
The Lord said to Moses, Cut for 

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yourselves 2 tablets of stone 
like the 1st, and I will write 

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on the tablets the words that 
were on the first tablets which 

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you broke. 
Be ready by the morning, and 

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come up in the morning to Mount 
Sinai, and present yourself 

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there to me on top of the 
mountain. 

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No one shall come up with you, 
and let no one be seen 

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throughout all the mountain. 
Let no flocks or herds graze 

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opposite that mountain. 
So Moses cut 2 tablets of stone 

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like the first, rose early in 
the morning and went up on Mount

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Sinai as the Lord had commanded 
him, and took in his hand 2 

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tablets of stone. 
The Lord descended in the cloud 

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and stood with him there, and 
proclaimed the name of the Lord.

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The Lord passed before him and 
proclaimed the Lord the Lord a 

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God, merciful and gracious, slow
to anger. 

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Abounding and steadfast love and
faithfulness. 

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Keeping steadfast love for 
thousands for giving iniquity 

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and transgression and sin. 
But who will by no means clear 

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the guilty visiting the iniquity
of the fathers on the children 

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and the children's children to 
the third and 4th generation. 

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And Moses quickly bowed his head
toward the earth and worshipped,

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and he said. 
If now I have found favor in 

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your sight, oh Lord, please let 
the Lord go in the midst of us, 

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for it is a stiff necked people,
and pardon our iniquity and our 

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sin, and take us for your 
inheritance. 

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And the Lord said, Behold, I am 
making a covenant before all 

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your people. 
I will do marvels, such as not 

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have been created in all the 
earth or in any nation. 

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And all the people among them 
who you shall see the work of 

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the Lord, for it is an awesome 
thing. 

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That I do with you. 
The word of the Lord you may be 

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seated, and so the Lord summons 
mountain top experience for 

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Moses. 
And this is precisely what it 

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is. 
Did you detect in the text that 

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Moses didn't know it? 
Maybe at first, but he was 

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attending a worship service? 
First thing the Lord came out 

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and did was preached to him, He 
says The Lord proclaimed, the 

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Lord proclaimed. 
It's the Lord preaching to 

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Moses. 
And faith comes by hearing and 

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hearing by the word of God. 
And as God spoke His word, it 

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engendered in Moses. 
Incredible faith. 

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You remember how discouraged and
how upset and really confused 

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Moses was last week when we 
first met him after the golden 

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calf experience. 
But now the Lord preaches a 

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wonderful sermon well orbed in 
theology, as you might expect 

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from the Lord to Moses, and 
engenders in his heart that 

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grace and mercy and. 
Shed abroad in his heart is that

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love of God, his understanding 
of who God is, And even though 

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he has begun to understand God 
since the days of the burning 

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Bush, he is now understanding 
and learning more and more about

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his God. 
And as the Lord completes His 

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message to Moses on this 
occasion, we find there in verse

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8, and Moses quickly bowed his 
head toward the earth and 

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worshipped. 
And I'll see what the Lord said 

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here in just a moment. 
But I think it's important to to

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see Moses response. 
And then Moses said, if now I 

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have found favor in your sight, 
Moses is feeling and knowing and

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understanding the grace of God. 
The word favor in our text is 

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the word grace. 
Moses was finding grace in the 

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eyes of the Lord. 
He was beginning to see that is.

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Sinful and his stiff necked and 
rebellious as the people were as

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angry and confused and confound 
and ambivalent as Moses was. 

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God was still God, and he was 
still gracious and merciful and 

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loving, and he's still 
determined to carry out his 

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purpose. 
And since Moses had the 

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engendering of this faith in his
heart. 

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By hearing the word of God and 
had this exposure, in this 

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experience of grace, my word God
is going to stay with it. 

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He's not going to give up. 
He's going to be steadfast and 

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continuous in his love. 
He's going to actually save 

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Israel. 
And bring us out of this 

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wilderness and into the promised
Land, and do great things beyond

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that. 
In fact, the Lord says at the 

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end, and all the people among 
you, you shall see the work of 

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the Lord. 
And this is really what ought to

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be my topic and my theme this 
morning, for it is an awesome 

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thing that I will do with you, 
says the Lord. 

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And that's precisely what the 
Lord's going to do. 

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He's going to do an awesome 
thing with Israel. 

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He's going to actually save them
and protect them and bring them 

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through the wilderness. 
It's going to take about 30-8 

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more years to finally get them 
into the promised land. 

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But they're actually going to 
occupy the promised land and 

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they're actually going to live 
there in peace and prosperity 

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for about 300 years. 
And God is going to raise up a 

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king. 
And in the third generation of 

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kings, we're going to have a 
king by the name of Solomon, and

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Solomon is going to be the 
greatest king. 

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In Israel, David's son solemn. 
He's going to build the temple. 

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He's going to lead the people. 
He's going to expand the borders

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of the Israeli empire from the 
Euphrates River to the Nile 

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Valley, which is exactly what 
God had promised Abraham. 

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And during his days now, 
admittedly, Assyria hadn't come 

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on the scene yet. 
We haven't heard anything about 

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the Chaldeans, about the 
Babylonians yet in human history

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at that point of Solomon's day, 
and we really know that the 

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Egyptians were in a period of 
several centuries of decline 

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during that period. 
But never mind what the other 

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nations are doing. 
That was the time in which God 

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brought everything to a literal 
fulfillment of glory in the days

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of King Solomon. 
The Bible says everything that 

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God promised, Everything God had
promised Moses, everything God 

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had promised Abraham came to 
pass during the days, literally 

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physically, of King Solomon. 
Solomon was considered in his 

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day the greatest king in the 
known world. 

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It didn't last long, but 
actually there was an ascendancy

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to Solomon's reign that Israel 
never saw before, never saw 

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again. 
And at the time, Solomon was the

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greatest, most powerful, 
wealthiest, wisest, most 

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benevolent king on the face of 
the earth. 

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It's interesting that when the 
Lord came, he said greater than 

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Solomon is here. 
Lord says I'm going to do 

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awesome things in a lot of 1000 
years go by. 

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And Jesus did come, and in that 
work that he accomplishes. 

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In his first coming is laying 
all the groundwork of justice in

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order to build a righteous 
Kingdom. 

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There's some things that need to
be done on the score and the 

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side of justice in Jesus First 
coming. 

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One of the things a great king 
will do according to scripture 

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and even according to any kind 
of geopolitical thought is a 

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great ruler will establish 
justice in the land. 

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And there was a great need for 
justice to be established. 

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And this is this. 
Justice is the justice. 

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That is the Lord's justice. 
Sin, the great rebellion, had to

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be dealt with. 
Sin had to be atoned, A price 

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had to be paid, A penalty had to
be paid. 

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A condemnation was going to work
its way out in a penalty. 

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In order to have great justice, 
in order for God to be just and 

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the justifier of sinners, there 
needed to be a judicial forensic

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transaction between God and man.
And that was accomplished in the

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man Christ Jesus, who himself, 
God and man took upon himself 

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the burden of God's salvation. 
The enterprise of God's saving 

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work and also took upon himself 
the sinfulness, the lostness, 

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the condemnation, the burden of 
the penalty of the sins of his 

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people. 
No sin goes unpunished. 

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That's God's justice. 
The sin will either be punished.

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In the person of the Sinner or 
it will be punished. 

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In the person of Christ the 
sinners substitute, Yes, it is 

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an awesome thing. 
That I will do with you. 

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And this gospel of saving grace,
redeeming grace, justifying 

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grace, will be preached to the 
world. 

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And so in around 30. 
A D And following the life of 

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our Lord's earthly ministry, a 
small group of apostles begin to

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preach this gospel of saving 
grace. 

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They begin to proclaim this 
righteousness and this justice 

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of God in the cross of Christ, 
and how that Christ had died in 

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order that you and I might be 
exonerated, acquitted. 

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That we may live under a 
sentence of There is therefore 

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now no condemnation to those 
that are in Christ Jesus. 

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And if we come to him by faith, 
we receive that which he has, 

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and that is a perfect life to 
bestow upon us, and all of our 

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sin to take away from us. 
And that gospel has been 

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proclaimed now for about two 
millennia. 

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And there are little flocks of 
men. 

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That's the way they're referred 
to in the Book of Ezekiel. 

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Little flocks of men, little 
churches all over the world. 

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The world is. 
The church is Apostolic. 

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That is, it holds to those 
doctrines that Christ taught the

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apostles and that they preach to
the world, fulfilling the Great 

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Commission. 
The church is. 

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Orthodox in that they hold to 
core truths of the Deity of 

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Christ, the existence of God, 
the Deity of Christ, His atoning

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work, and his righteous Kingdom.
The Church is Catholic, meaning 

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it's universal. 
It's everywhere. 

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And that's what we preach from 
this pulpit in all Protestant 

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pulpits. 
The Roman Church will tell you 

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they're the only branch of the 
church that's the real church. 

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So they're not Catholic. 
They like the name, but they're 

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not really Catholic, which means
universal worldwide, including 

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all the unity of the faith, all 
the Saints of all the ages. 

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The Eastern Church claims 
they're the only true church. 

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That doesn't make them very 
Orthodox. 

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Even though they call themselves
Eastern Orthodox, it is only 

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those that reject those 
provincial labels and those 

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boundaries, and those that have 
come to Christ freely and have 

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in him and in His salvation the 
unity of Christ. 

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So there's a huge multibillion 
person flock. 

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On the face of the earth, we're 
a long way from a few 100,000 at

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the foot of Mount Sinai, sitting
there worrying about what 

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they're going to eat for their 
next meal, a band of slaves. 

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We're now men and women all over
the world, of all time and of 

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all centuries, free and beloved 
and united in the gospel of 

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Jesus Christ. 
We've all heard the voice of the

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shepherd saying, come, follow 
me. 

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And we are living in a wonderful
time. 

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And I'm here to tell you that 
we're actually living just in a 

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time of tribulation and a time 
of anticipation, a time of 

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incompleteness, a time in which 
we still have great hope. 

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And that is, there will be a 
time when the kingdoms of this 

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world will become the Kingdom of
the Lord. 

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It is Christ. 
There'll come a time when Christ

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will return in reigning glory. 
There'll be a time when there'll

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be a new heaven and a new earth,
and I will make all things new. 

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And the Creator who created in 
the 1st place will now create 

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more gloriously than ever. 
It is an awesome thing that I. 

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Will do with. 
You that's where worldwide 

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Christian Catholic Orthodox 
faith is it came. 

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Way back there in those days 
when God was making himself 

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known to the patriarchs, to 
Abraham, Isaac, Jacob and 

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others, and then here with 
Moses, and this presents itself 

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as straightforward history, this
is didactic pros. 

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Those that find a mythological 
interpretation in these things 

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exclusively miss a lot, because 
this is God working in human 

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history with human beings using.
Human language and accommodating

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himself and letting himself be 
known to his peaceful this is 

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the self revelatory God 
revealing himself, pulling back 

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the curtain, giving as it were a
a, an apocalypse an unveiling of

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himself. 
And what does he say about 

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himself? 
Well, let me point out the 

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particulars, the outline that 
the sermon, the proclamation. 

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That God preached to Moses and 
we see it there in the middle of

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our chapter. 
It says the Lord passed before 

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he went in front of Moses and he
proclaimed the Lord the Lord. 

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That's God's subject matter. 
God is preaching about God, but 

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He's preaching about God in 
personal terms. 

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This is Yahweh. 
This is the personal God, the 

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true God, the one true God, the 
living God, the God of heaven 

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and earth, the God that created 
everything, the God to whom 

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there are no other rivals. 
There is no other God like him. 

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In fact, there are no gods but 
him, supreme and superior in all

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way the source of all things. 
And this is the one that is 

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making himself known in a 
personal way to a personal 

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people. 
And now he has continued that 

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all through the centuries God is
making himself known as a 

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personal God, personally to 
persons. 

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And that's what the Lord does to
us in the gospel and in the 

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Scripture, and in that. 
So he says something about 

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himself, not only His Majesty 
and his authority, his 

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supremacy, his his full deity, 
but God says in this sermon that

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he is merciful. 
Gracious, slow to anger, 

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abounding and steadfast love and
faithfulness and keeping 

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steadfast love for thousands. 
That's our God. 

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Have you come to realize that 
that our God, that we serve, is 

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a God of love and mercy and 
grace? 

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I love this phrase here. 
That said, the Lord says about 

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himself, He's slow to anger. 
The Lord knows his own 

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temperament. 
He knows what gets him wrathful,

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and he does get wrathful, but 
for good cause and righteously 

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so. 
But he's slow to anger. 

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The Lord's waiting on you to 
just get sick of your sin, to 

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repent of your sin, to forsake 
your sin, and to come to Christ.

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And turn to him for mercy and 
grace and salvation. 

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If it wasn't for the Lord's 
mercy, you would already be 

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consumed, every one of us. 
But the Lord is slowed anger. 

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The Bible says that he is 
forbearing. 

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He puts up with it. 
He allows it. 

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Way back in the days of Abraham 
there was a filthy, filthy 

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tribe. 
They did everything wrong, 

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ungodly, sinful. 
They were the most corrupt 

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people on earth since the days 
of Noah. 

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It was called the Amorites. 
And the Lord looked at him and 

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said, you know, the iniquity of 
the amber right, is not full. 

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He was waiting on them to turn. 
And if they didn't repent, they 

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were just going to get worse and
worse. 

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And they did. 
And finally, hundreds of years 

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later, hundreds of years later, 
almost 1000 years later, not 

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quite about 700 years later, the
Lord finally says, you know, 

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those filthy vile anti God. 
Amorites, it's time to judge 

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them. 
And so he sends. 

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At that time in the fullness of 
God staff Joshua and the armies 

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of Israel in to defeat the 
Amorites and take over their 

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land. 
People are all upset when they 

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read the Bible about how Joshua 
went in and fought off the 

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Canaanites. 
Well, the Canaanites were were 

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disobeying God and mocking God 
and living like the. 

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Antediluvian civilization, the 
peoples before Noah, where their

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wickedness was immeasurable, and
the Lord finally slow in his 

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after 7 centuries dropped the 
hammer. 

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And I'll tell you here's the 
other side of the story, and the

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Lord puts it in the very next 
phrase, forgiving iniquity, 

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transgression and sin. 
Lord, in His great grace and 

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00:20:35,420 --> 00:20:38,140
mercy and in his provision of 
Christ, will forgive our sins 

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for the sake of Christ. 
And our sins are there's three 

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terms that are used. 
They're slightly different. 

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They're all have to do with sin,
but iniquity has to do with that

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certain perverseness and 
twistedness that's in us at 

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certain warp. 
That's upon our soul that keeps 

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us from being what we ought to 
be, that depravity, that 

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downward pull, that tendency to 
do evil. 

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Transgression speaks of things 
having to do with God's order. 

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00:21:04,790 --> 00:21:07,350
In God's law, God created things
a certain way. 

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He wants things to operate a 
certain way, and when we violate

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00:21:10,270 --> 00:21:13,630
that, we are transgressing. 
And the transgression is not 

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just merely the disobedience to 
the law, but it is an affront to

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00:21:16,790 --> 00:21:21,310
the person and the righteousness
and the holiness of all powerful

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00:21:21,350 --> 00:21:25,230
holy God. 
That's our transgres and our sin

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00:21:25,230 --> 00:21:28,150
are those things that are 
measured by the law. 

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00:21:28,750 --> 00:21:32,360
Sin is lawlessness. 
Sometimes we fall a little short

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of the law, Sometime we step 
outside the law, outside the 

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00:21:35,000 --> 00:21:37,000
balance. 
Sometime we kind of oppose the 

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law, sometime we kind of twist 
the law. 

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00:21:39,000 --> 00:21:41,760
A lot of times, most of the time
we just kind of ignore the law. 

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And all of those are different 
words in the Bible. 

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00:21:45,160 --> 00:21:48,720
Having to do with sin is the way
you treat the righteous and holy

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law of God. 
Not just the 10 commandments, 

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but all that He set out. 
And let me tell you what God 

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00:21:53,400 --> 00:21:58,880
says about that who Speaking of 
himself, the Lord says who will 

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00:21:58,880 --> 00:22:03,100
by no means. 
Clear the guilty. 

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00:22:08,500 --> 00:22:12,460
God's wrath abides upon you if 
you're not in Christ. 

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00:22:13,740 --> 00:22:18,500
There's a justice issue that 
needs to be handled, and that is

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00:22:18,500 --> 00:22:24,340
you need your sins forgiven. 
You need to come to Christ, come

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00:22:24,340 --> 00:22:27,020
to God for forgiveness. 
God's not going to let the 

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00:22:27,020 --> 00:22:31,450
guilty get away with anything. 
And if you're still living under

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00:22:31,450 --> 00:22:35,250
the guilt and condemnation of 
your sin, you just wait. 

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00:22:35,290 --> 00:22:38,530
I don't know if the Lord will 
give you 700 years like He gave 

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00:22:38,530 --> 00:22:46,290
the Amorites, or whether he'll 
give you 7 days, but be sure 

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00:22:46,730 --> 00:22:53,170
your sin will find you out and 
come to this gracious, loving, 

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00:22:53,370 --> 00:22:57,610
forgiving, justifying, 
righteousness establishing. 

327
00:22:58,160 --> 00:23:05,080
God and his Christ, Jesus of 
Nazareth, who came not to 

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00:23:05,080 --> 00:23:09,040
condemn the world, the world's 
already condemned, but to save 

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00:23:09,040 --> 00:23:15,680
the world, to save the world. 
It's an awesome thing that I'm 

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00:23:15,680 --> 00:23:18,840
going to do, says the Lord to 
Moses.

