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Would you please stand for 
reading of God's word this 

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morning? 
I'll be reading from the Book of

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Numbers, chapters 13 and 14, 
beginning with 13 verse one. 

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The Lord spoke to Moses saying, 
send men to spy out the land of 

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Canaan, which I'm giving to the 
people of Israel. 

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From each tribe of their fathers
you shall send a man, everyone, 

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a chief among them, and verse 25
At the end of 40 days they 

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returned from spying out the 
land, and they came to Moses and

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errand into all the congregation
of the people of Israel in the 

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wilderness of Peran and Kadesh. 
They brought back the word to 

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them, and to all the 
congregation, and showed them 

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the fruit of the land. 
And they told him, We came to 

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this land to which you sent us. 
It flows with milk and honey, 

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and this is its fruit. 
However, the people who dwell, 

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the land are strong, and the 
cities are fortified and very 

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large, and besides we saw the 
descendants of a knock there. 

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The Malachites dwell in the land
of the Negam, the Hiptites, the 

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Jebbie sites, the Emirites dwell
in the Hill Country, and the 

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Canaanites dwell by the sea and 
along the Jordan. 

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But Caleb quieted the people 
before Moses and said, let us go

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up at once and occupy it, for we
are well able to overcome it. 

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Then the men who had gone up 
with them said, we are not able 

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to go up against the people, for
they are stronger than we are. 

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So they brought to the people of
Israel a bad report of the land 

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that they had spied out, saying 
the land through which we have 

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gone to spy it out as a land 
that devours its inhabitants. 

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And all the people we saw in it 
are of great height. 

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And there we saw the Nephylene, 
the sons of Anak who come from 

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the Nephylene, and we seem to 
ourselves like grasshoppers. 

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So we seem to them chapter 14, 
verse one. 

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Then all the congregation raised
a loud cry, and the people wept 

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that night, and all the people 
of Israel grumbled against Moses

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and Aaron. 
The whole congregation said to 

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them, would that we had died in 
the land of Egypt, or would that

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we had died in this wilderness? 
Why is the Lord bringing us into

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this land to fall by the sword? 
Our wives and our little ones 

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will become a prey. 
Would it not be better for us to

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go back to Egypt? 
And they said to one another, 

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let us choose a leader, and go 
back to Egypt. 

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Then Moses and Aaron fell on 
their faces before all the 

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assembly of the congregation of 
the people of Israel. 

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And Joshua the son of none, and 
Caleb, the son of Jafuna, were 

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with those among those who had 
spied out the land. 

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And they tore their clothes. 
And they said, all the 

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congregation of the people of 
Israel, the land which we passed

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through to spy it out, is an 
exceedingly good land. 

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If the Lord delights in us, He 
will bring us into this land and

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give it to us a land that flows 
with milk and honey only. 

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Do not rebel against the Lord, 
and do not fear the people of 

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the land, for they are bred for 
us, their protection is removed 

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from them, and the Lord is with 
us. 

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Do not fear them. 
Then all the congregations said 

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to stone them with stones, But 
the glory of the Lord appeared 

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at the 10th of meeting to all 
the people of Israel. 

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This is the word of the Lord. 
You may be seated. 

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As we continue our sermon series
through the life of Moses. 

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We're turning from the Book of 
Exodus to the Book of Numbers. 

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And you might be wondering, 
well, what does the Book of 

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Numbers have to do with me? 
What relevance could it actually

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have in my life? 
I don't know if you've actually 

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ever read the Book of Numbers. 
Maybe you've just kind of 

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skimmed it or speed through it 
in a Bible reading plan. 

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But I want you to know this 
morning that the Book of Numbers

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has great application to our 
lives today in the original 

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Hebrew, The title for the Book 
of Numbers is In the Wilderness.

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It's a much better title, you 
see, because the Book of Numbers

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tells the story of the people of
Israel as they wandered in the 

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wilderness between Mount Sinai 
and the Promised Land. 

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And in many ways, it's a 
cautionary tale about what 

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happens to an entire generation 
who failed to believe and trust 

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in the promises of God, a 
generation who didn't listen to 

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God and his promises and instead
trusted in the lies and slanders

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of an unbelieving culture. 
And just like Israel, we are 

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prone, prone to walk in a 
wilderness. 

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This part of our lives, in 
between what God has already 

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done and sending Jesus his death
and resurrection for our 

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salvation and what he has not 
yet fulfilled in the last days, 

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we too Now we find ourselves in 
a wilderness. 

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And if we're honest, we spend 
most of our lives trying to 

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insulate ourselves from that 
wilderness, seeking comfort and 

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seeking ways to distract 
ourselves, trying to pretend 

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that life is not as difficult as
it truly is. 

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But every once in a while, every
once in a while, we are 

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confronted with the wilderness 
that we live in. 

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When we experience heartache and
grief and loss and shame and 

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guilt and difficulty and strife,
we are reminded that we too are 

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a wilderness people. 
And just like the people of 

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Israel, when we find ourselves 
and the wilderness, it is so 

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easy to become disoriented and 
to become lost. 

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And just like them, we are prone
to believe the slanders of our 

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unbelieving age rather than 
trust and the promises of God. 

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And so this morning, as we 
continue our sermon series, The 

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Life of Moses, and we look at 
the Book of Numbers, this is 

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what I want you to know, that 
God has called us to a 

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dissenting hope. 
I want you to see what it looks 

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like to trust in His promises as
we live life in the wilderness. 

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First wet thing I want to look 
at this morning, I want you to 

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look at the slander of unbelief,
and I want you to look with me 

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at numbers 13, verse one. 
This is the central point to the

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book of Numbers. 
This is the climax, Numbers 13 

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and 14. 
And verse one. 

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We're told that the Lord came to
Moses and told him to send out 

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12 spies to go in to the 
promised land. 

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One spy representing each and 
every one of the 12 tribes. 

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And the people of Israel are now
on the brink of entering the 

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promised Land. 
They are on the verge. 

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And I want you to consider all 
that has happened to bring them 

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this point. 
This is the same land that was 

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promised to Abraham when God 
made a covenant with him in 

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Genesis chapter 17. 
This is Genesis 17 verse 8. 

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Or God promised Abraham, I will 
give to you into your offspring 

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after you the land of your 
sojournings, all the land of 

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Canaan for an everlasting 
possession, and I will be there.

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God. 
This is God's covenant with 

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Abraham, and I want you to think
about all that has happened 

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between then and this point. 
All that God had done to bring 

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them to the edge of the Promised
Land, the promise he gave to 

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Abraham, the call he gave to 
Abraham to sacrifice Isaac and 

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then providing a ram to die in 
his place. 

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All that the Lord did through 
Moses and rescuing the people of

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Israel out of slavery and 
bondage in Egypt, sending the 10

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plagues, rescuing them through 
the Passover, parting the Red 

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Sea, giving them the Law, 
forgiving them, and renewing His

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covenant with him. 
Even after they worship the 

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golden calf, God has now brought
them from that place of Mount 

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Sinai, now to the edge of the 
promised Land. 

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They're finally there, and so 
the Lord instructs them go and 

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spied out, go on a 
reconnaissance mission for 40 

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days and come back and report 
all that you see. 

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Verse 25. 
We're told at the end of 40 

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days, the spies return. 
Verse 26, they come to Moses and

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Aaron and all the congregation, 
the people of Israel. 

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And they brought back a word to 
them, to all the congregation 

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and showed them the fruit of the
land. 

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Now I want you to put yourself 
in their place. 

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If you are among the people of 
Israel that day, you've been 

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waiting for 40 days. 
With all that you've been 

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through, you're finally to the 
edge of the promised land. 

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You've been waiting for 40 days 
to hear what's it like? 

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Is it all that we hoped for? 
Is it a good land? 

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They're finally ready to hear 
what they've had to say. 

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Verse 27 And the spies tell them
we came to the land which you 

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sent us, and it flows with milk 
and honey. 

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And this is its fruit. 
Can you imagine their 

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excitement? 
The land is good. 

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But then notice what they say in
verse 28. 

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However, the people who dwell in
the land are strong and the 

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cities are fortified and very 
large. 

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There's a couple things I want 
you to notice about their 

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report. 
First, I want you to notice what

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the report says. 
The land is good and the people 

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are large. 
The land is good. 

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It's a good land. 
It offers a lot for us, but the 

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people are too large for us to 
be able to go in. 

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That's the other thing I want 
you to notice about the report 

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is what's not in it. 
Not once do they mention the 

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name of the Lord. 
Not once they say this is the 

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land that God promised to us. 
No, this is the land that Moses 

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you've brought us to. 
Not once they say the Lord is 

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with us and He will help us 
enter the land. 

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No, they say the the people are 
too large. 

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There's no the way that we can 
enter in. 

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Imagine the crowd, the people of
Israel, what they must have now 

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thought from excitement to 
complete chaos and fear. 

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Evidently this is what happened 
because of what happens next. 

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In verse 30, we're told that 
Caleb quieted the people before 

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Moses and he said let us go up 
at once and occupy it, for we 

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are able to overcome it. 
Now this is what's going on 

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here. 12 spies go out on a 
reconnaissance mission to report

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back about the land. 10 spies 
give a report that the land is 

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good, but the people are large. 
And now we're told Caleb, and 

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later we're told Joshua. 
Two of the 12 spies say no, no, 

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don't listen to them, The land 
is both good and the Lord is 

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with us. 
Listen to what Caleb says. 

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Again, verse 30. 
Let us go up at once and occupy 

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it, for we are well able to 
overcome it. 

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And what we see unfold is this 
debate between two sides. 

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A majority report, 10 spies 
saying the land is good but the 

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people are too large and we 
can't go in, we cannot go into 

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the promised land, we'll never 
make it. 

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And a minority report, a 
dissenting voice of just two 

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spies, Caleb and Joshua, saying 
no, don't listen to them. 

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We can go in, we are able to 
overcome it. 

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Verse 31 we're told. 
Then the men, that's the other 

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10 spies who had gone up with 
them said, we are not able to go

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up against this people, for they
are stronger than we are. 

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And then the report begins to 
take on a life of its own. 

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It almost becomes the stuff of 
legend. 

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Listen to what they say. 
Verse 32 So they brought the 

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people of Israel a bad report of
the land that they had spied, 

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saying the land through which we
had gone to spy it out as a land

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that devours its inhabitants. 
And all the people that we saw 

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are of great height. 
And there we saw the Nephylene, 

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and we seem to ourselves like 
grasshoppers. 

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And so we seem to them. 
Now we have a lot of ground to 

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cover this morning. 
I wish we had a lot of time to 

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just park here. 
Let me just say a few things 

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about what's going on. 
Maybe you've heard this word 

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before. 
The Nephylene. 

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00:12:31,960 --> 00:12:33,960
You're wondering, what on earth 
is this talking about? 

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Let me tell you why it matters. 
See the Nephelene we're told 

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about? 
Really. 

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An obscure spot in the Book of 
Genesis, Genesis 6 and the word.

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Nephelene could be loosely 
translated. 

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Giants, men of great height. 
They were known as the men of 

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renown. 
The Bible tells us in Genesis 6 

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that they're the offspring of 
the sons of God and the 

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daughters of man. 
Now, what on earth does that 

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00:13:01,410 --> 00:13:03,640
mean? 
Well, two basic theories. 

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One is that this is the 
offspring of angels and humans 

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that have produced giants. 
Have you never heard that 

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before? 
You're like, wow, the Bible is 

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amazing. 
And it is. 

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00:13:14,680 --> 00:13:18,800
But there's another theory. 
Theory that says, no, the sons 

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of God, the daughters of man, is
simply talking about believers 

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intermarring with unbelievers. 
And that's the nephleme. 

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Whatever the case may be, what 
we know is that they were of 

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great height, they were known as
the men of renown, and they were

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legendary. 
And so here we see the 10 spies 

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giving this majority report 
saying that's what we saw, 

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00:13:42,350 --> 00:13:45,390
literally saying we can't go to 
the promised land because it's 

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00:13:45,390 --> 00:13:48,910
filled with giants. 
That's going to make us feel 

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like grasshoppers. 
What I want you to see this 

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morning is how much they're 
beginning to allow their fear to

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00:13:56,990 --> 00:14:01,620
overtake them, are now 
exaggerating. 

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Surely they saw probably people 
bigger than them, and perhaps 

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they saw fortified cities, lots 
of people in them. 

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But now their fear has overcome 
them, you see, because the other

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00:14:15,180 --> 00:14:17,500
thing we know about the Nephilim
is that they would have died at 

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the flood. 
They would have completely died 

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out. 
So what is it that they saw? 

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They saw fear, you see, and this
is what fear does to us. 

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00:14:30,450 --> 00:14:33,490
Fear is so closely associated 
with what we worship. 

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00:14:34,890 --> 00:14:36,890
We tend to fear the things that 
we worship. 

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00:14:36,890 --> 00:14:38,090
You think, well how could that 
be? 

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00:14:39,370 --> 00:14:43,010
Well, the reason that we worship
money is because we we also, we 

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00:14:43,010 --> 00:14:48,050
are afraid of being 
uncomfortable and afraid of 

238
00:14:48,210 --> 00:14:53,210
having lack or or the reason 
that we worship other people 

239
00:14:54,330 --> 00:14:57,610
because we're afraid of what 
they think of us and how we are 

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seen in all these ways. 
When we fear other people or we 

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00:15:01,970 --> 00:15:06,090
fear things, we fear these 
things, we fear these people and

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00:15:06,090 --> 00:15:09,930
we fail to fear and worship God.
And that's exactly what happens 

243
00:15:09,930 --> 00:15:14,010
here. 
Ed Welch in a great titled book,

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00:15:14,010 --> 00:15:17,570
When people are big and God is 
small, it's literally what's 

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00:15:17,570 --> 00:15:20,530
happening here. 
He says that fear of man is 

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00:15:20,530 --> 00:15:23,850
always part of a triad that 
includes unbelief in 

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00:15:23,850 --> 00:15:27,130
disobedience. 
And that's exactly what we see 

248
00:15:27,130 --> 00:15:31,880
happen here. 
Their fear becomes unbelief, 

249
00:15:32,640 --> 00:15:34,640
which gives rise to 
disobedience. 

250
00:15:34,640 --> 00:15:36,840
Look with me, Numbers 14, verse 
one. 

251
00:15:38,000 --> 00:15:40,040
Then all the congregation raised
a loud cry. 

252
00:15:40,040 --> 00:15:43,360
The people wept that night, and 
the people of Israel grumbled 

253
00:15:43,360 --> 00:15:48,240
against Moses and Aaron. 
We've seen this word grumbled 

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00:15:48,240 --> 00:15:51,000
over and over it again in the 
book of Exodus. 

255
00:15:51,400 --> 00:15:55,130
Here it is once more in the book
of Numbers, they grumbled. 

256
00:15:55,130 --> 00:15:59,290
The word here is like a vote of 
no confidence against Moses and 

257
00:15:59,290 --> 00:16:03,530
against God. 
Once again they are denying that

258
00:16:03,530 --> 00:16:08,570
God can take care of them and 
they are presupposing that they 

259
00:16:08,570 --> 00:16:11,490
know better. 
Look with me, verse 2. 

260
00:16:12,090 --> 00:16:15,250
The cold congregation said would
that we had died in the land of 

261
00:16:15,250 --> 00:16:17,810
Egypt. 
How often have we heard the 

262
00:16:17,810 --> 00:16:20,770
people say this throughout the 
book of Exodus? 

263
00:16:22,050 --> 00:16:25,850
Every time they were hungry, 
every time they were thirsty in 

264
00:16:25,850 --> 00:16:30,770
the desert, they would grumble 
and complain and question God 

265
00:16:30,770 --> 00:16:33,450
and say, wouldn't it would have 
been better if we had just 

266
00:16:33,450 --> 00:16:36,530
stayed in Egypt? 
Wouldn't it be better if we go 

267
00:16:36,530 --> 00:16:40,450
back to slavery now? 
Notice they're adding on to 

268
00:16:40,450 --> 00:16:42,890
that, They say. 
Would it would be better if we 

269
00:16:42,890 --> 00:16:47,330
just died in this wilderness? 
It would be better for us to die

270
00:16:47,330 --> 00:16:50,530
in the wilderness than to go 
into the Promised Land. 

271
00:16:52,220 --> 00:16:57,460
You hear? 
How deceived, how confused the 

272
00:16:57,460 --> 00:17:04,300
people of Israel are, how long 
they've been waiting to enter 

273
00:17:04,300 --> 00:17:07,700
the promised Land. 
And now they think it would be 

274
00:17:07,700 --> 00:17:11,260
better to die in the wilderness 
than they go in. 

275
00:17:13,260 --> 00:17:17,960
They continue verse 4. 
They say to one another, let us 

276
00:17:17,960 --> 00:17:20,680
choose a leader and go back to 
Egypt. 

277
00:17:20,680 --> 00:17:26,400
Make no mistake, this is mutiny.
And at its core that's what 

278
00:17:26,440 --> 00:17:29,440
every single sin is. 
It's mutiny. 

279
00:17:30,360 --> 00:17:35,600
High treason against the king. 
This is outright rebellion. 

280
00:17:36,920 --> 00:17:42,320
Fear that became unbelief, that 
became disobedience that has 

281
00:17:42,320 --> 00:17:47,820
become rebellion. 
They've rejected God's covenant.

282
00:17:49,100 --> 00:17:50,660
They've rejected the promised 
land. 

283
00:17:54,700 --> 00:17:58,020
The thing that I find most 
frightening about this passage 

284
00:17:59,820 --> 00:18:02,580
is not simply that they rebelled
against God. 

285
00:18:02,660 --> 00:18:08,700
It's why do you notice they 
rebelled against the Lord? 

286
00:18:09,140 --> 00:18:15,280
Based on the report of 10 
people, not one of them saw the 

287
00:18:15,280 --> 00:18:19,280
land for themselves. 
Not one of them saw that it was 

288
00:18:19,280 --> 00:18:21,920
good. 
Not one of them saw one of the 

289
00:18:21,920 --> 00:18:27,400
socalled giants. 
They had launched A rebellion 

290
00:18:27,400 --> 00:18:33,320
against Moses and against God 
based on the false testimony of 

291
00:18:33,320 --> 00:18:39,760
10 people. 
In chapter 13, verse 32, we're 

292
00:18:39,760 --> 00:18:44,770
told that it was a bad report. 
In Hebrew, the word for bad 

293
00:18:44,770 --> 00:18:48,850
report is the word for slander. 
In other words, it wasn't just a

294
00:18:48,850 --> 00:18:50,850
bad report because it was 
inaccurate. 

295
00:18:51,570 --> 00:18:54,250
It was a bad report because it 
was slander. 

296
00:18:55,330 --> 00:18:57,930
It was 1/2 truth that become a 
lie. 

297
00:18:58,650 --> 00:19:01,530
Sure, maybe there were large 
people in big cities that were 

298
00:19:01,530 --> 00:19:05,850
all fortified, but their 
complete conclusion was 

299
00:19:05,850 --> 00:19:10,610
completely wrong. 
Good land, large people. 

300
00:19:10,650 --> 00:19:13,930
We can't go in. 
It was a lie. 

301
00:19:15,090 --> 00:19:18,290
They slandered the promises of 
God. 

302
00:19:18,290 --> 00:19:21,610
And what I want you to 
understand this morning is that 

303
00:19:21,610 --> 00:19:25,650
it took 40 days for that slander
to reach the people of Israel. 

304
00:19:25,650 --> 00:19:30,170
It takes 40 seconds for us to be
slandered today. 

305
00:19:32,450 --> 00:19:39,370
How many slanderous statements 
do we hear each and every day? 

306
00:19:40,690 --> 00:19:44,610
Bad reports about the world we 
live in. 

307
00:19:45,170 --> 00:19:51,050
Half truths that become a lie. 
So this morning I want to ask 

308
00:19:51,050 --> 00:19:57,170
you what lies are you believing?
What slanderous reports are you 

309
00:19:57,170 --> 00:20:02,770
prone to believe? 
Half truths that become a lie? 

310
00:20:02,770 --> 00:20:08,250
Lies like the culture is 
winning, therefore the Church 

311
00:20:08,250 --> 00:20:15,450
must be losing. 
Lies like our country is falling

312
00:20:15,450 --> 00:20:18,410
apart. 
Therefore the Kingdom of God 

313
00:20:18,410 --> 00:20:22,770
must be failing all forgetting 
the promise that Jesus said he 

314
00:20:22,770 --> 00:20:25,770
would build his church, the 
gates of hell will not prevail 

315
00:20:25,770 --> 00:20:30,850
against it, and that the Kingdom
of God is here and now. 

316
00:20:33,050 --> 00:20:36,770
Perhaps for you it's the lie 
that you're worthless. 

317
00:20:38,090 --> 00:20:42,360
You don't amount to anything 
that because you continue to 

318
00:20:42,360 --> 00:20:45,760
fall into that besetting sin 
that you can't seem to shake, 

319
00:20:46,280 --> 00:20:49,800
that God is no longer with you 
and he will not equip you to 

320
00:20:49,800 --> 00:20:52,160
overcome the temptation that you
face. 

321
00:20:54,120 --> 00:20:56,080
Perhaps others. 
For you is to lie that there is 

322
00:20:56,080 --> 00:21:01,800
nothing in this life except for 
disease and grief and cancer and

323
00:21:01,800 --> 00:21:06,400
depression and anxiety and so 
why bother fighting anymore? 

324
00:21:09,170 --> 00:21:14,730
Each and every day we are 
inundated with slander and lies.

325
00:21:16,450 --> 00:21:21,290
The question for us this morning
is what report are you going to 

326
00:21:21,290 --> 00:21:25,410
believe? 
Because they're in the middle of

327
00:21:25,410 --> 00:21:30,330
this majority report that 
slandered the promises of God. 

328
00:21:31,130 --> 00:21:36,290
There was a voice crying out in 
the wilderness, a dissenting 

329
00:21:36,370 --> 00:21:40,420
voice of hope that said God can 
be trusted. 

330
00:21:42,140 --> 00:21:44,380
So the second thing I want you 
to look at this morning, I want 

331
00:21:44,380 --> 00:21:47,100
you to see the dissension of 
hope. 

332
00:21:48,140 --> 00:21:50,420
Look with me at Numbers 14, 
verse five. 

333
00:21:50,580 --> 00:21:53,900
We're told that after the people
rebel, Moses and Aaron fall on 

334
00:21:53,900 --> 00:21:57,500
their face, Joshua and Caleb 
tear their clothes. 

335
00:21:58,180 --> 00:22:02,820
This is an act of mourning. 
It's as if they are witnessing a

336
00:22:03,140 --> 00:22:07,230
death before their eyes, and so 
they are grieving. 

337
00:22:07,230 --> 00:22:11,070
And in the midst of their grief,
verse 7, Joshua and Caleb 

338
00:22:11,310 --> 00:22:15,830
courageously deliver a 
dissenting message that cut 

339
00:22:15,830 --> 00:22:18,790
right through the slander of the
10 spies. 

340
00:22:19,390 --> 00:22:22,230
They contradict everything they 
say, and they say in verse 7. 

341
00:22:22,230 --> 00:22:25,630
The land which we passed through
to spy it out is an exceedingly 

342
00:22:25,630 --> 00:22:29,030
good land, and if the Lord 
delights in us, He will bring us

343
00:22:29,110 --> 00:22:32,070
into the land and give it to us,
a land that flows with milk and 

344
00:22:32,070 --> 00:22:34,730
honey. 
Notice where they begin, not 

345
00:22:34,730 --> 00:22:37,050
simply with the land, but with 
the Lord. 

346
00:22:37,570 --> 00:22:41,290
Why is the land good? 
Because the Lord has brought us 

347
00:22:41,410 --> 00:22:46,810
to it, and he will lead us in 
verse nine they continue. 

348
00:22:46,810 --> 00:22:50,410
Only do not rebel against the 
Lord, and do not fear the people

349
00:22:50,410 --> 00:22:54,090
of the land, for they are bred 
for us, their protection is 

350
00:22:54,090 --> 00:22:57,210
removed from them, and the Lord 
is with us. 

351
00:22:57,210 --> 00:23:01,330
Do not fear them. 
Notice now the conclusion. 

352
00:23:02,460 --> 00:23:05,580
Yes, maybe the people are large,
but the Lord is with us. 

353
00:23:06,940 --> 00:23:10,260
And where you say that the land 
will devour us, know this, that 

354
00:23:10,260 --> 00:23:14,980
with the Lord on our side, these
giants that you speak of will 

355
00:23:14,980 --> 00:23:20,300
become bred for us. 
The Lord is with us. 

356
00:23:20,300 --> 00:23:22,860
He will lead us into the 
promised land. 

357
00:23:22,860 --> 00:23:26,940
He will be with us just as He is
always been, because he is a 

358
00:23:26,940 --> 00:23:31,340
covenant, keeping promise, 
fulfilling God. 

359
00:23:34,120 --> 00:23:41,640
It's a dissenting message, a 
minority report, just two among 

360
00:23:41,640 --> 00:23:46,360
the 12. 
How would the people respond? 

361
00:23:47,360 --> 00:23:50,600
And hearing this dissenting 
message, this dissenting message

362
00:23:50,600 --> 00:23:53,160
of hope, how will they respond? 
Verse 10, we're told. 

363
00:23:53,160 --> 00:23:57,920
Then the congregation said to 
stone them with stones. 

364
00:24:00,090 --> 00:24:02,930
So this is the question for you 
and me this morning. 

365
00:24:04,970 --> 00:24:10,690
Whose report are you going to 
trust as you walk through the 

366
00:24:10,690 --> 00:24:14,570
wilderness of life and you face 
griefs of many kinds and 

367
00:24:14,570 --> 00:24:20,170
difficulty and strife as you're 
confronted with the brokenness 

368
00:24:20,170 --> 00:24:27,770
and the wilderness of our world,
and you hear half truths, lies 

369
00:24:27,770 --> 00:24:29,970
that slander, the promises of 
God. 

370
00:24:31,010 --> 00:24:34,610
What report will you believe? 
Because I want you to notice 

371
00:24:34,610 --> 00:24:38,410
something. 
Where did the slander come from?

372
00:24:40,210 --> 00:24:46,090
Did it come from out there? 
No, it came from within the 

373
00:24:46,090 --> 00:24:50,410
camp. 
It came from among the people. 

374
00:24:53,050 --> 00:24:59,850
What report will you believe? 
We believe the majority that 

375
00:24:59,850 --> 00:25:03,650
slanders the promises of God and
says we can't overcome because 

376
00:25:03,650 --> 00:25:06,850
it's all up to us and we'll 
fail. 

377
00:25:08,570 --> 00:25:14,610
We trust in the voice of the 
dissenting minority, the voice 

378
00:25:14,610 --> 00:25:19,650
of dissenting hope that says God
is who he says He is. 

379
00:25:20,690 --> 00:25:27,780
His promises are true and they 
find their yes and Amen in Jesus

380
00:25:27,780 --> 00:25:30,340
Christ. 
That's where I want to end this 

381
00:25:30,340 --> 00:25:33,780
morning. 
The power of God's promise to 

382
00:25:33,780 --> 00:25:36,020
look at this final section. 
I want you to get your Bible or 

383
00:25:36,020 --> 00:25:38,460
you can turn to a Pew Bible. 
You'll find them there in front 

384
00:25:38,460 --> 00:25:40,220
of you. 
You don't have a Bible this 

385
00:25:40,220 --> 00:25:41,020
morning. 
That's our gift. 

386
00:25:41,020 --> 00:25:42,380
You would love for you to take 
it with you. 

387
00:25:43,460 --> 00:25:45,220
This section is not printed in 
our bulletin. 

388
00:25:45,220 --> 00:25:48,260
I want you to see with your own 
eyes what happens next. 

389
00:25:49,260 --> 00:25:53,220
An incredible interchange 
between Moses and God. 

390
00:25:56,180 --> 00:25:59,700
Just as we're told that the 
people are about to stone Caleb 

391
00:25:59,700 --> 00:26:04,420
and Joshua, we're told that the 
glory of the Lord comes down. 

392
00:26:05,340 --> 00:26:08,900
And verse 11 we're told that the
Lord says to Moses, how long 

393
00:26:08,900 --> 00:26:12,780
will this people despise me, and
how long will they not believe 

394
00:26:12,780 --> 00:26:15,300
in me, in spite of all the signs
that I've done among them? 

395
00:26:15,860 --> 00:26:18,740
I will strike them with the 
pestilence and disinherit them. 

396
00:26:18,740 --> 00:26:23,020
I will make of you a nation 
greater and mightier than they. 

397
00:26:23,910 --> 00:26:26,190
If you've been with us in our 
serious life of Moses, this 

398
00:26:26,190 --> 00:26:28,590
should sound familiar, because 
once again the people have 

399
00:26:28,590 --> 00:26:31,710
rebelled against God. 
And once again God has said, I 

400
00:26:31,710 --> 00:26:34,430
must pour out my judgment on 
unbelief. 

401
00:26:35,430 --> 00:26:37,590
And he said, well, does that 
make him cold and vindictive? 

402
00:26:37,590 --> 00:26:39,350
Know what makes him good and 
righteous? 

403
00:26:40,950 --> 00:26:46,470
He must judge sin. 
And the truth is, if we're 

404
00:26:46,470 --> 00:26:50,150
honest this morning, every 
single one of us fall into this 

405
00:26:50,150 --> 00:26:56,030
camp, prone to unbelief, prone 
to believe the slanders of our 

406
00:26:56,030 --> 00:27:01,910
unbelieving age. 
And so here it is God saying, I 

407
00:27:01,910 --> 00:27:08,750
must pour out my judgment. 
But then here comes Moses, the 

408
00:27:08,750 --> 00:27:13,150
great mediator of the people, 
the one whom God is called to be

409
00:27:13,150 --> 00:27:18,390
a priest, to come and pray on 
the people's behalf. 

410
00:27:19,350 --> 00:27:24,580
Verse 17 Moses prays Now please 
let the power of the Lord be 

411
00:27:24,580 --> 00:27:30,060
great as you have promised. 
Notice what he says, Lord, Let 

412
00:27:30,060 --> 00:27:34,380
your power. 
Let your glory be great, just as

413
00:27:34,380 --> 00:27:38,100
you promised, just as you said 
it would, he continues, praying.

414
00:27:38,100 --> 00:27:41,340
Verse 18 The Lord is slow to 
anger and abounding and 

415
00:27:41,340 --> 00:27:45,380
steadfast love for giving 
iniquity and transgression, but 

416
00:27:45,380 --> 00:27:47,740
he will by no means clear the 
guilty. 

417
00:27:48,440 --> 00:27:50,960
Visiting the iniquity of the 
fathers and on the children to 

418
00:27:50,960 --> 00:27:58,040
the 3rd and the 4th generation, 
Moses praise the promises of God

419
00:27:58,240 --> 00:28:01,440
back to him. 
The same promises we looked at 

420
00:28:01,440 --> 00:28:06,720
last week in Exodus 34. 
God's covenant promise to be 

421
00:28:06,720 --> 00:28:10,320
slow to anger in a bounding and 
steadfast love, but by no means 

422
00:28:10,440 --> 00:28:13,880
clear the guilty. 
And then in verse 19, Moses, 

423
00:28:13,880 --> 00:28:16,520
praise, please pardon the 
iniquity of this people 

424
00:28:16,960 --> 00:28:20,280
according to greatness of your 
steadfast love, just as you have

425
00:28:20,280 --> 00:28:23,240
forgiven this people from Egypt 
until now. 

426
00:28:24,640 --> 00:28:28,200
And then notice what God says 
next. 

427
00:28:28,960 --> 00:28:33,040
Verse 20. 
Then the Lord said, I have 

428
00:28:33,040 --> 00:28:41,040
pardoned, according to your 
word, what just happened. 

429
00:28:43,120 --> 00:28:47,920
God seized the unbelief and 
rebellion of this people, and as

430
00:28:47,920 --> 00:28:52,880
a holy and righteous judge says,
I must pour out my judgment. 

431
00:28:54,640 --> 00:28:59,360
Then Moses praise the promises 
of God back to him, and notice 

432
00:28:59,360 --> 00:29:01,200
what God says. 
Then the Lord said, I have 

433
00:29:01,200 --> 00:29:03,800
pardoned according to your word,
What is going on here? 

434
00:29:04,960 --> 00:29:07,840
Did Moses just change God's 
mind? 

435
00:29:09,830 --> 00:29:14,390
Can we, when we pray, change the
mind of God? 

436
00:29:14,390 --> 00:29:20,270
It's one of the great questions 
of the Bible, one of the great 

437
00:29:20,270 --> 00:29:24,390
questions, The book of numbers, 
the book of X's The Great 

438
00:29:24,390 --> 00:29:28,070
Questions of Prayer. 
There's a couple answers to that

439
00:29:28,070 --> 00:29:31,430
question. 
The first, I think, is good. 

440
00:29:32,390 --> 00:29:35,510
Good to a point. 
And the first says, well, what 

441
00:29:35,510 --> 00:29:38,710
we are seeing here is an 
anthropomorphism. 

442
00:29:39,590 --> 00:29:41,510
It's a good big Scrabble type 
word, right? 

443
00:29:41,550 --> 00:29:44,710
It It it simply means that what 
we're reading here is an 

444
00:29:44,710 --> 00:29:49,030
interchange from a human 
perspective of a human being 

445
00:29:49,030 --> 00:29:51,870
with God. 
And so it's ascribing to God 

446
00:29:51,870 --> 00:29:55,110
human language that we can 
understand what goes on in 

447
00:29:55,110 --> 00:29:58,150
prayer. 
And I think that's hopeful, but 

448
00:29:58,150 --> 00:30:03,030
only to a point, because it 
doesn't enable us to really 

449
00:30:03,030 --> 00:30:05,990
wrestle with what's really going
on here. 

450
00:30:08,110 --> 00:30:10,950
I want you to notice what God 
says to Moses. 

451
00:30:12,230 --> 00:30:19,190
I have pardoned, according to 
your word, Whose word did Moses 

452
00:30:19,190 --> 00:30:23,550
pray? 
Was it really Moses's word? 

453
00:30:25,230 --> 00:30:30,870
No, no. 
He prayed God's word, Word for 

454
00:30:30,870 --> 00:30:35,110
word. 
Moses prayed the promises of God

455
00:30:35,470 --> 00:30:40,740
back to him. 
In other words, what we are 

456
00:30:40,740 --> 00:30:47,380
seeing here is Moses being 
conformed to God's covenant 

457
00:30:47,660 --> 00:30:53,220
promise. 
We're seeing Moses trust fully 

458
00:30:53,220 --> 00:30:57,740
in the promises of God. 
CS Lewis put it this way. 

459
00:30:59,100 --> 00:31:02,540
Can we believe that God ever 
really modifies His action in 

460
00:31:02,540 --> 00:31:04,260
response to the suggestions of 
men? 

461
00:31:05,330 --> 00:31:08,450
For infinite wisdom does not 
need telling what is best. 

462
00:31:09,210 --> 00:31:11,770
Infinite goodness needs no 
urging to do it. 

463
00:31:12,490 --> 00:31:16,050
But neither does God need any of
those things that are done by 

464
00:31:16,050 --> 00:31:21,450
finite agents, whether living or
an animate He goes on to stay. 

465
00:31:21,450 --> 00:31:25,810
Instead, He allows soils and 
weather and animals and the 

466
00:31:25,810 --> 00:31:31,130
muscles, minds, and wills of men
to cooperate in the execution of

467
00:31:31,250 --> 00:31:35,690
His will. 
Or to put it more simply, and 

468
00:31:35,690 --> 00:31:37,450
I've always loved this from RC 
Sproul. 

469
00:31:38,770 --> 00:31:44,130
Prayer does change things, all 
kinds of things, but the most 

470
00:31:44,130 --> 00:31:47,810
important thing it changes is 
us. 

471
00:31:49,690 --> 00:31:54,050
So did Moses change God's mind? 
No. 

472
00:31:55,850 --> 00:31:58,290
No. 
Because Moses prayed his promise

473
00:31:58,290 --> 00:32:04,410
and in response God carried out 
his promises to the very end. 

474
00:32:06,820 --> 00:32:12,420
God promises to be slow to anger
and abounding and steadfast love

475
00:32:12,420 --> 00:32:15,540
and mercy and by no means clear 
the guilty. 

476
00:32:15,540 --> 00:32:21,060
And that's exactly what happens.
In verse 21, we read the 

477
00:32:21,060 --> 00:32:28,420
unbelieving people of God are 
now condemned to go back towards

478
00:32:28,660 --> 00:32:35,470
Egypt and to now wander in the 
desert for 40 years before they 

479
00:32:35,470 --> 00:32:40,190
die in the wilderness, having 
never entered the promised land.

480
00:32:41,310 --> 00:32:43,670
In other words, they got exactly
what they asked for. 

481
00:32:45,070 --> 00:32:48,190
They asked to go back to Egypt, 
they asked to die in the 

482
00:32:48,190 --> 00:32:50,390
wilderness, and that's exactly 
what they got. 

483
00:32:51,510 --> 00:32:54,550
They refused God's covenant 
promise. 

484
00:32:55,190 --> 00:32:58,230
They refused to go into the 
promised land, and they wandered

485
00:32:58,230 --> 00:33:02,150
in the desert for 40 years until
they all died. 

486
00:33:03,440 --> 00:33:09,360
The 10 spies who delivered a 
slanderous report all died by a 

487
00:33:09,360 --> 00:33:12,480
plague. 
We're told to the end of chapter

488
00:33:12,480 --> 00:33:15,720
14 that some of them decide to 
go into the promised land now 

489
00:33:15,720 --> 00:33:18,600
anyways, even on their own, even
though God's not with them. 

490
00:33:19,400 --> 00:33:22,920
And they all die because they 
tried to do it on their own. 

491
00:33:24,400 --> 00:33:27,440
And you hear that and you say, 
okay, I hear that. 

492
00:33:28,520 --> 00:33:31,040
But where's the loving kindness?
Where's the mercy? 

493
00:33:31,040 --> 00:33:35,590
Where's the pardon in that? 
I want you to look with me at 

494
00:33:35,590 --> 00:33:40,950
verse 24. 
God says, But my servant Caleb, 

495
00:33:41,710 --> 00:33:44,470
because he has a different 
spirit and has followed me 

496
00:33:44,470 --> 00:33:47,310
fully, I will bring into the 
land and to which he went, and 

497
00:33:47,310 --> 00:33:49,390
his descendants shall possess 
it. 

498
00:33:50,390 --> 00:33:56,550
The name Caleb means faithful. 
The name Joshua means savior, 

499
00:33:59,920 --> 00:34:03,480
even as God promised to pour out
his judgment, as we've seen time

500
00:34:03,480 --> 00:34:06,720
and time again that God saves 
through judgment. 

501
00:34:07,960 --> 00:34:11,520
He did it in Egypt and sending 
the Passover. 

502
00:34:12,440 --> 00:34:16,560
He's doing it here as he's 
sending his people to wander in 

503
00:34:16,560 --> 00:34:21,080
the wilderness for a generation,
only now to save a remnant 

504
00:34:21,080 --> 00:34:26,480
through Caleb and Joshua, and 
the next generation to go into 

505
00:34:26,480 --> 00:34:31,650
the land and to inherit God's 
promises once and for all. 

506
00:34:33,090 --> 00:34:38,370
And many years later, he would 
send his own Son, Jesus Christ 

507
00:34:39,810 --> 00:34:46,409
to come and to bear the weight 
of all God's judgment for our 

508
00:34:46,409 --> 00:34:53,120
sin of unbelief, so that all who
are faithful, all who believe in

509
00:34:53,120 --> 00:34:56,800
God's promises fulfilled, and 
His death and resurrection, 

510
00:34:56,800 --> 00:35:00,680
might enter the promised Land 
forever. 

511
00:35:02,360 --> 00:35:05,560
So this morning, what report are
you going to believe? 

512
00:35:07,280 --> 00:35:09,680
You're going to believe the 
slanderous report of our 

513
00:35:09,680 --> 00:35:15,920
unbelieving age, Or are you 
going to place your hope and a 

514
00:35:15,920 --> 00:35:22,190
dissenting message? 
It says God is who he says He 

515
00:35:22,190 --> 00:35:26,870
is. 
And reflecting on this passage, 

516
00:35:28,150 --> 00:35:33,590
preacher of Hebrews wrote that 
for we are to come to share in 

517
00:35:33,590 --> 00:35:37,590
Christ, if indeed we hold our 
original confidence firm to the 

518
00:35:37,630 --> 00:35:44,190
end, as it is said today, if you
hear His voice, do not harden 

519
00:35:44,190 --> 00:35:49,330
your hearts as in the rebellion.
Brothers and sisters, Do you 

520
00:35:49,330 --> 00:35:53,690
hear His voice this morning? 
Can you hear His voice? 

521
00:35:54,410 --> 00:35:57,690
In the midst of the chaos and 
confusion and slander of our 

522
00:35:57,690 --> 00:36:02,650
unbelieving age, can you hear 
His voice today? 

523
00:36:02,650 --> 00:36:07,010
If you hear His voice, do not 
harden your hearts, but hear the

524
00:36:07,010 --> 00:36:11,530
voice of the One who is crying 
out in the wilderness, The one 

525
00:36:11,530 --> 00:36:15,290
who's proclaiming A dissenting 
message of hope that God is who 

526
00:36:15,290 --> 00:36:18,220
He says He is and His promises 
are true. 

527
00:36:18,900 --> 00:36:22,500
The voice of Caleb and Joshua 
calling us to enter into the 

528
00:36:22,500 --> 00:36:26,100
promised land. 
The voice of the prophets 

529
00:36:26,580 --> 00:36:30,540
promising the coming Messiah. 
The voice of John the Baptist, 

530
00:36:30,540 --> 00:36:35,220
who said, Behold, the Lamb of 
God, who comes to take away the 

531
00:36:35,220 --> 00:36:41,220
sin of the world, and the voice 
of Jesus who bore the judgment 

532
00:36:41,300 --> 00:36:47,630
of God on the cross for you and 
for me today. 

533
00:36:47,630 --> 00:36:53,550
If you hear his voice, do not 
harden your hearts, but trust 

534
00:36:54,150 --> 00:37:00,910
and the dissenting hope of the 
one who died and rose and is 

535
00:37:00,910 --> 00:37:03,350
coming again for you. 
Let's pray. 

536
00:37:03,350 --> 00:37:08,190
Father in heaven, would you set 
our eyes on the promised Land 

537
00:37:08,190 --> 00:37:12,330
that is to come? 
And in looking and believing and

538
00:37:12,330 --> 00:37:16,410
trusting and that future 
promise, would you now reorient 

539
00:37:16,410 --> 00:37:20,370
our present? 
Would you change the way that we

540
00:37:20,370 --> 00:37:25,690
look at life in the wilderness 
and able us to trust you to hear

541
00:37:25,690 --> 00:37:29,530
your voice until you come again?
In Jesus name we pray. 

542
00:37:29,530 --> 00:37:30,290
Amen. 
Let's stand. 

543
00:37:30,290 --> 00:37:31,130
Let's sing together.
