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You all just love each other too
much. 

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If you're able, please stand for
the reading of God's Word as we 

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as we continue our sermon series
in John this morning. 

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Our our passage was really most 
of chapter 16 of John, which is 

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a lot. 
And so Brent and I have decided 

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to condense our our reading and 
you'll see it in your bulletin, 

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verses 4 through 15 and then 
verse 33 at the end of the 

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chapter. 
So please follow along as we 

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read God's word from John 16. 
Jesus says, I did not say these 

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things to you from the beginning
because I was with you, but now 

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I'm going to him who sent me. 
And none of you asked me, where 

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are you going? 
But because I've said these 

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things to you, sorrow has filled
your heart. 

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Nevertheless, I tell you the 
truth, it is to your advantage 

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that I go away. 
For if I do not go away, the 

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Helper will not come to you. 
But if I go, I will send him to 

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you. 
And when he comes, he will 

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convict the world concerning sin
and righteousness and judgement 

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concerning sin, because they do 
not believe in Me, concerning 

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righteousness because I go to 
the Father, and you will see me 

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no longer concerning judgment, 
because the ruler of this world 

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is judged. 
I still have many things to say 

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to you, but you cannot bear 
them. 

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Now when the Spirit of truth 
comes, He will guide you into 

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all the truth. 
For He will not speak on His own

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authority, but whatever He 
hears, He will speak. 

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And He will declare to you the 
things that are to come. 

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He will glorify me. 
For He will take what is mine 

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and declare it to you. 
All that the Father has is mine.

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Therefore I said that He will 
take what is mine and declare it

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to you. 
And verse 33 I've said these 

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things to you, that in me you 
may have peace. 

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In the world you'll have 
tribulation. 

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But take heart. 
I have overcome the world. 

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This is the word of the Lord. 
Thanks be to God. 

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Please be seated. 
Father, we thank you for this 

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passage of Your word. 
Lord Jesus, we thank you for 

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these very words that you spoke 
to your closest friends. 

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And we pray, Holy Spirit, that 
you would do the very work 

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described here, that you would 
convict and you would convince 

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and you would convert us to see 
all that we have in Jesus. 

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In his name we pray. 
Amen. 

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As a father of two boys, it's 
not easy for me to leave the 

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house. 
And I, my mom is sitting here 

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this morning. 
And so I, I think I'm have to be

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honest to say I was the same 
way. 

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There were some very dramatic 
moments where I did not want my 

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parents to leave the house. 
So Will is 12, John is 8. 

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So it's actually better than it 
used to be. 

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But sometimes when I go on a 
trip or just go to work or 

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simply take Anne to dinner, you 
would think that we were going 

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off to war and maybe never 
returning. 

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So I've seen it all. 
Big tears, strong complaints, 

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even fake illnesses. 
My boys don't want me to go 

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away. 
And it makes sense. 

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Children learn fast that their 
parents going away is not ideal.

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And before we can even talk, as 
humans, we know physical 

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presence is better than absence.
We want to be with the people we

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love. 
We don't want them to go away, 

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We don't want them to move to 
another city, and we certainly 

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don't want them to die. 
So many families are devastated 

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right now after the floods 
because their loved ones have 

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gone away. 
And none of these families would

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have chosen this. 
None of them would say this is 

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better. 
This is to our advantage. 

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It's to our advantage that the 
people we love stay close. 

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So knowing this, I want you to 
feel the strangeness of what 

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Jesus says in verse 7. 
I tell you the truth, it's to 

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your advantage that I go away. 
And let me remind you, going 

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away doesn't mean that Jesus is 
going on a vacation and then 

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coming back. 
Going away means Jesus is going 

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to shock his disciples by dying 
on the cross. 

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Going away means Jesus going to 
thrill them by rising again, 

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only to shock them again by 
ascending to heaven, going away 

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yet again. 
So why was it to the disciples 

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advantage for Jesus to go away? 
That's the big question this 

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morning. 
And the first thing I want you 

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to see is it was to their 
advantage for him to go away 

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because of who the Holy Spirit 
is. 

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To this point, Jesus been with 
his disciples in person for 

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three years. 
They've spent most of their time

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right there with him, and he 
hasn't shared a lot about his 

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departure and what happens next.
They didn't need to hear it and 

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they probably wouldn't have 
understood it. 

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So, so see what he says in verse
4. 

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I did not say these things to 
you from the beginning because I

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was with you. 
We give the disciples a hard, 

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hard time because they're slow 
to understand. 

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They don't seem to get it even 
when they're in the presence of 

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the Lord. 
But if you take this passage 

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seriously, there's actually 
another angle to that. 

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Have we really considered it? 
I haven't seen many people write

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about it. 
The disciples had the bodily 

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presence of the Lord Jesus, but 
they didn't have His Holy Spirit

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yet. 
When do their lives and 

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ministries change dramatically? 
It's in Acts 2 at Pentecost when

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they're filled with the Holy 
Spirit. 

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But in John 16, the disciples 
don't seem to grasp what's 

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happening. 
They have hints, but they can't 

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put it all together. 
Look at what Jesus says in verse

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5. 
But now I'm going to him who 

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sent me, and none of you asked 
me. 

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Where are you going? 
Actually, if you look back at 

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the last couple chapters, 
several of the disciples have 

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asked him where he's going. 
But I think his point is maybe 

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they were just more protesting 
or complaining than having a 

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genuine interest in what was 
going on in his life. 

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Jesus wishes they were more 
interested in what he's doing, 

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where he's going. 
He came from God. 

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He's going back to God. 
That's how he describes his 

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mission. 
He's the word of God from the 

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beginning with God, and now he's
the only son who's returning to 

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the Father by way of death and 
resurrection. 

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And his closest friends can't 
even ask what's really 

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happening. 
Where are you going? 

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They're disconnected from the 
central mission of his life. 

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Imagine being disconnected from 
the most important thing in your

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spouse's life or your child's 
life or your friend's life. 

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That's the disciples. 
This is the decisive moment in 

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Jesus life. 
And it's like the disciples are 

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like, yawn, look at verse 6. 
But because I've said these 

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things to you, sorrow has filled
your heart. 

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They don't get it. 
All they really hear is Jesus is

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leaving and they're sad. 
We've already said it. 

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Nobody wants to lose someone 
they love. 

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A parent, a spouse, a friend, a 
child. 

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And the more significant the 
person, the harder it is to lose

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their physical presence. 
Because when they go away, they 

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don't come back. 
We're never ready to lose 

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someone we love. 
Now think about the disciples 

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and their relationship with 
Jesus. 

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Think about what they've seen 
over these years and what 

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they're facing just at this 
moment. 

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Judas has just slipped out the 
door to go and betray Jesus. 

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Jesus just predicted that Peter 
would deny him and that they all

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would scatter. 
And surely they've heard the 

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whispers around town that the 
world wants Jesus dead. 

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They're reeling. 
They fear they're losing Jesus 

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and everything that's been built
over these last few years. 

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And it's in this moment that he 
says, nevertheless, I tell you 

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the truth, it's to your 
advantage that I go away. 

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For if I do not go away, the 
helper will not come to you. 

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But if I go, I will send him to 
you. 

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Jesus is saying this is the best
thing that could happen to you. 

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And they probably saw it as the 
worst thing that could happen to

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them. 
So the word shocked them and it 

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should shock us. 
And we say what Jesus, why? 

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Why is this true? 
Because they'll lose his 

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physical presence, but they'll 
gain his spiritual presence. 

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Jesus going away was not just a 
going, it was going to be a 

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coming as well. 
He planned to come to them in a 

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new and amazing way. 
So it was better for the 

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disciples for Jesus to go away 
because of who the Holy Spirit 

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is. 
His argument implies and demands

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that the Holy Spirit is nothing 
less than the Spirit of God, the

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Spirit of Jesus Christ, the 
third Person of the Trinity. 

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Brothers and sisters, do you 
realize the incomparable gift of

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the Holy Spirit? 
Do you believe what Jesus is 

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saying, that we're better off 
with the presence of the Holy 

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Spirit than the presence of 
Jesus? 

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So many of us would have loved 
to have been there, you know, 

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sitting by the shores of the Sea
of Galilee or walking the dusty 

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roads of Judea and and walking 
with Jesus and listening to his 

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teaching and witnessing his 
miracles. 

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But if given the choice, would 
you choose the physical presence

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of Jesus before his ascension or
the spiritual presence of the 

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Holy Spirit after Pentecost? 
Because Jesus is making a clear 

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case that we should choose the 
presence of the Spirit, and 

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here's why. 
In the Old Testament, God would 

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occasionally come upon his 
people or some of his people or 

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one of his people by his Spirit.
And in the Gospels, God was with

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his people in the presence of 
Jesus Christ. 

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But after Pentecost, God is 
actually in his people by the 

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indwelling of his Spirit. 
There's an immediacy and an 

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intimacy to being filled with 
the Holy Spirit that Jesus 

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believes is better than anything
that came before. 

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I think most of the time we're 
walking around like the 

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disciples with sorrow in our 
hearts, not realizing the wonder

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of what Paul says in Colossians.
One Christ in US, the hope of 

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glory. 
God being with his people is the

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heart of his promise from 
Genesis to Revelation. 

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But without the Holy Spirit, how
are those promises more than 

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just wishful thinking? 
In John 1423, Jesus says if 

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anyone loves me, he'll keep my 
word, and my Father will love 

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him, and we will come to him and
make our home with him. 

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But how will the Father and 
Jesus come to us and make their 

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home with us? 
The answer is the Holy Spirit, 

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because the Holy Spirit is the 
Spirit of God. 

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In John 1416 and 17, Jesus says 
that this other Helper will be 

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with us forever. 
He will dwell with us and be in 

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us. 
In John 55155, you know, Jesus 

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talks about abiding, but how can
we abide in a risen and ascended

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Lord who's no longer physically 
present on earth? 

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How can he abide in us? 
The answer it's the Holy Spirit.

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In Matthew 2820 Jesus says, and 
behold, I'm with you always to 

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the end of the age. 
How can that be true when Jesus 

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is about to ascend to heaven? 
The answer is the Holy Spirit. 

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The Holy Spirit is the reason we
can say that God is with us this

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morning as we gather to worship 
him. 

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So the Holy Spirit is nothing 
less than the Spirit of Jesus 

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Christ coming to indwell his 
followers so that he's not 

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simply with them, but in them. 
When we tell someone I'll be 

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with you in spirit, what do we 
mean? 

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We mean I won't be with you. 
But when Jesus says I'll be with

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you in spirit, he means I'll be 
with you in the fullness of my 

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presence forever. 
So, brothers and sisters, do you

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realize the advantage of living 
in this moment of redemptive 

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history? 
The Lord Jesus desires to be 

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with you and in you by his Holy 
Spirit. 

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Do you welcome His transforming 
presence in your life? 

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We're living in this age that 
Jesus said was better because of

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who the Holy Spirit is. 
But I also want us to see that 

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it was to the disciples 
advantage for Jesus to go away 

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because of what the Spirit does.
Here in John 16, we have really 

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the most concentrated teaching 
on the Holy Spirit in the 

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Gospels. 
And in these next 8 verses, 8 

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through 15, Jesus explains the 
glory of the Spirit's ministry. 

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So in verses 8 through 11, we 
learned that the Holy Spirit 

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will convict the world about sin
and righteousness and judgment. 

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The Holy Spirit will expose all 
the lies in the world and in US.

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And in verses 12 through 15, we 
learned the Holy Spirit will 

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convince God's people of the 
truth in Jesus. 

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The Spirit will reveal all the 
truth that's in Jesus. 

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So I want to talk about what the
Spirit does, but hopefully not 

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theoretically, but practically. 
Because if we're, if we're 

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saying this is what the Spirit 
does and it's so significant 

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that Jesus said it would be 
better for him to go away, We're

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not just talking theory or 
philosophy. 

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We're talking about God's work 
in real life. 

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So lean in and consider the 
Spirit's work and perhaps ask, 

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Lord, is your Spirit doing this 
work in me? 

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So first, Jesus says that the 
Spirit will convict the world 

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about sin and righteousness and 
judgment. 

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Look at verse 8. 
And when he comes, he will 

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convict the world concerning sin
and righteousness and judgment. 

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The word translated convict in 
verse 8 should make us think of 

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the Spirit as a lawyer in a 
courtroom. 

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The Spirit presses his case with
the world cross, examining 

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people with the goal of 
convincing them of the error of 

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their ways. 
So what does Jesus mean when he 

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says the Spirit will convict the
world concerning sin? 

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The Spirit cross examines the 
world's answers to the great 

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question, What's wrong with the 
world? 

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The world responds politics, 
economics, the environment, 

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education, culture, and their 
problems. 

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00:13:26,000 --> 00:13:29,800
In all these areas we all have a
sense of what's wrong, and then 

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that's what we try to make 
right. 

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But the Spirit prosecutes the 
case until we see that our 

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godless answers are actually 
bankrupt. 

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The Spirit reminds us that we 
must first deal with God. 

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And so our first membership. 
Val asked. 

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You acknowledge yourselves to be
sinners in the sight of God, 

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justly deserving his displeasure
and without hope saving his 

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00:13:50,560 --> 00:13:55,080
sovereign mercy starts right 
there with us and God and anyone

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00:13:55,080 --> 00:13:58,600
could say yes to that question, 
but only the Holy Spirit can 

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convict us in a way that brings 
us to the end of ourselves. 

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The Spirit opens our eyes to see
sin for what it is, an affront 

258
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to a holy God. 
And we know when he works that 

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for all the wrong in the world, 
Ground Zero is actually the 

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wrong in our hearts, the sin in 
our own hearts. 

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And how does Jesus summarize the
heart of the world sin? 

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He says in verse 9, they do not 
believe in me. 

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The root of the problem is not 
murder or adultery or stealing 

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or lying or coveting. 
The root of the problem is not 

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believing in God and the one he 
sent. 

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We turn to other gods to save us
and give us life. 

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And all the other darkness flows
from this dark exchange. 

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00:14:43,640 --> 00:14:47,400
And this aligns with John 2031 
where John tells us why he wrote

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this gospel. 
He says so that you may believe 

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00:14:50,800 --> 00:14:54,240
that Jesus is the Christ, the 
Son of God, and that by 

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00:14:54,240 --> 00:14:56,800
believing you may have life in 
his name. 

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00:14:57,760 --> 00:15:01,600
Friend, do you believe that the 
world's greatest sin is turning 

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away from God and that your 
greatest sin would be refusing 

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to believe in Jesus? 
The Holy Spirit is the one who 

275
00:15:09,360 --> 00:15:12,720
brings this deep conviction, the
awareness of our need that 

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00:15:12,720 --> 00:15:17,680
prepares us for His provision. 
Has he convicted you of that? 

277
00:15:18,520 --> 00:15:20,600
What does Jesus mean? 
The Spirit will convict the 

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00:15:20,600 --> 00:15:24,960
world concerning righteousness. 
The Spirit also cross examines 

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00:15:24,960 --> 00:15:27,760
the world's answers to the 
question, what's right in the 

280
00:15:27,760 --> 00:15:30,280
world or what would make the 
world right? 

281
00:15:30,800 --> 00:15:34,160
Righteousness means being 
rightly related to God and other

282
00:15:34,160 --> 00:15:37,640
people in the world. 
So what is the righteous life? 

283
00:15:37,640 --> 00:15:40,640
What's the life of integrity and
wholeness? 

284
00:15:40,960 --> 00:15:44,320
The world thinks the good life, 
the righteous life, is life 

285
00:15:44,320 --> 00:15:47,400
apart from God. 
But Jesus is saying that the 

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00:15:47,400 --> 00:15:50,880
Spirit will convict the world 
concerning righteousness because

287
00:15:50,880 --> 00:15:54,280
he's going to the Father and the
disciples will see him no 

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00:15:54,280 --> 00:15:55,600
longer. 
What does this mean? 

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Well, Jesus is talking about 
being the righteous one who came

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00:15:59,880 --> 00:16:03,800
to die for the unrighteous. 
In 2nd Corinthians 521, Paul 

291
00:16:03,800 --> 00:16:08,520
says for our sake he made him to
be sin who knew no sin, so that 

292
00:16:08,520 --> 00:16:11,160
in him we might become the 
righteousness of God. 

293
00:16:11,760 --> 00:16:16,000
If we clarify Paul's pronouns, 
he's saying for our sake the 

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00:16:16,000 --> 00:16:21,000
Father made Jesus to be sin, 
Jesus who knew no sin, so that 

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00:16:21,000 --> 00:16:24,680
in Jesus we might become the 
righteousness of God. 

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00:16:25,400 --> 00:16:28,120
Jesus offering himself on the 
cross, the righteous for the 

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00:16:28,120 --> 00:16:31,200
unrighteous is the greatest 
event in history. 

298
00:16:32,000 --> 00:16:35,400
Here is righteousness, here is 
goodness, here is integrity. 

299
00:16:35,840 --> 00:16:38,440
And when Jesus talks about going
to the Father, he means that 

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00:16:38,440 --> 00:16:42,120
he's about to finish his 
mission, the hour for which is 

301
00:16:42,120 --> 00:16:45,120
came, for which he came, the 
death he came to die. 

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00:16:45,520 --> 00:16:48,760
So when the Father receives his 
beloved Son back into his 

303
00:16:48,760 --> 00:16:53,000
presence, risen and victorious, 
it's the ultimate vindication of

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00:16:53,000 --> 00:16:56,840
who Jesus is and what Jesus did.
Righteousness. 

305
00:16:57,840 --> 00:17:01,640
The Holy Spirit convicts us that
everything we've done to try to 

306
00:17:01,640 --> 00:17:06,280
make things right just pales in 
comparison to the righteousness 

307
00:17:06,280 --> 00:17:10,359
of God in the gospel. 
For the Sinner who refuses to 

308
00:17:10,359 --> 00:17:13,240
believe in Jesus, there's really
no righteousness. 

309
00:17:13,800 --> 00:17:17,880
But when we look to Jesus by 
faith, the Lord is our 

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00:17:17,880 --> 00:17:20,319
righteousness. 
And there's nothing sweeter than

311
00:17:20,319 --> 00:17:23,640
being restored to a right 
relationship with God and then 

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00:17:23,640 --> 00:17:27,760
ourselves, and then our neighbor
and the world, as the Spirit 

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00:17:27,760 --> 00:17:32,160
convicted you of righteousness. 
And then what does Jesus mean? 

314
00:17:32,160 --> 00:17:34,720
The Spirit will convict the 
world concerning judgment. 

315
00:17:35,040 --> 00:17:37,120
We've already talked about 
what's wrong, what can be done 

316
00:17:37,120 --> 00:17:39,600
to make it right. 
The idea of judgement sort of 

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00:17:39,600 --> 00:17:42,000
ties it all together. 
Jesus says the Spirit will 

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00:17:42,040 --> 00:17:45,120
convict the world concerning 
judgement because the ruler of 

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00:17:45,120 --> 00:17:48,800
this world is judged. 
In this statement, Jesus 

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00:17:48,800 --> 00:17:52,200
identifies the great conflict in
the history of the world. 

321
00:17:52,200 --> 00:17:55,400
It's not a geopolitical conflict
for supremacy. 

322
00:17:55,560 --> 00:17:58,160
It's not an economic conflict 
for resources. 

323
00:17:58,160 --> 00:18:01,320
It's not an environmental 
conflict for conservation. 

324
00:18:01,560 --> 00:18:05,040
It's ultimately a spiritual 
conflict between God and the 

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00:18:05,040 --> 00:18:08,840
devil are in Genesis 3 terms, 
between the seed of the woman 

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00:18:09,160 --> 00:18:12,440
and the seed of the serpent. 
And Jesus, speaking just hours 

327
00:18:12,440 --> 00:18:15,320
before the cross and days before
the resurrection, speaks with 

328
00:18:15,320 --> 00:18:19,520
confidence that in his work that
he's about to finish, the ruler 

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00:18:19,520 --> 00:18:23,760
of this world is judged. 
John says in his letter, first 

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00:18:23,760 --> 00:18:28,120
John 38, the reason the Son of 
God appeared was to destroy the 

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00:18:28,120 --> 00:18:31,160
works of the devil. 
And that's what Jesus is about 

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00:18:31,160 --> 00:18:33,560
to do. 
The Spirit convicts the world 

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00:18:33,560 --> 00:18:36,680
that the judgment of God has 
broken into history at the 

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00:18:36,680 --> 00:18:39,000
cross. 
Those who do not believe in 

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00:18:39,040 --> 00:18:42,720
Jesus are still under judgment 
because they have rejected God's

336
00:18:42,720 --> 00:18:45,040
offering. 
But those who believe in him 

337
00:18:45,040 --> 00:18:49,640
know the joy of his salvation 
and share in his victory as the 

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00:18:49,640 --> 00:18:53,120
Spirit brought this conviction 
of sin and righteousness and 

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00:18:53,120 --> 00:18:55,880
judgment in your life. 
Our sin is the great wrong. 

340
00:18:56,760 --> 00:19:00,440
Jesus is the great right, and he
has won the battle. 

341
00:19:02,040 --> 00:19:04,720
That's the conviction part. 
And then in verses 12 through 

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00:19:04,720 --> 00:19:08,120
15, what does Jesus tell us 
about what the Spirit does? 

343
00:19:08,440 --> 00:19:10,920
The Spirit reveals God's truth 
to us. 

344
00:19:11,440 --> 00:19:13,720
In verse 12, Jesus suggests a 
problem. 

345
00:19:14,200 --> 00:19:16,480
He has more to tell the 
disciples, but they can't handle

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00:19:16,480 --> 00:19:18,920
it right now. 
And we sort of know it doesn't 

347
00:19:18,920 --> 00:19:22,520
seem like they can handle much. 
So how will Jesus tell them what

348
00:19:22,520 --> 00:19:24,880
they need to know when they need
to know it? 

349
00:19:25,560 --> 00:19:29,400
So verses 13 through 15 are so 
precious, we're attempted to 

350
00:19:29,400 --> 00:19:33,440
apply them to ourselves first. 
But these words are precious to 

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00:19:33,440 --> 00:19:36,840
us because they were first. 
So precious to the disciples. 

352
00:19:37,160 --> 00:19:40,200
The promise of the Spirit 
guiding the apostles into all 

353
00:19:40,200 --> 00:19:42,160
the truth. 
Why does this matter? 

354
00:19:42,640 --> 00:19:46,400
Because these men were going to 
bear witness to all that they'd 

355
00:19:46,400 --> 00:19:49,160
seen in Jesus. 
They were going to write the 

356
00:19:49,160 --> 00:19:52,920
gospels and the letters that 
would become Holy Scripture. 

357
00:19:53,520 --> 00:19:56,960
How are they going to do that? 
By the power of the Holy Spirit.

358
00:19:57,400 --> 00:20:00,240
Pick up your Bible. 
Thumb through the New Testament.

359
00:20:00,920 --> 00:20:05,360
Why do we have this document? 
Because the Holy Spirit guided 

360
00:20:05,360 --> 00:20:09,320
these men into all the truth. 
He didn't speak on His own 

361
00:20:09,320 --> 00:20:13,160
authority, He only spoke what He
heard from the Father and the 

362
00:20:13,160 --> 00:20:15,440
Son. 
We have the New Testament 

363
00:20:15,440 --> 00:20:18,600
because the Spirit declared to 
these men the things that were 

364
00:20:18,600 --> 00:20:23,000
to come, and He glorified Jesus 
by taking what was His and 

365
00:20:23,000 --> 00:20:27,920
declaring it to the apostles. 
The Holy Spirit was essential in

366
00:20:27,920 --> 00:20:31,200
safeguarding the process that 
gave us the Word of God. 

367
00:20:31,680 --> 00:20:35,200
The Spirit took Jesus perfect 
and precious word and declared 

368
00:20:35,200 --> 00:20:37,920
it to the apostles. 
And the same miracle of 

369
00:20:37,920 --> 00:20:40,760
inspiration shines through in 
John 1426. 

370
00:20:40,760 --> 00:20:43,600
He says the Helper, the Holy 
Spirit, whom the Father will 

371
00:20:43,600 --> 00:20:47,280
send in my name, He will teach 
you all things and bring to your

372
00:20:47,280 --> 00:20:49,400
remembrance all that I've said 
to you. 

373
00:20:50,520 --> 00:20:54,240
So, church, don't run ahead in 
your application of Scripture. 

374
00:20:54,280 --> 00:20:58,320
We're here studying John 16 
because the Holy Spirit inspired

375
00:20:58,320 --> 00:21:03,160
John to write John 16. 
God breathed these words out 

376
00:21:03,160 --> 00:21:06,360
through His servant John so that
we could sit here this morning 

377
00:21:06,600 --> 00:21:08,880
and know the wonder of the 
Spirit's ministry. 

378
00:21:09,240 --> 00:21:13,560
And even as we talk about it, He
continues His light shining life

379
00:21:13,560 --> 00:21:17,600
giving work in US. 
So we're standing on the 

380
00:21:17,600 --> 00:21:20,560
shoulders of the apostles. 
The Spirit is guiding us into 

381
00:21:20,560 --> 00:21:23,920
all the truth, bringing to our 
remembrance all that Jesus said 

382
00:21:24,120 --> 00:21:28,840
and what it means for us. 
The Holy Spirit has been called 

383
00:21:28,840 --> 00:21:32,120
the shy member of the Trinity. 
Why is that? 

384
00:21:32,120 --> 00:21:34,280
Because he refuses to draw 
attention to himself. 

385
00:21:34,280 --> 00:21:35,800
And you can see it in this 
passage. 

386
00:21:36,040 --> 00:21:40,120
He only wants to glorify Jesus. 
He only wants to shine a light 

387
00:21:40,120 --> 00:21:44,520
on Jesus for all the world to 
see, Ji Packer writes. 

388
00:21:44,520 --> 00:21:48,000
The Spirit's message is never 
look at me, listen to me, come 

389
00:21:48,000 --> 00:21:52,520
to me, get to know me, but 
always look at Him and see His 

390
00:21:52,520 --> 00:21:55,680
glory. 
Listen to him and hear His word.

391
00:21:55,680 --> 00:21:59,960
Go to him and have life. 
Get to know Him and taste his 

392
00:21:59,960 --> 00:22:04,360
gift of joy and peace. 
So the Holy Spirit leads us to 

393
00:22:04,360 --> 00:22:09,440
look and listen and go to Jesus.
And as we do, the Spirit takes 

394
00:22:09,560 --> 00:22:13,920
everything that Jesus did for us
and makes it real to us. 

395
00:22:15,040 --> 00:22:18,840
Here, Christianity is different 
from every other religion. 

396
00:22:19,040 --> 00:22:22,760
We're not studying ancient 
texts, reflecting on a prophet 

397
00:22:22,760 --> 00:22:26,280
who's dead and gone. 
We're feeding on the living Word

398
00:22:26,280 --> 00:22:30,480
of God, communing with the same 
Spirit who inspired him. 

399
00:22:31,200 --> 00:22:36,640
Jesus is with us. 
No, he's in us by a spirit. 

400
00:22:37,120 --> 00:22:40,880
And that changes everything. 
If what Jesus did for us is 

401
00:22:40,880 --> 00:22:44,760
becoming more real in our lives,
we have the Spirit to think. 

402
00:22:45,320 --> 00:22:48,520
And if we want what Jesus did 
for us to become more real in 

403
00:22:48,520 --> 00:22:51,320
our lives, we have the Spirit to
help. 

404
00:22:52,200 --> 00:22:54,680
Now as we close, I want you to 
see the fulfillment of what 

405
00:22:54,760 --> 00:22:59,680
Jesus says in John 16 just weeks
later when the Spirit comes in 

406
00:22:59,680 --> 00:23:02,920
Acts chapter 2, what happens? 
We see Peter and the other 

407
00:23:02,920 --> 00:23:06,160
apostles filled with the Spirit.
Remember, they were cowards. 

408
00:23:06,400 --> 00:23:08,720
Now they're courageous and they 
were silent. 

409
00:23:09,000 --> 00:23:12,120
Now they're unable to stop 
speaking about what they've seen

410
00:23:12,120 --> 00:23:14,920
in her. 
And what does the Spirit do when

411
00:23:14,920 --> 00:23:19,120
Peter preaches his first sermon 
in Acts, the beautiful work of 

412
00:23:19,120 --> 00:23:23,480
convicting and convincing and 
converting the world to Jesus? 

413
00:23:23,480 --> 00:23:28,200
Peter proclaims in Acts 222 to 
24 Men of Israel, hear these 

414
00:23:28,200 --> 00:23:30,480
words. 
Jesus of Nazareth, a man 

415
00:23:30,480 --> 00:23:33,400
attested to you by God, with 
mighty works and wonders and 

416
00:23:33,400 --> 00:23:36,120
signs that God did through him 
in your midst. 

417
00:23:36,120 --> 00:23:40,080
As you yourselves know, this 
Jesus delivered up according to 

418
00:23:40,080 --> 00:23:42,320
the definite plan and 
foreknowledge of God. 

419
00:23:42,640 --> 00:23:46,160
You crucified and killed by the 
hands of lawless men. 

420
00:23:46,600 --> 00:23:49,760
God raised him up, losing the 
pangs of death, because it was 

421
00:23:49,760 --> 00:23:52,240
not possible for him to be held 
by it. 

422
00:23:52,640 --> 00:23:55,200
Let all the House of Israel 
therefore know for certain that 

423
00:23:55,200 --> 00:23:59,320
God has made him both Lord and 
Christ, this Jesus whom you 

424
00:23:59,320 --> 00:24:02,640
crucify. 
The Spirit is working as Peter 

425
00:24:02,640 --> 00:24:05,440
preaches, and the Spirit is 
working when he stops preaching,

426
00:24:05,440 --> 00:24:08,040
because we look at Acts 237 
through 39. 

427
00:24:08,040 --> 00:24:10,720
It says Now, when they heard 
this, they were cut to the 

428
00:24:10,720 --> 00:24:12,680
heart. 
Hear the conviction. 

429
00:24:13,280 --> 00:24:15,760
And they said to Peter and the 
rest of the apostles, brothers, 

430
00:24:15,760 --> 00:24:19,440
what shall we do? 
And Peter said to them, Repent 

431
00:24:19,880 --> 00:24:23,680
and be baptized, everyone of you
in the name of Jesus Christ for 

432
00:24:23,680 --> 00:24:27,120
the forgiveness of your sins. 
And you'll receive the gift of 

433
00:24:27,120 --> 00:24:30,400
the Holy Spirit for the promises
for you and for your children, 

434
00:24:30,400 --> 00:24:34,400
and for all who are far off, 
everyone whom the Lord our God 

435
00:24:34,400 --> 00:24:38,840
calls to himself. 
And as the Spirit exposed their 

436
00:24:38,840 --> 00:24:43,480
sin and revealed the truth in 
Jesus, around 3000 people that 

437
00:24:43,480 --> 00:24:47,280
day repented, turned to Christ, 
and joined the church. 

438
00:24:48,720 --> 00:24:52,320
In John 16, Jesus is promising 
that through the ministry of His

439
00:24:52,320 --> 00:24:56,240
Spirit, the gospel will go forth
with such power that the 

440
00:24:56,240 --> 00:25:00,800
spiritually deaf will hear, the 
spiritually blind will see, and 

441
00:25:00,800 --> 00:25:02,560
the spiritually dead will come 
alive. 

442
00:25:04,200 --> 00:25:07,960
If you trust Jesus this morning,
that's your story. 

443
00:25:08,320 --> 00:25:10,240
The Spirit has done that work in
your life. 

444
00:25:10,480 --> 00:25:13,280
The Spirit has been doing this 
work for almost 2000 years. 

445
00:25:13,280 --> 00:25:17,760
So truly it was to our advantage
that Jesus go away. 

446
00:25:18,520 --> 00:25:20,520
We're here because of the Holy 
Spirit. 

447
00:25:21,120 --> 00:25:24,640
We can go to the world with 
confidence because of the Holy 

448
00:25:24,640 --> 00:25:27,480
Spirit. 
And Jesus says in verse 33, I've

449
00:25:27,480 --> 00:25:32,080
said these things to you, that 
in me you may have peace in the 

450
00:25:32,080 --> 00:25:35,680
world, you'll have tribulation, 
but take heart, I've overcome 

451
00:25:35,680 --> 00:25:38,920
the world. 
Friends, we can even have peace 

452
00:25:39,160 --> 00:25:41,960
with all that we're facing this 
morning because of the Holy 

453
00:25:41,960 --> 00:25:45,120
Spirit. 
We know that the Spirit will 

454
00:25:45,120 --> 00:25:48,680
give us everything we need to 
glorify Christ until he comes 

455
00:25:48,680 --> 00:25:50,240
again. 
Let's pray. 

456
00:25:51,040 --> 00:25:55,600
Father, as we come to this table
this morning, we're so grateful 

457
00:25:55,600 --> 00:25:59,120
for the work of the Spirit. 
So, Holy Spirit, we pray that 

458
00:25:59,120 --> 00:26:02,960
you would take these words from 
your gospel and drive them home 

459
00:26:02,960 --> 00:26:05,640
to our hearts. 
Shine your light on Jesus that 

460
00:26:05,640 --> 00:26:07,920
we might be drawn to Him yet 
again. 

461
00:26:08,280 --> 00:26:11,720
Lord, for those who may not know
Jesus, we pray that he would 

462
00:26:11,800 --> 00:26:15,440
seem so beautiful and so 
believable that they would not 

463
00:26:15,440 --> 00:26:18,240
be able to resist, that they 
would come to Him even now. 

464
00:26:18,880 --> 00:26:22,000
And Lord, we thank you for this 
sacrament, which in in yet 

465
00:26:22,000 --> 00:26:25,600
another beautiful way your 
Spirit takes to make what Jesus 

466
00:26:25,600 --> 00:26:27,880
did for us even more real in our
lives. 

467
00:26:28,080 --> 00:26:32,080
So be with us now as we come to 
your table at your invitation in

468
00:26:32,160 --> 00:26:33,520
Jesus name, Amen.
