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Pray with me, Father in Heaven, 
as we come to this passage, the 

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end of the gospel according to 
John as you carried him along to

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write these words. 
Thousands of years later and 

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until you return, your church is
going to feed on this living 

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word for many. 
We've seen and heard this 

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narrative of how you restored 
Peter, but Lord, take us deep 

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into this narrative that we 
might see new things and have 

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our lives transformed by the one
and only one who is the Lord 

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Jesus Christ and whose name we 
pray. 

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Amen. 
This morning I'm going to read 

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the entire chapter of John 21, 
the final page of the Gospel 

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According to John, and there's 
three basic stories that are 

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unfolding. 
The context is that this is the 

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third time Jesus has appeared to
his disciples as a group. 

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The first time there were 10 
present. 

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Thomas wasn't there. 
The next time, which we were in 

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last week, Thomas was present. 
Thomas, having Jesus show him 

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his hands on his side, cries 
out. 

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My Lord and my God, Jesus 
breathes on them. 

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And then comes this narrative of
seven of the disciples, 

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including Peter and John, are on
a boat fishing, when this is 

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what happens again, verse 1 of 
chapter 21. 

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After this, Jesus revealed 
himself again to the disciples 

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by the sea of Tiberius, and he 
revealed himself in this way. 

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Simon Peter Thomas called the 
twin Nathaniel of Cana in 

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Galilee. 
The sons of Zebedee and two 

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others of his disciples were 
together. 

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Simon Peters said to them, I am 
going fishing. 

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They said to him, We will go 
with you. 

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They went out and got into the 
boat, but that night they caught

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nothing. 
Just as day was breaking, Jesus 

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stood on the shore. 
Yet the disciples did not know 

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that it was Jesus. 
Jesus said to them, Children, do

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you have any fish? 
They answered him, No. 

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He said to them, Cast the net on
the right side of the boat, and 

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you will find some. 
So they cast it, and now they 

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were not able to haul it in 
because of the quantity of fish.

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That disciple whom Jesus loved 
therefore said to Peter, It is 

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the Lord. 
When Simon Peter heard that it 

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was the Lord, he put on his 
outer garment, for he was 

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stripped for work and threw 
himself into the sea. 

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The other disciples came in the 
boat dragging the net full of 

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fish, for they were not far from
the land, but about 100 yards 

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off. 
When they got out on land they 

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saw a charcoal fire in place, 
with fish laid out on it and 

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bread. 
And Jesus said to them, Bring 

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some of the fish that you have 
just caught. 

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So Simon Peter went aboard and 
hauled the net ashore full of 

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large fish, 153 of them, And 
although there were so many, the

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net was not torn. 
Jesus said to them, come and 

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have breakfast. 
Now none of the disciples dared 

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to ask him, Who are you? 
They knew it was the Lord. 

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Jesus came and took the bread 
and gave it to them. 

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And so with the fish. 
This was now the third time that

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Jesus was revealed to the 
disciples after he was raised 

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from the dead. 
When they'd finished breakfast, 

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Jesus said to Simon Peter, Simon
son of John, do you love me more

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than these? 
He said to him, Yes, Lord, you 

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know that I love you. 
He said to him, Feed my lambs. 

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He said to him a second time, 
Simon son of John, do you love 

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me? 
He said to him, Yes, Lord, you 

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know that I love you. 
He said to him, Tin my sheep. 

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He said to him the third time, 
Simon, son of John, do you love 

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me? 
Peter was grieved because he 

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said to him the third time, Do 
you love me? 

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And he said to him, Lord, you 
know everything. 

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You know that I love you. 
Jesus said to him, feed my 

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sheep. 
Truly, truly. 

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I say to you, when you were 
young you used to dress yourself

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and walk wherever you wanted, 
but when you were old you will 

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stretch out your hands, and 
another will dress you and carry

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you where you do not want to go.
This he said to show by what 

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kind of death he was to glorify 
God, and after saying this he 

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said to him, Follow me. 
Peter turned and saw the 

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disciple whom Jesus loved 
following them, the one who also

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had leaned back against him 
during the supper and had said, 

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Lord, who is it that is going to
betray you? 

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When Peter saw him, he said to 
Jesus, Lord, what about this 

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man? 
Jesus said to him, If it is my 

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will that he remain until I 
come, what is that to you? 

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You follow me. 
So the sayings spread abroad 

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among the brothers, that the 
disciple was not to die. 

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Yet Jesus did not say to him 
that this that he was not to 

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die. 
But if it is my will that he 

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remain until I come, what is 
that to you? 

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This is the disciple who is 
bearing witness about these 

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things. 
And it was written these things,

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and we know that his testimony 
is true. 

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Now there are also many other 
things that Jesus did for every 

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one of them to be written. 
I suppose that the world itself 

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could not contain the books that
would be written. 

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This is the word of the Lord. 
Thanks be to God. 

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Please be seated. 
August 18th of last year we had 

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our first sermon in our series 
on the Gospel of John. 

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Today is our last and we'll be 
moving into the book of Jonah 

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next Sunday. 48 verses. 
That little book will occupy our

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time up to Advent and following 
Advent. 

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As we move into 2026, we plan to
go into a study of the book of 

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Ephesians that will take us the 
rest of the way through spring 

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and into summer. 
Today we come to this final 

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chapter of John. 
It's been a great study for us 

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personally, and I hope and pray 
for you as well. 

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In the chapter preceding the one
I just read, John told us his 

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purpose. 
He said Jesus did many other 

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signs in the presence of the 
disciples which are not written 

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in this book. 
And then verse 31 of chapter 20,

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John says, but these are written
so that you may believe that 

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Jesus is the Christ, the Son of 
God, and that by believing you 

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may have life in His name. 
That's why he wrote these words.

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And what that means is that 
John, the beloved disciple, the 

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son of Zebedee, the one spoken 
of at the end of this chapter, 

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is the one that was carried 
along by the Holy Spirit to 

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write these very words, to 
record every story that we've 

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heard to in the gospel the way 
he did. 

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Today, as we look at these 
verses, I want to focus on three

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parts. 1st, how the Lord 
revealed himself. 

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Secondly, how the Lord restored 
Peter. 

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Third, how he recommissioned 
Peter. 

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And then one final thought. 
Do we? 

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The reason I want to start with 
the word revealed is because 

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it's used twice in the first 
verse of chapter 21 and then 

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again in verse 14. 
Go with me to verse one. 

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After this, Jesus revealed 
himself again to the disciples 

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by the sea of Tiberias and he 
revealed himself in this way. 

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Then in verse 14 after the first
story of the catch, this was now

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the third time that Jesus was 
revealed to the disciples after 

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he was raised from the dead. 
The Word revealed is an 

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important word in Christianity. 
It's what separates us among 

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many other important doctrines 
from every other religion in the

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world. 
What it teaches us is that God 

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had to reveal himself to his 
people. 

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That's why John starts the 
gospel. 

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He the way he did. 
What we looked at a year ago in 

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the beginning was the Word, and 
the Word was with God, and the 

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Word was God. 
The Word is more than an idea. 

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It's more than just teachings. 
It's the very person of Jesus 

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Christ. 
And God sent his Son so he could

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reveal who He is and who we are 
and who we can be if we belong 

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to Him, if we rest and receive 
in Him. 

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But we will never rest and 
receive Jesus unless He has 

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revealed Himself to us. 
This is grace. 

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When God speaks about His Word 
being revealed, it is not just 

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for justification. 
It's not just for that woman 

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when our eyes are opened, when 
our ears are open, when our 

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heart suddenly beats for Christ 
and we're transformed. 

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It's also part of our 
sanctification when we are being

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made more and more like Jesus. 
If God is not faithful to reveal

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to us His Word through His Word 
and Spirit, we will never be 

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transformed. 
So picture the context. 

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Remember what has happened. 
Not much time has passed since 

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Peter said to Jesus. 
Even if all of them deny you, I 

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will lay down my life for you. 
Jesus tells them that that's not

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the way it's going to happen, 
but that Peter will deny him. 

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And he does. 
Christ has been arrested. 

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Christ is then crucified. 
He is placed in the tomb. 

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He is dead three days later. 
Christ is risen. 

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He's risen. 
He is alive now. 

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John records this third 
visitation, meaning it's the 

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collective time he's appeared to
marry as well, but with the 

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disciples as a group. 
This is his third time. 

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First was when he suddenly 
appeared when the disciples were

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hidden because of fear behind 
closed doors. 

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Second was in the same way only 
8 days later because Thomas 

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wasn't there. 
And when Jesus appeared to 

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Thomas, what Thomas had demanded
was unless I see his hands and 

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put my hand in his side, I will 
never believe. 

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And he was right. 
So what does God do? 

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He meets him and he reveals 
himself to him and he says to 

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Peter, see my hands, put your 
hand in my side. 

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And then he says, stop 
disbelieving, believe. 

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And Peter says the greatest 
thing we could ever say about 

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Christ, my Lord and my God. 
Now Peter, we don't know why, 

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decides to go fishing. 
The others join him. 

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Seven of them are on the boat. 
But here comes Christ. 

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For the third time, Christ 
appears on the shoreline, this 

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time not behind any walls. 
He begins to cook breakfast for 

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the disciples. 
Jesus is revealing himself to 

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his disciples as he sits on the 
shoreline. 

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He cries out, calls out to his 
disciples, but they don't know 

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it's Him. 
John tells us that it's about 

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100 yards away, so you need to 
think of a foot. 

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I know some of you don't want to
think of a football field, but 

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you need to think of a football 
field. 

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It's 100 yards away and Jesus is
there next to a charcoal fire 

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and he shouts out and his voice 
carries over the water, the same

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water he walked on that Peter 
also walked on, the same water 

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that he calmed in the storm. 
He calls out, children, have you

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caught anything? 
Have you caught any fish? 

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Jesus knows the answer and they 
speak back. 

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It's brief, probably out of 
frustration, weariness, but also

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because of the distance. 
They simply say no. 

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Then in verse 6 Jesus says cast 
the net on the right side of the

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boat and you will find some. 
So they do that. 

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00:13:05,560 --> 00:13:08,680
You may not realize it, but 
they're obeying the word of God.

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Cast your net on the right side.
They did it. 

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00:13:13,120 --> 00:13:20,280
And when they did, they had a 
catch that was so great they 

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were unable to haul all of it in
because of the quantity of fish.

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00:13:25,400 --> 00:13:30,280
When that happened, verse 7, 
that disciple whom Jesus loved, 

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we know it's John, the son of 
Zebedee, the one who's writing 

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00:13:33,880 --> 00:13:37,640
this letter is the Holy Spirit 
carries him, says to Peter 4 

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00:13:37,640 --> 00:13:45,560
words, it is the Lord, it is the
Lord. 

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00:13:46,280 --> 00:13:50,760
This is important. 
John could have said it's Jesus,

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00:13:51,480 --> 00:13:54,960
He could have said it's the 
Messiah, He could have said it, 

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it's our Savior, it's our 
friend. 

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00:13:58,280 --> 00:14:01,080
But he doesn't. 
He said it is the Lord. 

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00:14:01,760 --> 00:14:06,600
And it's not because it's just a
formal address, what John is 

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00:14:06,600 --> 00:14:11,040
saying about Jesus, the same 
thing Thomas said, My Lord and 

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00:14:11,040 --> 00:14:17,360
my God is everything because 
Jesus is the Lord. 

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00:14:18,480 --> 00:14:22,800
John Frame, long time professor 
of Westminster Seminary, has 

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00:14:22,800 --> 00:14:26,840
written so powerfully and 
beautifully, primarily in 

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00:14:26,840 --> 00:14:31,480
systematic theology, and the way
he seeks to frame the way he 

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00:14:31,480 --> 00:14:34,680
teaches his students, whether 
it's in reading his books or 

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00:14:34,680 --> 00:14:37,880
whether you sit under his 
lectures, is to think through 

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00:14:37,960 --> 00:14:43,440
all of it through the lordship 
of Christ and helping frame 

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00:14:43,440 --> 00:14:46,640
that, no pun intended. 
Because of his last name, he 

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00:14:46,640 --> 00:14:51,480
focuses on this aspect of the 
lordship of Christ, control, 

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00:14:52,760 --> 00:14:57,440
authority and presence. 
Now think about this. 

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00:14:58,360 --> 00:15:04,360
The Lord is in control. 
The Lord is all authoritative. 

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00:15:04,640 --> 00:15:08,200
Everything he says has 
authority, but he's also present

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00:15:09,040 --> 00:15:14,160
here on this shoreline. 
When the when the disciples pull

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00:15:14,160 --> 00:15:19,000
in this large catch, John 
recognizes it because not as his

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00:15:19,600 --> 00:15:22,680
physical appearance, but because
of his lordship. 

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00:15:23,280 --> 00:15:27,240
This man cooking breakfast on 
the shore is in control. 

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00:15:27,760 --> 00:15:31,640
He is in control of the water 
and of the fish. 

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00:15:31,920 --> 00:15:35,400
He created the water. 
He created the fish. 

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He created the shoreline he's 
walking on. 

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00:15:38,560 --> 00:15:44,160
He created fire. 
Christ is present as Lord and He

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00:15:44,160 --> 00:15:48,360
still is. 
His presence means so much 

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00:15:48,360 --> 00:15:53,680
because he present on that 
shoreline is fully God, truly 

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00:15:53,680 --> 00:16:00,800
God, fully man, truly man. 
When John says to Peter it is 

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00:16:00,800 --> 00:16:05,360
the Lord, it's because Jesus 
revealed that to John. 

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00:16:06,480 --> 00:16:11,040
When Peter hears John's words, 
he does what Peter does. 

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00:16:11,400 --> 00:16:15,440
He just moves into action. 
He jumps out of the boat and 

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00:16:15,440 --> 00:16:17,720
begins to swim towards the 
shoreline. 

235
00:16:18,440 --> 00:16:24,560
The other disciples, 6 of them 
now haul in 153 fish. 

236
00:16:25,720 --> 00:16:28,360
What caused John to say it is 
the Lord? 

237
00:16:29,360 --> 00:16:33,360
Likely it's because of the story
that took place in Luke 5. 

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00:16:34,200 --> 00:16:37,920
Early in the Gospel of Luke, we 
learned that Jesus said to his 

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00:16:37,920 --> 00:16:43,920
disciples, Peter particularly, 
Come follow me and I will make 

240
00:16:43,920 --> 00:16:47,840
you fishers of men. 
Remember, Peter was fishing. 

241
00:16:48,440 --> 00:16:52,000
He had another night like this 
one, a night of failure. 

242
00:16:52,280 --> 00:16:54,080
A fisherman not bringing home 
fish. 

243
00:16:54,240 --> 00:16:58,880
That is a night of failure. 
Jesus and Luke 5 tells him cast 

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00:16:58,880 --> 00:17:03,560
the net on the other side after 
going out into the deep and they

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00:17:03,560 --> 00:17:08,160
bring in so many fish that the 
Nets are bursting. 

246
00:17:09,160 --> 00:17:13,040
John remembers and says it is 
the Lord. 

247
00:17:13,480 --> 00:17:16,440
Those words lead Peter to 
action. 

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00:17:16,960 --> 00:17:23,680
But remember, as Peter is 
swimming, he denied that he knew

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00:17:23,680 --> 00:17:29,160
Christ more than that he said to
those who said to others he was 

250
00:17:29,160 --> 00:17:32,200
with them. 
And his final curse, it was a 

251
00:17:32,200 --> 00:17:36,440
curse he brought up on himself. 
If I'm found to be related to 

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00:17:36,560 --> 00:17:40,160
this man, equated to this man in
any way, connected to him in any

253
00:17:40,160 --> 00:17:44,520
way, may I become like what you 
were about to do to him. 

254
00:17:45,040 --> 00:17:48,320
And he caused on them to slander
and spit upon him. 

255
00:17:48,680 --> 00:17:51,600
Peter wanted them to not think 
he had anything to do with 

256
00:17:51,600 --> 00:17:53,800
Jesus. 
And then the rooster crowed. 

257
00:17:55,560 --> 00:18:01,760
Peter and the other disciples 
get to the shoreline and there 

258
00:18:01,840 --> 00:18:05,640
they hear Jesus. 
He's revealed himself to them. 

259
00:18:06,000 --> 00:18:11,520
And he says, bring verse 10, 
some of the fish that you have 

260
00:18:11,520 --> 00:18:14,480
just caught. 
So Simon Peter went aboard and 

261
00:18:14,480 --> 00:18:18,960
hauled the net ashore full of 
large fish, 153 of them. 

262
00:18:19,480 --> 00:18:24,800
And although there were so many,
the net was not torn. 

263
00:18:26,560 --> 00:18:27,680
I'll come back to that in a 
minute. 

264
00:18:28,720 --> 00:18:32,080
Jesus said to them, come and 
have breakfast. 

265
00:18:33,280 --> 00:18:38,360
Is that how you picture Christ? 
When you pray to the Lord, do 

266
00:18:38,360 --> 00:18:44,640
you pray to Him only as this 
transcendent, far away mass of 

267
00:18:44,640 --> 00:18:48,560
God which he is, and you should,
but you also know that through 

268
00:18:48,560 --> 00:18:54,800
His Spirit he lives inside us. 
Dutch theologian decades ago, O 

269
00:18:54,800 --> 00:18:58,440
Housby's his name. 
Writing a book on prayer begins 

270
00:18:58,440 --> 00:19:01,360
this way. 
He places a verse at the top of 

271
00:19:01,360 --> 00:19:06,360
the page and then he says, I 
doubt I know of another verse in

272
00:19:06,440 --> 00:19:10,880
all of Scripture that says more 
about prayer than this one. 

273
00:19:13,040 --> 00:19:15,600
I've taught conferences on 
prayer. 

274
00:19:16,040 --> 00:19:19,840
I've preached this and never 
once have I had, no matter the 

275
00:19:19,840 --> 00:19:21,960
size of the audience. 
Somebody guess what verse he 

276
00:19:21,960 --> 00:19:24,840
selected? 
It was Revelation 320. 

277
00:19:25,920 --> 00:19:29,040
Jesus, behold, I stand at the 
door and knock. 

278
00:19:29,040 --> 00:19:32,480
If anyone hears my voice and 
opens the door, I will come in 

279
00:19:32,480 --> 00:19:36,720
and eat with him and he with me.
In fact, many of you probably 

280
00:19:36,720 --> 00:19:39,760
came to saving faith by somebody
giving you that verse, even 

281
00:19:39,760 --> 00:19:42,040
though that verse is not 
primarily about that. 

282
00:19:42,600 --> 00:19:46,400
Housby was saying this is the 
greatest verse on prayer in the 

283
00:19:46,400 --> 00:19:50,280
whole Bible because that's what 
prayer is. 

284
00:19:50,680 --> 00:19:55,720
It is communion with the Lord 
through the powerful presence of

285
00:19:55,720 --> 00:19:59,440
His Spirit. 
It's feasting with the Lord. 

286
00:19:59,720 --> 00:20:02,480
This imagery of the Lord's 
Table. 

287
00:20:02,480 --> 00:20:06,280
This imagery of the fish. 
And the loaves present here on 

288
00:20:06,280 --> 00:20:10,240
the shoreline shows us how 
powerful that imagery is. 

289
00:20:11,000 --> 00:20:17,400
The disciples are eating fish 
and bread with the one they saw.

290
00:20:17,800 --> 00:20:21,000
Multiply the fish and the bread 
as they carried around 

291
00:20:21,000 --> 00:20:23,680
basketfuls. 
This is remarkable. 

292
00:20:24,960 --> 00:20:29,520
Come have breakfast. 
I wonder where did Jesus get the

293
00:20:29,520 --> 00:20:32,240
fish? 
There weren't enough because he 

294
00:20:32,240 --> 00:20:34,280
called for them to bring some of
their own. 

295
00:20:34,400 --> 00:20:36,880
What a great picture of the way 
we served together. 

296
00:20:37,600 --> 00:20:40,640
Where did he get the bread? 
It doesn't tell us, but don't 

297
00:20:40,640 --> 00:20:43,560
forget he's the Lord. 
He made those fish. 

298
00:20:44,200 --> 00:20:48,800
He made that bread, He made that
fire and the elements that could

299
00:20:48,800 --> 00:20:51,720
even create fire. 
That's who we're talking about. 

300
00:20:52,600 --> 00:20:54,080
Jesus says come and have 
breakfast. 

301
00:20:54,080 --> 00:20:57,480
Verse 12. 
Now none of the disciples dared 

302
00:20:57,480 --> 00:21:01,040
ask him, Who are you? 
They knew it was the Lord. 

303
00:21:01,640 --> 00:21:05,800
Jesus came, took bread, gave it 
to them, and so with the fish. 

304
00:21:06,320 --> 00:21:11,000
This was now the third time that
Jesus was revealed to them. 

305
00:21:12,640 --> 00:21:19,080
If Christ didn't reveal Himself 
to them, and through His Spirit 

306
00:21:19,080 --> 00:21:23,080
and Word didn't reveal Himself 
to us, we would never believe. 

307
00:21:23,680 --> 00:21:29,120
We would never know who He is. 
This is a profound element of 

308
00:21:29,160 --> 00:21:32,440
our Christian faith. 
God initiates. 

309
00:21:32,880 --> 00:21:36,120
He often initiates in times we 
weren't expecting. 

310
00:21:36,440 --> 00:21:40,600
These men were not expecting to 
see Jesus on that shoreline, but

311
00:21:40,600 --> 00:21:43,200
that's where He was. 
You may have come to this place 

312
00:21:43,200 --> 00:21:46,520
today, or you may be listening 
to the sermon even years after 

313
00:21:46,520 --> 00:21:50,880
I'm preaching it, and you had no
idea that this was Christ 

314
00:21:51,240 --> 00:21:55,840
essentially on the shoreline 
holding out who He is and who 

315
00:21:55,840 --> 00:22:00,240
you might be in Him. 
If you will trust Jesus says 

316
00:22:00,240 --> 00:22:04,280
come have breakfast. 
He reveals who He is. 

317
00:22:04,840 --> 00:22:09,280
This is why John was carried 
along to write these words that 

318
00:22:09,280 --> 00:22:13,160
you might believe, and if you 
believe, it's because he 

319
00:22:13,160 --> 00:22:17,120
revealed Himself to you. 
Never get over that second part 

320
00:22:17,120 --> 00:22:20,000
though. 
Now that the meal is over, He 

321
00:22:20,000 --> 00:22:25,480
moves from just revealing who he
is to the disciples to now 

322
00:22:25,480 --> 00:22:28,480
restoring Peter. 
And what he's going to reveal 

323
00:22:28,480 --> 00:22:33,800
here is the powerful nature of 
his grace and his powerful 

324
00:22:33,800 --> 00:22:36,160
calling to what He wants Peter 
to do. 

325
00:22:36,640 --> 00:22:41,560
Verse 15, When they'd finished 
breakfast, Jesus said to Simon 

326
00:22:41,560 --> 00:22:44,080
Peter. 
Now many of you know these three

327
00:22:44,080 --> 00:22:47,560
statements. 
Jesus first says, Simon, son of 

328
00:22:47,560 --> 00:22:50,600
John, that formal language that 
he used when you first called 

329
00:22:50,600 --> 00:22:55,840
him, Do you love me more than 
these? 

330
00:22:56,640 --> 00:22:58,720
Now what did he mean by more 
than these? 

331
00:22:59,680 --> 00:23:01,000
I'll go back to that in a 
moment. 

332
00:23:01,720 --> 00:23:04,480
Peter said, yes, Lord, you know 
that I love you. 

333
00:23:04,480 --> 00:23:08,640
He said to him, feed my lambs. 
Verse 16. 

334
00:23:08,640 --> 00:23:12,280
He said to him a second time, 
Simon son of John, do you love 

335
00:23:12,280 --> 00:23:15,280
me? 
He said to him, yes, Lord, you 

336
00:23:15,280 --> 00:23:19,760
know that I love you. 
He said to him, tend my sheep, 

337
00:23:20,200 --> 00:23:22,520
verse 17. 
He said to him the third time, 

338
00:23:22,520 --> 00:23:25,560
Simon son of John, do you love 
me? 

339
00:23:26,240 --> 00:23:29,000
Well, Peter was grieved because 
he said to him the third time, 

340
00:23:29,000 --> 00:23:33,840
do you love me? 
And he said to Jesus, Lord, you 

341
00:23:34,360 --> 00:23:37,760
know everything. 
And he does. 

342
00:23:38,040 --> 00:23:42,520
He's omniscient. 
Lord, you know everything. 

343
00:23:43,160 --> 00:23:48,120
You know that I love you. 
And Jesus said to him, feed my 

344
00:23:48,120 --> 00:23:51,800
sheep. 
Let's spend a little time here. 

345
00:23:54,800 --> 00:23:58,360
When Jesus said, do you love me 
more than these? 

346
00:23:59,120 --> 00:24:02,080
What did he have in mind? 
I think there's only three 

347
00:24:02,080 --> 00:24:06,160
options. 
One, do you love me more than 

348
00:24:06,160 --> 00:24:11,680
you love these other men? 
2 do you love me more than you 

349
00:24:11,680 --> 00:24:18,880
love being a fisherman, this 
hollow fish or Three, do you 

350
00:24:18,880 --> 00:24:22,120
love me more than these other 
men love me? 

351
00:24:23,880 --> 00:24:29,160
Theologians debate what might 
have been meant, but the point 

352
00:24:29,160 --> 00:24:34,440
isn't missed. 
There's one supreme love and 

353
00:24:34,440 --> 00:24:36,840
that's what Christ is going 
after in Peter's life. 

354
00:24:37,680 --> 00:24:42,640
I believe he meant do you love 
me more than these men love me 

355
00:24:43,400 --> 00:24:45,720
and the why? 
The reason I think that is true 

356
00:24:46,360 --> 00:24:51,400
is because Peter said so. 
He said even if all these 

357
00:24:51,480 --> 00:24:56,400
others, his fellow disciples 
reject you or deny that they 

358
00:24:56,400 --> 00:25:01,400
know you, if they flee, I will 
never and he believed it. 

359
00:25:01,920 --> 00:25:05,920
I will never deny you. 
I will lay down my life for you,

360
00:25:09,120 --> 00:25:11,480
Jesus said that's not going to 
be the way it happens. 

361
00:25:12,520 --> 00:25:15,000
Before the rooster crows, you 
will deny that. 

362
00:25:15,000 --> 00:25:18,360
You know me three times. 
And he did. 

363
00:25:19,120 --> 00:25:25,480
And that's why Peter is sad when
Jesus says for 1/3 time, do you 

364
00:25:25,480 --> 00:25:30,400
love me? 
Peter loved Jesus. 

365
00:25:34,200 --> 00:25:38,160
Jesus knew he loved him. 
Why did he ask him? 

366
00:25:40,920 --> 00:25:47,680
Jesus Christ, in restoring Peter
shows us that He is going 

367
00:25:47,680 --> 00:25:51,280
towards the thing that always 
matters most. 

368
00:25:52,960 --> 00:25:57,080
Jesus could have asked Peter 
anything He could have said. 

369
00:25:57,080 --> 00:26:00,840
Peter, are you sad that you 
denied me? 

370
00:26:02,360 --> 00:26:10,600
Peter, have you wept tears over 
your rejection of who I am to 

371
00:26:10,680 --> 00:26:12,800
other people in our 
relationship? 

372
00:26:14,120 --> 00:26:19,080
Peter, you fasted, put on 
sackcloth and ashes, beat 

373
00:26:19,080 --> 00:26:21,840
yourself because of the way you 
denied me. 

374
00:26:23,960 --> 00:26:26,960
Peter, do you remember 
everything I taught you? 

375
00:26:29,040 --> 00:26:32,720
Peter, do you have gifts that 
I've given you that you know I 

376
00:26:32,720 --> 00:26:39,800
need for the church? 
Jesus only asked Peter about his

377
00:26:39,800 --> 00:26:43,800
love. 
There's a play on the Greek 

378
00:26:43,800 --> 00:26:47,360
language here that's beautiful. 
Whether there's significance, 

379
00:26:47,760 --> 00:26:50,680
theologians debate one way or 
the other, but the point isn't 

380
00:26:50,680 --> 00:26:52,480
missed. 
It could be that it's just 

381
00:26:52,480 --> 00:26:56,920
John's style and it's beautiful.
But Jesus says to Peter, Peter, 

382
00:26:57,040 --> 00:27:00,240
do you agapeo me this high level
of love? 

383
00:27:00,240 --> 00:27:02,600
A choice to love? 
Peter answers. 

384
00:27:03,400 --> 00:27:08,560
Lord, you know I phileo you. 
Jesus says, Do you agape of me? 

385
00:27:09,160 --> 00:27:10,960
Peter says, You know I flay of 
you. 

386
00:27:12,040 --> 00:27:14,240
Then Jesus says, Peter do you 
flay of me? 

387
00:27:15,160 --> 00:27:23,320
And Peter responds with sadness.
Lord, you know everything, all 

388
00:27:23,320 --> 00:27:25,720
things. 
I flay of you. 

389
00:27:28,960 --> 00:27:38,680
The love that Christ is asking 
about is what restores Peter as 

390
00:27:38,680 --> 00:27:44,720
he experiences what is ultimate 
and supreme in his life, and 

391
00:27:44,720 --> 00:27:49,800
that is his dependence upon 
Christ and his forgiveness. 

392
00:27:50,640 --> 00:27:54,480
This is remarkable. 
He didn't ask him anything else.

393
00:27:55,760 --> 00:28:04,800
But do you love me because of 
the size of our church, because 

394
00:28:04,800 --> 00:28:07,840
of the kind of body that 
brought, God has brought here, 

395
00:28:07,840 --> 00:28:12,920
which is beautiful and broken 
and full of people who truly 

396
00:28:12,920 --> 00:28:16,840
love the Lord and those who are 
on their way, All of us. 

397
00:28:17,880 --> 00:28:23,160
It's not uncommon for me to 
receive a dozen or so request 

398
00:28:23,480 --> 00:28:28,440
from search committees to help 
them find their next pastor. 

399
00:28:29,320 --> 00:28:34,000
Even the church, we came out of 
Highland Park Press meeting with

400
00:28:34,000 --> 00:28:36,560
their search committee and 
helping them think through what 

401
00:28:37,120 --> 00:28:40,680
they would be looking for and 
the person who's called next. 

402
00:28:41,840 --> 00:28:46,040
It's a privilege. 
But I want to tell you, almost 

403
00:28:46,120 --> 00:28:49,600
every time after I've read 
everything they've sent me, 

404
00:28:50,040 --> 00:28:53,480
here's the letter, here's the 
qualifications, here's the job 

405
00:28:53,480 --> 00:28:59,640
description, Almost every time 
when they say, is there anything

406
00:28:59,880 --> 00:29:03,880
you see that's missing, the 
answer is yes. 

407
00:29:04,680 --> 00:29:09,880
Nowhere and anything have you 
written, have you asked or said 

408
00:29:09,920 --> 00:29:16,560
this man must love Jesus Christ 
and love the flock. 

409
00:29:17,760 --> 00:29:21,800
It's not there. 
And every time I pointed out, 

410
00:29:22,160 --> 00:29:25,400
they say, well, of course, of 
course, that's assumed. 

411
00:29:26,560 --> 00:29:29,640
Well, we assume it too. 
Here's how I know. 

412
00:29:30,320 --> 00:29:34,800
Last Sunday we ordained and 
installed men for the office of 

413
00:29:34,800 --> 00:29:37,320
elder and Deacon. 
We do it every year. 

414
00:29:38,320 --> 00:29:41,760
I ask the same questions that 
the Book of Church Order calls 

415
00:29:41,760 --> 00:29:44,120
for me to ask of the elders and 
the deacons. 

416
00:29:44,520 --> 00:29:49,640
Ruling elders and deacons. 
Look at your bulletin from last 

417
00:29:49,640 --> 00:29:53,120
week. 
Not one of those questions 

418
00:29:53,200 --> 00:30:00,480
addresses a man's love for 
Christ, but we assume it because

419
00:30:00,480 --> 00:30:03,120
you wouldn't recommend them if 
you didn't know that that was 

420
00:30:03,120 --> 00:30:05,960
present. 
I want to tell you that should 

421
00:30:05,960 --> 00:30:09,040
change. 
Do you love Jesus? 

422
00:30:09,240 --> 00:30:13,880
Should be the first and most 
frequent question ever asked. 

423
00:30:14,560 --> 00:30:19,200
Sitting in many ordination exams
at Presbytery, I've never heard 

424
00:30:19,200 --> 00:30:22,720
somebody from the floor ask the 
man, Do you love Jesus? 

425
00:30:23,200 --> 00:30:24,880
Friends, I think that needs to 
change. 

426
00:30:26,760 --> 00:30:30,360
It's the first question we 
should ask, and it's the most 

427
00:30:30,360 --> 00:30:35,320
frequent question we should ask.
So I ask you, in your small 

428
00:30:35,320 --> 00:30:40,040
groups, as new ministries have a
new calendar cycle about to 

429
00:30:40,040 --> 00:30:43,280
start, how often do you ask one 
another? 

430
00:30:43,680 --> 00:30:46,840
Do you love Jesus? 
How often to your spouse, to 

431
00:30:46,840 --> 00:30:51,160
close friends, to your children?
Do you love Jesus? 

432
00:30:51,560 --> 00:30:54,600
It's a really important 
question. 

433
00:30:55,360 --> 00:31:02,640
It's the only question Jesus 
asked Peter, and He used that to

434
00:31:02,640 --> 00:31:07,800
restore Peter to the office. 
And in doing so, he revealed 

435
00:31:07,800 --> 00:31:11,600
himself to Peter again. 
He restored Peter, and then he 

436
00:31:11,600 --> 00:31:14,040
recommissioned him. 
Here's how it happened. 

437
00:31:14,440 --> 00:31:20,280
Look at me at verse 18 after 
Jesus responded to each of 

438
00:31:20,280 --> 00:31:24,560
Peter's statements. 
Yes, Lord, you know that I love 

439
00:31:24,560 --> 00:31:27,200
you. 
Let me say this, I forgot notice

440
00:31:27,200 --> 00:31:31,720
in Peter's answer, he didn't put
the attention upon himself. 

441
00:31:32,280 --> 00:31:37,960
Instead he said, Lord, you know,
he had learned I can't put 

442
00:31:39,120 --> 00:31:43,400
confidence in the flesh. 
Lord, you know Jesus said feed 

443
00:31:43,400 --> 00:31:46,920
my lambs 10 my sheep. 
It's a different word means 

444
00:31:46,920 --> 00:31:50,520
shepherd means encourage, lead, 
discipline. 

445
00:31:51,040 --> 00:31:53,320
And then he says for the third 
time, feed my sheep. 

446
00:31:53,320 --> 00:31:59,040
Then verse 18 truly, truly I say
to you, when you were young you 

447
00:31:59,440 --> 00:32:03,280
used to dress yourself and walk 
wherever you wanted, but when 

448
00:32:03,280 --> 00:32:06,120
you are old you will stretch out
your hands and another will 

449
00:32:06,120 --> 00:32:09,160
dress you and carry you where 
you do not want to go. 

450
00:32:10,280 --> 00:32:17,920
OK verse 18 truly, truly. 
The last time Peter heard Jesus 

451
00:32:17,920 --> 00:32:23,960
use those words was in John 13 
where Jesus said to Peter, 

452
00:32:24,800 --> 00:32:33,160
truly, truly before the rooster 
crows, you will deny 3 times you

453
00:32:33,160 --> 00:32:37,240
knew me. 
Another powerful picture is the 

454
00:32:37,240 --> 00:32:42,760
last time the word charcoal was 
used is when Peter in the Gospel

455
00:32:42,760 --> 00:32:46,720
of John is when Peter is warming
himself by a charcoal fire. 

456
00:32:47,840 --> 00:32:52,840
When the woman says certainly 
you were with him, Peter was 

457
00:32:52,840 --> 00:32:57,280
warming himself by a fire and by
that fire he denied that he even

458
00:32:57,280 --> 00:33:00,840
knew Christ three times. 
And now he's just been with 

459
00:33:00,840 --> 00:33:02,720
Christ that another charcoal 
fire. 

460
00:33:03,480 --> 00:33:08,640
And Jesus says truly, truly. 
And what Jesus says, John tells 

461
00:33:08,640 --> 00:33:12,520
us is that Peter actually is 
going to fulfill what he said he

462
00:33:12,520 --> 00:33:16,760
would do. 
He is going to die for Christ 

463
00:33:17,320 --> 00:33:21,800
because he has been restored and
recommissioned. 

464
00:33:22,760 --> 00:33:26,800
Jesus ends that section at the 
end of verse 19. 

465
00:33:27,320 --> 00:33:32,040
After saying this, he said to 
Peter, follow me. 

466
00:33:33,040 --> 00:33:36,960
He told Peter early in the 
Gospels, Come follow me and I 

467
00:33:36,960 --> 00:33:42,000
will make you fishers of men. 
There's powerful symbolism that 

468
00:33:42,000 --> 00:33:45,800
first catch so many fish. 
The Nets broke. 

469
00:33:46,760 --> 00:33:49,240
That caused those men to 
recognize that the man who said 

470
00:33:49,240 --> 00:33:51,480
those things is not an ordinary 
man. 

471
00:33:52,000 --> 00:33:53,560
They followed him for three 
years. 

472
00:33:54,160 --> 00:33:59,680
Now when he says cast your net 
on the other side and John says 

473
00:33:59,680 --> 00:34:02,680
because 153 are not on the net, 
it is the Lord. 

474
00:34:03,160 --> 00:34:05,600
John tells us in the net did not
break. 

475
00:34:06,120 --> 00:34:11,239
What that means is that we are 
not the ones who catch the fish.

476
00:34:11,520 --> 00:34:15,199
We are used by God. 
Peter was used by God, still 

477
00:34:15,199 --> 00:34:19,600
being used by God, but when 
those that are his or caught in 

478
00:34:19,600 --> 00:34:25,360
that net, that net will not 
break those to whom Christ has 

479
00:34:25,360 --> 00:34:27,679
revealed himself, who come to 
saving faith. 

480
00:34:28,040 --> 00:34:32,920
We are the Church and the gates 
of hell cannot prevail against 

481
00:34:32,920 --> 00:34:35,600
us. 
The Nets not going to break. 

482
00:34:40,320 --> 00:34:46,400
Peter then is still Peter. 
He turns as he walks with Jesus 

483
00:34:46,400 --> 00:34:50,520
side by side, and he sees John, 
the beloved disciple. 

484
00:34:50,520 --> 00:34:56,239
Following verse 21. 
When Peter saw him, he said to 

485
00:34:56,280 --> 00:34:58,960
Jesus, Lord, what about this 
man? 

486
00:34:59,640 --> 00:35:03,840
And Jesus said to him, if it is 
my will that he remains until I 

487
00:35:03,840 --> 00:35:11,800
come, what is that to you? 
You follow me. 

488
00:35:12,520 --> 00:35:17,720
He knows how easy it's going to 
be for Peter to compare himself 

489
00:35:17,720 --> 00:35:23,000
to another man, to lose focus, 
and so once again he reveals 

490
00:35:23,000 --> 00:35:25,720
himself to Peter. 
Peter, that's none of your 

491
00:35:25,720 --> 00:35:29,800
business. 
Stay in your lane, butt out. 

492
00:35:30,480 --> 00:35:35,520
I know what I'm doing. 
I'm the Lord, I'm in control, I 

493
00:35:35,520 --> 00:35:38,640
have authority, I'm present. 
Listen to me. 

494
00:35:39,280 --> 00:35:43,080
And so he does. 
Jesus reveals himself, he 

495
00:35:43,080 --> 00:35:50,440
restores, he recommissions, and 
then John ends his gospel with 

496
00:35:50,440 --> 00:35:55,000
these words and so will I. 
Now there are also many other 

497
00:35:55,000 --> 00:35:59,360
things that Jesus did where 
every one of them to be written.

498
00:35:59,640 --> 00:36:03,600
I suppose that the world itself 
could not contain the books that

499
00:36:03,600 --> 00:36:10,400
would be written. 
Well, that's, that's our dear 

500
00:36:10,680 --> 00:36:15,920
brother the apostle John, 
carried along by the Holy Spirit

501
00:36:16,520 --> 00:36:22,920
using hyperbole to show us how 
great and awesome is God. 

502
00:36:23,120 --> 00:36:27,240
Psalm 145, we said it in the 
call to worship your greatness 

503
00:36:27,240 --> 00:36:34,760
is unsearchable. 
God, Christ, Father, Son, Holy 

504
00:36:34,760 --> 00:36:40,760
Spirit is so much greater than 
we know. 

505
00:36:41,840 --> 00:36:47,800
And by his grace, he reveals 
himself to US time and time and 

506
00:36:47,800 --> 00:36:50,040
time again. 
And here's what that means. 

507
00:36:51,000 --> 00:36:56,520
If you know anything about 
Christ, it's because it was by 

508
00:36:56,520 --> 00:36:58,720
His grace that He revealed it to
you. 

509
00:36:58,720 --> 00:37:03,440
And no matter what you know or 
how much you know, and I hope 

510
00:37:03,440 --> 00:37:07,240
and pray it's a lot and I hope 
it's a lot more before He calls 

511
00:37:07,240 --> 00:37:13,040
you home. 
It is still such a small portion

512
00:37:14,080 --> 00:37:21,160
of knowledge of who He 
ultimately is, and one day 

513
00:37:21,680 --> 00:37:28,600
that's going to be revealed to 
us that hyperbole should create 

514
00:37:28,600 --> 00:37:31,560
true humility. 
I didn't deserve it. 

515
00:37:32,080 --> 00:37:33,680
I don't deserve to know what I 
know. 

516
00:37:34,160 --> 00:37:37,560
But it should also create 
profound hunger. 

517
00:37:38,240 --> 00:37:42,920
I want to know more. 
And he said, blessed are those 

518
00:37:42,920 --> 00:37:45,640
who hunger and thirst for 
righteousness, for they will be 

519
00:37:45,640 --> 00:37:48,360
filled. 
And as he fulfills that promise 

520
00:37:48,360 --> 00:37:53,920
and reveals more of himself to 
you, never forget grace. 

521
00:37:54,480 --> 00:38:00,280
Humble yourself. 
This word is living and 

522
00:38:00,280 --> 00:38:06,720
powerful. 
There's so much more for us to 

523
00:38:06,720 --> 00:38:12,560
know. 
Lord Jesus, thank you for every 

524
00:38:12,560 --> 00:38:17,400
word that you've given us, and 
thank you that Holy Spirit, you 

525
00:38:17,400 --> 00:38:23,280
revealed to us that all this 
Scripture, all your word is God 

526
00:38:23,280 --> 00:38:29,240
breathed and is useful. 
Lord, I thank you for every word

527
00:38:29,240 --> 00:38:32,440
that you carried the apostle 
John along to write. 

528
00:38:33,120 --> 00:38:37,000
And I thank you that throughout 
the history, really of the 

529
00:38:37,000 --> 00:38:42,120
world, but especially of the 
church, what John felt led to 

530
00:38:42,120 --> 00:38:45,600
write has truly happened and 
will continue to happen. 

531
00:38:46,200 --> 00:38:52,800
People like us have believed, 
and because of that belief, we 

532
00:38:52,800 --> 00:38:58,520
have life in your name and 
nothing can take that away. 

533
00:38:59,400 --> 00:39:03,120
Humble us, Lord, and make us 
hungry. 

534
00:39:04,160 --> 00:39:10,240
Help us, O Lord to think 
constantly of the question, Do 

535
00:39:10,240 --> 00:39:14,360
you love me? 
And Lord, enable us to use 

536
00:39:14,360 --> 00:39:20,920
whatever gifts you've given us 
to help feed the sheep that are 

537
00:39:20,920 --> 00:39:25,280
desperate for this living word. 
We pray this in Jesus name, 

538
00:39:25,960 --> 00:39:27,040
Amen. 
Please stand.

