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And now would you remain 
standing for the reading of 

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God's word In some ways this 
verse probably doesn't need much

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introduction to us. 
But if you're just joining us 

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for the first time, we've been 
studying the book of Jonah, I 

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believe come to probably the 
most well known verse of the 

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story and what he is known for. 
And so we had that from Jonah 

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117, but also a reading from the
New Testament that helps us make

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sense of what it is that we're 
reading from Jesus's eyes. 

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From Matthew 12, verses 38 
through 41. 

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Jonah 117 And the ward appointed
a great fish to swallow up 

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Jonah, and Jonah was in the 
belly of the fish 3 days and 

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three nights. 
Then Matthew 12, starting at 

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verse 38. 
Then some of the scribes and 

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Pharisees answered him, saying, 
Teacher, we wish to see a sign 

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from you, But he answered them. 
An evil and adulterous 

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generation seeks for a sign, but
no sign will be given to it 

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except the sign of the prophet 
Jonah. 

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For just as Jonah was 3 days and
three nights in the belly of the

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great fish, so will the Son of 
Man be 3 days and three nights 

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in the hearts of the earth. 
The men of Nineveh will rise up 

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at the judgment with this 
generation and condemn it, for 

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they repented at the preaching 
of Jonah and behold, something 

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greater than Jonah is here. 
This is the word of the Lord be 

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to God. 
You may be seated. 

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The title of the sermon that 
Paul gave. 

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It was something greater than 
Jonah is here. 

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There's obviously greatness 
talked about in terms of Jesus's

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words to the scribes and the 
Pharisees, but what we say makes

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a prophet great or not. 
What would we even say is a 

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prophet? 
We call Jonah a prophet and we 

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read of his story. 
We have the the famous vision of

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this great fish that swallowed 
him up. 

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But what does it mean when we 
would call Jonah or Jesus a 

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prophet? 
I looked up the definition in in

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common language in Merriam 
Webster's and there was about 5 

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different definitions for a 
profit. 

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As you can imagine. 
Somewhat we would actually agree

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with. 
One who utters divinely inspired

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revelations 1 gifted with more 
than ordinary spiritual or moral

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insights. 
Now this is one that we might, 

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may, or may not agree with in 
terms of how it's used in common

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language. 
One who foretells future events.

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An effective or leading 
spokesman for a cause, doctrine,

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or group. 
Lastly, A diviner, A forecaster.

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These are some of the common 
definitions of the word for 

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profit. 
But I would say if we think 

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about the prophet's greatness, 
we might even say it comes from 

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maybe the accuracy of their 
divine revelation. 

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So if they're supposed to 
prophesize something in the 

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future, how accurate is their 
prophetic words? 

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Maybe even on a more modern, 
secular level, we would say a 

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prophet is most successful. 
He can actually discern the 

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heart of his followers. 
How much does he know about them

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that you would provide the 
insight that they need to move 

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forward the way that they would 
feel? 

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Most known prophets today, I 
think, are celebrated for their 

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ability to connect to the heart,
how they speak truth and how 

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winsomely they speak. 
Sort of worldly profits would 

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probably be what we would say 
for many people come from their 

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favorite songs. 
It might be their favorite 

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politicians, it might even be 
from the lifestyles of the 

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famous people that they deemed 
have had it all. 

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So then therefore, they can sort
of speak to whatever other area 

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of life in a prophetic way. 
Now, as the Church, we would not

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say all of these things are 
prophecy, but we have to also 

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recognize that on a personal 
level, sometimes we allow things

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to speak to our hearts to give 
us hope that we're never meant 

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to do so. 
And what all of these things 

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have in common is a belief that 
whatever the prophet of the day 

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is speaking to, whatever is 
speaking to the heart, will 

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actually save the people that 
they are speaking to, right? 

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That's the kind of the common 
humanity around it. 

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We're seeking for something to 
save us, whether it's the 

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comfort, the acceptance, the 
approval. 

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The prophet is trying to tell 
the people that these things 

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that bring them pain, these 
other things will bring them 

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life. 
Let's go back to Jonah and his 

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greatness. 
He was called to be a prophet of

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the Lord. 
He was raised up. 

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We're to get to assume in his 
earlier days as a prophet, as a 

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student of the word, he was 
successful, he was faithful. 

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But what is he most known for 
today? 

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Verse 17, He was the word 
appointed a great fish to 

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swallow him up. 
And then later on we hear Jesus 

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referring to Jonah and Jesus and
Jonah, both of them have a 

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message of salvation for US. 
One in his failure and that he 

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was trying to save himself from 
helping the people that needed 

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the help the most. 
He was actually angry that they 

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would be saved. 
So in a lot of ways, Jonah, in 

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all terms of the definition, is 
not a great prophet. 

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He doesn't want the people that 
God is sending him to to be 

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saved. 
He's worried that if he goes and

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speaks the message that he sent 
to speak, it's going to go well,

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that they will actually repent. 
So he runs the other direction. 

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Our Shorter Catechism for the 
Westminster Profession of Faith 

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actually ask the questions. 
Question 24. 

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How does Christ execute the 
office of prophet? 

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Jesus is a prophet. 
Christ executes the office of a 

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prophet. 
This is the answer in revealing 

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to us by his word and Spirit the
will of God for our salvation. 

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And Jesus is actually telling us
today that what Jonah did points

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to this will of God for our 
salvation, and he's saying it to

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describes and Pharisees, the 
Jewish religious leaders of the 

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day. 
So as we examine this thought of

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greatness and what does it mean 
for Jesus to be greater, I want 

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us to examine it in three 
sections. 

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First, great. 
Great is the mercy of the Lord 

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for next greater Jesus, being 
greater than Jonah and 3rd 

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greatest, the greatest salvation
for us all. 

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Great Jonah has received 
something great from God. 

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While you might never call Jonah
a great prophet in the sense of 

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how he lived his life, what is 
great about him is how he shows 

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us the mercy of God. 
Interesting that I say the word 

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mercy of God because this is 
coming at the moment of judgment

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for Jonah. 
He had rebelled against God. 

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He refused to pass on mercy unto
others. 

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And so God brings us to this 
moment of the swallowing of the 

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great fish. 
But I would say this is God's 

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great judgment for Jonah, but at
the same time it's his great 

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mercy united together. 
And so then you kind of come to 

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this question of the, the great 
fish. 

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Many people, I think even in 
many children's lessons is 

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called a whale. 
The actual language itself is 

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just a simple sea creature. 
God, God, this term God GAD in 

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the, the, the English literate 
alliteration of the Hebrew word.

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It's probably just a great sea 
feature. 

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So we're not really thinking of 
the fish section at the pet 

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store, not something like that, 
but just some sort of sea 

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creature, which is why, and many
times people have kind of said 

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it must have been a whale, some 
mysterious creature like that. 

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A lot of people say it's perhaps
a sperm whale or a baleen whale.

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I spent some time this week 
Googling these types of sea 

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creatures to see what they're 
like. 

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They're about 60 to 100 feet in 
in length. 

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Perhaps these whales and many of
you will remember the the famous

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story Moby Dick that was 
actually inspired by the Bible. 

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Herman Melville was inspired by 
by the Bible to write this story

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of a a whale who initially bit 
off Captain Ahab's leg. 

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And this is great sea journey of
how the these this captain and 

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this whale battled against one 
another. 

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So there he was taking to mind 
and taking at God's word that it

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was actually possible for a 
whale to swallow up a man. 

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But perhaps the most important 
thing about this sea creature is

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that God chose it. 
We'll get to that in a second. 

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But God chose the creature and 
perhaps even a miraculous 

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indefinitely, a miraculous way 
to show us what he was doing in 

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this great judgment and great 
mercy for the prophet Jonah. 

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The word appointed is used here.
God appointed a great fish. 

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This is the first of four times 
that that word appointed will be

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used in the book of Jonah. 
All four times that indicates 

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either a judgment or a mercy 
that God has appointed towards 

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Jonah. 3 judgments, one mercy, 
the fish here right now. 

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The rest come in chapter 4. 
There's the plant that got 

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appoints to provide shade for 
Jonah. 

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There's a worm that he then 
appoints to provide judgment on 

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the plant that he appointed for 
Jonah. 

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And then eventually there's a 
wind that God appoints to cause 

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discomfort and to rouse up 
Jonah's soul Again. 

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I think this word appointed 
helps us to address what many 

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have said is a scientific 
difficulty of accepting this 

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story. 
Some people have, obviously 

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you've probably heard some sort 
of exception to this fact that 

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this could have actually 
happened. 

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How could it be that a fish 
would swallow up a man? 

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He would stay alive, stay in the
belly for three days, three 

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nights, and then be words from 
the English Bible vomited up 

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later. 
It's the Lord's appointment that

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makes it possible. 
It can involve the suspension of

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the natural laws of the universe
that the God himself has 

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created. 
God created the universe, he 

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sustains it, but by his divine 
grace, his divine Providence, he

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has caused this creature to be 
able to eat a man, keep him 

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whole. 
So we might be asking ourselves,

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yes, could the could this common
Sunday school story, could this 

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really have happened? 
I would probably say without the

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appointment of the Lord, no, it 
couldn't happen. 

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But God, because his Word tells 
us it did, and because we know 

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throughout the story of God's 
people that He has brought about

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supernatural power to mark 
particular events in salvation 

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history that I can say with 
confidence that this really did 

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happen because the Lord's 
appointment. 

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Do we know exactly how all the 
details? 

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No Could have been a special sea
creature of some kind that God 

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created for this special moment 
with a special kind of toothless

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mouth and a giant stomach 
perhaps could have been just in 

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God's Providence a normal part 
of creation that he allowed for 

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a miraculous event to happen 
between the the whale and Jonah.

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I probably more lean in that 
direction yes, but God's word 

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doesn't tell us it simply tells 
us the Lord appointed by his 

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Providence. 
There's something that he's 

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trying to tell us through this 
miracle. 

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He God wanted the the readers, 
He wanted those who would hear 

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this story to notice something 
about the life of Jonah and also

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the bigger picture for God's 
people in general in the life of

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00:13:50,480 --> 00:13:52,360
Jonah. 
This event was meant to mark 

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God's mercy for a wayward 
prophet. 

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00:13:57,520 --> 00:13:59,800
Jonah could have been hurled 
into the sea. 

198
00:14:00,640 --> 00:14:03,200
His punishment served, his death
recorded. 

199
00:14:04,360 --> 00:14:09,880
But in the belly of the fish, 
Jonah both received a just 

200
00:14:09,880 --> 00:14:15,760
punishment for his disobedience 
and the mercy of God to hold him

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00:14:15,760 --> 00:14:18,200
for three days in the fish 
before he would come hurling 

202
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out. 
I think what God is trying to 

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tell us of His great mercy, His 
great judgement, has to do with 

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what we could learn from the 
life of Jonah, and perhaps is 

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00:14:34,440 --> 00:14:39,120
what he's teaching us regarding 
prejudice, thinking that some 

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group of people based on being 
outside of a preferred group are

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00:14:43,880 --> 00:14:46,560
not worthy of God's grace and 
forgiveness. 

208
00:14:47,720 --> 00:14:53,240
See, behind that lie is a belief
that we've actually done 

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00:14:53,240 --> 00:14:57,480
something in ourselves by being 
a part of a certain group where 

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we have earned God's 
forgiveness. 

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00:15:01,840 --> 00:15:05,120
That's we are somehow better 
than another group of people 

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rather than our quality as men 
and women around the world who 

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need the grace and mercy of God 
in all moments. 

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00:15:16,440 --> 00:15:21,200
So at that heart, I would love 
to read for you a parable from 

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further on, the Gospel, Gospel 
of Matthew from chapter 20, 

216
00:15:24,680 --> 00:15:27,440
verses one through 16. 
You can turn to your Bibles 

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00:15:27,440 --> 00:15:30,040
there if you'd like. 
I'll read all 16 verses over us 

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00:15:31,040 --> 00:15:34,920
and tell you another parable of 
the Kingdom from verse 1, 

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00:15:35,160 --> 00:15:37,360
chapter 20. 
For the Kingdom of heaven is 

220
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like a master of his house. 
He went out early in the morning

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00:15:40,760 --> 00:15:42,640
to hire laborers for his 
vineyard. 

222
00:15:43,440 --> 00:15:46,760
After agreeing with the laborers
for denarius today, he sent them

223
00:15:46,760 --> 00:15:51,040
into his vineyard and going out 
about the third hour, he saw 

224
00:15:51,080 --> 00:15:55,200
others standing idle in the 
marketplace about the third 

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00:15:55,200 --> 00:15:58,960
hour. 
And and to them he said, you go 

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into the vineyard too. 
And whatever is right, I will 

227
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give you. 
So later on the day they went 

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going out again. 
About the 6th hour and 9th hour 

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he did the same. 
And about the 11th hour he went 

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out and found others standing. 
And he said to them, Why do you 

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stand here idle all day? 
They said to him, because no one

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has hired us. 
He said to them, you go into the

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vineyard too. 
And when evening came, the owner

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of the vineyard, owner of the 
vineyard, said to his foreman, 

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call the laborers and pay them 
their wages, beginning with the 

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last up to the 1st. 
And when those hired about the 

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11th hour came, each of them 
received a denarius. 

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Now when those hired first came,
they thought they would receive 

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more, but each of them also 
received a denarius. 

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And on receiving it, they 
grumbled at the master of the 

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house, saying, These last worked
only one hour, and you have made

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them equal to us who have borne 
the burden of the day and the 

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scorching heat. 
But he replied to one of them. 

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Friend, I am doing you no wrong.
Did you not agree with me? 

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For a denarius? 
Take what belongs to you and go.

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I chose to give to this last 
worker as I give to you. 

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Am I not allowed to do what I 
choose with what belongs to me? 

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Or do you begrudge my 
generosity? 

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So the last will be 1st and the 
1st last. 

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This is the word of the Lord, 
you see, for many in cultural 

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Christianity. 
And I was speaking with Pastor 

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Paul about this earlier in the 
week as we were both preparing 

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these messages for you all. 
And he said for many Paul 

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growing up here in Texas, it was
really helpful for me to to talk

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with him. 
And he actually said for many, 

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it's far easier to believe in 
the miracle of the resurrection 

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than it is to believe in the 
miracle of Jonah. 

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The scientific facts of that 
this fish and how it could eat a

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man, how it could swallow it up,
how it could encase a man and 

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feel him swallowed up. 
As Pastor Rucker's prayer showed

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us, this idea of being 
encroached in all the way that 

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the world is crumbling around 
you all shown to the miracle of 

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the fish. 
This would be far more difficult

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to believe than in something 
like the resurrection. 

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And I would say that the if that
is the case, the resurrection 

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has become far too normalized 
for you. 

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The resurrection should cause us
to marvel, and as Jesus's words 

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told us from the Gospel of 
Matthew, it is greater than the 

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sign of Jonah. 
The resurrection should cause us

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a greater sense of wonder and a 
greater sense of what we've been

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saved from. 
In this amazing yet more simple 

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story of Jonah being eaten by a 
whale, Tim Teller puts it pretty

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simply in his book Prodigal 
Prophet. 

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Jonah mistrusted the goodness of
God, but he didn't know about 

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the cross. 
What is our excuse? 

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Greater. 
We have received something 

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greater from Jesus. 
What makes Jesus greater than 

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Jonah is His divinity married 
with His humanity. 

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I started to list the ways in 
which Jonah was our Jesus was 

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greater than Jonah. 
Jonah hated the Ninevites. 

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He hated them so much he could 
not handle them repenting. 

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Jesus loved those who hated Him.
He desired for all of them to 

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repent and believe in Him. 
Jonah ran away from the presence

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of God. 
He was both foolish to believe 

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that this was even possible and 
then ran away from where God 

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wanted him to go. 
Jesus was appointed himself by 

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God to leave the fellowship of 
of the Trinity by becoming a 

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servant being born in the 
likeness of man, but also lives 

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as the Son of God on earth in 
full dependence on God. 

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Living his life in the flesh by 
the Spirit, Jonah resisted 

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talking to the Pagan sailors 
even when they showed their own 

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fear of the Lord. 
Jesus spoke with those who hated

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him to reveal the will of the 
Lord for the salvation of the 

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repentance. 
Jonah sort of even hurled 

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himself into the sea. 
I know it was a sailors that 

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threw him there, but it was a 
resound. 

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He was resigned to do so. 
It was the last ditch efforts, 

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probably because of shame, 
desire to give up rather than at

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a heart of sacrifice, a heart of
repentance. 

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But Jesus gives himself up 
willingly out of love and 

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compassion for those who would 
follow him. 

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00:21:07,080 --> 00:21:10,280
Jonah was appointed a fish to 
swallow him because of his own 

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sins. 
He was cast down as a 

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punishment. 
Jesus was tempted in every way 

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00:21:18,160 --> 00:21:21,640
that we are. 
He was tempted as every way that

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00:21:21,640 --> 00:21:26,400
we are, like Jonah, yet was 
without sin. 

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00:21:27,680 --> 00:21:32,800
He was cast down by his own will
and for the punishment of our 

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00:21:32,800 --> 00:21:37,640
own sins. 
Jonah only came near to death in

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the water, at least as the text 
reads it. 

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That's we don't really get any 
details of like whether he 

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actually died in the belly or 
not, but I'm going to say it was

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near death in the water. 
Jesus actually died a death that

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00:21:50,680 --> 00:21:54,320
was infamously known for its 
pain and torture, came under the

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00:21:54,320 --> 00:21:58,400
full weight of sin and 
punishment as his descent was 

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00:21:58,400 --> 00:22:02,640
down to hell, taking on the 
eternal separation from God that

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our sins deserved. 
Maintaining God's justice. 

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00:22:10,280 --> 00:22:13,120
Jonah maintained God's justice 
by saying that Ninevites were 

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not deserving of his mercy. 
That was his form of justice, 

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right? 
He said. 

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They weren't. 
They weren't deserved together. 

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00:22:18,560 --> 00:22:23,160
That was Jonah's justice right 
there on display. 

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Jesus maintains God's justice, 
offering himself as a merciful 

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sacrifice. 
Jesus is far greater than the 

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00:22:37,480 --> 00:22:42,840
sign of Jonah. 
Now the greatest. 

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When we think about what Jesus's
words tell to us in Matthew 12, 

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he talks kind of about about the
the sons of Nineveh being risen 

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00:22:54,760 --> 00:22:59,680
up in judgment. 
Because what he's actually 

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saying the greatest while he's 
there and he's great is actually

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yet to come. 
The greatest is the fact that 

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all peoples will be united 
together in Christ. 

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All those who claim that they 
need Jesus, that his death and 

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00:23:20,080 --> 00:23:23,240
resurrection brings about the 
glory of the nation's coming 

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00:23:23,240 --> 00:23:27,720
together, that is the sign of 
the greatest prophet of all 

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00:23:27,720 --> 00:23:34,000
time, whose glory will be 
unmatched, whose glory we can 

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00:23:34,000 --> 00:23:38,160
only begin to fathom now because
he's actually rescued us in this

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00:23:38,160 --> 00:23:40,080
moment. 
So whatever moment that you feel

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00:23:40,240 --> 00:23:43,880
God's glory rising up in you and
worship, that is just a small 

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00:23:44,160 --> 00:23:49,080
picture of what's to come as all
tribes, tongues and nations will

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00:23:49,080 --> 00:23:52,120
be gathered before the throne in
glory. 

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And so as I close and begin to 
look to the table, we think 

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00:24:00,640 --> 00:24:04,480
about our eternity, our eternal,
our eternal security bought to 

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00:24:04,480 --> 00:24:10,400
us by the Son of God. 
It brings us back to the 

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00:24:10,400 --> 00:24:17,400
beginning, the mystery of 
Providence, that our new states 

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00:24:17,800 --> 00:24:21,280
as those who are reminded of the
greater Jonah. 

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00:24:22,960 --> 00:24:27,280
It's meant to remind us that we 
have been sent just as Jesus was

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00:24:27,280 --> 00:24:30,480
sent to preach the good news to 
the lost. 

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00:24:30,480 --> 00:24:35,560
Our Sabbath rests today being a 
foretaste of our eternity, 

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00:24:35,560 --> 00:24:39,960
sealed to us by God. 
It's meant to equip us for 

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00:24:39,960 --> 00:24:45,000
mission throughout the week, 
remembering that we are living 

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00:24:45,640 --> 00:24:48,200
and praying for the Kingdom that
is now. 

351
00:24:48,920 --> 00:24:52,760
But it's fullness is not yet. 
The fullness of the nations is 

352
00:24:52,760 --> 00:25:00,640
not yet. 
And I was reminded of a quote 

353
00:25:00,640 --> 00:25:03,920
from Randy Alcorn that I'll I'll
close us with before I pray. 

354
00:25:06,280 --> 00:25:09,160
And yes, the pressures of us as 
Christians are many. 

355
00:25:10,240 --> 00:25:12,720
Our sufferings are legitimate. 
If you're feeling that right 

356
00:25:12,720 --> 00:25:14,720
now, want you to know it is 
legitimate. 

357
00:25:17,280 --> 00:25:20,400
But as we think about the 
difference between Jonah and 

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00:25:20,400 --> 00:25:27,040
Jesus, for Christians, those who
have been bought by Christ, this

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00:25:27,040 --> 00:25:31,720
present life and all of its 
sufferings, this is the closest 

360
00:25:31,720 --> 00:25:35,080
to hell that we will ever get. 
It's the closest that we'll ever

361
00:25:35,080 --> 00:25:41,480
get to the belly of the fish. 
For unbelievers, this is the 

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00:25:41,480 --> 00:25:45,080
closest they will ever get to 
those tastes of glory on this 

363
00:25:45,080 --> 00:25:57,580
earth. 
Let us pray God, as we think 

364
00:25:57,580 --> 00:26:01,540
about the prophet Jonah and how 
you have given us this 

365
00:26:01,540 --> 00:26:06,140
miraculous sign of the great 
fish appointed to swallow him up

366
00:26:07,140 --> 00:26:10,580
as a foretaste, as a pointing to
what Jesus was about was going 

367
00:26:10,580 --> 00:26:16,000
to do on the cross. 
We ask you to show us what you 

368
00:26:16,000 --> 00:26:17,760
would have from us, from your 
word today. 

369
00:26:19,600 --> 00:26:22,960
I pray as my brothers and 
sisters contemplate your word 

370
00:26:22,960 --> 00:26:25,200
for them. 
You Holy Spirit, would speak to 

371
00:26:25,200 --> 00:26:28,840
them with the words that need to
linger. 

372
00:26:28,920 --> 00:26:33,160
Linger by the power of the Holy 
Spirit and those that need to be

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00:26:33,160 --> 00:26:34,800
forgotten. 
Would they be forgotten by the 

374
00:26:34,800 --> 00:26:37,640
power of the Holy Spirit leading
them to what you would have for 

375
00:26:37,640 --> 00:26:42,160
them this day? 
Would you prepare us as we as we

376
00:26:42,280 --> 00:26:45,480
remember again your great 
promises for us around your 

377
00:26:45,480 --> 00:26:47,800
table? 
In Jesus name we pray. 

378
00:26:48,160 --> 00:26:48,480
Amen.
