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Father in heaven, we rejoice and
what you have given us this day.

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Thank you, Holy Spirit, for the 
work that you have done and are 

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doing even now to illuminate the
words that you carried Paul the 

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apostle along to write that we 
even this day might feed upon 

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them and having our lives 
transformed because of the good 

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news of the gospel proclaimed. 
We ask that you would remove 

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from us everything that would 
distract us so that we might 

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truly hear the word of God 
proclaimed and because of the 

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work of your Spirit might be 
transformed. 

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This we pray in the name of 
Jesus, Amen. 

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I'm going to read verses 15 and 
16 of Ephesians chapter 1. 

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If you're new with us and this 
is your first Sunday, welcome. 

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We're in a study of this small 
letter to the Church of Ephesus 

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written by the Apostle Paul. 
We are moving slowly through 

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this to understand more deeply 
what it is that the Lord has for

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us because of our union with 
Him. 

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So I'm going to read 2 verses. 
These two verses follow this one

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long sentence that Paul wrote, 
carried along by the Spirit, 

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that speaks of exquisite and 
exquisite detail of what it 

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means to belong to Jesus, to be 
one with Christ. 

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It speaks to the sovereign grace
of God and calling the people to

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himself before all creation. 
It's remarkable. 

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And now from that great 
statement, from that great 

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doctrine which leads to 
doxology, praise and worship, 

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Paul enters into a prayer for 
the people. 

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And this prayer is filled with 
many petitions. 

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But the petitions don't come 
until verse 17. 

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Instead, it begins with praise 
and Thanksgiving for two 

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specific things that Paul has 
heard about the people of 

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Ephesus. 
Listen now as I read from 

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Ephesians 115 and 16, for this 
reason, because I've heard of 

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your faith in the Lord Jesus and
your love toward all the Saints,

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I do not cease to give thanks 
for you. 

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Remembering you in my prayers. 
This is the word of the Lord. 

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Thanks be to God. 
Please be seated. 

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Most Sundays there are people 
who are visiting this church for

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the very first time. 
Some of them are looking for a 

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new church home. 
Some of you started attending 

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this church on its very first 
Sunday of May of 1991. 

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We're coming up on our 35th 
anniversary and you've never 

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looked for another church. 
Some of you have come more 

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recently, some of you many, many
years ago. 

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I'm often asked the question, 
particularly in the season 

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spring, from parents whose kids 
are about to go to college. 

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Do you know of a church in 
whatever particular city that 

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their child will be attending? 
A university, You know of a 

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church, And I often ask the 
question, what are you looking 

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for in a church? 
It's an interesting question. 

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Historically, according to the 
Belgic Confession Article 29, 

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there are three marks of a 
church. 

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We in the PCA embrace these 
three. 

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The three marks of a true church
are faithful preaching of God's 

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Word, the proper administration 
of the sacraments. 

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The sacraments are baptism, 
which we witnessed this morning,

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as well as the Lord's Supper. 
And the third one is the 

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exercise of church discipline. 
Most of the time when we speak 

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of looking for a church, we have
a lot of other things in our 

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mind. 
A lot of times it's centred on 

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music and style of music. 
It might be the preaching and 

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the personality or the power or 
the reputation of the preacher. 

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It might be the size of the 
church. 

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Some like a large church, some 
like a small church, some don't 

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know. 
It might be the building itself.

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It might be so many things. 
It might be the ministries. 

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They have a great youth 
ministry, a great college 

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ministry, a great young adults 
ministry, a great ministry to 

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seniors. 
They have a wonderful VBS. 

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It might be many, many, many 
things, but Paul gives us a gift

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here in writing to this little 
church that he planted. 

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He has heard something about 
them, and what he has heard 

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about them gives us great 
understanding of what should 

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matter most. 
Now, the three marks of the 

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church are essential, but 
they're not the only things that

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exist in a true church. 
Paul highlights 2 things here 

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that are most important to him. 
They're so important that 

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because he's heard that they 
exist in this church, he can't 

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stop thanking God for the 
reality. 

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What are they? 
It's very easy to see verse 15 

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for this reason, because I've 
heard number one of your faith 

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in the Lord Jesus and #2 your 
love for all the Saints. 

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If someone were to ask you later
today or even this week, what is

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PCPC like, how would you answer 
the question? 

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I'm often asked on an airplane 
what I do for a living. 

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And I know usually if I say I'm 
a pastor, there's going to be a 

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wall that goes up or an 
invitation to have a long 

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conversation that I might not 
really want to have. 

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So protecting myself for that 
situation from being a wall, I 

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usually say something different.
It's not a lie. 

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I just know it's something 
they've probably never heard 

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before. 
And then we'll see how it goes 

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from there. 
What do you do for a living? 

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I look at them and I simply say 
I'm a shepherd. 

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I know, I know. 
But I am. 

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I am What? 
What do you mean? 

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I'm a shepherd. 
It's another name for a pastor. 

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Oh, you're a pastor? 
At that point, the awkwardness 

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is there. 
There's been some laughter. 

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So we begin to talk, inevitably.
Tell me about your church. 

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What denomination are you in? 
How large is your church? 

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What style of music? 
All those things. 

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But what I want to say and what 
I want you to say is what I want

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and long for and pray. 
And I think you do as well to be

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true that like Paul, if it is 
true of us, that there's faith 

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in the Lord Jesus Christ and 
love towards all the Saints. 

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That's what I want to speak of 
before I talk about the city, 

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before I talk about the 
denomination, before I talk 

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about the size, before I talk 
about the missions, before I 

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talk about the complexities. 
As a shepherd, if I can say with

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great conviction, I had the 
privilege of shepherding A flock

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where there is faith and the 
Lord Jesus and there is love 

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towards all the Saints. 
Paul is about to reveal to this 

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people what it is he's 
petitioning them for. 

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We're going to get into that 
next week. 

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But before he petitions them, 
petitions the Lord, he says I 

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can't stop giving God thanks. 
My gratitude will not cease 

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because of two things, your 
faith in the Lord Jesus and your

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love toward all the Saints. 
I want to get into those in just

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a moment, but first I want to 
talk about prayer. 

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Paul was a man of prayer. 
You see it in everything he was 

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called to write. 
He was a man of prayer because 

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Christians are to be people of 
prayer. 

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Paul learned to pray. 
He followed the apostles who 

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learned to pray, and they 
learned to pray from Jesus both 

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on what he taught and what he 
modeled. 

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He would frequently withdraw to 
go be alone to pray to the 

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Father. 
Prayer is an important part of 

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the life of a believer. 
Paul modeled that. 

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Richard Phillips commenting on 
Ephesians. 

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This particular passage is this,
the first of Paul's prayers 

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recorded in the book of Ephesus.
He writes these words at the 

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opening of his chapter. 
Prayer is the loftiest and most 

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spiritual exercise of which we 
are capable as Christians. 

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Prayer is having an audience 
with God, worshipping Him, 

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directly asking of Him, and 
receiving spiritual blessings in

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His presence because of our 
union with Him. 

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It is no surprise, therefore, 
that prayer is difficult, Ian 

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Hamilton says. 
For many modern churches, prayer

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is seen as supplemental and not 
fundamental, peripheral and not 

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central to the church's life and
mission. 

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Yes, we pray. 
We pray before meetings, we pray

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after meetings. 
The prayer is essential for us. 

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It's foundational. 
It's not supplemental. 

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It's so important for the body 
of Christ to see how important 

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it was to those who are leading 
the church. 

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Ji Packer speaks of its 
difficulty. 

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The man who wrote Knowing God, 
an amazing book, a little over 

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50 years old now, wrote a book 
called Praying. 

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He co-authored it. 
The introduction. 

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They speak of Ji Packer this 
way. 

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With his endorsement, Ji Packer,
as a Christian Pilgrim and 

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catechist theologian, sees 
himself to be very much a needy 

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junior in God's school of 
prayer. 

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What a humble statement. 
It's why so many men who've been

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called to lead God's church when
asked near the end of their 

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life, if you could do things 
over again, what would you do? 

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Inevitably, almost always, it 
seems to be. 

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I wish I would have studied the 
Word of God more, meditated more

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upon that word, and prayed more 
fervently. 

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More time for those things. 
The enemy doesn't want us to be 

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a people of prayer. 
Paul's going to write in another

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letter to the Church of 
Thessalonica, pray without 

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ceasing. 
He's modeling that right now. 

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What does it mean to pray 
without ceasing? 

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It doesn't mean you're on your 
knees and never get up. 

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It means that you're so in tune 
with your union with Christ and 

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so overwhelmed by His 
faithfulness to accomplish His 

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purposes, that when you hear of 
someone's faith in Christ and 

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when you witness the love that 
this the body has for one 

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another, you can't stop thinking
about it. 

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And as you meditate upon that, 
what you can't stop thinking 

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about, you offer praise and 
Thanksgiving. 

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That's praying and Thanksgiving 
without ceasing. 

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When we turn to the Word of God 
and we see the prayers in 

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Scripture 1st, we see the 
importance of prayer. 

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Second, the prayers that are in 
Scripture can instruct us on how

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to pray. 
If you're struggling to pray, 

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and we often do, just pray the 
prayers that are here. 

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What you hear Paul petitioning 
for next week is on a sermon. 

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Next week is Unbelievable 
follows in verse 17. 

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But they also help us evaluate 
our prayers. 

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Are we praying for the things 
that the apostles prayed for? 

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Are we praying for the things 
that Jesus himself prayed for? 

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Do I pray like that like I'm 
praying for this church? 

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How often have you said, I 
praise God that there are people

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in this sanctuary who truly do 
have faith in the Lord Jesus? 

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I praise God that I see pockets 
in this church, sometimes large,

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sometimes small, where brothers 
and sisters are loving one 

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another as Christ called us to 
love. 

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Yes, there's room for growth, 
but when you see any faith, 

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faith in a child, faith in 
parents bringing their children 

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for baptism, faith when someone 
tells her they've just come to 

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saving, faith, rejoice. 
Praise God where you're sitting 

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now. 
If you know the people in front 

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00:13:01,960 --> 00:13:05,120
of you, have faith in the Lord 
Jesus, the people behind you, 

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00:13:05,120 --> 00:13:11,840
beside you, praise God because 
in every case it's a miracle of 

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regeneration. 
It is a miracle of God causing 

197
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that which was dead, a heart for
him to suddenly beat, to be 

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resurrected, to come alive. 
So if you have faith in the Lord

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Jesus and you know other people 
who have faith in the Lord 

200
00:13:28,960 --> 00:13:32,240
Jesus, don't cease to give him 
praise and Thanksgiving. 

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00:13:33,080 --> 00:13:37,800
This is what Paul, before he 
moved into one petition, tells 

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00:13:37,800 --> 00:13:39,720
the people at the Church of 
Ephesus. 

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00:13:40,360 --> 00:13:43,480
It's not just here, by the way, 
though I believe this was a 

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circular letter that would be 
sent around. 

205
00:13:46,240 --> 00:13:50,080
Listen to how he speaks of the 
same two things in his letter to

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the Church of Colossians, 
Colossians 1, three and four. 

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Listen to this. 
We always thank God the Father 

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of our Lord Jesus Christ when we
pray for you, since we heard of 

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00:14:00,880 --> 00:14:04,760
your faith in Christ Jesus and 
of the love that you have for 

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00:14:04,760 --> 00:14:09,760
all the Saints in Philemon 
verses four and five. 

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00:14:10,440 --> 00:14:14,360
I thank my God always when I 
remember you in my prayers 

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00:14:14,680 --> 00:14:18,480
because I hear of your love and 
of your faith that you have 

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00:14:18,480 --> 00:14:22,000
toward the Lord Jesus and for 
all the Saints. 

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00:14:22,680 --> 00:14:27,520
In Second Thessalonians chapter 
one, verse 3, Paul writes, we 

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00:14:27,520 --> 00:14:31,680
ought always to give thanks to 
God for you brothers, as is 

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00:14:31,680 --> 00:14:36,680
right, because your faith is 
growing abundantly and the love 

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00:14:36,680 --> 00:14:40,680
of everyone of you for one 
another is increasing. 

218
00:14:41,240 --> 00:14:43,280
So this wasn't a one off for 
Paul. 

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00:14:44,600 --> 00:14:48,160
When Paul asked about the Church
of Ephesus when news was brought

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00:14:48,160 --> 00:14:54,080
to him from someone else and the
news was the people there have 

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00:14:54,080 --> 00:14:57,960
faith in the Lord Jesus and the 
people there who have faith in 

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00:14:57,960 --> 00:15:01,360
the Lord Jesus, they are loving 
one another. 

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00:15:02,120 --> 00:15:06,240
All the Saints. 
Paul praises God without 

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ceasing. 
Let's take these two phrases for

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00:15:10,000 --> 00:15:11,880
a moment. 
Faith in the Lord Jesus. 

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Why would Paul give praise to 
God and thank God without 

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ceasing? 
Every word that Paul writes, 

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he's carried along by the Spirit
to write. 

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And so when the Holy Spirit, God
himself designed the prayers of 

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these Saints to be recorded, 
this is really important for us.

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Paul prays for this reason, for 
all that I've said in this 

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wonderful doctrine, this 
beautiful doxology, because I've

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heard of your faith in the Lord 
Jesus. 

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Every one of those words matter.
Faith in the Lord Jesus, the 

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Lord Jesus, our union with him 
mentioned up to 15 times already

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in the book of Ephesians. 
Paul is saying, I can't stop 

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giving thanks because that faith
which you have is a gift that He

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has given you, written before 
all creation. 

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There was a moment in time when 
the Holy Spirit ordained that 

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you would come to saving faith. 
And now that faith has been 

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realized and people are 
professing faith in the Lord 

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Jesus, this is important. 
They're not expressing faith in 

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a religion. 
They're not expressing faith in 

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an idea. 
They're not expressing faith in 

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moral teaching. 
They are expressing their faith,

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which is me, which means they 
have rested and received Jesus 

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alone for their salvation. 
He's the only one who could save

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them. 
And So what Paul is saying is, 

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just like I was saved on the 
road to Damascus, these Saints 

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have had their eyes opened, 
their ears open, their mind 

251
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open, their heart has begun to 
beat for Christ. 

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When he speaks of faith in the 
Lord Jesus, it is not 

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supplemental. 
It is not a condiment to be 

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sprinkled on life. 
What he's saying is when we have

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our faith in the Lord Jesus, it 
means Jesus dominates every part

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of our life, Not just his ideas,
but him himself, his teaching, 

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his prayers, his life, and us. 
It dominates what we think about

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our future. 
It dominates how we think about 

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our past. 
It dominates how we think about 

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the resources he's given us. 
It dominates how we think about 

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school, how we think about work,
how we think about hobbies, how 

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we think about our neighbor, how
we think about one another. 

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It's not just moral teaching and
it's not just an idea. 

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It's faith in the Lord Jesus. 
And I know this congregation is 

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made-up of many who have that 
true faith because of its size 

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and because of where we live, 
it's possible that people can 

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think they have that faith but 
truly do not yet. 

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And you might be here today 
exploring. 

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And I'm so glad that the Lord 
has you here. 

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We want to help you. 
Paul is celebrating. 

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He's giving God praise and 
Thanksgiving because he sees and

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hears the people of Ephesus have
faith in the Lord Jesus. 

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But that's not all. 
What follows is what should 

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follow, that whenever a person 
has true faith in the Lord 

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Jesus, not in their own works, 
not in their own morality, not 

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in their own giftedness, but in 
the Lord Jesus alone, when that 

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grace overwhelms them and they 
say I trust you, I want you to 

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dominate my life, I want you 
truly to be who you are in my 

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life, the Lord. 
Then what follows is life in 

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Christ lived out, which 
expresses itself fundamentally 

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and primarily through love, love
for others. 

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And what Paul calls attention to
here specifically is love for 

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all the Saints, all the Saints. 
That little word all is really 

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informative. 
What Paul doesn't say is this. 

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I thank God without ceasing 
because of your faith in the 

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Lord Jesus Christ and that you 
love some of the Saints. 

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He doesn't say you can love the 
ones who are most like you, who 

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agree with you, who live in the 
same zip code as you, who look 

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like you, who root for the same 
same teams as you or vote the 

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way you vote. 
He doesn't. 

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He says there's love toward all 
the Saints. 

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The reason Paul celebrates is 
because both faith in the Lord 

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Jesus Christ and love towards 
all the Saints requires God's 

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sovereign grace. 
You can't have faith without the

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sovereign grace of God, and you 
cannot love the way Christ is 

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calling us to love without his 
grace. 

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00:20:54,480 --> 00:21:01,080
Loving people is not easy. 
And the kind of love that Paul's

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talking about is important here.
It's agape. 

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And what that means is it's not 
primarily the the sentimental, 

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emotional feelings or passion 
oriented love. 

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There's words for those things 
because those things matter too.

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But the word Paul uses here is 
the word agape. 

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And the word agape means a 
decision to love, a choice to 

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love. 
It's a love that is not going to

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00:21:29,160 --> 00:21:32,840
be conquered by the other 
person's unwillingness to show 

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00:21:32,840 --> 00:21:35,280
love back, even if they're in 
Christ. 

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00:21:36,280 --> 00:21:41,880
It is a love that endures. 
It's a love that enables you to 

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be wounded by another who is in 
Christ, and by God's grace and 

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00:21:46,080 --> 00:21:50,480
for His glory still choose to 
love that person, even if they 

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don't reciprocate that love. 
It is a remarkable love, and 

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it's the primary word that God 
uses to speak of His love for 

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us. 
While we were still sinners, 

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Christ died for us. 
God demonstrated His own love 

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00:22:09,840 --> 00:22:13,480
for us in this, His own love for
us in this. 

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00:22:14,160 --> 00:22:16,800
While we were still sinners, 
Christ died for us. 

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00:22:18,080 --> 00:22:23,720
This love is not a sentimental 
love, nor is it a superficial 

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00:22:23,720 --> 00:22:28,360
love. 
Paul didn't say I thank God 

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without ceasing because you have
faith in the Lord Jesus Christ 

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00:22:32,200 --> 00:22:37,800
and you are the friendliest 
church or you're the most polite

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00:22:37,800 --> 00:22:41,320
church. 
You can be polite and you can be

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00:22:41,320 --> 00:22:45,160
friendly and we should be, but 
you can be those things and 

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00:22:45,160 --> 00:22:49,200
still not love. 
Agape love is not sentimental, 

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00:22:49,200 --> 00:22:53,840
It's not superficial, it is 
sacrificial. 

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It is the body of Christ. 
Anybody who's in the first 

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00:22:58,120 --> 00:23:03,720
category of I have faith in the 
Lord Jesus, that is, it is their

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00:23:03,800 --> 00:23:09,000
new hearts instinct, because of 
who they are in Christ, to 

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00:23:09,000 --> 00:23:15,440
sacrifice for the good of a 
brother and sister, to give of 

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00:23:15,440 --> 00:23:23,000
themselves, to not think of 
themselves more highly than they

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00:23:23,000 --> 00:23:27,000
should, to do nothing out of 
selfish ambition or vain 

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conceit, but in humility to 
consider others better than 

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00:23:29,680 --> 00:23:34,000
yourself. 
It is a body of Christians that 

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00:23:34,000 --> 00:23:39,800
Paul would celebrate without 
seizing to give thanks, who 

333
00:23:39,800 --> 00:23:44,640
would hear of a need and say I 
am his brother, I am her 

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brother, I am her sister, she is
my sister. 

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00:23:50,720 --> 00:23:56,160
What God do you want me to do to
show your love towards them? 

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00:23:58,760 --> 00:24:02,160
It's not a list that we make and
say, I've been a Christian this 

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00:24:02,160 --> 00:24:07,640
long, I've checked these boxes. 
I don't have to do that anymore.

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00:24:09,640 --> 00:24:13,600
It's an unending love. 
It's a love that you continue to

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00:24:13,600 --> 00:24:19,920
give until you are taken home to
heaven and love then perfectly. 

340
00:24:21,600 --> 00:24:25,040
It's not sentimental primarily. 
It's not superficial for sure. 

341
00:24:25,040 --> 00:24:31,520
It's sacrificial always. 
And when it's present, we all 

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00:24:31,520 --> 00:24:39,280
know it and so does the world. 
Jesus said just before he died. 

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00:24:40,120 --> 00:24:43,400
A new commandment I give you 
love to his disciples. 

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00:24:43,400 --> 00:24:46,200
A new commandment I give you. 
Love one another as I have loved

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00:24:46,200 --> 00:24:49,080
you. 
All men will know you are my 

346
00:24:49,080 --> 00:24:52,040
disciples if you love one 
another. 

347
00:24:53,600 --> 00:24:56,400
But how sad it is for the 
watching world sometimes to see 

348
00:24:56,400 --> 00:25:01,080
some of the most gruesome fights
and arguments and hatred between

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00:25:02,080 --> 00:25:06,680
Christians. 
You can't control what the other

350
00:25:06,680 --> 00:25:10,360
person does. 
You actually can't control 

351
00:25:10,360 --> 00:25:16,200
yourself either. 
But you and I can abide in Jesus

352
00:25:17,160 --> 00:25:23,120
who does give us everything we 
need, everything we need to 

353
00:25:23,120 --> 00:25:27,520
respond and love to whoever he's
put before us. 

354
00:25:30,560 --> 00:25:36,480
What I would really love to see 
in my life, in my family's life,

355
00:25:37,120 --> 00:25:40,880
and in the life of this church 
already exist in certain places.

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00:25:43,040 --> 00:25:48,240
But when we who all professed 
faith in the Lord Jesus, realize

357
00:25:48,240 --> 00:25:54,480
that the flow of that reality is
to love all the Saints, then it 

358
00:25:54,480 --> 00:25:57,920
really does begin to transform 
the culture. 

359
00:25:59,000 --> 00:26:03,600
It's that because I've been 
dominated by the Lord Jesus, I'm

360
00:26:03,600 --> 00:26:08,880
going to love the way He loved. 
And His love is the only one 

361
00:26:09,120 --> 00:26:13,840
that can dominate you to love 
people who are not loving you 

362
00:26:13,840 --> 00:26:19,560
back, not loving you in return. 
Loving others is hard. 

363
00:26:21,440 --> 00:26:28,040
I am hard to love. 
And the people who are easiest 

364
00:26:28,040 --> 00:26:33,000
for me to love would be the ones
to say, yes, that's true, honey.

365
00:26:33,320 --> 00:26:39,240
And yes, that's true Dad. 
But by his grace, when he 

366
00:26:39,240 --> 00:26:43,760
reveals that in me, because he 
gave me faith in himself and 

367
00:26:43,760 --> 00:26:47,920
there's faith in the Lord Jesus,
I want to love. 

368
00:26:48,000 --> 00:26:53,720
Well, there may be people in 
your mind even now that you know

369
00:26:53,720 --> 00:26:58,800
are hard for you to love. 
There's probably reasons why do 

370
00:26:58,800 --> 00:27:02,920
not hear this message and think 
I immediately need to rely upon 

371
00:27:02,920 --> 00:27:05,560
my own strength and power and go
love better. 

372
00:27:06,280 --> 00:27:10,440
You don't have enough power. 
Sinclair Ferguson writing about 

373
00:27:10,600 --> 00:27:14,520
First Corinthians 13, that 
definition of love in an Advent 

374
00:27:14,520 --> 00:27:15,840
devotional. 
It's beautiful. 

375
00:27:16,960 --> 00:27:20,040
He said, baby, the best thing 
you can do is take the word 

376
00:27:20,040 --> 00:27:22,080
love. 
In first Corinthians 13, love is

377
00:27:22,080 --> 00:27:25,320
patient, love is kind. 
Love does not envy. 

378
00:27:25,320 --> 00:27:28,320
It does not boast. 
Love keeps no records of wrongs.

379
00:27:29,200 --> 00:27:32,240
And he said, what you might do 
is put your name there so it 

380
00:27:32,240 --> 00:27:33,960
would sound like this. 
Mark is patient. 

381
00:27:34,760 --> 00:27:37,760
Mark is kind. 
Mark does not envy. 

382
00:27:38,040 --> 00:27:40,560
Mark does not keep records of 
wrongs. 

383
00:27:40,760 --> 00:27:44,320
And it doesn't take long before 
you realize I don't have it. 

384
00:27:45,560 --> 00:27:48,600
And that's the point. 
And now put the name Jesus 

385
00:27:48,600 --> 00:27:54,560
there. 
Jesus is patient and Jesus is 

386
00:27:54,560 --> 00:28:02,000
kind and go down the list. 
And all those things, if you 

387
00:28:02,000 --> 00:28:08,720
have faith in Christ, are true 
because of his pursuit of you, 

388
00:28:09,720 --> 00:28:14,640
His love of you. 
And if he has loved you that way

389
00:28:17,120 --> 00:28:22,160
and you've had faith in the Lord
Jesus who loved you that way, 

390
00:28:23,800 --> 00:28:28,840
ask him to give you the power to
live the way He's called you to 

391
00:28:28,840 --> 00:28:31,600
live. 
And we can. 

392
00:28:33,200 --> 00:28:38,720
How do I know? 
Because when Paul heard about 

393
00:28:38,840 --> 00:28:43,360
the Saints in Ephesus's faith in
the Lord Jesus and love toward 

394
00:28:43,360 --> 00:28:49,200
all the Saints, he couldn't stop
praising God because it happened

395
00:28:51,000 --> 00:28:55,160
and it does happen. 
Jesus, thank you for this word. 

396
00:28:55,160 --> 00:28:58,560
Thank you for your love for us 
above all things. 

397
00:28:59,120 --> 00:29:02,000
Thank you for the grace of 
opening our eyes and giving us 

398
00:29:02,000 --> 00:29:04,120
faith. 
Thank you for the moment we 

399
00:29:04,120 --> 00:29:06,200
rested and received you for 
salvation. 

400
00:29:06,200 --> 00:29:08,360
And maybe that will be for some.
Even this day. 

401
00:29:08,680 --> 00:29:12,400
We praise you for that. 
We praise you for the faith in 

402
00:29:12,400 --> 00:29:15,720
the Lord Jesus that we see in 
other people, and we praise you 

403
00:29:15,720 --> 00:29:19,080
for the love that we have toward
all the Saints. 

404
00:29:19,640 --> 00:29:23,520
And we trust you that where that
is absent in our own lives, that

405
00:29:23,520 --> 00:29:26,840
by your power and your presence 
you can correct. 

406
00:29:27,280 --> 00:29:30,760
And then the radiance and the 
fragrance of you Christ Jesus 

407
00:29:30,760 --> 00:29:34,680
and us will move into this 
really Dark World. 

408
00:29:35,600 --> 00:29:40,080
And there that command that you 
gave will bear its fruit. 

409
00:29:40,840 --> 00:29:43,480
All men will know you are my 
disciples. 

410
00:29:44,040 --> 00:29:50,040
If you love one another, we pray
this in Jesus name, Amen. 

411
00:29:50,200 --> 00:29:50,760
Please stand.
