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Exodus chapter 23 is our 
scripture reading. 

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And once. 
Again, we have a rather long, 

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lengthy reading and we're going 
to do everything differently 

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like we always. 
Do I'm going to read about half 

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of this, and that's going to be 
our scripture reading for the 

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morning. 
Which will also give us the 

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story. 
Background for the sermon the 

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sermons found. 
In the second. 

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Half of our reading, and I I 
will not. 

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Read that aloud instead. 
I will walk through it a little 

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bit as we take a look. 
At the message there in the time

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we have but here now the word of
the. 

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Lord. 
This is Moses. 

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The Golden Calf episode is just.
Ending. 

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And the Lord is dealing with his
people and he. 

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And Moses are. 
Engaged in this entire chapter 

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long conversation. 
Including the. 

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Background that I now read, the 
Lord said to Moses. 

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Depart up from. 
Here. 

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You and the people whom you've 
brought. 

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Up out of the land of Egypt. 
To the land to. 

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Which I swore to Abraham, Isaac,
and Jacobs, saying to your 

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offspring, I will give it. 
I will. 

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Send an Angel before you. 
And I will drive out the 

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Canaanites, the Amorites, the. 
Hiptites, the parasites, the 

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Hipites and the Jebusites. 
Go up to A. 

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Land flowing with. 
Milk and honey, but I will not 

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go up among you, lest I consume.
You on the way. 

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For you. 
Are a stiff necked people, by 

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the way that was the Lord 
talking. 

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When the people. 
Heard the disastrous words they.

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Mourned and no one put on his 
ornaments. 

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For the Lord had said to Moses, 
Say to the people you. 

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Are a stiff necked people if. 
For a single. 

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Moment. 
I should go up among you. 

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I would consume you. 
So now take off your ornaments 

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that you may know what to do 
with that I may know what to do 

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with you. 
Therefore the people of Israel 

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stripped. 
Themselves of their ornaments 

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from Mount Horeb onward. 
Now Moses used to take the tent 

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and pitch it outside the camp, 
far off from the camp, and he 

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called it the tent of meeting. 
And everyone who sought the Lord

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would go up to the tent of 
meeting which was outside the 

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camp. 
Whenever Moses went up to the 

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tent, all the people would rise 
up, and each one would stand at 

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his tent door and watch Moses 
until he had gone into the tent 

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when. 
Moses entered the tent, the 

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pillar of cloud. 
Would descend and stand at the 

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entrance of the tent and the 
Lord. 

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Would. 
Speak to Moses. 

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When all the people saw the 
pillar. 

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Of Cloud standing at the 
entrance of the tent. 

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All the people would rise up and
worship each. 

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At his tent. 
Door. 

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Thus the Lord used to speak. 
To Moses. 

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Face to face. 
As a man speaks to a friend when

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Moses turned again into the 
camp. 

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His assistant. 
Joshua the son of none. 

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A young man would not. 
Depart. 

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From the tent. 
The Word of the Lord. 

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You must be seated right now. 
Did you catch what you just 

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read? 
The Golden Calf incident? 

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I say incident. 
One of those horrible sins. 

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In the history of humanity. 
Second probably only to the 

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Garden of Eden. 
And the snake. 

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God's people have while Moses 
was on the. 

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Mountain communicating with God 
and getting. 

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All the instructions. 
He needed. 

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Concerning how they. 
Were to live in every. 

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Facet in detail of their life as
well as how they were to. 

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Worship in every facet in 
detail. 

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Of a Tabernacle in a sacrificial
system that he would build for 

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them, where that God might dwell
in their midst In a Tabernacle 

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while Moses. 
Is getting all of that. 

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God's people down. 
Below, get impatient. 

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And they start a worship 
service. 

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There's a good worship service. 
It was loud. 

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It was joyous. 
It was very, very. 

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Dynamic and exciting. 
But it was false worship. 

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It was worship of the veil. 
It was the worship of the 

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fertility cult, the Golden Young
Bull. 

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And it was. 
Horrible. 

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And God. 
Came down and dealt. 

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With his. 
People and one of the. 

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Things that that had happened in
that particular episode was God 

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was up there telling Moses how 
much gold was going to be in the

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Tabernacle and on the. 
Mercy seat and was. 

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Going to overlay the pieces of 
furniture. 

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Gold, gold, gold. 
And the people were down below 

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at the same time. 
Squandering their gold and 

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building a golden. 
Calf. 

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And you remember what happened 
if you read this. 

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We didn't read it last week, but
I know you know the story is 

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Moses. 
Ended up melting down. 

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Crushing and melting. 
Down into a. 

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Powder. 
And then into a liquid. 

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That that golden calf. 
And made the people drink it. 

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And a great plague came upon 
them, and there was all sorts. 

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Of things. 
And God, at this point, is not 

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really sure what he's. 
Going to do. 

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With Israel? 
Now, of course, I speak 

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anthropomorphically. 
God. 

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Always knows what he's going to 
do, but in dealing with them, 

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he's working at their pace, he's
working at their level. 

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And that's what God. 
Does he accommodates? 

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Himself to his. 
People. 

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But what an awful. 
Accommodation has to be made, 

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and so finally. 
In the tent. 

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Of meeting that had been set up 
in the tent of meeting. 

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Was not the sanctuary. 
It was not the. 

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Tabernacle. 
It had not been erected yet. 

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What they had there was a place 
where Moses would go outside 

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the. 
Camp not. 

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With God dwelling in the. 
Midst of them not God with us. 

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Not Emmanuel that you have in 
the temple, but I'm, I'm in the.

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In the. 
Tabernacle then later in the 

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temple. 
But you had this ten of meeting 

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and it was a place out there. 
Basically it was kept by Joshua.

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The young. 
General. 

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In Moses army. 
And who had been one of the 

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spies? 
Who? 

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Ends up being the leader of 
Israel, but he's in his. 

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Younger days and he keeps that 
10 of. 

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Meeting, and it's a place where 
God would come. 

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In the Shakinah glory. 
The pillar of cloud. 

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And would meet with Moses. 
And would speak to him like God 

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had. 
Spoken to no one else, not just 

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in a dream and in a vision. 
But God's presence would. 

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Be there, and Moses would be 
there. 

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And they. 
Would talk. 

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They had started this particular
habit back at. 

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The burning Bush. 
That's where God. 

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Encountered. 
With Moses. 

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And that's had been their 
relationship all along through 

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Egypt. 
Through the Red Sea and now 

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through. 
The Wilderness and through the. 

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Giving of the mana and through 
everything. 

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That had happened to them up to 
this point. 

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We're probably. 
About a year out. 

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From the Red Sea at this point 
in terms of time, but the people

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have made it over to Mount 
Sinai. 

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And listen to the language. 
Of that right there, I'll just 

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make a couple of, the Lord said 
to Moses. 

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Depart. 
Go up from here, you and the 

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people whom? 
You have brought up out of the 

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land. 
Of Egypt do. 

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You hear that? 
The Lord. 

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Says to Moses. 
You brought them. 

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Up, out of the land of Egypt, 
they're your. 

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People. 
You go with them, you take care 

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of them. 
You're their leader. 

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Oh, what a what a background and
what a relationship. 

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Moses is already. 
Having with the living. 

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And the true. 
God, it's amazing. 

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He's the great mediator. 
Of the old. 

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Covenant And they and it was. 
Very, very significant. 

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We delighted the new covenant 
we'll talk. 

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About that in. 
Just a moment, but the old 

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covenant was wonderful within 
itself because God was squarely.

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Standing up and talking to a 
representative man, that is 

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Moses. 
And so this is what God says. 

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I promise to give him the land 
and I'm going to give him the 

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land. 
I'll go before you. 

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I'll have a presence. 
I'll have an Angel. 

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I'll have an embassary. 
I'll have a warrior. 

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Somebody. 
You'll possess the land. 

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I'll fulfill my promises. 
God says. 

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That it's going to be. 
You and you're going to go. 

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And that's when Moses realized. 
That he could not go and would 

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not go. 
If God. 

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Would not. 
Go with him. 

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And that's what the rest of the 
chapters all about is. 

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This conversation between Moses 
and the Lord and let me. 

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Just sort of. 
Summarize. 

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It for you. 
Because it's it. 

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It's very, very involved, but I 
think you can see sort of a. 

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An outline to it. 
I've sort of titled this to 

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myself. 
Getting to know. 

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Your God getting to know your. 
God in Knowledge. 

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Who God is his ways? 
Getting to know. 

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The presence of God, his person,
His presence. 

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And then? 
Coming to see something? 

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Not everything, but something. 
Of the glory of your God, 

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getting to know your God as. 
To who he is and that's what we 

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we have here. 
In the first part of this this 

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section with Moses. 
Beginning. 

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In verse 12. 
And then you keep your head down

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and read the text because it 
encourages me to. 

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Keep me at my head down to read 
the text. 

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We don't have to worry about eye
contact. 

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They taught us about that in 
seminary, but it's not important

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today. 
Moses said to the Lord. 

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See, you say to me. 
Bring up this people you told. 

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Me to bring up this people, but 
you have not let me know. 

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Whom you will send with me. 
Who's going? 

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Moses said I can't. 
Do it. 

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I need someone to be. 
With me? 

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Yet you have said, I know you by
name, and you have also found 

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favor in my sight. 
Moses recognizes. 

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That God had definitely called 
him. 

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God was working with him. 
In fact, God had. 

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Had called him from, literally. 
From the bulrushes. 

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And he had been through the. 
Burning Bush and through. 

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The Red Sea and all the rest. 
He says now. 

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Therefore, if I have found 
favor. 

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In your sight. 
This is Moses. 

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Still speaking please. 
Show me now your ways that I may

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know you in order to find favor 
in. 

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Your sight. 
There's a sermon right there. 

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That's as far as we really need 
to go. 

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Here was the heart plea of Moses
to his God. 

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Teach me your ways. 
I. 

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Want to know your ways? 
I want to know what you think, 

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how you act, what you expect. 
How can I find? 

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Favor with you. 
How can I please you? 

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Moses was in covenant with his 
God, there was no doubt about 

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that. 
And he's had that longing of his

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heart. 
To know God that I might know 

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him. 
In a true and intimate way. 

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But then he also moves on to. 
Worry about the presence. 

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Of God, not just the knowledge 
of God in order. 

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To consider to. 
That this nation is your nation.

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And he said my presence. 
Will go with. 

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You and I will. 
Give you. 

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Rest that's exactly. 
What? 

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God promised his people. 
That's what Canaan was to be. 

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Canaan was. 
To be a place of rest, by the 

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way. 
Can you hear? 

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The voice of Jesus coming to me.
And I will. 

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Give you rest. 
This is Moses now and God in 

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this ancient about 1400. 
Years before Christ. 

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And he said to him, if. 
Your Presence. 

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This is Moses. 
Speaking again, if your presence

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will not go with me, do not 
bring us up from here. 

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For how shall it be known that I
have favor in your sight, I and 

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your people? 
Is it not in your? 

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Going with us so that we are 
distinct. 

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And I and your people from every
other people. 

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On the face of the earth. 
Moses is reminding. 

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God of all those things God had 
separated from all the nations. 

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This One Nation that he was 
going to make. 

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Holy. 
Think about that. 

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That was God's. 
Design. 

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That's what God wanted to do, 
was to have a people, peculiar 

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people, unto himself. 
A redeemed people. 

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A sacred people. 
And just what had they just? 

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Got through doing. 
Don't you hear the admonition of

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the apostle coming to us and 
talking about how we are of the 

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world and we have? 
Drenched ourselves in the world 

250
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and we are supposed to be 
separated to God for a special. 

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People and our number one thing 
is that we have the manual we 

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00:11:56,410 --> 00:12:00,050
have. 
God with us, and that's. 

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How the? 
Pagans of the world will know 

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who we are, because we dwell 
together in this holiness, in 

255
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this separated. 
And clean. 

256
00:12:08,370 --> 00:12:13,130
Life that God has given us, with
a behavior and a worldview that 

257
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is distinct from theirs. 
So Moses knows that they won't. 

258
00:12:18,100 --> 00:12:20,460
Get very far and they won't. 
Be very impressive and they 

259
00:12:20,460 --> 00:12:23,660
won't have a. 
Light to shine if they don't 

260
00:12:23,660 --> 00:12:26,580
have. 
God's very presence. 

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With him when they go up, so 
Moses is is is making. 

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Strong intercession. 
There's strong theodyssey. 

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Here is Moses deals with. 
All of the things that. 

264
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God had promised. 
That God had. 

265
00:12:39,060 --> 00:12:41,510
Called him to. 
And yet, at the same time, it 

266
00:12:41,510 --> 00:12:43,710
was looking kind of. 
Dark and bleak at this. 

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Point in fact the. 
People. 

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The people. 
Were out there in mourning, you 

269
00:12:46,990 --> 00:12:49,870
saw in the text they had. 
Taken off all their party 

270
00:12:49,870 --> 00:12:53,030
clothes and their ornaments and 
all of their their things that 

271
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were shallowing of this world. 
And they were. 

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00:12:54,910 --> 00:12:57,030
In sackcloth and ashes before 
God. 

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00:12:57,310 --> 00:12:58,590
And they. 
Realized just how. 

274
00:12:58,630 --> 00:13:00,550
Unworthy and how? 
Undone they. 

275
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Were and. 
God hadn't offered him a whole 

276
00:13:04,650 --> 00:13:06,130
lot of grace at this point, 
either. 

277
00:13:06,130 --> 00:13:07,970
He just. 
All he talked about as we closed

278
00:13:07,970 --> 00:13:09,450
out last week was. 
All he talked about was. 

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Judging their sin. 
Absolutely and positively 

280
00:13:13,330 --> 00:13:15,810
judging sin. 
And that's where you stand with 

281
00:13:15,810 --> 00:13:19,250
God this morning apart. 
From Jesus Christ. 

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00:13:21,210 --> 00:13:26,410
There's some issues. 
Between you and God, God's hand 

283
00:13:26,410 --> 00:13:29,130
is not shortened that he cannot 
save neither. 

284
00:13:29,130 --> 00:13:31,210
Is his ear. 
Heavy that he cannot hear. 

285
00:13:31,700 --> 00:13:33,980
But your sins have separated. 
Between you. 

286
00:13:34,180 --> 00:13:36,060
And your God. 
And your. 

287
00:13:36,060 --> 00:13:38,940
Sin, your iniquity has hid his 
face from you. 

288
00:13:39,380 --> 00:13:43,220
And he will not hear. 
So says the prophet Isaiah. 

289
00:13:44,020 --> 00:13:46,180
And that's the condition of many
of us, I hope. 

290
00:13:46,180 --> 00:13:48,300
If that's the condition of your 
heart. 

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00:13:48,300 --> 00:13:51,980
This morning that you begin in 
penitential prayer, coming to 

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00:13:51,980 --> 00:13:55,700
the Lord, knowing the things 
that are about to be outlined 

293
00:13:55,700 --> 00:13:58,100
here further in this particular 
conversation. 

294
00:13:59,280 --> 00:14:00,560
Picking it up in verse 17 and 
the. 

295
00:14:00,560 --> 00:14:02,840
Lord said to Moses, this is. 
Back and forth this. 

296
00:14:02,840 --> 00:14:04,920
Is the conversation. 
This very thing. 

297
00:14:04,920 --> 00:14:06,600
That you have spoken, I will. 
Do. 

298
00:14:07,120 --> 00:14:10,440
For if you have found favor in 
my sight, and I know you by 

299
00:14:10,440 --> 00:14:14,440
name, isn't that marvelous that 
when? 

300
00:14:14,440 --> 00:14:18,120
Moses just bears his heart 
before the Lord. 

301
00:14:18,160 --> 00:14:21,480
And cries out and say I. 
Won't I won't. 

302
00:14:21,480 --> 00:14:25,880
Go if I don't have you. 
He's like Father Jacob that 

303
00:14:25,880 --> 00:14:28,880
wrestled with God's Angel and 
said I won't go. 

304
00:14:29,220 --> 00:14:31,820
I won't let you go until you 
bless me. 

305
00:14:35,060 --> 00:14:39,140
Prayer. 
Wrestling with God, talking to 

306
00:14:39,140 --> 00:14:49,180
God, Clinging to God, Not 
letting God go until he blesses 

307
00:14:49,180 --> 00:14:53,100
us, not because of anything we 
deserve, but because. 

308
00:14:53,670 --> 00:14:55,510
We've heard the gospel. 
We've heard the news. 

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00:14:55,510 --> 00:14:58,510
We've heard that he's gracious 
and slow to anger and 

310
00:14:58,510 --> 00:15:01,590
long-suffering and merciful. 
And you can't. 

311
00:15:01,590 --> 00:15:07,670
Let a God like that go. 
If he doesn't save you, you're 

312
00:15:07,670 --> 00:15:12,310
not saved. 
So Moses. 

313
00:15:12,310 --> 00:15:16,390
Said Please show. 
Me. 

314
00:15:16,950 --> 00:15:21,150
Your glory. 
He wanted to know God. 

315
00:15:22,110 --> 00:15:23,710
He wanted the. 
Presence of God. 

316
00:15:23,710 --> 00:15:32,350
With him and he wanted. 
More do you ever your spiritual 

317
00:15:32,350 --> 00:15:36,790
life, want more? 
You ever feel like gnawing 

318
00:15:36,790 --> 00:15:38,990
hunger in your soul to know more
about? 

319
00:15:39,070 --> 00:15:40,790
Well, you've got the Bible. 
You read it. 

320
00:15:41,030 --> 00:15:44,310
There's all sorts of things you 
wonderful God has graciously 

321
00:15:44,310 --> 00:15:47,910
revealed himself in so many 
ways, in the sky as well as in 

322
00:15:47,910 --> 00:15:49,510
the Christ. 
But. 

323
00:15:50,430 --> 00:15:53,110
But you say there's more, 
there's a need for more. 

324
00:15:53,990 --> 00:15:55,830
And he wanted to see the glory 
of. 

325
00:15:55,830 --> 00:15:58,830
God, that is, he wanted to see 
God's weightiness. 

326
00:15:59,350 --> 00:16:01,750
God's worth, God's value? 
God's. 

327
00:16:01,750 --> 00:16:05,390
Splendor God's majesty. 
God's dignity. 

328
00:16:05,390 --> 00:16:13,630
That's what the glory of God is.
Moses knew God well enough at a 

329
00:16:13,630 --> 00:16:19,190
certain level, but he couldn't 
get enough his. 

330
00:16:20,570 --> 00:16:26,090
Heart pan it like the deer. 
Panning. 

331
00:16:27,050 --> 00:16:30,370
For the river of water, the 
water of life. 

332
00:16:30,730 --> 00:16:32,690
And so this. 
Episode did as we close out, 

333
00:16:32,690 --> 00:16:35,290
tells us something about how. 
God accommodated that. 

334
00:16:36,210 --> 00:16:39,690
God says, I know you, and I'll 
make your myself known to you. 

335
00:16:40,130 --> 00:16:41,650
That'll help you in your 
knowledge. 

336
00:16:41,970 --> 00:16:44,770
God says, OK, I'll go with you, 
I'll be with you. 

337
00:16:46,910 --> 00:16:50,270
And that's always the promise of
God, even in the when Jesus left

338
00:16:50,270 --> 00:16:52,030
and ascended, he told his 
disciples. 

339
00:16:52,070 --> 00:16:55,230
And I'm with you till the end of
the age. 

340
00:16:55,710 --> 00:16:59,310
And now this request that Moses 
please one. 

341
00:16:59,310 --> 00:17:04,589
Time Show me. 
Thy glory, and this is how the 

342
00:17:04,589 --> 00:17:08,390
Lord accommodated him, he said. 
I will make all my. 

343
00:17:08,390 --> 00:17:11,470
Goodness, pass before. 
You and will proclaim before 

344
00:17:11,470 --> 00:17:12,910
you. 
My name. 

345
00:17:13,540 --> 00:17:15,780
It's an interesting, Lord said. 
Well, I'll show you how bright 

346
00:17:15,780 --> 00:17:17,460
I. 
Am how big I am, how I've 

347
00:17:17,460 --> 00:17:18,339
mentioned. 
He said. 

348
00:17:18,339 --> 00:17:20,180
I'll try to give some kind of. 
Vehicle that. 

349
00:17:20,180 --> 00:17:23,900
Will demonstrate to your small 
finite mind some of my greatness

350
00:17:23,900 --> 00:17:24,700
and my gory. 
But, he said. 

351
00:17:26,060 --> 00:17:31,020
Let me just give you a brief. 
Sketch of my goodness. 

352
00:17:31,940 --> 00:17:35,340
Of all the attributes of God 
that could have been made known 

353
00:17:35,340 --> 00:17:40,460
to Moses, it was his goodness 
that God. 

354
00:17:40,460 --> 00:17:45,120
Wanted to be known. 
Foremost, and I will proclaim 

355
00:17:45,120 --> 00:17:51,360
before you my name. 
The True God, Yahweh, Jehovah 

356
00:17:51,360 --> 00:17:55,920
God, the Living God, the Lord. 
God the Lord. 

357
00:17:57,200 --> 00:18:00,240
Is his name. 
And then I will be gracious to 

358
00:18:00,240 --> 00:18:03,560
whom I will be gracious. 
I will show mercy on whom I. 

359
00:18:03,840 --> 00:18:08,640
Will show mercy. 
This is the germinal. 

360
00:18:09,920 --> 00:18:12,400
Assets of the sovereignty of 
God. 

361
00:18:13,360 --> 00:18:18,320
Paul quotes that in. 
Romans 9 to that very point 

362
00:18:18,960 --> 00:18:19,960
that. 
God will have. 

363
00:18:19,960 --> 00:18:22,040
Mercy upon whom he will have 
mercy. 

364
00:18:22,400 --> 00:18:25,240
And he will have the gracious 
to. 

365
00:18:25,240 --> 00:18:27,240
Whom he will be. 
Gracious, in fact, later on he 

366
00:18:27,240 --> 00:18:29,800
will say, I raised up Pharaoh 
for that very. 

367
00:18:29,800 --> 00:18:32,520
Point is, order that I might. 
Show I will. 

368
00:18:32,520 --> 00:18:34,600
Have mercy upon whom I will have
mercy. 

369
00:18:35,560 --> 00:18:37,080
And that's what he says. 
And he says. 

370
00:18:37,800 --> 00:18:41,920
You cannot see my face, for no 
man shall see me and live. 

371
00:18:42,800 --> 00:18:45,560
No man can see God. 
God is most. 

372
00:18:45,680 --> 00:18:49,200
Pure spirit. 
We just sang it. 

373
00:18:49,200 --> 00:18:54,960
Immortal, invisible. 
So what? 

374
00:18:55,560 --> 00:18:57,280
Can I see? 
What? 

375
00:18:59,040 --> 00:19:03,040
Can we do in verse 21 then mote?
The Lord said. 

376
00:19:03,040 --> 00:19:04,120
Behold. 
There is a. 

377
00:19:04,120 --> 00:19:06,480
Place by me. 
Where you shall. 

378
00:19:06,480 --> 00:19:08,500
Stand. 
On the rock. 

379
00:19:09,780 --> 00:19:12,100
Well, if I was a preacher, I'd 
stop right there and I'd preach 

380
00:19:12,100 --> 00:19:15,700
about there's a place God says 
by me. 

381
00:19:16,340 --> 00:19:19,940
In the bosom of the Father, 
where you can stand on a solid 

382
00:19:19,940 --> 00:19:22,020
rock, is that not a? 
Sermon. 

383
00:19:22,660 --> 00:19:24,180
Well, we. 
Got to pass it up and and finish

384
00:19:24,180 --> 00:19:27,540
out here there. 
Is a place. 

385
00:19:27,580 --> 00:19:29,540
By me. 
Where you shall. 

386
00:19:29,540 --> 00:19:31,780
Stand on the rock. 
And I. 

387
00:19:31,780 --> 00:19:33,420
Suppose he's. 
Talking about one of the cragly.

388
00:19:33,420 --> 00:19:37,100
Rocks there at the Mount Sinai. 
And while my. 

389
00:19:37,100 --> 00:19:40,820
Glory passes by. 
I will put you in the cleft of 

390
00:19:40,820 --> 00:19:44,180
the rock right now. 
God's protecting Moses because 

391
00:19:44,180 --> 00:19:47,860
he knows if Moses ever gets a 
good eye full of Jesus, I mean 

392
00:19:48,020 --> 00:19:50,180
of of the God Almighty. 
He. 

393
00:19:50,180 --> 00:19:53,580
Will not live. 
So this is the way the Lord says

394
00:19:53,580 --> 00:19:55,140
I'm going to let you see 
something, but. 

395
00:19:55,140 --> 00:19:57,060
You're not going. 
To see enough to kill you. 

396
00:19:57,900 --> 00:20:00,180
And here's what he says. 
I'll put you in the. 

397
00:20:00,180 --> 00:20:01,820
Cleft of the Rock, I'll put you 
in a. 

398
00:20:01,820 --> 00:20:05,380
Crevice in that rock and I'll 
cover you with my hand. 

399
00:20:05,640 --> 00:20:08,360
Until I have. 
Passed by, it said. 

400
00:20:08,360 --> 00:20:11,200
Then I will. 
Take away my hand once I've 

401
00:20:11,200 --> 00:20:14,960
passed by, God says I take away 
my hand. 

402
00:20:15,160 --> 00:20:21,360
And you shall see. 
My back, but my face shall not 

403
00:20:21,360 --> 00:20:23,680
be seen. 
God's face is not seen. 

404
00:20:23,680 --> 00:20:27,120
Then it's not. 
Seen now except in one. 

405
00:20:27,920 --> 00:20:30,600
Jesus Christ, Interesting, he 
said. 

406
00:20:30,600 --> 00:20:35,280
I will proclaim my name. 
He said my goodness will pass by

407
00:20:35,280 --> 00:20:41,680
and I will proclaim my name. 
That's God. 

408
00:20:42,400 --> 00:20:44,800
As he does so many times in the 
Old Testament. 

409
00:20:45,080 --> 00:20:48,240
Preaching the gospel, That's 
God. 

410
00:20:48,240 --> 00:20:51,280
Doing what the apostles did, and
that is. 

411
00:20:51,280 --> 00:20:56,600
Proclaiming the name of God. 
In the person of his very son, 

412
00:20:56,960 --> 00:21:00,320
Jesus Christ, Moses, as we 
mentioned. 

413
00:21:00,320 --> 00:21:02,980
So often. 
Ended up. 

414
00:21:02,980 --> 00:21:06,940
Finally seeing Christ. 
On the mount of Transfiguration 

415
00:21:06,940 --> 00:21:09,300
there. 
During the earthly ministry of 

416
00:21:09,300 --> 00:21:12,900
Christ. 
And that's where we see God is 

417
00:21:12,900 --> 00:21:16,180
in Christ. 
Moses is a faithful servant in 

418
00:21:16,180 --> 00:21:23,740
God's house, but Jesus Christ is
a son, not a steward in the 

419
00:21:23,740 --> 00:21:27,060
house, but the Son of the house.
And that's the. 

420
00:21:27,060 --> 00:21:30,220
Theme of the book of Hebrews 
that implores us. 

421
00:21:30,750 --> 00:21:34,630
To look to Jesus, the author. 
And finisher? 

422
00:21:34,990 --> 00:21:35,590
Of our faith.
