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As you know, earlier this 
summer, if you've been when 

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we've been with us, we spent a 
lot of time in John 13 through 

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17, but there is one passage 
that we missed because on July 

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6th, right after the flooding, 
Mark chose to preach from Psalm 

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16 that morning. 
So this is the passage that we 

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didn't cover. 
We didn't want you to miss this 

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portion of Scripture. 
So we're returning to it this 

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morning. 
You'll see a big portion printed

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in your bulletin for us this 
morning. 

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I'm going to start with John 15,
verse 818, and I'll read to 

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chapter 16, verse 3. 
Follow along in your Bible or in

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the bulletin. 
John 1518. 

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If the world hates you, know 
that it has hated Me before it 

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hated you. 
If you were of the world, the 

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world would love you as its own.
But because you are not of the 

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world, but I chose you out of 
the world, therefore the world 

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hates you. 
Remember the word that I said to

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you. 
A servant is not greater than 

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his master. 
If they persecuted Me, they will

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also persecute you. 
If they kept My word, they will 

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also keep yours. 
But all these things they will 

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do to you on account of My name,
because they do not know Him who

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sent Me. 
If I had not come and spoken to 

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them, they would not have been 
guilty of sin. 

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But now they have no excuse for 
their sin. 

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Whoever hates me hates my Father
also. 

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If I had not done among them the
works that no one else did, they

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would not be guilty of sin. 
But now they have seen and hated

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both me and my Father. 
But the word that is written in 

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their law must be fulfilled. 
They hated me without a cause. 

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But when the helper comes, whom 
I will send to you from the 

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Father, the spirit of truth who 
proceeds from the Father, he 

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will bear witness about me. 
And you also will bear witness 

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because you have been with me 
from the beginning. 

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I've said all these things to 
you to keep you from falling 

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away. 
They will put you out of the 

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synagogue's. 
Indeed, the hour is coming when 

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whoever kills you will think 
he's offering service to God. 

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And they will do these things 
because they have not known the 

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Father nor me. 
This is the word of the Lord. 

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Thanks be to God. 
Please be seated. 

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Father, we thank you for this 
portion of Your word. 

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We're so grateful for every word
that comes from your mouth. 

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And we pray this morning. 
That would be food for us, Lord,

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that it would encourage us, that
it would challenge us, and most 

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of all, that it would drive us 
to Jesus. 

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Lord, help us to know you and 
help us to cling to You for the 

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help that we need to live 
according to your word. 

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By your grace, in Jesus name we 
pray, Amen. 

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How do we navigate the waters of
life? 

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Whether life feels like smooth 
sailing or stormy seas? 

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How do we know where to go? 
And is there some fixed point 

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outside of ourselves that helps 
us navigate as we return to 

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these farewell discourses? 
And John, one last time, those 

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are questions that for me form a
frame around our passage. 

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And, and they remind me of the 
North Star, the star that's been

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so important to sailors maybe 
before all the devices that we 

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have now, but the star that's so
important to sailors because of 

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its relatively constant 
location. 

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It's located close to Earth's N 
celestial pole, and it's that 

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point in the sky directly above 
the North Pole. 

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And so when sailors are lost, if
they can just see the North 

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Star, they can find their way. 
What's interesting is that it's 

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not the most impressive * in the
sky, but this dim little star 

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can help us navigate on the 
darkest night. 

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So if you think about what Jesus
is doing in John 13 through 17, 

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one way to think about is he's 
presenting himself to his 

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disciples as the north, the 
north star. 

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For them, He's the fixed point 
that will help them navigate 

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every dark night that lies ahead
because they're about to face 

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the darkness of his suffering, 
and then not long after, the 

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darkness of their own suffering.
And so their hearts are troubled

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and think about how Jesus 
responds to everything going on 

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in their lives. 
Their hearts are troubled. 

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And Jesus says, let not your 
hearts be troubled. believe in 

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God, believe also in me. 
And he says, you know, they 

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don't know where he's going. 
What does Jesus say? 

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I am the way they feel 
unanchored. 

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And Jesus says I am the vine. 
Abide in me. 

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And they're worried about being 
left alone. 

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And Jesus basically says, I'll 
send you the Spirit to be with 

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you and in you forever. 
So, so Jesus says so much in 

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these chapters. 
But this brief sampling is 

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stunning because in short, he's 
presenting himself to them as 

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the North Star for them and for 
us. 

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He's the fixed point as our 
lives spin around and he's the 

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light that helps us navigate in 
the darkness. 

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But here's the problem. 
We all need a North Star like 

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that, but left to ourselves, 
none of us would choose Jesus. 

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Our natural inclination is 
actually to make ourselves the 

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North Star in life. 
So what we think, what we want, 

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what we feel, that becomes our 
compass. 

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And so we navigate life and we 
run everything through a grid of

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questions that's really focused 
on us. 

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What's fulfilling for me? 
What's comfortable for me? 

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What's best for me? 
When we're the North Star and we

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navigate by our own desires, 
it's easy to see why we just 

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want a healthier, wealthier, 
happier life. 

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Everything in US wants to sail 
around the storms and avoid the 

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suffering. 
And if we know Jesus, we're not 

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immune to this selfish approach 
to life. 

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We can actually see Jesus as the
ticket to the healthier and 

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wealthier and happier life. 
And we expect that He'll protect

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us from suffering and hardship. 
But God never intended for us to

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be our own North Star. 
When we put ourselves at the 

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center, things start to fall 
apart because we don't actually 

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have a fixed point to navigate 
through life. 

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And then we especially struggle 
on the dark nights when life 

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gets hard. 
So Jesus words in these chapters

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are deeply comforting. 
But we have to remember why he 

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needed to say these things to 
his closest friends. 

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Because he knew he was going to 
suffer and that they were going 

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to suffer. 
He knew his disciples then and 

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now would need deep comfort. 
But Jesus never offers cheap 

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comfort. 
The balance in his teaching is 

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really spectacular because in 
John 15, first he talks about 

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making a home in the One who 
loves us, and now he's talking 

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about living in a world that 
hates us. 

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So he wants us to know the 
reality of suffering as we 

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follow Him. 
He's telling us to expect the 

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world's hatred, but he also 
wants us to know all the 

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resources we have in Him. 
As we follow him, He's telling 

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us to expect the Spirit's help. 
So when Jesus is at the center 

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of our lives, he brings this 
radically new perspective 

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because life is no longer about 
glorifying and enjoying me, it's

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about glorifying and enjoying 
Him. 

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He's the North Star, and if 
we're following him, we know 

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that the path to glory, as we've
said before, runs through the 

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cross, not around it. 
But we also know that he's with 

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us to strengthen us, and he 
intends to use our suffering to 

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grow us and also to draw other 
people to himself. 

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So let's lean into this passage 
and see how the Lord wants to 

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change our perspective on 
suffering in the Christian life.

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The first thing I want us to see
is Jesus tells his disciples to 

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expect the world's hatred. 
He's clear about the reality of 

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suffering for his followers. 
Just look at verse 18. 

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If the world hates you, know 
that it has hated me before it 

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hated you. 
Since Jesus is talking about the

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world hating us, take a moment 
to ask what he means by the 

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world. 
We remember John 316 for God so 

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loved the world that he gave his
only son. 

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But we also remember first John 
215. 

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Do not love the world or the 
things in the world. 

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So does God love the world or 
not? 

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And are we to love the world or 
not? 

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It all hinges on what John means
by the world. 

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John 316 is talking about the 
people of this world. 

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God so loved His people that he 
gave his only Son that they 

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might have eternal life. 
First. 

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John 2:15 is talking about the 
systems and structures of this 

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world. 
They're the systems and 

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structures that set themselves 
actively against God. 

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This is the world we mean when 
we say the world, the flesh and 

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the devil, that evil Trinity 
that's always opposing the 

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Father, the Son, and the Holy 
Spirit. 

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This is the world that Jesus 
says will hate his followers 

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because it hated Him first. 
And in these verses, Jesus helps

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us understand why we should 
expect the world's hatred. 

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Really. 
He gives us two big reasons and 

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paints around them. 
The world hates Christians 

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because it hated Christ 1st and 
were associated with him. 

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And the world hates Christians 
because they're not of this 

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world. 
So when Jesus talks about the 

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world hating us, he's basically 
saying if they did it to me, 

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they're going to do it to you. 
A servant is not greater than 

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his master, Jesus says in verse 
20, and he consistently teaches 

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this principle to his disciples.
He never says, it's going to be 

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tough for me, but easy for you. 
Still, it's jarring for us to 

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hear, especially when we think 
about Jesus, because the world 

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had never seen glory like the 
glory of Jesus, but the world 

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looked at him and hated him. 
I think of Isaiah 53. 

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He was despised and rejected. 
It was prophesied to you and our

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best. 
The world's never seen glory 

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like the glory of Christ in US, 
and yet Jesus gives us the 

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expectation that the world will 
look at us and hate us too. 

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And verse 19 helps us understand
why. 

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Jesus says if you were of the 
world, the world would love you 

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as its own. 
But because you are not of the 

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world, but I chose you out of 
the world, therefore the world 

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hates you. 
This language of Jesus sovereign

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choice runs throughout John and 
the Bible. 

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So John 644 no one can come to 
me unless the Father who sent me

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draws him. 
And John 1516 you did not choose

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me, but I chose you. 
And then Paul in Ephesians 1/4, 

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he chose us in him before the 
foundation of the world. 

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Now this doctrine makes two 
things clear. 

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The Lord set his love on his 
people before they could do 

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anything to deserve it. 
And the Lord's choice brings 

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about a change that separates 
His people from the world. 

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Jesus says his disciples are not
of the world. 

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Why? 
Because he has chosen them out 

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of the world. 
In John 1714 and 15, Jesus prays

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to the Father along these very 
same lines. 

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Listen, he prays, I've given 
them your word and the world has

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hated them because they are not 
of the world, just as I am not 

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of the world. 
I do not ask that you take them 

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out of the world, but that you 
keep them from the evil. 1 The 

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non Christian is in the world 
and of the world, but the 

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Christian by God's grace is in 
the world but not of the world. 

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And this is because God has done
something significant and 

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marvelous in our lives. 
In Colossians 113 Paul says God 

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has delivered us from the domain
of darkness and transferred us 

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to the Kingdom of his beloved 
Son. 

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And so Peter can say in first 
Peter 211 that we are sojourners

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and exiles in this world. 
We're like aliens and strangers 

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in this world. 
In Christ, we're no longer 

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slaves to the world's systems 
and structures. 

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We're actually a new creation in
Christ with a new center and new

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values and a new mission. 
And as we grow in Christ, we 

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become more and more different 
from the world, and the world 

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doesn't like it. 
There's a Chinese proverb that 

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says the nail that stands out 
gets hammered down, and no one 

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stood out like Jesus, and he got
hammered down literally nailed 

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to a cross. 
So on a smaller scale, that will

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be true for everyone who follows
Jesus. 

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We should stand out in our 
families, in our schools, on our

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teams, in our offices, in our 
neighborhoods. 

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If we're no longer conforming to
this world, if we're being 

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transformed by the renewal of 
our mind, we will stand out, and

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sooner or later someone will try
to hammer us down. 

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Wherever Christians go, we bring
the light of Christ with us. 

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But people in the world don't 
want their darkness exposed, so 

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they may not welcome us into 
their group or invite us to 

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their party. 
They may not want us work 

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working alongside them in their 
company. 

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So we'll experience exclusion, 
rejection, persecution to 

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different degrees. 
But when this happens, we need 

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to remember what Jesus says. 
The world did it to him first, 

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and he's chosen us out of the 
world. 

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But as we talk about this, we 
need wisdom to think about the 

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world hating us, because it's 
easy to be really black and 

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white, but there's Gray here. 
So think about the range of 

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possibilities. 
If the world hates us, we could 

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be doing something right. 
Our experience could be like 

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Daniel in the Old Testament. 
Daniel is that rare character in

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the Bible who seems to do 
everything right. 

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He's in Babylon, but not of 
Babylon. 

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His character is exemplary. 
But how does the world respond? 

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They try to kill him and his 
friends. 

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Jesus and Daniel both teach us 
that a righteous life doesn't 

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necessarily save us from 
suffering. 

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On the other hand, if the world 
hates us, we could actually be 

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doing something wrong. 
As Christians, sometimes we 

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suffer because of our own sin 
and folly. 

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We bring the pain upon ourselves
because of something we say or 

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do. 
And I think that's why Paul says

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in Colossians, four or five walk
in wisdom toward outsiders, 

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because when we lack wisdom, we 
actually invite the world's 

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hatred. 
What about the seasons when it's

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more smooth sailing for us? 
If the world doesn't hate us, we

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could be doing something wrong. 
Our experience could be like Lot

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in Genesis. 
You remember, Lot decided to 

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raise his family close to Sodom.
We can also live close to the 

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wickedness of this world. 
And in Genesis 19, when angels 

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warned Lot about the coming 
judgement, he shares that 

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warning with his family and they
basically laugh at him. 

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They don't take it seriously. 
So it seems like Sodom was 

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influencing Lot and his family 
more than Lot was influencing 

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00:14:15,720 --> 00:14:18,160
Sodom. 
So a life without suffering 

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doesn't necessarily mean God is 
blessing us. 

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00:14:21,520 --> 00:14:24,360
On the other hand, if the world 
doesn't hate us, we could 

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00:14:24,360 --> 00:14:25,840
actually be doing something 
right. 

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00:14:26,280 --> 00:14:30,480
Proverbs 16 seven says when a 
man's ways please the Lord, he 

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makes even his enemies to be at 
peace with him. 

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00:14:33,480 --> 00:14:37,040
So even in places that Sam 
prayed about, where it's very 

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hard to be a Christian, 
Christians will experience 

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00:14:39,560 --> 00:14:42,920
seasons of peace. 
Depending on where we live and 

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how we live, our experience is 
going to vary. 

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00:14:45,640 --> 00:14:48,080
And there are winsome and 
admirable things about the 

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Christian life. 
There are moments when the world

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is drawn to Christ in us. 
So a life without suffering 

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00:14:54,480 --> 00:14:57,360
doesn't necessarily mean we're 
doing something wrong. 

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00:14:58,280 --> 00:15:01,040
Still, Jesus tells us to expect 
the world's hatred. 

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So if the world always loves us,
we should probably ask ourselves

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00:15:05,840 --> 00:15:08,480
some hard questions, because 
it's hard to avoid a verse like 

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verse 21. 
But all these things they'll do 

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00:15:10,960 --> 00:15:14,520
to you on account of my name, 
because they do not know him who

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sent me. 
The world doesn't know Jesus or 

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00:15:18,000 --> 00:15:22,640
the Father apart from Christ. 
People don't love God, they love

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00:15:22,640 --> 00:15:25,200
themselves and Jesus is the 
threat. 

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00:15:25,800 --> 00:15:29,520
From their perspective, Jesus 
and his people are the problem. 

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00:15:29,840 --> 00:15:33,560
And that's why Jesus says in 16 
two the hour is coming when 

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00:15:33,560 --> 00:15:36,920
whoever kills you will think 
he's offering service to God. 

284
00:15:38,840 --> 00:15:41,280
And again, he says they'll do 
this because they don't know the

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00:15:41,280 --> 00:15:44,960
Father or the Son. 
Now, this teaching can fall flat

286
00:15:44,960 --> 00:15:49,160
on us because we enjoy relative 
peace in America and Dallas. 

287
00:15:49,160 --> 00:15:52,600
But there were more Christian 
martyrs in the 20th century than

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00:15:52,600 --> 00:15:55,320
in any century before. 
And there are places in the 

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00:15:55,320 --> 00:15:58,760
world today, you heard Sam's 
prayers where Christians feel 

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00:15:58,760 --> 00:16:02,600
the world's hatred intensely and
their places even in America 

291
00:16:02,600 --> 00:16:05,800
today where Christians are 
feeling it more than ever. 

292
00:16:06,320 --> 00:16:10,320
So before Jesus went to his 
cross, he wanted to prepare his 

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00:16:10,320 --> 00:16:13,720
people for their cross. 
So he talks openly about the 

294
00:16:13,720 --> 00:16:17,040
world's hatred, but he also 
talks openly about the Spirit's 

295
00:16:17,040 --> 00:16:19,080
help. 
And that's our second point. 

296
00:16:19,120 --> 00:16:22,760
Jesus tells his disciples to 
expect the Spirit's help. 

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00:16:23,560 --> 00:16:26,480
It's wonderful to see Jesus 
teaching so much about the Holy 

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00:16:26,480 --> 00:16:31,000
Spirit in John 14 through 16. 
He's going away, but his going 

299
00:16:31,000 --> 00:16:34,880
is not simply a going. 
Jesus going means the Holy 

300
00:16:34,880 --> 00:16:37,800
Spirit is coming in a new and 
amazing way. 

301
00:16:38,120 --> 00:16:42,280
By his Spirit, Jesus will be 
with us and in US forever. 

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00:16:42,840 --> 00:16:46,760
And he he names the Holy Spirit,
the Helper, the Counselor, the 

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00:16:46,800 --> 00:16:49,600
Advocate. 
So as we live for Christ, we 

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00:16:49,600 --> 00:16:53,400
have the best possible help in 
the Helper. 

305
00:16:54,360 --> 00:16:57,400
But notice what Jesus doesn't 
say about the Holy Spirit's help

306
00:16:57,400 --> 00:17:00,040
in this context. 
He doesn't say that the Spirit 

307
00:17:00,040 --> 00:17:02,080
will cause the world not to hate
us. 

308
00:17:03,240 --> 00:17:06,520
He doesn't say the Spirit will 
deliver us from suffering. 

309
00:17:06,800 --> 00:17:10,640
He focuses on the Spirit's 
primary job, to bear witness. 

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00:17:11,720 --> 00:17:15,599
The Holy Spirit loves to testify
about Jesus, to point people to 

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00:17:15,599 --> 00:17:18,480
Jesus. 
So if Jesus is the North Star, 

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00:17:18,800 --> 00:17:22,200
the Holy Spirit provides the 
navigational help. 

313
00:17:23,000 --> 00:17:26,920
And Jesus makes it clear the 
navigational priority is not 

314
00:17:27,000 --> 00:17:30,680
comfort. 
The navigational priority is 

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00:17:30,680 --> 00:17:33,840
witness. 
He wants to move us through this

316
00:17:33,840 --> 00:17:37,600
world in a way where we can 
witness for Christ, and that 

317
00:17:37,600 --> 00:17:41,640
sometimes means suffering. 
So the apostles have witnessed 

318
00:17:41,640 --> 00:17:43,400
Jesus ministry from the 
beginning. 

319
00:17:43,680 --> 00:17:47,120
No one's better equipped to bear
witness about Jesus than they 

320
00:17:47,120 --> 00:17:49,040
are. 
And Jesus promises to fill them 

321
00:17:49,040 --> 00:17:53,040
with his Spirit for this very 
purpose in this very moment when

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00:17:53,040 --> 00:17:56,200
the world hates them. 
The Spirit bears witness about 

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00:17:56,280 --> 00:17:58,560
Jesus through the witness of his
people. 

324
00:17:58,920 --> 00:18:01,280
And what we don't see in 
English, in our translation, is 

325
00:18:01,280 --> 00:18:05,320
the word martyr in English comes
from the Greek word witness. 

326
00:18:05,320 --> 00:18:09,840
In this passage. 
Biblically, martyrs are just 

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00:18:09,840 --> 00:18:12,480
witnesses. 
They testify to what they've 

328
00:18:12,480 --> 00:18:17,320
seen in Jesus, and sometimes the
world hates them enough to kill 

329
00:18:17,320 --> 00:18:20,120
them. 
These fearful fleeing disciples 

330
00:18:20,120 --> 00:18:23,480
would become mighty witnesses 
for Christ by the power of the 

331
00:18:23,480 --> 00:18:25,400
Spirit. 
They would bear witness, some of

332
00:18:25,400 --> 00:18:28,440
them for decades. 
And nearly every one of them, 

333
00:18:28,520 --> 00:18:32,160
tradition tells us, would die a 
martyr's death for their 

334
00:18:32,160 --> 00:18:35,240
witness. 
Jesus knew what it would cost 

335
00:18:35,240 --> 00:18:39,160
him to win a people for himself 
and he knew what it would cost 

336
00:18:39,160 --> 00:18:41,960
his disciples to share that news
with the world. 

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00:18:42,240 --> 00:18:45,320
And that's why Jesus says what 
he says John 16/1. 

338
00:18:45,320 --> 00:18:47,880
He says, I've said all these 
things to you to keep you from 

339
00:18:47,880 --> 00:18:50,440
falling away. 
And at the end of the chapter, 

340
00:18:50,440 --> 00:18:53,440
verse 33, he says, I've said 
these things to you that in me 

341
00:18:53,440 --> 00:18:56,560
you may have peace in the world,
you'll have tribulation. 

342
00:18:56,560 --> 00:18:59,600
But take heart. 
I have overcome the world. 

343
00:19:00,400 --> 00:19:03,280
Jesus didn't want his disciples 
to be surprised by what was 

344
00:19:03,280 --> 00:19:06,000
coming. 
And sitting here 2000 years 

345
00:19:06,000 --> 00:19:08,120
later, he, his Word still speaks
to us. 

346
00:19:08,280 --> 00:19:10,800
He doesn't want us to be 
surprised when the world hates 

347
00:19:10,800 --> 00:19:12,640
us. 
He wants us to know that the 

348
00:19:12,640 --> 00:19:16,720
Spirit is with us so that we can
bear witness in those moments 

349
00:19:16,720 --> 00:19:18,880
too. 
So I want to encourage you and 

350
00:19:18,880 --> 00:19:22,440
your witness for Christ. 
I want Jesus to be your North 

351
00:19:22,440 --> 00:19:25,240
Star so that when suffering 
comes, you don't just try to 

352
00:19:25,240 --> 00:19:29,720
navigate around it. 
Nothing encourages us more than 

353
00:19:29,720 --> 00:19:33,120
the stories of those who've gone
before us, and there's so many. 

354
00:19:33,440 --> 00:19:36,560
But let's consider a few people 
who learned about the world's 

355
00:19:36,560 --> 00:19:40,760
hatred and the Spirit's help. 
Consider Peter's story. 

356
00:19:40,760 --> 00:19:42,320
We've talked about Peter 
recently. 

357
00:19:42,640 --> 00:19:45,240
Peter was there in Matthew 5 to 
hear the beatitude. 

358
00:19:45,240 --> 00:19:49,040
Blessed are those who are 
persecuted, and he was there to 

359
00:19:49,040 --> 00:19:51,960
hear these very words. 
But we know that moments after 

360
00:19:51,960 --> 00:19:56,280
this, Peter would take up his 
sword and try to stop a mob from

361
00:19:56,280 --> 00:19:59,760
arresting Jesus. 
Jesus was Peter's north star. 

362
00:19:59,960 --> 00:20:03,360
Peter just didn't agree with 
where that star was leading. 

363
00:20:04,200 --> 00:20:07,600
Peter didn't have room in his 
theology for a Savior who 

364
00:20:07,600 --> 00:20:11,040
suffered and sacrificed and 
called his disciples to the 

365
00:20:11,040 --> 00:20:13,240
same. 
He didn't understand it until 

366
00:20:13,240 --> 00:20:17,520
after Jesus died and rose again.
But then in Acts we see what 

367
00:20:17,520 --> 00:20:21,480
seems to be a whole new man, 
filled with the Spirit, willing 

368
00:20:21,480 --> 00:20:24,400
to suffer for Christ. 
And then as an older man, he 

369
00:20:24,400 --> 00:20:27,120
wrote these words in first Peter
412 through 13. 

370
00:20:27,120 --> 00:20:30,040
Beloved, do not be surprised at 
the fiery trial. 

371
00:20:30,040 --> 00:20:33,240
When it comes upon you to test 
you, doesn't that sound just 

372
00:20:33,240 --> 00:20:36,520
like this, As though something 
strange were happening to you? 

373
00:20:36,880 --> 00:20:41,120
But rejoice in so far as you 
share Christ's sufferings, that 

374
00:20:41,120 --> 00:20:44,920
you may also rejoice and be glad
when His glory is revealed. 

375
00:20:45,600 --> 00:20:49,920
Sword swinging Peter wrote that 
Peter was imprisoned multiple 

376
00:20:49,920 --> 00:20:53,720
times in his life and apparently
crucified upside down. 

377
00:20:54,400 --> 00:20:57,680
The world hated him, but the 
Spirit helped him to bear 

378
00:20:57,680 --> 00:21:01,280
witness to Christ. 
Peter shows us even on our 

379
00:21:01,280 --> 00:21:04,080
darkest nights, the light of 
glory breaks through. 

380
00:21:04,680 --> 00:21:06,440
And so he didn't run from 
suffering. 

381
00:21:06,440 --> 00:21:09,640
He actually learned to rejoice 
in it because he knew that the 

382
00:21:09,640 --> 00:21:13,400
world may give us a cross, but 
the Lord will one day give us a 

383
00:21:13,400 --> 00:21:16,160
crown. 
He'll share his glory with us. 

384
00:21:16,960 --> 00:21:18,760
Next. 
Consider Paul's story. 

385
00:21:19,280 --> 00:21:21,880
We meet Paul or Saul at the end 
of Acts 7. 

386
00:21:21,880 --> 00:21:26,800
At the stoning of Stephen in 
Acts 760, Stephen cried out, 

387
00:21:26,800 --> 00:21:29,760
Lord, do not hold this sin 
against them. 

388
00:21:30,440 --> 00:21:33,880
That's what he says in his dying
moment and the very next verse 

389
00:21:33,880 --> 00:21:36,480
we read. 
And Saul approved of his 

390
00:21:36,480 --> 00:21:39,360
execution. 
Saul hated the church. 

391
00:21:39,880 --> 00:21:42,720
He thought he was serving God by
trying to kill Christians. 

392
00:21:43,520 --> 00:21:46,760
So what a powerful 
transformation the Lord worked 

393
00:21:46,760 --> 00:21:48,960
in his life. 
How amazing that the Lord would 

394
00:21:48,960 --> 00:21:51,800
choose this man to be his 
instrument. 

395
00:21:52,360 --> 00:21:55,520
How amazing that the Lord would 
choose any of us to be his 

396
00:21:55,520 --> 00:21:57,880
instrument. 
So the Lord invites this man 

397
00:21:57,880 --> 00:22:00,560
named Ananias to preach the 
gospel to Saul. 

398
00:22:00,560 --> 00:22:03,320
And Ananias is kind of like, you
know who this guy is? 

399
00:22:03,320 --> 00:22:06,680
I don't really want to do this. 
And you remember what the Lord 

400
00:22:06,680 --> 00:22:11,160
told Ananias in Acts 9/16. 
He says, For I will show him how

401
00:22:11,160 --> 00:22:16,080
much he must suffer for the sake
of my name, the one who wanted 

402
00:22:16,080 --> 00:22:19,240
to make Christians suffer. 
The Lord has the path of 

403
00:22:19,240 --> 00:22:22,120
suffering for him for the sake 
of Christ. 

404
00:22:22,480 --> 00:22:25,840
So the Lord saved Paul and he 
became the saved Saul, and he 

405
00:22:25,840 --> 00:22:28,960
became the apostle Paul. 
And this man who hated the 

406
00:22:28,960 --> 00:22:32,440
church now loved Jesus and long 
for people to know him. 

407
00:22:32,440 --> 00:22:36,200
And perhaps more than anyone in 
history, Paul experienced the 

408
00:22:36,200 --> 00:22:39,120
world's hatred, but also the 
Spirit's help. 

409
00:22:39,880 --> 00:22:43,280
He says things about suffering 
that sound really strange to us.

410
00:22:43,800 --> 00:22:47,880
So riding from jail in 
Philippians 129, Paul says, For 

411
00:22:47,880 --> 00:22:51,120
it's been granted to you that 
for the sake of Christ you 

412
00:22:51,120 --> 00:22:55,280
should not only believe in him, 
but also suffer for his sake. 

413
00:22:55,840 --> 00:22:58,360
Did you catch that? 
Suffering for Christ is 

414
00:22:58,360 --> 00:23:02,760
something granted to believers. 
It's not a problem to solve. 

415
00:23:03,600 --> 00:23:07,600
It's a privilege to receive. 
If our North Star is just 

416
00:23:07,600 --> 00:23:11,160
comfort and prosperity, we'll 
never think like this. 

417
00:23:12,240 --> 00:23:17,360
Do we see the privilege granted 
to us to suffer for Christ? 

418
00:23:18,480 --> 00:23:22,160
And then in Colossians 124, Paul
says, now I rejoice in my 

419
00:23:22,160 --> 00:23:26,360
sufferings for your sake and in 
my flesh I'm filling up what's 

420
00:23:26,360 --> 00:23:30,240
lacking in Christ's affliction 
for the sake of His body. 

421
00:23:30,240 --> 00:23:33,720
That is the church. 
What is Paul talking about? 

422
00:23:34,320 --> 00:23:37,120
What could be lacking in 
Christ's afflictions? 

423
00:23:37,120 --> 00:23:39,480
There's a way you read that that
sounds like heresy. 

424
00:23:40,120 --> 00:23:43,040
Surely he doesn't mean that 
Jesus failed to finish the job 

425
00:23:43,040 --> 00:23:45,760
on the cross, right? 
That's not lacking. 

426
00:23:46,240 --> 00:23:49,160
Christ's afflictions are not 
lacking in their merit or their 

427
00:23:49,160 --> 00:23:52,240
power to save sinners. 
What's lacking is their 

428
00:23:52,240 --> 00:23:57,800
extension to a world that wasn't
there to witness Jesus dying on 

429
00:23:57,800 --> 00:23:59,000
the cross. 
They didn't see it. 

430
00:23:59,000 --> 00:24:02,440
It's not real to them. 
So when Christians like Paul 

431
00:24:02,440 --> 00:24:06,680
suffer, people see a miniature 
picture of Christ's sufferings 

432
00:24:07,320 --> 00:24:09,640
and it becomes real to them in 
that moment. 

433
00:24:10,040 --> 00:24:13,640
And they're forced to ask, why 
would someone live and suffer 

434
00:24:13,640 --> 00:24:16,840
like this? 
And we can say, because Jesus 

435
00:24:17,200 --> 00:24:20,200
suffered for me and I want you 
to know him. 

436
00:24:20,600 --> 00:24:25,600
Do you believe that he loved you
enough, so much that he suffered

437
00:24:25,600 --> 00:24:28,480
for you? 
Tertullian, who lived in the 2nd

438
00:24:28,480 --> 00:24:31,880
century, said the blood of the 
martyrs is the seed of the 

439
00:24:31,880 --> 00:24:33,840
church. 
The blood of the martyrs is the 

440
00:24:33,840 --> 00:24:36,880
seed of the church. 
It's just another way of saying 

441
00:24:37,000 --> 00:24:40,960
what Jesus said in John 1224. 
Unless a grain of wheat falls 

442
00:24:40,960 --> 00:24:43,880
into the ground and dies, it 
remains alone. 

443
00:24:44,440 --> 00:24:47,400
But if it dies, it bears much 
free. 

444
00:24:47,960 --> 00:24:50,760
And we see the fruit from 
Peter's life and Paul's life, 

445
00:24:51,160 --> 00:24:54,080
from the lives of missionaries 
across all these centuries, from

446
00:24:54,280 --> 00:24:57,520
the lives of missionaries that 
we send out into the world, and 

447
00:24:58,120 --> 00:25:02,200
from the members of our church. 
When Jesus is our North Star and

448
00:25:02,200 --> 00:25:06,040
we follow him in this life of 
sacrificial love, our lives will

449
00:25:06,040 --> 00:25:08,680
bear fruit for his glory. 
We'll be like a grain of wheat 

450
00:25:08,680 --> 00:25:12,560
that goes into the ground and 
dies, and from it bears much 

451
00:25:12,560 --> 00:25:15,800
fruit. 
And we may never shed blood for 

452
00:25:15,880 --> 00:25:19,640
Jesus, but if we're seeking Him 
and not just seeking our own 

453
00:25:19,640 --> 00:25:24,720
comfort, we will be mocked or 
misunderstood or insulted or 

454
00:25:24,720 --> 00:25:27,120
rejected in various ways, as 
we've said. 

455
00:25:27,600 --> 00:25:30,280
So when we experience the 
world's hatred, will we run? 

456
00:25:31,000 --> 00:25:34,480
Or will we rejoice and look for 
the Spirit's help? 

457
00:25:35,080 --> 00:25:39,200
So whether it's smooth sailing 
or stormy seas, the Spirit wants

458
00:25:39,200 --> 00:25:42,160
to use our lives to point others
to Jesus. 

459
00:25:43,320 --> 00:25:45,960
It can be scary living for 
Christ when we don't know what 

460
00:25:45,960 --> 00:25:49,640
the world's going to do to us. 
But friends, when the unknown is

461
00:25:49,640 --> 00:25:52,280
scary, we have to focus on what 
we know. 

462
00:25:53,080 --> 00:25:56,000
And earlier in this passage 
printed we we know a lot. 

463
00:25:56,840 --> 00:25:59,560
We did not choose Jesus, He 
chose us. 

464
00:26:00,360 --> 00:26:03,320
He appointed us to go and bear 
fruit for His glory. 

465
00:26:03,640 --> 00:26:08,400
As we abide in Him, He will give
us everything we need so we can 

466
00:26:08,400 --> 00:26:11,080
rest in His love and perfect 
sacrifice for us. 

467
00:26:11,080 --> 00:26:14,400
He is the one who laid down His 
life for us, for His friends, 

468
00:26:15,000 --> 00:26:18,320
and we can rejoice that He calls
us to love and sacrifice for 

469
00:26:18,320 --> 00:26:21,840
Him, to follow Him and love as 
He loved us. 

470
00:26:22,680 --> 00:26:27,000
And we need to remember God is 
sovereign not just in our 

471
00:26:27,000 --> 00:26:32,960
salvation, but in our suffering.
He knows who will suffer and 

472
00:26:32,960 --> 00:26:35,600
when they'll suffer, and how 
they'll suffer. 

473
00:26:36,480 --> 00:26:39,400
John Bunyan, who wrote Pilgrim's
Progress, knew this. 

474
00:26:39,840 --> 00:26:43,600
He suffered much, and he wrote 
these words to encourage us. 

475
00:26:43,600 --> 00:26:47,240
Listen as I close. 
Bunyan says Our sufferings are 

476
00:26:47,240 --> 00:26:51,760
ordered and disposed by him. 
Not that we might always, when 

477
00:26:51,760 --> 00:26:55,720
we come into trouble for this 
name, not stagger, nor be at a 

478
00:26:55,720 --> 00:27:01,280
loss, but be stayed composed and
settled in our minds, and say 

479
00:27:01,720 --> 00:27:07,440
the will of the Lord be done. 
Let's pray, Lord Jesus, give us 

480
00:27:07,440 --> 00:27:10,760
grace to believe what You're 
teaching in Your Word. 

481
00:27:11,360 --> 00:27:14,520
The world will hate us, but Your
Spirit will help us. 

482
00:27:15,000 --> 00:27:19,320
So be our North Star and guide 
us through all the suffering, 

483
00:27:19,320 --> 00:27:21,720
all the hatred of this world, 
and into glory. 

484
00:27:22,400 --> 00:27:25,680
Lord, we know that this is a 
hard word to hear, and yet we 

485
00:27:25,680 --> 00:27:27,680
know that You've gone before us,
Lord. 

486
00:27:27,680 --> 00:27:30,960
So for those who believe, Lord, 
strengthen them in their faith 

487
00:27:30,960 --> 00:27:33,480
and their resolve to follow you.
Strengthen them knowing that 

488
00:27:33,480 --> 00:27:37,120
they have everything in you to 
live and abide in you and bear 

489
00:27:37,120 --> 00:27:39,320
much free. 
And Lord, for those who don't 

490
00:27:39,320 --> 00:27:42,400
know you, I pray they might hear
the call even today to look to 

491
00:27:42,400 --> 00:27:45,960
Jesus, to this one who suffered 
and died for us, that we might 

492
00:27:45,960 --> 00:27:49,640
have life and that even our 
suffering in this world would 

493
00:27:49,640 --> 00:27:52,920
one day be redeemed. 
Or that we might share in your 

494
00:27:52,920 --> 00:27:57,720
glory and and invite others to 
join us in this incredible life 

495
00:27:57,720 --> 00:28:00,040
in you. 
Lord, left to ourselves, we know

496
00:28:00,040 --> 00:28:03,320
we're weak and fearful. 
And so as we come to your table,

497
00:28:03,320 --> 00:28:07,040
give us your strength and 
courage that we might rejoice to

498
00:28:07,040 --> 00:28:10,640
be your witnesses in this world.
And your name we pray. 

499
00:28:11,200 --> 00:28:11,560
Amen.
