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Please now hear the reading of 
the word of God. 

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We're in the book of numbers 
now. 

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We've been in the book of Exodus
for a while. 

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We're studying the life of, or 
some facets of the life of 

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Moses. 
And the story of Exodus took us 

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all the way from the land of 
Egypt to Mount Sinai. 

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And now the book of Numbers 
takes us further than that. 

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It's actually in the Hebrew 
called in the Wilderness. 

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Which is the opening phrase of 
the book in the language instead

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of the book of numbers. 
Something about the book of 

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Numbers makes you think it's an 
oldfashioned mobile telephone 

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book or something, but but it's 
really in the wilderness and it 

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tells the story of what all 
happened in the wilderness, 

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including the episode we find 
today. 

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So hear now the word of the Lord
Numbers, Chapter 13. 

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The Lord said to Moses send men 
to spy out the land of Canaan, 

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which I am giving. 
To the people of Israel, from 

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each tribe of their fathers you 
shall sin to man everyone, a 

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chief among them. 
And so Moses sent them to spy 

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out the land of Canaan. 
At the end of 40 years they 

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returned from spying out the 
land, and they came to Moses and

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Erin, and to all the 
congregation of the people of 

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Israel by the wilderness of 
Quran at Kadish. 

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They brought back word to them 
and to all the congregation, and

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showed them the fruit of the 
land. 

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And they said to them, We came 
to the land to which you sent 

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us. 
It flows with milk and honey, 

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and this is its fruit. 
However, the people who dwell in

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the land are strong, and the 
cities are fortified and very 

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large. 
And besides we saw the 

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descendants of Anak there in the
Amylokites dwell in the Negevs, 

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the Hittites, and the Jebusites 
and the Amorites dwell in the 

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Hill Country. 
And the Canaanites dwell by the 

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sea and along the Jordan. 
But Caleb quieted the people 

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before Moses, and said, let us 
go up at once and occupied, for 

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we are well able to overcome it.
Then the men who had gone with 

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him said, we are not able to go 
up against the people, for they 

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are stronger than we are. 
So they brought to the people of

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Israel a bad report of the land 
that they had spied out saying 

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the land. 
Through which we have gone to 

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spy out is a land that devours 
its inhabitants, and all the 

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people that we saw in it are of 
great height. 

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And there we saw the Nepheline, 
the son of Anak, who from the 

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land of Nepheline, and we seem 
to ourselves like grasshoppers, 

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and so we seem to them. 
Then all the congregation raised

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a loud cry, and the people wept 
that night. 

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And all the people of Israel 
grumbled against Moses and 

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Aaron. 
The whole congregation said to 

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them, Would that we have died in
the land of Egypt, or would that

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we have died in the wilderness? 
Why is the Lord bringing into 

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this land to fall by the sword? 
Our wives and our little ones 

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will become prey. 
Would it not be better for us to

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go back to Egypt? 
And they said to one another, 

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let us choose a leader and go 
back to Egypt. 

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And Moses and Aaron fell on 
their faces before all the 

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assembly of the congregation of 
the people of Israel. 

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And Joshua the son of none. 
And Caleb says, who were among 

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those who have spied out the 
land, tore their clothes, and 

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said to all the congregation of 
the people of Israel, the land 

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which we passed through to spy 
out, is an exceedingly good 

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land. 
If the Lord delights in us, He 

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will bring us into this land and
give it to us, a land that flows

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with milk and honey. 
Only do not rebel against the 

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Lord, and do not fear the people
in the land, For they are bred 

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for us, their protection is 
removed from them, and the Lord 

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is with us. 
Do not fear them. 

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Then all the congregation said 
to stone them with stones. 

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But the glory of the Lord 
appeared in the tent of meeting 

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to haul the people of Israel. 
And the Lord said to Moses, How 

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long will this people despise 
me, and how long will they not 

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believe in me? 
The word of the Lord. 

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You may be seated. 
Well, did you find the drama in 

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the passage? 
Here we have an amazing thing. 

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This is the second great 
provocation. 

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Israel provoked the Lord at the 
foot of Mount Sinai with the 

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worship of the golden calf. 
That was a denial of who God is.

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They worship that. 
Pagan Bale idol instead of the 

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true and living God that had 
just delivered them out of 

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Egyptian bondage, this is the 
second provocation. 

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They have moved from Sinai over 
to the very southern edge of the

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land of Canaan. 
They're in that S country. 

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They're right there on the edge 
at this beautiful Oasis there in

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the desert by the name of 
Kadish. 

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And from there the Lord tells 
Moses to send spies into the 

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land. 
And I believe the reason the 

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Lord told him to send spies into
the land is he wanted them to 

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just have a little bit of a 
preview of what it was worth. 

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In fact, the spies went about 
220 miles. 

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They went all the way to the 
north, north of Damascus, the 

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modern city of Damascus, since 
in. 

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Syria, they went all the way 
north and then they came back 

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and then they took side trips. 
And you noticed in the report 

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they told about who was living, 
the nations that were living in 

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the north, the nations that were
living in the Hill Country. 

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They're in the southern central 
part of the land. 

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And then the nations that were 
living on the coastal plains of 

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the Mediterranean and the 
nations that were living on the 

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side of the Jordan in the Jordan
River Valley, which are roughly 

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the the borders of the great 
land of promise, the land that 

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God said. 
It's full of milk and honey. 

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I promised it to Abraham. 
When Abraham was camped there at

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Hebron, the Lord promised him 
the land. 

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And now, several 100 years 
later, generations later, they 

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are now going into the land to 
possess it as the Lord had 

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promised it to them. 
And really, I can see that the 

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Lord wanted them to just have a 
preview. 

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So they selected. 
Leaders from each tribe, each of

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the 12 tribes, a a a young man 
who was vigorous enough to be 

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able to make that that long 
journey and they launched out 

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into this investigation and it 
took him about 40 days. 

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It's interesting the number of 
things that take 40 days in the 

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Bible. 
Isn't it there 40 years or 40 

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something. 
It's interesting when you come 

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to the life of Christ. 
When he launched his ministry he

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was in the wilderness 40 days 
and he is assuming. 

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The identity and the life and 
the and the the the feelings and

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the empathy of his people in his
lifely experiences, our Lord 

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did. 
But back here in the story we 

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find that they've come to the 
land and the spies go in and the

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spies look it over and the spies
come back and the spies have a 

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report that they're going to 
give and they report honestly, 

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the majority report 10 spies 
said. 

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Well, they all said it's a land 
of flowing with milk and honey. 

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It's a wonderful land. 
The orders that Moses gave them,

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which we didn't read there in 
Chapter 13, was go into the land

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and find out if the people are 
strong or weak. 

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Find out if there are many of 
them, or few of them, if they're

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rich or they're poor. 
Find out if the land is good 

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land or bad land. 
And good land, by the way, is 

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land that can that can 
accommodate just about any kind.

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Of agricultural enterprise. 
You've got to have fertile land 

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for fields. 
You've got to have arid land for

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vineyards. 
You have to have beautiful 

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pasture land for flocks. 
So a good land will have that 

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whole array of variety of types 
of land and topography that will

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sustain A thriving, prosperous 
nation. the United States of 

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America has that. 
God Bless America, Israel. 

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Found that when they got to 
Canaan, that's the way Canaan 

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was laid out. 
Canaan was a was a beautiful 

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land with a variety. 
Had rivers all flowing off of 

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large mountains all accumulating
into the Jordan River Valley and

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it bringing forth a good stream,
free springs, cool springs at 

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various places all over the 
place, water table such that 

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when Jacob had dug wells, those 
wells were still in existence. 

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When God's people go back into 
the land or when they're going 

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back into the land, I mean, it's
wonderful. 

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They've been out of Egypt now 
for maybe about two years, and 

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they've come through Sinai and 
they've done all of that. 

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They've organized and they've 
learned to fight. 

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Joshua, their generalist, taught
him to fight. 

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He, he led him in the first 
battle they had when they got 

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out of Egypt. 
And so there's just a lot of 

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things that's already in prime 
to go. 

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I mean, God's will is ready to 
be done, but this is the second 

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provocation. 
And the second provocation is 

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disobedience. 
The first one is when people 

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don't believe that God is who he
is. 

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And the second great provocation
is when we don't obey the Lord's

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will and do what he tells us to 
do. 

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And Israel provoked God in both 
ways. 

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This is the second provocation. 
This is a provocation of 

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rebellion, A provocation of 
disobedience and. 

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Caleb and Joshua gave a minority
report, and the minority report 

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was kind of interesting. 
They said in the report, God's 

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promise, this land, he's already
given it to us. 

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It's not like the Lord saying go
up and fight it. 

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If you win, you get it. 
If you don't win, you lose it or

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you don't conquer it. 
That wasn't the proposition. 

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God had already given them the 
land. 

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This is what God's grace is. 
It goes beforehand and provides 

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everything we need for salvation
and everything else. 

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The good grace of God had 
already given him the land. 

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All they had to do was to 
believe it and seize it and obey

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the Lord and watch the Lord just
hand it over to him. 

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Lot by lot, allotment by 
allotment, territory by 

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territory, province by province.
But they said it's a good land, 

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but it's just too well 
fortified. 

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The cities are fortified. 
The cities are strong. 

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The people are big. 
They're tough. 

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In fact, it's interesting how 
they exaggerated a little bit. 

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They said this land devours 
itself. 

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No, it didn't. 
That land was a very prosperous 

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land. 
That land was on the the road of

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the Great Fertile Crescent that 
led from Mesopotamia to Egypt. 

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It was a prosperous land. 
It already had a highway on the 

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West Coast. 
That was an incredible 

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thoroughfare. 
These people were in a position 

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to be middle men. 
This was a land that was 

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wealthy, and I did have some 
pretty savages, savage tribes 

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there. 
But then again, all the ancient 

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tribes were savage and the Lord 
had promised it to them. 

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But the thing that Caleb said is
do not rebel against the Lord. 

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Don't say we can't go. 
Don't say we want go. 

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In fact, the people, it was 
worse than that. 

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They said we wish we'd have 
never even come this far. 

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We wish we'd have stayed in the 
land of of of Egypt. 

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That's what they said last time 
they provoked God. 

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There's something about going 
back to the pleasures of sin for

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a season. 
That's what the book of Hebrew 

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00:12:00,830 --> 00:12:03,950
says Egypt was. 
It was the day where Moses 

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rejected the pleasures of sin 
for a season. 

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Sin is pleasurable for a season.
And when that season up, it is 

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bitter and we face the judgment 
of God for our sins. 

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And the people had forgotten the
whole delivery. 

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Notice the complex that's that's
involved here. 

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The people listen to the 
reports. 

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They can believe either report 
they want and they believed the 

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bad report. 
They believed the report from 

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the majority. 
They did not believe the 

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dissenting report, the minority 
report, which was the one that 

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was in line with the purposes of
God. 

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God has a purpose and a plan, 
and when you're in line with 

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that, through a yielded heart 
and obedience, that God's ready 

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to give you the land, to give 
you that which He has set out 

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for you, and to fulfill all of 
His promises. 

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That the people were spiritually
so downgraded that they didn't 

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recognize any of this. 
There's an interesting thing in 

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00:13:18,730 --> 00:13:19,970
here. 
It said that when Joshua and 

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00:13:19,970 --> 00:13:22,570
Caleb were pleading with them 
over here in the latter part of 

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our text in chapter 14, he says 
do not rebel against the Lord. 

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The Lord will give it to us. 
In other words, it wasn't. 

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He was calling for obedience. 
He was crying out against 

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disobedience. 
And this was an emotional time. 

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You noticed how the people 
grieved and they wept, and Moses

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and and Aaron rent their 
clothes. 

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This is grief. 
This is this was a horrible low 

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point in the moral and spiritual
life of Israel. 

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In fact, this was when Israel 
had walked away from God. 

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It was back on the edge of the 
pits of hell. 

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They had moved away from their 
God. 

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They had lost their faith. 
They were absolutely about. 

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To just completely lose 
everything and but for the grace

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of God they would have. 
But you know, our God is a 

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gracious God and he we don't 
have it in this text today. 

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But he did the same thing he did
back in the golden calf. 

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He restored, He forgave. 
He tempered his punishment and 

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he said I'm still going to 
accomplish my purpose. 

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Which by the way, you know the 
whole story of the Old Testament

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he did. 
He brought them into the land. 

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He established the great 
Kingdom. 

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He did all those things. 
He brought the Messiah, their 

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king, out of that great land. 
That is the determination of the

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purpose of God. 
Our problems are not with God. 

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Our problems are with ourselves,
isn't it? 

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Here's our whole problem. 
We see ourselves the way these 

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poor Israelites did, and I'll 
give it to you kind of vividly. 

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We seem to ourselves like 
grasshoppers. 

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We seem puny and pathetic. 
And how big is a grasshopper's 

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brain? 
You know we seem like 

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grasshoppers and that happens to
us when we lose sight of our 

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great God and his great 
provision. 

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We get a low self esteem. 
At least we get down to where we

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can't even see the mercies of 
God. 

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And here's the mercies of God in
this passage. 

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It's found here in what Caitlin 
was said. 

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Caleb when he and and Joshua 
when they were talking to the 

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people they said do not rebel 
against the Lord said do not 

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fear for their protection is 
down, their protection is taken 

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away. 
Well if I was a preacher I'd 

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stop right here and preach. 
This is exactly this is exactly 

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the key they were looking at 
this whole situation. 

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Through the eyes of the flesh 
they were walking by sight and 

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not by faith. 
Caleb and Joshua could see not 

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just what they could see with 
their eyes. 

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They could see the big old tall 
Anac giants. 

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They could see the fortified 
cities. 

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They could see the same thing 
that the other men could see, 

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but they could see something 
better, something different, 

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something more. 
They could see the spiritual 

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condition and they could see 
where God was in this program. 

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And they knew that there was no 
hedge of protection. 

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These men were godly warriors. 
They were spiritual warriors. 

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They could see beyond the 
natural and that which is seen, 

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and they could see to that which
was unseen. 

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And they could see that this 
people was weak as they could 

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possibly be, because God was not
going to protect them, and they 

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were vulnerable. 
In fact, it looked like an easy 

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take to them. 
And these strong warriors, 

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Joshua and Caleb, knew they had 
them. 

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They could see it. 
But the others couldn't see it. 

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And So what they did was they 
provoked the Lord. 

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They refused to go in. 
They rose up against Moses and 

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Aaron, and they rebelled. 
You know, the Bible references 

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back. 
We saw one reference to it in 

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the 95th Psalm that we all 
recited as the call to worship 

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this morning. 
But then there's another 

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reference to it in the New 
Testament, and let me read it 

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and make the application there, 
and then I'm done. 

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It's comes from the book of 
Hebrews, chapter 3. 

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And this is. 
A quotation. 

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The writer of Hebrews says the 
Holy Spirit says he didn't say. 

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David says he didn't say. 
Moses said he didn't say. 

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00:17:34,160 --> 00:17:38,000
Isaiah said or Jeremiah said it.
It is a it comes out of David 

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and he comes out of Moses. 
But it's the Holy Spirit 

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speaking. 
That's just a little side note 

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there that all scriptures given 
by inspiration of God and that 

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men wrote as they were born 
along by the Spirit. 

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The Spirit of God blew upon 
their sails and moved the vessel

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where it needed to be so that 
what got written was what God 

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wanted said. 
That's how God's inspiration 

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00:18:01,430 --> 00:18:06,150
works upon the human authorship.
That's that's free this, this is

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the text. 
Therefore, as the Holy Spirit 

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says today, if you will hear His
voice, do not harden your hearts

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as in the rebellion. 
And it's referring to this 

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00:18:17,790 --> 00:18:21,360
rebellion we just had. 
As our story this morning on the

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day of testing in the 
wilderness, when your father's 

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00:18:24,960 --> 00:18:30,440
put me to the test and saw my 
works for 40 years, therefore I 

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provoked with that generate. 
I was provoked with that 

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00:18:33,240 --> 00:18:38,080
generation and said they shall 
the always go astray in their 

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heart. 
They have not known my ways and 

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so I swore in my wrath. 
They shall not enter my rest. 

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00:18:46,600 --> 00:18:49,220
And then? 
The writer makes the application

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00:18:49,740 --> 00:18:54,620
take care of brethren, lest 
there be in any of you an evil, 

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00:18:54,980 --> 00:18:58,860
unbelieving heart, leading you 
to fall away from the living 

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00:18:58,860 --> 00:19:04,620
God, But exhort one another 
every day, as long as it is 

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00:19:04,620 --> 00:19:09,020
called today, that none of you 
may be hardened by the 

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00:19:09,020 --> 00:19:13,700
deceitfulness of sin. 
The word to us in the Christian 

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00:19:13,700 --> 00:19:17,440
community continues. 
For we share in Christ, if 

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00:19:17,440 --> 00:19:21,800
indeed we hold to our original 
confidence, firm to the end as 

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00:19:21,800 --> 00:19:24,640
it is written today. 
If you hear His voice, do not 

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00:19:24,640 --> 00:19:31,360
harden your hearts as in the 
rebellion, and listen to these 

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00:19:31,920 --> 00:19:35,480
questions. 
For who were those who heard and

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00:19:35,480 --> 00:19:38,440
yet rebelled? 
Was it not all those who left 

324
00:19:38,440 --> 00:19:42,580
Egypt led by Moses? 
And with whom was He provoked 

325
00:19:42,580 --> 00:19:45,380
for 40 years? 
Was it not with those who 

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00:19:45,380 --> 00:19:48,220
sinned, whose bodies fell in the
wilderness? 

327
00:19:48,340 --> 00:19:52,660
And to whom did He swear that he
would not enter his rest, but to

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00:19:52,660 --> 00:19:57,340
those who were disobedient? 
So we see that they are unable 

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00:19:57,580 --> 00:20:03,260
to enter in because of unbelief,
If you don't enter into the 

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00:20:03,260 --> 00:20:06,700
Kingdom of God, if you don't 
enter into salvation. 

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00:20:07,340 --> 00:20:10,300
If you don't enter into Christ, 
if you don't enter into heaven 

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00:20:10,300 --> 00:20:13,940
one day and enjoy the bless of 
an eternal state with him, if 

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00:20:13,940 --> 00:20:17,380
you don't enter into it, it's 
because of unbelief. 

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00:20:18,180 --> 00:20:25,460
It's because of unbelief. 
Dear folks here and obey. 

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00:20:26,860 --> 00:20:32,620
Believe in the Lord Jesus Christ
and thou shalt be saved.

