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Let's pray. 
There is we come into your 

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presence. 
We do come as a broken people, 

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we come as weak people. 
We come as needy people. 

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We come as people who are full 
of stunts. and because of that, 

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we fall. 
And we shattered to pieces. 

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And we need you to put us back 
together. 

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So this morning I pray that 
through the gospel and by your 

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spirit you might convince us 
again of your great love, may it

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be more real to us this morning 
and may we leave here? 

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after hearing good news knowing 
That you love us. 

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You forgive us, you? 
Pardon us and you will always 

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welcome us back when we return 
to you, But we need your spirit 

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to do a great work and I pray 
that through the preaching of 

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your word. 
You would unleash Heaven upon us

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this morning so that we may be 
filled that we may be convicted 

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where we need to be convicted. 
That we may be comforted where 

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we need to be comforted, that we
may be assured where we need to 

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be assured. 
So God, do this great work by 

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the power of your spirit in and 
through us and among us even 

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now. 
And we ask that you would be 

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pleased to do this in Jesus's 
name. 

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Amen. 
All right, I'm changing things 

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up a little bit. 
I'm going to introduce the text 

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before we actually read it and 
what I want to look at this 

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morning is what one pastor 
called, the sin, underneath the 

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sin. 
The sin of idolatry and my taxes

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first am ye 8, but before we 
read it, we need to get a little

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context and we need to get some 
background information. 

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Samuel is the last judge and 
he's serving also as priest. 

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So he's this transitional figure
between the judges and the Kings

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and to understand what it was 
like back in those times, the 

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writer of Judges sums it up in 
the last verse of the book, in 

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chapter 21 verse 25. 
He says, in those days there, 

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There was no king in Israel. 
Everyone did what was right in 

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their own eyes. 
So, what was it? 

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Like, during these days? 
Well, imagine you doing, what's 

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right in your eyes and I doing 
what's right in my eyes, imagine

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they compete with one another. 
What will we have chaos? 

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Absolute chaos. 
And this is the time period that

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first Samuel is written. 
So first, Samuel begins with a 

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wicked priesthood and it begins 
with the need for God to raise 

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up a faithful priests and Samuel
is that priest in chapters 1 

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through 3. 
But in chapter 4 because of 

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Israel's idolatry, God allows 
the Philistines to defeat Israel

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and they capture the ark, and 
they take the ark back into 

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their Temple, to their God 
Dagon. 

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And they place the Before dag 
on. 

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But then the next day when the 
priest come, they see dag on is 

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actually face down, prostrate 
before the ark. 

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So, you know, maybe they thought
of the wind blew it over solo, 

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just put it back up, they put 
him back up and then next day 

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they come in and there he is. 
Again, prostrate before the ark.

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But this time his hands are cut 
off and so's. 

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His head signifying. 
How foolish it is to worship? 

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An idol? 
That is powerless to save you. 

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And then God in flicks, tumors. 
On the Philistines, which is fun

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to read about but not very fun 
if you have to go through that, 

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right? 
And so they begin to realize 

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that they are powerless against 
Israel's God. 

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So like we got to get rid of 
this thing because if we don't 

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get rid of it, more bad stuff is
going to happen. 

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So in chapter 6 they send the 
ark back to Israel with a 

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tribute. 
And then in chapter 7, when the 

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ark is returned Samuel, he leads
the people and the national 

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repentance worship service, 
which leads us to chapter 8 Were

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the people demand, that Samuel? 
Give them a king so they can be 

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like the other nations. 
So what we're seeing unfold in 

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first Samuel chapters 1 through 
7. 

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It's not just a need of a 
faithful priest who's going to 

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intercede to God on behalf of 
sinful Israel. 

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Know what we're seeing is a need
for a king, a king, who would 

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lead the people and faithfulness
to God, but the question is, 

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what kind of King can do this? 
This what kind of keying can 

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lead people to be faithful to 
God. 

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Now, before we read our text, I 
want to read an excerpt from a 

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book, by Steve Brown, who is a 
former pastor, and Seminary 

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professor, and the book is 
called three free sins. 

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What Steve says about being a 
pastor, I think sums up our text

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now. 
It's long. 

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But I think it's, I think it's 
pretty good. 

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I've had a lousy job for most of
my life. 

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I'm a preacher. 
I'm a pastor and my job 

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description is to keep people 
from doing what they obviously 

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want to do with a job 
description like mine. 

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I hardly ever get invited to 
parties. 

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At least not the good ones. 
Sometimes I feel like a wet 

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Shaggy Dog, shaking himself at a
wedding. 

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I tell the guests that I'm 
trying to help and that God 

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anointed me to reach out to you,
but they simply don't care. 

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Preachers are supposed to keep 
people from sinning. 

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I haven't been very successful 
so far and I've been trying for 

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40 years. 
There are times when I feel like

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I'm standing by the sheer edge 
of a high cliff that people 

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frequently approached be 
careful. 

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I tell them it's a long way down
and coming to an abrupt stop at 

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the bottom will be quite 
unpleasant. 

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They look at me. 
They sometimes even thank me. 

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And then they jump, but I keep 
at it. 

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I say, hey to the next group who
approaches a cliff not too long 

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ago, I saw people go off that 
cliff and if you bend over and 

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look you could see the bloody 
mess, it made like everyone 

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else. 
They seemed grateful for my 

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concern, they may even say 
something about my compassion 

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and wisdom and then they jump. 
It happens again and again and 

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again, frankly I'm tired of it. 
In fact, I've given up standing 

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by this stupid Cliff. 
I'm tired of trying to prevent 

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the unpreventable. 
I'm tired of talking to people 

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who don't want to listen and I'm
tired of pointing out the 

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obvious. 
And just, when I determined to 

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leave my position by the cliff 
to my horror and to my surprise 

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I jump. 
Why do we get close to the 

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cliff? 
And then jump off. 

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Why are we drawn to the cliff? 
Even though we know the method 

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it'll make in the pain that it 
will cause and then if we 

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survive the impact after we 
jump, why don't we climb right 

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back up? 
Only to jump off again. 

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Well, first Samuel 8 is the 
answer. 

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I'm gonna have you all come up 
and read and then I'm going to 

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have you stand for the reading 
of God's word. 

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When Samuel became old, he made 
saw his sons judges over Israel,

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the name of the first born, son 
was Joel and the name of his 

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second abijah. 
They were judges in Beersheba, 

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yet his sons did not walk in his
ways, but turned aside after 

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gain, they took bribes and 
perverted Justice. 

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Then all the Elders of Israel 
gathered together. 

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And came to Samuel A trauma and 
said to him behold you are old 

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and your son's do not walk in 
your ways. 

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Now, appoint for us a king to 
judge us, like all the nations. 

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But the thing displease Sammy 
when they said, give us a king 

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to judge us and Samuel prayed to
the Lord and the Lord said to 

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Samuel obey the voice of the 
people and all that, they say to

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you, for they have not rejected 
you but they have rejected me 

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from being King over them. 
According to all the Deeds that 

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they have done from the day, I 
brought them up out of Egypt, 

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even to this day forsaking me 
and serving other gods. 

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So are also doing to you Now 
then obey their voice, only you 

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shall solemnly warned them and 
show them the ways of the king 

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who shall reign over them. 
So Samuel so Samuel told all the

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words of the Lord to the people 
who were asking for a king from 

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him and he said these will be 
the ways of the king who ran 

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over you. 
He will take your sons and 

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appoint them to his chariots and
to be his Horsemen and to run 

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before his chariots. 
And he will appoint for himself,

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commanders of thousands and 
commanders of 50s in some to 

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plow his ground and to reap his 
Harvest and to make his 

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Implements of war and they 
equipment of his chariots, he 

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will take your daughters to be 
perfect perfumers and cooks and 

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Bakers. 
He will take the best of your 

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fields and Vineyards and Olive 
Orchards and give them to his 

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servants. 
He will take the tenth of your 

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grain and of your Vineyards and 
give it to his officers, and to 

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his servants. 
He will take your male servants,

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and your female servants. 
And the best of your young men, 

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and your donkeys and put them to
his work, he will take the tenth

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of your flocks and you shall be 
his slaves. 

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And in that day, you will cry 
out because of your king whom 

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you've chosen for yourselves. 
But the Lord will not answer you

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in that day. 
But the people refused to obey 

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the voice of Samuel and they 
said, no, but there shall be a 

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king over us. 
That we may also be like all the

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nations and then our King May 
judge us and go out before us 

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and fight our battles. 
And when Samuel had heard all 

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the words of the people, he 
repeated them in the ears of the

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Lord. 
And the Lord said to Samuel obey

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their voice and make them a King
Samuel then said to the men of 

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Israel, go, every man to his 
City. 

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This is the word of the Lord. 
Thank you, and you may take your

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seats. 
If y'all haven't figured it out 

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yet even though it's a day of 
rest Presbyterians love to get 

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their exercise in right with all
the standing and sitting we do 

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during the service. 
And did you see the cliff that 

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we all get real close to and 
then jump off? 

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You see chapter 8, it shows us 
the root of Israel's problem and

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it isn't just Israel's problem. 
It's our problem as well. 

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Two things struck me as I was 
studying this first, it's found 

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in verse 8. 
Look at where it says ever since

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God redeemed his people out of 
Slavery to Egypt. 

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What do they still do? 
They still jump off the cliff. 

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I mean they saw the ten plagues,
they saw the death pass over 

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their house because of the blood
of the Lamb. 

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On the door, they saw the death 
of all of the firstborn in 

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Egypt. 
I mean, they saw the waters part

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and they saw a Pharaoh's 
chariots in their horses. 

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Get engulfed in the water so 
that they would never be a 

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threat to Israel ever again. 
They saw how God provided for 

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them for 40 years, in the 
wilderness every day, they had 

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food in a place where there was 
no food everyday, they had water

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from a rock for 40 years. 
Their clothes not did not fade. 

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Nor do they ever get holes? 
Their sandals never wore out. 

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They saw the walls of Jericho 
fall. 

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They saw God scatter all of 
their enemies before them. 

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And they saw God deliver them 
over and over and over again by 

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raising up judges. 
So time and time again, they saw

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God's faithfulness and yet, time
and time again, they keep 

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approaching the cliff and jump 
off. 

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And the second thing that struck
me as in verses 9 to 18, saying 

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you are standing besides a cliff
telling the people not to jump, 

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they still jump. 
Samuels telling him how painful 

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it will be when they abruptly 
hit bottom, he's warning them 

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what it'll be like if they jump 
and they still jump. 

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I mean this Israel has 
Alzheimer's. 

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Are they masochist who enjoy 
paying? 

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Hey, that was fun. 
Let's run up and jump off again.

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Sadly, this is where many 
Christians go wrong. 

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We look at Israel continually 
jumping off the cliff and we 

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conclude, we would never do 
that. 

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What's wrong with these people? 
We're better than that. 

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I mean, you would think after so
many broken bones and gashes 

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after so much pain and blood 
loss, you would think they would

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finally learn don't jump Have 
you? 

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Have you learned not to jump off
the cliff? 

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I mean, sure, you may set up 
barriers which is going to keep 

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you from getting close to the 
cliff. 

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It may prolong you from jumping 
over. 

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You make all these promises to 
God to yourself and to other 

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people that you won't ever jump 
again, but have the barriers and

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the promises really stop you 
from jumping. 

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She haven't you figured it out 
yet? 

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You and I want to jump, and 
because we do, there is no 

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amount of accountability. 
There is no amount of pleading, 

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there is no amount of warnings. 
There's no amount of laws. 

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There's no amount of commands. 
There is no amount of the 

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threats of the consequences of 
what will happen that is going 

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to stop. 
You us from jumping off the 

225
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cliff. 
It doesn't matter how much 

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00:14:14,200 --> 00:14:15,600
wisdom you've gained over the 
years. 

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00:14:15,600 --> 00:14:17,900
Just read the book of 
Ecclesiastes to figure that one 

228
00:14:17,900 --> 00:14:20,900
out. 
It doesn't matter how many 

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00:14:20,900 --> 00:14:23,800
lessons you've learned. 
It doesn't matter how well, you 

230
00:14:23,800 --> 00:14:25,900
know, your Bible. 
It doesn't matter how many Bible

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00:14:25,900 --> 00:14:31,600
verses you've memorized you, and
I will still jump and I got to 

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00:14:31,608 --> 00:14:34,600
be honest. 
The sooner, we admit that the 

233
00:14:34,600 --> 00:14:38,300
better. 
I wish Christians would stop 

234
00:14:38,300 --> 00:14:40,400
acting like they would never 
jump. 

235
00:14:41,300 --> 00:14:43,700
I wish myself. 
Another Christians would stop 

236
00:14:43,700 --> 00:14:46,700
pretending that they didn't jump
when they did. 

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00:14:48,000 --> 00:14:50,300
I mean after all, everyone can 
see it. 

238
00:14:51,100 --> 00:14:54,600
I see that broken bone dangling 
from your arm. 

239
00:14:54,800 --> 00:14:58,900
I see that open wound that you 
try to cover with a Band-Aid. 

240
00:14:59,200 --> 00:15:02,400
I see you walking with a limp 
and I know you see me scooting 

241
00:15:02,400 --> 00:15:05,100
around my wheelchair because of 
how many times I've jumped and 

242
00:15:05,100 --> 00:15:10,100
will continue to jump. 
Are you tired of pretending 

243
00:15:10,100 --> 00:15:13,600
though? 
To be something you're not. 

244
00:15:14,800 --> 00:15:19,300
Are you tired of wearing the 
mask to give the impression 

245
00:15:19,300 --> 00:15:21,400
you're doing better than you 
really are? 

246
00:15:23,000 --> 00:15:25,800
I know I'm tired of it but 
here's the thing. 

247
00:15:26,200 --> 00:15:31,400
I still pretending wear a mask 
and so do you But isn't there 

248
00:15:31,400 --> 00:15:33,700
something freeing about 
admitting it? 

249
00:15:35,500 --> 00:15:38,800
Admitting that you're broken 
emitting that you're needy 

250
00:15:39,200 --> 00:15:43,700
admitting that you're full of 
sin that you are selfish and 

251
00:15:43,700 --> 00:15:46,400
you're far worse than anybody 
else really knows. 

252
00:15:48,200 --> 00:15:50,800
But for some of us admitting 
that you're broken, it isn't 

253
00:15:50,800 --> 00:15:52,900
freeing instead it fills you 
with fear. 

254
00:15:54,100 --> 00:15:56,600
The fear that others are going 
to know that the emperor really 

255
00:15:56,600 --> 00:16:02,200
does not have any clothes on. 
This is why you aren't free to 

256
00:16:02,200 --> 00:16:06,700
be yourself around other people.
This is why you keep people at a

257
00:16:06,700 --> 00:16:11,100
distance, this is why you don't 
allow them to get close to you. 

258
00:16:11,700 --> 00:16:15,500
You aren't free to let others 
see and know your Brokenness 

259
00:16:15,500 --> 00:16:19,200
because you're so afraid of what
they will think of you if they 

260
00:16:19,200 --> 00:16:22,500
do. 
See the point of our text is to 

261
00:16:22,500 --> 00:16:27,600
serve as a mirror for us to look
into to see that we're all 

262
00:16:27,600 --> 00:16:32,300
broken and that we cannot fix 
ourselves. 

263
00:16:33,000 --> 00:16:35,900
So, you would think that after 
God delivered Israel from their 

264
00:16:35,900 --> 00:16:40,200
slavery to Egypt and after he 
continued to deliver them over 

265
00:16:40,200 --> 00:16:44,300
and over and over again, you 
would think that Israel would 

266
00:16:44,300 --> 00:16:48,500
have learned only God, can save 
them, only God can deliver them.

267
00:16:49,300 --> 00:16:53,600
You would think that they would 
more easily trust in him but 

268
00:16:53,600 --> 00:16:59,000
they don't and neither do we? 
You would think that after 

269
00:16:59,000 --> 00:17:02,500
repenting and putting their 
Idols away and returning to God.

270
00:17:02,500 --> 00:17:05,000
You would think that they 
wouldn't run back to their Idols

271
00:17:05,000 --> 00:17:09,200
again, but they do. 
And so, do we? 

272
00:17:10,400 --> 00:17:13,300
You would think that, after all 
these years of seeing how 

273
00:17:13,300 --> 00:17:17,500
patient God is with them, how 
gracious and merciful, he's been

274
00:17:17,500 --> 00:17:20,300
with them. 
You would think that they would 

275
00:17:20,300 --> 00:17:25,099
return to him more quickly, but 
they don't and neither do we? 

276
00:17:27,000 --> 00:17:31,100
There's something terribly wrong
with us that we can be drawn to 

277
00:17:31,100 --> 00:17:35,600
the cliff Time After Time After 
Time. 

278
00:17:37,600 --> 00:17:42,400
So what is the cliff that we all
get real close to and then jump 

279
00:17:42,400 --> 00:17:46,200
off? 
Breaking us bruising us, 

280
00:17:46,900 --> 00:17:50,300
bloodying us every time we do 
answer. 

281
00:17:52,400 --> 00:17:56,700
We think there's a better King 
than God to rule over us. 

282
00:17:58,200 --> 00:18:00,800
So what do we do? 
We jump out of God's arms, run 

283
00:18:00,800 --> 00:18:04,300
to the cliff to jump into the 
arms of a god replacement, a 

284
00:18:04,300 --> 00:18:08,200
false, god, an idol that can't 
catch you. 

285
00:18:08,700 --> 00:18:12,600
That can't fill you. 
That can't satisfy you that 

286
00:18:12,600 --> 00:18:17,100
can't give you what you 
ultimately long for and because 

287
00:18:17,100 --> 00:18:23,200
it can't every time we jump into
its arms, we fall Look at 

288
00:18:23,200 --> 00:18:26,700
verses, four through nine, the 
elders, they come the Samuel, A 

289
00:18:26,700 --> 00:18:30,000
trauma, and they request for 
Samuel to a point for them, a 

290
00:18:30,008 --> 00:18:32,600
king to judge them like the 
other nations. 

291
00:18:34,300 --> 00:18:37,000
This displeases Samuel because 
he's been acting as judge. 

292
00:18:37,000 --> 00:18:40,200
He's been acting as priest. 
He's been acting as the prophet 

293
00:18:40,200 --> 00:18:42,000
and he feels like they're 
rejecting to him. 

294
00:18:42,600 --> 00:18:45,600
So he goes to the Lord and he 
prays, and he says, what shall I

295
00:18:45,608 --> 00:18:47,400
do? 
And God says, to Samuel obey 

296
00:18:47,400 --> 00:18:51,800
their voice. 
Give them what they want. 

297
00:18:53,100 --> 00:18:55,900
Now, we got understand it's 
their request for a king is not 

298
00:18:55,900 --> 00:18:59,800
wrong. 
God told Abraham that Kings were

299
00:18:59,800 --> 00:19:03,100
going to come from him and 
Deuteronomy 17. 

300
00:19:03,100 --> 00:19:06,400
Moses said that this day was 
going to come and now it's 

301
00:19:06,400 --> 00:19:10,100
happening. 
So the request is not wrong. 

302
00:19:11,100 --> 00:19:13,400
What's wrong is they don't want 
to be different. 

303
00:19:14,000 --> 00:19:21,100
They don't want to be distinct, 
they don't want to be unique as 

304
00:19:21,100 --> 00:19:24,900
God's people. 
Now, they want to look like 

305
00:19:25,100 --> 00:19:30,600
everybody else. 
They want to be like the Nations

306
00:19:30,600 --> 00:19:34,700
around them. 
So the request is not wrong. 

307
00:19:36,400 --> 00:19:39,000
And then it gets even worse. 
Because according to verse 7 

308
00:19:39,000 --> 00:19:41,400
it's not just that they want to 
be like other nations. 

309
00:19:41,600 --> 00:19:43,900
It's they don't want God to be 
their King anymore. 

310
00:19:46,500 --> 00:19:49,100
And in verse 8, we see that this
has always been the case ever 

311
00:19:49,100 --> 00:19:51,300
since God brought Israel out of 
Egypt. 

312
00:19:52,700 --> 00:19:55,600
See, Israel has quite the 
history of leaving God's arms in

313
00:19:55,600 --> 00:19:58,800
order to jump into the arms of a
god replacement that can't catch

314
00:19:58,800 --> 00:20:01,800
them. 
Israel has a long history of 

315
00:20:01,800 --> 00:20:06,200
throwing God's rule off so that 
they can be ruled by something 

316
00:20:06,200 --> 00:20:09,500
else either. 
They want to rule their own 

317
00:20:09,500 --> 00:20:13,800
lives or they subject themselves
to the rule of something else. 

318
00:20:15,000 --> 00:20:18,900
So what is Israel? 
There are a bunch of idolaters 

319
00:20:20,300 --> 00:20:25,800
they want something other than 
God to rule them and control 

320
00:20:25,800 --> 00:20:29,000
them. 
They aren't satisfied with God 

321
00:20:29,000 --> 00:20:32,300
as their King. 
They don't think God is good 

322
00:20:32,300 --> 00:20:35,600
enough. 
They don't believe that God can 

323
00:20:35,600 --> 00:20:41,900
give them what other things can.
Israel has a history of Treasury

324
00:20:41,900 --> 00:20:44,400
and created things rather than 
their creator. 

325
00:20:46,200 --> 00:20:49,300
They have a long history of 
putting worthless things in 

326
00:20:49,300 --> 00:20:52,900
God's Place. 
Israel is bent on turning away 

327
00:20:52,900 --> 00:20:57,000
from God in order to worship and
serve an idol. 

328
00:20:58,100 --> 00:21:03,100
And so, are we? 
See, if you miss seeing yourself

329
00:21:03,100 --> 00:21:05,900
in the mirror of chapter 8, and 
you not only miss the point of 

330
00:21:05,908 --> 00:21:07,900
our text but you missed the 
point of the whole Bible. 

331
00:21:09,900 --> 00:21:12,900
Look at verse 9, God, tell 
Samuel to give the people what 

332
00:21:12,900 --> 00:21:16,900
they want, obey their voice but 
solemnly warned them. 

333
00:21:16,900 --> 00:21:21,000
What it'll be like to have a god
replacement ruling over them and

334
00:21:21,000 --> 00:21:24,200
you can't miss the main verb 
because it's repeated six times 

335
00:21:24,200 --> 00:21:28,400
in verses 10 through 18. 
He will take your sons and 

336
00:21:28,400 --> 00:21:32,600
daughters. 
Take the best of your Fields, 

337
00:21:32,800 --> 00:21:36,400
Vineyards, and Orchards. 
He will take the tenth of your 

338
00:21:36,400 --> 00:21:39,400
grain. 
Take your servants, take your 

339
00:21:39,400 --> 00:21:41,700
flocks and you shall be as 
slaves. 

340
00:21:43,600 --> 00:21:46,900
And then that day when you cry 
out, because of your king whom 

341
00:21:46,900 --> 00:21:50,600
you have chosen for yourself, 
the Lord will not answer you in 

342
00:21:50,600 --> 00:21:53,700
that day. 
Samuels. 

343
00:21:53,700 --> 00:21:56,500
Warning them about the dangers 
of jumping off the cliff. 

344
00:21:58,000 --> 00:21:59,900
And sadly. 
According to verse 19, they 

345
00:21:59,900 --> 00:22:02,700
refused to obey the voice of 
Samuel. 

346
00:22:04,300 --> 00:22:07,800
See what is Samuel telling, the 
people this false King, this God

347
00:22:07,800 --> 00:22:09,200
replacement that you're looking 
to. 

348
00:22:09,200 --> 00:22:13,500
It can only take from you. 
It can never give. 

349
00:22:15,400 --> 00:22:17,700
Now, what's interesting is that 
the reason why they want a god 

350
00:22:17,700 --> 00:22:21,700
replacement is to protect them 
and for their own security. 

351
00:22:23,200 --> 00:22:26,800
But because this God replacement
takes the very things that they 

352
00:22:26,800 --> 00:22:33,100
want protected and secured. 
This is exactly what Idols do 

353
00:22:33,100 --> 00:22:37,400
when we put them in God's Place.
See, I don't can't. 

354
00:22:37,400 --> 00:22:41,600
Give it can only take and 
because they can only take we 

355
00:22:41,600 --> 00:22:46,300
become enslaved to them. 
We become like them. 

356
00:22:48,100 --> 00:22:52,600
In Psalm 115 verses four through
eight, their Idols are silver 

357
00:22:52,600 --> 00:22:55,600
and gold. 
The Works of human hands. 

358
00:22:56,200 --> 00:23:00,100
They have mouths, but do not 
speak eyes, but do not see. 

359
00:23:00,200 --> 00:23:03,700
They have ears, but do not hear 
noses, but do not smell. 

360
00:23:03,800 --> 00:23:08,400
They have hands, but do not feel
feet, but do not walk those who 

361
00:23:08,400 --> 00:23:15,400
make them will become like them.
And so will all who trust in 

362
00:23:15,400 --> 00:23:18,300
them. 
You see worshipping an idol is 

363
00:23:18,300 --> 00:23:23,600
so destructive because we become
like them, Idols, they twist and

364
00:23:23,600 --> 00:23:31,300
they distort us into their image
Idols, deform and dehumanize us.

365
00:23:32,200 --> 00:23:34,600
And is it the greatest 
illustration of this and the 

366
00:23:34,600 --> 00:23:40,700
Lord of the Rings were a Hobbit 
named, Smeagol finds the one 

367
00:23:40,700 --> 00:23:44,400
ring to rule them all? 
All and it becomes his precious.

368
00:23:46,000 --> 00:23:50,900
And what is this ring? 
Do to Smeagol it twists, it 

369
00:23:50,900 --> 00:23:58,500
distorts him into Golem. 
Looking to something other than 

370
00:23:58,500 --> 00:24:01,800
God to fill us. 
It deforms us. 

371
00:24:02,000 --> 00:24:07,200
It dehumanizes us because when 
we are not filled, we act more 

372
00:24:07,200 --> 00:24:09,300
like animals, and we do human 
beings. 

373
00:24:11,300 --> 00:24:13,900
Why? 
Because we're living our lives 

374
00:24:13,900 --> 00:24:20,500
trying to get from others. 
Not able to give to others. 

375
00:24:21,400 --> 00:24:25,900
You see, God made us for 
himself, which means only he can

376
00:24:25,900 --> 00:24:28,800
fill us. 
But God also made us in His 

377
00:24:28,800 --> 00:24:32,200
image, which means, we are to 
reflect him. 

378
00:24:33,000 --> 00:24:36,000
And the way we reflect him. 
As, when we revolve our lives 

379
00:24:36,000 --> 00:24:40,500
around him, and receive from 
him, when we are receiving from 

380
00:24:40,500 --> 00:24:43,000
him. 
Now, we have something to give 

381
00:24:43,000 --> 00:24:47,300
and we reflect and display him 
by living for the good. 

382
00:24:47,400 --> 00:24:51,800
Of others. 
So as a human being made for God

383
00:24:51,800 --> 00:24:55,000
and Made In His Image to reflect
him to others. 

384
00:24:55,100 --> 00:24:59,600
When I revolve my life around 
something other than God, what 

385
00:24:59,600 --> 00:25:04,600
happens, I'm revolving my life 
around, something that can only 

386
00:25:04,600 --> 00:25:07,700
take. 
Can never give. 

387
00:25:08,900 --> 00:25:10,700
And because it can't give it 
leaves me. 

388
00:25:10,700 --> 00:25:19,400
Empty, It leaves me unsatisfied.
It leaves me, unfulfilled, and 

389
00:25:19,400 --> 00:25:22,600
the longer I remain unfulfilled 
than the more desperate. 

390
00:25:22,600 --> 00:25:32,600
I become to be filled so I'm 
always seeking to get Not able 

391
00:25:32,600 --> 00:25:35,500
to give. 
Dale children. 

392
00:25:36,400 --> 00:25:38,300
How do you treat your friends 
when they don't give you what 

393
00:25:38,300 --> 00:25:43,200
you want? 
Husband and wife, how do you 

394
00:25:43,200 --> 00:25:47,400
view your spouse? 
When they don't love you, the 

395
00:25:47,400 --> 00:25:53,400
way you long to be loved. 
When we are ruled by something 

396
00:25:53,400 --> 00:25:57,700
other than God God's image, it 
gets twisted, it gets distorted 

397
00:25:57,700 --> 00:26:01,300
and we no longer reflect him by 
living for the good of others. 

398
00:26:01,500 --> 00:26:06,800
Instead, we reflect our idle by 
trying to get from others. 

399
00:26:08,400 --> 00:26:12,300
What's interesting about verses 
9 to 18, wisdom is not enough to

400
00:26:12,300 --> 00:26:14,400
stop us from jumping off the 
cliff. 

401
00:26:16,000 --> 00:26:20,500
Commandments laws, warnings, 
threats of the consequences, 

402
00:26:20,700 --> 00:26:28,400
won't stop us from doing what we
want to do. so, no matter how 

403
00:26:28,400 --> 00:26:33,500
many warnings we receive, No 
matter how messy and painful, we

404
00:26:33,500 --> 00:26:39,100
know that abrupt stop will be, 
we will still jump. 

405
00:26:41,200 --> 00:26:44,500
Now, we're beginning to see the 
real purpose of our text. 

406
00:26:45,500 --> 00:26:50,100
We don't just need a faithful 
priest who intercede to God on 

407
00:26:50,100 --> 00:26:51,900
our behalf when we sin against 
them. 

408
00:26:51,900 --> 00:26:57,300
No, we need a king. 
We need a king who is glorious 

409
00:26:57,300 --> 00:27:00,600
enough to conquer and capture 
our hearts. 

410
00:27:01,600 --> 00:27:04,700
We need a king who is so radiant
that we don't want to leave 

411
00:27:04,700 --> 00:27:08,600
God's arms to jump into the arms
of a god replacement. 

412
00:27:09,100 --> 00:27:13,000
We need a king who was strong 
enough to set us free from our 

413
00:27:13,000 --> 00:27:18,900
desire to want to jump. 
The whole point of first and 

414
00:27:18,900 --> 00:27:21,800
second, Samuel was to show us 
how God provides the king we 

415
00:27:21,800 --> 00:27:27,100
need. 
So if chapter 8 is meant to be a

416
00:27:27,100 --> 00:27:31,900
mirror than what do we see? 
That you and I are broken. 

417
00:27:33,000 --> 00:27:38,400
You and I are full of sin and 
cannot fix ourselves. 

418
00:27:40,200 --> 00:27:43,500
No amount of laws. 
No amount of warnings. 

419
00:27:43,700 --> 00:27:47,000
No amount of threats can stop us
from jumping off the cliff. 

420
00:27:47,100 --> 00:27:53,200
We need something else. 
We need a king. 

421
00:27:54,100 --> 00:27:56,400
Whose radiant Beauty Is So 
Glorious. 

422
00:27:56,400 --> 00:28:01,400
That he melts our hearts to the 
point where we don't want to 

423
00:28:01,400 --> 00:28:06,900
jump anymore. 
A king, whose love for us is so 

424
00:28:06,900 --> 00:28:13,200
great that we want to submit to 
his will not throw it all off. 

425
00:28:16,600 --> 00:28:21,300
In 1st Samuel David's that King 
David doesn't arrive on the 

426
00:28:21,300 --> 00:28:26,100
scene yet till chapter 16, which
means chapter 8 is preparing us 

427
00:28:26,100 --> 00:28:30,000
for what happens in chapters 9 
through 15 where the king we 

428
00:28:30,000 --> 00:28:33,200
want. 
It's not always the king, we 

429
00:28:33,200 --> 00:28:37,000
need. 
And saw we see that getting the 

430
00:28:37,000 --> 00:28:39,600
king, we want is not a good 
thing. 

431
00:28:42,700 --> 00:28:44,800
And I went to end and I need to 
end. 

432
00:28:46,000 --> 00:28:48,100
I want to end with some 
implications of our text. 

433
00:28:48,100 --> 00:28:53,200
What do we learn from Israel's 
long history of jumping off the 

434
00:28:53,200 --> 00:28:57,800
cliff into the arms of God? 
Replacements, the first thing we

435
00:28:57,800 --> 00:29:00,300
learn is this repentance is not 
a one-time thing. 

436
00:29:01,500 --> 00:29:08,500
It's an all the time thing. 
See the Christian life is more 

437
00:29:08,500 --> 00:29:11,600
than setting up barriers, to 
keep you to prevent you and to 

438
00:29:11,600 --> 00:29:16,800
prolong you from jumping off the
cliff know, the power of the 

439
00:29:16,808 --> 00:29:19,800
Christian Life is repenting 
after you jump. 

440
00:29:21,700 --> 00:29:24,700
See brown, he calls it, the 
Bingo retort, so it goes like 

441
00:29:24,700 --> 00:29:26,800
this. 
Someone says you're wrong. 

442
00:29:27,500 --> 00:29:31,300
Bingo, I've been wrong. 
Almost 50% of the time. 

443
00:29:33,000 --> 00:29:34,700
You're selfish. 
Bingo. 

444
00:29:35,500 --> 00:29:38,500
My mom said the same thing and 
my wife knows it too. 

445
00:29:40,000 --> 00:29:41,700
You're not living up to your 
potential. 

446
00:29:42,800 --> 00:29:46,200
Bingo, and if it's all right 
with you, I'm not going to live 

447
00:29:46,200 --> 00:29:50,500
up to my potential for a while. 
You're not fit to be a Christian

448
00:29:50,900 --> 00:29:54,300
bingo. 
That's why Jesus died for me. 

449
00:29:56,300 --> 00:30:01,100
There are something freeing. 
About admitting that you are 

450
00:30:01,100 --> 00:30:03,400
broken and you can't fix 
yourself. 

451
00:30:05,900 --> 00:30:08,400
It's freeing because you can 
stop pretending. 

452
00:30:10,500 --> 00:30:13,800
Can stop pretending that you 
aren't week, that you aren't 

453
00:30:13,800 --> 00:30:17,700
broken, that you aren't needy 
that you aren't full of sin. 

454
00:30:19,100 --> 00:30:22,000
See, here's the irony to not 
admit that you're broken needy 

455
00:30:22,000 --> 00:30:24,700
and full of sin that slavery. 
Why? 

456
00:30:24,900 --> 00:30:30,800
Because you're enslaved to fear.
Fear of what God thinks of you, 

457
00:30:30,800 --> 00:30:34,400
fear of what, others think of 
you fear, that you have to 

458
00:30:34,400 --> 00:30:38,200
perform for God, fear that you 
have to be perfect. 

459
00:30:41,100 --> 00:30:44,000
Fear that God is angry with you 
when you mess up. 

460
00:30:46,400 --> 00:30:48,800
So instead of being afraid, why 
don't you just admit it? 

461
00:30:51,200 --> 00:30:53,800
Steve Brown goes on to say we 
have not been called to tell the

462
00:30:53,800 --> 00:30:56,700
world how good we are and how 
God made us that way. 

463
00:30:57,300 --> 00:30:59,800
See you in that what we think it
means about to be a good 

464
00:30:59,800 --> 00:31:02,600
witness. 
Look at how good we are. 

465
00:31:03,000 --> 00:31:07,300
Look at how moral we are. 
Look at how we got it all 

466
00:31:07,300 --> 00:31:12,000
together. 
But that's not what we call to 

467
00:31:12,000 --> 00:31:16,000
witness two. 
See Brown says we have been 

468
00:31:16,000 --> 00:31:19,800
called to stand before God and 
the world naked. 

469
00:31:20,700 --> 00:31:23,800
Honest. 
And loved. 

470
00:31:27,000 --> 00:31:31,600
See. 
To admit your broken to admit, 

471
00:31:31,600 --> 00:31:36,200
you're weak and needy and full 
of sin is freeing. 

472
00:31:38,200 --> 00:31:40,100
Because what's the message of 
the Gospel? 

473
00:31:41,800 --> 00:31:46,400
That God has provided the king 
we need. the king, we need to 

474
00:31:46,400 --> 00:31:50,400
free us, not just from sins, 
power and sins penalty, but to 

475
00:31:50,400 --> 00:31:55,400
free us from our slavery to fear
It's five hours, Apostle, Paul, 

476
00:31:55,400 --> 00:32:00,700
I'd say it this way as he does 
in Galatians 5:1, it is for 

477
00:32:00,700 --> 00:32:03,600
Freedom that Christ has set you 
free. 

478
00:32:04,800 --> 00:32:10,300
Therefore, do not allow yourself
to be subjected again to the 

479
00:32:10,300 --> 00:32:16,600
Yoke of slavery. 
This may shock some of you and 

480
00:32:17,100 --> 00:32:20,400
hopefully I won't get any emails
but I won't be able to read them

481
00:32:20,400 --> 00:32:22,100
till Wednesday so don't worry 
about it. 

482
00:32:26,600 --> 00:32:30,800
Jesus did not come to keep you 
from jumping off the cliff. 

483
00:32:35,000 --> 00:32:37,300
Came to put you back together 
when you do. 

484
00:32:38,600 --> 00:32:43,900
We've already jumped. 
So, the goal of the Christian 

485
00:32:43,900 --> 00:32:47,500
life is not to prevent you from 
jumping, although that may be 

486
00:32:47,500 --> 00:32:51,300
part of it. 
The goal of the Christian Life 

487
00:32:51,300 --> 00:33:00,000
is for you to know that you are 
forgiven. when you do, Jesus is 

488
00:33:00,000 --> 00:33:03,500
a radiant King we need because 
as king, what did he do? 

489
00:33:05,300 --> 00:33:11,400
Jesus gave up his greatness. in 
order to stoop down to serve, 

490
00:33:11,900 --> 00:33:18,000
you But becoming like us, he 
understands us. 

491
00:33:19,200 --> 00:33:24,300
He suffers with us, he suffers 
for us. 

492
00:33:25,400 --> 00:33:30,700
Jesus sacrificed and gave up 
everything, so that we could 

493
00:33:30,700 --> 00:33:35,300
have everything in him. 
On the cross. 

494
00:33:35,300 --> 00:33:38,200
Jesus Takes everything that is 
bad about you. 

495
00:33:39,700 --> 00:33:44,300
He takes all of your desires for
God, Replacements and he becomes

496
00:33:44,300 --> 00:33:47,800
it. 
And by becoming it, he then 

497
00:33:47,800 --> 00:33:53,300
became the object of God's Wrath
to punish all of your sin. 

498
00:33:54,600 --> 00:33:58,900
Jesus takes everything that is 
bad about you and then he gives 

499
00:33:58,900 --> 00:34:02,600
to you everything that is good 
about him. 

500
00:34:04,500 --> 00:34:09,800
Jesus sacrificed himself for you
so that you could find life in 

501
00:34:09,800 --> 00:34:13,699
him. 
Jesus gave up his greatness for 

502
00:34:13,699 --> 00:34:16,400
our good so that we would live 
free. 

503
00:34:17,900 --> 00:34:22,500
Free from condemnation free from
believing that we have to 

504
00:34:22,500 --> 00:34:26,100
perform for God. 
Free from the enslaving fear to 

505
00:34:26,100 --> 00:34:32,400
be perfect, to be enough to meet
some standard but you can't. 

506
00:34:33,500 --> 00:34:35,500
So it's the free you from 
trying. 

507
00:34:39,400 --> 00:34:44,300
Jesus sets, you free from your 
fear to know that God is not 

508
00:34:44,300 --> 00:34:49,600
angry with you? 
That God deeply loves you in 

509
00:34:49,600 --> 00:34:51,699
spite of the fact that you're a 
failure. 

510
00:34:55,300 --> 00:34:59,300
See when Jesus set you free. 
It frees you to admit, you're 

511
00:34:59,300 --> 00:35:02,300
broken. 
It frees you to admit that, 

512
00:35:02,300 --> 00:35:06,600
you're needy it, frees you to 
admit your sin, and your sinful,

513
00:35:06,600 --> 00:35:11,500
and you can't fix yourself. 
See here, it is. 

514
00:35:11,700 --> 00:35:17,200
When you jump Jesus, set, you 
free to know that you can always

515
00:35:17,200 --> 00:35:23,600
come back to him. 
He set you free to know that he 

516
00:35:23,600 --> 00:35:26,600
will always put you back 
together. 

517
00:35:27,700 --> 00:35:31,500
He will mend your broken bones. 
He will cleanse your wounds. 

518
00:35:31,600 --> 00:35:35,800
He will cover your holes, he 
will embrace you and take you 

519
00:35:35,900 --> 00:35:40,900
in. 
So Christian come home. 

520
00:35:42,500 --> 00:35:49,700
And experience his forgiveness. 
Stop living in fear come to your

521
00:35:49,700 --> 00:35:55,100
king who has saved you and who 
will continue to forgive you 

522
00:35:55,400 --> 00:36:00,400
every time you jump. 
Amen. 

523
00:36:01,100 --> 00:36:13,900
Let's pray. our gracious, 
Heavenly Father Yeah. we sang 

524
00:36:13,900 --> 00:36:18,800
Amazing Grace, but a lot of 
times, We have to confess. 

525
00:36:18,800 --> 00:36:25,800
It's not really amazing. 
It's not really amazing because 

526
00:36:26,200 --> 00:36:28,600
a lot of times we live as if we 
don't need it. 

527
00:36:30,700 --> 00:36:33,400
But the reality of first Samuel 
8, it shows us. 

528
00:36:33,400 --> 00:36:38,900
We need it all the time. 
Because we are prone to wander 

529
00:36:39,500 --> 00:36:40,600
Lord. 
I feel it. 

530
00:36:41,200 --> 00:36:49,300
We are prone to leave the God. 
We say we love So now would you 

531
00:36:49,300 --> 00:36:54,300
bind our hearts to your great 
love for us so that we don't 

532
00:36:54,300 --> 00:36:59,200
want to jump anymore? 
Open our eyes to see the radiant

533
00:36:59,200 --> 00:37:02,700
Beauty, And Glory of Jesus, who 
gave up everything, so that we 

534
00:37:02,700 --> 00:37:10,600
could have everything in him. 
Do this for your glory and do 

535
00:37:10,600 --> 00:37:12,500
this for the good of your 
people. 

536
00:37:12,900 --> 00:37:15,800
We ask of this in Jesus's name. 
Amen. 

537
00:37:07,400 --> 00:37:11,800
Do this for your glory and do 
this for the good of your 

538
00:37:11,800 --> 00:37:15,100
people. 
We ask of this in Jesus's name. 

539
00:37:15,400 --> 00:37:15,800
Amen.
