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Would you please stand now for 
the reading of God's word will 

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be in the Gospel of Matthew 
chapter 28. 

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The last few verses that Matthew
records to set the scene. 

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Jesus had been killed dying the 
death that we all deserve to 

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die. 
Gory murder of the King of 

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Kings. 
He's been in the tomb. 

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His disciples have scattered. 
Now they've gathered together 

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again. 
Can only imagine the grief. 

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And Matthew tells us that Mary 
Magdalene and the other Mary are

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on their way to see the tomb, to
tend to his body. 

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But on their way, they see an 
Angel. 

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The Angel gives them 
instructions to go back and tell

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the 11 disciples. 
So Mary and Mary turn and go 

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back to where the disciples are.
These are the words that Jesus 

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said to them in verse 9. 
Jesus met them and said 

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greetings, and they came up and 
took hold of his feet and 

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worshipped him. 
Then Jesus said to them, do not 

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be afraid, go and tell my 
brothers to go to Galilee and 

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there they will see me. 
So this morning we're going to 

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that mountain in Galilee. 
We're going to see the Lord 

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Jesus. 
We're going to see and hear what

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he says to his 11 as they meet 
him there. 

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We pick this up in verse 16. 
Now the 11 disciples went to 

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Galilee, to the mountain to 
which Jesus had directed them, 

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and when they saw him, they 
worshipped him. 

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But some doubted. 
And Jesus came and said to them,

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All authority in heaven and on 
earth has been given to me. 

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Go, therefore, and make 
disciples of all nations, 

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baptizing them in the name of 
the Father and of the Son, and 

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of the Holy Spirit, teaching 
them to observe all that I have 

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commanded you. 
And behold, I am with you always

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to the end of the age. 
This is the word of the Lord. 

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Let's be to God. 
You may be seated. 

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Father, thank you that we 
believe this is Your word, for 

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it's the gift of the Spirit in 
our life, illuminating these 

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truths, enabling us to see, 
enabling us to hear, enabling us

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to affirm that all Scripture is 
God breathed. 

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Father, we pray that the Holy 
Spirit would do a work now and 

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giving us eyes to see again the 
glory of Christ, to listen to 

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his words, to be transformed 
even this day for your glory and

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our good. 
We pray this in Jesus name, 

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Amen. 
Starting last Sunday is Paul 

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beautifully preached. 
We have been focusing on seeing 

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the passion of Christ through 
others eyes. 

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We saw last Sunday through the 
eyes of the prophet about the 

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triumphal entry of Christ. 
We saw Monday through the eyes 

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of sleepy disciples who couldn't
stay awake as Jesus suffered in 

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the garden crying to the Father.
Father, if you're willing, take 

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this cup from me, yet not my 
will be done, but yours. 

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We saw through the eyes of a 
violent, murderous criminal 

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Barabbas, who was set free by 
pilot as they shouted free 

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Barabbas and then crucify 
Christ. 

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We saw through the eyes of 
soldiers who mocked and beat 

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Jesus beyond recognition. 
We saw through the eyes of 

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Malchus at night in the garden 
as Peter sought with his sword, 

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probably to take off his head, 
but instead got his ear. 

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We saw on Friday, Good Friday, 
through the eyes of Joseph of 

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Arimathea, what it was like to 
care for the body of Jesus, our 

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Lord, who is dead. 
And today we come to this 

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mountain to see the Kingdom, His
Kingdom, through the eyes of the

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Messiah. 
And what we're asking and 

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inviting you to is to come and 
see. 

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To come and see and hear what it
is that Christ says. 

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I want you to know as you look 
at verse 16, that the 11 

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disciples were distraught. 
This is not what they expected 

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to happen. 
They did not expect their Savior

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to die even though He had told 
them. 

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Now that he's been dead, they 
know that they denied even 

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knowing Him. 
You can imagine the grief that 

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they're experiencing. 
It's deep and profound. 

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But now these two ladies return.
He's alive. 

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He wants to meet you and see you
as planning to do so in Galilee 

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on the mountain. 
And so they go as they arrive. 

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This is what we're told happened
verse 17. 

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When they saw him. 
This is the 11. 

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Judas is dead. 
He hung himself. 

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And when they saw him, they 
worshipped him. 

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But some doubted how gracious of
Matthew to include this. 

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That's just like what's 
happening here today. 

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Not just in this sanctuary, not 
just in this hour, but at 8:00 

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and 9:30. 
This sanctuary has been full all

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morning in churches all over the
globe. 

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There are people who come who 
truly are followers of Jesus, 

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who've been born again, who love
him and want to worship him. 

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Alongside, though, are others 
who doubt. 

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They're skeptical. 
They're not sure that day on 

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that mountain. 
Speaking of the 11, Matthew 

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tells us some worshipped him, 
but some doubted. 

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Maybe that's you today. 
No matter where you are, if you 

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know you're in Christ and you're
a worshipper, whether you know 

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you're in Christ but you you 
have doubts, whether you are 

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here just to make a relative 
happy or a friend, we are so 

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grateful and we want you to come
and see what God's Word says 

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from the Word himself, Jesus. 
What's interesting is the word 

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doubt here is not the normal 
word for doubt. 

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Dan Doriani, our dear friend, 
professor at Covenant Seminary, 

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points this out. 
He says this is not the ordinary

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term for doubt. 
It does not mean they were 

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unsure whether they believed or 
not. 

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Rather, they believed but 
hesitated. 

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Their hesitation reminds us that
the journey towards mature faith

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is difficult. 
Even believers hesitated time. 

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No one understands everything 
all at once. 

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No one obeys perfectly, not even
the 11 here today as Jesus is on

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this mountain. 
Some are worshipping, some are 

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doubting, they're hesitating. 
This word for doubt that Matthew

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uses is only used one other time
in the book of Matthew, and it's

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interesting where it occurs. 
The disciples are in a boat and 

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as they're floating on the 
water, suddenly there is an 

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image moving towards them. 
And then they discover that it's

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Jesus and he's walking on water.
Peter the bold disciple calls 

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out in verse 28 of chapter 14. 
Lord, if it is you, command me 

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to come to you on the water. 
And many of you know what 

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happened. 
Jesus says come. 

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So Peter got out of the boat. 
He did not get out on the boat 

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where the water was shallow. 
He did not get out of the boat 

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onto another boat or onto a 
dock. 

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He got out of the boat and 
stepped on the same water that 

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Jesus was walking on. 
And like Jesus, he walked. 

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He walked on water. 
Only two people in the history 

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of the world have walked on 
water, Jesus. 

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And then Peter for a moment. 
But as Peter is walking towards 

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Jesus on the water, Matthew 
tells us he saw the wind, he was

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afraid, and he began to sink. 
And as he sank, he cried out. 

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Lord, save me. 
That's what some of us need to 

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cry out today. 
It's actually what all of us 

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need to cry out today. 
Lord, save me. 

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And Jesus immediately reaches 
out his hand. 

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He takes hold of Peter, saying 
to him, O you of little faith, 

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why did you doubt the same word,
the same word he's now using to 

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describe the 11? 
They had faith. 

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They believed Peter had faith. 
He was the only one that got out

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of the boat. 
There's no record of other 

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saying I want to go, I want to 
turn. 

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But then the wind, the 
circumstances, the world around 

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him caused him to take his eyes 
off a Christ and he began to 

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sink. 
And when he sinks, what does he 

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cry out? 
Lord save me. 

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Maybe today you're here and 
you've never cried out that to 

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Jesus. 
Maybe you have cried out that 

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and you have walked with Jesus. 
But in the circumstances of your

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life now, the wind, you see it, 
it's great. 

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And you have doubt. 
You're hesitant, you're not 

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willing to trust Him fully. 
Well, I pray you will listen to 

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these words because they're 
powerful. 

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While some worshipped and some 
doubted, we then move into what 

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Jesus says. 
There's three things Jesus is 

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going to say that we're going to
pay attention to this morning. 

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The first one is significant. 
They're all significant, but 

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it's significant because it's 
first what will be the first 

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words. 
Matthew records that Jesus says 

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to the 11. 
Listen to this verse 18 And 

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Jesus came and he said to them, 
all authority in heaven and on 

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earth has been given to me. 
I want you to hear this again. 

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The first thing Jesus says to 
the disciples according to 

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Matthew's Gospel is when he sees
the 11 on this mountain where he

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told Mary and Mary to tell them 
to come is all authority in 

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heaven and on the earth has been
given to me. 

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He doesn't say some authority, a
portion of the earth, this 

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region, this much power. 
He says all authority has been 

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given to me in heaven and on 
earth. 

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What does that mean? 
It means that Christ is 

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revealing to them His full and 
eternal authority. 

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All spiritual, metaphysical, 
philosophical and religious 

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power in heaven is under him. 
All social, physical, political 

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and economic power on earth is 
under him. 

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Not some of it. 
What Jesus is saying is that 

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every person, Everything, 
Everywhere and always is under 

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me. 
Every person. 

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Look around, every person, 
everything, everywhere, not just

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what you can see, but beyond 
what we can see is under me. 

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It's full rain. 
It's full power. 

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It's full authority overall, 
it's one inch equals 1 inch full

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scale. 
Why did Jesus say this? 

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He's the Son of God. 
Didn't he always have power? 

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Didn't he always have authority?
Yes. 

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In fact, he had authority when 
he taught. 

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Those listening to him said He 
teaches US1 Who has authority? 

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Because he, the word of God, was
speaking the very word of God. 

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He had authority over illness 
and disease. 

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The disciples watched him heal 
people. 

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He watched him raise people from
the dead, like Lazarus. 

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He had authority over nature. 
He's walking on water, but on 

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that same body of water, when 
the sailors were scared to death

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that they might drown while 
Jesus was sleeping, he woke up 

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and said be calm and be still. 
And it was. 

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He had authority, but in His 
earthly life, His earthly 

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ministry, He only practiced a 
fraction of it. 

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Remember this conversation on 
another mountain recorded 

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earlier in the book of Matthew. 
The Holy Spirit in Matthew 4 has

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LED Jesus into the wilderness to
be tempted by Satan. 

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Satan brings 2 temptations, and 
in each case Christ uses the 

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word of God to refute what Satan
has said. 

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But now comes the third 
temptation recorded in Matthew 

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48. 
Again the devil took Jesus to a 

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very high mountain and showed 
him all the kingdoms of the 

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world and their glory. 
And he said to Jesus, All these 

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I will give to you, if you will 
fall down and worship me. 

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The devil had authority, but he 
didn't have ultimate authority 

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or eternal authority. 
Jesus responds again as he did 

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the prior 2 times with the word 
of God. 

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And he says, be gone Satan. 
For it is written, you shall 

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worship the Lord your God, and 
him only shall you serve now 

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after his death, Right after his
resurrection, he tells the 

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disciples to meet him on another
mountain, high on this mountain 

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between heaven and earth, so to 
speak. 

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Jesus says all authority has 
been given to me in heaven and 

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on earth. 
Why does that matter? 

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If you are a follower of the 
Lord Jesus Christ, that means 

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that you are one with Jesus. 
It means that you have union 

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with Christ, you're married to 
Christ. 

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It's that kind of picture, that 
kind of intimacy. 

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And what that means is the one 
to whom you have been saved by, 

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the one who is risen, the one 
who now saying be gone, Satan 

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has defeated Satan. 
He lives in you and you live in 

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him. 
The one who has all authority. 

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Not some authority, All 
authority, all reign. 

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Let's think about this. 
Do you know anybody that's a 

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name dropper? 
Some of you are doing this. 

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Are you a name dropper? 
Do you know what I mean by that?

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A name dropper? 
Somebody who kind of delights in

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letting people know that they 
have a connection to someone who

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has got power or prestige, could
be an athlete, could be a 

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president, could be a 
theologian, could be an artist. 

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And then the conversation, 
something comes up and this 

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individual says, oh, well, if 
you would like me to connect 

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00:16:49,000 --> 00:16:51,400
you. 
And they let you know that they 

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somehow have a connection to 
this person. 

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It's really kind of a 
fulfillment of the six degrees 

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of separation, the idea that was
born in 1929 when an individual 

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said any two people are 
connected by a chain of 

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acquaintances with no more than 
six intermediaries necessary. 

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And So what that means is Tom 
knows Scott and Scott knows 

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00:17:21,359 --> 00:17:25,599
Sheila and Sheila knows. 
Fill in the blank and fill in 

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00:17:25,599 --> 00:17:30,400
the blank knows. 
And somehow what happens is we 

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00:17:30,400 --> 00:17:36,800
begin to over exaggerate lots of
times the relationships that we 

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have. 
Remember just a couple weeks ago

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I told you how close I am to Bob
Costas. 

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If you didn't hear that, you can
listen to that sermon later. 

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We over exaggerate because it 
does something to our identity. 

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It affects our identity. 
It affects how we see ourselves 

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and how we want other people to 
see us. 

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In this church, there are some 
pretty significant people who 

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know some even more significant 
people. 

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00:18:07,240 --> 00:18:10,600
Sometimes somebody might ask me 
a General Assembly does so and 

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00:18:10,600 --> 00:18:17,320
so go to your church. 
I can run that race and make it 

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00:18:17,320 --> 00:18:20,080
sound like me and whoever you're
thinking I'm talking about are 

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00:18:20,080 --> 00:18:23,400
really close friends, when the 
truth is we're like this. 

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I'm out here. 
But if you're in Christ Jesus, 

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00:18:36,190 --> 00:18:43,990
if you're in Christ Jesus who 
has all authority over everyone,

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00:18:44,070 --> 00:18:49,030
everything, everywhere, all the 
time, if you've been saved by 

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him, you belong to him. 
You can never over exaggerate 

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what it means to be in Him. 
You cannot over exaggerate His 

254
00:19:04,960 --> 00:19:09,320
Holiness. 
You cannot over exaggerate His 

255
00:19:09,320 --> 00:19:12,880
power. 
You cannot over exaggerate His 

256
00:19:12,880 --> 00:19:16,080
Grace. 
You cannot over exaggerate His 

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00:19:16,080 --> 00:19:19,880
mercy. 
His mercy is made new each day. 

258
00:19:20,320 --> 00:19:24,680
You can't over exaggerate how 
much mercy He offers. 

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00:19:25,240 --> 00:19:30,440
You cannot over exaggerate if 
you're in Christ Jesus, His love

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00:19:30,440 --> 00:19:33,760
for you. 
We'll see it in Ephesians soon. 

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00:19:33,760 --> 00:19:38,360
It's so wide, so long, so deep, 
so high. 

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We can't for us who are in 
Christ over exaggerate who we 

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are in Him. 
The 6th degree of separation 

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00:19:51,120 --> 00:19:55,960
doesn't apply. 
There are no intermediaries that

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00:19:55,960 --> 00:19:59,680
are necessary. 
You do not need a priest. 

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00:19:59,960 --> 00:20:03,040
You do not need a pastor. 
You do not need a Bible study 

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00:20:03,040 --> 00:20:07,760
leader to take you to Jesus. 
He is the intermediary. 

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00:20:08,280 --> 00:20:11,120
He is the high priest and the 
final priest. 

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He's the 1:00 and we have access
to Him by His grace. 

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00:20:19,840 --> 00:20:29,360
We cannot over exaggerate, but 
we can have false assurance and 

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00:20:29,360 --> 00:20:34,360
presumption. 
We can assume that we're in 

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relationship with Jesus because 
we don't really understand what 

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00:20:39,720 --> 00:20:43,400
the Bible means by being a 
follower of Christ. 

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00:20:43,960 --> 00:20:47,760
This is important especially in 
the Bible Belt, where we might 

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00:20:47,760 --> 00:20:51,640
think we're in Christ because a 
relative is, or we might think 

276
00:20:51,640 --> 00:20:54,440
we're in Christ because we're 
conservative politically. 

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00:20:54,840 --> 00:20:59,600
We might think we're in Christ 
because we admire Jesus. 

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00:20:59,960 --> 00:21:03,480
We might think we're in Christ 
because we attend church. 

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00:21:06,520 --> 00:21:12,440
It's not how it works. 
Jesus tells us why as he moves 

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00:21:12,440 --> 00:21:14,160
on from his statement about 
authority. 

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00:21:15,360 --> 00:21:18,280
Here's what Jesus says. 
All authority has been given to 

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00:21:18,280 --> 00:21:20,440
me. 
All authority in heaven and on 

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00:21:20,440 --> 00:21:26,120
earth has been given to me. 
Now verse 19 Go therefore, based

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00:21:26,120 --> 00:21:30,280
on that authority, based on that
power, Go therefore and make 

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00:21:30,280 --> 00:21:35,440
disciples of all nations, 
baptizing them in the name of 

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00:21:35,440 --> 00:21:39,720
the Father and of the Son and of
the Holy Spirit, and teaching 

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00:21:39,720 --> 00:21:41,800
them to observe all that I've 
commanded you. 

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00:21:42,600 --> 00:21:46,480
Notice what Jesus says. 
All authorities been given to me

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00:21:48,320 --> 00:21:56,080
in heaven and on earth. 
Now my followers go therefore 

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00:21:56,560 --> 00:21:59,840
and make. 
He doesn't say converts. 

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00:22:01,160 --> 00:22:05,560
He doesn't say go and make moral
people who can then think they 

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00:22:05,560 --> 00:22:08,920
can save themselves. 
He doesn't say go and make 

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00:22:08,920 --> 00:22:12,080
people who will embrace 
Christianity as the most 

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00:22:12,080 --> 00:22:15,920
conservative worldview. 
He doesn't say go and make 

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00:22:16,160 --> 00:22:20,520
people attend meetings. 
He says therefore go and make 

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00:22:20,960 --> 00:22:24,880
disciples. 
Now, you cannot be a disciple if

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00:22:24,880 --> 00:22:28,080
you're not born again, if you're
not converted to Christ. 

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00:22:28,640 --> 00:22:34,120
You can't. 
But you can think you're in 

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00:22:34,120 --> 00:22:37,920
Christ when you really aren't 
because you are not a follower 

300
00:22:37,920 --> 00:22:40,840
of him. 
You see, Jesus tells us what a 

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00:22:40,840 --> 00:22:46,200
disciple is. 
It is someone who follows him. 

302
00:22:46,640 --> 00:22:48,080
That's what the word disciple 
means. 

303
00:22:48,080 --> 00:22:51,440
We need to define it in its 
shortest definition. 

304
00:22:51,480 --> 00:22:54,160
A disciple is a follower of 
someone. 

305
00:22:54,920 --> 00:22:58,440
Therefore, you could be a 
disciple of many things and many

306
00:22:58,440 --> 00:23:01,640
people. 
But Christian discipleship is 

307
00:23:01,640 --> 00:23:07,320
different because it's centered 
on following the Lord Jesus 

308
00:23:07,320 --> 00:23:11,520
Christ and by his grace and for 
his glory, and by the power of 

309
00:23:11,520 --> 00:23:16,120
the Spirit seeking to obey all 
that He has commanded. 

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00:23:17,720 --> 00:23:21,720
We live in a time where we 
really like things to be short. 

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00:23:22,640 --> 00:23:25,680
We like definitions to be pithy 
and crisp. 

312
00:23:26,080 --> 00:23:29,080
We like them to have things 
attached to them that we can 

313
00:23:29,080 --> 00:23:31,720
check. 
Therefore, our definition of 

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00:23:31,720 --> 00:23:35,320
discipleship can sometimes be 
very short sighted. 

315
00:23:35,960 --> 00:23:38,080
So I'm going to give you 1 and 
I'm going to tell you right now,

316
00:23:38,200 --> 00:23:42,000
it's long. 
It is not hard to understand, 

317
00:23:43,040 --> 00:23:46,960
but I want you to hear it 
because sometimes we think being

318
00:23:46,960 --> 00:23:51,000
a disciple, a disciple of Jesus 
is just simply saying, OK, sign 

319
00:23:51,000 --> 00:23:56,040
me up, I'll begin to obey. 
Much more has to be at play and 

320
00:23:56,040 --> 00:23:57,400
much more is. 
Listen to this. 

321
00:23:58,160 --> 00:24:07,040
A disciple of the Lord Jesus is 
by faith a follower of the Lord 

322
00:24:07,040 --> 00:24:13,280
Jesus and all of his teaching. 
Not some of his teaching, not 

323
00:24:13,280 --> 00:24:16,920
the parts we like only, but all 
of his teaching. 

324
00:24:18,280 --> 00:24:21,200
A disciple of the Lord Jesus by 
faith is a follower of the Lord 

325
00:24:21,200 --> 00:24:25,840
Jesus, and all of his teaching 
who is a result of God's 

326
00:24:25,840 --> 00:24:30,160
sovereign grace has been called 
by God. 

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00:24:31,160 --> 00:24:34,520
In the book of Matthew, Jesus 
the 11 at some point he said, 

328
00:24:34,520 --> 00:24:37,480
come follow me, I'll make you 
fishers of men. 

329
00:24:39,440 --> 00:24:42,200
They've been called by Christ. 
Disciples have been called by 

330
00:24:42,200 --> 00:24:44,200
Christ. 
We've been called by Christ even

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00:24:44,200 --> 00:24:48,920
more and made alive in Christ. 
Why does that matter? 

332
00:24:49,560 --> 00:24:54,160
Because Paul tells us in 
Ephesians 2, all of us were dead

333
00:24:54,160 --> 00:24:59,840
spiritually. 
We weren't just morally sick, we

334
00:24:59,840 --> 00:25:03,200
were spiritually dead. 
And in order for us to be a 

335
00:25:03,200 --> 00:25:05,840
disciple of Jesus, in order for 
us to become a follower of 

336
00:25:05,840 --> 00:25:10,680
Christ, we had to be made alive.
And the very words Jesus uses in

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00:25:10,680 --> 00:25:16,200
John 3 to Nicodemus is that we 
had to be born again and all 

338
00:25:16,200 --> 00:25:19,200
true followers of Jesus are born
again. 

339
00:25:21,080 --> 00:25:24,000
Paul says therefore, if anyone 
is in Christ, he's a new 

340
00:25:24,000 --> 00:25:26,880
creation, the oldest gone, the 
newest come. 

341
00:25:26,880 --> 00:25:29,400
You're a new person, you have a 
new identity. 

342
00:25:30,720 --> 00:25:34,400
So disciples of the Lord Jesus 
are made alive in Christ, given 

343
00:25:34,400 --> 00:25:39,080
a new identity, and its identity
is permanent and its primary. 

344
00:25:39,880 --> 00:25:44,240
They're given a new purpose as 
they are adopted into God's 

345
00:25:44,280 --> 00:25:49,960
family. 
And from their true union with 

346
00:25:50,040 --> 00:25:58,880
Jesus, not like this, but like 
this true union with Christ and 

347
00:25:58,880 --> 00:26:02,360
the sanctifying power of the 
Holy Spirit that lives in them. 

348
00:26:03,800 --> 00:26:10,480
They're learning to obey, 
desiring to obey, fighting to 

349
00:26:10,480 --> 00:26:14,920
obey, in the strength of God's 
grace all that Christ has 

350
00:26:14,920 --> 00:26:19,360
commanded. 
And in doing so, we are bringing

351
00:26:19,360 --> 00:26:25,240
glory to the Father as we abide 
in Christ and bear much fruit. 

352
00:26:26,760 --> 00:26:30,600
You're probably going to have to
listen to that later, but that's

353
00:26:30,600 --> 00:26:35,760
what it means to be a disciple. 
Sometimes it helps to define 

354
00:26:35,760 --> 00:26:40,160
what a disciple is not a 
disciple of the Lord Jesus is 

355
00:26:40,160 --> 00:26:43,120
not just being an admirer of 
Jesus. 

356
00:26:43,480 --> 00:26:47,240
Many people admired him and many
people hated him and still do. 

357
00:26:48,280 --> 00:26:50,880
But a disciple is not someone 
that just admires Jesus. 

358
00:26:51,560 --> 00:26:54,440
It is not someone who is just 
familiar with his teaching and 

359
00:26:54,440 --> 00:26:58,320
even admires his ethic. 
A disciple of Jesus does not 

360
00:26:58,320 --> 00:27:03,760
want someone who thinks of Jesus
as a motivational coach or a 

361
00:27:03,760 --> 00:27:11,920
cultural mascot. 
A disciple of Jesus is one who 

362
00:27:11,920 --> 00:27:18,160
has said, Lord who he is, save 
me. 

363
00:27:19,240 --> 00:27:23,240
And because he does, they want 
to spend the rest of their life 

364
00:27:23,680 --> 00:27:28,600
learning and obeying all that 
Christ gives, all that Christ 

365
00:27:28,600 --> 00:27:31,240
calls us to. 
Well, one of the things that 

366
00:27:31,240 --> 00:27:33,800
Christ calls the disciples to is
very clear here. 

367
00:27:33,800 --> 00:27:36,560
Did you see it? 
Therefore, go. 

368
00:27:38,080 --> 00:27:43,360
Disciples of Jesus are to go to 
go into your families, into your

369
00:27:43,360 --> 00:27:46,720
neighborhood, into your schools,
into your places of work, into 

370
00:27:46,720 --> 00:27:52,280
your places of recreation, go 
and make disciples. 

371
00:27:52,760 --> 00:27:57,160
And he says of all nations, and 
he says teaching them to be all 

372
00:27:57,160 --> 00:27:59,760
I have commanded. 
Have you seen the word all three

373
00:27:59,760 --> 00:28:03,080
times? 
All authority and power, all 

374
00:28:03,080 --> 00:28:10,240
nations, all of my words. 
For many, this is where our 

375
00:28:10,240 --> 00:28:14,760
faith has pretty significant 
hesitation. 

376
00:28:16,400 --> 00:28:22,720
Though we know Christ, the zeal 
to go isn't what it should be. 

377
00:28:23,960 --> 00:28:29,240
Bishop JC Rile, Speaking of this
passage, said these words. 

378
00:28:29,240 --> 00:28:35,360
It is still the duty of every 
disciple of Jesus Christ to do 

379
00:28:35,360 --> 00:28:40,000
all he can in person and by 
prayer to make others acquainted

380
00:28:40,000 --> 00:28:42,400
with Jesus. 
He doesn't mean admires of 

381
00:28:42,480 --> 00:28:43,920
Jesus. 
He doesn't mean people just know

382
00:28:43,920 --> 00:28:47,280
about Jesus. 
He means those who are walking 

383
00:28:47,280 --> 00:28:51,360
in Jesus. 
He says, where is our faith if 

384
00:28:51,360 --> 00:28:56,520
we neglect this duty? 
Where is our love? 

385
00:28:57,800 --> 00:29:01,200
It may well be questioned 
whether people know the value of

386
00:29:01,200 --> 00:29:06,400
the gospel themselves if they do
not desire to make it known to 

387
00:29:06,480 --> 00:29:11,760
all the world. 
And if that's true of you, and 

388
00:29:11,760 --> 00:29:14,880
if it's true of me, we must cry 
out. 

389
00:29:15,680 --> 00:29:19,520
Lord, save me. 
Give me eyes to see again the 

390
00:29:19,520 --> 00:29:24,480
glory of this mission. 
Why would I not want to tell the

391
00:29:24,480 --> 00:29:30,680
world about the One who is all 
powerful, has all authority, and

392
00:29:30,680 --> 00:29:34,080
has done everything necessary to
save his people? 

393
00:29:34,480 --> 00:29:37,000
Something's missing. 
You can't fix it. 

394
00:29:37,440 --> 00:29:44,560
Ask God to fix that. 
But how Jesus ends this section,

395
00:29:45,160 --> 00:29:47,880
the last thing recorded by 
Matthew that he says on this 

396
00:29:47,880 --> 00:29:51,560
mountain is so amazing and it's 
so encouraging. 

397
00:29:51,800 --> 00:29:54,720
I want you to think about this. 
What the disciples have been 

398
00:29:54,720 --> 00:29:56,840
through for three years 
following Jesus. 

399
00:29:57,240 --> 00:29:59,080
It did not end how they 
expected. 

400
00:30:00,000 --> 00:30:02,760
And then when he died on the 
cross, they didn't expect to see

401
00:30:02,760 --> 00:30:06,480
him again on another mountain. 
But here on this mountain, he 

402
00:30:06,480 --> 00:30:11,200
says, first all authority and 
heaven and on earth has been 

403
00:30:11,200 --> 00:30:13,960
given to me. 
Therefore go and make disciples 

404
00:30:13,960 --> 00:30:16,600
of all nations, baptizing them 
in the name of the Father, Son, 

405
00:30:16,600 --> 00:30:19,640
and Holy Spirit, teaching them 
to observe all I've commanded 

406
00:30:19,640 --> 00:30:21,800
you. 
But then comes this last 

407
00:30:21,800 --> 00:30:26,400
statement in Matthew's Gospel, 
and it's not a command, it's a 

408
00:30:26,400 --> 00:30:30,120
comfort. 
Following the Great Commission 

409
00:30:30,400 --> 00:30:35,480
comes the great comfort, Jesus 
says in the second part of verse

410
00:30:35,480 --> 00:30:42,640
20. 
And behold, I am with you always

411
00:30:43,200 --> 00:30:52,720
to the end of the age. 
If you're in Christ Jesus, that 

412
00:30:52,720 --> 00:31:03,640
means He is with you and He is 
going to be with you every day, 

413
00:31:04,280 --> 00:31:13,720
all day, to the end of the age. 
What a comfort it is that Jesus 

414
00:31:13,720 --> 00:31:18,840
gives to know that not a single 
day will pass in which the 

415
00:31:18,840 --> 00:31:22,840
presence of Christ is missing 
from his people. 

416
00:31:23,240 --> 00:31:27,600
Not a single day. 
Your darkest day, your brightest

417
00:31:27,600 --> 00:31:31,200
day, your hardest day, your 
easiest day. 

418
00:31:31,760 --> 00:31:37,240
Christ, if you're in him and He 
is in you, is with you. 

419
00:31:39,120 --> 00:31:42,920
And who is he? 
He's the one with all authority 

420
00:31:42,920 --> 00:31:46,840
and power, the one who tells 
them this after just dying on 

421
00:31:46,840 --> 00:31:48,640
the cross but being raised from 
the dead. 

422
00:31:50,000 --> 00:31:56,640
That's who he is today. 
If you're here, first of all, 

423
00:31:56,760 --> 00:32:00,160
I'm glad everyone is here. 
Those who are in overflow, those

424
00:32:00,160 --> 00:32:03,560
who are watching this online now
or even later, I'm so glad 

425
00:32:03,560 --> 00:32:07,880
you're here because the 
invitation has been for you to 

426
00:32:07,880 --> 00:32:11,920
come and see the real Jesus. 
And this is who he says he is. 

427
00:32:13,200 --> 00:32:16,960
In seeing who he is, He tells us
what he wants the disciples do 

428
00:32:16,960 --> 00:32:18,880
in order to make the other 
disciples. 

429
00:32:19,960 --> 00:32:21,680
And you've heard what a disciple
is. 

430
00:32:23,760 --> 00:32:26,400
So the question is, are you a 
disciple of Jesus? 

431
00:32:28,480 --> 00:32:32,120
If you know today you're not a 
disciple of Jesus, then all 

432
00:32:32,120 --> 00:32:35,680
that's been said is what you 
don't yet have. 

433
00:32:36,560 --> 00:32:40,040
And if this is something in your
heart, now you're saying I want 

434
00:32:40,040 --> 00:32:43,360
that, I want that assurance, I 
want to know him. 

435
00:32:43,720 --> 00:32:47,360
Then just cry out as Peter did. 
Lord save me. 

436
00:32:49,120 --> 00:32:51,880
I'm a Sinner. 
I need you. 

437
00:32:52,320 --> 00:32:54,200
You're the only one who can give
me salvation. 

438
00:32:54,200 --> 00:32:55,840
Save me. 
Pray that prayer now. 

439
00:32:56,200 --> 00:33:01,440
Pray it as we close. 
Not the day you were here and 

440
00:33:01,440 --> 00:33:03,240
you know you've been saved by 
his grace. 

441
00:33:03,240 --> 00:33:06,480
You've been born again. 
You're a follower of Jesus, but 

442
00:33:06,480 --> 00:33:11,360
more than being a worshiper, 
maybe the doubters describes 

443
00:33:11,360 --> 00:33:15,560
you. 
There's hesitation, hesitation 

444
00:33:15,560 --> 00:33:20,320
that maybe wasn't there before. 
Cry out to Jesus, Lord, save me.

445
00:33:20,640 --> 00:33:24,160
It's not a prayer of salvation. 
You've already been saved, but 

446
00:33:24,160 --> 00:33:29,600
it's a prayer that comes to 
Christ who reaches out and will 

447
00:33:29,600 --> 00:33:37,280
give you what you need. 
And today, if you are a follower

448
00:33:37,280 --> 00:33:49,840
of Jesus, then when you leave 
this place and by his power take

449
00:33:49,840 --> 00:33:57,960
his name and drop it. 
Drop it everywhere you go. 

450
00:34:00,160 --> 00:34:04,040
Let me tell you about Jesus. 
I know Him. 

451
00:34:06,120 --> 00:34:09,080
Let me tell you how I know Him 
and how I know I know Him. 

452
00:34:10,480 --> 00:34:13,639
Now that can be scary. 
Certainly it was for the 

453
00:34:13,639 --> 00:34:19,239
disciples. 
So that's why Jesus sandwiched 

454
00:34:19,400 --> 00:34:25,400
the Great Commission for all 
statements with the first one. 

455
00:34:26,360 --> 00:34:33,920
All authority in heaven and on 
earth has been given to me and 

456
00:34:33,920 --> 00:34:39,960
the bottom of the sandwich. 
And behold, I am with you all 

457
00:34:40,679 --> 00:34:44,920
the days of your life, living in
that reality. 

458
00:34:45,400 --> 00:34:54,400
Fellow follower of Jesus, go and
tell the world who you know and 

459
00:34:54,400 --> 00:34:59,320
who knows you. 
He's the one who has risen. 

460
00:35:00,360 --> 00:35:03,320
He's the one who is all 
powerful. 

461
00:35:03,960 --> 00:35:07,040
He is the one who is all 
present. 

462
00:35:07,400 --> 00:35:11,040
He is the one who reached out to
save his people. 

463
00:35:11,240 --> 00:35:20,520
He is the one who lives. 
He's the one who lives in US, 

464
00:35:22,720 --> 00:35:29,200
the Lord Jesus. 
That mountain was a real 

465
00:35:29,200 --> 00:35:35,000
mountain, as you were a real man
who had just been raised from 

466
00:35:35,000 --> 00:35:39,280
the dead. 
And you spoke real words of real

467
00:35:39,280 --> 00:35:43,080
authority, not the idea of 
authority, not the metaphor or 

468
00:35:43,080 --> 00:35:46,120
hyperbole of authority, real 
authority. 

469
00:35:46,800 --> 00:35:52,160
And then you spoke of a comfort,
which is your presence, not the 

470
00:35:52,160 --> 00:35:58,000
idea of a comfort, not a 
statement of comfort, but the 

471
00:35:58,000 --> 00:36:02,040
person. 
So Lord, in this sanctuary now, 

472
00:36:02,640 --> 00:36:07,000
if there are any who want to 
know, they know you speak to 

473
00:36:07,000 --> 00:36:08,680
them through your spirit and 
friend. 

474
00:36:08,680 --> 00:36:10,320
Just cry out. 
Lord, save me. 

475
00:36:12,360 --> 00:36:17,360
For those who know they're in 
Christ this day, rejoice. 

476
00:36:17,920 --> 00:36:22,400
And what that means. 
You can never over exaggerate 

477
00:36:22,960 --> 00:36:26,640
what Jesus tells you about who 
you are in him. 

478
00:36:27,560 --> 00:36:30,520
Thank you for this Christ, for 
this day, for this time, this 

479
00:36:30,520 --> 00:36:33,800
space. 
Thank you for your presence and 

480
00:36:33,800 --> 00:36:36,760
thank you for your power. 
In your name we pray. 

481
00:36:37,920 --> 00:36:39,520
Amen. 
Please stand.

