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We are in the Book of Numbers, 
chapter 16. 

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We're going to read the 
introduction to an episode, and 

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then we're going to read another
episode of what happened to 

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God's people in the wilderness. 
That's what the book of Numbers 

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is all about. 
So let's hear now the word of 

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the Lord #16. 
Now Cora the son of Ishar, the 

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son of Kohath, the son of Levi, 
Nathan, and Byram, the sons of 

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Eliab, and on the sons of palace
sons of Ruben, took men, and 

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they rose up before Moses with a
number of the people of Israel, 

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250 chiefs of the congregation, 
chosen from the assembly, well 

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known men. 
These assembled themselves 

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together against Moses and 
against Aaron, and said to them,

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you have gone too far, for all 
in the congregation are holy, 

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every one of them, and the Lord 
is among them. 

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Why then do you exalt yourselves
above the assembly of the Lord? 

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When Moses heard it, he fell on 
his face, and he said to Cora, 

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until all the company in the 
morning the Lord will show who 

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he is and who is holy, and will 
bring him near to him. 

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The one whom he chooses he will 
bring near to him and then we 

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move over to the next chapter to
another incident which happened 

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shortly after this one. 
The Lord came to Moses saying 

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speak to the people of Israel 
and get from them Staffs, one 

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for each father's house, from 
all the chiefs according to 

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their father's houses. 12 
Staffs. 

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Write each man's name on his 
staff. 

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Write Aaron's name on the staff 
of Levi, for there shall be one 

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staff for the head of each 
father's house. 

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Then you shall deposit them in 
the 10 of meeting before the 

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testimony where I meet you, and 
the staff of the man whom I 

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choose shall sprout. 
Thus I will make to cease from 

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me the grumblings of the people 
of Israel, which they grumble 

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against you. 
Moses spoke to the people of 

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Israel, and all their chiefs 
gave him Staffs, one for each 

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chief, according to his father's
house. 12 Staffs and the staff 

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of Aaron was among their Staffs,
and Moses deposited the Staffs 

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before the Lord in the tent of 
the testimony. 

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On the next day Moses went into 
the tent of the testimony, and 

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behold, the staff of Aaron and 
the House of Levi had sprouted 

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and put forth buds and produced 
blossoms, and it bore ripe 

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almonds. 
Then Moses brought out all the 

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Staffs from before the Lord to 
the people of Israel, and they 

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looked, And each man took his 
staff. 

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And the Lord said to Moses, put 
back the staff of Aaron before 

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the testimony to be kept, as a 
sign for the rebels, that you 

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may make an end to their 
grumblings against me, lest they

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die. 
Thus did Moses, as the Lord 

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commanded him, so he did. 
And the people of Israel said to

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Moses, Behold, we perish, We are
undone, We are all undone. 

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Everyone who comes near, who 
comes near to the Tabernacle of 

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the Lord, shall die. 
Are we all to perish. 

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The answer to that question is, 
yes, the word of the Lord. 

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You may be seated. 
You may be seated. 

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Two different episodes here. 
And this, of course, is not. 

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Begin the strain that we're 
familiar with. 

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This entire book has been story 
after story of God's people in 

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the wilderness under the 
leadership of Moses and Aaron. 

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And they are on many occasions 
and in various ways and reasons,

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provoking the Lord. 
They are testing him. 

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They are pushing him to the 
brink. 

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In fact, he does come to the 
brink on a couple of occasions. 

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The Lord says, I tell you what I
will do. 

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I will just wipe out this whole 
nation and I'll start over with 

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you. 
Moses and Moses pleaded for the 

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people, and as the good the 
priest that he and Aaron were, 

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they pled for the people and the
Lord had mercy. 

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They reminded the Lord that the 
covenant was with Abraham, 

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Isaac, and Jacob, and he needed 
to fulfill his covenant in God. 

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Said, I'm a covenant keeping 
God, and I'm gracious and I'm 

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slow to anger. 
And so as they become, began to 

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know the Lord, they begin to 
mediate for the people before 

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the Lord, and the Lord spared 
them time. 

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Again you remember, let me just 
review a few of them back in 

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chapter 4, which we didn't look 
at. 

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The people had a strong craving,
a strong craving. 

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And the Lord ended up wiping out
the people that were complaining

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and grumbling and and saying to 
Moses, we'd rather died in 

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Egypt. 
It was better in Egypt than it 

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is out here in the wilderness. 
Why did you break bring us to 

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this land? 
You told us you were bringing us

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to a land of milk and honey. 
And here we are in the desert 

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and the Bible says that a great 
plague came and killed them, 

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those that were complaining. 
And to the others the Lord 

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performed a miracle of 
salvation. 

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He sent from the sea a great 
breeze that brought in a huge 

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flock of quail, and that quail 
served as a meat to go along 

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with the mana and to satiate the
people of God. 

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In Chapter 11, there's a story 
about, and I like the way the 

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ESV says it, Usually I'm going 
back and talking about the way I

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like the King James Version 
saying something. 

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I like the words that's used 
here by the translators. 

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The rabble, the rabble. 
You know, every church has a 

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rabble. 
You you just have to pay 

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attention for a while and find 
out who they are. 

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The rabble and he defined of 
those who dwell on the outlying.

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They're the people that are on 
the edges of the camp. 

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They're the people that are the 
furthest away from God's 

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presence in the Tabernacle. 
They're the people that are 

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furthest away from the 
leadership that surrounds the 

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Tabernacle, that the the the 
tribe of Levi and all of his 

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three sons and Moses and all 
over there they're further out 

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from even the their own kin. 
Folks. 

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What's worse is they're the ones
that are the nearest to the 

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pagans. 
They're the nearest to the 

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world. 
They're the nearest to the 

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Canaanites and all of the 
godless people around and 

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they're under their influence. 
These are the out outliers. 

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That's the rabble, and it's the 
rabble that brings up the 

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complaining against Moses in 
Chapter 11. 

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In chapter 12, another one we 
didn't look at, but it's Aaron 

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and Miriam. 
Aaron, of course, is Moses 

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brother, who now is the 
designated priest for the 

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nation, as we learned today by 
God's choosing. 

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And Moses the leader and the 
younger sister, along with 

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Aaron, decide that they have as 
much going for them spiritually 

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as Moses does. 
They had looked at Moses. 

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I said, you know, I remember 
when he was nothing but a snot 

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nosed baby in a in a in a 
basket, in the bulrushes. 

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And here he is lording over all 
these people and leading. 

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We have as much capacity. 
In fact, Miriam says, I'm of the

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older one and I've got great 
insight and nurturing capacity. 

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The Lord speaks to me. 
The Lord inspires me. 

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I need a women's ministry and I 
need to serve all the people, 

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the men and the women. 
And Aaron says, well, I'm the 

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one with all the gifts. 
I'm the one that does the 

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talking. 
I'm the one that has the gifts 

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up front. 
So what do why do we hate Moses?

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And they, they led among 
themselves a confrontation with 

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Moses. 
And by the time the Lord got 

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through with them, Miriam had 
leprosy, and Aaron was a 

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quibbling mass of insecurity. 
The Lord dealt with them on that

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occasion. 
And then on another occasion we 

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saw this last week. 
They went to spy out the land 

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and the report came back. 
And you know, the story went all

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over it last week about the 
Minority Report, the majority 

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report. 
And they decided then, lack of 

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faith that they would not go up 
into Canaan and possess it the 

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way the Lord said he had given 
it to them. 

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Because they just didn't think 
they could win the battles. 

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They didn't think they could 
conquest. 

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They needed a little more 
experience. 

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They needed a little more attend
a few more church services, a 

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few more apologetics lectures 
before they could really go and 

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do the things that the Lord had 
called them to do. 

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And so they they rebelled 
against the Lord. 

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And it wasn't so much that they 
refused to go in. 

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That was bad enough. 
But what was even worse? 

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You remember they said, let us 
choose a leader who will lead us

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back to Egypt. 
That's apostasy, that's 

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deconstruction, that's departing
the faith, that's turning back. 

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A rebellion often is led by 
people who really care, who want

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to reform, who like it the way 
that it is, but they feel like 

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it needs to be better. 
And a rebellion can be of a good

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sort or it could be of a meaner 
sort, but it's still people who 

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care about that particular 
leadership and that particular 

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structure and that organization 
in the direction and the goals. 

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And so they they lead this 
little movement to kind of 

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rectify some things and reform 
some things. 

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And it forms a a rebellion of 
sorts. 

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And that's bad enough. 
But an apostasy is when you turn

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your back and walk away and go 
back. 

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So God's people are continually 
provoking him, and then in 14 we

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find that the Lord said he was 
going to after they had had 

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failed him at Katy Schmarnia and
entered the land with the the 

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spies report in chapter 14. 
The Lord said you're going to 

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all die in the wilderness, and 
He decided. 

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Then the Lord told Moses to tell
the people that they themselves,

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those people that were standing 
on their two feet and doing 

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everything they were doing then 
would not be the generation that

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would enter the land. 
There'd be another generation, 

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which means they had 35 or 6 or 
7 or 8, whatever years under 40.

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It was left to be led and 
wandering through the wilderness

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before they ever once again came
back to the point of entry into 

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the land of Canaan. 
And now we come to Chapter 15, 

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and we have a formal rebellion. 
Let's just look at a few things 

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about it. 
Number one, it was led by a guy 

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named Cora. 
He's referred to in the New 

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Testament as having led a 
rebellion. 

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The book of Jude talks about the
way of Cain, the rebellion of 

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Cora. 
It talks about the error of 

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Balem. 
These are three outstanding Old 

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Testament examples which we 
won't go into all of them, but 

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they're they're ways of 
apostasy, unbelief, turning 

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back, turning aside, opposing 
God in his gospel, in his 

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Christ. 
And so we are warned even in the

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New Testament not to be like 
these guys. 

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And this is one of them. 
Here the rebellion of Coralite 

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was a large rebellion and they 
these people that are named, are

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principally the sons of Levi, 
which means that they're kinsman

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to Aaron and Moses, because 
they're descended from Levi as 

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well. 
That's the tribe that the Lord 

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will designate to be the 
priestly tribe the tribe and the

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Levites the the the people 
there. 

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So the tribe of Levi was had 
they felt more than one capable 

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leader. 
And this Cora and notice what he

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did. 
He, He and He was joined by the 

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way, by the sons of Ruben, who 
by the way were the tribe that 

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kept closest to the Levites on 
that side of the camp. 

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They were, they were their near 
neighbors. 

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They were also pretty close 
tribes growing up. 

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You remember the first four sons
of Jacob were born to Leah and 

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Simeon was the oldest. 
And then they went down Simeon, 

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Levi and Judah. 
Those were the four sons of 

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Joseph and Leah which formed the
1st 4 patriarchs of the sons of 

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Israel, the sons of Jacob. 
So they've always been close. 

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Like Judah and Benjamin were 
always close. 

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Asher and Gad were close. 
If you study the confederation 

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of tribes over the Old 
Testament, you'll see how 

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certain ones kind of stood 
together. 

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Dan and half tribe of Manassa 
I'll stop. 

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Mainly I'm stopping because I 
don't remember the rest of them.

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So they they select and notice 
how it's done. 

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It's from the congregation they 
choose from the assembly. 

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Well known men, a little 
democracy in action. 

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They took personalities, they 
took well known leaders of the 

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clans and the tribes, and they 
put them together and they 

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started a rebellion. 
A pretty good company for Moses 

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to face a fellow Levite and his 
cohorts. 

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Some men from Ruben and probably
well known men to to Moses. 

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And these men were chosen by the
people. 

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And this was the accusation 
they'd again made against Moses.

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Anarity said. 
You have gone too far. 

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It was. 
We've had enough of your 

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leadership. 
You have taken us beyond the 

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00:14:15,570 --> 00:14:18,290
point of competency. 
You have been acting on the 

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Peter Principle. 
You've been promoted beyond your

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00:14:20,770 --> 00:14:27,350
capacity and so they brought 
these accusations to Moses and 

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00:14:27,750 --> 00:14:31,390
said for all the congregation 
are holy. 

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00:14:33,630 --> 00:14:37,710
And if you'd have seen Aaron a 
few months back, leading the 

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worship service down around the 
golden calf, you wouldn't have 

230
00:14:40,470 --> 00:14:42,510
been impressed with this 
holiness anymore than you would 

231
00:14:42,510 --> 00:14:45,870
have your next door neighbor 
there in Levite land. 

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And God had consecrated the 
people and called him to 

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holiness. 
So the people have a status 

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00:14:54,810 --> 00:14:57,450
equal. 
There's no one more outstanding 

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00:14:57,450 --> 00:15:03,450
than any other in our company. 
We are we, we have a good policy

236
00:15:03,450 --> 00:15:08,490
of equity in this tribe and we 
expect it to be implemented in 

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00:15:08,490 --> 00:15:10,650
the government. 
And so that's what we are 

238
00:15:10,650 --> 00:15:13,210
looking for. 
We're looking for a people who 

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00:15:13,210 --> 00:15:16,850
have been chosen by the people 
and come out of a congregation 

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00:15:16,850 --> 00:15:21,170
that is holy, every one of them,
And the Lord is among them. 

241
00:15:21,930 --> 00:15:24,930
In other words, they're just as 
spiritually qualified as you. 

242
00:15:24,930 --> 00:15:28,810
Why then do you exalt yourself 
above the assembly of the Lord? 

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00:15:29,450 --> 00:15:33,210
And Moses, basically, as he 
often does, his meekness and his

244
00:15:33,210 --> 00:15:37,450
humility calls him, and often he
just instead of being defiant 

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00:15:37,930 --> 00:15:43,170
and lording it over them, he 
simply falls on his face. 

246
00:15:43,170 --> 00:15:48,370
Before the Lord, Moses and the 
Lord had their own conversations

247
00:15:48,370 --> 00:15:52,110
going through this whole time. 
It's unbelievable what the Lord 

248
00:15:52,110 --> 00:15:55,870
dealt with and how he propped up
and held and ministered to Moses

249
00:15:55,870 --> 00:15:59,270
when when Moses went through it 
in normal enormous amount of 

250
00:15:59,510 --> 00:16:01,670
trouble. 
One of the the chapters that we 

251
00:16:01,670 --> 00:16:04,990
haven't looked at is when when 
he bears this burden he can't 

252
00:16:04,990 --> 00:16:10,830
handle by himself. 
And the Lord gives him support 

253
00:16:11,430 --> 00:16:14,430
and they select elders from the 
people. 

254
00:16:15,630 --> 00:16:19,130
But he falls upon his face 
before the Lord and he says 

255
00:16:19,130 --> 00:16:21,290
decor in the company. 
In the morning the Lord will 

256
00:16:21,290 --> 00:16:25,650
show who he is and who is holy 
and will bring him near to him. 

257
00:16:26,810 --> 00:16:29,690
Knows tomorrow we'll let the 
Lord demonstrate who ought to be

258
00:16:29,690 --> 00:16:32,130
the High priest of Israel 
because that's really the 

259
00:16:32,130 --> 00:16:34,210
crisis. 
It's a crisis in the priesthood.

260
00:16:35,450 --> 00:16:37,810
It's not just Moses leadership, 
it's who's the priest. 

261
00:16:37,810 --> 00:16:39,850
Notice the spiritual terms that 
are dealt with. 

262
00:16:40,010 --> 00:16:41,850
The Lord is with them. 
They're holy. 

263
00:16:42,460 --> 00:16:45,700
This is the spiritual leadership
of the people, not just the the 

264
00:16:45,780 --> 00:16:50,100
the governmental leadership or 
the the leadership that Moses 

265
00:16:50,100 --> 00:16:51,580
gave. 
In so many ways, this was the 

266
00:16:51,820 --> 00:16:55,100
spiritual leadership. 
This was a rebellion against 

267
00:16:55,100 --> 00:16:59,740
God's choice of Aaron or or as 
they thought Moses choice of 

268
00:16:59,740 --> 00:17:01,780
Aaron. 
And what kind of nepotism is it 

269
00:17:01,780 --> 00:17:05,220
when you're given an assignment 
to get your brother to join up 

270
00:17:05,220 --> 00:17:07,180
in the company with you at the 
top of the company? 

271
00:17:08,069 --> 00:17:09,790
And this is what they were 
accused of. 

272
00:17:09,829 --> 00:17:13,390
You see, Moses always had 
trouble back, way back when he 

273
00:17:13,390 --> 00:17:16,310
killed the Egyptian. 
Do you remember when he saw the 

274
00:17:16,310 --> 00:17:19,190
Egyptian abusing one of his 
brothers? 

275
00:17:19,190 --> 00:17:21,869
He he killed the Egyptian. 
And the next day he went back 

276
00:17:21,869 --> 00:17:25,349
and one of the Jews said to 
Moses, who are you to rule over 

277
00:17:25,349 --> 00:17:27,950
us? 
This, this people have from the 

278
00:17:27,950 --> 00:17:32,190
very beginning, they've all had 
their doubts about Moses and his

279
00:17:32,190 --> 00:17:33,110
leadership. 
This time. 

280
00:17:33,110 --> 00:17:37,240
It's Aaron now, amount of time, 
so I won't tell you the rest of 

281
00:17:37,240 --> 00:17:38,760
the story. 
You got a homework assignment. 

282
00:17:39,600 --> 00:17:45,760
Read the rest of chapter 16 and 
it's long and it's involved. 

283
00:17:46,240 --> 00:17:49,000
And you're going to find God 
judging the people and you're 

284
00:17:49,000 --> 00:17:52,960
going to find the the people 
being pleaded with by the Lord 

285
00:17:52,960 --> 00:17:55,760
to get away from this group of 
rebels. 

286
00:17:56,040 --> 00:18:02,280
Korah and his cohorts and these 
250 chiefs of the clans of 

287
00:18:02,280 --> 00:18:05,360
Israel get away from twice. 
The Lord has to warn them 

288
00:18:05,360 --> 00:18:08,240
because what he does is he opens
up the earth and they're 

289
00:18:08,240 --> 00:18:13,200
swallowed up hole. 
They go into shield alive into 

290
00:18:13,200 --> 00:18:15,760
the heart of the earth. 
They're buried alive literally. 

291
00:18:15,920 --> 00:18:19,040
And anybody that was near them 
slid into the big chasm. 

292
00:18:19,720 --> 00:18:22,560
So the Lord had separated the 
people to get back and this 

293
00:18:22,560 --> 00:18:25,640
causes the people once again to 
be humbled and and they're 

294
00:18:25,640 --> 00:18:28,160
judged. 
And then they take the the 

295
00:18:28,160 --> 00:18:32,840
sensors that had been used by 
these 250 men that were with 

296
00:18:32,960 --> 00:18:36,080
Cora. 
And they took those sensors 

297
00:18:36,080 --> 00:18:38,880
which were made out of precious 
metals, maybe even gold, and 

298
00:18:38,880 --> 00:18:42,480
they beat them into a big cover 
that they used to cover over the

299
00:18:42,480 --> 00:18:43,680
altar. 
It was probably a second 

300
00:18:43,680 --> 00:18:47,480
covering that went over the 
whole altar, which had of course

301
00:18:47,480 --> 00:18:50,760
the chair beam, the mercy seat, 
that over the arc of the 

302
00:18:50,760 --> 00:18:53,880
covenant, which provided a 
protection, a hedge against 

303
00:18:53,880 --> 00:18:58,040
anybody approaching God. 
These people who tried to come 

304
00:18:58,040 --> 00:19:01,680
and approach God and to assume 
the spiritual leadership were 

305
00:19:02,320 --> 00:19:06,920
dealt with by God. 
Now oh, and then then the big 

306
00:19:07,160 --> 00:19:10,360
take those censors and start a 
fire, and there's a big fire, 

307
00:19:10,360 --> 00:19:12,040
and now the fire comes, a 
plague. 

308
00:19:12,440 --> 00:19:16,280
And he was only Aaron rushing in
with his censor in the middle of

309
00:19:16,280 --> 00:19:19,800
it all that stood between the 
fiery plague and the people that

310
00:19:19,800 --> 00:19:22,760
spared him. 
I don't know if they put this in

311
00:19:23,040 --> 00:19:28,920
the 10 commandments or not. 
Just a lot of drama in the a lot

312
00:19:28,920 --> 00:19:31,960
of good movie making out in the 
scenes in the Old Testament, 

313
00:19:31,960 --> 00:19:34,560
I'll tell you that. 
But let's look just for a moment

314
00:19:34,560 --> 00:19:37,320
here at this, this one that 
happened in 17. 

315
00:19:37,960 --> 00:19:41,760
This is now a direct crisis of 
spiritual leadership. 

316
00:19:42,160 --> 00:19:43,960
They're directly disputing 
Moses. 

317
00:19:43,960 --> 00:19:46,520
And the Lord brings the test, 
tells Moses what to do. 

318
00:19:47,040 --> 00:19:51,770
Let each tribe, the 12 tribes 
bring their leader and how their

319
00:19:51,770 --> 00:19:55,570
leader someone representative as
one of the plans to put a staff.

320
00:19:56,050 --> 00:20:00,570
And Moses takes the 12 Staffs, 
the just the regular staff and 

321
00:20:00,570 --> 00:20:02,290
puts them before the Lord 
overnight. 

322
00:20:02,330 --> 00:20:06,090
And the next morning when he 
goes in to the 10 of meeting, 

323
00:20:06,090 --> 00:20:10,690
the Staffs were unaffected, all 
of them except for one, and that

324
00:20:10,690 --> 00:20:14,690
was the staff of Levi. 
And it was not only had been 

325
00:20:14,690 --> 00:20:20,170
changed, but it had been 
sprouted and and caused to bud. 

326
00:20:21,020 --> 00:20:29,180
And to bloom and to bear fruit. 
And that's highly symbolic of 

327
00:20:29,180 --> 00:20:33,540
the touch of the Spirit of God 
upon something. 

328
00:20:34,500 --> 00:20:38,380
And it's likely that the white 
blossoms of the almond bud, 

329
00:20:39,020 --> 00:20:43,340
Lily, white, pure white, were 
symbols of the purity and the 

330
00:20:43,340 --> 00:20:46,800
holiness that God demands. 
And so the significant thing 

331
00:20:46,800 --> 00:20:50,480
there, when you see the The 
thing is this is the is what was

332
00:20:50,480 --> 00:20:57,280
said and the people said to 
Moses, behold, we perish, we are

333
00:20:57,760 --> 00:21:01,640
undone. 
And it says are we all to 

334
00:21:01,640 --> 00:21:05,600
perish. 
There was this final horrible 

335
00:21:05,600 --> 00:21:08,360
conviction came upon them when 
they realized the nature of 

336
00:21:08,360 --> 00:21:10,200
their rebellion and what they 
had done. 

337
00:21:10,200 --> 00:21:13,160
They realized that they had 
committed virtually an 

338
00:21:13,160 --> 00:21:18,190
impartinable sin, and they knew 
they stood in the judgment of 

339
00:21:18,190 --> 00:21:20,630
the Lord. 
Now there was a Hebrews passage 

340
00:21:20,630 --> 00:21:22,830
there in your in your bulletin 
that I didn't read. 

341
00:21:22,830 --> 00:21:26,550
And the reason I didn't is 
because I have selected one just

342
00:21:26,550 --> 00:21:31,710
a few chapters earlier than that
one, and by way of application. 

343
00:21:32,030 --> 00:21:35,590
And I'm going to read a couple 
of paragraphs of this particular

344
00:21:36,270 --> 00:21:42,010
Hebrews chapter 3 by way of 
application, because this, this 

345
00:21:42,010 --> 00:21:45,410
particular chapter applies 
directly to the provocation that

346
00:21:45,410 --> 00:21:48,690
we just read about. 
Therefore this is the writer of 

347
00:21:48,690 --> 00:21:50,730
Hebrews exhorting the Christians
here. 

348
00:21:50,730 --> 00:21:54,410
Now this word Therefore, holy 
brothers, you who share in a 

349
00:21:54,410 --> 00:22:00,530
heavenly calling, consider Jesus
the true chosen high Priest, the

350
00:22:00,530 --> 00:22:04,210
Apostle and high Priest of our 
confession, who was faithful to 

351
00:22:04,210 --> 00:22:07,570
him, who appointed him, just as 
Moses was faithful at all of 

352
00:22:07,570 --> 00:22:10,370
God's house. 
For Jesus has been counted 

353
00:22:10,370 --> 00:22:14,170
worthy of more glory than Moses,
as much more glory, as the 

354
00:22:14,170 --> 00:22:18,330
builder of a house has more 
honor than the house itself, for

355
00:22:18,330 --> 00:22:21,530
every house is built by someone,
but the builder of all things is

356
00:22:21,530 --> 00:22:23,810
God. 
Now Moses was faithful at all 

357
00:22:23,810 --> 00:22:27,770
the God's houses, servants to 
testify to the things that were 

358
00:22:27,770 --> 00:22:31,450
to be spoken later. 
But Christ is faithful over 

359
00:22:31,450 --> 00:22:37,340
God's house as a Son, and we are
His house, be the church. 

360
00:22:37,340 --> 00:22:40,580
We, the Christians, are His 
house, if indeed we hold fast 

361
00:22:40,580 --> 00:22:42,860
our confidence and our boasting 
and our hope. 

362
00:22:42,860 --> 00:22:47,100
Therefore, as the Holy Spirit 
said today, if you will hear His

363
00:22:47,100 --> 00:22:50,980
voice, do not harden your 
hearts, as in the rebellion, 

364
00:22:51,300 --> 00:22:54,620
Cora's rebellion, and the others
on the day of testing in the 

365
00:22:54,620 --> 00:22:58,420
wilderness where your Father's 
put me to the test and saw my 

366
00:22:58,420 --> 00:23:02,020
works for 40 years. 
Therefore, I was provoked with 

367
00:23:02,020 --> 00:23:04,820
that generation. 
And they said they will always 

368
00:23:04,820 --> 00:23:09,880
go astray in their hearts. 
And they have not known my ways 

369
00:23:09,880 --> 00:23:13,560
as I swore in my wrath. 
They shall not enter my rest. 

370
00:23:14,040 --> 00:23:15,920
Are we all going to die in our 
sins? 

371
00:23:15,920 --> 00:23:18,680
Yes. 
Yes. 

372
00:23:19,920 --> 00:23:22,400
That's exactly where we're 
determined to die. 

373
00:23:22,800 --> 00:23:27,080
That's where our choices of 
leadership, our choices of life,

374
00:23:27,080 --> 00:23:30,160
our choices of living, our 
choices of serving, that's where

375
00:23:30,160 --> 00:23:33,240
they leave us. 
We're so helpless and depraved 

376
00:23:33,240 --> 00:23:35,840
in our soul that that is our 
destiny. 

377
00:23:36,530 --> 00:23:43,810
We will not not survive it. 
You won't survive this life into

378
00:23:43,810 --> 00:23:46,290
the next life without eternal 
life. 

379
00:23:46,890 --> 00:23:49,570
And this life is in the Son of 
God, Jesus Christ. 

380
00:23:49,570 --> 00:23:51,810
And listen so, so now the 
admonition. 

381
00:23:51,810 --> 00:23:53,130
Bear with me just a couple of 
minutes. 

382
00:23:53,410 --> 00:23:58,490
Take care, brothers, lest there 
be in any of you and unbelieving

383
00:23:58,490 --> 00:24:02,370
heart leading you to fall away 
from the living God that's 

384
00:24:02,370 --> 00:24:04,910
falling away. 
That's that apostasy that says 

385
00:24:04,910 --> 00:24:08,870
we'll choose a leader and go 
back, but exhort one another 

386
00:24:08,950 --> 00:24:13,390
every day, as long as it's 
called today, that none of you 

387
00:24:13,390 --> 00:24:16,990
may be hardened by the 
deceitfulness of sin. 

388
00:24:18,990 --> 00:24:22,150
For we share in Christ, if 
indeed we hold our original 

389
00:24:22,150 --> 00:24:28,470
confidence firm to the end. 
For who were those who heard and

390
00:24:28,470 --> 00:24:31,930
yet rebelled the story we just 
saw this morning? 

391
00:24:32,130 --> 00:24:35,130
Was it not all those who left 
Egypt led by Moses? 

392
00:24:35,130 --> 00:24:37,370
And with whom was he provoked 
for 40 years? 

393
00:24:37,610 --> 00:24:40,570
Now, as it was those who had 
sinned, whose bodies fell in the

394
00:24:40,570 --> 00:24:42,930
wilderness? 
And to whom did he swear that 

395
00:24:42,930 --> 00:24:45,810
they would not enter his rest? 
But to those who were 

396
00:24:45,810 --> 00:24:50,610
disobedient, so we see that they
were unable to enter because of 

397
00:24:50,610 --> 00:24:54,410
unbelief. 
Don't let your heart that is 

398
00:24:54,410 --> 00:24:57,160
hard. 
Don't let your heart that's in 

399
00:24:57,160 --> 00:24:59,800
rebellion. 
Don't let your heart that is 

400
00:25:00,080 --> 00:25:05,400
that is this the very theater 
and arena of sin and your 

401
00:25:05,400 --> 00:25:11,800
disobedience cause you to miss. 
How shall we escape if we 

402
00:25:11,800 --> 00:25:15,280
neglect so great salvation? 
The only way to go to an 

403
00:25:15,280 --> 00:25:19,240
eternity of punishment and 
perdition is to trample over the

404
00:25:19,240 --> 00:25:23,440
blood of Christ. 
Why will you die, O Israel? 

405
00:25:24,190 --> 00:25:27,790
I take no pleasure in the death 
of the wicked, says the Lord, 

406
00:25:27,790 --> 00:25:30,070
Come to Christ, come for 
salvation. 

407
00:25:30,510 --> 00:25:34,110
Hear him, receive him, embrace 
him, look upon him, believe in 

408
00:25:34,110 --> 00:25:39,750
him, trust him, Follow him all 
the way through death's door 

409
00:25:40,270 --> 00:25:43,790
into eternal life. 
Come and and the day of 

410
00:25:43,790 --> 00:25:45,950
salvation is only one day in 
Scripture. 

411
00:25:46,590 --> 00:25:48,670
Today. 
Today. 

412
00:25:48,670 --> 00:25:53,190
Don't let the sun go down 
tonight unless you know how your

413
00:25:53,190 --> 00:25:57,080
soul is with God. 
Is it well with your soul?

