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Father, we praise you. 
We praise you for the gift of 

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your Son. 
We praise You for the gift of 

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Your Word. 
We praise you for the gift of 

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your people. 
Our hearts are stirred this 

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morning. 
We pray now as we open up your 

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Word and see incredible things. 
By your Spirit, You would make 

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them credible to us. 
Or that we would be able to 

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believe and receive and live in 
light of Christ's resurrection. 

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In his name we pray. 
Amen. 

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Our reading this morning comes 
from John's Gospel, chapter 20, 

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starting in verse one through 
verse 18. 

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Now, on the first day of the 
week, Mary Magdalene came to the

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tomb early, while it was still 
dark, and saw that the stone had

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been taken away from the tomb. 
So she ran and went to Simon 

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Peter and the other disciple, 
the one whom Jesus loved, and 

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said to them, they've taken the 
Lord out of the tomb, and we do 

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not know where they have laid 
him. 

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So Peter went out with the other
disciple and they were going 

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toward the tomb. 
Both of them were running 

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together. 
But the other disciple outran 

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Peter and reached the tomb 1st 
and stooping to look in, he saw 

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the linen clothes lying there, 
but he did not go in. 

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Then Simon Peter came following 
him and went into the tomb. 

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He saw the linen cloth lying 
there and the face cloth which 

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had been on Jesus head not lying
with the linen clothes, but 

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folded up in a place by itself. 
Then the other disciple who had 

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reached the tomb first also went
in, and he saw and believed, for

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as yet they did not understand 
the Scripture that he must rise 

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from the dead. 
Then the disciples went back to 

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their homes. 
But Mary stood weeping outside 

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the tomb, and as she wept, she 
stooped to look into the tomb, 

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and she saw 2 angels in white 
sitting where the body of Jesus 

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had lain, one at the head and 
one at the feet. 

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They said to her, Woman, why are
you weeping? 

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She said to them, They've taken 
away my Lord, and I do not know 

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where they have laid him. 
Having said this, she turned 

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around and saw Jesus standing, 
but she did not know that it was

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Jesus. 
Jesus said to her, Woman, why 

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are you weeping? 
Whom are you seeking? 

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Supposing him to be the 
gardener? 

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She said to him, Sir, if you 
have carried him away, tell me 

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where you have laid him and I 
will take him away. 

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Jesus said to her, Mary. 
She turned and said to him in 

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Aramaic Rabboni, which means 
teacher. 

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Jesus said to her, do not cling 
to me, for I've not yet ascended

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to the Father, but go to my 
brothers and say to them, I'm 

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ascending to my Father, and your
father to my God and your God. 

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Mary Magdalene went and 
announced to the disciples, I 

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have seen the Lord, and that he 
had said these things to her. 

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This is the word of the Lord, 
Thanks be to God. 

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Please be seated. 
One of my favorite questions to 

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ask of any text is why is this 
in the Bible? 

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Why did the Holy Spirit lead 
someone, in this case John, to 

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write these words? 
And it's a great question. 

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It doesn't always give us an 
obvious answer, but this morning

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the answer is obvious. 
This text teaches us about the 

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resurrection of Jesus Christ 
because if Christ is risen, 

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nothing else matters. 
And if Christ is not risen, 

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nothing else matters. 
These were reportedly the dying 

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words of a historian and 
theologian named Yaroslav 

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Pelican. 
His who he is doesn't really 

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matter, but what he says matters
tremendously. 

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If Christ is risen, nothing else
matters, and if Christ is not 

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risen, nothing else matters. 
What does he mean if Jesus rose 

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from the grave that morning? 
If Peter and John went and found

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the tomb empty, if Mary really 
did see the Lord, nothing else 

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matters because this is the most
important moment in history. 

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Jesus is Lord, and every knee 
should bow. 

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But if Jesus did not rise from 
the dead that morning, nothing 

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else matters. 
Because for all of his good 

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teaching and deeds, Jesus ended 
up being a fraud. 

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Because at the center of his 
mission he said he would die. 

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He would rise again and return 
to the Father. 

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So if he didn't do that, why 
should we listen to anything he 

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says? 
Instead, we should just live it 

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up. 
Because tomorrow we die. 

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It doesn't matter. 
So I want us to realize what's 

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at stake in the resurrection and
lean in this morning like this 

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is a life or death matter, 
Because it is. 

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If you think about after the 
cross, Jesus followers were not 

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in a good place. 
They were overwhelmed with 

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doubt. 
Some of them had just failed 

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miserably and they were full of 
grief. 

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But they brought all of that 
with them to the empty tomb and 

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the risen Christ met them there.
So wherever you are this 

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morning, I invite you to bring 
your doubts and your failures 

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and your grief to the empty 
tomb. 

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And I pray that the risen Christ
will meet you there today. 

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The first thing I want us to see
is that the risen Christ has a 

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message for the doubting. 
And really here the character to

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consider is the empty tomb. 
I don't know your doubts. 

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I don't know what you struggle 
with in the Bible. 

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I don't know what you see in the
world or what you've seen in the

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church. 
I don't know what happened to 

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you or someone you love. 
But I know we have our doubts. 

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My encouragement is that you're 
not alone. 

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Mary Magdalene and Peter were 
full of doubt on that Sunday 

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morning. 
They'd been crushed just a 

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couple days ago by the 
crucifixion of their Lord and 

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their close friend, so they were
doubting everything. 

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But the empty tomb confronted 
them in their doubts. 

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It forced them to consider the 
evidence. 

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And this morning I want you to 
consider the evidence. 

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I don't know if we do this 
enough. 

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I think Christian or non 
Christian many of us have not 

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never really seriously 
considered the evidence. 

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So first I want to take the 
other side and assume that this 

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didn't happen. 
So what are the arguments we can

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make that Christ did not rise 
again? 

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And how strong are these 
arguments? 

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First, someone could have stolen
or moved Jesus body. 

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This is actually Mary 
Magdalene's assumption in verse 

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2 and 13. 
She thinks someone has taken 

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Jesus body. 
She says they've taken the Lord 

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out of the tomb and we do not 
know where they've laid him. 

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If it was grave robbers, which 
happened back then, you have to 

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figure out how the grave robbers
get past these professional 

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soldiers and move this massive 
stone. 

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If it was the Romans or the 
Jews, I guess they could have 

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decided we're going to change 
locations. 

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But then they know where that is
and they could tell everyone. 

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And if it was the disciples, 
that just doesn't make any sense

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because the disciples, since 
Friday, they're running and 

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hiding. 
They're not in any place to take

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on soldiers and move a huge 
boulder. 

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So second, the women could have 
gone to the wrong tune. 

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If the women went to the wrong 
tomb and then went and told the 

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disciples and the story starts 
to spread, Jesus has risen. 

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It would be so easy for the Jews
and Romans just to take everyone

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to the right tomb and put a big 
sign. 

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No, he's still very much here. 
Third, maybe Jesus didn't 

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actually die. 
This has been called the swoon 

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theory, that Jesus was on the 
cross, but he didn't actually 

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die on the cross, maybe just 
kind of passed out. 

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But it's a hard pill to swallow 
because the Romans were really 

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good at killing people. 
Crucifixion was kind of their 

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thing, and the Gospels actually 
tell us that Jesus died before 

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the soldiers could come and 
break his bones to speed it up. 

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It's also hard to believe that 
this would have been a horribly 

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injured Jesus. 
Very weak that that character 

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could inspire his followers to 
think that he had conquered 

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death. 
Take that message to the world. 

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4th. 
The disciples could have just 

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made the story up. 
It's a fabrication. 

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This is actually the easiest of 
the arguments to believe the 

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resurrection didn't happen. 
It's just a myth. 

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But if you just think the 
disciples made it up, you have 

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to deal with several questions. 
So if they made it up, why did 

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they give women such a prominent
role in the story? 

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I have nothing against women, 
but back then the culture did, 

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and the culture didn't really 
see woman's testimony as valid 

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in court. 
And so if this is a fiction, 

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it's a strange choice that in 
all the gospels, the women are 

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the first witnesses of this 
earth shaking event. 

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It's also interesting if they 
made it up, that they 

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immediately went to go preach 
this lie right where it happened

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in Acts. 
You see them preaching where in 

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Jerusalem where it would be so 
easy to tell everyone, hey, this

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didn't happen. 
The tomb's actually over here. 

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That's hard to swallow. 
And if they made it up, you have

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to figure out how to explain the
book of Acts, the whole New 

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Testament and all of church 
history. 

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Good luck. 
If they made it up they knew it 

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was a lie. 
Would you endure what these 

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disciples went through knowing 
it was a lie? 

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Chuck Coulson served under 
President Richard Nixon and he 

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was involved in the Watergate 
scandal of the early 70s and 

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went to prison and later came to
Christ and had a powerful 

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ministry in Jesus name. 
Listen to what Chuck Coulson 

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says about this. 
I know the resurrection is a 

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fact and Watergate proved it to 
me. 

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How? 
Because 12 men testified they'd 

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seen Jesus raised from the dead.
Then they proclaim that truth 

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for 40 years, never once denying
it. 

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Everyone was beaten, tortured, 
stoned, put in prison. 

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They would not have endured that
if it weren't true. 

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Watergate embroiled 12 of the 
most powerful men in the world, 

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and they couldn't keep a lie for
three weeks. 

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You're telling me 12 apostles 
could keep a lie for 40 years? 

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Absolutely impossible. 
And it's worth noting what the 

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apostles faced was a lot worse 
than a little jail time. 

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When you consider the arguments 
that Jesus didn't rise from the 

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dead, are any of them compelling
to you? 

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That's what you have to ask. 
Could I buy any of that? 

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I think they all fall flat. 
And so we have to ask, what's 

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the evidence that Christ did 
rise from the dead? 

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And it's amazing to me to think 
that God didn't have to provide 

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us with evidence. 
If you look one verse later, 

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John 2019, the disciples are 
hiding out. 

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They've locked the doors. 
They're scared. 

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Jesus appears in the room, like 
he just appeared or walked 

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through the door. 
Maybe he was more real than the 

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door now. 
And if he can do that, did he 

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need the stone to be rolled 
away? 

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I think the stone wasn't rolled 
away for Jesus. 

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He didn't have to have an exit. 
He could have just done whatever

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he wanted. 
It was rolled away for us. 

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God wanted us to see as he was 
accomplishing this miracle of 

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miracles. 
He left us with evidence. 

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So Christianity is not a blind 
leap of faith into the dark like

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so many people think, Christian 
and non Christian. 

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Oh you just have to leap into 
the dark. 

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No, it's trusting in a God who 
has revealed himself in history 

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with brilliant light. 
So consider the evidence. 

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Professional soldiers were 
somehow neutralized that 

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morning. 
They were there to guard the 

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tomb. 
They knew if they failed, death 

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was the likely result for them. 
So in Matthew 28 four we learned

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that an Angel took care of the 
guards and Matthew says for fear

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of him, the guards trembled and 
became like dead men and the 

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stone was rolled away. 
We see this in verse one. 

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The stone could have weighed 2 
tons, 4000 lbs. 

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The soldiers needed levers to 
just get it in place. 

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The Dallas Cowboys offensive 
line couldn't move it. 

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00:11:25,520 --> 00:11:28,480
You think a few women and 
fishermen could move it? 

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Probably not. 
Matthew 28, two, says. 

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An Angel rolled back the stone 
and sat on it. 

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I think that was probably enough
for the soldiers to say I'm 

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going to do something else. 
Now. 

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The grave clothes were left 
undisturbed. 

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We see this in verses 5 through 
9. 

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Jewish people would wrap the 
dead body in these claws with 

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maybe 100 lbs of spices. 
So from Friday night to early 

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Sunday morning, Jesus was sort 
of like a mummy in that tomb. 

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But Sunday morning these graves 
clothes were mysteriously lying 

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there empty, maybe inflated a 
little bit like where his body 

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used to be. 
Like a caterpillar's chrysalis. 

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After the butterfly emerges, 
he's gone, and the resurrected 

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body of our Lord just passed 
through the clothes. 

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I guess he had to find some new 
clothes, which I've never 

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thought about. 
Where did he get clothes? 

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Sunday morning early and the 
face cloth was folded up and 

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left in place. 
The head would be wrapped 

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separately from the body. 
Jesus apparently folded up the 

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face cloth like a person who's 
done with an article of closing.

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I don't need this anymore. 
Put it back where it belongs. 

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And then we have these 
eyewitness accounts of angels. 

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All the Gospels are united and 
testifying that there were these

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shining men or angels on the 
scene. 

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00:12:44,640 --> 00:12:47,760
And then we have these amazing 
eyewitness accounts of Jesus 

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00:12:47,760 --> 00:12:50,440
appearing to people. 
But they're not what you would 

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00:12:50,440 --> 00:12:54,080
expect from a myth. 
They're not sensationalized. 

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00:12:54,720 --> 00:12:57,480
When you talk about the empty 
tomb or the appearances there, 

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If anything, understated Jesus 
appears to Mary here. 

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She's not blown away. 
She mistakes him for the 

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00:13:03,920 --> 00:13:07,440
gardener, and he appears to 
these sad disciples on the road 

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to Emmaus, and they don't 
recognize them. 

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And in the passages after this 
one, you know, Jesus deals with 

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Thomas's doubt and Peter's 
denials, and then he has 

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breakfast with his friends on 
the beach. 

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They're beautiful stories, but 
they have the feeling of 

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authenticity and credibility, 
not like they were made-up. 

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00:13:26,880 --> 00:13:29,960
Many people have tried to 
disprove the resurrection, and 

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00:13:29,960 --> 00:13:33,320
they've all failed. 
There's a lawyer named Frank 

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00:13:33,320 --> 00:13:35,720
Morrison. 
He tried to do it, and then he 

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00:13:35,720 --> 00:13:39,600
ended up writing a book called 
Who Moved the Stone to Defend 

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00:13:39,600 --> 00:13:43,040
the Resurrection. 
So brilliant people have weighed

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00:13:43,040 --> 00:13:46,440
the evidence and concluded that 
Jesus rose from the dead. 

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00:13:47,200 --> 00:13:50,360
Listen to what a former Chief 
Justice of England said. 

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00:13:50,600 --> 00:13:53,840
There exists such overwhelming 
evidence, positive and negative,

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00:13:53,840 --> 00:13:58,080
factual and circumstantial, that
no intelligent jury in the world

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00:13:58,320 --> 00:14:02,040
could fail to bring in a verdict
that the resurrection story is 

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00:14:02,040 --> 00:14:05,680
true. 
So from that Sunday morning on, 

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Jesus followers knew what what 
was at stake. 

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They knew the world had changed.
So when Peter preaches in Acts, 

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what's central the resurrection?
And when Paul talks about the 

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00:14:16,200 --> 00:14:19,360
gospel in First Corinthians 15 
three, what's central the 

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00:14:19,360 --> 00:14:23,480
resurrection, he basically says 
First Corinthians 15-3, this is 

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00:14:23,480 --> 00:14:25,240
the gospel. 
This is the matter of first 

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00:14:25,240 --> 00:14:27,600
importance. 
Jesus died for our sins. 

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00:14:28,400 --> 00:14:32,040
He was buried and he rose from 
the grave, and this is all in 

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00:14:32,040 --> 00:14:34,840
fulfillment of the Scriptures. 
And then what does he do? 

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00:14:34,960 --> 00:14:38,320
He mentions all these people to 
whom Jesus appeared. 

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00:14:39,000 --> 00:14:42,240
In First Corinthians 15-6, Paul 
says the risen Christ appeared 

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00:14:42,240 --> 00:14:46,320
to 500 people. 
At the same time, he says most 

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00:14:46,320 --> 00:14:48,880
of these people are still alive,
though a few have fallen asleep.

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00:14:49,480 --> 00:14:52,520
So a few have died. 
So think about what he's saying.

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00:14:52,520 --> 00:14:55,240
Paul is saying we're not making 
this stuff up. 

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00:14:55,240 --> 00:14:57,040
This didn't happen that long 
ago. 

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00:14:57,280 --> 00:15:00,040
Some of these witnesses have 
died, but most of us are still 

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00:15:00,040 --> 00:15:02,200
here. 
So if you have questions or 

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00:15:02,200 --> 00:15:06,800
doubts, like see us after the 
service, come find us. 

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00:15:07,240 --> 00:15:11,640
We witnessed this. 
Paul sees the other side too. 

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00:15:12,200 --> 00:15:15,440
In the same chapter, Paul says 
if Christ has not been raised 

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00:15:15,440 --> 00:15:19,600
from the dead, our preaching is 
in vain, our faith is in vain, 

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00:15:19,680 --> 00:15:23,080
we've become false witnesses 
about God, we're still in our 

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00:15:23,080 --> 00:15:27,440
sins, and we are above all 
people, most to be pitied. 

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00:15:30,360 --> 00:15:34,880
So without the resurrection, you
have to explain the apostles 

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00:15:34,880 --> 00:15:38,640
transformation, the explosive 
growth of the church, the life 

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00:15:38,640 --> 00:15:43,200
of Saul who becomes Paul, the 
last 2000 years of the church. 

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00:15:44,600 --> 00:15:46,960
Without the resurrection. 
How do you explain why we're 

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00:15:46,960 --> 00:15:50,760
here this morning and why many 
of us believe that this is true 

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00:15:51,600 --> 00:15:53,600
and we can see the change in our
lives? 

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00:15:54,440 --> 00:15:57,480
Jesus invites us to bring our 
doubts to the empty tomb, to 

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00:15:57,480 --> 00:16:02,080
consider the evidence, and to 
believe that he's risen indeed. 

296
00:16:02,440 --> 00:16:05,400
So whether you're a Christian or
not, if you've never seriously 

297
00:16:05,400 --> 00:16:09,080
considered the evidence, my 
encouragement is follow Peter 

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00:16:09,080 --> 00:16:11,560
and John and run to that empty 
tomb. 

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00:16:12,480 --> 00:16:15,320
What could possibly be more 
important than figuring out if 

300
00:16:15,480 --> 00:16:18,680
Jesus rose from the dead? 
The evidence points the 

301
00:16:18,680 --> 00:16:22,120
historical fact of Jesus bodily 
resurrection. 

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00:16:22,880 --> 00:16:26,360
If Christ is risen, that means 
something cosmic has happened 

303
00:16:26,360 --> 00:16:29,960
right here on earth. 
But what does it mean for us 

304
00:16:29,960 --> 00:16:32,760
personally? 
So we turn our attention to 

305
00:16:32,760 --> 00:16:36,320
Peter and Mary Magdalene and see
the personal significance of the

306
00:16:36,320 --> 00:16:38,840
resurrection. 
As we look at Peter, we see the 

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00:16:38,840 --> 00:16:41,480
risen Christ has a message for 
the failing. 

308
00:16:42,360 --> 00:16:45,840
When we last saw Peter in John 
18 a few weeks ago, he failed 

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00:16:45,840 --> 00:16:48,480
miserably. 
He talked to big talk, but then 

310
00:16:48,480 --> 00:16:52,560
in his walk he fell on his face.
He pulled a sword and tried to 

311
00:16:52,560 --> 00:16:56,400
stop Jesus from going to the 
cross and then he denied knowing

312
00:16:56,440 --> 00:16:59,200
Jesus three times. 
We remember the rooster crowed 

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00:16:59,400 --> 00:17:02,720
and Luke says Peter went out and
he wept bitterly. 

314
00:17:03,240 --> 00:17:06,560
So just imagine his emotional 
state on Friday and Saturday and

315
00:17:06,560 --> 00:17:10,319
then early Sunday morning. 
His Lord, his Messiah was gone. 

316
00:17:10,319 --> 00:17:14,560
His hopes were dashed and all he
can think is in Jesus moment of 

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00:17:14,560 --> 00:17:19,079
greatest need I failed. 
I acted like I didn't even know 

318
00:17:19,079 --> 00:17:20,640
him. 
That's what he has to live with.

319
00:17:21,040 --> 00:17:25,119
Peter had failed Jesus, and 
we've failed Jesus. 

320
00:17:26,040 --> 00:17:28,440
We failed to love him with 
everything we have. 

321
00:17:28,600 --> 00:17:31,280
We failed to love others as he's
love us. 

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00:17:31,800 --> 00:17:34,880
We failed to honor him with our 
thoughts and our affections and 

323
00:17:34,880 --> 00:17:37,680
our bodies. 
And so we may have success in 

324
00:17:37,680 --> 00:17:41,920
this world, but can we admit 
that we failed Jesus, that we're

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00:17:41,920 --> 00:17:44,840
sinners? 
That's where Peter was that 

326
00:17:44,840 --> 00:17:47,480
Sunday morning. 
But in the midst of his failure,

327
00:17:47,800 --> 00:17:51,280
look at what he does when Mary 
Magdalene comes and finds him, 

328
00:17:51,680 --> 00:17:54,560
when she raises the alarm that 
the stone's been rolled away and

329
00:17:54,560 --> 00:17:56,080
Jesus isn't there, what does he 
do? 

330
00:17:56,760 --> 00:17:58,640
Peter doesn't wallow in self 
pity. 

331
00:17:58,640 --> 00:18:00,600
He doesn't drown himself in his 
doubts. 

332
00:18:00,600 --> 00:18:04,160
He gets up and he runs. 
And maybe he's just thinking, 

333
00:18:04,160 --> 00:18:07,040
I'm going to go protect my dead 
friend's body. 

334
00:18:07,800 --> 00:18:10,920
But in his failure, he at least 
runs towards Jesus. 

335
00:18:11,640 --> 00:18:14,680
In your failure, do you run 
towards Jesus? 

336
00:18:15,920 --> 00:18:18,280
And so it's another beautiful, 
believable story. 

337
00:18:18,280 --> 00:18:21,080
I think of Peter and John 
running through the streets of 

338
00:18:21,080 --> 00:18:24,200
Jerusalem early in the morning 
and oops, sorry, Mary, They seem

339
00:18:24,200 --> 00:18:27,880
to have left her behind. 
And John seems to be younger. 

340
00:18:27,880 --> 00:18:29,720
It's so funny just getting his 
perspective. 

341
00:18:29,720 --> 00:18:31,880
He won't say his name, but I 
think it's John. 

342
00:18:32,160 --> 00:18:34,200
John points out that he's 
faster. 

343
00:18:34,640 --> 00:18:37,040
He gets there first. 
John looks into the tomb but 

344
00:18:37,040 --> 00:18:40,880
doesn't go in. 
But Peter, true to form, slow 

345
00:18:41,280 --> 00:18:43,920
but bull in the China shop, just
barges right in. 

346
00:18:45,200 --> 00:18:47,760
And so Peter sees the evidence, 
the stones rolled away, the 

347
00:18:47,760 --> 00:18:50,800
grave closed, the face cloth, 
He's taken it all in. 

348
00:18:51,120 --> 00:18:53,320
And so John follows him into the
tomb next. 

349
00:18:53,320 --> 00:18:58,080
And John sees and John believes,
John becomes the first to 

350
00:18:58,080 --> 00:19:01,600
believe that Christ is risen. 
And then verse 10 says they went

351
00:19:01,600 --> 00:19:05,400
back home, which is interesting.
I wonder what they talked about 

352
00:19:05,400 --> 00:19:08,200
as they went home. 
And I think some time passed 

353
00:19:08,200 --> 00:19:10,760
between them leaving and Mary 
Magdalene coming back. 

354
00:19:11,720 --> 00:19:14,360
It's not clear exactly what 
Peter and John believed or 

355
00:19:14,360 --> 00:19:17,920
understood in this moment, but 
just imagine Peter running to 

356
00:19:17,920 --> 00:19:19,960
the tomb knowing all of his 
failures. 

357
00:19:21,120 --> 00:19:24,720
How's Jesus respond to him and 
his failures? 

358
00:19:24,840 --> 00:19:27,720
We see this in verse 17 when 
Jesus is talking to Mary. 

359
00:19:27,720 --> 00:19:31,240
Because Jesus gives Mary the 
task of going to the disciples 

360
00:19:31,240 --> 00:19:33,040
and telling them about his 
resurrection. 

361
00:19:33,280 --> 00:19:36,000
And how does Jesus refer to his 
followers? 

362
00:19:36,280 --> 00:19:41,000
He could have said go to those 
failures and say to them, go to 

363
00:19:41,000 --> 00:19:44,800
those failures. 
That's kind of who they were. 

364
00:19:45,800 --> 00:19:48,560
But he doesn't. 
He says, go to my brothers and 

365
00:19:48,560 --> 00:19:53,520
say to them, go to my brothers. 
Peter had denied Jesus and fled 

366
00:19:53,520 --> 00:19:55,160
the scene. 
And as far as we know, all the 

367
00:19:55,160 --> 00:19:59,400
other disciples did the same. 
But Jesus calls them my brothers

368
00:20:00,080 --> 00:20:02,520
in John 15. 
He called them friends when he 

369
00:20:02,520 --> 00:20:05,360
was sitting with them. 
He said he would lay down his 

370
00:20:05,360 --> 00:20:07,280
life for his friends, and that's
what he did. 

371
00:20:07,280 --> 00:20:11,360
And now he goes one step 
further, calls them brothers. 

372
00:20:11,560 --> 00:20:13,560
And what's his message for his 
brothers? 

373
00:20:13,800 --> 00:20:17,920
I'm ascending to my father and 
your father, my God and your 

374
00:20:17,920 --> 00:20:20,640
God. 
So do you see it? 

375
00:20:21,440 --> 00:20:25,120
The risen Christ not settling 
scores. 

376
00:20:26,000 --> 00:20:29,840
Instead, he's building a family 
of forgiven failures. 

377
00:20:31,320 --> 00:20:34,720
The disciples are his brothers. 
He wants his Father to be their 

378
00:20:34,720 --> 00:20:39,480
father, his God to be their God.
So in our failures, the risen 

379
00:20:39,480 --> 00:20:43,680
Christ offers us grace upon 
grace, the grace of forgiveness 

380
00:20:43,680 --> 00:20:47,240
for our sins and failures, the 
grace of adoption into his 

381
00:20:47,240 --> 00:20:50,000
family. 
This morning the risen Christ 

382
00:20:50,000 --> 00:20:54,040
invites us to bring our failures
to him, to believe in what he's 

383
00:20:54,040 --> 00:20:57,080
done for us, and to receive his 
forgiveness. 

384
00:20:57,760 --> 00:21:01,080
Will you come to Jesus this 
morning and receive His grace? 

385
00:21:01,840 --> 00:21:04,760
Finally, the risen Christ has a 
message for the grieving. 

386
00:21:05,360 --> 00:21:07,040
We don't know much about Mary 
Magdalene. 

387
00:21:07,080 --> 00:21:10,480
I would love to know more. 
In Luke 82, we learned that 

388
00:21:10,480 --> 00:21:12,720
seven demons had gone out from 
her. 

389
00:21:13,400 --> 00:21:15,680
People have tried to guess what 
her sins were, but we don't 

390
00:21:15,680 --> 00:21:17,560
know. 
I think all we know is that she 

391
00:21:17,720 --> 00:21:21,240
must have sinned much and 
suffered much, but she was 

392
00:21:21,240 --> 00:21:24,200
forgiven much, and so she loved 
much. 

393
00:21:25,080 --> 00:21:28,360
And all four Gospels locate her 
here at the tomb on the Sunday 

394
00:21:28,360 --> 00:21:31,760
morning in John 20. 
It's clear that she's in deep 

395
00:21:31,760 --> 00:21:34,240
grief. 
She's weeping, wailing, thinking

396
00:21:34,400 --> 00:21:36,880
someone has now added insult to 
injury. 

397
00:21:36,880 --> 00:21:40,680
I just had to experience my 
teacher, my Lord, being brutally

398
00:21:40,680 --> 00:21:42,520
killed. 
And now someone has stolen his 

399
00:21:42,520 --> 00:21:44,880
body just to make further sport 
of him. 

400
00:21:45,320 --> 00:21:48,240
And so we meet Mary in her 
darkest hour at her lowest 

401
00:21:48,240 --> 00:21:50,760
point. 
And many of us have been there. 

402
00:21:51,600 --> 00:21:53,400
Some of us may be there this 
morning. 

403
00:21:54,160 --> 00:21:57,360
I know the last month or so has 
been a time of deep grief for 

404
00:21:57,360 --> 00:22:01,200
many in our community. 
And like Mary, you may have no 

405
00:22:01,200 --> 00:22:03,640
expectation that things are 
going to get better. 

406
00:22:04,240 --> 00:22:07,840
But let's see what happens. 
In verse 11, John says she stood

407
00:22:07,840 --> 00:22:11,640
weeping outside the tomb. 
The word in Greek forestood is a

408
00:22:11,640 --> 00:22:14,200
strong word. 
There's a sense that she stood 

409
00:22:14,200 --> 00:22:17,040
right there. 
She anchored herself. 

410
00:22:17,040 --> 00:22:20,440
She wasn't going anywhere. 
So in her grief, Mary gets as 

411
00:22:20,440 --> 00:22:23,880
close to Jesus as she can and 
stands there. 

412
00:22:24,520 --> 00:22:27,360
So she becomes the picture 
really of abiding in Christ, 

413
00:22:27,400 --> 00:22:32,280
even if she thinks he's dead. 
But now she looks into the tomb.

414
00:22:32,760 --> 00:22:35,120
Earlier she just saw the stone 
rolled away. 

415
00:22:35,360 --> 00:22:38,440
Maybe it was too dark, maybe she
was too scared, maybe she was in

416
00:22:38,440 --> 00:22:40,720
too much of a hurry. 
But now she takes a look and 

417
00:22:40,720 --> 00:22:43,120
what does she notice? 
Not the grave clothes, if 

418
00:22:43,120 --> 00:22:46,880
they're still there, but 2 
angels sitting where the body of

419
00:22:46,960 --> 00:22:49,160
Jesus had been, one at the head,
one at the feet. 

420
00:22:49,720 --> 00:22:52,400
And they ask her kindly, woman, 
why are you weeping? 

421
00:22:53,240 --> 00:22:55,720
And she shares her grief. 
Then she turns and realizes 

422
00:22:55,720 --> 00:22:58,200
someone else is standing with 
her. 

423
00:22:58,680 --> 00:23:01,200
And this man asked the same 
question, woman, why are you 

424
00:23:01,200 --> 00:23:03,600
weeping? 
And then he adds, whom are you 

425
00:23:03,600 --> 00:23:06,600
seeking? 
She thinks he's the gardener, so

426
00:23:06,600 --> 00:23:08,920
maybe he knows what happened to 
Jesus. 

427
00:23:09,520 --> 00:23:14,320
But it is Jesus. 
And in verse 16, he says Mary, 

428
00:23:15,000 --> 00:23:16,960
as he'd said countless times 
before. 

429
00:23:17,320 --> 00:23:21,600
And her eyes are open and she 
turns, and her whole world is 

430
00:23:21,600 --> 00:23:25,880
turned upside down, Teacher, she
cries out and her fears are 

431
00:23:25,880 --> 00:23:30,440
gone, and her hope is restored 
and her grief turns to joy in a 

432
00:23:30,440 --> 00:23:32,920
moment. 
Because of the risen Christ. 

433
00:23:33,480 --> 00:23:37,600
So Mary Magdalene, this sinful, 
demon possessed, formerly demon 

434
00:23:37,600 --> 00:23:41,880
possessed woman, was the first 
person to see and touch the 

435
00:23:41,880 --> 00:23:43,640
risen Christ. 
Isn't that amazing? 

436
00:23:43,640 --> 00:23:47,480
He could have gone to Pilot or 
Caiaphas or Nicodemus or Peter 

437
00:23:47,680 --> 00:23:52,280
or John, but he came for Mary, 
which is just like coming for 

438
00:23:52,280 --> 00:23:55,000
you or me. 
I think he did that for a 

439
00:23:55,000 --> 00:23:57,720
reason, but no one would feel 
too far gone. 

440
00:23:59,560 --> 00:24:02,560
She was standing there weeping, 
and Jesus was standing there 

441
00:24:02,560 --> 00:24:04,720
with her. 
So can you see it? 

442
00:24:04,720 --> 00:24:08,280
The risen Christ, he comes to 
the doubting, to the failing, to

443
00:24:08,280 --> 00:24:11,680
the grieving, to us. 
And if we don't see ourselves in

444
00:24:11,680 --> 00:24:14,280
these categories, we're just 
kidding ourselves. 

445
00:24:14,280 --> 00:24:17,840
This is who we are. 
So in our grief, are we running 

446
00:24:17,840 --> 00:24:20,560
from Jesus? 
Are we running to Jesus? 

447
00:24:20,560 --> 00:24:24,800
Are we trying to get as close to
Jesus as we can, even if we 

448
00:24:24,800 --> 00:24:28,480
don't think he's there? 
Because when we bring our grief 

449
00:24:28,480 --> 00:24:32,520
to Jesus, we find that he's 
actually standing with us and he

450
00:24:32,520 --> 00:24:36,480
speaks our name and he gives us 
joy in the midst of our grief. 

451
00:24:37,400 --> 00:24:40,760
So as we close, I feel the 
struggle of having too big of a 

452
00:24:40,760 --> 00:24:44,480
Christmas present to fit it in a
box and try to tie a bow around 

453
00:24:44,480 --> 00:24:46,520
it. 
One tried to tie a bow on this 

454
00:24:46,520 --> 00:24:49,080
package of the resurrection, but
it's too glorious. 

455
00:24:49,480 --> 00:24:52,680
It's too hard. 
But I'm going to try because 

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this moment changed history and 
has changed every moment since. 

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So let's wrestle with it, GK 
Chesterton wrote. 

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On the third day, the friends of
Christ, coming at Daybreak to 

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the place, found the grave empty
and stone rolled away. 

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In varying ways they realized 
the new wonder, but even they 

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hardly realized that the world 
had died in the night. 

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The world had died in the night.
What they were looking at was 

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the first day of a new creation,
and then the semblance of the 

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gardener. 
God walked again in the garden 

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in the cool, not of the evening,
but the dawn. 

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So Chesterton captures the 
cosmic significance of this 

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moment. 
This was the dawn of a new day. 

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This was the hinge of history. 
Jesus was the first born of a 

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new humanity. 
The resurrection is cosmic. 

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Jesus has conquered sin and 
death and hell. 

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But at the same time, isn't it 
beautiful? 

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It's intensely personal. 
John wrote this gospel in this 

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passage so that we would believe
that Jesus is the Christ, and 

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that by believing we would have 
life in his name. 

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So if we believe in the risen 
Christ today, the resurrection 

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means our sins are forgiven, we 
have eternal life, we will be 

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united with Christ in a 
resurrection like His, and we 

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can trade a life in this world 
that sometimes seems meaningless

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for a life with great purpose 
and mission. 

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00:26:18,480 --> 00:26:23,080
We can have life in His name. 
So the resurrection is cosmic. 

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00:26:23,080 --> 00:26:26,240
Do you believe that this 
happened and it changed the 

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world and the resurrection is 
personal? 

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00:26:29,360 --> 00:26:33,600
Has it changed your own life? 
Can you say by faith with Mary I

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00:26:33,600 --> 00:26:38,680
have seen the Lord? 
If Christ is risen, nothing else

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00:26:38,680 --> 00:26:42,800
matters, and if Christ is not 
risen, nothing else matters. 

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00:26:43,200 --> 00:26:47,800
Let's pray. 
Father, we praise you for the 

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00:26:47,800 --> 00:26:50,160
glorious reality of the 
resurrection. 

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00:26:50,280 --> 00:26:53,120
We pray this morning that we 
would bring you our doubts, all 

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00:26:53,120 --> 00:26:56,600
our questions, and we would come
and consider the evidence, that 

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00:26:56,600 --> 00:27:00,080
we would come and peer into the 
empty tomb and you would help 

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00:27:00,080 --> 00:27:01,480
us. 
You would convince us. 

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00:27:01,480 --> 00:27:03,760
You would convert US, maybe for 
the first time. 

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00:27:04,120 --> 00:27:06,640
Christ is risen, everything is 
changed. 

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00:27:07,240 --> 00:27:10,120
Father, we bring you our 
failures, also our sins. 

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00:27:10,160 --> 00:27:13,440
We pray or that we would trust 
that Christ is risen. 

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00:27:13,440 --> 00:27:16,520
You have received his offering 
paid in full. 

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00:27:16,760 --> 00:27:20,440
Help us to trust and receive 
this forgiveness, this welcome 

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00:27:20,440 --> 00:27:23,880
into your family. 
And finally, Lord, we pray for 

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00:27:24,160 --> 00:27:27,160
all those who are grieving or 
that you would stand with us in 

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00:27:27,160 --> 00:27:31,080
that, that we we would have a 
sense of Jesus coming, speaking 

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00:27:31,080 --> 00:27:35,440
our name and giving us his joy 
even in the midst of deep grief.

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00:27:35,880 --> 00:27:37,760
Word. 
Thank you for this message that 

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pierces history and I pray that 
it would Pierce our hearts. 

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00:27:40,840 --> 00:27:44,320
And as we go from here, we would
go with great hope and run to 

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the world that needs such hope. 
In Jesus name we pray. 

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00:27:47,960 --> 00:27:48,360
Amen.
