1
00:00:00,300 --> 00:00:01,900
Oh, it's good to see you this 
morning. 

2
00:00:02,000 --> 00:00:06,000
We are still in the Beatitudes 
but we're about to leave today 

3
00:00:06,000 --> 00:00:08,100
as our last Sunday, as far as I 
know. 

4
00:00:08,100 --> 00:00:12,300
Now you never know when part 2 
comes up, but far as I know 

5
00:00:12,300 --> 00:00:15,600
where you're going to complete 
the study, the Beatitudes most 

6
00:00:15,600 --> 00:00:19,900
Scholars agree that these last 
three verses all have the same 

7
00:00:19,900 --> 00:00:23,900
basic theme, all contain the 
word persecute and they all have

8
00:00:23,900 --> 00:00:26,400
to do with the same blessing. 
The same beatitude, they're not 

9
00:00:26,400 --> 00:00:30,200
three separate ones, even though
they're versed out three, Three 

10
00:00:30,600 --> 00:00:33,500
different verses in our text. 
So here, once again, the reading

11
00:00:33,700 --> 00:00:34,700
and then we'll take a look at 
that. 

12
00:00:34,700 --> 00:00:38,800
Last one seeing the crowds, 
Jesus went up on the mountain 

13
00:00:39,200 --> 00:00:42,300
and when he sat down his 
disciples came to him and he 

14
00:00:42,300 --> 00:00:46,300
opened his mouth and taught them
saying, blessed are the poor in 

15
00:00:46,300 --> 00:00:48,900
spirit for theirs is the Kingdom
of Heaven. 

16
00:00:49,400 --> 00:00:52,000
Blessed are those who mourn for 
they shall be? 

17
00:00:52,000 --> 00:00:55,900
Comforted blessed, are the meek 
for they shall inherit the 

18
00:00:55,900 --> 00:00:58,300
earth. 
Blessed are those who hunger and

19
00:00:58,300 --> 00:01:01,600
thirst for righteousness for? 
They shall be satisfied. 

20
00:01:02,200 --> 00:01:05,200
Blessed are the merciful for 
they shall receive Mercy. 

21
00:01:05,700 --> 00:01:08,200
Blessed are the pure in heart 
for they shall see. 

22
00:01:08,200 --> 00:01:13,200
God blessed are the peacemakers 
for they shall be called sons of

23
00:01:13,200 --> 00:01:16,000
God. 
Blessed are those, who are 

24
00:01:16,000 --> 00:01:18,100
persecuted for righteousness 
sake? 

25
00:01:18,300 --> 00:01:20,200
For theirs is the Kingdom of 
Heaven. 

26
00:01:20,600 --> 00:01:22,700
Blessed? 
Are you when others, revile you,

27
00:01:22,700 --> 00:01:26,100
and persecute you and utter all 
kinds of evil against you 

28
00:01:26,100 --> 00:01:29,800
falsely on my account rejoice 
and be glad for your reward. 

29
00:01:29,900 --> 00:01:33,900
Reward is great in heaven for. 
So they persecuted the prophets 

30
00:01:34,100 --> 00:01:39,900
who were before you the word of 
the Lord, you may be seated. 

31
00:01:45,300 --> 00:01:49,300
In this last beatitude the 
Felicity of this particular 

32
00:01:49,300 --> 00:01:54,300
beatitude is quite sobering. 
The particular reward that's 

33
00:01:55,200 --> 00:01:59,800
mentioned here, is that those 
who are persecuted, theirs is 

34
00:01:59,800 --> 00:02:02,800
the Kingdom of Heaven. 
That's the same thing. 

35
00:02:02,800 --> 00:02:07,100
That was said, in the very first
one, the poor in spirit for 

36
00:02:07,100 --> 00:02:10,400
theirs is the kingdom of heaven 
and then there's inheriting the 

37
00:02:10,400 --> 00:02:14,300
Earth and other things that that
accrue to the Once again, will 

38
00:02:14,300 --> 00:02:16,000
mention that Christ is speaking 
to Believers. 

39
00:02:16,000 --> 00:02:19,400
If you're not born of the spirit
of God, if you're not a son of 

40
00:02:19,400 --> 00:02:22,800
God a child of God already. 
Then this is just not just a 

41
00:02:22,800 --> 00:02:24,400
moral standard for you to try to
achieve. 

42
00:02:24,400 --> 00:02:28,600
Oh you can try but I promise 
you, you won't be able to only 

43
00:02:28,600 --> 00:02:34,100
those that have been graced by 
the spirit of God, have any hope

44
00:02:34,100 --> 00:02:38,600
of practicing these things. 
And yet, these are most believe 

45
00:02:38,600 --> 00:02:42,900
kind of a setting forth of the 
ethics the behavioral. 

46
00:02:43,800 --> 00:02:48,300
The mindsets, the 
characteristics of the person 

47
00:02:48,900 --> 00:02:52,000
who inhabits the new Heaven and 
the new Earth, those that are in

48
00:02:52,000 --> 00:02:56,000
the final manifestation of the 
kingdom of God, we start living 

49
00:02:56,700 --> 00:03:00,200
like new creatures, New 
Creation, new Heaven, and new 

50
00:03:00,200 --> 00:03:01,300
earth. 
New people. 

51
00:03:01,400 --> 00:03:04,600
Now in fact, that's what the 
resurrection of Jesus was all 

52
00:03:04,600 --> 00:03:07,800
about. 
He came and brought in the new, 

53
00:03:09,300 --> 00:03:13,800
the resurrection renews. 
And when Christ was was given 

54
00:03:13,800 --> 00:03:17,500
Life by the spirit of God to his
dead body, which lay in the 

55
00:03:17,500 --> 00:03:20,700
Tomb. 
He was brought forth of the 

56
00:03:20,708 --> 00:03:24,000
spirit of God. 
Each and every one of God's 

57
00:03:24,000 --> 00:03:28,100
people, her brought forth, born 
of the spirit of God. 

58
00:03:28,800 --> 00:03:31,300
And then one day there will be a
new Heaven and new earth. 

59
00:03:31,300 --> 00:03:36,000
Wherein righteousness dwells and
it's only those that hunger and 

60
00:03:36,000 --> 00:03:39,400
thirst for righteousness and are
ready for that Kingdom. 

61
00:03:39,400 --> 00:03:43,000
When it does come, that will be 
able to enjoy and to 

62
00:03:43,000 --> 00:03:44,100
participate. 
Paid in it. 

63
00:03:46,000 --> 00:03:52,800
But alas, we're not there yet, 
we live in a time of reality, a 

64
00:03:52,800 --> 00:03:57,900
fulfillment, but we also live in
a last day, there is a dying 

65
00:03:57,900 --> 00:04:02,000
order. 
There is an age that is passing 

66
00:04:02,000 --> 00:04:06,100
away and we just happen to be 
living in that moment. 

67
00:04:06,800 --> 00:04:10,100
In that time when the old is 
passing away, the new has come 

68
00:04:11,100 --> 00:04:15,600
and the Lord is positioning his 
people and teaching them what 

69
00:04:15,600 --> 00:04:17,600
they need to know. 
This particular passage will 

70
00:04:17,600 --> 00:04:20,500
deal it more, particularly just 
a moment as we look at it is 

71
00:04:20,500 --> 00:04:23,000
going to talk to us about 
persecution. 

72
00:04:24,700 --> 00:04:28,500
And I am delighted every time I 
look out at our little group on 

73
00:04:28,500 --> 00:04:33,000
Sunday mornings and see. 
So many young people, so many 

74
00:04:33,000 --> 00:04:35,500
young people, are you a menning?
You're not young. 

75
00:04:37,900 --> 00:04:42,700
What's wrong with you, Mike? 
But I know you feel young just 

76
00:04:42,700 --> 00:04:46,800
like the rest of us do, but 
there are young people and I 

77
00:04:46,808 --> 00:04:50,800
look at the Horizon, we've not 
known persecution in this 

78
00:04:50,800 --> 00:04:56,600
country, really Our basic 
Christian Heritage. 

79
00:04:56,600 --> 00:05:01,200
That was given to us by our 
forbearers in the 1600s and the 

80
00:05:01,200 --> 00:05:05,100
1700s long before this country 
was ever founded. 

81
00:05:05,300 --> 00:05:10,100
There was a ethos an ethic, a 
worldview that prevailed in the 

82
00:05:10,100 --> 00:05:12,000
society. 
There was a consensus. 

83
00:05:12,300 --> 00:05:17,600
There was a common law that came
over from the old countries and 

84
00:05:17,600 --> 00:05:21,400
came to this country and we've 
been living under that and 

85
00:05:21,400 --> 00:05:25,800
there's been a era Of time in 
which Christianity was the 

86
00:05:25,800 --> 00:05:28,800
accepted. 
Faith. 

87
00:05:30,200 --> 00:05:34,500
Even those who weren't Believers
were willing to look at things 

88
00:05:34,600 --> 00:05:37,600
the way Believers looked at them
in terms of the world and how 

89
00:05:37,600 --> 00:05:39,900
the world was created, and how 
the world operated and what the 

90
00:05:39,900 --> 00:05:43,700
principles were that God had 
placed into nature. 

91
00:05:45,900 --> 00:05:49,400
Most of us that are baby boomers
around about that age were 

92
00:05:49,400 --> 00:05:53,400
raised in a time of indifference
when it was a kind of a 

93
00:05:53,407 --> 00:05:56,600
take-it-or-leave-it attitude 
toward the things of God. 

94
00:05:57,100 --> 00:06:00,900
The things of God were not 
expunged from our site and our 

95
00:06:00,900 --> 00:06:05,100
memory we were not canceled. 
We were not thrown out. 

96
00:06:05,100 --> 00:06:09,400
We were not boldface rejected 
but there was a certain 

97
00:06:09,400 --> 00:06:11,900
indifference, you could take it 
or leave it. 

98
00:06:12,000 --> 00:06:14,000
That's the way our teachers 
taught us in school. 

99
00:06:14,000 --> 00:06:18,600
That's the way we function. 
Society, we were free to enjoy 

100
00:06:18,900 --> 00:06:22,400
the wonderful benefits of the 
Christian faith, but many 

101
00:06:22,400 --> 00:06:24,900
others, in fact, probably, a 
majority of the population is 

102
00:06:24,900 --> 00:06:28,300
time. 
Went by were indifferent but not

103
00:06:28,300 --> 00:06:32,600
overtly hostile. 
Only a few, really bad Souls. 

104
00:06:32,600 --> 00:06:36,800
Really out of sort were 
dyed-in-the-wool atheist 

105
00:06:36,800 --> 00:06:41,600
god-hating communist, etc, etc. 
That everything that God had 

106
00:06:41,600 --> 00:06:46,900
said they had listened to Freud 
and marks and other Others to to

107
00:06:48,100 --> 00:06:52,100
Darwin and others to oppose the 
Christian viewpoint. 

108
00:06:53,600 --> 00:06:55,700
But now we're in an era, I 
think. 

109
00:06:56,800 --> 00:07:02,600
Where the page is turned again. 
No longer is this a Christian 

110
00:07:02,600 --> 00:07:04,400
dominant worldview in our 
culture? 

111
00:07:06,300 --> 00:07:10,400
It's even starting to leave our 
legal system had left the school

112
00:07:10,400 --> 00:07:14,000
house a long time ago. 
The gospel left, the church 

113
00:07:14,000 --> 00:07:19,000
house. 
And now Justice is leaving the 

114
00:07:19,000 --> 00:07:24,500
courthouse because Justice is 
based upon truth and I want you 

115
00:07:24,508 --> 00:07:27,800
to listen as I just progress 
through these few thoughts about

116
00:07:27,800 --> 00:07:32,200
this particular beatitude this 
morning, how often it is said 

117
00:07:32,200 --> 00:07:37,200
that it is the persecution that 
comes as a result of the loss of

118
00:07:38,000 --> 00:07:42,000
Truth. 
The LIE, the deception. 

119
00:07:43,800 --> 00:07:48,500
The wrong data, the wrong 
syllogism, the wrong 

120
00:07:48,500 --> 00:07:52,600
presuppositions, the wrong, 
given facts. 

121
00:07:54,800 --> 00:07:58,500
Are pressed in upon us and the 
consequences of those are 

122
00:07:58,500 --> 00:08:01,600
beginning to bear fruit and 
we're beginning to be pushed in 

123
00:08:01,600 --> 00:08:04,900
a particular direction. 
And right now, it is principally

124
00:08:05,200 --> 00:08:07,800
verbal. 
And that's really where it 

125
00:08:07,800 --> 00:08:09,400
starts. 
In fact, that's the way Jesus 

126
00:08:09,400 --> 00:08:12,200
refers to it. 
He says, in the text here that 

127
00:08:12,200 --> 00:08:17,500
when men say, all kinds of evil 
against you, they utter all 

128
00:08:17,500 --> 00:08:20,200
kinds of evil. 
It's, it's language. 

129
00:08:20,200 --> 00:08:24,200
They utter? 
It against you, falsely on my 

130
00:08:25,700 --> 00:08:31,300
It's when they revile you and 
they persecute you, that's the 

131
00:08:31,300 --> 00:08:34,000
stage. 
That is the dominant stage of 

132
00:08:34,000 --> 00:08:39,500
persecution, it may start with 
just a little ignoring, a little

133
00:08:39,500 --> 00:08:42,600
bit of humor, a little bit of 
ridicule, a little bit of taking

134
00:08:42,600 --> 00:08:48,200
lightly the things of God. 
And you as a child of God, have 

135
00:08:48,200 --> 00:08:53,000
to bear that reproach. 
And it may move fact. 

136
00:08:53,000 --> 00:08:56,500
It usually does in extreme 
cases, it will move toward 

137
00:08:56,600 --> 00:09:01,800
severe persecution and 
martyrdom. but for the most 

138
00:09:01,800 --> 00:09:09,000
part, In most cultures from most
of the time, the persecution is 

139
00:09:09,300 --> 00:09:17,100
a severe verbal persecution. 
It is, it is the inter social 

140
00:09:17,600 --> 00:09:21,300
and interactive but it's verbal,
it's the creating of the 

141
00:09:21,300 --> 00:09:26,000
atmosphere of the, of the taunt 
and the ridicule, the put down 

142
00:09:26,100 --> 00:09:32,900
the cancel, The shut up silence.
That's where the persecution 

143
00:09:33,000 --> 00:09:35,200
rest. 
Now Jesus didn't leave us 

144
00:09:35,200 --> 00:09:40,100
without some idea of where we 
are in this matter and let me 

145
00:09:40,100 --> 00:09:43,900
read a couple of passages for 
you right in my Bible it's all 

146
00:09:43,900 --> 00:09:48,000
done nothing but red letters. 
That means it's the words of 

147
00:09:48,000 --> 00:09:51,000
Jesus. 
This is Jesus speaking shortly 

148
00:09:51,000 --> 00:09:55,900
before the crucifixion to his 
disciples and I'm right in the 

149
00:09:55,900 --> 00:09:58,000
middle of a big passage here, 
but let me pick up with these 

150
00:09:58,200 --> 00:10:02,600
Tonight versus, but before all 
this, they will lay their hands 

151
00:10:02,600 --> 00:10:06,200
on you and persecute, you 
delivering you up to the 

152
00:10:06,200 --> 00:10:10,900
synagogue and prisons and you 
will be brought before Kings and

153
00:10:10,900 --> 00:10:15,600
governors for my namesake, this 
will be your opportunity to Bear

154
00:10:15,600 --> 00:10:18,700
Witness. 
Settle it. 

155
00:10:18,700 --> 00:10:21,800
Therefore in your mind's, not to
meditate beforehand. 

156
00:10:21,800 --> 00:10:25,800
How to answer for? 
I will give you a mouth and 

157
00:10:25,800 --> 00:10:29,600
wisdom which none of you 
adversaries will be able to 

158
00:10:29,600 --> 00:10:35,500
withstand or contradict you will
be delivered up even by parents 

159
00:10:35,900 --> 00:10:39,700
and brothers and relatives and 
friends. 

160
00:10:40,600 --> 00:10:43,300
And some of you will be put to 
death. 

161
00:10:44,700 --> 00:10:50,600
You will be hated by all for my 
namesake or as our text says on 

162
00:10:50,600 --> 00:10:55,400
my account. 
But not a hair of your head will

163
00:10:55,400 --> 00:10:57,600
perish. 
And listen to this. 

164
00:10:57,700 --> 00:11:01,000
This this verse is often taken 
out of context, you've heard the

165
00:11:01,000 --> 00:11:06,900
context, By your endurance. 
You will gain your lives. 

166
00:11:07,400 --> 00:11:10,800
He that endures to the end shall
be saved. 

167
00:11:11,400 --> 00:11:15,300
Not too long. 
After Jesus said this. in the 

168
00:11:15,300 --> 00:11:20,500
upper room discourse the night 
before he was crucified, he he 

169
00:11:20,500 --> 00:11:30,100
had this to say, And I can't 
remember where I started there 

170
00:11:30,100 --> 00:11:36,400
it is right here. 
If the world hates you, you 

171
00:11:36,400 --> 00:11:39,800
know, that it has hated me 
before it hated you. 

172
00:11:41,000 --> 00:11:45,800
Let's do that strong language. 
Of course, you know what the 

173
00:11:45,808 --> 00:11:49,100
world in this context of Jesus 
have done from the very first of

174
00:11:49,100 --> 00:11:52,900
Jesus ministry from the time, 
he's spoken in the synagogue at 

175
00:11:52,900 --> 00:11:56,600
Nazareth and inaugurated his 
ministry, they sought to kill 

176
00:11:56,600 --> 00:11:59,700
him. 
They plotted against him, the 

177
00:11:59,700 --> 00:12:03,400
enemies of Christ did everything
you can possibly imagine, in 

178
00:12:03,400 --> 00:12:08,300
order to stop Jesus from doing 
and saying, whatever it is he 

179
00:12:08,300 --> 00:12:12,300
was doing and saying. 
And so, this is Jesus now saying

180
00:12:12,400 --> 00:12:16,600
the world hates, you know, that 
it Hated me before it hated you,

181
00:12:17,100 --> 00:12:20,600
if you were of the world, the 
world would not love you. 

182
00:12:21,800 --> 00:12:24,700
But love, you has its own but 
because you're not of the world 

183
00:12:24,900 --> 00:12:27,900
but I chose you. 
Anybody struggling with 

184
00:12:27,900 --> 00:12:31,700
elections morning, I chose you 
out of the world. 

185
00:12:32,400 --> 00:12:36,700
Therefore, the world hates. 
You remember the world that I 

186
00:12:36,700 --> 00:12:41,300
said to you the word that I said
to you a servant is not greater 

187
00:12:41,300 --> 00:12:47,200
than his master. 
If they persecuted me, they will

188
00:12:47,200 --> 00:12:51,000
also persecute you. 
If they kept my word, they will 

189
00:12:51,000 --> 00:12:56,700
also keep yours. 
But all these Things they will 

190
00:12:56,700 --> 00:13:01,600
do to you on the account of my 
name, remember our passage said,

191
00:13:01,600 --> 00:13:06,000
it's suffering a on the behalf 
of the name of Christ on his 

192
00:13:06,000 --> 00:13:10,700
account because they do not know
him who sent me if I had not 

193
00:13:10,700 --> 00:13:13,700
come and spoken to them. 
They would not have been guilty 

194
00:13:13,700 --> 00:13:16,800
of sin. 
Oh, there might be the problem 

195
00:13:17,700 --> 00:13:22,400
with the world that might be the
point of contention, that might 

196
00:13:22,400 --> 00:13:28,400
be the The difference between 
the believer and the unbeliever 

197
00:13:28,800 --> 00:13:31,300
between the disciples in the 
world between the kingdom of God

198
00:13:31,300 --> 00:13:36,300
in the Kingdom of, man, it may 
be this matter of sin. one 

199
00:13:36,900 --> 00:13:40,900
kingdom is in a rebellious state
in a hostile State toward God, 

200
00:13:43,100 --> 00:13:46,700
One kingdom is made up of people
who bowed their knee. 

201
00:13:48,000 --> 00:13:50,200
To the King of Kings and the 
lord of the Lord's. 

202
00:13:51,500 --> 00:13:55,400
But now they have not accept for
their sin. 

203
00:13:57,800 --> 00:14:00,600
Whoever hates me hates my 
father. 

204
00:14:00,600 --> 00:14:05,300
Also If I had not done among 
them, the works, that no one 

205
00:14:05,300 --> 00:14:08,100
else did. 
They would not be guilty of sin,

206
00:14:08,600 --> 00:14:14,500
but now they have seen and hated
both me and my father It's 

207
00:14:14,500 --> 00:14:17,600
interesting that every time a 
portal gospel, preacher stands 

208
00:14:17,600 --> 00:14:19,900
to preach and talks about the 
importance of sin. 

209
00:14:21,500 --> 00:14:23,500
Most people don't take him 
seriously as they ought to. 

210
00:14:24,600 --> 00:14:26,800
That's really the whole issue 
with the whole thing. 

211
00:14:28,100 --> 00:14:30,300
Whole creation was good. 
It was wonderful. 

212
00:14:30,300 --> 00:14:34,700
And then came sin. 
And that's made all the 

213
00:14:34,700 --> 00:14:37,800
difference. 
Why are there Wars, why is it so

214
00:14:37,800 --> 00:14:40,600
to God's Not a good God, he lets
all this terrible stuff 

215
00:14:40,600 --> 00:14:42,300
happened. 
Look at all the atrocity. 

216
00:14:42,400 --> 00:14:44,400
Look at all the famine. 
Look at the wars. 

217
00:14:44,400 --> 00:14:46,900
Look at all the rape and robbing
and stealing and murder and 

218
00:14:46,900 --> 00:14:50,300
everything. 
You think of God didn't do that 

219
00:14:51,100 --> 00:14:54,700
sinful man did it. 
And the record is in the 

220
00:14:54,700 --> 00:14:58,400
scriptures from the very first 
from chapter 4 of Genesis 

221
00:14:58,400 --> 00:15:01,600
forward we hear about Cain and 
Abel. 

222
00:15:02,600 --> 00:15:07,100
We hear about a citizen of the 
world cane and a citizen of 

223
00:15:07,100 --> 00:15:10,300
God's kingdom. 
Bringing the proper sacrifice 

224
00:15:11,000 --> 00:15:15,700
getting right with God living, 
according to God's standard able

225
00:15:16,900 --> 00:15:19,200
and then the story just 
continues its enlarged. 

226
00:15:19,200 --> 00:15:22,900
It goes through a massive amount
of time in a massive amount of 

227
00:15:22,900 --> 00:15:26,900
humanity, but it's the same old 
problem, it's sin. 

228
00:15:27,700 --> 00:15:30,600
And that's the struggle that is 
in the world. 

229
00:15:31,100 --> 00:15:33,100
That's the struggle that's in 
our hearts, isn't it? 

230
00:15:34,300 --> 00:15:37,500
What do you do with seeing? 
Do you confess your sin? 

231
00:15:38,000 --> 00:15:42,200
Do you abandon your sin? 
Do you hate your sin, or do you 

232
00:15:42,200 --> 00:15:45,400
just try to manage your sin? 
See if you can manage it. 

233
00:15:45,400 --> 00:15:47,400
So that it doesn't cause you so 
much trouble. 

234
00:15:47,900 --> 00:15:50,700
Something you can live with 
something, you can sort of get 

235
00:15:50,700 --> 00:15:54,100
by with. 
Sin. 

236
00:15:57,900 --> 00:16:01,000
But the word that is written in 
the law must be fulfilled. 

237
00:16:01,600 --> 00:16:08,100
They hated me without a, cause 
that's the gist of what's going 

238
00:16:08,100 --> 00:16:11,500
on here. 
With this sinful World hating 

239
00:16:11,500 --> 00:16:17,400
Christ, persecuting him, and his
people and persecuting them. 

240
00:16:18,100 --> 00:16:22,200
It's derivative. 
We are persecuted because we're 

241
00:16:22,200 --> 00:16:26,400
Christ's We belong to him. 
We're christ-like. 

242
00:16:27,000 --> 00:16:29,800
We want to be his, we surrender 
to him. 

243
00:16:29,800 --> 00:16:31,500
We love him. 
We worship Him. 

244
00:16:32,100 --> 00:16:36,900
We've staked everything on him. 
We've identified with him and we

245
00:16:36,900 --> 00:16:44,900
have been born of his spirit. 
And there's an enmity and that 

246
00:16:44,900 --> 00:16:47,500
persecution goes through. 
Now noticed this is a quotation 

247
00:16:47,500 --> 00:16:49,400
by the way. 
It's interesting says, as it was

248
00:16:49,400 --> 00:16:53,500
written in their law, which of 
course it was, but it is most 

249
00:16:53,800 --> 00:16:56,800
beautifully set forth in the 
Psalms. 

250
00:16:57,600 --> 00:17:00,300
And this Psalm there's this song
is quoted. 

251
00:17:00,400 --> 00:17:03,000
In this passage, there's two 
Psalms that has this direct 

252
00:17:03,000 --> 00:17:05,500
quotation and there's a little 
context to it that you need to 

253
00:17:05,500 --> 00:17:11,000
see first when Psalm 37 Fret. 
Not yourselves because of 

254
00:17:11,000 --> 00:17:16,400
evildoers. 
Do not be envious of wrong 

255
00:17:16,400 --> 00:17:22,099
doers, trust in the Lord. 
And do good and dwell in the 

256
00:17:22,099 --> 00:17:25,099
land. 
And befriend, the faithful 

257
00:17:25,099 --> 00:17:29,300
people. 
And then the psalm that says do 

258
00:17:29,300 --> 00:17:35,100
not let those Rejoice over me, 
who are wrongfully my foes, let 

259
00:17:35,100 --> 00:17:40,900
not those who wink the eye. 
Can you see the surreptitious 

260
00:17:41,500 --> 00:17:47,600
ignominious actions of the 
betraying Judas? 

261
00:17:48,800 --> 00:17:55,100
The week of the eye. 
Let not those wink. 

262
00:17:55,100 --> 00:18:01,300
The, I who hate me without a 
cause for they do not speak 

263
00:18:01,300 --> 00:18:03,800
peace. 
But against those who are quiet 

264
00:18:03,800 --> 00:18:10,600
in the land, they devise words 
of Deceit, It is lying. 

265
00:18:10,600 --> 00:18:15,200
It is the truth. 
That they can't face. 

266
00:18:16,500 --> 00:18:19,600
That's where it comes from. 
Then there's another Psalm Psalm

267
00:18:19,600 --> 00:18:23,400
69, just a few chapter of Q 
chapters over. 

268
00:18:26,300 --> 00:18:29,400
This is talking about those that
are, that are persecuting as 

269
00:18:29,400 --> 00:18:33,800
well, more in number than the 
hairs of my head. 

270
00:18:34,200 --> 00:18:39,000
Are those who hate me Without a 
Cause Mighty? 

271
00:18:39,000 --> 00:18:46,200
Are those who would destroy me? 
Those who attacked me with lies 

272
00:18:50,000 --> 00:18:54,800
There is the harm. 
There's the difficulty. 

273
00:18:56,200 --> 00:18:59,100
It's a matter of Truth, 
Christian seek above all else to

274
00:18:59,100 --> 00:19:03,700
speak the truth. and when the 
truth is not countenanced with 

275
00:19:03,700 --> 00:19:06,500
the truth is not heard when the 
truth is not understood when the

276
00:19:06,500 --> 00:19:10,000
truth is not championed in all 
areas, whether it's education, 

277
00:19:10,000 --> 00:19:17,100
or law or in family life are in 
business life, Then you have the

278
00:19:17,100 --> 00:19:22,500
complete breakdown in enmity. 
That comes from that sinful 

279
00:19:23,300 --> 00:19:28,200
sinful act and it works its way 
into all the conversation works 

280
00:19:28,200 --> 00:19:31,600
at way and all the lifestyle 
Works its way into the heart 

281
00:19:32,200 --> 00:19:34,000
forms. 
The character people become 

282
00:19:34,000 --> 00:19:39,600
perverse Lying. 
The summation statement in the 

283
00:19:39,600 --> 00:19:42,100
scriptures, one place is all 
men, are liars. 

284
00:19:45,500 --> 00:19:48,400
This is what brings about the 
persecution. 

285
00:19:50,200 --> 00:19:53,100
It's a cliche to say it but 
we're just not on the same page.

286
00:19:54,400 --> 00:19:58,100
With the unbelievers. 
We just don't have the same 

287
00:19:58,100 --> 00:20:01,000
worldview. 
We don't have the same Outlook. 

288
00:20:03,500 --> 00:20:06,400
And while it might be a mild 
disagreement in some areas, it 

289
00:20:06,400 --> 00:20:10,900
becomes dreadfully serious. 
At others. 

290
00:20:12,000 --> 00:20:18,600
The world does not want to hear 
the word of the Lord and was the

291
00:20:18,600 --> 00:20:23,100
Cry of one of the persecuted 
prophets, scripture mentions the

292
00:20:23,100 --> 00:20:26,800
prophets who were persecuted. 
One of them is Jeremiah Jeremiah

293
00:20:26,800 --> 00:20:28,600
Was persecuted throughout his 
whole life. 

294
00:20:28,600 --> 00:20:31,800
He was made fun of, they tried 
to shut him up. 

295
00:20:31,800 --> 00:20:35,000
They put him in a dungeon. 
They tried to make him sign a 

296
00:20:35,000 --> 00:20:39,000
nondisclosure agreement to where
he wouldn't tell anything that 

297
00:20:39,000 --> 00:20:41,600
the Lord had said to him, thus 
said the Lord to Jerusalem. 

298
00:20:41,800 --> 00:20:43,600
Maya below. 
Tell us, just keep it to 

299
00:20:43,600 --> 00:20:47,900
yourself. 
They exiled him, they did 

300
00:20:47,900 --> 00:20:49,600
everything. 
You could possibly imagine. 

301
00:20:49,600 --> 00:20:55,700
Do you remember what was in 
Jeremiah's psychological makeup?

302
00:20:56,500 --> 00:21:02,200
He wanted to quit the ministry, 
quit preaching, quit telling the

303
00:21:02,200 --> 00:21:05,100
words of the Lord to a 
population that didn't want to 

304
00:21:05,100 --> 00:21:07,700
hear it. 
He said, I'm just going to buy 

305
00:21:07,700 --> 00:21:11,700
me a piece of property and set 
up a bed and breakfast and run 

306
00:21:11,700 --> 00:21:14,600
it. 
Believe me, I've been there 

307
00:21:14,600 --> 00:21:16,900
there's a lot more peace in 
running a small business in 

308
00:21:16,900 --> 00:21:21,200
areas than preaching the gospel.
Preaching the gospel Faithfully 

309
00:21:21,200 --> 00:21:25,700
in boldly, for sure. 
But he said, I could not be 

310
00:21:25,700 --> 00:21:28,200
still. 
There was within me fire in my 

311
00:21:28,200 --> 00:21:34,300
bones and I had to speak. 
And how did he speak? 

312
00:21:35,400 --> 00:21:41,100
He spoke like this Earth Earth 
Earth hear the word of the Lord.

313
00:21:42,000 --> 00:21:47,000
He preached to the whole planet.
Especially to the land, which is

314
00:21:47,000 --> 00:21:49,400
literally what that word means, 
Earth is the word land. 

315
00:21:49,400 --> 00:21:51,600
The land is the land of God's 
people. 

316
00:21:53,700 --> 00:21:58,200
Faithful preachers cannot let 
God's real estate. 

317
00:21:58,200 --> 00:22:03,900
God's people God's Property. the
household of faith, the temple 

318
00:22:03,900 --> 00:22:09,500
of God, the body of Christ, The 
Vineyard of Jehovah, We cannot 

319
00:22:09,500 --> 00:22:15,100
let it go untended and unpruned 
and unplowed. 

320
00:22:16,800 --> 00:22:22,700
And unloved and cared for. 
There's just a whole different 

321
00:22:22,700 --> 00:22:24,300
world. 
We live in a different world, 

322
00:22:24,300 --> 00:22:28,400
Believers. 
And if we don't hear the word of

323
00:22:28,400 --> 00:22:32,800
the Lord, And speak the word of 
the Lord live. 

324
00:22:32,800 --> 00:22:36,200
The word of the Lord, loved it. 
And promote it, and Proclaim it 

325
00:22:36,300 --> 00:22:41,900
Earth hear the word of the Lord.
Did wear. 

326
00:22:43,300 --> 00:22:48,200
Not being faithful. 
And the persecution comes when 

327
00:22:48,200 --> 00:22:51,900
we open our mouth when we try to
explain to them just a few 

328
00:22:51,900 --> 00:22:57,200
verses out of Genesis in the 
beginning, God. 

329
00:22:58,800 --> 00:23:02,000
Created. 
The heavens and the Earth. 

330
00:23:02,800 --> 00:23:07,900
There's four controversial 
statement right here are our 

331
00:23:07,900 --> 00:23:10,300
culture doesn't believe in a 
bellini beginning. 

332
00:23:12,300 --> 00:23:14,000
Because they don't want to 
believe in the end. 

333
00:23:15,600 --> 00:23:18,100
They don't believe in a hooked 
on because they don't want to 

334
00:23:18,100 --> 00:23:21,800
believe in an eschaton the first
day because they know there's a 

335
00:23:21,808 --> 00:23:26,200
last day. 
If there's something outside and

336
00:23:26,200 --> 00:23:31,500
beyond our created time Space 
Universe, they got some 

337
00:23:31,500 --> 00:23:36,300
rethinking to do. 
Best way to do, ignore the last 

338
00:23:36,300 --> 00:23:41,000
day is to deny the first day. 
So they deny Creation in the 

339
00:23:41,000 --> 00:23:42,300
beginning. 
God. 

340
00:23:43,300 --> 00:23:46,900
There's no God. 
Atheism is the rampant thought 

341
00:23:47,100 --> 00:23:50,200
in our land today, not just 
actually theism and agnosticism,

342
00:23:50,200 --> 00:23:53,400
but practical atheism, even 
people that claim there might be

343
00:23:53,400 --> 00:23:56,000
might be a god completely, 
ignore everything he is all 

344
00:23:56,000 --> 00:23:59,700
about everything he says, but 
the Practical atheism and that's

345
00:23:59,700 --> 00:24:04,300
where most of us live. 
God created. 

346
00:24:05,500 --> 00:24:07,400
Heavens and the Earth and 
everything that is in it. 

347
00:24:07,400 --> 00:24:09,600
The Earth is the Lord's and the 
fullness thereof. 

348
00:24:11,400 --> 00:24:13,000
They don't want to believe that.
They think they're the ones 

349
00:24:13,000 --> 00:24:15,900
that's in, Kroll control of the 
fullness of the Earth. 

350
00:24:17,300 --> 00:24:20,400
We have some environmental 
scientist that are telling us. 

351
00:24:20,400 --> 00:24:24,400
They're the ones that are in 
control of the earth, God 

352
00:24:24,400 --> 00:24:25,800
created the Earth for his 
purposes. 

353
00:24:25,800 --> 00:24:28,100
The Earth will be here just as 
long as God wants it to be here.

354
00:24:28,300 --> 00:24:30,000
You don't worry about saving the
planet. 

355
00:24:30,900 --> 00:24:33,500
If you're saved the planet in 
one century, I've got a Bible 

356
00:24:33,500 --> 00:24:36,700
here that tells me something's 
going to happen to it and in a 

357
00:24:37,200 --> 00:24:41,300
Time beyond that. 
Can't save the planet. 

358
00:24:41,300 --> 00:24:45,300
If you want to God's got a 
definite thing in mind that he's

359
00:24:45,300 --> 00:24:48,500
doing, he's Sovereign over every
bit of that and he's doing it. 

360
00:24:49,000 --> 00:24:51,200
So let's get involved with God's
purposes. 

361
00:24:52,000 --> 00:24:54,000
Not with those that. 
Don't believe in God. 

362
00:24:55,500 --> 00:24:59,700
Said, let us make man in our own
image, male and female. 

363
00:25:01,000 --> 00:25:05,800
Created, he them. 
Do you believe that's debatable?

364
00:25:06,600 --> 00:25:08,900
It's not debatable. 
They've already decided it in in

365
00:25:08,900 --> 00:25:11,700
favor of something else. 
And those of us that believe 

366
00:25:11,700 --> 00:25:16,000
that simple verse of scripture, 
as reality, of humanity and 

367
00:25:16,000 --> 00:25:20,100
existence upon this planet of 
the population, all of us, we, 

368
00:25:20,100 --> 00:25:22,600
we believe that simple 
proposition male and female 

369
00:25:22,600 --> 00:25:24,400
created. 
He them, we're the ones that are

370
00:25:24,400 --> 00:25:27,300
being hushed, shut up ruled out 
of court. 

371
00:25:29,100 --> 00:25:32,500
Losing jobs, persecution is 
coming, and it's going to come 

372
00:25:32,500 --> 00:25:35,500
because of the simple words of 
scripture that we espouse. 

373
00:25:36,600 --> 00:25:40,100
And that are, that are World in 
which we live does not believe 

374
00:25:40,100 --> 00:25:45,100
in and are hostile to And they 
may not be able to shut the 

375
00:25:45,108 --> 00:25:50,700
voice of God up taking shut, 
your voice up all the way now. 

376
00:25:50,708 --> 00:25:53,400
Just one word as a practical 
matter here before I give it to 

377
00:25:53,400 --> 00:25:57,900
Tommy for our communion, And I 
meant to mention this earlier, 

378
00:25:57,900 --> 00:26:03,400
but I just forgot too. 
I'm just going to read passage 

379
00:26:03,400 --> 00:26:07,700
out of Peter as I conclude out 
of first First, Peter, chapter 4

380
00:26:09,300 --> 00:26:11,800
and it sort of summarizes. 
I think what the Lord is saying.

381
00:26:11,800 --> 00:26:15,700
But one of the interesting thing
is here, it talks about make 

382
00:26:15,700 --> 00:26:20,100
sure when you suffer, and when 
you're persecuted, That it's for

383
00:26:20,100 --> 00:26:24,500
righteousness sake. 
Not because you're obnoxious. 

384
00:26:26,400 --> 00:26:31,300
not because you got a political 
cause not because you've got 

385
00:26:31,300 --> 00:26:36,700
some weird theological idea. 
Not because of any other reason.

386
00:26:36,700 --> 00:26:41,300
And when you do suffer, when 
people revile and rebuke you and

387
00:26:42,100 --> 00:26:46,300
say things about you, make sure 
it's because it's something that

388
00:26:46,300 --> 00:26:49,900
you've said or done that 
reflects brilliantly, like a 

389
00:26:49,900 --> 00:26:55,900
mirror in the bright Sunshine, 
the likeness of Christ, And then

390
00:26:55,900 --> 00:26:57,600
you're persecuted there, but 
even suffer for that. 

391
00:26:57,600 --> 00:27:00,300
Listen to what how Peter says is
I close. 

392
00:27:00,800 --> 00:27:03,900
Beloved do not be surprised at 
the fiery trial when it comes 

393
00:27:03,900 --> 00:27:07,200
upon you to test you as though, 
something strange were happening

394
00:27:07,200 --> 00:27:10,300
to you. 
But Rejoice remember, our text 

395
00:27:10,300 --> 00:27:13,200
says rejoice and be glad for 
your reward is in heaven, by the

396
00:27:13,200 --> 00:27:15,800
way, that's the greatest 
promises, you, it's got a reward

397
00:27:15,800 --> 00:27:16,900
in heaven. 
You know what the greatest thing

398
00:27:16,900 --> 00:27:19,400
about that is think about the 
implications means, you're going

399
00:27:19,400 --> 00:27:22,000
to happen, you're going to go to
heaven to get it. 

400
00:27:22,200 --> 00:27:24,500
That's your hope. 
That's the best news I've heard 

401
00:27:24,500 --> 00:27:26,500
in the whole thing. 
And that's Peter here tells the 

402
00:27:26,500 --> 00:27:29,500
whole thing's rejoice, insofar, 
as you share in Christ's 

403
00:27:29,500 --> 00:27:33,000
suffering that you may also 
rejoice and be glad when his 

404
00:27:33,000 --> 00:27:37,100
glory is revealed. 
If you are insulted for the name

405
00:27:37,100 --> 00:27:41,000
of Christ, you are blessed, 
let's Peters paraphrasing that 

406
00:27:41,000 --> 00:27:45,000
be attitude by the way because 
the spirit of glory and of God 

407
00:27:45,000 --> 00:27:47,000
rests upon you but lay here it 
is. 

408
00:27:47,000 --> 00:27:50,600
Let none of you suffer as a 
murderer or thief or an evil 

409
00:27:50,600 --> 00:27:54,000
doer or as a meddler as a 
busybody. 

410
00:27:56,400 --> 00:27:57,900
He that hath ears to hear, Let 
Him hear. 

411
00:27:59,400 --> 00:28:02,800
Yet if anyone suffers us a 
Christian, let him not be 

412
00:28:02,800 --> 00:28:08,000
ashamed. 
But him glorify God in that 

413
00:28:08,600 --> 00:28:11,800
name. 
Tommy.

