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You're listening to the 
Reversing Climate Change podcast

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by the team at NORI, the Carbon 
Removal Marketplace. 

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This is a show about the 
innovators and entrepreneurs 

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developing solutions to climate 
change. 

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Hello and welcome to the 
Reversing Climate Change podcast

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with Nori. 
I'm Ross Kenyon. 

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I'm one of the Co founders of 
the Nori Carbon Removal 

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Marketplace. 
Today I have with me Rinker. 

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Buck Rinker is a journalist, 
adventurer, and the author of 

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several books including The 
Oregon Trail, A New American 

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Journey, and Life on the 
Mississippi, an epic American 

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adventure that we will be 
discussing today. 

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Thanks for being here, Rinker. 
Great to be here. 

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Rinker, why do you do the things
that you do? 

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You performed what I understand 
to be the first passage of the 

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Oregon Trail in about 100 years,
and you built and captained in a

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flat boat down the Mississippi 
River system. 

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These are eccentric hobbies. 
Why do you do such things? 

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Well, I I only learned after my 
Oregon Trail book came out that 

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they actually have a term for 
this. 

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It's called participatory 
history. 

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And that that has very little 
appeal to me. 

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I just, I just was I'm just 
responding to the existence of 

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life that come up. 
I wanted to do a book about the 

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Oregon Trail, and I read doing, 
and I do intensive research and 

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I tend to write books where 
here's what's happening to me 

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today along the Oregon Trail, 
and here's what happened 150 

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years ago when the trail was in 
use, creating America. 

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So I do a lot of research and I 
was reading my research one day 

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and what came up. 
But the Oregon Trail has not 

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been crossed in an authentic way
by cover wagon and mules since 

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1909. 
So I said, wow, it's 100 years, 

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more than 100 years since 
anybody went across. 

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And I grew up on a farm with 
work horses and wagons. 

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We even had a covered wagon as a
kid. 

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We were one of those eccentric 
families that collected old 

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wagons and the. 
Story's about your dad. 

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He's he's quite a character and 
sent you on a number of 

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adventures too. 
Yeah, he, he he was quite a 

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character. 
So I said to myself, well what 

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the hell, You know, I'm, I'm 
interested in the Oregon Trail. 

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Why don't I take the Oregon 
Trail? 

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That'll lead me to interesting 
places. 

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And it led to, it sounds like 
I'm being boastful, but it led 

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to a successful book. 
And then the I decided to go 

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down to the Mississippi, too, 
because in a flat boat, because 

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during my trip across the Oregon
Trail, it took us four months 

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and you know, it was an 
authentic trip. 

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We didn't have pickup trucks 
following us with catered meals 

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and all that kind of re enact 
your bowl. 

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And I learned that the crossing 
of the rivers was very, very 

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important. 
And there was diary entries that

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I found in small towns in 
Oregon. 

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Stuff about carpenters who 
helped people convert their 

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wagons to flat boats to to go 
down the rest of the Columbia 

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River because the wagons were 
all beat up after a 2000 mile 

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journey. 
And they said The Pioneers 

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proved almost all of The 
Pioneers, who were largely from 

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the Midwest, proved 
exceptionally adroit at building

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boats and taking boats because 
of their experience during the 

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great flat boat era. 
And I said wow, I'm AI read a 

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lot of history and I'd never 
heard of the great flat boat 

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era. 
So I got involved in that and it

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turns out the flat boat era, 
which was trafficked between 

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Pittsburgh and New Orleans right
after the American Revolution, 

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between the American Revolution 
and the Civil War. 

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It turns out that they were the 
first pioneers. 

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And that really created the 
America that we know today. 

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And that the flatboat period 
when thousands of people every 

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year were going, building their 
own flat boats and going down 

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the Ohio 1000 miles to Cairo, 
IL. 

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And then from there 1000 miles 
down the Mississippi to New 

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Orleans with a lot of stops in 
between. 

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It turns out that was the real 
frontier. 

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That was the first frontier. 
America was a riverine country. 

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We're a river country and the 
frontier was a river, two 

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rivers, Ohio and the Mississippi
and all their tributaries. 

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And that just fascinated me. 
So it just occurred to me, as it

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often occurs to me, things like 
this, well, why don't I build a 

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flat boat and just take it to 
New Orleans, you know, and this 

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all got started, which I I, I 
think you mentioned, Ross, that 

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maybe you had read the book. 
But this all got started as a 

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youngster. 
And I think it just became 

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ingrained in me, my brother and 
I, when we were teenagers. 

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I was 15, my brother was 17. 
We rebuilt a Piper Cub, an old 

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Piper Cub, a $300.00 Piper Cub 
in our barn in New Jersey. 

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And then once we had it done, we
said, well, what are we going to

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do with it? 
And the farthest we could go 

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without having to take it apart 
again and send it by ship or 

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something, was California. 
So we, we became the youngest 

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aviators, so-called to fly coast
to coast. 

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And that's described in my book 
Flight of Passage. 

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And the point is, I'm just 
trying to answer your question, 

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how do you get to be this 
eccentric writer and stuff? 

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And to me, it's not eccentric, 
it's just it's just what you do,

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you know? 
It is what you do. 

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It isn't common though it 
reminds me of the Laurence 

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Olivier quip about method 
acting. 

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I think he asked Dustin Hoffman.
Have you tried acting? 

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You don't actually have to 
become the character. 

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You don't actually have to do 
this, but you sort of have a 

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gonzo journalism method acting. 
You're committed to telling this

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in in the most authentic way 
possible, which is seems like 

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it's took you take you four 
months living out of a mule 

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drawn cart crossing mountains. 
Parts of it strike me as being 

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quite perilous. 
Parts of it, I mean most of it 

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seems very uncomfortable and it 
also it doesn't strictly require

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it isn't necessary, but it's a 
beautiful thing. 

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Why do it that way though, 
rather than desk research? 

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I know you supplement your your 
expeditions with lots and lots 

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of research in a similar way. 
Like like reading Paul Throu is 

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often like this for me too. 
Like the guy reads a lot about 

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what he's doing and also goes 
there himself. 

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You don't actually have to do 
that to write a good, good 

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history. 
Why? 

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Why do it that way? 
Well, because all kinds of 

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things occur to you when you get
to the actual scene. 

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As a journalist, I learned over 
the years, and it could even be 

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just a toe touch, but it was 
very hard to write about a place

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or a major event unless you went
there, unless you saw, you know,

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the boat where the captain was 
seized by pirates or whatever. 

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And so for authenticity to occur
to me and for me to feel I'm 

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writing a truthful count, it 
really helps to go there. 

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There's also just huge insights 
that you get by by being on the 

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scene as opposed to just reading
about it in books. 

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So that the Platte River, which 
is very, very important in the 

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Oregon Trail crossing, The 
Pioneers followed the rivers. 

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They followed the major rivers 
across the West. 

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It's what's called a braided 
flow river, which most of the 

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rivers in India are like that. 
It's a big, wide, shallow, muddy

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thing that in heavy rains breaks
into what's called the braided 

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flow. 
Which means that when in heavy 

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rains, storms and the Platte 
River Valley is famous for its 

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very violent thunderstorms, it 
breaks into all these tiny 

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little rivulets which make the 
the the river extremely wide and

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extremely various. 
And why was this important? 

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Well, the biggest killer on the 
Oregon Trail was cholera 

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epidemics and there was no germ 
theory. 

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In those days. 
People thought that disease was 

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caused by a kind of malaise in 
the air. 

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And what happened was a covered 
wagon would come in, they would 

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defecate all over the place 
where they where they camped 

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that night. 
Then the river would flood a 

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little bit overnight into the 
braided flow and flow 

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downstream, and the covered 
wagon that was behind you coming

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up to get to the same spot the 
next day or two was ingesting. 

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Water that had fecal matter had 
dangerous waste matter, which is

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is what causes cholera, the 
mixing of waste and drinking 

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water and so how. 
But how was I going to 

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understand that? 
How was I going to see that? 

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And it really became amazing 
because by seeing the sandy soil

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along the Platte River, by 
understanding how the trail 

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literally went right along the 
river and the trail is still 

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there. 
And that's space today 

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unchanged. 
And you're just riding right 

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along the river and then in the 
middle of the night you we might

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have. 
It was one night when I didn't 

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park far enough away from the 
river and sure enough we had 

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huge flooding. 
We got trapped actually near 

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Bridgewater, Nebraska. 
We got trapped for two or three 

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days because the river 
overflowed the trail and there 

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was no way for us to get through
and and and it overflowed on the

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local roads too. 
So. 

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So you're actually, you asked me
what's the advantage? 

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You're actually participating in
the same kind of ecological 

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topographical events that you're
writing about. 

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And and you'll notice when you 
read my books, you feel like 

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you're along for the trip. 
Well, that's because I took the 

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trip. 
If I didn't take the trip, 

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there's nothing to take you 
along except, you know, a 

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footnote from Professor Alonzo 
or something. 

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Yeah, I've read other books, 
like one of the books I read 

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supplementally for this podcast 
is Women's Diaries of the 

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Westward Journey. 
Have you have you read that? 

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Yes, I I quote several. 
The fascinating thing about the 

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Oregon Trail experience was is 
that and is that the the women 

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diarists were the best and 
without women diarists we would 

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have been done. 
Most of the typical marriage in 

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those days was an illiterate 
male who worked all day and 

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heard a cattle and did whatever 
and a well read wife who might 

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have been a school teacher at 
some point. 

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So the women diarists were the 
best and best writers, the best 

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recorders. 
And our sister Whitman, who was 

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a a missionary wife, was the 
first to cross, the first woman 

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to cross the trail and get 
through South Pass and she 

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galloped up and over S Pass on a
side saddle and side saddles are

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really impossible to ride, very 
difficult. 

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They made women ride them 
because there was a belief that 

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was more delicate and gentle and
better for the dress for her to 

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sit sideways. 
And this image, this beautiful 

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image of Narcissa Whitman and 
her friend galloping up over S 

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Pass on side saddles, you know, 
and she was a great recorder of 

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the trail. 
And because she sent letters and

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Diaries home, which were 
published in the local 

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newspapers, what happened in 
those days was a letter was in 

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the mid 19th century, a letter 
was almost public property. 

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It got passed all through the 
family and shared and whatnot. 

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And it was Narcissa Whitman's 
letters home that were published

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in the New York State papers 
that really opened up the Oregon

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Trail. 
Because the big fear, the big 

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bugaboo that the American public
had was that it was not a place 

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fit for women. 
It was not a place fit for women

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and children. 
And then she gets to the rivers 

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and and one fear was the savage 
Indians, You know, the depiction

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we had of them those days. 
Well then she gets to the river,

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and the Indians come across in a
bow boat or in a canoe. 

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In one place she saw pioneers 
being crossed the rivers on the 

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children were crossed the rivers
on the backs of Sioux Braves. 

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They were great swimmers and so 
the the the the tribes tended to

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meet the covered wagons when 
they had to cross the rivers 

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because they were great boatmen.
And they also knew they could 

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make a little money or get some 
trinkets or whatever by helping 

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The Pioneers across. 
But it was those letters 

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published in the early 1840s 
from Narcissa, Whitman that 

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opened up the trail because 
everyone realized, well, we can 

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travel with our families and you
don't. 

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You don't. 
I mean, you don't really learn 

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all of that until you get on the
trail and see it. 

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And you know that riding up over
S Pass myself is unique 

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experiences, Continental Divide.
And there's a monument there to 

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Narcissus and Whitman when she 
came through, and I think it was

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1842 or 1843, you just feel it 
intensely. 

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You're you're there, you're 
seeing it. 

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And that inevitably creeps into 
your writing and makes it a 

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better book. 
I think so too. 

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00:13:48,440 --> 00:13:51,360
As much as I like the book 
Women's Diaries of the Westward 

227
00:13:51,360 --> 00:13:53,520
Journey, and there's so much 
that's fascinating about it, 

228
00:13:53,680 --> 00:13:57,120
mostly the thing that sticks 
with me is that they'll not 

229
00:13:57,120 --> 00:14:00,120
discuss their pregnancy at all. 
And then say a baby arrived 

230
00:14:00,120 --> 00:14:02,520
today. 
Like, really you? 

231
00:14:02,520 --> 00:14:04,920
You've been doing this horribly 
uncomfortable, dangerous journey

232
00:14:04,920 --> 00:14:07,360
and then also you're pregnant or
became pregnant on this trip. 

233
00:14:07,840 --> 00:14:11,400
It's it. 
Was considered it was considered

234
00:14:11,400 --> 00:14:19,920
indecent to discuss a pregnancy 
you know and just so so so yes 

235
00:14:19,920 --> 00:14:23,200
so so we have good health today.
Things are good. 

236
00:14:24,440 --> 00:14:27,560
Our second baby arrived on 
Tuesday you know blah blah blah,

237
00:14:28,320 --> 00:14:31,920
you know and nowadays we make 
such a big deal of it. 

238
00:14:31,920 --> 00:14:34,760
You know we have reveal parties 
and all this stupid stuff. 

239
00:14:35,200 --> 00:14:38,560
The the other things that were 
fascinating about taking the 

240
00:14:38,560 --> 00:14:42,080
trip itself is you pick up 
things in local Diaries and 

241
00:14:42,560 --> 00:14:46,040
local histories and history 
rooms and stuff that that aren't

242
00:14:46,040 --> 00:14:51,160
in the in the major history 
books and that leads you to go 

243
00:14:51,160 --> 00:14:53,800
to other sources for research. 
One of the things about the 

244
00:14:53,800 --> 00:14:57,760
trail is that it was a very 
religious event. the IT was 

245
00:14:57,760 --> 00:15:01,720
something called the Panic of 
1837, which lasted for 15 years.

246
00:15:02,480 --> 00:15:04,720
It was extraordinary. 
It was much worse than the Great

247
00:15:04,720 --> 00:15:09,200
Depression or anything else. 
There were half the banks in 

248
00:15:09,200 --> 00:15:13,920
America failed between 1837 and 
the early 1840s when the trail 

249
00:15:13,920 --> 00:15:16,200
began. 
And what would happen for mutual

250
00:15:16,200 --> 00:15:21,520
security, adventure, faith, 
whatever, Whole churches would 

251
00:15:21,520 --> 00:15:25,240
leave together. 
And people were more organized 

252
00:15:25,240 --> 00:15:29,120
according to their churches than
they were even to their towns. 

253
00:15:29,600 --> 00:15:32,840
And so, and there was still a 
lot of religious. 

254
00:15:33,120 --> 00:15:35,680
It was a time of a lot of 
religious ferment. 

255
00:15:36,120 --> 00:15:39,200
The Second Great Awakening it 
was called and a lot of 

256
00:15:39,480 --> 00:15:42,800
differences between religions. 
So you have these hilarious 

257
00:15:42,800 --> 00:15:45,600
things and you know, I would get
to the same place and look 

258
00:15:45,600 --> 00:15:47,640
around and see what they were 
describing. 

259
00:15:47,640 --> 00:15:54,120
It was like, you know, arrived 
Plum Island today, found a very 

260
00:15:54,120 --> 00:16:00,480
favorable campsite along the 
Platen, alas discovered that a 

261
00:16:00,480 --> 00:16:04,920
group of Presbyterians were 
camped nearby. 

262
00:16:05,640 --> 00:16:07,200
And these were Baptists, of 
course. 

263
00:16:08,080 --> 00:16:13,240
Packed all our stuff back up, 
proceeded 2 miles down the river

264
00:16:13,520 --> 00:16:17,520
to have our own place to camp. 
You know, that literally 

265
00:16:17,520 --> 00:16:20,280
happened that that that, that 
that was, that was how America 

266
00:16:20,280 --> 00:16:22,200
was then. 
Can you imagine, you know, like 

267
00:16:22,200 --> 00:16:27,160
if you got to Motel eight, you 
know, and I don't know, it's 

268
00:16:27,160 --> 00:16:32,000
full of looks, like it's full of
a bunch of Methodists. 

269
00:16:32,000 --> 00:16:35,480
We can't stay here tonight, you 
know, But that's so. 

270
00:16:35,520 --> 00:16:40,080
So you learn the detail, the 
textual, the tactile detail that

271
00:16:40,080 --> 00:16:44,280
makes a book really good. 
You learn it by going along on 

272
00:16:44,280 --> 00:16:47,080
the trail. 
And also I got to see how 

273
00:16:47,080 --> 00:16:49,080
dangerous it was. 
I mean, when we, when we went 

274
00:16:49,080 --> 00:16:52,640
down the Rocky Mountains on the 
border between Wyoming and 

275
00:16:52,640 --> 00:16:56,640
Idaho, that's the last, the 
western face of the Rockies, you

276
00:16:56,640 --> 00:17:03,000
descend this very steep trail 
that descends to the Bear River 

277
00:17:03,000 --> 00:17:06,960
in Idaho. 
And it was perilous. 

278
00:17:06,960 --> 00:17:09,760
I mean you know we we could 
easily have died there because 

279
00:17:09,760 --> 00:17:15,599
the we had to go along this 
narrow path on a Cliff on the 

280
00:17:15,599 --> 00:17:17,960
left side of our wagon was a 300
foot drop. 

281
00:17:18,680 --> 00:17:24,599
And you know I said Nick, you 
know this is you know, I said 

282
00:17:25,040 --> 00:17:27,599
don't worry if we go or I could 
probably get off the wagon but 

283
00:17:27,599 --> 00:17:30,440
he wasn't going to be able to 
because he was on the the steep 

284
00:17:30,440 --> 00:17:32,360
side. 
And I said don't worry, I'll 

285
00:17:32,360 --> 00:17:34,680
come back for you. 
He said Don't worry about that. 

286
00:17:34,680 --> 00:17:38,200
Just come back for my dog. 
So God that. 

287
00:17:38,200 --> 00:17:41,240
Section of the book is truly I 
got nervous just hearing you 

288
00:17:41,240 --> 00:17:43,760
describe it just now. 
I can't imagine people having to

289
00:17:43,760 --> 00:17:47,440
do that in large groups with 
perhaps less less ability to be 

290
00:17:47,440 --> 00:17:49,360
rescued if anything happened. 
Although it sounds like if 

291
00:17:49,360 --> 00:17:51,280
anything bad happened there, 
you'd probably be out of luck 

292
00:17:51,280 --> 00:17:52,720
anyway. 
So maybe it's not actually that 

293
00:17:52,720 --> 00:17:57,080
different from back then, yeah. 
But but you, you're on the 

294
00:17:57,160 --> 00:17:59,800
actual trail. 
You're not standing at a a 

295
00:17:59,840 --> 00:18:02,680
highway marker 5 miles from the 
trail or something. 

296
00:18:02,680 --> 00:18:05,000
You're on the actual trail and 
you're seeing the dangers. 

297
00:18:05,000 --> 00:18:07,800
Another thing. 
And at a certain point, I have 

298
00:18:07,800 --> 00:18:10,840
some interesting insights on 
what all this means for global 

299
00:18:10,840 --> 00:18:13,480
warming. 
But at another point we got to a

300
00:18:13,480 --> 00:18:18,760
place called Willow. 
Willow Springs, about 30 mile in

301
00:18:18,760 --> 00:18:22,680
the middle of Wyoming. 
Remote remote area hasn't 

302
00:18:22,680 --> 00:18:26,600
changed at all since The 
Pioneers were crossing in the 

303
00:18:26,600 --> 00:18:30,200
1840s and 1850s and it just 
happened to have been heavy 

304
00:18:30,200 --> 00:18:34,120
storms along the Sweetwater and 
Willow Springs was flooded. 

305
00:18:34,120 --> 00:18:36,240
We couldn't get through. 
We literally couldn't get 

306
00:18:36,240 --> 00:18:38,720
through. 
But fortunately I had done 

307
00:18:38,720 --> 00:18:40,680
enough reading to know that 
there was something called the 

308
00:18:40,680 --> 00:18:44,120
Seminole Cut off. 
The Oregon Trail wasn't really 

309
00:18:44,120 --> 00:18:47,840
one trail, it was a series of 
cut offs and new trails made 

310
00:18:47,840 --> 00:18:50,080
according to what changed each 
year. 

311
00:18:50,960 --> 00:18:57,440
And so we had to head sort of 
due South until we got to the 

312
00:18:57,440 --> 00:19:00,320
Seminole cut off and then I took
the Seminole cut off back to the

313
00:19:00,320 --> 00:19:02,880
regular trail. 
But fortunately I'd done enough 

314
00:19:02,880 --> 00:19:08,640
reading and knew about it. 
We got incredibly lost in a in a

315
00:19:08,640 --> 00:19:17,120
place called Spike Peak, 
Wyoming, where the the trail at 

316
00:19:17,120 --> 00:19:19,960
that point after you leave the 
Platte you join. 

317
00:19:21,120 --> 00:19:24,280
It's a large tributary that goes
to Wyoming called the Sweetwater

318
00:19:24,280 --> 00:19:27,320
River, which is one of the most 
undisturbed and beautiful rivers

319
00:19:28,040 --> 00:19:31,640
in the country. 
But there had been flooding. 

320
00:19:31,640 --> 00:19:34,240
It was a high water year when we
crossed, so there was flooding 

321
00:19:34,720 --> 00:19:37,880
ahead of us and the trail was 
flooded out. 

322
00:19:38,400 --> 00:19:45,280
So we had to just take off cross
country and in this very, very 

323
00:19:45,280 --> 00:19:49,600
high remote desert. 
And it it it took a while, but I

324
00:19:49,600 --> 00:19:54,320
I managed to get us back on the 
trail by figuring out that there

325
00:19:54,320 --> 00:19:59,680
had been a cattle drive coming 
through and literally following 

326
00:19:59,680 --> 00:20:02,720
the footprints of the cattle 
drive back to a paved Rd. 

327
00:20:02,720 --> 00:20:05,520
'cause I was pretty sure they 
were taking the cattle to trucks

328
00:20:05,520 --> 00:20:12,400
on the highway, to a paved road.
And that led us to a ranch ahead

329
00:20:12,520 --> 00:20:16,640
and back to the Oregon Trail. 
So it's so. 

330
00:20:17,080 --> 00:20:19,560
But that was something that 
happened to The Pioneers a lot. 

331
00:20:19,560 --> 00:20:24,120
The trail was wiped out. 
By flooding, heavy rains, 

332
00:20:24,120 --> 00:20:27,680
whatever. 
And and you had to improvise. 

333
00:20:27,680 --> 00:20:34,680
You had to you had to be 
fearless and and and clever and 

334
00:20:34,840 --> 00:20:41,560
and read you know read the signs
of nature to to get through 

335
00:20:41,560 --> 00:20:45,680
where you wanted to go. 
And yet. 

336
00:20:45,800 --> 00:20:49,600
Both books make a point of 
describing your work as not 

337
00:20:49,760 --> 00:20:51,800
reenactment. 
And in fact both books have 

338
00:20:51,800 --> 00:20:54,160
sections where you have 
conflicts with people who are 

339
00:20:54,160 --> 00:20:59,240
more reenactment minded than you
yourself are and you're going 

340
00:20:59,240 --> 00:21:01,280
through change environment. 
So we're going to get to this 

341
00:21:01,320 --> 00:21:04,600
environmental history of both of
these Oregon Trail system and 

342
00:21:04,600 --> 00:21:06,160
also the Mississippi River 
system. 

343
00:21:08,360 --> 00:21:11,480
But if you had gone at it in a 
reenactment kind of way, looking

344
00:21:11,480 --> 00:21:14,280
for the old way it might have 
been, it both would have been 

345
00:21:14,280 --> 00:21:16,680
less informative. 
And also your work is supposed 

346
00:21:16,680 --> 00:21:19,720
to chronicle these changing 
environments and how these 

347
00:21:19,720 --> 00:21:22,520
things are memorialized and 
experienced now as well. 

348
00:21:22,520 --> 00:21:24,760
And so if you had done it in 
purely that old school fashion, 

349
00:21:24,760 --> 00:21:26,560
you probably would have missed a
lot of that, I think. 

350
00:21:27,400 --> 00:21:28,040
Yeah. 
Well, we. 

351
00:21:28,040 --> 00:21:29,880
I mean, we did it in a totally 
authentic way. 

352
00:21:29,920 --> 00:21:31,200
You know, we went on a covered 
wagon. 

353
00:21:31,200 --> 00:21:34,360
We went on a flat boat. 
I didn't have any other you know

354
00:21:34,360 --> 00:21:40,880
modern things along, you know 
and but no I don't go for 

355
00:21:40,880 --> 00:21:44,040
reenactment because reenactment 
is totally phony. 

356
00:21:44,160 --> 00:21:47,320
It's it's it's based on a 
premise that you can actually 

357
00:21:47,320 --> 00:21:52,720
physically recreate by uniform 
wearing or the red clothes this 

358
00:21:52,720 --> 00:21:55,560
kind of thing. 
The conditions and the mental 

359
00:21:55,560 --> 00:21:58,240
attitudes and actually relive 
that history. 

360
00:21:58,800 --> 00:22:01,280
Well you can of course the world
has changed and and what 

361
00:22:01,280 --> 00:22:09,320
reenactresses they tend to focus
on very very obsessively focus 

362
00:22:09,320 --> 00:22:13,640
on little details of uniforms 
and and and so forth like that 

363
00:22:16,000 --> 00:22:21,200
in in the belief that that will 
give them some kind of insight. 

364
00:22:21,200 --> 00:22:25,240
Well, it gives you no insight. 
You really, the Civil War was a 

365
00:22:25,240 --> 00:22:27,880
horrible tragedy. 
There's nothing to, there's 

366
00:22:27,880 --> 00:22:29,720
nothing to celebrate it as a re 
enactor. 

367
00:22:29,720 --> 00:22:33,720
And what they celebrate is, is 
death and dying. 

368
00:22:33,760 --> 00:22:36,200
You know, there's guys that 
blow, the guys who get shot by 

369
00:22:36,200 --> 00:22:38,960
mini ball and whatnot and that's
their specialty. 

370
00:22:40,320 --> 00:22:43,560
The other problem with 
reenacting is it tends to be 

371
00:22:44,160 --> 00:22:48,720
historically recreated or an 
attempt to recreate history in a

372
00:22:48,720 --> 00:22:53,040
way that promulgates myth and 
propaganda. 

373
00:22:53,520 --> 00:22:56,960
So like the Mormons, for 
instance, every year the Mormons

374
00:22:56,960 --> 00:23:01,360
take these huge, long COVID 
wagon drives and they're they're

375
00:23:01,360 --> 00:23:06,680
phony because they're they're 
they're they're catered meals 

376
00:23:06,680 --> 00:23:09,480
and you know, they pull up a 
tractor trailer in for showers 

377
00:23:09,480 --> 00:23:11,200
at night and and all that kind 
of stuff. 

378
00:23:11,960 --> 00:23:16,720
Because the the Mormons, they 
trace their Heggera across the 

379
00:23:16,720 --> 00:23:19,360
Mormon Trail, which was really 
just the Oregon Trail. 

380
00:23:20,320 --> 00:23:27,520
They trace that exodus to Utah 
as the creation of their 

381
00:23:28,520 --> 00:23:31,400
religion and distinct culture, 
and so they're trying to move 

382
00:23:31,480 --> 00:23:32,360
the Moses. 
Right. 

383
00:23:32,360 --> 00:23:34,480
It's supposed to be an exodus 
from Nauvoo. 

384
00:23:35,640 --> 00:23:37,680
Yeah, Yeah, it was. 
It was an exodus. 

385
00:23:37,720 --> 00:23:42,400
And the hilarious thing is at 
various points along the 

386
00:23:42,400 --> 00:23:47,680
Sweetwater they have which is 
kind of the Holy Land of the old

387
00:23:47,680 --> 00:23:52,160
Mormon Trail, they have these 
summer camps, you know, and all 

388
00:23:52,160 --> 00:23:55,680
the Mormon kids have to come up 
from Salt Lake and all those 

389
00:23:55,680 --> 00:23:59,160
different places where Mormons 
are and camp out there for the 

390
00:23:59,160 --> 00:24:01,000
summer and they push hand carts 
around. 

391
00:24:01,640 --> 00:24:03,840
They have to wear period dress. 
You know it's really hot out 

392
00:24:03,840 --> 00:24:05,000
there and they have to wear 
these long. 

393
00:24:05,000 --> 00:24:07,520
The women have to wear these 
long dresses and the men's men 

394
00:24:07,520 --> 00:24:13,480
wear these Western get up you 
know and the and they celebrate 

395
00:24:13,480 --> 00:24:17,400
their religion and when. 
And a lot of it is just comical 

396
00:24:17,400 --> 00:24:19,560
and really, really silly. 
And I wrote about that. 

397
00:24:20,320 --> 00:24:25,440
And the interesting thing was, 
and and I knew a lot of more, I 

398
00:24:25,560 --> 00:24:27,480
worried that a lot of Mormons 
wouldn't like it. 

399
00:24:27,480 --> 00:24:29,720
But you know, that's what you 
see a lot. 

400
00:24:29,720 --> 00:24:35,000
The Mormons actually control 
about 150 miles of the trail in 

401
00:24:35,000 --> 00:24:38,680
the most spectacular place in 
the South Pass section. 

402
00:24:39,600 --> 00:24:46,240
OK, well, so at Devil's Gate, 
this beautiful stretch of the 

403
00:24:46,240 --> 00:24:48,520
Sweetwater River, there's this 
huge Mormon camp. 

404
00:24:48,520 --> 00:24:51,240
And I described coming over the 
peaks and looking down, and 

405
00:24:51,240 --> 00:24:54,720
there's this immense camp of 
kids. 

406
00:24:54,720 --> 00:24:57,880
And the Mormons use it to 
celebrate their their religion, 

407
00:24:58,240 --> 00:25:00,880
to promote their religion. 
They have a museum there, and 

408
00:25:00,880 --> 00:25:03,080
they're, you know, how great 
Mormonism is and everything. 

409
00:25:03,800 --> 00:25:06,880
And I was sure that a lot of 
them would be offended by what I

410
00:25:06,880 --> 00:25:08,960
wrote. 
I didn't write it that way 

411
00:25:08,960 --> 00:25:11,920
deliberately, but how could you 
miss that when you're crossing 

412
00:25:11,920 --> 00:25:16,200
the trail? 
And so when after the book came 

413
00:25:16,200 --> 00:25:19,920
out, I got all these emails and 
letters from Mormon kids and 

414
00:25:19,920 --> 00:25:24,000
they said as far as celebrating 
our religious history, you know,

415
00:25:24,760 --> 00:25:27,680
the only thing we learned at 
Mormon camp, the forced Mormon 

416
00:25:27,680 --> 00:25:31,600
camp every summer, the devil's 
gate, is how to have sex with 

417
00:25:31,600 --> 00:25:39,200
our Mormon boyfriends, you know,
So, you know, re enacting, I 

418
00:25:39,200 --> 00:25:41,800
mean, it brought them there. 
And I guess it's a valuable 

419
00:25:41,800 --> 00:25:45,360
thing to the church leaders and 
everything, but for the rank and

420
00:25:45,360 --> 00:25:49,920
file of the faithful, it's it's 
just an act. 

421
00:25:49,920 --> 00:25:53,640
It's just something that you put
on in in the same way we have a 

422
00:25:53,640 --> 00:25:57,920
nativity scene at Christmas, you
know, But the handcart? 

423
00:25:58,040 --> 00:26:03,320
Track is mythologized, at least 
partially because wasn't it an 

424
00:26:03,320 --> 00:26:06,040
error of judgement at Brigham 
Young's to to send them out at 

425
00:26:06,040 --> 00:26:09,480
an unseasonable time that was 
badly provisioned and it became 

426
00:26:09,480 --> 00:26:13,000
like heroic in a way, but it was
kind of bad Leadership in my 

427
00:26:13,000 --> 00:26:14,760
understanding is what actually 
happened I. 

428
00:26:15,120 --> 00:26:20,160
I I described that it was the I 
think it was the 1846 or the 

429
00:26:20,160 --> 00:26:26,880
1847 handcart experience and 
hundreds died at Martin's Cove 

430
00:26:28,040 --> 00:26:30,600
until they were finally said 
because they they were like the 

431
00:26:30,600 --> 00:26:34,440
Donner party crossing the 
Sierras. 

432
00:26:35,080 --> 00:26:37,160
They left late. 
They made a lot of mistakes. 

433
00:26:37,160 --> 00:26:40,080
They weren't provisioned 
properly, and it was, it was a a

434
00:26:41,160 --> 00:26:46,240
classic instance of a disaster 
for religion, something that 

435
00:26:46,480 --> 00:26:49,640
shouldn't have happened and it 
should be celebrated as a 

436
00:26:49,640 --> 00:26:52,120
failure of leadership that 
killed a lot of people. 

437
00:26:52,640 --> 00:26:57,320
But of course, the Mormons have 
turned that into a kind of 

438
00:26:57,320 --> 00:27:00,640
resurrection story. 
And, you know, and there's all 

439
00:27:00,640 --> 00:27:03,760
kinds of myths and funny 
beliefs. 

440
00:27:04,040 --> 00:27:08,480
There's one mass grave just 
beyond where they were trapped 

441
00:27:08,480 --> 00:27:13,520
by the Snows that is now sort of
a kind of a Mormon temple in the

442
00:27:13,520 --> 00:27:17,760
middle of the desert. 
So and and again, you see, I 

443
00:27:17,760 --> 00:27:19,960
wouldn't have known about this 
and I wouldn't have realized to 

444
00:27:19,960 --> 00:27:24,240
write about it as dramatically 
as I did unless I was along the 

445
00:27:24,240 --> 00:27:26,840
trail, you know, actually seeing
it. 

446
00:27:28,480 --> 00:27:31,200
What did you notice along? 
The trail about how things have 

447
00:27:31,200 --> 00:27:34,800
changed environmentally. 
One example I have in my head, 

448
00:27:34,800 --> 00:27:36,840
and maybe you agree with this 
and maybe not, or maybe it's 

449
00:27:36,840 --> 00:27:39,560
relevant or maybe not. 
But reading Stephen Ambrose's 

450
00:27:39,560 --> 00:27:43,160
undaunted courage about how many
animals the Lewis and Clark 

451
00:27:43,160 --> 00:27:45,480
expedition could shoot from 
their boats with, they didn't 

452
00:27:45,480 --> 00:27:47,840
even have to go anywhere. 
Like we killed 60 elkers today 

453
00:27:48,360 --> 00:27:49,800
and they didn't. 
They didn't even seem to leave 

454
00:27:49,800 --> 00:27:52,480
the river to do so. 
That is obviously no longer the 

455
00:27:52,480 --> 00:27:54,840
case. 
The Buffalo are gone now, but 

456
00:27:54,840 --> 00:27:57,280
surely there's many other things
that you noticed that some 

457
00:27:57,280 --> 00:28:00,680
things are good environmentally,
like the Platte River system is 

458
00:28:00,680 --> 00:28:03,440
no longer producing huge amounts
of cholera that are killing many

459
00:28:03,440 --> 00:28:05,280
people. 
That is no longer a thing. 

460
00:28:05,640 --> 00:28:08,000
We know how to address that. 
But there's also many, many 

461
00:28:08,000 --> 00:28:10,200
things that maybe you've seen 
and along the Mississippi River 

462
00:28:10,200 --> 00:28:13,640
as well that are signs of 
industry in decline, of 

463
00:28:13,640 --> 00:28:16,000
pollution and potentially of 
clean up too. 

464
00:28:16,320 --> 00:28:20,200
What trends have you seen? 
It's it's both good and bad. 

465
00:28:20,200 --> 00:28:22,120
All right. 
So the Monongahela River, which 

466
00:28:22,120 --> 00:28:25,840
is one of the tributaries of the
Ohio that flows in from West 

467
00:28:25,840 --> 00:28:28,960
Virginia is very clean and 
everything nowadays. 

468
00:28:30,280 --> 00:28:33,720
The so-called Monongahela 
Valley, the Mon Valley was where

469
00:28:33,720 --> 00:28:41,040
all the US Steel works, steel 
plants were massive forges, coke

470
00:28:41,040 --> 00:28:47,560
plants, et cetera. 
In 1973, when the Clean Water 

471
00:28:47,560 --> 00:28:54,440
Act was passed, there were only 
three edible species left in the

472
00:28:54,440 --> 00:28:59,080
Monongahela River. 
The clean up since then has 

473
00:28:59,120 --> 00:29:01,880
largely been precipitated by the
fact that the steel mills 

474
00:29:01,880 --> 00:29:06,720
closed, which is a tragedy. 
But you can now catch 150 

475
00:29:06,720 --> 00:29:11,200
species of edible fish in the 
Mononga Hill. 

476
00:29:11,200 --> 00:29:14,600
So it's a great success story 
and it's much, much cleaner. 

477
00:29:14,600 --> 00:29:20,280
Now on the other hand, as you 
get further down on the Ohio and

478
00:29:20,280 --> 00:29:26,000
on the Mississippi, especially 
the the companies, the big big 

479
00:29:26,000 --> 00:29:31,360
corporate entities that run 
transportation and carry all the

480
00:29:31,360 --> 00:29:34,000
goods down there, and still 
about a third of our economy 

481
00:29:34,320 --> 00:29:37,440
exit to the world economy 
through the Mississippi River. 

482
00:29:38,560 --> 00:29:46,240
But the industries that dominate
that transportation are filthy 

483
00:29:46,440 --> 00:29:52,000
polluters, lazy, abominably LED.
You know, everyone likes to 

484
00:29:52,000 --> 00:29:56,000
worship. 
What's his name? 

485
00:29:56,000 --> 00:29:59,280
The Sage of Omaha, Warren. 
Buffett, Warren. 

486
00:29:59,280 --> 00:30:03,160
Buffett now he owns the Northern
Pacific. 

487
00:30:03,160 --> 00:30:08,880
Northern Pacific rail lines are 
the filthiest places in the 

488
00:30:08,880 --> 00:30:11,240
world. 
They they take all the old 

489
00:30:11,240 --> 00:30:17,040
creosote ties down. 
The wooden ties underneath the 

490
00:30:17,040 --> 00:30:23,840
rails replace them and then 
create a huge pile of creosote, 

491
00:30:23,840 --> 00:30:27,600
literally almost an acre of 
creosote ties just thrown on the

492
00:30:27,600 --> 00:30:30,160
side of the railroad tracks, 
which by the way runs right 

493
00:30:30,160 --> 00:30:35,880
along the Ohio and and in the 
West, the Platte River and so 

494
00:30:35,880 --> 00:30:38,560
forth. 
And it's rotting creosote. 

495
00:30:38,560 --> 00:30:40,600
It's it's it's one of the most 
toxic. 

496
00:30:41,560 --> 00:30:44,080
The creosote is a treatment that
they put on the ties so they 

497
00:30:44,080 --> 00:30:47,160
don't rot. 
It's a petroleum based thing. 

498
00:30:47,160 --> 00:30:50,840
Black ugly stuff. 
They leave acres and acres of 

499
00:30:50,840 --> 00:30:54,760
these along the railroad tracks.
When you're coming down the 

500
00:30:54,760 --> 00:31:00,240
Mississippi and the Ohio, the 
barge companies, you know these 

501
00:31:00,240 --> 00:31:03,480
big tugs are going by and 
they're pushing 30 or 40 barges 

502
00:31:03,480 --> 00:31:08,280
at once. 
If an old barge gets rusty or 

503
00:31:08,320 --> 00:31:11,040
gets damaged or whatever, they 
just push it over the side of 

504
00:31:11,040 --> 00:31:14,400
the river, let it rot out and 
sink right there. 

505
00:31:16,200 --> 00:31:21,400
All the companies, all the tugbo
companies, big source of 

506
00:31:21,400 --> 00:31:25,040
fortunes in in in the Midwest 
that have big tugboat 

507
00:31:25,040 --> 00:31:29,240
operations. 
If a transmission blows, they 

508
00:31:29,240 --> 00:31:32,760
throw it overboard. 
If an engine blows, they throw 

509
00:31:32,760 --> 00:31:36,760
it overboard. 
And it's so severe that in 

510
00:31:36,760 --> 00:31:39,000
certain spots and they're 
they're marked on the maps. 

511
00:31:39,000 --> 00:31:40,480
The maps are pretty carefully 
marked. 

512
00:31:41,080 --> 00:31:46,640
You know you're coming to a port
or repair Center for the Ingram 

513
00:31:46,640 --> 00:31:51,840
Barge Company or whoever it is. 
And as you get closer, what 

514
00:31:51,840 --> 00:31:56,520
happens is your compass starts 
going wild, starts going around 

515
00:31:56,520 --> 00:31:58,720
in circles. 
There's so much metal down 

516
00:31:58,720 --> 00:32:01,440
there, there's so much iron down
there at the bottom of the river

517
00:32:01,440 --> 00:32:06,360
that that they've thrown out 
that it affects it. 

518
00:32:06,360 --> 00:32:08,840
It's called deviation, but it it
affects the accuracy of the 

519
00:32:08,840 --> 00:32:10,600
compass and starts going around 
in circles. 

520
00:32:11,000 --> 00:32:14,680
So you could tell by how the 
compass is behaving, whether you

521
00:32:14,680 --> 00:32:20,600
were passing a junkyard, an 
impromptu junkyard along the 

522
00:32:20,600 --> 00:32:25,360
river. 
So those are those are two 

523
00:32:25,360 --> 00:32:33,120
examples, OK? 
The fish came back and the 

524
00:32:33,120 --> 00:32:40,520
pollution, the hard physical 
pollution of industry is 

525
00:32:40,520 --> 00:32:44,000
everywhere that you see and it's
it's the the beautiful rivers 

526
00:32:44,000 --> 00:32:46,760
and this beautiful lyrical trip 
to go down them. 

527
00:32:46,760 --> 00:32:50,840
But the irresponsibility of our 
corporate leaders is just 

528
00:32:51,880 --> 00:32:54,400
staggering. 
And you also. 

529
00:32:54,400 --> 00:32:57,640
Detail on the Oregon Trail and 
you can see this in I don't know

530
00:32:57,640 --> 00:33:01,120
if you watched the Taylor 
Sheridan 1883 series. 

531
00:33:01,120 --> 00:33:03,280
Did you see that by chance? 
Yes. 

532
00:33:03,280 --> 00:33:04,760
Yes, yeah, they're and they're 
scenes. 

533
00:33:04,760 --> 00:33:06,760
Of people. 
They're just leaving behind huge

534
00:33:06,760 --> 00:33:09,360
amounts of valuable items at 
various river crossings. 

535
00:33:09,360 --> 00:33:11,960
There's just no room to bring 
all the stuff that they want to 

536
00:33:11,960 --> 00:33:13,240
bring. 
And apparently there's just 

537
00:33:13,240 --> 00:33:15,320
debris fields. 
You can just follow trash all 

538
00:33:15,320 --> 00:33:18,040
the way across the Oregon Trail 
essentially in. 

539
00:33:18,400 --> 00:33:25,200
In fact, after the middle 18, 
after late 1840s when the trail 

540
00:33:25,200 --> 00:33:30,560
traffic picked up, especially in
the 18481849 gold rush period, 

541
00:33:32,200 --> 00:33:36,560
you navigate it to California or
Oregon via the debris field. 

542
00:33:37,360 --> 00:33:40,720
And I I quote it, I quote this 
in my book, my Oregon Trail 

543
00:33:40,720 --> 00:33:43,440
book, and it's hilarious. 
I mean, you're crossing the 

544
00:33:43,440 --> 00:33:48,080
desert and they're in the middle
of the desert is a huge ship's 

545
00:33:48,080 --> 00:33:50,280
anchor. 
Why did someone decide to bring 

546
00:33:50,280 --> 00:33:53,160
a ship's anchor, you know, or a 
bathtub? 

547
00:33:53,720 --> 00:33:56,240
And there was a guy named 
Langworthy who was very 

548
00:33:56,240 --> 00:34:01,720
interesting, who was a diarist. 
And he said he concluded from 

549
00:34:01,720 --> 00:34:04,880
very early on in the trip that 
he wasn't going to keep all his 

550
00:34:04,880 --> 00:34:06,800
baggage and all his clothes and 
everything. 

551
00:34:07,640 --> 00:34:11,080
Because when he needed a new 
suit, when his old suit, you 

552
00:34:11,080 --> 00:34:13,880
know, he probably wore it for a 
week or two and it got kind of 

553
00:34:14,199 --> 00:34:16,920
filthy and smelly. 
When he needed a new one, he 

554
00:34:16,920 --> 00:34:19,440
just went through the the debris
piles that he found along the 

555
00:34:19,440 --> 00:34:25,639
trail and founded a clean suit, 
you know, and he, it wasn't, he 

556
00:34:25,639 --> 00:34:27,880
wasn't joking that that that's 
really what happened. 

557
00:34:27,880 --> 00:34:35,719
So yes, there America as a 
serial polluter had its origins 

558
00:34:35,719 --> 00:34:39,320
very early. 
So, but you know, the thing 

559
00:34:39,320 --> 00:34:42,239
about climate change that's 
fascinating to me that struck me

560
00:34:42,440 --> 00:34:46,719
as I was crossing the trail, and
it struck me again, given some 

561
00:34:46,719 --> 00:34:50,840
of the aberrant weather that I 
found along the Mississippi when

562
00:34:50,840 --> 00:35:00,240
I was going with flat boat, was 
that one day we were traveling 

563
00:35:00,240 --> 00:35:03,000
along in Nebraska along the 
Oregon Trail fairly early in the

564
00:35:03,000 --> 00:35:05,040
trip. 
And the Platte River Valley in 

565
00:35:05,040 --> 00:35:10,760
Nebraska is the first treeless 
expanse of Prairie after the 

566
00:35:10,760 --> 00:35:12,760
Rockies. 
There's nothing to stop the 

567
00:35:12,760 --> 00:35:17,520
storms coming through and the 
Platte rivers storms down 

568
00:35:17,520 --> 00:35:22,480
through Kearney, NE and all the 
way E to Omaha, through Grand 

569
00:35:22,480 --> 00:35:26,960
Isle and places like that are 
some of the most violent in the 

570
00:35:26,960 --> 00:35:28,760
country, probably probably the 
world. 

571
00:35:29,520 --> 00:35:32,400
And there's stories of a whole 
wagon trains, every wagon was 

572
00:35:32,400 --> 00:35:36,160
blown over, stuff like that. 
We camped several nights during 

573
00:35:36,440 --> 00:35:42,400
really violent thunderstorms and
and the wagon would literally 

574
00:35:42,400 --> 00:35:46,960
shake and rock back and forth 
from the explosions of the 

575
00:35:46,960 --> 00:35:49,200
lightning hitting the soil and 
also the wind. 

576
00:35:49,840 --> 00:35:53,000
But the thing that struck me 
this moment of insight I had 

577
00:35:53,600 --> 00:35:58,840
was, wow, there are actually, 
there are actually prototypes 

578
00:36:00,240 --> 00:36:03,280
for the impact of climate 
warming. 

579
00:36:04,680 --> 00:36:06,800
You know, we've lived through 
this before. 

580
00:36:07,480 --> 00:36:11,320
And so sitting in my covered 
wagon at night, and there was a 

581
00:36:11,360 --> 00:36:14,080
really violent thunderstorm, 
which was something that no one 

582
00:36:14,080 --> 00:36:18,600
had prepared me for and 
something that I just didn't 

583
00:36:18,600 --> 00:36:20,280
know that I was going to quite 
confront. 

584
00:36:21,040 --> 00:36:23,160
But it led to really good parts 
of the book. 

585
00:36:23,160 --> 00:36:26,080
Not only what was happening to 
us, but what was the experience 

586
00:36:26,680 --> 00:36:32,120
of The Pioneers we've lived 
through. 

587
00:36:32,840 --> 00:36:41,280
Not climate change exactly, but 
the physical and meteorological 

588
00:36:41,320 --> 00:36:45,520
impacts of climate change. 
For instance, we crossed during 

589
00:36:45,520 --> 00:36:50,240
a high water year and there were
crossings where we expected to 

590
00:36:50,240 --> 00:36:55,040
get across the river. 
We couldn't do it that day in 

591
00:36:55,040 --> 00:36:57,920
that spot because there was so 
much flooding. 

592
00:36:58,480 --> 00:37:01,520
So we had to go up another 50 
miles and and figure out a way 

593
00:37:01,520 --> 00:37:06,840
to get across. 
We we would be riding along the 

594
00:37:06,840 --> 00:37:11,520
trail and get this really 
violent thunderstorm and we had 

595
00:37:11,520 --> 00:37:16,320
to sort of sort of pitch the 
mule along in a in a very quick 

596
00:37:16,320 --> 00:37:20,480
way up to high ground so the 
wagon wouldn't get flooded. 

597
00:37:20,480 --> 00:37:25,160
Underneath we had wind storms. 
I described wind, wind, 

598
00:37:25,600 --> 00:37:32,520
windstorm just near those kind 
of approaching Scotts Bluff, 

599
00:37:32,600 --> 00:37:37,240
Nebraska. 
And the sandstorm was so violent

600
00:37:38,000 --> 00:37:40,880
that we couldn't, I couldn't see
the road any longer, I couldn't 

601
00:37:40,880 --> 00:37:43,640
see the road we were following. 
And the only way I could 

602
00:37:43,640 --> 00:37:47,320
navigate holding the mules is I 
was holding the lines like this.

603
00:37:48,320 --> 00:37:51,400
I look straight down, absolutely
straight down. 

604
00:37:52,240 --> 00:37:55,520
For some reason, in a really 
violent sandstorm, you can sort 

605
00:37:55,520 --> 00:38:02,520
of see straight down and I could
see the dim outline of the grass

606
00:38:02,520 --> 00:38:08,720
shoulder of the road. 
And I just I just kept the mules

607
00:38:09,280 --> 00:38:12,720
just kept the wheels right on 
that grass shoulder right on the

608
00:38:12,720 --> 00:38:16,040
edge of that grass shoulder and 
I knew I was still on the road 

609
00:38:16,040 --> 00:38:21,320
would you would never you know 
there was another fascinating 

610
00:38:21,320 --> 00:38:22,800
thing that happened. 
We crossed something called the 

611
00:38:22,800 --> 00:38:28,160
Little Colorado Desert in 
Wyoming, which is sort of South 

612
00:38:28,160 --> 00:38:30,720
of Casper. 
And you're you're kind of 

613
00:38:30,720 --> 00:38:33,360
crossing the open desert 
towards, and this is real desert

614
00:38:34,520 --> 00:38:40,280
towards the Green River and it's
called the Little Colorado 

615
00:38:40,280 --> 00:38:43,560
Desert. 
And we crossed it in one day and

616
00:38:43,600 --> 00:38:49,480
there's wet very large wild 
horse herds in there and all 

617
00:38:49,480 --> 00:38:51,840
these rivers are marked on the 
map, but they're dry gulchers 

618
00:38:51,840 --> 00:38:57,840
that they're only there's only 
water in there, you know a day 

619
00:38:57,840 --> 00:39:01,040
or two a year after a rain. 
But one of the things you learn 

620
00:39:01,040 --> 00:39:07,760
about water is that the river is
just the visible indication on 

621
00:39:07,760 --> 00:39:10,680
the surface of water that's 
underneath. 

622
00:39:11,160 --> 00:39:13,440
OK. 
So there's a lot of huge amounts

623
00:39:13,440 --> 00:39:16,480
of water underneath. 
So what happens is I just 

624
00:39:16,480 --> 00:39:22,280
started noticing all these 
Prairie Falcons, these peregrine

625
00:39:22,280 --> 00:39:26,880
Falcons, these, you know, apex 
predators of the desert circling

626
00:39:26,880 --> 00:39:32,640
around in a certain area. 
And then we get up close and I 

627
00:39:32,640 --> 00:39:34,760
noticed well there's a lot of 
Prairie dogs around here 

628
00:39:35,840 --> 00:39:37,440
etcetera. 
And what was happening was the 

629
00:39:37,440 --> 00:39:40,680
Prairie dogs, who of course 
Burrow into the ground, 

630
00:39:42,000 --> 00:39:46,640
establish a colony near the dry 
river Gulches because there is 

631
00:39:46,640 --> 00:39:50,320
water underneath there. 
And they they can, they have at 

632
00:39:50,320 --> 00:39:57,080
least a source of water that 
they can dig to the and and also

633
00:39:57,520 --> 00:40:00,480
there's enough water certain 
times a year that there's 

634
00:40:00,480 --> 00:40:05,280
vegetation around for the 
Prairie dogs to eat well. 

635
00:40:05,960 --> 00:40:16,200
The the the the Prairie Hawks, 
Prairie Falcons feed off their 

636
00:40:16,200 --> 00:40:19,120
their their big source of feed 
is baby Prairie dogs. 

637
00:40:19,840 --> 00:40:22,720
And so from a distance I'd I'd 
be trying to figure out on the 

638
00:40:22,720 --> 00:40:25,840
map how am I going to get across
and figure out where I am. 

639
00:40:25,840 --> 00:40:28,560
And no because it's it's an area
where there really isn't a trail

640
00:40:28,560 --> 00:40:31,400
you just have to head off cross 
country by compensating. 

641
00:40:32,600 --> 00:40:35,040
But and then it would be useful 
to know well all right there is 

642
00:40:35,080 --> 00:40:40,800
a dry Gulch up ahead and like in
in one afternoon I was able to 

643
00:40:40,800 --> 00:40:47,200
learn OK where those Prairie 
Hawks are circling that's the 

644
00:40:47,200 --> 00:40:53,520
dry Gulch and it's about two 
miles away and it's a little bit

645
00:40:53,520 --> 00:40:54,920
off. 
So we're going to steer in that 

646
00:40:54,920 --> 00:40:57,880
direction just to make sure we 
hit that and we have a cross 

647
00:40:57,880 --> 00:41:04,040
point and I get there and where 
the where the Hawks were was 

648
00:41:04,040 --> 00:41:08,240
exactly where the dry Gulch was 
and was exactly where a Prairie 

649
00:41:08,240 --> 00:41:12,160
dog colony and I I figured that 
myself. 

650
00:41:12,160 --> 00:41:14,320
I didn't. 
Later on I confirmed this by 

651
00:41:14,720 --> 00:41:19,120
reading in biology books and 
stuff about wildlife and and 

652
00:41:19,320 --> 00:41:24,360
where they kind of get there. 
You could tell from the tracks 

653
00:41:24,800 --> 00:41:31,880
of the wild horse herds where 
water was where there were 

654
00:41:31,880 --> 00:41:35,880
rivers and stuff because they 
would they they had to stay stay

655
00:41:35,880 --> 00:41:39,040
close to the rivers. 
And we we camped at a couple of 

656
00:41:39,040 --> 00:41:43,480
these spots in Willow Creek and 
stuff South of Casper along the 

657
00:41:43,480 --> 00:41:45,280
very, very remote stretch of the
trail. 

658
00:41:45,920 --> 00:41:48,800
And so I learned that you're 
you're you're navigating 

659
00:41:50,360 --> 00:41:53,360
according to where the water is 
and you can you can teach 

660
00:41:53,360 --> 00:41:56,600
yourself to navigate when you 
don't really have any other 

661
00:41:56,600 --> 00:42:03,040
visual references to help you. 
And I guess the the the insight 

662
00:42:03,040 --> 00:42:06,240
I had was that we've been 
through this before. 

663
00:42:07,120 --> 00:42:13,040
You know the pioneer experience,
the homesteading experience was 

664
00:42:13,800 --> 00:42:18,560
really in a very literal way, a 
search for water. 

665
00:42:18,560 --> 00:42:21,680
You had to stay along the rivers
for for water and for 

666
00:42:21,680 --> 00:42:24,080
vegetation, for firewood, stuff 
like that. 

667
00:42:24,880 --> 00:42:28,720
And then as The Pioneers 
crossed, and I read about this 

668
00:42:28,720 --> 00:42:31,640
in the book, they realized that 
a lot of pioneers were gonna 

669
00:42:31,640 --> 00:42:38,360
return to stretches of Wyoming, 
Nebraska, Kansas, where they saw

670
00:42:38,360 --> 00:42:40,640
a lot these beautiful fields of 
wildflowers. 

671
00:42:40,640 --> 00:42:43,400
You you drive through these 
wildflowers, they're amazing, 

672
00:42:43,400 --> 00:42:47,040
the scent and everything. 
Because The Pioneers who were 

673
00:42:47,040 --> 00:42:52,520
experienced farmers knew that if
there was a effusion, an 

674
00:42:52,520 --> 00:42:57,080
explosion of wildflowers in a 
certain area, it would only be 

675
00:42:57,080 --> 00:42:59,920
there. 
They would only be there because

676
00:42:59,920 --> 00:43:01,800
there had been water, there had 
been a heavy rain. 

677
00:43:02,080 --> 00:43:04,360
And it's it's sort of like in 
the Australian Outback, you 

678
00:43:04,360 --> 00:43:07,760
know, every four years you get 
this explosion of beautiful 

679
00:43:07,760 --> 00:43:11,240
flowers when they occasionally 
get a rain, the seeds never 

680
00:43:11,240 --> 00:43:13,240
leave. 
The ability to grow, those 

681
00:43:13,240 --> 00:43:15,840
plants never leave. 
So The Pioneers knew they could 

682
00:43:15,840 --> 00:43:18,920
come back here. 
And how did they make it work 

683
00:43:18,920 --> 00:43:24,800
for farming? 
They dug wells into the Ogallala

684
00:43:25,200 --> 00:43:30,920
Aquifer and put in irrigation 
ditches, which now 100 and 5200 

685
00:43:30,920 --> 00:43:38,120
years later we're we're drying 
up the aquifer, you know, But I 

686
00:43:38,160 --> 00:43:40,880
guess just surviving the 
incredible storms that we 

687
00:43:40,880 --> 00:43:46,760
survived, understanding that I 
could always navigate, no matter

688
00:43:46,760 --> 00:43:51,760
how hostile the environment, 
understanding there was a unique

689
00:43:51,760 --> 00:43:53,920
weather situation that I 
described in my Mississippi 

690
00:43:53,920 --> 00:43:55,800
book. 
Traveling down the Mississippi. 

691
00:43:57,160 --> 00:44:01,080
There was a very unique weather 
set up that came that year, 

692
00:44:01,080 --> 00:44:03,560
although it's becoming more and 
more common. 

693
00:44:04,240 --> 00:44:08,800
There was a dip in the jet 
stream above us and was holding 

694
00:44:09,800 --> 00:44:15,200
the storms about 50 miles off 
from the course of the river. 

695
00:44:16,520 --> 00:44:21,200
But there were these pop up 
storms that would be generated 

696
00:44:21,200 --> 00:44:24,240
by all the storms that were 50 
miles away and we're driving 

697
00:44:24,240 --> 00:44:27,560
along the river and also in this
huge thunderstorm totally 

698
00:44:27,560 --> 00:44:31,040
unpredicted nothing that was in 
the weather reports the night 

699
00:44:31,040 --> 00:44:34,480
before whatever. 
And and then the big problem and

700
00:44:34,520 --> 00:44:38,240
and during those kind of storms 
you're going down the river on a

701
00:44:38,240 --> 00:44:42,120
boat, on a flat boat. 
It's more dangerous to try and 

702
00:44:42,880 --> 00:44:45,520
land the boat on shore than it 
is to stay in the middle of the 

703
00:44:45,520 --> 00:44:49,080
river. 
And so but I I didn't want to 

704
00:44:49,080 --> 00:44:51,400
run into something and there 
were curves and everything along

705
00:44:51,400 --> 00:44:55,280
the river. 
So I just assumed the compass 

706
00:44:55,280 --> 00:45:00,520
course, pointed the boat into 
the wind as much as I could and 

707
00:45:01,480 --> 00:45:06,120
followed exactly what I saw just
before the storm hit that 

708
00:45:06,120 --> 00:45:08,840
compass course. 
And it was amazing how well we 

709
00:45:08,840 --> 00:45:12,120
survived those so-called pop up 
storms and they were very 

710
00:45:12,120 --> 00:45:17,120
violent and after a while I just
became you know another storm 

711
00:45:17,560 --> 00:45:20,880
stood. 
So it it, it just seemed to me 

712
00:45:20,880 --> 00:45:29,360
that there is in kind of the 
kind of the DNA of Americans 

713
00:45:29,960 --> 00:45:35,440
coping mechanisms that we 
learned during conditions which 

714
00:45:35,440 --> 00:45:39,800
weren't necessarily caused by 
climate change, but they. 

715
00:45:39,800 --> 00:45:43,920
Were caused but. 
They were impacts as severe as 

716
00:45:43,920 --> 00:45:47,840
the climate change we're 
starting. 

717
00:45:47,840 --> 00:45:50,320
To experience today. 
And that it's in our DNA. 

718
00:45:50,320 --> 00:45:52,560
We we did that. 
There are coping make 

719
00:45:52,560 --> 00:45:56,760
mechanisms, presumably, although
it's easy to be a pessimist, 

720
00:45:57,720 --> 00:46:00,680
presumably we really are going 
to bring on alternative energy 

721
00:46:00,680 --> 00:46:04,400
and stop pumping all this carbon
into the air, etcetera, and 

722
00:46:04,400 --> 00:46:05,880
it'll take 50 years or 
something. 

723
00:46:07,960 --> 00:46:08,520
Are you? 
Are you? 

724
00:46:08,720 --> 00:46:14,640
Quasi adopting the Frederick 
Turner thesis to climate change 

725
00:46:14,640 --> 00:46:17,040
here our I guess, has adopted 
us. 

726
00:46:17,080 --> 00:46:19,960
To a culture. 
Of adaptation, Yeah. 

727
00:46:19,960 --> 00:46:23,920
So you. 
So the so the Turner thesis was 

728
00:46:23,920 --> 00:46:28,680
that everything in America is 
just a replay of the front of 

729
00:46:28,680 --> 00:46:34,960
your ears. 
Yeah, I I I haven't. 

730
00:46:35,400 --> 00:46:36,720
Exactly. 
Thought it through. 

731
00:46:36,720 --> 00:46:40,080
But you're going along. 
You're crossing the plains in a 

732
00:46:40,080 --> 00:46:43,800
covered wagon and you know the 
nearest town might be 30 or 40 

733
00:46:43,800 --> 00:46:46,800
miles away. 
You're on your own. 

734
00:46:47,120 --> 00:46:51,000
It's it's it's just your own 
ingenuity and resourcefulness is

735
00:46:51,880 --> 00:46:56,880
keeping you alive and. 
Suddenly, a real bad storm 

736
00:46:56,880 --> 00:46:58,840
comes. 
Up and similar experience on the

737
00:46:59,080 --> 00:47:04,640
Mississippi River. 
And what struck me was, well, 

738
00:47:04,640 --> 00:47:07,960
you know, everybody's panicked 
about climate change and we're 

739
00:47:07,960 --> 00:47:09,640
going to go through all this 
hell. 

740
00:47:09,640 --> 00:47:11,920
We're going to have coastal 
flooding, you know, because of 

741
00:47:11,920 --> 00:47:14,120
the rise of the water levels and
so forth. 

742
00:47:15,120 --> 00:47:18,480
And it's going to be 
uncomfortable and maybe even 

743
00:47:18,480 --> 00:47:23,640
tragic. 
And then I just yeah. 

744
00:47:23,640 --> 00:47:24,960
But I mean, I just got caught in
the most. 

745
00:47:24,960 --> 00:47:28,320
Violent thunderstorm of my life.
I had to move to high ground. 

746
00:47:28,320 --> 00:47:34,120
I had to drive 3 mules and two 
wagons, you know, you know, half

747
00:47:34,120 --> 00:47:39,920
mile away up to higher ground. 
So we didn't get flooded and I 

748
00:47:39,920 --> 00:47:46,840
coped and The Pioneers coped. 
Now it was a much less complex 

749
00:47:46,840 --> 00:47:54,160
world then, I suppose, but for 
some reason it just it gave me 

750
00:47:54,160 --> 00:47:56,720
hope. 
And it also gave me a notion 

751
00:47:56,720 --> 00:48:02,720
that that there were prototypes 
for this experience and we can 

752
00:48:02,720 --> 00:48:08,040
rely on those prototypes. 
I have mixed feelings on it. 

753
00:48:08,520 --> 00:48:13,760
On the one hand, I like that 
humans are less exposed to 

754
00:48:13,960 --> 00:48:17,080
extreme climate events than ever
before in history, just in terms

755
00:48:17,080 --> 00:48:19,760
of development and and our 
material safety. 

756
00:48:20,480 --> 00:48:22,680
On the other hand, I really like
about your books because your 

757
00:48:22,680 --> 00:48:25,520
journeys force you to notice 
things and to be an active 

758
00:48:25,520 --> 00:48:27,920
participant in your environment,
more than just caring about the 

759
00:48:27,920 --> 00:48:30,120
weather for, oh, it's going to 
rain today, I should change my 

760
00:48:30,120 --> 00:48:32,240
jacket. 
Like, it actually influences the

761
00:48:32,240 --> 00:48:34,880
course of major decisions in 
both books of what actually 

762
00:48:34,880 --> 00:48:37,000
going to happen and how to 
remain safe and to be aware of 

763
00:48:37,000 --> 00:48:39,720
your surroundings like that. 
I think that noticing is 

764
00:48:39,720 --> 00:48:42,680
actually a really important 
thing beyond just a practical 

765
00:48:42,680 --> 00:48:45,240
adaptation. 
I think spiritually it's a good 

766
00:48:45,240 --> 00:48:48,200
thing to be plugged into how the
world around you is actually 

767
00:48:48,200 --> 00:48:51,200
still very wild and how you 
actually need to pay attention 

768
00:48:51,200 --> 00:48:52,200
to it. 
It's not something you can just 

769
00:48:52,200 --> 00:48:53,800
take for granted for stability 
sake. 

770
00:48:54,080 --> 00:48:56,920
That's in some ways an illusion.
And also, even if it were not an

771
00:48:56,920 --> 00:48:59,800
illusion, I think there are good
spiritual reasons for wanting to

772
00:48:59,800 --> 00:49:01,440
pay attention to it or needing 
to pay attention to it. 

773
00:49:01,440 --> 00:49:04,360
I think that it would be good 
for us not to forget that, Yes, 

774
00:49:04,360 --> 00:49:08,280
and it would be. 
What what taking those trips 

775
00:49:08,440 --> 00:49:11,600
reminded me of, and what the 
books are really about, is 

776
00:49:13,080 --> 00:49:14,640
start. 
Noticing things. 

777
00:49:15,040 --> 00:49:18,280
Noticing things? 
I mean, you know, is the grass 

778
00:49:18,280 --> 00:49:22,480
long here or is it short? 
Are the wildflowers here? 

779
00:49:22,480 --> 00:49:26,320
Is it? 
Has the emerald ash borer gotten

780
00:49:26,320 --> 00:49:29,040
to this part of the country or 
not? 

781
00:49:29,720 --> 00:49:32,760
And by notice and and and you 
you have to do that when you're 

782
00:49:32,760 --> 00:49:34,760
on a covered wagon trip or 
flatboat trip down to 

783
00:49:34,760 --> 00:49:38,280
Mississippi because that's the 
physical environment you're in. 

784
00:49:38,280 --> 00:49:40,920
You're not in a big tall 
skyscraper somewhere protected 

785
00:49:41,360 --> 00:49:44,400
and sort of isolated away from 
nature. 

786
00:49:45,240 --> 00:49:48,520
You're not in an air conditioned
car etcetera and so. 

787
00:49:51,840 --> 00:49:53,400
You have to notice. 
Those things. 

788
00:49:53,400 --> 00:49:54,720
Because that's your environment 
now. 

789
00:49:54,720 --> 00:49:58,640
You know, Covered Wagon, you're 
pretty much exposed to the whole

790
00:49:58,680 --> 00:50:01,320
environment. 
Another thing that people need 

791
00:50:01,320 --> 00:50:03,880
to appreciate and I think you 
get from my books, and I have a 

792
00:50:03,880 --> 00:50:06,880
big long screed about this in my
Mississippi River book. 

793
00:50:06,880 --> 00:50:08,280
There are several screeds though
so. 

794
00:50:08,760 --> 00:50:10,800
Yeah. 
Yeah, Yeah. 

795
00:50:12,600 --> 00:50:16,520
Is. 
We depend on what we consider 

796
00:50:16,520 --> 00:50:19,560
normal. 
Life is extraordinary luxury. 

797
00:50:20,120 --> 00:50:23,800
And we and we we don't need it. 
OK, Everyone said you'll never 

798
00:50:23,800 --> 00:50:27,400
make it down to Mississippi. 
You're gonna die because the sun

799
00:50:27,400 --> 00:50:29,320
is too scorching. 
This, that and the other thing, 

800
00:50:30,240 --> 00:50:33,120
well, it's both when you get out
on the when you get out on the 

801
00:50:33,120 --> 00:50:36,520
water, there's always a breeze 
out there you're moving along, 

802
00:50:37,200 --> 00:50:42,240
etcetera, etcetera. 
And at night it was it was 

803
00:50:42,240 --> 00:50:45,840
always possible to find kind of 
a breezy area or some kind of 

804
00:50:45,840 --> 00:50:49,720
place where you could survive 
the mosquitoes and the heat and 

805
00:50:49,720 --> 00:50:58,240
all that stuff. 
You know if if you know nature 

806
00:50:58,240 --> 00:51:00,360
calls and you have to take a 
crap in the woods, you do it. 

807
00:51:00,480 --> 00:51:05,800
You know this fetish that we 
have of you know, you know, 

808
00:51:07,440 --> 00:51:15,080
sanitary, you know luxuriant 
conditions is is not necessary. 

809
00:51:15,080 --> 00:51:20,520
We're taking the the resources 
we have, which are finite and 

810
00:51:20,520 --> 00:51:22,840
applying them to all kinds of 
things. 

811
00:51:24,760 --> 00:51:28,160
I mean I just just was reading 
about these stupid data centers 

812
00:51:28,320 --> 00:51:31,360
you know, which they need to 
keep all these video games going

813
00:51:31,360 --> 00:51:33,960
and everything. 
Well, it's ridiculous. 

814
00:51:34,040 --> 00:51:37,440
I mean they're they're polluting
rural areas of the country. 

815
00:51:37,440 --> 00:51:40,760
They're they're located along 
rivers because they need the 

816
00:51:40,760 --> 00:51:44,760
water for the coolness, 
etcetera. 

817
00:51:44,840 --> 00:51:48,560
And for what? 
For some kids staring at a video

818
00:51:48,560 --> 00:51:50,680
game on a cell phone. 
I I don't get it. 

819
00:51:50,720 --> 00:51:52,840
You know, that kid should be 
rebuilding a Piper Cub. 

820
00:51:52,920 --> 00:51:55,560
In his barn, he should be 
rebuilding a Piper Cub or? 

821
00:51:56,000 --> 00:51:58,520
You know, I I live in Amish 
country and I go out every day 

822
00:51:58,520 --> 00:52:02,920
after I finish. 
Writing and I cut firewood. 

823
00:52:02,960 --> 00:52:08,000
Stuff like that, yeah, there's 
just we. 

824
00:52:08,000 --> 00:52:11,480
What happens when you take a 
trip like this is you realize 

825
00:52:12,080 --> 00:52:15,560
that there are deeper pleasures 
and deeper enjoyments, deeper 

826
00:52:15,560 --> 00:52:22,440
luxuries in life that don't 
include all the sort of physical

827
00:52:22,440 --> 00:52:27,520
pampering that we seemed that we
surround ourselves with and and 

828
00:52:27,920 --> 00:52:33,360
you know, but the the biggest 
thing is just being aware. 

829
00:52:33,720 --> 00:52:37,520
See what's happening around you.
That's that's what these trips 

830
00:52:37,520 --> 00:52:40,680
taught me. 
Sure, there are many parts where

831
00:52:40,680 --> 00:52:43,000
you. 
Maybe not considered quitting, 

832
00:52:43,000 --> 00:52:45,520
but fantasized about being 
somewhere more comfortable. 

833
00:52:45,520 --> 00:52:48,600
But I'm sure, now that it's 
fully behind you, the memories 

834
00:52:48,600 --> 00:52:51,520
of those trips, even if you 
hadn't written books that were 

835
00:52:51,520 --> 00:52:53,840
part of your career, might still
make it worth it. 

836
00:52:53,840 --> 00:52:56,240
Because how many how many people
get to do something like this? 

837
00:52:56,400 --> 00:52:58,120
I'm sure parts of it were 
extremely difficult, and you 

838
00:52:58,120 --> 00:53:01,200
document many of them, but I'm 
sure you're glad that you did 

839
00:53:01,200 --> 00:53:04,000
them right. 
Yes, and and one thing. 

840
00:53:04,000 --> 00:53:07,120
Is, Is. 
You shouldn't. 

841
00:53:07,120 --> 00:53:12,280
Over plan it and you. 
Shouldn't, you know, sit around 

842
00:53:12,280 --> 00:53:14,560
and come up with lists and 
everything. 

843
00:53:15,360 --> 00:53:18,120
Basically, if you read my books,
you see I just, I just left. 

844
00:53:18,280 --> 00:53:20,480
You know, there's like, there's 
Deus Ex Machina. 

845
00:53:20,640 --> 00:53:22,600
Just helping you out all over 
the place. 

846
00:53:22,600 --> 00:53:25,840
Seemingly just things fall into 
place and the world. 

847
00:53:26,600 --> 00:53:30,200
Is more receptive and gracious 
out there than you expect. 

848
00:53:30,440 --> 00:53:32,840
Now of course, the the way I'm 
traveling, everybody wants to 

849
00:53:32,840 --> 00:53:35,560
help you and you get quite a fan
base going. 

850
00:53:35,560 --> 00:53:41,480
But to ask yourself, oh, how am 
I ever going to make this? 

851
00:53:41,480 --> 00:53:44,320
I mean, you know, take it away. 
A covered wagon across the Rocky

852
00:53:44,320 --> 00:53:48,760
Mountains is. 
A bitch, you know it's. 

853
00:53:48,760 --> 00:53:54,320
Difficult and but each day is 
just, oh, we just got to get 

854
00:53:54,320 --> 00:53:57,160
over that place, to this place 
and the next place. 

855
00:53:58,360 --> 00:54:02,760
You just have to have a a sense 
of abandoned. 

856
00:54:02,760 --> 00:54:06,200
And I'm no longer living in a 
culture where I have to have a 

857
00:54:06,200 --> 00:54:11,480
permit for everything you know. 
One of the trips. 

858
00:54:11,480 --> 00:54:17,520
That I did as I rode my my bike 
from Phoenix to Los Angeles a 

859
00:54:17,520 --> 00:54:19,920
long time ago and it was a 10 
day trip. 

860
00:54:19,920 --> 00:54:23,720
I did, you know self supported 
by myself and the part that I 

861
00:54:23,720 --> 00:54:25,880
most did you come across. 
Did you come across death? 

862
00:54:25,880 --> 00:54:27,960
Valley on that route, I did. 
I didn't. 

863
00:54:28,040 --> 00:54:29,280
I didn't go to death. 
Valley route? 

864
00:54:29,640 --> 00:54:31,760
No, but I I wasn't super far 
from it either. 

865
00:54:32,160 --> 00:54:35,840
I ended up going like the 29 
palms north of Joshua Tree way. 

866
00:54:35,880 --> 00:54:40,240
But I love that I just had to 
make my miles and not get hit by

867
00:54:40,240 --> 00:54:42,520
a car. 
And that's where my mind was. 

868
00:54:42,520 --> 00:54:45,520
I wasn't thinking about I could 
also be reading a book or 

869
00:54:45,520 --> 00:54:48,680
writing something or seeking 
another job or I. 

870
00:54:49,160 --> 00:54:52,240
My all I did was not die and 
keep going. 

871
00:54:52,240 --> 00:54:54,560
And I felt like we don't have a 
lot of places where we're not 

872
00:54:54,560 --> 00:54:56,840
being distracted in that way. 
I think that's really a powerful

873
00:54:56,840 --> 00:54:59,680
good thing for for me, at least.
You know what you have to do is 

874
00:54:59,680 --> 00:55:02,600
not die and keep. 
Going and conquer whatever 

875
00:55:02,600 --> 00:55:05,640
problems you had, like, you know
you plant for water here, it 

876
00:55:05,640 --> 00:55:06,800
wasn't there. 
What are you going to do 

877
00:55:07,040 --> 00:55:08,600
exactly? 
Yeah, all you have to do. 

878
00:55:08,600 --> 00:55:11,400
Is. 
Solve contingencies, not die. 

879
00:55:11,400 --> 00:55:15,880
And keep going for 10 days, OK? 
And next thing you know you're 

880
00:55:15,880 --> 00:55:20,880
in LA you know? 
So yeah, I just think we live 

881
00:55:20,880 --> 00:55:28,080
lives to insulated by luxury and
what these trips taught me and 

882
00:55:29,640 --> 00:55:31,160
I'm. 
I'm I'm going to go on another. 

883
00:55:31,160 --> 00:55:33,320
One I'm building building a 
wagon now. 

884
00:55:35,280 --> 00:55:36,960
I was going to ask you, I'm. 
Like, surely you've got. 

885
00:55:36,960 --> 00:55:38,360
Something up your sleeve? 
How could you not? 

886
00:55:38,360 --> 00:55:40,120
Well, I got something else up my
sleeve that I'm. 

887
00:55:40,120 --> 00:55:41,320
Doing now I'm writing. 
I'm. 

888
00:55:41,360 --> 00:55:45,160
I'm writing a new book about all
my experiences over the years 

889
00:55:45,400 --> 00:55:47,480
with a very similar group of 
people which is the Amish and 

890
00:55:47,480 --> 00:55:49,640
the Mennonites and they still 
live that very simple way. 

891
00:55:50,120 --> 00:55:54,280
But no, I'm building. 
In the old days you'd call it a 

892
00:55:54,280 --> 00:55:57,160
gypsy wagon, but my kids tell me
that we can't use the word gypsy

893
00:55:57,160 --> 00:56:00,160
anymore. 
So I'm calling it an Irish 

894
00:56:00,160 --> 00:56:04,520
traveler's wagon. 
But it's it's sort of. 

895
00:56:04,520 --> 00:56:07,400
A domestic wagon it'd be. 
Pulled by three mules and it'll.

896
00:56:09,960 --> 00:56:12,120
It's got a bed in it. 
And a wood stove. 

897
00:56:12,360 --> 00:56:15,240
I'll have a little insulation in
there and I can probably live 

898
00:56:15,240 --> 00:56:17,160
almost year round in most parts 
of the country. 

899
00:56:18,200 --> 00:56:20,960
And I'm it's being built by the 
Amish for me in Tennessee. 

900
00:56:21,680 --> 00:56:24,760
And I'm going to take it. 
I want to. 

901
00:56:24,760 --> 00:56:27,920
I've never seen the whooping 
crane and sandhill crane 

902
00:56:28,080 --> 00:56:31,680
migration along the Platte River
at Grand Isle Nebraska. 

903
00:56:31,680 --> 00:56:35,360
I want to see that I have 
friends in Red Lodge Mt. 

904
00:56:35,360 --> 00:56:36,000
I love. 
I love. 

905
00:56:36,160 --> 00:56:40,920
I love that area of Montana. 
So I'll get up there so that you

906
00:56:40,920 --> 00:56:48,760
know like Middle Tennessee to. 
The Abzarka Mountains in. 

907
00:56:49,040 --> 00:56:53,600
Montana over a period of a 
couple years, maybe three years.

908
00:56:54,120 --> 00:56:57,360
I'm just going to do it just, 
you know, I don't even have any 

909
00:56:57,360 --> 00:57:00,480
idea for a book about it. 
Just just go. 

910
00:57:00,480 --> 00:57:03,040
And see what happens. 
And see how I survive. 

911
00:57:03,040 --> 00:57:08,520
And you know I've got the team 
of mules assembled and I'm all 

912
00:57:08,520 --> 00:57:13,320
I'm all set for that and and I 
guess what the earlier trips 

913
00:57:13,320 --> 00:57:17,240
have taught me is you know, 
don't worry just go you know you

914
00:57:17,240 --> 00:57:21,720
just got to go you know and and 
your protections and everything 

915
00:57:21,720 --> 00:57:26,600
you need. 
Defines itself as you go along. 

916
00:57:26,680 --> 00:57:31,880
And I I think, I think that's 
what we're going to see with 

917
00:57:31,920 --> 00:57:36,080
climate change. 
You know, it's, I don't think 

918
00:57:36,080 --> 00:57:40,800
it's a smart thing anymore for 
people to buy beach houses. 

919
00:57:41,040 --> 00:57:43,160
And I don't think ecologically 
it's a good thing. 

920
00:57:43,560 --> 00:57:49,680
And the government is finally 
taking away one of the 

921
00:57:49,680 --> 00:57:51,440
incentives, which is cheap 
insurance. 

922
00:57:51,440 --> 00:57:58,120
We had government, government 
subsidized insurance coverage. 

923
00:57:59,000 --> 00:58:01,840
Well, that's slowly going away 
and it should go away. 

924
00:58:01,840 --> 00:58:03,560
We shouldn't. 
But we shouldn't be building 

925
00:58:04,200 --> 00:58:06,320
along our coast. 
We shouldn't, you know. 

926
00:58:06,320 --> 00:58:10,760
And in California, they build, 
you know, on sand, so the cliffs

927
00:58:10,760 --> 00:58:12,400
overlooking the water. 
Well, it looks beautiful. 

928
00:58:12,400 --> 00:58:15,520
I guess it's nice to wake up in 
the morning and see Pacific 

929
00:58:15,520 --> 00:58:18,880
Ocean. 
But why are we doing that? 

930
00:58:18,880 --> 00:58:22,320
It doesn't make sense and it 
causes a lot of damage. 

931
00:58:22,760 --> 00:58:27,360
So I think what's gonna happen 
is people are gonna learn to 

932
00:58:27,360 --> 00:58:31,400
cope with things like rising sea
levels. 

933
00:58:34,240 --> 00:58:35,880
I don't know. 
How we're gonna cope with? 

934
00:58:36,200 --> 00:58:39,520
The fact that we're depleting 
the aquifers underneath the 

935
00:58:39,520 --> 00:58:44,800
earth, mainly for agriculture at
alarming rates. 

936
00:58:47,320 --> 00:58:54,640
But I have hope that I guess 
from taking these trips I I have

937
00:58:54,640 --> 00:58:58,600
hope that you can encounter 
almost any circumstances, learn 

938
00:58:58,600 --> 00:59:03,320
from it and get past it. 
So you know I. 

939
00:59:03,320 --> 00:59:04,600
Guess that's where my head is 
at, I think. 

940
00:59:05,560 --> 00:59:09,360
That's a good place to be. 
As we're coming close to the 

941
00:59:09,400 --> 00:59:12,000
end, I want to ask you one more 
big question that hopefully 

942
00:59:12,000 --> 00:59:15,080
won't, won't open up too 
enormous of an answer. 

943
00:59:15,080 --> 00:59:19,280
But I think you had a a really 
both books put you in a position

944
00:59:19,280 --> 00:59:24,040
to understand and experience the
United States in a very unique 

945
00:59:24,120 --> 00:59:26,320
way. 
I think you do a good job of not

946
00:59:26,320 --> 00:59:31,960
being, you know, observant of 
its faults but also celebratory 

947
00:59:31,960 --> 00:59:33,960
of it. 
I think you walk a a very 

948
00:59:33,960 --> 00:59:36,600
correct the kind of line because
there's a version of this that 

949
00:59:36,600 --> 00:59:40,400
is propagandizing or so critical
that we're just rotten to the 

950
00:59:40,400 --> 00:59:42,200
core and there's no redemption 
possible. 

951
00:59:43,320 --> 00:59:44,600
Are you hopeful about? 
The. 

952
00:59:44,720 --> 00:59:46,880
Trajectory of the I'm not even 
talking about the election. 

953
00:59:46,880 --> 00:59:49,960
I I mean that we're as a country
are we? 

954
00:59:50,880 --> 00:59:54,520
Are we living up to or in the in
the hopes of living up to what 

955
00:59:54,520 --> 00:59:57,520
we see that set out as our goals
or our values or not really, 

956
00:59:58,600 --> 01:00:01,000
well, one of the. 
Things that you notice very 

957
01:00:01,000 --> 01:00:04,640
heavily when you take a trip, 
OK, across the Oregon Trail, 

958
01:00:04,640 --> 01:00:08,920
which kind of cuts through open,
beautiful country away from 

959
01:00:08,920 --> 01:00:12,000
civilization. 
And the places where it crosses 

960
01:00:12,000 --> 01:00:17,400
civilization tend to be nice 
towns or whatever. 

961
01:00:17,480 --> 01:00:20,520
Or the Mississippi River, which 
is kind of like railroad tracks,

962
01:00:20,520 --> 01:00:21,720
you know, they're away from 
everything. 

963
01:00:21,720 --> 01:00:26,680
You get a different perspective,
but one of the sensation that 

964
01:00:26,680 --> 01:00:30,320
overwhelms you a lot is. 
You know, all of this stuff 

965
01:00:30,320 --> 01:00:33,040
that's happening in Los Angeles,
New York City and Washington, 

966
01:00:33,640 --> 01:00:38,960
You know, all these debates over
migration and and global warming

967
01:00:38,960 --> 01:00:44,080
and taxation and this, that it 
doesn't affect you when you're 

968
01:00:44,080 --> 01:00:45,880
way out here. 
It's not a part of life. 

969
01:00:45,880 --> 01:00:49,760
Way out here, people are still 
running their farms, running 

970
01:00:49,760 --> 01:00:54,480
their ranches. 
So you can get lulled into a a 

971
01:00:54,480 --> 01:01:00,200
totally local based on nature 
mentality of just what you're 

972
01:01:00,200 --> 01:01:04,240
seeing that day. 
And in the end you realize the 

973
01:01:04,240 --> 01:01:08,080
politics are they don't really 
matter that much. 

974
01:01:08,080 --> 01:01:11,080
The politics. 
You know, what is the real 

975
01:01:11,080 --> 01:01:14,920
difference between Democratic 
policy and Republican policy on 

976
01:01:14,920 --> 01:01:16,280
this? 
That or the other thing. 

977
01:01:17,000 --> 01:01:22,960
So. 
My perspective to answer. 

978
01:01:22,960 --> 01:01:26,400
Your question is distorted. 
I've removed myself from all 

979
01:01:26,400 --> 01:01:31,720
that and realize that all the 
political battles raging in 

980
01:01:31,720 --> 01:01:35,640
Washington and New York, LA, 
whatever, they're not 

981
01:01:35,640 --> 01:01:42,800
necessarily a part of the life 
you lead deep in the natural fly

982
01:01:42,800 --> 01:01:46,760
over country. 
So it's easy to be helpful. 

983
01:01:47,120 --> 01:01:55,160
It's easy to be helpful and. 
Yes, I I I am. 

984
01:01:55,160 --> 01:01:57,240
Hopeful though, but it is 
appalling. 

985
01:01:57,440 --> 01:02:01,160
It can be appalling when you get
out there and realize. 

986
01:02:04,080 --> 01:02:05,800
How little education there is. 
How? 

987
01:02:05,800 --> 01:02:11,320
Little appreciation of how 
complex the cosmos is that 

988
01:02:11,320 --> 01:02:19,120
people reflect on. 
So I'm hopeful, but I'm also 

989
01:02:19,120 --> 01:02:20,680
spoiled. 
I've placed myself in 

990
01:02:20,680 --> 01:02:23,880
environments where you can sort 
of ignore that all those 

991
01:02:23,880 --> 01:02:26,400
problems are there. 
It's very. 

992
01:02:26,400 --> 01:02:27,800
Romantic. 
It's very satisfying. 

993
01:02:28,080 --> 01:02:30,280
Just sailing down a river in a 
simple wooden boat. 

994
01:02:30,280 --> 01:02:36,040
Or plodding across the desert 
with mules, you know. 

995
01:02:36,120 --> 01:02:39,400
Or plodding through beautiful 
farm country with mules you've 

996
01:02:39,400 --> 01:02:43,360
kind of abstracted yourself 
from, although modern. 

997
01:02:43,360 --> 01:02:49,280
Worries in a lot of ways. 
Where do you want someone? 

998
01:02:49,360 --> 01:02:52,480
Listening to Track your stuff 
down, is it going to 

999
01:02:52,480 --> 01:02:55,000
flatboatpatients.com? 
Is that where you'd want people 

1000
01:02:55,000 --> 01:02:57,280
to go? 
They can. 

1001
01:02:57,280 --> 01:03:05,680
Go to flatboatpatients.com, but 
I'm not that heavy big a a web 

1002
01:03:05,680 --> 01:03:07,440
participant. 
No. 

1003
01:03:07,440 --> 01:03:10,640
Go to Barnes and Noble or 
preferably your local 

1004
01:03:10,640 --> 01:03:13,000
independent bookstore and just 
find the books. 

1005
01:03:13,000 --> 01:03:16,760
The books are the the the books 
are what make the trip 

1006
01:03:16,760 --> 01:03:18,920
significant. 
If I had taken a trip across the

1007
01:03:18,920 --> 01:03:23,640
Oregon Trail first in 100 years,
that was authentic and just done

1008
01:03:23,640 --> 01:03:26,960
it it it wouldn't. 
It wouldn't exist any more than 

1009
01:03:26,960 --> 01:03:31,520
a tree falling in a forest that 
no one hears exists. 

1010
01:03:32,000 --> 01:03:36,520
But it's the book that 
dignifies. 

1011
01:03:36,520 --> 01:03:39,880
The experience and. 
Makes it available to a wider 

1012
01:03:39,880 --> 01:03:41,720
audience. 
No, I would say go find the 

1013
01:03:41,720 --> 01:03:42,720
books. 
That's, that's the most 

1014
01:03:42,720 --> 01:03:44,320
important thing. 
And I'm not saying that just to 

1015
01:03:44,440 --> 01:03:48,440
sell books. 
I'm I'm saying is that there's a

1016
01:03:48,720 --> 01:03:54,080
great amount of integrity to the
book experience and it's it's. 

1017
01:03:57,400 --> 01:04:00,600
It it is the expression. 
Of one soul and one experience 

1018
01:04:00,600 --> 01:04:03,720
that that that's very important.
I'll tell you a story one one 

1019
01:04:03,720 --> 01:04:06,760
thing, but people have to learn 
to be tangible and be immediate.

1020
01:04:07,320 --> 01:04:12,760
So my son, in his late 20s, was 
travelling in a very remote part

1021
01:04:12,760 --> 01:04:16,560
of Arizona because he 
participated in a group that 

1022
01:04:16,560 --> 01:04:22,120
helps a group of Pueblo Indian, 
Pueblo and Hopi Indians out 

1023
01:04:22,120 --> 01:04:24,760
there. 
And so he's. 

1024
01:04:24,760 --> 01:04:27,240
Travelling along and they get. 
Out of cell phone range or 

1025
01:04:27,240 --> 01:04:33,120
whatever, and the GPS is no 
longer accurate. 

1026
01:04:33,120 --> 01:04:36,400
You know, GPS is saying. 
Travelling on road, you know? 

1027
01:04:37,640 --> 01:04:41,120
So he pulls out of his backpack 
a map and says, oh, we're OK, We

1028
01:04:41,200 --> 01:04:44,640
we want to go along here. 
And then when we get to sort of 

1029
01:04:44,640 --> 01:04:47,720
this intersection where we can 
see the river, we want to bear 

1030
01:04:47,720 --> 01:04:51,360
NE a little bit. 
And the other Gen. 

1031
01:04:51,360 --> 01:04:54,920
X type people who were along 
with him go like, boy, you're a 

1032
01:04:54,920 --> 01:05:02,160
weirdo, you know, you, you know,
I mean, who uses a map anymore? 

1033
01:05:02,160 --> 01:05:03,880
Who? 
And I've talked to a few kids 

1034
01:05:03,880 --> 01:05:08,400
about this and I I, you actually
meet kids who go Oh yeah, I 

1035
01:05:08,400 --> 01:05:10,760
wouldn't. 
I mean what is a map? 

1036
01:05:10,960 --> 01:05:14,720
I I couldn't read a map and of 
course it seems so simple to me.

1037
01:05:15,760 --> 01:05:21,080
But my son, I guess largely 
through being exposed to me and 

1038
01:05:21,080 --> 01:05:26,560
the kind of events I would 
expose him to, knew how to take 

1039
01:05:26,560 --> 01:05:31,800
a map and tangibly connect it to
the surroundings that are going 

1040
01:05:31,800 --> 01:05:37,240
by you in the car. 
And what a lot of this 

1041
01:05:37,240 --> 01:05:40,440
automation and digitalization 
and everything, you know, the 

1042
01:05:40,440 --> 01:05:45,600
GPS says, turn right on this, 
such and such a road and in 500 

1043
01:05:45,600 --> 01:05:48,880
feet, you know. 
And and you're just looking at 

1044
01:05:48,880 --> 01:05:50,760
that screen. 
Your your relationship is to the

1045
01:05:50,760 --> 01:05:52,960
screen now. 
It's not to the actual natural 

1046
01:05:52,960 --> 01:05:56,480
surroundings you have. 
So the best thing people can do 

1047
01:05:57,320 --> 01:06:02,480
is, as I said before, get in 
touch, you know, observe what's 

1048
01:06:02,480 --> 01:06:04,720
out there, you know. 
And fortunately, we're still 

1049
01:06:04,720 --> 01:06:06,600
surrounded by nature, and 
there's a lot to observe. 

1050
01:06:08,160 --> 01:06:10,960
I think it's good advice. 
I love your books. 

1051
01:06:11,080 --> 01:06:14,520
I would even revisit them, which
is not true for many books that 

1052
01:06:14,520 --> 01:06:16,520
I read. 
There are also audiobook 

1053
01:06:16,520 --> 01:06:18,680
versions that are quite good 
too, if you prefer that. 

1054
01:06:19,200 --> 01:06:20,520
Well, they can listen to the 
audio, yeah. 

1055
01:06:21,160 --> 01:06:23,800
Yeah, Thanks for being here. 
Winker I know you took a little 

1056
01:06:23,800 --> 01:06:27,520
bit of a flyer doing a show like
this, but I'm glad that we were 

1057
01:06:27,520 --> 01:06:30,120
able to chat. 
No, it was it. 

1058
01:06:30,240 --> 01:06:35,000
It it is great to chat and good 
luck with it and I don't know, 

1059
01:06:35,000 --> 01:06:36,520
I'll do another book someday. 
We'll do it again. 

1060
01:06:37,120 --> 01:06:42,160
That'd be great. 
Thank you so much for listening.

1061
01:06:42,240 --> 01:06:43,560
If you. 
Could please subscribe and give 

1062
01:06:43,560 --> 01:06:46,320
us a great rating and review on 
Apple podcast or a rating on 

1063
01:06:46,320 --> 01:06:48,280
Spotify? 
That'd be much appreciated. 

1064
01:06:48,600 --> 01:06:50,480
It helps us get our content out 
to more people. 

1065
01:06:50,760 --> 01:06:53,320
You can sign up for our 
newsletter at nori.com, follow 

1066
01:06:53,320 --> 01:06:55,520
us on social media, and we will 
catch you next time.

