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Hey, thanks for listening. 
This is Ross Kenyon. 

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I'm the host of Reversing 
Climate Change, the podcast you 

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are listening to right at this 
very moment. 

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Before we get into the bulk of 
today's show, I'd love to tell 

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you about our sponsors, Absolute
Climate and Philip Lee LLP. 

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I've made great radio with both 
of them. 

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They should be familiar to you 
if you listen to this show, but 

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I want to tell you about why you
should learn a little bit more. 

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The first sponsor is Absolute 
Climate. 

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I did a show with their founder 
Peter Miner few months back and 

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a lot of people love that show. 
I was asking a question of can 

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registries design their own 
methodologies for carbon markets

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without it being a conflict of 
interest? 

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An absolute climate's thesis is 
no, they shouldn't be in the 

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business of doing that. 
We actually need to disintegrate

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functionality within carbon 
markets even further. 

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They are literally the only 
independent standards body for 

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carbon removal that exists. 
Their name is very well chosen. 

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I think they are some of the 
most aggressively idealistic 

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people within carbon removal. 
It's come up on reversing 

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climate change so many times 
about how and why there's 

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tension between commercial teams
and science teams within carbon 

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markets. 
There's some fundamental tension

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between the rules of running a 
business, or I should say the 

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rules of running a profitable 
business is maybe a better way 

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to put that and climate impact. 
And I think Absolute is one of 

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those companies that, at least 
from my experience of what I 

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know of them over there, I think
they're going to be some of the 

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staunchest holdouts just trying 
to make sure that there can be a

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justified true belief that a ton
purchase is a ton truly removed.

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They're betting big on not 
compromising. 

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It's a bold strategy. 
I respect the absolute hell out 

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of that. 
Absolute is very much doing 

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things their own way, and they 
stand out to me and I will never

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mistake them in a lineup. 
Go check them out. 

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I really am endlessly fascinated
by what they're doing. 

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And that's also true of our 
other sponsor, Philip Lee LLP. 

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In fact, I told him to pitch me 
on some weirder legal shows. 

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I really like doing shows about 
the law. 

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I think the law is such a 
fascinating part of our shared 

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social life. 
It structures so much of it. 

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It's badly understood by most 
people. 

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Just structuring deals within 
carbon removal is hard. 

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I'm talking grown up deals here,
like when you're trying to put 

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together an enormous package, 
complicated structuring, a lot 

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of money, changing hands, The 
stakes are high. 

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You really do need a good 
lawyer. 

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I'm sorry to tell you that if 
you are a startup out there in 

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carbon removal, you're going to 
probably pay a fair amount of 

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money to lawyers. 
There's just no way around it. 

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Your choice is basically do you 
get a bad lawyer or a good 

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lawyer. 
One really cool thing I can say 

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on Philip Lee LL PS behalf. 
Well, one Ryan Covington and I 

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did a very fun show about how 
basically no one except for an 

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elite few really know what 
bankability and project finance 

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even mean. 
And he lays it out very clearly.

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If you'd like to go listen to 
that show, it's awesome and it's

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LinkedIn the show notes. 
And also we end up talking about

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Ernest Hemingway for him not to.
So it keeps with the tradition 

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of reversing climate change. 
One also really cool thing is 

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that they just won Environmental
Finances VCM Law Firm of the 

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Year. 
They put it three years in a 

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row, 2023-2024 and 2025. 
It's the only award for legal 

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teams operating in the VCM, and 
they have offices in the US, 

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Europe and the UK. 
You should check out Philip Lee 

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LLP. 
Thank you from the bottom of my 

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heart for listening to this and 
thank you to our sponsors. 

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You really make this so that 
it's something that in a busy 

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life with lots of competing 
priorities, I'm able to keep 

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coming back and making more 
Reversing Climate Change. 

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Thanks so much for what you do. 
And now here is the show. 

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Hello, this is Ross Penyon. 
I'm the host of the Reversing 

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Climate Change podcast. 
I just returned from New York 

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Climate Week. 
It was a lovely time. 

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It was genuinely joyful to see 
so many people who care so much 

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about climate and carbon removal
that they've chosen to do very 

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nearly impossible things. 
It's a bizarre space to work in,

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especially as a commercial 
entity. 

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Why those same people don't go 
try to do some agentic B to B 

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sass play instead, I don't know.
We're all called to the work of 

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our lives, I suppose, and while 
I found that experience to be a 

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positive, connecting, and 
fulfilling experience, I'm 

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harboring more doubt about the 
future of humanity than I have 

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previously. 
Many of the conversations I've 

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been having, and it's possible 
the call is coming from inside 

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the house and I'm having these 
conversations because I'm 

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initiating them. 
There's a fair amount of that in

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the mix, but a lot of the 
conversations tend to be 

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gravitating away from carbon 
removal itself and deeper into 

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concerns about adaptation and 
resilience, about global 

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cooling, about which kinds of 
geoengineering climate 

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interventions are we going to 
make or fail to make, and what 

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that means for us. 
The reason why we're hearing 

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more conversations about those 
things, at least as far as I can

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see, is that we've all taken for
granted that overshoot is built 

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in at this point. 
We're definitely not getting to 

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1.5. 
How far up we go, it's unclear. 

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We can still pull it back, We 
can still make choices. 

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But it's concerning. 
My particular intellectual 

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advice is that I tend to look 
for rationality when other 

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people merely see venality, 
cruelty, stupidity, wickedness. 

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And while it's tempting to go to
those places and assume for the 

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worst, and it may even satisfy 
Occam's razor to assume for some

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of those more devilish aspects 
of the human spirit. 

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And I've had enough economics 
training where I am looking for 

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rationality, people making 
decisions under constraints, 

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people trying to maximize output
within systems. 

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And one way to interpret the 
clean energy rollback that's 

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happening in the US right now at
the federal policy level is that

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these people don't believe in 
climate change. 

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They're not concerned by it. 
They think the US might be a 

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global winner and climate change
is is real. 

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They just don't care. 
They want to, you know, they're 

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riding the bomb at the end of 
Doctor Strangelove. 

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Like, those are all explanations
that I've heard people bandy. 

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But I think one of the 
explanations that treats people 

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as rational agents, and thus 
maybe more explanatory, is that 

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of the ducidity trap, which 
people poke at it. 

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I did a show with Sarah Godek on
geopolitics that we talked about

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Kevin Allison, the former PM of 
Australia's retort book, that 

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tried to correct some of the 
ducidity trap logic here. 

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The argument goes that when 
there's a rising power, the 

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established dominant power has a
narrow window to cut this rival 

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ascending power back down to 
size. 

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And so that whenever there is a 
potential upstart coming up, 

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there's a natural tendency, the 
argument goes, for the dominant 

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power to act while they still 
can't. 

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And I think what the clean 
energy rollback signifies is 

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that the US is showing up its 
domestic energy production 

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because it's looking to a future
of conflict, of war. 

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And perhaps there will be war 
with China or others in the next

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few years. 
And the goal is to be resilient 

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in the face of that. 
If that is the case, I think 

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hope for climate progress during
a time of great power conflict 

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is extremely limited. 
You know, when there's rivalry, 

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there may be jockeying for 
future technological leadership 

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that might drive climate 
commitment and progress, but 

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we're not seeing that. 
Moreover, if we get to the point

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where there is open conflict, 
emissions will be generated and 

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money in the famous guns and 
butter equation, it's going 

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towards gun and not the butter 
of climate change, adaptation, 

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mitigation, anything. 
And when I am in climate spaces,

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there is at least a sense that 
we're here doing this work 

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because we're called to do it. 
Win, lose, or draw, the work 

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needs to be done, and we are in 
a particular position to do it. 

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And independently of the 
outcome, the work is worth 

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doing. 
I think that's a spiritual 

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understanding of vocation of 
Labor. 

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It's good to keep that in mind, 
but I'd be lying if I said I 

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wasn't staring into the abyss a 
fair amount of the time. 

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I used to feel so optimistic 
about the future. 

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I would look towards the rate of
technological advance and think 

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we were headed towards more 
bounty, more freedom, more 

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happiness. 
And often when I look to the 

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future now feels like we may not
have as much privacy. 

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In the future, AI will know 
everything about us and be able 

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to make predictions about us 
that we'll feel intrusive and 

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probably just will be intrusive.
I've mentioned this on a recent 

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show I'm watching the war in 
Ukraine and this is just the 

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beginning of how AI and drones 
will be used in warfare. 

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In fact, I saw Zielinski speak 
at the UN recently and and say 

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as much that this is basically 
the first war were weapons that 

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were used in this way. 
And we haven't really seen much 

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AI powered worker yet as far as 
I know. 

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But I think this conflict is 
very much the historical moment 

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that after the next war, and 
there probably will be a next 

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war, we'll look back on and say,
wow, that was just we didn't 

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even know how drones were going 
to be used yet. 

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And that was such a quaint usage
of them. 

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And in the future, there will be
autonomous drone swarms that 

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will be making decisions about 
who lives and who dies. 

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And if you're an optimist, you 
might think AI will have much 

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better discretion than an 
individual soldier. 

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And there's a part of that 
that's sensible. 

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I understand why people say 
that, but do you trust it? 

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I don't. 
Especially. 

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Are we living in a golden age? 
Is everything about to get so 

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much better? 
I don't expect it to. 

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I've been focusing more on 
adaptation and resilience, and 

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I'll explain why in a future 
episode. 

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And even though that's 
important, I think basically 

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every broad family of climate 
action is important. 

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Focusing on adaptation means 
making peace with the fact that 

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we're not going to get there, 
and we need to be making 

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investments now to make sure 
people are as comfortable, 

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happy, alive as possible in a 
future where warming is baked 

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in. 
And that's really weird for me. 

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Carbon removal has an inherent 
optimism to it. 

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So does mitigation. 
There's a sense that there's a 

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problem and we can solve it 
either now or in the future, but

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we can do it before it gets 
really quite bad. 

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Adaptation is saying that we're 
probably not going to do that, 

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or at least there's going to be 
a period of time where it's 

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going to be bad before we pull 
it back. 

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And depending on who you ask, 
inside of the broad global 

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cooling movement of those 
focusing on ice shelf 

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stabilization or marine cloud 
brightening, solar radiation 

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management, the whole fleet of 
potential technologies that may 

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or may not be deployed, There's 
either a sense that this will 

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buy us more time for mitigation 
and carbon removal to take 

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place, or we're just heading 
into a future of overshoot and 

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we're not going to pull back, or
we're not going to be able to 

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pull back. 
We're going into a future of 

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global conflict, which may 
require what now seems like 

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extreme climate interventions to
prevent catastrophe. 

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In fact, there's even a 
potential for some of these 

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technologies to be weapons of 
war. 

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There's a future where sulfur 
dioxide or other appropriate 

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gases for solar radiation 
management are deployed in order

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to kill the South Asian monsoon 
system and disrupt that. 

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Weather modification will 
potentially be seen not as 

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something that helps us keep 
people alive when we can't focus

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on more costly climate 
interventions. 

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It might actually be a way to 
punish those who oppose the 

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world order of the wielder of 
that technology. 

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Carbon removal right now doesn't
have the possibility to be a 

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weapon of war. 
I mean, there is a lot of talk 

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of dual use and companies are 
looking to how did they go to 

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market in an environment for 
which federal policy is absent 

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with few exceptions like 45 Q 
for direct air capture, carbon 

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capture technology. 
As far as I know, I can't think 

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of any way that carbon removal 
technology can be used 

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offensively, but that's really 
not the case elsewhere in 

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climate action. 
I hope I'm wrong, by the way. 

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I'm not always feeling this way.
I describe my relationship to 

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climate doom or climate 
triumphalism as a sine wave, and

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sometimes I'm in the through and
sometimes I'm not. 

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And right now, all of those 
things together are putting me 

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in the through. 
And I'm thinking about what 

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00:14:53,840 --> 00:14:56,680
predictions do I make for 
business? 

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What predictions do I make for 
my family, given that that may 

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be the future state of affairs? 
What does one do if you have 

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00:15:05,680 --> 00:15:09,280
those feelings? 
I hope I'm wrong, but if I'm 

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not, there's a bit of a 
Cassandra effect here too. 

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You know, the curse of Cassandra
is to be a prophet that no one 

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listens to. 
I don't have a big enough 

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podcast for everyone to to 
listen to me. 

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That's fine. 
But there's always a risk when 

239
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you do something this early or 
make a declaration or prediction

240
00:15:28,000 --> 00:15:30,160
this early that you look 
foolish. 

241
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You're ahead of the curve here 
and people are laughing at it or

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just think you're overreacting 
until you're not. 

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That can be a little bit lonely.
I've had I had a couple 

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conversations at Climate Week 
where I brought up some of these

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thoughts and I could tell the 
people were interested because 

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00:15:47,960 --> 00:15:52,800
this is get talked about in this
way very often, but it is a 

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downer of a topic. 
It's hard to obscure that fact. 

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And when I am in the through and
maybe sometimes you find 

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yourself in the through of 
climate belief too. 

250
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I like to ask myself, put myself
in the thought experiment of 

251
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what would happen if I lost 
everything. 

252
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You're in the position of joke. 
If your family's taken away, 

253
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your wealth is all gone, your 
body is diseased, you wander the

254
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earth as a Wretch, do you 
imagine that you could be happy 

255
00:16:28,440 --> 00:16:33,200
under those circumstances? 
Could your own mind, your own 

256
00:16:33,200 --> 00:16:37,720
spirit, keep you enough company 
to keep you alive in those 

257
00:16:37,720 --> 00:16:43,080
moments? 
And the answer for me is yes. 

258
00:16:45,320 --> 00:16:51,360
I think there's enough there to 
know that even in the face of 

259
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great calamity, I could continue
with only the smallest mustard 

260
00:17:02,330 --> 00:17:09,410
seed of faith. 
There's always an ability to 

261
00:17:09,410 --> 00:17:16,290
start over, to revisit hope, and
to have faith that we can 

262
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rebuild. 
And when you can make peace with

263
00:17:21,960 --> 00:17:25,880
having nothing, losing your 
career, your possessions, maybe 

264
00:17:25,880 --> 00:17:28,520
even your reputation, but still 
having your mind and your 

265
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spirit, you're also preparing 
yourself for death. 

266
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To prepare yourself for death 
means accepting a return, 

267
00:17:41,360 --> 00:17:45,600
potentially to nothingness, 
potentially to pure spirit, 

268
00:17:46,760 --> 00:17:53,520
where all you have are your 
tally of actions and perhaps the

269
00:17:53,520 --> 00:17:57,400
space to reflect upon them. 
Depending on your spiritual 

270
00:17:57,400 --> 00:18:04,320
tradition, Maybe you're judged 
for what you did, and punishment

271
00:18:05,440 --> 00:18:11,880
or prize is offered to you in 
proportion to how well you lived

272
00:18:11,880 --> 00:18:16,600
life. 
And what can you control in all 

273
00:18:16,600 --> 00:18:22,840
of this turbulence? 
Essentially only the status of 

274
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your own soul. 
How lightly you step upon the 

275
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earth, how kind you were, and 
what you did when the Abyss 

276
00:18:37,360 --> 00:18:43,600
stared back into you. 
Many traditions come back to 

277
00:18:43,600 --> 00:18:46,200
this. 
You know, I'm freestyling right 

278
00:18:46,200 --> 00:18:52,520
now, but I can think of several.
There's an amazing Marcus 

279
00:18:52,520 --> 00:18:56,040
Aurelius meditation on this that
I'll put in the show notes if 

280
00:18:56,040 --> 00:18:59,040
you'd like to read it. 
I sometimes feel down on 

281
00:18:59,040 --> 00:19:02,040
stoicism because I think it 
allows tech people to avoid 

282
00:19:02,040 --> 00:19:04,000
their feelings more than they 
really need to. 

283
00:19:04,960 --> 00:19:07,440
People use it in a way that I 
think is inappropriate. 

284
00:19:09,520 --> 00:19:14,000
I like Nietzsche's focus on 
eternal return, of what would 

285
00:19:14,000 --> 00:19:17,360
happen if a demon appeared to 
you and appeared to curse you 

286
00:19:18,000 --> 00:19:22,600
with having to relive every 
moment of your life forever, and

287
00:19:22,600 --> 00:19:26,600
how would you feel in every 
moment of that eternal return? 

288
00:19:28,080 --> 00:19:31,360
Perhaps the most quoted line 
from all of reversing climate 

289
00:19:31,360 --> 00:19:36,680
change is from Dostoyevsky, who 
said something paraphrased 

290
00:19:37,440 --> 00:19:40,600
prayer doesn't exist to change 
the mind of God, it exists to 

291
00:19:40,600 --> 00:19:46,360
change the person praying, 
acknowledging the transients of 

292
00:19:46,360 --> 00:19:50,080
all things of your inability to 
control moving water. 

293
00:19:50,600 --> 00:19:53,360
Our ideas that intersect with 
several Eastern religious or 

294
00:19:53,360 --> 00:19:57,880
spiritual traditions. 
So at least for me, when I posed

295
00:19:57,880 --> 00:20:00,840
that question to myself, how 
would I feel if I lost 

296
00:20:00,840 --> 00:20:04,960
everything, but I have the 
strength to continue on. 

297
00:20:07,080 --> 00:20:14,880
Would I keep going if my 
reputation, possessions, 

298
00:20:15,360 --> 00:20:18,840
relationships? 
We're all obliterated. 

299
00:20:20,480 --> 00:20:27,320
I think as long as I had 
possession of my mind, I would 

300
00:20:27,320 --> 00:20:29,280
be able to to continue doing 
that. 

301
00:20:29,280 --> 00:20:36,440
I like to think that I would, 
and I'm thinking that it helps 

302
00:20:36,440 --> 00:20:39,040
me relax my expectations for the
future. 

303
00:20:41,600 --> 00:20:45,760
It doesn't make the grief any 
less, or the theoretical grief 

304
00:20:46,880 --> 00:20:50,240
of an I'll future. 
It does help somehow. 

305
00:20:53,920 --> 00:20:57,200
What is it like to live life 
when you don't expect the future

306
00:20:57,200 --> 00:21:03,080
to be better than the past? 
What is it like when you expect 

307
00:21:03,600 --> 00:21:09,520
calamity? 
Can you still be joyful under 

308
00:21:09,520 --> 00:21:13,080
those circumstances? 
I'm not sure. 

309
00:21:13,200 --> 00:21:15,760
I wonder if I'm being idealistic
about myself. 

310
00:21:16,120 --> 00:21:23,120
Self knowledge is a deceptively 
challenging thing to master. 

311
00:21:24,960 --> 00:21:28,200
I was recently visiting family 
in Lithuania and whenever I go 

312
00:21:28,200 --> 00:21:35,680
to Lithuania I always become re 
obsessed with Eastern Europe. 

313
00:21:35,920 --> 00:21:39,560
The Holocaust, the Yiddish 
civilization that was 

314
00:21:39,560 --> 00:21:44,360
obliterated there. 
My intellectual attention just 

315
00:21:44,360 --> 00:21:46,840
spotlights. 
It's so hard and it's hard for 

316
00:21:46,840 --> 00:21:51,160
me to think of anything else. 
Eastern Europe is one of those 

317
00:21:51,160 --> 00:21:55,960
places that people think of as 
boring. 

318
00:21:56,160 --> 00:21:59,440
They think of Stalinist 
brutalist apartment blocks. 

319
00:22:00,600 --> 00:22:07,720
They think of just potatoes and 
bad food and and mean people. 

320
00:22:08,000 --> 00:22:10,720
Eastern Europe has a bad 
reputation, which is why most of

321
00:22:10,720 --> 00:22:12,640
Europe, even the eastern 
portions of it, called 

322
00:22:12,640 --> 00:22:14,880
themselves Central Europe. 
I'm not sure if you've noticed 

323
00:22:14,880 --> 00:22:17,880
this, but it's a very clever 
change because they point to the

324
00:22:17,880 --> 00:22:20,400
Ural Mountains and say that's 
that's the East. 

325
00:22:21,400 --> 00:22:24,040
Basically anything in the EU is 
at least central. 

326
00:22:24,880 --> 00:22:28,040
But Eastern Europe wasn't 
actually always like that. 

327
00:22:28,080 --> 00:22:34,080
Eastern Europe was a place where
there was tremendous value on 

328
00:22:34,280 --> 00:22:39,200
freedom. 
The polls valued freedom so much

329
00:22:39,560 --> 00:22:45,600
that they created a a veto 
system called the Lee Barum veto

330
00:22:46,200 --> 00:22:49,600
that made it basically 
impossible for meaningful 

331
00:22:49,600 --> 00:22:53,960
political action to take place. 
Anyone member of their 

332
00:22:54,160 --> 00:22:58,160
parliamentary body could veto 
anything, which is a beautiful 

333
00:22:58,160 --> 00:23:01,040
notion of freedom and consent 
and the consent of the governed.

334
00:23:01,600 --> 00:23:03,400
That made it really hard to do 
anything. 

335
00:23:04,080 --> 00:23:08,280
We talked about this in the 
episode of the show that I did 

336
00:23:08,760 --> 00:23:12,680
with the amazing video game 
makers at 11 Bit Studios. 

337
00:23:13,320 --> 00:23:14,520
I'll put a link in the show 
notes. 

338
00:23:15,040 --> 00:23:18,920
The Jews were pushed out of much
of Western Europe in the Middle 

339
00:23:18,920 --> 00:23:23,680
Ages and came to the Polish, 
Lithuanian Commonwealth and just

340
00:23:23,680 --> 00:23:27,720
the areas of the East because 
there was relative tolerance and

341
00:23:27,720 --> 00:23:32,040
freedom for them. 
Obviously there's intergroup 

342
00:23:32,040 --> 00:23:35,600
conflict and not everyone gets 
along and, and at different 

343
00:23:35,600 --> 00:23:38,280
points, the Poles, the 
Ukrainians, the various 

344
00:23:38,280 --> 00:23:44,000
religious factions, the classes,
they argue with each other, they

345
00:23:44,000 --> 00:23:45,760
quarrel. 
There's pogromps. 

346
00:23:45,760 --> 00:23:50,840
It's not a perfect life, nothing
is, but it mostly gets along and

347
00:23:50,840 --> 00:23:56,120
it develops an immense amount of
wealth and diversity and it's 

348
00:23:56,120 --> 00:23:57,280
amazing. 
I read a book, I'll put it in 

349
00:23:57,280 --> 00:24:00,280
the show notes too. 
They're they found right before 

350
00:24:00,280 --> 00:24:03,560
the invasion of Poland on 
September 1st, 1939, there was a

351
00:24:03,640 --> 00:24:08,920
Yiddish contest for youth to 
submit autobiography as a way of

352
00:24:08,920 --> 00:24:13,080
cataloging the diversity of of 
experience that happened in this

353
00:24:13,080 --> 00:24:15,240
entire Yiddish civilizational 
zone. 

354
00:24:15,280 --> 00:24:19,840
It's basically western Ukraine, 
eastern Poland, all the way up 

355
00:24:19,840 --> 00:24:22,400
to Lithuania, down to the Black 
Sea. 

356
00:24:22,400 --> 00:24:25,600
Like there's, there's a millions
and millions of people that are 

357
00:24:25,600 --> 00:24:29,560
part of this Jewish Yiddish 
civilization and just catalogued

358
00:24:30,440 --> 00:24:32,920
the variety of lifeways of 
people that were, were living 

359
00:24:32,920 --> 00:24:34,720
during those times. 
You know, and they just recently

360
00:24:34,720 --> 00:24:38,240
found documents that were hidden
in Vilnius for a long time and 

361
00:24:38,240 --> 00:24:40,040
unearthed them. 
And then someone did an amazing 

362
00:24:40,040 --> 00:24:44,320
job illustrating them and 
bringing them to life. 

363
00:24:44,320 --> 00:24:45,480
I'll put a link. 
I've heard the name of the book 

364
00:24:45,480 --> 00:24:48,440
right now, but it's, it's a 
wonderful graphic novel, really 

365
00:24:48,440 --> 00:24:51,440
cool. 
And when you look at how much 

366
00:24:51,440 --> 00:24:54,440
diversity there was in this 
Yiddish civilization, it's a 

367
00:24:54,440 --> 00:24:58,120
nation without a state, with 
millions of people living in it.

368
00:24:58,560 --> 00:25:02,840
You know, some of whom are sort 
of like charismatic religious 

369
00:25:02,840 --> 00:25:07,880
figures, like the Hasidic folks.
Some of them are like the the 

370
00:25:07,880 --> 00:25:14,280
Vilna gone, who are like 
intensely intellectual rabbinic 

371
00:25:14,280 --> 00:25:18,520
figures who are just scholars of
the the Mishnah, the Talmud. 

372
00:25:18,800 --> 00:25:23,240
They know everything and are 
making fascinating intellectual 

373
00:25:23,240 --> 00:25:25,880
arguments and developing a 
highly intellectual yeshiva 

374
00:25:25,880 --> 00:25:29,000
culture. 
There's also young socialists 

375
00:25:29,000 --> 00:25:31,720
and Zionists and some socialists
are Zionists and some Zionists 

376
00:25:31,720 --> 00:25:34,360
are socialists, but also there 
are some who are neither. 

377
00:25:34,880 --> 00:25:38,640
There's so much happening here. 
And of course, if you read a 

378
00:25:38,640 --> 00:25:43,320
book like Bloodlands by Timothy 
Snyder, it documents just what 

379
00:25:43,320 --> 00:25:46,400
it's like being between the 
Germans and the Russians in 

380
00:25:46,400 --> 00:25:48,480
World War 2. 
So I'm I'm skipping ahead from 

381
00:25:48,480 --> 00:25:50,520
the partitions of Poland. 
There's three of them. 

382
00:25:51,160 --> 00:25:54,880
It destroyed the Polish state 
and it got, you know, 

383
00:25:54,880 --> 00:25:57,800
incorporated into all of its 
neighbors essentially. 

384
00:26:00,120 --> 00:26:02,920
But once Poland is an 
independent state again after 

385
00:26:02,920 --> 00:26:06,080
World War 1, and especially 
after the Molotov Ribbentrop 

386
00:26:06,080 --> 00:26:10,680
Act, which you know, the Nazis 
and the the Soviets split Poland

387
00:26:12,040 --> 00:26:17,520
in 39 after Poland was invaded, 
you just have this push pull 

388
00:26:17,520 --> 00:26:20,720
where Poland is being ruled by 
the Soviets who don't trust 

389
00:26:21,000 --> 00:26:24,160
people who have their own 
political or religious 

390
00:26:24,160 --> 00:26:26,800
commitments or basically anyone 
with any initiative at all. 

391
00:26:27,120 --> 00:26:30,040
And of course, the Germans who 
are trying to create this 

392
00:26:30,040 --> 00:26:34,040
racially pure hinterland where 
they can have their own, like 

393
00:26:34,400 --> 00:26:36,040
they were starved during World 
War One. 

394
00:26:36,040 --> 00:26:39,600
So they're trying to essentially
create their own independent 

395
00:26:39,680 --> 00:26:42,640
food supply so that they can 
stay alive in a in a land war. 

396
00:26:42,720 --> 00:26:45,360
Like, if they have a massive 
land empire, they don't need to 

397
00:26:45,360 --> 00:26:47,880
be worried about the British 
Empire cutting them off with 

398
00:26:47,880 --> 00:26:50,160
shipping. 
Because I'm gonna start again. 

399
00:26:51,320 --> 00:26:53,520
Oh, OK. 
Those are the big moving parts 

400
00:26:53,520 --> 00:26:56,920
of history. 
And there's so much that will be

401
00:26:56,920 --> 00:26:59,240
out of one's control during 
those moments. 

402
00:27:00,400 --> 00:27:04,040
It's brutal on all sides. 
The Soviets, terrible Nazis, 

403
00:27:04,040 --> 00:27:07,240
terrible. 
The partisans also put 

404
00:27:07,360 --> 00:27:09,600
individual people and 
communities to hard decisions, 

405
00:27:09,600 --> 00:27:12,880
put them in very hard spots. 
It's it honestly just seems like

406
00:27:12,880 --> 00:27:17,520
hell everywhere you turn. 
It's bad. 

407
00:27:17,680 --> 00:27:21,000
If you collaborate with one 
group to survive, the next group

408
00:27:21,000 --> 00:27:23,320
is not sure if they can trust 
you and will likely kill you. 

409
00:27:24,400 --> 00:27:26,760
It honestly feels like the 
closest to hell on earth that 

410
00:27:26,760 --> 00:27:29,280
there was the Eastern front in 
World War 2. 

411
00:27:29,440 --> 00:27:31,680
It's it's high up there you 
don't want to be there. 

412
00:27:31,680 --> 00:27:35,680
It's, it's horrible, but there's
also so many stories that come 

413
00:27:35,680 --> 00:27:39,480
out of reading about that time 
period where people chose to be 

414
00:27:39,560 --> 00:27:44,440
kind, who knew that they were 
headed into the abyss, but still

415
00:27:44,440 --> 00:27:48,640
acted with integrity that didn't
do whatever it took to save 

416
00:27:48,640 --> 00:27:54,200
their own lives in a way that 
would have put their souls, if 

417
00:27:54,200 --> 00:27:57,480
you buy that concept into a 
precarious spot. 

418
00:27:57,480 --> 00:28:05,600
And when you read stories like 
that, there's a tendency to 

419
00:28:05,600 --> 00:28:08,720
think that you would have that 
amount of grace under pressure. 

420
00:28:09,200 --> 00:28:15,280
That you would be one of the 
ones who would hide A family 

421
00:28:15,280 --> 00:28:21,040
fleeing their own deaths. 
That you would be the one to 

422
00:28:21,040 --> 00:28:23,040
choose to die in someone else's 
place. 

423
00:28:25,360 --> 00:28:29,960
That you would fight for the 
partisans and be brave, even if 

424
00:28:29,960 --> 00:28:32,200
it meant that once it was known 
that you had joined the 

425
00:28:32,200 --> 00:28:36,120
partisans, your entire family 
might be tortured and killed. 

426
00:28:38,000 --> 00:28:40,040
That one's perhaps a bit more 
ethically charged. 

427
00:28:41,080 --> 00:28:44,080
But for every case there is 
that's inspiring, that shows 

428
00:28:44,080 --> 00:28:49,760
people capable of amazing 
dignity and sacrifice, there are

429
00:28:49,760 --> 00:28:54,360
also cases that you can read of 
selfishness that did not age 

430
00:28:54,360 --> 00:28:56,800
well. 
You will die at some point. 

431
00:28:59,880 --> 00:29:03,240
Do you want to do whatever it 
takes to not die sooner? 

432
00:29:07,240 --> 00:29:10,080
There's stories in that book 
that are horrifying during the 

433
00:29:10,080 --> 00:29:13,560
whole lot of more the Ukrainian 
famine in the late 20s and early

434
00:29:13,560 --> 00:29:20,480
30s of cannibalism, 
cannibalistic gangs like in the 

435
00:29:20,480 --> 00:29:25,120
Road hunting people, trying to 
stay alive, killing innocent 

436
00:29:25,120 --> 00:29:32,720
people to eat their flesh. 
Are you willing to do that to 

437
00:29:32,720 --> 00:29:37,200
survive a little bit longer? 
Those questions sound scary. 

438
00:29:37,280 --> 00:29:42,160
Weirdly enough, I find them to 
be clarifying and you should be 

439
00:29:42,160 --> 00:29:45,280
asking these questions of 
yourself right now. 

440
00:29:47,680 --> 00:29:50,480
I hear stories sometimes from 
the world of carbon removal. 

441
00:29:54,000 --> 00:30:01,560
Everyone starts off talking a 
good game about integrity, but 

442
00:30:01,560 --> 00:30:04,520
any commercial enterprise puts 
you in a position to 

443
00:30:04,520 --> 00:30:09,800
occasionally make choices 
between science and commercial. 

444
00:30:13,200 --> 00:30:16,280
I've heard many stories of 
people who felt pressure for 

445
00:30:16,280 --> 00:30:20,320
their jobs beside in favor of 
commercial at the expense of 

446
00:30:20,320 --> 00:30:25,640
integrity. 
You might argue that on net, 

447
00:30:27,240 --> 00:30:30,480
being perfect is going to result
in a less good outcome than 

448
00:30:30,800 --> 00:30:37,120
merely good, and that trying to 
be perfectionistic and having 

449
00:30:37,120 --> 00:30:40,640
super high integrity here is 
going to set us back and not put

450
00:30:40,640 --> 00:30:42,000
us in a place that we want to 
be. 

451
00:30:43,400 --> 00:30:45,800
And I used to buy that. 
I did. 

452
00:30:46,120 --> 00:30:48,720
And I still see the logic in it.
And I can respect if you're 

453
00:30:48,720 --> 00:30:52,160
listening and you do, but I 
don't think that's what I want 

454
00:30:52,160 --> 00:30:56,280
to do for myself. 
Granted, it's easy for me to say

455
00:30:56,280 --> 00:30:58,320
because I do not have a full 
time position somewhere that is 

456
00:30:58,320 --> 00:31:03,000
making these demands of me. 
I have the luxury of sitting on 

457
00:31:03,000 --> 00:31:09,040
my high perch here, you know, 
laying out life lessons for all 

458
00:31:09,040 --> 00:31:10,640
the sinners. 
My God, I think that's an Always

459
00:31:10,640 --> 00:31:17,000
Sunny line, and I think I have 
enough self knowledge to know 

460
00:31:17,000 --> 00:31:21,760
that some part of this is 
wishful thinking, some part of 

461
00:31:21,760 --> 00:31:27,520
this is vanity. 
But I think you should have a 

462
00:31:27,520 --> 00:31:30,640
line. 
Many of those moments in 

463
00:31:30,880 --> 00:31:35,200
business or elsewhere, it's very
easy to move the line. 

464
00:31:37,960 --> 00:31:41,880
A good opportunity will come up.
Maybe there's some parts of it 

465
00:31:41,880 --> 00:31:47,040
you don't like, but you overrule
it. 

466
00:31:48,480 --> 00:31:51,280
It only takes a few of those 
until you're somewhere very 

467
00:31:51,280 --> 00:31:52,960
different than you thought you 
might be. 

468
00:31:57,600 --> 00:32:01,920
I made a very elliptical Link 
when I was at Climate Week. 

469
00:32:01,920 --> 00:32:05,000
I was having dinner with some 
friends and I was talking about 

470
00:32:05,000 --> 00:32:08,840
this tension between science and
commercial and basically any 

471
00:32:08,840 --> 00:32:10,600
company. 
I'm not even, I'm not pointing 

472
00:32:10,600 --> 00:32:12,800
at anyone specifically. 
I think this is just true of 

473
00:32:13,120 --> 00:32:15,080
capitalism. 
I think it's just true of what 

474
00:32:15,080 --> 00:32:16,840
it's like to be in the climate 
business at all. 

475
00:32:19,040 --> 00:32:21,600
And I was thinking about the 
movie The Bridge on the River 

476
00:32:21,600 --> 00:32:25,640
Kwai, which if you haven't seen 
it, that's wonderful. 

477
00:32:25,680 --> 00:32:28,120
In fact, even just talking about
it, I think it's time for a 

478
00:32:28,120 --> 00:32:32,600
rewatch. 
It always makes those AFI best 

479
00:32:32,600 --> 00:32:35,400
films of all time. 
It's terrific. 

480
00:32:35,400 --> 00:32:38,840
And also you get to see Obi Wan 
Kenobi in a different role. 

481
00:32:39,600 --> 00:32:42,520
You have Allied soldiers in 
Myanmar, then, you know, then it

482
00:32:42,520 --> 00:32:46,360
was called Burma, building a 
railroad through the jungle. 

483
00:32:46,960 --> 00:32:51,920
The commander of the imprisoned 
Allied troops is Alec Guinness, 

484
00:32:51,920 --> 00:32:56,560
Obi Wan Kenobi, and is trying to
keep morale high by having the 

485
00:32:56,560 --> 00:32:59,480
men focus on a goal, which is 
building this bridge for the 

486
00:32:59,480 --> 00:33:01,880
Japanese so they can better 
fight the Allies. 

487
00:33:03,200 --> 00:33:06,880
And there's a sense of keeping 
them focus on the goal, but also

488
00:33:06,880 --> 00:33:09,200
trying to undermine the Japanese
too. 

489
00:33:09,200 --> 00:33:11,000
They don't actually want to 
build this bridge because it 

490
00:33:11,000 --> 00:33:14,320
will allow them to much more 
effectively fight their comrades

491
00:33:14,320 --> 00:33:19,160
in arms. 
But also not having a goal, not 

492
00:33:19,160 --> 00:33:23,160
having a purpose, just 
languishing in the jungle is 

493
00:33:23,160 --> 00:33:26,600
going to kill these men or it's 
going to make the Japanese feel 

494
00:33:26,600 --> 00:33:30,800
that these people are just to 
borrow a phrase from the Nazis, 

495
00:33:30,880 --> 00:33:35,160
useless eaters and kill them. 
So there's, there's these 

496
00:33:35,160 --> 00:33:36,840
tensions here. 
Like what are you trying to do 

497
00:33:36,840 --> 00:33:39,120
exactly? 
Are you trying to motivate the 

498
00:33:39,120 --> 00:33:40,960
men and, and have a purpose for 
the Japanese? 

499
00:33:40,960 --> 00:33:43,520
Are you trying to sabotage the 
Japanese war effort? 

500
00:33:44,400 --> 00:33:47,800
And the movie concludes. 
This movie's like 100 years old.

501
00:33:47,800 --> 00:33:50,320
It's almost 100 years old, 80 
years old, 90 years. 

502
00:33:51,040 --> 00:33:53,000
It's 70 years old or something 
like that at this point. 

503
00:33:53,000 --> 00:33:56,080
So I think I'm allowed to talk 
about it openly here. 

504
00:33:56,240 --> 00:34:01,960
The conclusion of the film is 
that they build the bridge and 

505
00:34:01,960 --> 00:34:03,760
some of the men want to blow it 
up. 

506
00:34:05,280 --> 00:34:12,000
And Alec Guinness stops it 
because he got so invested in 

507
00:34:12,000 --> 00:34:18,639
this smaller goal that he lost 
sight of what the bigger purpose

508
00:34:18,639 --> 00:34:24,800
of what his collaboration or 
sabotage or mix of both was 

509
00:34:24,800 --> 00:34:27,280
meant to be serving. 
You make all these little 

510
00:34:27,280 --> 00:34:31,280
compromises trying to do things,
and then by the end, he has a 

511
00:34:31,280 --> 00:34:35,239
moment where he stops the bridge
from being destroyed after it 

512
00:34:35,239 --> 00:34:38,719
was built. 
That's my God, what have I done?

513
00:34:39,320 --> 00:34:43,800
And just this moment of, of 
terror of, of like the wrong 

514
00:34:43,800 --> 00:34:50,960
decision being made, the wrong 
thing being prioritized, and I 

515
00:34:50,960 --> 00:34:54,639
just don't want to be in a 
position of, of my God, what 

516
00:34:54,639 --> 00:34:58,400
have I done? 
I don't think this is uniquely 

517
00:34:58,400 --> 00:35:01,400
true about carbon removal. 
I don't think it's uniquely true

518
00:35:01,400 --> 00:35:04,760
about climate. 
I think it's just part of what 

519
00:35:04,760 --> 00:35:08,280
it's like trying to believe in 
anything. 

520
00:35:09,960 --> 00:35:12,360
And the rule makes it very hard 
to believe in things. 

521
00:35:13,680 --> 00:35:18,120
And we have phrases that we we 
use to comfort ourselves that 

522
00:35:18,120 --> 00:35:21,560
the world is inherently 
disappointing and difficult. 

523
00:35:23,280 --> 00:35:26,240
Don't make the perfect the enemy
of the good. 

524
00:35:29,640 --> 00:35:32,320
It's a fancy way of saying you 
should lower your expectations. 

525
00:35:33,840 --> 00:35:36,800
Just be happy for what you've 
got, which is fine. 

526
00:35:36,800 --> 00:35:39,320
There's some wisdom in there. 
I can respect that. 

527
00:35:40,640 --> 00:35:46,480
But if we are pointed at the 
abyss, if the future is as bleak

528
00:35:46,480 --> 00:35:50,560
as I sometimes feel it is, how 
does that affect your decision 

529
00:35:50,560 --> 00:35:55,200
making? 
Do you want to be like Alec 

530
00:35:55,200 --> 00:35:57,680
Guinness and the bridge on the 
River Kwai? 

531
00:35:57,680 --> 00:36:02,320
Do you want to be someone who 
maintained their dignity and 

532
00:36:02,320 --> 00:36:06,240
humanity while being marched to 
a mass grave in Ukraine or 

533
00:36:06,240 --> 00:36:11,000
Lithuania? 
Is that even something that you 

534
00:36:11,000 --> 00:36:13,920
can decide ahead of time? 
This is after all a thought 

535
00:36:13,920 --> 00:36:18,080
experiment and not even asking 
you to draw any specific 

536
00:36:18,080 --> 00:36:21,680
conclusion here, but to ask 
yourself how it makes you feel 

537
00:36:22,760 --> 00:36:27,400
and what kind of person you 
would like to be when this is 

538
00:36:27,400 --> 00:36:30,680
asked of you. 
Because it very well might be. 

539
00:36:34,040 --> 00:36:36,840
They can be small things like 
are you expected to make 

540
00:36:36,840 --> 00:36:40,440
compromises at your business to 
get a deal done even though the 

541
00:36:40,440 --> 00:36:42,880
climate action is less than is 
typically supposed? 

542
00:36:42,880 --> 00:36:48,400
It could be a big thing. 
And how do you even ask this 

543
00:36:48,400 --> 00:36:53,200
question without glorifying 
yourself or expecting that you 

544
00:36:53,200 --> 00:36:57,960
would always choose the most 
noble of things to do? 

545
00:37:01,720 --> 00:37:06,720
And I think the only way to do 
that is to be OK with the fact 

546
00:37:06,760 --> 00:37:10,280
that you will lose everything 
and you will ultimately die, 

547
00:37:13,440 --> 00:37:18,760
because otherwise one will make 
decisions that will try to 

548
00:37:18,760 --> 00:37:23,680
preserve your expectations. 
But if your expectations are 

549
00:37:23,680 --> 00:37:30,720
that low, or maybe I should say 
that realistic, maybe it will 

550
00:37:30,720 --> 00:37:33,640
help you make better decisions 
for the future. 

551
00:37:36,600 --> 00:37:41,000
By way of a postscript, I find 
the literary value of ghosts to 

552
00:37:41,000 --> 00:37:46,080
be instructive here. 
The most common phrase that 

553
00:37:46,080 --> 00:37:49,280
everyone associates with ghosts,
and you can say it with me, is 

554
00:37:49,280 --> 00:37:56,440
unfinished business. 
Ghosts are often those who don't

555
00:37:56,440 --> 00:37:57,800
even realize that they're 
ghosts. 

556
00:37:59,080 --> 00:38:02,960
They're so caught in their own 
selfishness and their own self 

557
00:38:02,960 --> 00:38:07,520
absorption and their own pain 
and their own greed, they've 

558
00:38:07,520 --> 00:38:08,720
forgotten that they've even 
died. 

559
00:38:09,680 --> 00:38:12,440
They walk the halls of a 
building that used to live in or

560
00:38:12,440 --> 00:38:16,280
work in or angry about the 
people. 

561
00:38:16,280 --> 00:38:19,800
They're moving their stuff, not 
realizing that they're not alive

562
00:38:19,800 --> 00:38:26,360
to do anything anymore. 
I think that's such a beautiful 

563
00:38:26,520 --> 00:38:31,040
literary device. 
There's also a Contra Passo in 

564
00:38:31,240 --> 00:38:34,440
Dante's Divine Comedy that I've 
talked about in the podcast, but

565
00:38:34,440 --> 00:38:36,760
it's been several years. 
I love it, though. 

566
00:38:37,240 --> 00:38:43,680
There are these figures that 
Dante encounters that are so 

567
00:38:43,680 --> 00:38:49,240
caught up in Florentine politics
that all they want to talk to 

568
00:38:49,240 --> 00:38:54,440
Dante about is which family is 
he from which side of the great 

569
00:38:54,440 --> 00:38:58,640
rivalry of the families of 
Florence did he take sides in? 

570
00:39:01,520 --> 00:39:07,320
And it's a funny scene because 
these men are literally being 

571
00:39:09,240 --> 00:39:17,480
held in hell to great suffering 
and they can't even focus on 

572
00:39:17,480 --> 00:39:23,000
that or find a way to make peace
with the fact of where they are 

573
00:39:23,720 --> 00:39:25,600
because of their failure of self
knowledge. 

574
00:39:28,080 --> 00:39:31,200
They're so wrapped up in 
Florentine politics that even 

575
00:39:31,200 --> 00:39:35,600
though they have a living man in
front of them, they still are 

576
00:39:35,600 --> 00:39:37,560
obsessed with what bothered them
in life. 

577
00:39:38,320 --> 00:39:42,240
They could not let go of it. 
They're stuck there. 

578
00:39:42,480 --> 00:39:45,240
They're unfinished business is 
their torment. 

579
00:39:46,360 --> 00:39:49,960
I think much of this unfinished 
business is an expectation that 

580
00:39:49,960 --> 00:39:53,400
you might have, an expectation 
of the way things can be, should

581
00:39:53,400 --> 00:39:56,160
be. 
And releasing that expectation 

582
00:39:56,160 --> 00:40:03,720
is something that could in fact 
liberate you, allow you to make 

583
00:40:03,720 --> 00:40:07,480
better decisions. 
Allow you to increase the amount

584
00:40:07,480 --> 00:40:12,160
of humanity in your life. 
If you've been listening to 

585
00:40:12,160 --> 00:40:15,120
these shows too, by the way, and
you connect with them in any 

586
00:40:15,120 --> 00:40:19,560
way, you should know that I am 
not some spiritual genius or 

587
00:40:19,560 --> 00:40:21,600
anything. 
Me talking about any of this 

588
00:40:21,600 --> 00:40:24,560
stuff is because I think I'm 
like among the crappiest people 

589
00:40:24,560 --> 00:40:27,280
to be enacting any of this out 
there. 

590
00:40:27,640 --> 00:40:32,160
I think about it, but it mostly 
stands to make me aware of my 

591
00:40:32,160 --> 00:40:36,280
own hypocrisy. 
Being graceful, loving, and 

592
00:40:36,280 --> 00:40:41,480
forgiving in this way is, I 
think, the greatest challenge 

593
00:40:42,000 --> 00:40:44,200
that presents itself to a human 
on earth. 

594
00:40:46,840 --> 00:40:49,480
And my being interested in these
ideas does not mean that I'm 

595
00:40:49,800 --> 00:40:55,120
even halfway decent at it. 
But it helps me. 

596
00:40:55,400 --> 00:41:01,280
It helps me to Orient my 
expectations, to release them. 

597
00:41:02,720 --> 00:41:06,960
I tried to point myself in a 
direction that I can be proud 

598
00:41:06,960 --> 00:41:11,440
of, that if ghosts are real, I 
don't die with unfinished 

599
00:41:11,440 --> 00:41:16,240
business of expectations 
unfulfilled, and I'm able to 

600
00:41:16,240 --> 00:41:22,560
gracefully pass into the great 
beyond in a way that I can be 

601
00:41:23,240 --> 00:41:27,200
welcomed to as someone who 
learned how to live. 

602
00:41:27,200 --> 00:41:34,800
It's more of an aspiration than 
a reality, but maybe. 

603
00:41:36,480 --> 00:41:38,640
But maybe I'll get there, and 
maybe you will too. 

604
00:41:39,760 --> 00:41:45,440
Good luck. 
How's that for a New York 

605
00:41:45,440 --> 00:41:50,560
Climate Week's reflections post?
Not nearly as chummy as many of 

606
00:41:50,560 --> 00:41:53,160
the other ones. 
Thanks for listening. 

607
00:41:53,160 --> 00:41:58,360
I hope you have a wonderful day.
Hopefully you can take some of 

608
00:41:58,360 --> 00:42:03,160
these ideas with you and use it 
to change your relationship to 

609
00:42:03,160 --> 00:42:07,840
life, to death and the decisions
you have to make every day in a 

610
00:42:07,840 --> 00:42:12,000
life which is extremely fraught.
Bye for now.

