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My name is Ross Kennon. 
If you've never listened to this

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show before, I'm one of the Co 
founders of the Nori Carbon 

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removal Marketplace and this is 
no longer a Nori podcast. 

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This podcast is now a private 
endeavor of mine. 

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This is the first post Nori 
reversing climate change episode

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and it's a Halloween 
spectacular. 

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As the expression goes, we're 
talking about Gerita's Faust and

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especially contrasting it 
against Marlowe's Faust. 

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The reason I wanted to do this 
with regards to climate change 

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is this idea of the Faustian 
bargain is it's very common. 

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I hear it used all the time. 
People mention it. 

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Whenever there's a deal that 
they assume is just bad, it's a 

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deal with the devil and they 
assumption that any deal with 

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the devil is actually just 
inherently bad. 

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That's a cultural meme that I 
think it's pretty powerful. 

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But actually it depends on the 
version of Faust that you're 

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reading. 
So Danny and I talk about this 

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in the show. 
I'm going to try and give you 

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some context here so we don't 
just throw you in and it's too 

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much to to get a grip on. 
But the Faust mythology is old. 

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There ostensibly was an actual 
person named Phaus who was a 

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German alchemist and allegedly 
made a deal with a devil named 

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Mephistopolis and got amazing 
powers in return and ultimately 

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had to give his soul to the 
devil in exchange for access to 

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these greatly enhanced human 
abilities. 

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One of the most famous versions 
of the Faust story is told 

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through Christopher Marlowe, 
who's, you know, a contemporary 

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of William Shakespeare's and 
Elizabethan England. 

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And that story is a very 
straightforward moral parable. 

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It tells a story of how Faust 
cuts this deal with the devil, 

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gets his time to shine, and then
he has to sell his soul and pay 

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the piper and go to hell. 
The Faust story is actually not 

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like this at all. 
Faust is written by Gerta, who 

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comes along about 200 years 
later, and he is this 

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wunderkind, polymath and 
brilliant writer associated very

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strongly with the Enlightenment 
and also with the transition to 

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Romanticism. 
So this is always very clumsy 

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whenever there's big terms that 
describe entire historical 

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epochs, it makes people mad that
never seemingly fails to people 

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are still fighting about the 
dark ages because the dark ages 

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in Europe were, you know, not to
go full coffee talk, but they 

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were neither dark nor an age. 
So romanticism, though, let's 

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just I'm just going to skip 
ahead here. 

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Enlightenment, if you're a 
conservative, is a hoax. 

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It's not actually enlightening. 
It's actually this horrible step

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backwards where humanity has 
this revealed truths and 

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Christianity and humanity is 
turning his back on it in favor 

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of lower pursuits like science 
or deism, where God put the 

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fundamental laws of physics into
motion, but then stepped away. 

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And everything that we see as a 
result of those actions that 

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proceed from those laws 
naturally working their ways 

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out. 
If you're a progressive person, 

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it is this time when new ideas 
about how civilization should be

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governed, who should have 
rights, who should have a say in

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Rule and science is, you know, 
obviously making huge strides 

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all during this time. 
The Industrial Revolution is 

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also taking place concurrently. 
By the end of the 18th century, 

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the Industrial Revolution is 
starting to pick up and it never

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slows down. 
And in the early 19th century, 

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especially in Great Britain are 
really starting to take off with

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wool and textile manufacturing 
and steam production and mining.

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And of course this is where you 
have that line. 

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Dark satanic mills. 
That's a romantic criticism of 

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industrial civilization. 
So Romanticism is a post 

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Enlightenment philosophy of the 
19th century, which is a 

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rebellion against industrial 
civilization where humans no 

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longer work in conjunction with 
the seasons. 

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They no longer follow the 
movement of the sun during the 

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day. 
They need clocks that tell them 

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what power and what minute they 
need to be at the factory. 

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And this process of moving 
humans away from the countryside

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and the sort of pastoral life 
into cities where their lives 

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are heavily regimented and 
controlled. 

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And so Romanticism is also very 
strongly associated with a 

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rebellion against organization 
and structure. 

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It's interested in individual 
human feeling. 

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So if you have religious beliefs
that are not affiliated with the

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church, if you are spiritual but
not religious, if you do what 

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feels right, those are 
sentiments that are quite 

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individualistic in a way. 
And you can use them in ways 

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that are for the greater good or
for humanity or some collective,

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but they rely very heavily upon 
your own judgement and are thus 

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different from accepting the 
revealed wisdom of text or 

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tradition or something like 
that. 

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You've broken away. 
And so Faust is a representation

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of this. 
Danny and I get into this of why

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now? 
Like, why should we be talking 

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about witches and stuff after 
the Enlightenment? 

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I think part of it is there's a 
calling to go back to this 

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simple way of understanding 
natural world. 

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If you are sympathetic to 
witchcraft, then you know that 

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it is often about the 
interaction of humans with the 

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spiritual world that is often at
play within nature. 

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It's something that humans can't
access within this worldview, 

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and therefore it isn't an 
inherently bad thing. 

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I think within Romanticism it 
wouldn't surprise me actually. 

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I don't know about this in 
particular. 

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This is speculative. 
It wouldn't surprise me if there

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was a rebirth of interest in 
things like witchcraft during 

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Romanticism. 
But anyways, what's interesting 

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about the difference between 
Christopher Marlowe's Faust, 

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where Faust has to go to hell 
and pay the price, but that is 

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not actually what happens. 
Van Goert's Faust. 

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So Romanticism I associate with 
sincerity, and it almost matters

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more that you continue. 
To strive. 

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That it isn't about outcome so 
much, it's about sincerity and 

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attempt in striving. 
And because of that, the deal 

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that is struck in the Gerta 
version is that Faust can have 

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his enhanced powers, but so long
as he never stopped striving for

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something greater, which is a 
deal that he's willing to make 

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because he actually is never 
going to stop striving because 

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the nature of humanity is, is to
strive in this way, which is not

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a very conservative idea. 
I'm using conservative in the 

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sense like, think about how the 
hobbits are in the Shire, right?

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Like there's almost no time, 
there's no history in the Shire.

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Sure, events happen, there's 
gossip about which families do 

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what. 
I get the feeling that if you 

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are an ambitious Hobbit and you 
live in the Shire, you would 

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face tall poppy syndrome, where 
your neighbours would want to 

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cut you down to size for 
thinking that you are better 

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than them and that you were 
trying to step out and make 

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yourself seem above them in some
way. 

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This is actually a common 
problem in more egalitarian 

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societies. 
Places like the Nordic countries

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have a concept called log em, 
which I believe is the Swedish 

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term, but it just means sort of 
like average good fine. 

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And there's a tendency to drive 
towards this like everyone has 

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enough, no one's trying harder 
than they need to, and we're all

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just sort of content to be equal
in this way. 

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And that's not to say the 
striver or the contented 1 is 

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more or less good than the 
other. 

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Your mileage may vary depending 
upon what kind of life you'd 

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like to live, what kind of 
civilization you'd like to be a 

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part of. 
And obviously this is going to 

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influence your beliefs. 
Like someone who's very content 

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is not hoping for a 
transplanetary trans, solar 

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system, transgalaxy, future 
civilization. 

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You know, they probably think 
that's a bad idea. 

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And that's much beyond 
humanity's capacity is to even 

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desire. 
And in fact, desiring it may put

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us at risk. 
So this is part of the classic 

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problem for Faust and the Marlow
version, is that this desire for

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capacities greater than what is 
natural for humans is inherently

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dangerous. 
Now, it's a very conservative 

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idea. 
And you'll see that type of 

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conservative thought within 
environmentalism too. 

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It's not just a capital R 
Republican way of thinking or 

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that type of conservatism. 
It's in a lot of places. 

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It's one of those trans partisan
intuitions that humans have that

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represents itself in many 
different places. 

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It's not just a political party 
thing or just a politics thing. 

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It's a worldview orientation 
thing about humanity's place in 

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the cosmos, in the world. 
Where should we be? 

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How ambitious should we be to 
live lives that are appropriate 

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to our nature? 
Gerta thinks that actually, we 

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should never stop striving. 
And because he never does, he 

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wiggles out of this deal, never 
actually has to go to hell, 

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never has to pay for his sins, 
and is somehow saved. 

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He's saved by his sincerity. 
He's saved by his desire to 

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never stop trying. 
Wow. 

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I mean, that's an entirely 
different story, right? 

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Goes from being a fable about 
morality and about humanity's 

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place in the cosmos to being an 
exhortation to follow your own 

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judgement, to reach for the 
stars, as it were, and to just 

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really make a know of it. 
I don't actually even know what 

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it's supposed to say for climate
people. 

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The the Marlowean version of the
Faustian bargain has a very 

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natural fitting within climate 
politics, because that's a way 

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of saying that if you mess with 
this technology or this belief 

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for this policy, it's without 
doubt going to lead to 

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Mephistopheles coming and 
collecting your soul. 

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But if you are more of a in my 
freestyling here I was called 

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Gerta. 
An eco modernist? 

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You know, I haven't, I know 
because in in the Faustian 

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bargaining for Gerta, there is 
there is risk and as we talked 

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about with with Danny here, it's
about probability. 

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So there is a chance that 
actually Faust, you know, 

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wearies of his of his increased 
abilities and finds that being 

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so much better and so much more 
astute brings him less pleasure 

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than when he had to work harder 
at it. 

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Or that he doesn't actually like
knowing all this information, 

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that it actually is more of a 
burden and in which case he 

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would eventually trade it in and
lose the deal and have to give 

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his soul. 
But that actually does not 

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happen. 
But the fact that there's risk 

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involved actually makes me like 
it more because it means, sure, 

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there is plenty of of technology
that within climate that is 

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risky because all of it's risky.
We're pumping carbon dioxide 

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underground and that could go 
poorly. 

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There might be geoengineering 
that's coming. 

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There might be solar radiation 
management. 

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There might be the spraying of 
materials in the stratosphere to

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increase the Earth's albedo and 
make the planet more reflective.

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And that might be necessary at 
some point. 

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I guess we'll see how extreme 
weather events and climate 

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change plays out. 
But it's very possible that that

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gets deployed in the next decade
or three. 

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I think it is a Faustian 
bargain, actually, in the 

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Gertian sense, because we don't 
know how that will go. 

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It might be a bargain that 
humanity can win and save our 

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souls. 
It could be the case that we 

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never stop striving, by which I 
mean we never can stop spraying.

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We always have to keep striving,
which is a criticism people make

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of this particular type of 
geoengineering intervention that

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once you start, you can't stop. 
So that's another funny way that

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you can apply the Faustian 
bargain in a guerotine kind of 

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way. 
But I think what's interesting 

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about it is because there's so 
many versions of the story here 

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or ways that you can apply this 
key insight about what is 

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happening to Faust, that it's a 
more complex phrase to use in a 

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climate context that maybe meets
the eye at first blush. 

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So at the risk of being absurdly
pedantic and making an entire 

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show on this topic in order to 
explore this idea, I hope you 

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enjoy. 
Danny and I talk about a lot of 

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topics. 
It goes into all sorts of fun 

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Halloween ideas about the occult
turn normal. 

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I hope you enjoy. 
You should definitely read the 

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classics. 
They have so much to say. 

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They're still speaking now. 
And thank you so much for 

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listening. 
Here is your show. 

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We just got started at the 
beginning here because otherwise

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we're going to get too far away 
from it. 

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Everyone knows about it. 
And the climate connection here 

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is Faustian bargain, which is a 
term that people use a lot. 

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But it's actually one that I 
don't really. 

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Like very much. 
Why is this a book people will 

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talk about? 
Can you just introduce this for 

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listeners? 
Yeah, so I mean, Faust is 

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probably a name a lot of people 
have heard before. 

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00:13:40,080 --> 00:13:42,880
And if you're like me, it, it's 
not something that would be at 

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00:13:42,880 --> 00:13:46,280
the top of your reading list. 
But I, I was inspired to get 

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into it because I heard a bunch 
of occultists talking about it 

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on a podcast and it, the way 
they were describing it made it 

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00:13:52,440 --> 00:13:57,200
sound extremely dynamic and just
extremely dark and like more 

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psychedelic than what you might 
expect from something that was 

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00:13:59,520 --> 00:14:03,520
written 200 years ago. 
And so it's also just for a 

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00:14:03,520 --> 00:14:05,520
personal connection. 
I read it in my first year of 

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00:14:05,520 --> 00:14:09,640
teaching and it's all about a 
guy that had kind of exhausted 

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all the possibilities of 
knowledge and he found himself 

240
00:14:13,600 --> 00:14:16,440
really no wiser than he was 
before, which is a Direct Line 

241
00:14:16,440 --> 00:14:19,880
from, from Faust. 
And so he does what I think a 

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00:14:19,880 --> 00:14:21,920
lot of people would do is he 
turns to black magic. 

243
00:14:21,920 --> 00:14:23,280
He's like headaches. 
Well. 

244
00:14:23,880 --> 00:14:27,120
If logic and rationality and 
science and medicine are working

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00:14:27,120 --> 00:14:30,840
out for me, then yeah, let's 
let's conjure some demons and 

246
00:14:30,840 --> 00:14:33,400
spirits and, and that's, and 
that's the premise. 

247
00:14:33,400 --> 00:14:35,640
It doesn't even end up there. 
That's kind of where things 

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00:14:35,640 --> 00:14:38,200
start. 
So it's it's got a lot more 

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genre trappings that people 
might expect. 

250
00:14:43,600 --> 00:14:46,160
It has a lot more genre 
trappings that people expect. 

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00:14:46,160 --> 00:14:50,800
What does that mean? 
Well, I guess since it's so old,

252
00:14:50,800 --> 00:14:53,680
maybe it's not fair to call them
genre trappings, but it's, it's 

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00:14:53,680 --> 00:14:57,360
got a lot of stuff related to 
like alchemy and magic. 

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00:14:57,360 --> 00:15:01,720
And so like, if you've ever read
Harry Potter before, then, if 

255
00:15:01,720 --> 00:15:03,840
I'm not mistaken, I, I, I have 
to write wrong about this. 

256
00:15:03,840 --> 00:15:08,640
But like Nicholas Flamel is, is 
referenced in Faust Part 1 as an

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00:15:08,640 --> 00:15:13,280
early alchemist. 
And if you've ever seen like 

258
00:15:13,280 --> 00:15:17,200
monkeys used in connection with,
with witchcraft, as you might 

259
00:15:17,200 --> 00:15:21,000
see in like the Wizard of Oz, 
there's a scene that will reward

260
00:15:21,000 --> 00:15:22,600
you for like having seen that 
before. 

261
00:15:22,600 --> 00:15:24,920
And obviously this is older, so 
it wasn't inspired by any of 

262
00:15:24,920 --> 00:15:27,920
those things. 
But when people think 200 year 

263
00:15:27,920 --> 00:15:33,320
old poetic verse, a Christian 
allegory, it doesn't sound very 

264
00:15:33,320 --> 00:15:35,240
fun. 
But it's like it's very metal 

265
00:15:35,240 --> 00:15:40,720
and it's very, it's very magical
and kind of dark and maybe not 

266
00:15:40,720 --> 00:15:44,040
Dirk's fantasy, not quite into 
the castles aspect of it, but 

267
00:15:44,040 --> 00:15:47,480
they're they're visiting witches
and and her talking monkeys and 

268
00:15:47,480 --> 00:15:50,360
making potions and, and wishing 
for different things and 

269
00:15:50,360 --> 00:15:52,160
conjuring spirits. 
It's it's a blast. 

270
00:15:52,200 --> 00:15:56,920
You know it's a. 
Strange area for subject matter 

271
00:15:56,920 --> 00:15:59,840
because post enlightenment the 
world is not typically 

272
00:15:59,840 --> 00:16:01,560
considered as enchanted as it 
was. 

273
00:16:01,640 --> 00:16:04,680
Renaissance sort of starts it. 
Enlightenment really stabs it 

274
00:16:04,680 --> 00:16:07,240
good. 
So you would expect subject 

275
00:16:07,240 --> 00:16:10,440
matter like this hundreds of 
years before the romantic era in

276
00:16:10,440 --> 00:16:13,640
the 19th century. 
But why now? 

277
00:16:13,640 --> 00:16:17,320
Like why would it be worth 
talking about witches and the 

278
00:16:17,360 --> 00:16:20,720
the early 19th century? 
I mean, it's, it's a fantastic 

279
00:16:20,720 --> 00:16:23,840
question. 
And I think a lot of the answer 

280
00:16:23,840 --> 00:16:27,680
is revealed in the flaming that 
Goethe brought to a lot of his 

281
00:16:27,680 --> 00:16:30,800
like, scientific and literary 
investigation because he he 

282
00:16:30,800 --> 00:16:33,120
really wanted to legitimize 
himself as a scientist. 

283
00:16:33,560 --> 00:16:37,280
And he actually discovered or 
rediscovered the intermaxillary 

284
00:16:37,280 --> 00:16:41,080
bone and the human, the human 
skull, I believe. 

285
00:16:41,080 --> 00:16:44,120
And that sounds like a very cut 
and dry legitimate thing to do. 

286
00:16:44,120 --> 00:16:47,360
But the reason he found that is 
that he was looking for a reason

287
00:16:47,360 --> 00:16:50,200
why humans were different from 
the rest of the animals because 

288
00:16:50,200 --> 00:16:52,160
we are, you know, created in the
image of God. 

289
00:16:52,600 --> 00:16:57,040
And so even though he didn't 
explicitly write about his 

290
00:16:57,040 --> 00:17:00,520
belief in hermeticism and 
alchemy, it is all over his 

291
00:17:00,520 --> 00:17:04,119
fictional work. 
And so it's not clear to me if 

292
00:17:04,119 --> 00:17:06,720
he was intentionally trying to 
disguise it in his personal 

293
00:17:06,720 --> 00:17:10,599
writings, but it doesn't seem 
like he's doing it just for the 

294
00:17:10,599 --> 00:17:12,560
imagery. 
Like this is a guy that believed

295
00:17:13,000 --> 00:17:16,400
in the Hermetic ideal of as 
Above So Below, which isn't just

296
00:17:16,400 --> 00:17:19,680
about transcendent influence on 
the microcosm, it's also about 

297
00:17:19,680 --> 00:17:22,920
how you should expect to find 
parallels between the sciences. 

298
00:17:22,920 --> 00:17:25,400
And just to be perfectly clear, 
this is scientifically 

299
00:17:25,400 --> 00:17:28,800
inaccurate, but it's wrong in 
this really beautiful way that 

300
00:17:28,800 --> 00:17:31,960
like the the growth of a flower 
should mirror the human 

301
00:17:31,960 --> 00:17:36,320
aspiration toward God, you know,
and, and so a lot of his stuff 

302
00:17:36,640 --> 00:17:39,960
in Faust and also his novel 
Elective Affinities is about 

303
00:17:39,960 --> 00:17:43,400
kind of creating these parallels
between metals and and human 

304
00:17:43,400 --> 00:17:47,640
development, or finding these 
these connections between 

305
00:17:47,640 --> 00:17:50,800
different scientific processes 
that again, have since been 

306
00:17:50,800 --> 00:17:53,160
discredited. 
But as an aesthetic and a symbol

307
00:17:53,160 --> 00:17:55,360
set to work with, it is just 
absolutely gorgeous. 

308
00:17:58,680 --> 00:18:01,560
For symbolic reasons, it's hard 
to argue that that's not an 

309
00:18:01,600 --> 00:18:05,360
extremely useful set of tools to
have in your tool chest. 

310
00:18:05,360 --> 00:18:08,000
And obviously there's crossover 
with the development of science.

311
00:18:08,000 --> 00:18:11,040
I associate Newton pretty 
strongly with the cult interest 

312
00:18:11,040 --> 00:18:13,400
and I don't think you will talk 
about that probably as much as 

313
00:18:13,400 --> 00:18:16,400
it might want to. 
But there's a lot of alchemy in 

314
00:18:16,400 --> 00:18:18,360
the development of chemistry. 
It's in the, it's in the name 

315
00:18:18,360 --> 00:18:21,160
alchemy. 
It's like right there, but I 

316
00:18:21,160 --> 00:18:23,880
don't know, I think at some 
point this got separated and 

317
00:18:23,880 --> 00:18:28,200
somehow occultism and alchemy 
has a parallel life outside of 

318
00:18:28,200 --> 00:18:30,840
the sciences. 
It was deemed no longer an 

319
00:18:30,840 --> 00:18:34,800
acceptable pursuit of knowledge 
and became either associated 

320
00:18:34,800 --> 00:18:38,560
with alternative lifestyles, 
rejection of traditional faiths,

321
00:18:39,480 --> 00:18:42,840
music that is not part of the 
mainstream, witchcraft, the 

322
00:18:42,840 --> 00:18:48,120
Rams, upside down crosses 
provoking suburban parents, and 

323
00:18:49,480 --> 00:18:51,560
I don't know how did that even 
happen historically because it 

324
00:18:51,560 --> 00:18:55,440
it was once overlapping. 
Yeah, I mean, I, I think a lot 

325
00:18:55,440 --> 00:18:58,680
of the more recent stuff is 
actually just a matter of like 

326
00:18:58,680 --> 00:19:02,640
the Satanic panic and, and one 
of the reasons that it's kind of

327
00:19:02,640 --> 00:19:05,320
hard to research is not all of 
the alchemists agree on like 

328
00:19:05,320 --> 00:19:07,760
what the symbols mean. 
And so it's not like you can 

329
00:19:07,760 --> 00:19:10,760
easily go out and like brush up 
on, you know, oh, the color red 

330
00:19:10,760 --> 00:19:13,320
always means this, light always 
means this. 

331
00:19:13,320 --> 00:19:16,440
It's like a lot of them are are 
speculating when they're when 

332
00:19:16,440 --> 00:19:18,680
they're creating these framing 
devices. 

333
00:19:18,680 --> 00:19:23,240
So all of that is to say that 
like even something like the 

334
00:19:23,240 --> 00:19:25,920
Baphomet, if I understand 
correctly, did not originally 

335
00:19:25,920 --> 00:19:29,480
have like a satanic implication 
to it. 

336
00:19:29,480 --> 00:19:33,040
But since it's non Christian and
outside of the mainstream, I 

337
00:19:33,040 --> 00:19:36,760
think it was just deemed satanic
because it's not Jesus, right. 

338
00:19:36,760 --> 00:19:40,240
And it's scary too. 
It's this hairy goat person or 

339
00:19:40,240 --> 00:19:43,000
hairy goat man, you know. 
So I, that would be my 

340
00:19:43,000 --> 00:19:47,320
assumption is that it's, it's 
not mainstream and so people are

341
00:19:47,320 --> 00:19:49,560
going to assign some, some evil 
tendencies. 

342
00:19:49,560 --> 00:19:52,040
But all that is to say is that 
Satanism is part of the occult 

343
00:19:52,040 --> 00:19:54,080
too. 
So like, it's it really? 

344
00:19:54,080 --> 00:19:56,400
Depends on which direction will 
take the conversation. 

345
00:19:56,400 --> 00:19:59,320
You know, some of my friends who
are quite devout Eastern 

346
00:19:59,320 --> 00:20:03,640
Orthodox Christians. 
The husband of this couple 

347
00:20:03,880 --> 00:20:06,240
formerly was an occult 
practitioner. 

348
00:20:06,440 --> 00:20:08,680
And so as I dove into this 
topic, I'm trying to wrap my 

349
00:20:08,680 --> 00:20:11,240
head around why is this so 
popular now? 

350
00:20:11,480 --> 00:20:12,960
Because I know so many people 
who. 

351
00:20:13,480 --> 00:20:16,560
Like for instance, you will hear
as above, so below a lot. 

352
00:20:16,560 --> 00:20:18,760
It's like one of those occult 
dog whistles. 

353
00:20:18,760 --> 00:20:20,240
Or once you hear it, you're 
like, oh, this is kind of 

354
00:20:20,240 --> 00:20:21,920
everywhere. 
Like people say this a lot. 

355
00:20:21,960 --> 00:20:26,760
Like it's that and astrology 
and, and crystals and pendulums 

356
00:20:26,760 --> 00:20:28,320
and things that you associate 
what they call. 

357
00:20:28,320 --> 00:20:29,760
They're kind of, they're all 
over the place. 

358
00:20:30,160 --> 00:20:34,520
This Orthodox couple, the 
husband was saying that he used 

359
00:20:34,520 --> 00:20:37,720
to be really into witchcraft in 
the occult and he was saying 

360
00:20:37,720 --> 00:20:41,560
that he thinks it's inherently 
anti Christian. 

361
00:20:41,560 --> 00:20:44,320
Well, one, he believes the 
Christian story is just the 

362
00:20:44,320 --> 00:20:45,680
truth. 
So you don't have to accept that

363
00:20:45,680 --> 00:20:48,400
if you're listening. 
But in his world view, that's 

364
00:20:48,400 --> 00:20:50,960
the truth. 
And that he he said that he had 

365
00:20:50,960 --> 00:20:53,600
the strongest, most powerful 
occult experiences at the very 

366
00:20:53,600 --> 00:20:55,560
beginning of his experience with
it. 

367
00:20:55,800 --> 00:20:58,240
And over time it weakened, which
is the opposite of what you 

368
00:20:58,240 --> 00:21:01,320
would expect as you get more 
skilled in certain applications 

369
00:21:01,320 --> 00:21:03,640
of magic, if you think that's a 
a real thing that you can 

370
00:21:03,640 --> 00:21:06,480
practice and get better at. 
But he actually thought that it 

371
00:21:06,480 --> 00:21:10,960
was a way of almost inducing a 
sort of narcotic effect on 

372
00:21:10,960 --> 00:21:12,920
someone where, you know, wow, 
that was thrilling. 

373
00:21:12,920 --> 00:21:16,040
We had, you know, the chandelier
Shuck when we did the Ouija 

374
00:21:16,040 --> 00:21:19,520
board. 
And every subsequent time, all 

375
00:21:19,520 --> 00:21:21,920
the responses became just enough
to make sure he never quite 

376
00:21:21,920 --> 00:21:25,520
forgot about it, just enough to 
make sure he didn't just go back

377
00:21:25,520 --> 00:21:27,840
to church and follow something 
that he thought was probably 

378
00:21:27,920 --> 00:21:30,800
more likely to be true. 
So he thinks it is just more of 

379
00:21:30,800 --> 00:21:33,040
a, a distraction than something 
powerful. 

380
00:21:33,040 --> 00:21:36,480
So from there, though, you're 
going to love this, he also 

381
00:21:36,480 --> 00:21:38,840
loves Hereditary. 
Danny and I, if you're listening

382
00:21:39,240 --> 00:21:42,440
big RE Astor fans, all of what 
we're talking about will help 

383
00:21:42,440 --> 00:21:45,840
you appreciate horror films much
more than you ever have in your 

384
00:21:45,840 --> 00:21:48,040
entire life. 
He has a hard time believing 

385
00:21:48,040 --> 00:21:50,360
that that is real. 
He thinks the occult is real, 

386
00:21:50,600 --> 00:21:53,520
but it's more of a distraction 
than it is meant to be an 

387
00:21:53,520 --> 00:21:55,720
actual. 
Like stuff like what happens in 

388
00:21:55,720 --> 00:21:58,240
Bowser and Hereditary is not 
does not happen. 

389
00:21:58,240 --> 00:22:01,480
Or in Robert Edgar's The Witch, 
he thinks stuff like that is not

390
00:22:01,480 --> 00:22:06,000
really a commonplace experience,
but we exaggerate it and it 

391
00:22:06,000 --> 00:22:08,120
distracts us from the true 
pursuit of the divine. 

392
00:22:08,280 --> 00:22:10,360
That's how he might frame it. 
What do you think about that? 

393
00:22:11,600 --> 00:22:15,880
You know, I mean, I sense it's 
such a deep and diverse study 

394
00:22:15,880 --> 00:22:17,760
and practice. 
I think that's, that's 

395
00:22:17,760 --> 00:22:20,960
completely legitimate, 
especially if, if that's what he

396
00:22:20,960 --> 00:22:24,000
values. 
Because I mean, you know, me, 

397
00:22:24,000 --> 00:22:26,600
I'm, I'm kind of a 
postmodernist, but I, I like to 

398
00:22:26,600 --> 00:22:28,600
think of myself as an assertive 
postmodernist. 

399
00:22:28,600 --> 00:22:32,520
So it's like it's not a, a 
nihilism sort of thing, but at 

400
00:22:32,520 --> 00:22:35,520
the same time it's like it is 
kind of secular and atheistic in

401
00:22:35,520 --> 00:22:39,760
the way I think about the occult
where the rituals you do are 

402
00:22:39,760 --> 00:22:41,800
really to try to shift your 
mindset. 

403
00:22:41,800 --> 00:22:44,440
And so like, it's kind of like 
you could think of it as 

404
00:22:44,440 --> 00:22:47,000
exposure therapy. 
I could give you some examples 

405
00:22:47,000 --> 00:22:49,680
of some like really simple 
rituals that I've done. 

406
00:22:49,760 --> 00:22:53,720
And again, I'm, I'm coming at 
this not from the idea that I'm 

407
00:22:53,720 --> 00:22:57,360
summoning a demon or a God or 
something, but sort of like 

408
00:22:57,360 --> 00:23:00,800
using the power of symbolism to 
induce a, an experience for 

409
00:23:00,800 --> 00:23:03,760
myself. 
And so the, the first one that 

410
00:23:03,760 --> 00:23:08,840
comes to mind, it is I, I was 
invited to a wedding and it was 

411
00:23:08,840 --> 00:23:12,480
a group of people that I know 
pretty well, but I'm not really 

412
00:23:12,480 --> 00:23:14,080
the most dominant person in the 
group. 

413
00:23:14,120 --> 00:23:16,640
And so every once in a while 
when I would go out with them, I

414
00:23:16,640 --> 00:23:20,000
would kind of shut down and be, 
play kind of safe and really not

415
00:23:20,000 --> 00:23:21,640
be the most sociable version of 
myself. 

416
00:23:21,640 --> 00:23:23,440
Because, you know, not everybody
wants to talk about Thomas 

417
00:23:23,440 --> 00:23:26,320
pension when we're all drinking 
champagne, you know, and. 

418
00:23:26,680 --> 00:23:29,920
You can believe it. 
So what I did is my my magic 

419
00:23:29,920 --> 00:23:32,800
ritual and this, this should 
resonate with any Catholics. 

420
00:23:33,400 --> 00:23:35,840
And I'm not, I'm not sure of the
definition of sacraments and 

421
00:23:35,840 --> 00:23:39,120
other faiths, but a sacrament 
and Catholicism, which is this 

422
00:23:39,120 --> 00:23:42,200
own kind of ritual is it's an 
outward invisible sign that kind

423
00:23:42,200 --> 00:23:45,800
of bears the mark of God, right.
And so it's not enough to just 

424
00:23:45,800 --> 00:23:49,040
have a positive mindset, like 
you need some kind of totem or 

425
00:23:49,040 --> 00:23:51,720
some kind of thing in order to 
induce the experience for 

426
00:23:51,720 --> 00:23:54,000
yourself. 
And so mine was kind of the no 

427
00:23:54,000 --> 00:23:57,440
brainer is I just went out and 
bought this really nice suit and

428
00:23:57,440 --> 00:24:02,080
I kind of made that my my totem 
with the specific intention and 

429
00:24:02,080 --> 00:24:04,200
specific preparation of priming 
myself. 

430
00:24:04,280 --> 00:24:06,480
And I just told myself it's 
like, I'm going to like socially

431
00:24:06,480 --> 00:24:09,440
dominate this wedding and like 
be really on and like talk to 

432
00:24:09,440 --> 00:24:12,440
people and, and it, it, it 
sounds silly because it's so 

433
00:24:12,440 --> 00:24:14,960
down to earth, but like I, I 
treat you not. 

434
00:24:15,160 --> 00:24:18,560
I framed that entire experience 
through the lens of a cult magic

435
00:24:19,280 --> 00:24:21,840
of me being like, I'm going to 
have this physical thing. 

436
00:24:21,840 --> 00:24:25,600
And especially an outfit is not 
a benign totem to give yourself 

437
00:24:25,600 --> 00:24:29,400
at your, your outfit can really 
affect how you move and operate 

438
00:24:29,400 --> 00:24:33,160
in spaces. 
And so I, I just like really 

439
00:24:33,160 --> 00:24:35,800
made sure that I cultivated the 
mindset that I was going to be 

440
00:24:35,800 --> 00:24:38,200
so Trimble and I wasn't going to
shut down and what I would do if

441
00:24:38,200 --> 00:24:39,920
I felt like I was kind of 
withdrawing. 

442
00:24:40,240 --> 00:24:43,960
And I had a blast, you know, And
so I think if you look at it 

443
00:24:43,960 --> 00:24:46,800
through terms, through the terms
of like you have a subconscious 

444
00:24:46,800 --> 00:24:49,960
mind and you'd have emotional 
predispositions. 

445
00:24:50,320 --> 00:24:53,800
And just like exposure therapy 
can kind of shake you out of a, 

446
00:24:53,840 --> 00:24:57,880
a slunk. 
I think magic can kind of do the

447
00:24:57,880 --> 00:25:00,440
same thing. 
That if if you put yourself in a

448
00:25:00,440 --> 00:25:02,680
situation that you know is going
to give you an emotional 

449
00:25:02,680 --> 00:25:06,320
experience, sometimes that's 
more interesting than thinking 

450
00:25:06,320 --> 00:25:08,760
of that as exposure therapy or 
like cognitive behavioral. 

451
00:25:08,760 --> 00:25:13,560
Therapy or something? 
Oh, that's a fun example of 

452
00:25:13,560 --> 00:25:16,080
Denny. 
That's really illuminating here.

453
00:25:16,600 --> 00:25:18,720
He also reminds me very strongly
of. 

454
00:25:18,840 --> 00:25:23,600
Yeah, well, I think I was really
interested in early American 

455
00:25:23,600 --> 00:25:27,000
history when I was an undergrad 
in the 19th century. 

456
00:25:27,280 --> 00:25:31,400
I was fairly obsessed with the 
several courses on and the 

457
00:25:31,400 --> 00:25:34,760
burned over district of upstate 
New York always fascinated me. 

458
00:25:35,160 --> 00:25:38,520
And Mitch Horwitz also is very 
interested in this the, you 

459
00:25:38,720 --> 00:25:42,520
know, New Thought movement, 
Swedenborgianism, Mormonism. 

460
00:25:42,680 --> 00:25:46,600
There's a lot of things in here 
that even positive thinking 

461
00:25:46,600 --> 00:25:49,440
sounds innocuous at this time, 
but there was a period at which 

462
00:25:49,440 --> 00:25:54,840
that was actually a fairly 
heretical, it's sort of a cult 

463
00:25:54,840 --> 00:25:57,240
belief system. 
Do you agree with that? 

464
00:25:58,200 --> 00:26:02,240
Well, I mean, I, I think that 
especially a long time ago, if 

465
00:26:02,240 --> 00:26:05,840
your idea of religion is just 
about these, these truth claims,

466
00:26:05,880 --> 00:26:08,240
and that if something kind of 
falls outside of that, then, 

467
00:26:08,240 --> 00:26:09,560
yeah, it's going to feel super 
radical. 

468
00:26:09,560 --> 00:26:13,720
And especially something as like
ego driven as like getting what 

469
00:26:13,720 --> 00:26:16,200
you want. 
But that's why it's, I think 

470
00:26:16,200 --> 00:26:20,400
really illuminating to think of 
Aleister Crowley, who I, I 

471
00:26:20,400 --> 00:26:23,040
believe the, the main like 
tagline. 

472
00:26:23,080 --> 00:26:25,160
I'm, I'm using incorrect 
language here, but it's, it's 

473
00:26:25,160 --> 00:26:26,960
something to the effect of like 
do what thou wilt. 

474
00:26:27,400 --> 00:26:29,200
And that doesn't sound that 
crazy. 

475
00:26:29,200 --> 00:26:32,960
But if, if it's all about kind 
of responding to or 

476
00:26:32,960 --> 00:26:36,320
contradicting the will of God 
and putting your will above what

477
00:26:36,320 --> 00:26:38,720
God wants, then yeah, that's 
going to sound like really scary

478
00:26:38,720 --> 00:26:41,320
and really evil and really like,
like, how dare you? 

479
00:26:41,360 --> 00:26:44,720
How, how dare you like not 
humble yourself before God's 

480
00:26:44,720 --> 00:26:47,680
plan and his whole thing was 
like, no, like what, what really

481
00:26:47,680 --> 00:26:49,520
makes you powerful is getting 
what you want. 

482
00:26:49,520 --> 00:26:52,840
And like you can, you can use 
magic just to become more 

483
00:26:52,840 --> 00:26:55,600
assertive and, and to, you know,
express your will. 

484
00:26:55,880 --> 00:26:58,640
And in a lot of ways, they, I 
mean, it kind of reminds me of 

485
00:26:58,640 --> 00:27:01,480
what Nietra was talking about 
and Beyond Good and evil is that

486
00:27:01,480 --> 00:27:04,480
like, maybe morality actually 
isn't about following these 

487
00:27:04,480 --> 00:27:07,000
rules that are written in the 
sky, but it's just about opining

488
00:27:07,000 --> 00:27:08,880
on things that have nothing to 
do with you when you're really 

489
00:27:08,880 --> 00:27:11,560
just too afraid to do what you 
want, you know? 

490
00:27:11,600 --> 00:27:15,840
And so, yeah, I, I, I think in a
lot of ways it's going to sound 

491
00:27:15,840 --> 00:27:18,520
evil if you think that, you 
know, speaking up and getting 

492
00:27:18,520 --> 00:27:21,000
what you want is, is against 
God, you know? 

493
00:27:25,280 --> 00:27:27,960
I think there's something, well 
one, it sounds Capital R 

494
00:27:27,960 --> 00:27:31,720
Romantic, that is a very strong 
individualistic romantic style 

495
00:27:32,000 --> 00:27:34,440
of interacting with the world. 
You were saying there. 

496
00:27:35,280 --> 00:27:39,400
My personal experience is the 
sublime thing that I am choosing

497
00:27:39,400 --> 00:27:41,960
to follow, not something someone
else has laid before me. 

498
00:27:41,960 --> 00:27:43,920
I will walk into the woods 
myself and come out with the 

499
00:27:43,920 --> 00:27:46,480
truth on the other side. 
Well, the downside of this way 

500
00:27:46,480 --> 00:27:49,800
of thinking though, is you can 
think of how many people do you 

501
00:27:49,800 --> 00:27:53,160
know of that came up with their 
own answers, that we're not a 

502
00:27:53,160 --> 00:27:56,960
part of the conventional. 
This is kind of what you do at 

503
00:27:56,960 --> 00:27:59,080
the political ideology side of 
things. 

504
00:27:59,680 --> 00:28:01,320
None of the options are very 
good. 

505
00:28:01,320 --> 00:28:03,920
You end up with Hitler, you end 
up with Lennon and Stalin. 

506
00:28:04,200 --> 00:28:06,960
Or now, like those are people 
who are sort of explicitly 

507
00:28:06,960 --> 00:28:11,840
atheistic, but we're saying that
actually Christianity is sort of

508
00:28:11,840 --> 00:28:15,240
a Jewish attempt to corrupt the 
Aryan man. 

509
00:28:15,560 --> 00:28:19,640
And actually it's a way of 
glorifying weakness so that the 

510
00:28:19,640 --> 00:28:22,800
the Jews who rule the world can 
keep the Aryan man down. 

511
00:28:23,040 --> 00:28:26,320
I'm just quoting his bad ideas. 
But just thinking about like, 

512
00:28:26,600 --> 00:28:28,640
OK, I know how the world should 
be ordered. 

513
00:28:28,760 --> 00:28:31,760
The world should be ordered 
where the proletariat should 

514
00:28:31,760 --> 00:28:35,000
rule, and the bourgeoisie and 
those of their useful idiot 

515
00:28:35,000 --> 00:28:38,160
allies should be put to death or
enslaved for the benefit of the 

516
00:28:38,160 --> 00:28:41,600
proletariat who may oppress. 
And that doesn't really lead to 

517
00:28:41,600 --> 00:28:44,200
any place worth going either. 
It's pretty bad as well. 

518
00:28:45,200 --> 00:28:47,840
I even see that sometimes where 
people who don't follow 

519
00:28:47,840 --> 00:28:50,920
convention and don't get married
and don't have kids and don't go

520
00:28:50,920 --> 00:28:53,160
down, that there's plenty of 
ways to legitimately be happy 

521
00:28:53,160 --> 00:28:56,000
doing that, and there's plenty 
of unhappy people who did do 

522
00:28:56,000 --> 00:28:57,960
that. 
But you take a greater risk when

523
00:28:57,960 --> 00:29:01,200
you disobey the collected, 
passed down wisdom from a very 

524
00:29:01,200 --> 00:29:04,640
long, long, long time and try to
do something that is unique. 

525
00:29:04,800 --> 00:29:07,120
There's there's comfort in the 
norm, there's comfort in the 

526
00:29:07,120 --> 00:29:08,520
ritual, there's comfort in the 
path. 

527
00:29:09,000 --> 00:29:11,240
And if you stray from it, you do
so at your peril. 

528
00:29:11,560 --> 00:29:13,120
Your your risk of return goes 
up. 

529
00:29:13,120 --> 00:29:15,840
Potentially you might end up 
with a lifestyle no one else has

530
00:29:16,160 --> 00:29:18,480
and end up with like Faust, like
Faust has something that 

531
00:29:18,480 --> 00:29:19,760
basically no one else on earth 
has. 

532
00:29:20,040 --> 00:29:21,760
And it is by all accounts 
sublime. 

533
00:29:21,760 --> 00:29:24,720
And it even works out for him, 
unless it's the Marlow version, 

534
00:29:24,720 --> 00:29:27,160
in which case you are, you 
really made a bad deal and it 

535
00:29:27,160 --> 00:29:29,000
ended up on the bad side of the 
scale. 

536
00:29:29,160 --> 00:29:32,640
It's the expected value is 
negatively infinite is how you 

537
00:29:32,640 --> 00:29:34,360
might say it in probabilities. 
It's bad. 

538
00:29:34,360 --> 00:29:37,400
It's real bad. 
So I don't know, I think there's

539
00:29:37,400 --> 00:29:40,160
something to be said about just 
being that conservative person 

540
00:29:40,160 --> 00:29:42,280
and not going over. 
Otherwise you're like, you're 

541
00:29:42,280 --> 00:29:44,640
worshipping devils and then 
you're judging people who go to 

542
00:29:44,640 --> 00:29:45,720
church. 
Like, come on. 

543
00:29:45,720 --> 00:29:48,080
Like, like, one of those is 
clearly more dangerous than the 

544
00:29:48,080 --> 00:29:51,320
other, right? 
Well, yeah. 

545
00:29:51,320 --> 00:29:54,720
And, and that's why I, I 
ultimately think that it's, it's

546
00:29:54,720 --> 00:29:57,800
really less about what's 
inherently found in this belief 

547
00:29:57,800 --> 00:30:00,440
system, which is, you know, 
often self contradictory and 

548
00:30:00,440 --> 00:30:02,720
like one author is going to tell
you the exact opposite of what 

549
00:30:02,720 --> 00:30:05,120
the other author tells you and, 
and really much more about your 

550
00:30:05,240 --> 00:30:07,760
disposition. 
And so it, it's interesting 

551
00:30:07,760 --> 00:30:11,520
because I am not really into 
Christianity, but I am also like

552
00:30:12,000 --> 00:30:15,120
a corn fed Midwestern boy who 
was raised in the Catholic 

553
00:30:15,120 --> 00:30:17,840
Church. 
And so as much as I as an adult 

554
00:30:17,840 --> 00:30:20,280
kind of consciously reject some 
of that, I think a lot of that 

555
00:30:20,280 --> 00:30:23,000
is in my forward wiring. 
And I'm the kind of guy that my 

556
00:30:23,000 --> 00:30:26,320
magic ritual would be to be like
sociable at a wedding, you know,

557
00:30:26,320 --> 00:30:29,480
like I'm not really somebody 
that would really use it to do 

558
00:30:29,480 --> 00:30:33,080
something super devious. 
And so like, I, I think it is 

559
00:30:33,080 --> 00:30:35,680
going to come down to just like,
you know, if I can use the word 

560
00:30:35,680 --> 00:30:37,960
soul, just like what is in the 
soul? 

561
00:30:37,960 --> 00:30:40,120
And if it's about expressing 
your will and getting what you 

562
00:30:40,120 --> 00:30:43,160
want, then a beautiful soul will
probably just want to be a 

563
00:30:43,160 --> 00:30:47,320
better asset to other people and
use magic in order to be more on

564
00:30:47,320 --> 00:30:51,240
and more emotionally available 
and maybe take some bigger risks

565
00:30:51,240 --> 00:30:55,200
than they would otherwise. 
And then, you know, just to get 

566
00:30:55,200 --> 00:30:57,400
back to Hitler, I believe he was
in a cultist. 

567
00:30:57,400 --> 00:31:00,360
And I don't know if he was doing
it in like an atheistic way or 

568
00:31:00,360 --> 00:31:02,960
with firm credulity and all of 
the gods that he believed that 

569
00:31:02,960 --> 00:31:06,040
he was contacting or whatever. 
But but it was really his 

570
00:31:06,040 --> 00:31:08,640
intention that made the magic 
bad. 

571
00:31:08,680 --> 00:31:12,240
And so again, I got I think some
of the evil connotation is more 

572
00:31:12,240 --> 00:31:16,000
of a 20th century reaction where
it's like a lot of these guys 

573
00:31:16,000 --> 00:31:18,960
were just scientists and they 
were catching stuff on fire and 

574
00:31:18,960 --> 00:31:21,240
they thought like a weird 
chemical reaction where fire 

575
00:31:21,240 --> 00:31:24,640
burned pink was that that must 
be God because they had no other

576
00:31:24,640 --> 00:31:28,280
explanation for that. 
So that's, that's my 

577
00:31:28,280 --> 00:31:30,240
justification. 
And I, I definitely hope it 

578
00:31:30,240 --> 00:31:33,320
doesn't, you know, have me 
burning down houses anytime 

579
00:31:33,320 --> 00:31:35,200
soon. 
But that's well, he's have to 

580
00:31:35,200 --> 00:31:38,000
keep the tabs on me. 
I mean, like some of the, OK, 

581
00:31:38,000 --> 00:31:41,360
some of it ends up maybe on the,
oh, this is sort of like sweet 

582
00:31:41,400 --> 00:31:44,200
old women gathering herbs and 
creating poultices. 

583
00:31:44,200 --> 00:31:46,680
And I feel like a lot of the 
stories you hear, maybe it's 

584
00:31:46,680 --> 00:31:48,920
because it's more sensational, 
but they end up in this. 

585
00:31:49,080 --> 00:31:51,200
It's grim. 
A lot of it sounds great. 

586
00:31:51,200 --> 00:31:53,160
A lot of it sounds like people 
who dabble in things that 

587
00:31:53,320 --> 00:31:55,840
frankly, if there are 
supernatural beings like this, 

588
00:31:56,200 --> 00:31:58,880
that people engage with them in 
a frivolous way that is 

589
00:31:58,880 --> 00:32:01,000
extremely dangerous in exactly 
the same way that happens in 

590
00:32:01,000 --> 00:32:02,680
Talk to Me. 
Which do you like that film, by 

591
00:32:02,680 --> 00:32:04,880
the way? 
You know, I don't know if I ever

592
00:32:04,880 --> 00:32:06,520
saw that. 
Was that another 824? 

593
00:32:07,000 --> 00:32:08,360
Sure was. 
That's good. 

594
00:32:08,360 --> 00:32:10,000
It's Australian film, you would 
like it. 

595
00:32:10,000 --> 00:32:13,040
It's it's basically about 
teenagers who find a severed 

596
00:32:13,040 --> 00:32:16,120
hand that is enchanted in some 
way and they invite spirits into

597
00:32:16,120 --> 00:32:17,880
their bodies and it talks 
through them. 

598
00:32:18,240 --> 00:32:21,400
And that's basically how I 
imagine a lot of people that 

599
00:32:21,520 --> 00:32:25,040
engage with the occult is if it 
is real, if there are spirits 

600
00:32:25,040 --> 00:32:28,720
out there who are interested or 
willing to speak with humans, 

601
00:32:28,720 --> 00:32:31,640
it's likely on their terms. 
And we don't understand that 

602
00:32:31,640 --> 00:32:34,360
world very well at all. 
A lot of it is very 

603
00:32:34,360 --> 00:32:36,280
transactional, too. 
A lot of it seems very quid pro 

604
00:32:36,280 --> 00:32:37,720
quo. 
It's like you do something for 

605
00:32:37,720 --> 00:32:39,520
this entity. 
It does something for you. 

606
00:32:39,520 --> 00:32:42,160
But it always has this, like, 
monkey paw logic to it where it 

607
00:32:42,160 --> 00:32:44,200
never quite comes back to you in
the way that you want. 

608
00:32:44,200 --> 00:32:46,280
It's always like, tainted, like,
none of the stories you hear are

609
00:32:46,280 --> 00:32:47,840
just like, yeah, I got to deal 
with the demon. 

610
00:32:47,840 --> 00:32:50,160
Everything worked out great. 
It's always just like Dad. 

611
00:32:51,840 --> 00:32:54,040
Yep. 
No, I mean, I, I, I think that's

612
00:32:54,040 --> 00:32:57,360
a valid, that's a valid point of
view because. 

613
00:32:57,840 --> 00:32:59,760
Well, on the other hand too, 
though, it's like I think you'd 

614
00:32:59,760 --> 00:33:02,200
only hear about the crazy 
stories of somebody who. 

615
00:33:02,200 --> 00:33:04,920
Like, you know, was. 
Possessed or somebody like they 

616
00:33:04,920 --> 00:33:07,760
lost their soul because they 
were dabbling in it too much. 

617
00:33:08,960 --> 00:33:11,920
And so maybe the more modest, 
healthy applications are just 

618
00:33:11,920 --> 00:33:13,800
not as sensational. 
That's true. 

619
00:33:13,800 --> 00:33:16,320
So maybe I'm being unfair then. 
So are there places where you're

620
00:33:16,320 --> 00:33:19,120
saying either in your social 
life or other places where 

621
00:33:19,120 --> 00:33:21,920
people are using this in a way 
where you might think, wow, this

622
00:33:21,920 --> 00:33:25,720
might be a spiritual practice 
that is not inherently chaotic, 

623
00:33:25,720 --> 00:33:29,120
dangerous, exposing? 
Yeah, yeah, there's, there's a 

624
00:33:29,120 --> 00:33:34,280
guy I really like named Jason 
Louvre, who he his whole vibe is

625
00:33:34,280 --> 00:33:37,000
actually like, you shouldn't 
really read that much about it. 

626
00:33:37,000 --> 00:33:39,720
You should just start practicing
it and you kind of approach it 

627
00:33:39,720 --> 00:33:42,080
as an atheist. 
And so you're skeptical of 

628
00:33:42,080 --> 00:33:43,840
everything. 
And then his, in his words, he's

629
00:33:43,840 --> 00:33:48,040
like, you just see what sticks. 
And so that's, that's been kind 

630
00:33:48,040 --> 00:33:50,200
of my experience too. 
And I didn't follow his advice 

631
00:33:50,200 --> 00:33:51,560
because I got to him kind of 
later. 

632
00:33:51,560 --> 00:33:54,480
But I'm reading The Secret 
Teachings of All Ages by Manley 

633
00:33:54,480 --> 00:33:58,680
P Hall right now and you know, 
I'd say for every insightful 

634
00:33:58,680 --> 00:34:02,000
point, he's got a bunch of stuff
that I am just immediately like,

635
00:34:02,000 --> 00:34:05,920
Nope, Well, that's not right. 
You know what, when it gets into

636
00:34:05,920 --> 00:34:10,000
numerology, when it gets into 
him claiming the pyramids are 

637
00:34:10,000 --> 00:34:12,840
70,000 years old, it's like, I 
can't prove they're not. 

638
00:34:12,840 --> 00:34:15,560
But I, I'm just going to play it
safe and kind of go with the 

639
00:34:15,560 --> 00:34:20,000
mainstream view on that. 
But, but again, it's like 1. 

640
00:34:20,000 --> 00:34:22,400
I don't think it should be the 
only tool in your toolbox. 

641
00:34:22,400 --> 00:34:24,840
You know, I, I think you should 
probably hold it with a loose 

642
00:34:24,840 --> 00:34:28,639
grasp. 
But then, but then too, I'd, I'd

643
00:34:28,639 --> 00:34:31,280
really kind of go back to the 
like the, the postmodern framing

644
00:34:31,280 --> 00:34:34,080
is that this is about like 
inducing an experience on 

645
00:34:34,080 --> 00:34:36,719
yourself by suspending your 
disbelief. 

646
00:34:37,159 --> 00:34:40,520
And so since I go into that, I 
are with it, with that framing, 

647
00:34:41,199 --> 00:34:44,360
I feel kind of protected because
I don't necessarily believe in 

648
00:34:44,360 --> 00:34:45,760
spirits. 
Or demons you know. 

649
00:34:46,120 --> 00:34:49,760
I've, I've had interesting 
experiences before, but I can't 

650
00:34:49,760 --> 00:34:53,360
really prove that they took 
place outside of my mind's eye. 

651
00:34:53,400 --> 00:34:57,080
And if I've had dreams before, 
it seems closer to me, closer to

652
00:34:57,120 --> 00:35:01,200
a dream than the idea that like 
a majestic being opened my 

653
00:35:01,200 --> 00:35:03,880
apartment door and like sat with
me for a second, you know? 

654
00:35:03,880 --> 00:35:07,800
And so I think you could 
probably lose your mind if you 

655
00:35:07,800 --> 00:35:10,640
go into it being like, let's 
create some truth claims about 

656
00:35:10,640 --> 00:35:13,880
reality and about another 
dimension that we don't have 

657
00:35:13,880 --> 00:35:16,880
access to. 
Whereas if you go into it kind 

658
00:35:16,880 --> 00:35:20,960
of like, Oh yeah, maybe the fact
that all of these different 

659
00:35:20,960 --> 00:35:23,520
Greek gods have these like 
different names in different 

660
00:35:23,520 --> 00:35:27,120
societies or like the Jesus 
story is, is not that some or 

661
00:35:27,120 --> 00:35:29,080
not that dissimilar from 
Dionysus. 

662
00:35:29,400 --> 00:35:32,640
Then you can see that it's not 
as much about the specifics of 

663
00:35:32,640 --> 00:35:35,160
anyone's story, but that there 
are these kind of trends that go

664
00:35:35,160 --> 00:35:38,080
through history and there might 
be something archetypal about 

665
00:35:38,080 --> 00:35:41,600
them that you could benefit as 
an object of like meditation 

666
00:35:41,760 --> 00:35:46,440
with, if that makes sense. 
One thing that's difficult for 

667
00:35:46,440 --> 00:35:49,720
me, and maybe this is 
psychologizing myself in a way 

668
00:35:49,720 --> 00:35:53,600
that might help us make sense of
some of my questions or why I 

669
00:35:53,600 --> 00:35:58,000
ask the questions that I ask is 
I think once you're open to 

670
00:35:58,680 --> 00:36:02,240
supernatural claims, besides the
religion that you were raised in

671
00:36:02,240 --> 00:36:05,160
or that you were brought up in, 
there's like the the first step 

672
00:36:05,160 --> 00:36:10,760
out of that is some sort of milk
toast agnosticism where you're 

673
00:36:10,760 --> 00:36:15,480
like, maybe we either don't know
or all streams lead to the same 

674
00:36:15,480 --> 00:36:18,360
river, to the same ocean. 
And that's like, it's all a way 

675
00:36:18,360 --> 00:36:21,080
of connecting with the divine. 
And they're all somewhat valid, 

676
00:36:21,080 --> 00:36:24,600
or many of them are or somewhat 
valid, maybe uniquely valid if 

677
00:36:24,600 --> 00:36:25,760
you take the stronger version of
it. 

678
00:36:26,880 --> 00:36:29,480
But then once you start getting 
to more outlandish beliefs, like

679
00:36:29,480 --> 00:36:32,320
you have to bite the bullet with
agnosticism at some point where 

680
00:36:32,320 --> 00:36:37,440
you're like, OK, so it's not 
just that Islam and Christianity

681
00:36:37,520 --> 00:36:41,800
and Shintoisms animus beliefs 
are correct. 

682
00:36:41,800 --> 00:36:46,360
You also have to believe that 
all of the strange enchantments 

683
00:36:46,360 --> 00:36:51,960
and demons and things that show 
up in horror movies might be 

684
00:36:51,960 --> 00:36:53,840
real. 
This might not just be, you 

685
00:36:53,840 --> 00:36:56,440
know, nightmares from our 
collective unconscious here. 

686
00:36:56,440 --> 00:37:00,160
This might actually be a real 
thing, which is what I was 

687
00:37:00,160 --> 00:37:02,760
hinting at earlier. 
Like if you, if you don't have 

688
00:37:02,760 --> 00:37:04,880
to agree with what I'm saying, 
you're not to listen to this and

689
00:37:04,880 --> 00:37:07,320
say Ross is clearly right. 
But if you're listening to this,

690
00:37:07,320 --> 00:37:12,600
then what is it like to 
entertain for a second that 

691
00:37:12,600 --> 00:37:16,320
there might be paranormal or 
supernatural experiences beyond 

692
00:37:16,320 --> 00:37:19,360
what we typically in our 
everyday lives think is 

693
00:37:19,360 --> 00:37:22,000
possible? 
It definitely makes horror 

694
00:37:22,000 --> 00:37:24,640
movies much scarier. 
You're like, what What even do 

695
00:37:24,640 --> 00:37:27,520
horror movies do in a universe 
where the supernatural and 

696
00:37:27,520 --> 00:37:30,600
paranormal or everyday lived 
experiences that we've hit the 

697
00:37:30,600 --> 00:37:33,520
tube and unable to see or 
unwilling to acknowledge, I 

698
00:37:33,520 --> 00:37:35,680
think they become much scarier, 
much better films. 

699
00:37:35,880 --> 00:37:39,520
And once I started going down 
this path with you, I, I love 

700
00:37:39,520 --> 00:37:41,600
horror films now. 
I never did my entire life. 

701
00:37:41,600 --> 00:37:45,920
And now I'm like, I, I love, I 
love just working my way through

702
00:37:45,920 --> 00:37:48,200
the Canon. 
Well, I, you know, I haven't 

703
00:37:48,200 --> 00:37:50,640
seen a lot of horror movies 
since I've gotten into this, but

704
00:37:50,640 --> 00:37:53,200
it, it definitely makes me want 
to give Hereditary. 

705
00:37:53,200 --> 00:37:54,920
And you know Bo is afraid to 
rewash. 

706
00:37:56,120 --> 00:37:57,880
I don't know, Afraid is like, 
what do you? 

707
00:37:58,040 --> 00:38:00,240
It's that that film is so 
allegorical, I'm not even sure 

708
00:38:00,240 --> 00:38:03,600
it knows what it's trying to do.
But Hereditary is amazing. 

709
00:38:03,920 --> 00:38:04,880
Yeah. 
Just watch Bo is Afraid. 

710
00:38:04,880 --> 00:38:08,240
I don't want to be mean to it. 
Yeah, that, that one, it's like,

711
00:38:08,240 --> 00:38:10,720
it's so abstract. 
I, I haven't been too interested

712
00:38:10,720 --> 00:38:14,520
in any interpretations because 
it, it almost is like pure, pure

713
00:38:14,520 --> 00:38:17,880
it, or like pure, you know, pure
archetype or something. 

714
00:38:19,760 --> 00:38:21,560
So yeah, I, I, I definitely see 
it. 

715
00:38:21,560 --> 00:38:25,440
And I can see people taking my 
kind of postmodern perspective 

716
00:38:25,440 --> 00:38:27,320
as something that kind of takes 
the magic out of it. 

717
00:38:27,320 --> 00:38:30,840
But I, I really see it as 
something that like, if you 

718
00:38:30,840 --> 00:38:34,880
acknowledge that our minds are 
kind of bending reality and 

719
00:38:34,880 --> 00:38:37,440
we're not directly interfacing 
with the world and we're kind of

720
00:38:37,440 --> 00:38:40,680
primed by our cultural 
conditioning and stuff, then I 

721
00:38:40,680 --> 00:38:43,440
don't think it does take the 
magic out of it to to see them 

722
00:38:43,440 --> 00:38:46,720
just assembles. 
But but at the same time, on a 

723
00:38:46,720 --> 00:38:49,440
topic that's kind of caught my 
interest recently is that a lot 

724
00:38:49,440 --> 00:38:53,360
of people in Hospice several 
weeks before they die start to 

725
00:38:53,360 --> 00:38:54,840
interact with their dead 
relatives. 

726
00:38:54,840 --> 00:38:56,960
And that's like not an uncommon 
experience. 

727
00:38:57,400 --> 00:39:01,440
And it'd be different if it was 
just one off kind of a crazy 

728
00:39:01,440 --> 00:39:03,840
story, your uncle on his 
deathbed, you know, saw your 

729
00:39:03,840 --> 00:39:06,520
grandma or something. 
But I think a lot of people have

730
00:39:06,520 --> 00:39:10,760
experiences with their dead 
relatives and and even different

731
00:39:10,760 --> 00:39:14,360
things of like not just being 
reminded of an ex-girlfriend, 

732
00:39:14,360 --> 00:39:17,520
but like feeling her love again.
Like people have experience like

733
00:39:17,520 --> 00:39:22,280
that, that I think you know it 
to to say that that's just the 

734
00:39:22,280 --> 00:39:24,520
construction of your mind kind 
of misses the point. 

735
00:39:24,520 --> 00:39:27,760
Is that like, no, you're, you're
maybe struck with such grief 

736
00:39:28,160 --> 00:39:30,600
over loss that your brain 
produces something for you. 

737
00:39:30,600 --> 00:39:33,640
But I think it kind of hints to 
the idea that there might be 

738
00:39:33,640 --> 00:39:35,840
this other dimension. 
I couldn't prove it and that's 

739
00:39:35,840 --> 00:39:39,240
not really my interest anyway. 
But I think that maybe I'm 

740
00:39:39,240 --> 00:39:43,400
playing it safe by talking about
it only symbolically. 

741
00:39:43,400 --> 00:39:46,200
You know, I, I think it's just 
easier to talk about if I say 

742
00:39:46,200 --> 00:39:49,360
that it's symbol symbolism. 
But like, yeah, I mean, the the 

743
00:39:49,360 --> 00:39:51,920
world is a mysterious place and 
maybe we just haven't created 

744
00:39:51,920 --> 00:39:55,440
the antenna yet that can catch 
that field or describe it 

745
00:39:55,440 --> 00:39:58,480
quantitatively, you know? 
Yeah, I love that. 

746
00:39:58,480 --> 00:40:01,360
I'm very, I'm very open to that 
possibility, more open than I've

747
00:40:01,360 --> 00:40:05,640
been in the past toward it. 
Do you like The Sixth Sense? 

748
00:40:07,280 --> 00:40:09,200
You know, I haven't seen it 
since I was a kid. 

749
00:40:09,240 --> 00:40:11,000
I remember loving it as a kid 
though. 

750
00:40:11,960 --> 00:40:14,680
Rewatch it. 
It's one of the best ghost 

751
00:40:14,680 --> 00:40:17,480
stories that I've seen, and 
mostly because of the way it 

752
00:40:17,480 --> 00:40:21,520
describes ghosts, which Hailey 
Joel Osmond describes them as 

753
00:40:21,880 --> 00:40:23,280
like, they don't know that 
they're dead. 

754
00:40:23,520 --> 00:40:25,720
They're caught in these loops 
and they're reenacting these 

755
00:40:25,720 --> 00:40:28,800
plays and they cannot break. 
It's like a very literary 

756
00:40:28,800 --> 00:40:30,240
reading of ghosts, right? 
Because I think of ghosts, I 

757
00:40:30,240 --> 00:40:32,120
think of unfinished business, 
you know, like they're, they 

758
00:40:32,200 --> 00:40:34,480
were so preoccupied with things 
in their life they were unable 

759
00:40:34,480 --> 00:40:36,120
to finish. 
They might not even know that 

760
00:40:36,120 --> 00:40:37,160
they're dead. 
They're trying to finish 

761
00:40:37,160 --> 00:40:39,480
whatever task they were. 
They might even forget who they 

762
00:40:39,560 --> 00:40:41,840
Did you watch a ghost story, by 
the way, the Casey Affleck 1. 

763
00:40:44,040 --> 00:40:46,480
I've not, I know it. 
It's kind of like low, low 

764
00:40:46,480 --> 00:40:48,920
production, but like high 
writing and stuff like that. 

765
00:40:48,920 --> 00:40:51,160
Is it right? 
Yeah, but it's pretty similar to

766
00:40:51,160 --> 00:40:52,800
that. 
It's about attachment to place 

767
00:40:52,800 --> 00:40:56,720
and about loops and being caught
in them and and what is time. 

768
00:40:56,720 --> 00:40:59,760
And there's a lot of there's 
like some really sophisticated 

769
00:40:59,760 --> 00:41:01,160
smart ideas in both of these 
films. 

770
00:41:01,200 --> 00:41:03,960
The 6th Sense is more 
straightforward, but I love that

771
00:41:03,960 --> 00:41:08,000
rendering of ghosts too. 
Where, you know, they they're 

772
00:41:08,000 --> 00:41:09,840
caught in their own pain, 
they're caught in their 

773
00:41:09,840 --> 00:41:11,760
unfinished business and they 
cannot move on. 

774
00:41:11,760 --> 00:41:14,120
And whether that's literary, 
whether that's actually how the 

775
00:41:14,120 --> 00:41:17,560
afterlife may or may not work in
reality, it's sort of besides 

776
00:41:17,560 --> 00:41:19,120
the point. 
The reason it's why it's so 

777
00:41:19,120 --> 00:41:22,080
prolific in literature and human
experience is because it's a 

778
00:41:22,080 --> 00:41:24,760
beautiful idea that makes us 
think about how we're all going 

779
00:41:24,760 --> 00:41:28,440
to die with unfinished business.
And that's a beautiful tragedy, 

780
00:41:28,760 --> 00:41:31,480
probably more tragedy than 
anything of what it means to 

781
00:41:31,640 --> 00:41:33,400
have a body that will one day 
pass away. 

782
00:41:34,560 --> 00:41:37,600
Oh yeah, I mean it God, that it,
it immediately makes me think 

783
00:41:37,600 --> 00:41:40,720
that like, you know, on one 
level it would be scary to die 

784
00:41:40,720 --> 00:41:43,080
and then to be judged in either 
sense of heaven or hell, you 

785
00:41:43,080 --> 00:41:44,920
know, that's existentially 
terrifying. 

786
00:41:44,920 --> 00:41:48,760
But I think even more terrifying
would be to die and then have to

787
00:41:48,760 --> 00:41:52,160
like prove your credulity and to
be like, you actually don't get 

788
00:41:52,160 --> 00:41:55,360
to go to heaven unless you 
believe it's real or you have to

789
00:41:55,360 --> 00:41:58,520
like be committal because like, 
you know, I love, I love ideas 

790
00:41:58,520 --> 00:42:01,240
and reading and, and 
philosophizing and investing in 

791
00:42:01,240 --> 00:42:02,600
the question more than the 
answer. 

792
00:42:02,600 --> 00:42:06,160
And so to me, that would be my 
hell of being like, you're dead 

793
00:42:06,160 --> 00:42:07,840
now. 
You have to like double down on 

794
00:42:07,840 --> 00:42:10,600
what you think is true. 
And that's where you'll end up. 

795
00:42:10,800 --> 00:42:12,440
And I'll be like, oh God, like 
that. 

796
00:42:12,600 --> 00:42:15,080
I I can't have anything more 
terrifying than that, you know? 

797
00:42:16,520 --> 00:42:18,600
This has come up on so many 
podcasts I've been up on 

798
00:42:18,600 --> 00:42:21,600
whenever we talk about 
Christianity because the people 

799
00:42:21,600 --> 00:42:24,480
who get the worst of it from 
Jesus are the people who, you 

800
00:42:24,480 --> 00:42:27,240
know, put their hand on the pile
and look back, right? 

801
00:42:27,240 --> 00:42:28,840
They're not worthy of the 
Kingdom of God. 

802
00:42:29,040 --> 00:42:32,760
So if you if you once were 
believing or if you're like kind

803
00:42:32,760 --> 00:42:35,800
of believing, but you don't pick
up your cross and follow Jesus, 

804
00:42:36,080 --> 00:42:39,080
you're in like literally the 
worst spot you can be in. 

805
00:42:39,160 --> 00:42:42,720
The non believers, the sinners, 
the publicans, like they get 

806
00:42:42,720 --> 00:42:44,960
some free passes. 
But if you're half hearted about

807
00:42:44,960 --> 00:42:48,880
this, you're bad. 
That's that's my fear is that it

808
00:42:49,040 --> 00:42:51,760
ultimately ends up being true. 
I am in literally the worst 

809
00:42:51,760 --> 00:42:55,600
possible spot. 
Yeah, You know, I mean, it's, 

810
00:42:55,640 --> 00:42:58,960
it's definitely a question that 
keeps me up at night, but 

811
00:42:58,960 --> 00:43:01,560
doesn't necessarily occupy me 
during the day. 

812
00:43:01,560 --> 00:43:05,600
You know, and I, I got into a 
lot of this stuff because I, I 

813
00:43:05,600 --> 00:43:07,640
had kind of a spiritual 
experience when I got into 

814
00:43:07,640 --> 00:43:10,280
teaching. 
And that, that's given me a lot 

815
00:43:10,280 --> 00:43:13,480
more faith, if I can use that 
word, because it felt very 

816
00:43:13,480 --> 00:43:16,560
obvious, you know, and it, I 
would say almost every other 

817
00:43:16,560 --> 00:43:19,240
decision in my life has always 
been kind of rolling the dice 

818
00:43:19,240 --> 00:43:21,920
and just, you know, seeing what 
happens because I suck at 

819
00:43:21,920 --> 00:43:24,800
planning. 
But this, this felt like, oh, 

820
00:43:24,880 --> 00:43:27,120
wow, no, like you really 
stumbled on something. 

821
00:43:27,120 --> 00:43:30,040
You need to pursue this for, for
spiritual reasons. 

822
00:43:30,040 --> 00:43:34,200
And so I, I found the more that 
I lean into stuff like that, the

823
00:43:34,200 --> 00:43:37,520
more belief about the details 
might not be as important. 

824
00:43:37,520 --> 00:43:39,560
But again, I'm, I'm still 
sweating at night sometimes. 

825
00:43:39,560 --> 00:43:42,720
So one thing I. 
Don't like is whenever there's a

826
00:43:42,720 --> 00:43:48,600
technology or a plan that people
don't like or that it has undue 

827
00:43:48,600 --> 00:43:51,280
risk or they perceive undue 
risk, they'll call it a Faustian

828
00:43:51,280 --> 00:43:53,480
bargain. 
And this happens in climate, 

829
00:43:53,480 --> 00:43:57,600
especially with things like 
spring aerosols into the 

830
00:43:57,600 --> 00:44:00,960
stratosphere to make the Earth 
more reflective, to reduce the 

831
00:44:00,960 --> 00:44:03,720
heating effect of the planet. 
And people will say it's a 

832
00:44:03,720 --> 00:44:05,600
Faustian bargain, which is 
another way of saying you're 

833
00:44:05,600 --> 00:44:09,560
making a deal with the devil. 
And what I don't like about this

834
00:44:09,600 --> 00:44:14,520
is that it implies that it 
didn't work out well for Faust, 

835
00:44:14,520 --> 00:44:16,920
but it only makes sense in the 
Marlowe version where he gets 

836
00:44:16,920 --> 00:44:20,280
his comeuppance in the Girta 
version, as long as you spray 

837
00:44:20,280 --> 00:44:23,120
aerosols, but you keep striving 
and you keep trying in your 

838
00:44:23,120 --> 00:44:26,720
heart for more and more pleasure
and more fulfillment, then 

839
00:44:26,720 --> 00:44:30,320
seemingly you you get to avoid 
punishment. 

840
00:44:30,480 --> 00:44:34,520
Is that a correct reading? 
I, I'm all for replacing any 

841
00:44:34,520 --> 00:44:38,320
Marlowe references with Gerto 1.
So I, I like the, the direction 

842
00:44:38,320 --> 00:44:39,800
that you're going. 
And I, I don't know, I think 

843
00:44:39,800 --> 00:44:42,240
people are probably trying to 
bolster the argument by making 

844
00:44:42,400 --> 00:44:45,120
the reference to Faust, which is
not like something that a lot of

845
00:44:45,120 --> 00:44:48,760
people even read. 
So yeah, it, it seems like it 

846
00:44:48,800 --> 00:44:51,560
may be a little politically 
charged, a little, a little or 

847
00:44:51,560 --> 00:44:55,680
Luddite because I mean, I, I 
don't know, it, it seems to me 

848
00:44:55,680 --> 00:44:58,240
that technology is disruptive 
and I don't think we should 

849
00:44:58,240 --> 00:45:00,720
blindly trust it. 
But I don't know if there's a 

850
00:45:00,720 --> 00:45:03,120
lot of examples, especially in 
America of us being like, oh, 

851
00:45:03,120 --> 00:45:04,880
guys, there might be negative 
consequences. 

852
00:45:04,880 --> 00:45:07,280
Let's not, let's not follow 
technology. 

853
00:45:07,280 --> 00:45:10,720
And so maybe that's kind of 
cynical and pessimistic, but 

854
00:45:10,720 --> 00:45:15,200
like it seems to me that we 
would probably like innovate our

855
00:45:15,200 --> 00:45:21,480
way out of climate issues before
stopping carbon emissions. 

856
00:45:21,480 --> 00:45:23,200
Is that is that too heretical to
say? 

857
00:45:24,440 --> 00:45:28,800
I mean, people think it, and I 
don't think it's a wrong thing 

858
00:45:28,800 --> 00:45:31,400
to think or plenty of smart 
people think that we are going 

859
00:45:31,400 --> 00:45:33,920
to innovate our way out of it. 
If they didn't think that, then 

860
00:45:33,920 --> 00:45:36,000
I don't know what they would be 
spending their time doing. 

861
00:45:36,000 --> 00:45:38,000
They probably wouldn't be 
working that much in climate 

862
00:45:38,000 --> 00:45:40,240
because I feel like climate 
work, especially climate tech, 

863
00:45:40,240 --> 00:45:44,560
is almost inherently based on a 
sense that we will either stop 

864
00:45:44,560 --> 00:45:47,400
climate change, reverse it, or 
at the very least slow it down 

865
00:45:47,400 --> 00:45:49,760
and make it less bad. 
If you didn't think that it'd be

866
00:45:49,760 --> 00:45:52,240
hard to engage in this work with
any sort of gusto, I would say. 

867
00:45:53,440 --> 00:45:54,720
Yeah, yeah, OK, Well, that's 
good. 

868
00:45:54,720 --> 00:45:56,560
I, I, I know, I don't know, 
because, I mean, you're 

869
00:45:56,560 --> 00:45:58,720
obviously more involved in the 
space. 

870
00:45:58,720 --> 00:46:01,800
And so like, yeah, I, I think if
people are going to call many 

871
00:46:01,800 --> 00:46:04,600
technological solutions a 
Faustian bargain than it is. 

872
00:46:04,640 --> 00:46:06,680
Yeah, it's kind of appealing to 
like sinfulness or be like 

873
00:46:06,960 --> 00:46:09,400
you're, you're being greedy or, 
or like you're, you're looking 

874
00:46:09,400 --> 00:46:12,400
for like a loophole. 
Whereas like the actual Faustian

875
00:46:12,400 --> 00:46:15,520
story, especially the the Goethe
version is, is much more about 

876
00:46:15,520 --> 00:46:18,240
like, you know, that the, the 
nature of desire and the nature 

877
00:46:18,240 --> 00:46:19,880
of experience and stuff like 
that. 

878
00:46:19,880 --> 00:46:23,920
And so it, it might be like a 
pithy headline, but I'm, I'm not

879
00:46:23,920 --> 00:46:27,200
convinced that there's a lot of,
a lot of significance there, you

880
00:46:27,200 --> 00:46:29,360
know? 
It's amazing that to do a 

881
00:46:29,360 --> 00:46:33,480
podcast that's entirely about 
being pedantic about a phrase 

882
00:46:33,480 --> 00:46:38,400
that is used incorrectly that 
well, like actually technically 

883
00:46:38,400 --> 00:46:40,440
is correct. 
If you read the Marlow like 

884
00:46:40,440 --> 00:46:42,920
them, certain technologies are 
fallacian bargaining because 

885
00:46:42,920 --> 00:46:46,120
they could and very well might 
lead to you just going to hell. 

886
00:46:46,560 --> 00:46:49,760
But I don't know actually, 
because there's risk and 

887
00:46:49,760 --> 00:46:52,840
weighted probabilities in this. 
It actually might be inherently 

888
00:46:52,840 --> 00:46:56,920
guillotine instead, like maybe 
it actually every every 

889
00:46:56,920 --> 00:46:59,400
fallacian bargaining is actually
guillotine because it's all 

890
00:46:59,400 --> 00:47:02,480
about risk and no one knows 
that, you know, if you do solar 

891
00:47:02,480 --> 00:47:05,160
radiation management, we only 
get 20 years and then we all go 

892
00:47:05,160 --> 00:47:07,160
to hell. 
Actually, some people might make

893
00:47:07,160 --> 00:47:08,360
that claim. 
Maybe some people would claim 

894
00:47:08,360 --> 00:47:10,720
that it the input output is 1 to
1. 

895
00:47:11,360 --> 00:47:17,240
So it's a lot of show for that 
little insight on that climate 

896
00:47:17,240 --> 00:47:20,120
topic. 
But wasn't it fun? 

897
00:47:20,600 --> 00:47:24,800
Oh my gosh, I it was a blast. 
I I could do three more hours. 

898
00:47:25,840 --> 00:47:28,320
Danny, we're at the end here. 
Is there anything that you'd 

899
00:47:28,320 --> 00:47:30,440
like to to plug? 
Anything that you're working on 

900
00:47:30,440 --> 00:47:33,320
right now? 
100% So yeah, I've been working 

901
00:47:33,320 --> 00:47:35,920
on a novel that has some 
Faustian themes called The 

902
00:47:35,920 --> 00:47:39,000
Kingdom of Liminal Space that's 
going to have a concept album 

903
00:47:39,000 --> 00:47:42,080
with A2 and some other little 
mixed media goodies that are 

904
00:47:42,600 --> 00:47:46,440
currently under wraps, but 
that'll be coming out probably. 

905
00:47:46,440 --> 00:47:48,960
I'd originally said Christmas. 
It's probably looking more like 

906
00:47:48,960 --> 00:47:53,080
July at this point, but yes, 
stay tuned for that. 

907
00:47:53,080 --> 00:47:56,720
And also if you check out my 
channel off the wall novels on 

908
00:47:56,760 --> 00:47:59,560
YouTube and I'm Daniel Backer 
author on those social media 

909
00:47:59,560 --> 00:48:03,040
platforms, so. 
He has great videos too, very 

910
00:48:03,040 --> 00:48:04,840
educational. 
Even those weird things like go 

911
00:48:04,840 --> 00:48:07,880
to Edith Wharton's home, which, 
come on, that's, that's not your

912
00:48:07,880 --> 00:48:09,880
style, Danny. 
You're trying to fool with that,

913
00:48:09,920 --> 00:48:11,960
by the way. 
You know, it's for every 

914
00:48:11,960 --> 00:48:14,800
postmodern I I've got to, you 
know, do some critiques of the 

915
00:48:14,800 --> 00:48:16,080
Gilded Age. 
I I. 

916
00:48:16,280 --> 00:48:19,040
Yeah, keep you balanced. 
Thanks for being here, Danny. 

917
00:48:19,880 --> 00:48:20,520
Thank you, Ross.
