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I invite you to take a Bible 
from the Pew in front of you or 

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your own Bible perhaps, and to 
turn to First Chronicles 29 page

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521, First and Second Samuel, 
1st and 2nd Kings, First and 

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Second Chronicles. 
That helps you find it. 

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And while you're looking, 
another Thanksgiving that I'm 

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just, I hope the microphones are
on down in the nursery. 

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We got dozens and dozens of 
people who gave up this service 

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this morning. 
So you parents could be here 

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this morning. 
And if you're listening down 

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there, we really appreciate you 
being there. 

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Thank you so much. 
Chapter 29 of First Chronicles. 

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I'm going to read a longer 
passage, verses 6 to 20, because

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it's almost a sermon in itself. 
And then I'll just make brief 

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comments on it and we'll worship
again before we go, starting at 

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verse 6. 
This is an interpretation of the

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meaning of freeing the future as
it happened in David's day and 

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as it happened in our day. 
Then the rulers of the father's 

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households and the Princess of 
the tribes of Israel, and the 

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commanders of thousands and of 
hundreds, with the overseers 

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over the King's work, offered 
willingly. 

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And for the service of the House
of God. 

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They gave 5000 talents and 
10,000 derricks of gold, and 

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10,000 talents of silver, and 
18,000 talents of brass, and 

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100,000 talents of iron. 
And whoever possessed precious 

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stones gave them to the treasury
of the House of the Lord, in 

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care of Jahil, the Gershonite. 
Then the people rejoiced, 

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because they had offered so 
willingly, for they made their 

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offering to the Lord with a 
whole heart. 

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And King David also rejoiced 
greatly. 

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And so David blessed the Lord in
the sight of all the assembly. 

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And David said, Blessed art 
thou, O Lord God of Israel, our 

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Father forever and ever. 
Thine, O Lord, is the greatness,

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and the power, and the glory, 
and the victory and the majesty.

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Indeed everything that is in the
heavens and the earth. 

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Thine is the dominion, O Lord, 
and thou dost exalt thyself as 

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head over all. 
Both riches and honour come from

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thee, and thou dost rule over 
all. 

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And in Thy hand is power and 
might, and it lies in Thy hand 

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to make great and to strengthen 
everyone. 

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Now therefore, our God, we thank
Thee and praise Thy glorious 

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name. 
But who am I, and what are my 

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people, that we should be able 
to offer as generously as this? 

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For all things come from Thee, 
and from Thy hand we have given 

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Thee. 
For we are sojourners before 

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Thee, and tenants, as all our 
fathers were. 

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Our days on earth are like a 
shadow, and there is no hope. 

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Oh Lord our God, all this 
abundance that we have provided 

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to build Thee a house for Thy 
holy name. 

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It is from Thy hand, and all is 
thine. 

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Since I know, O my God, that 
Thou triest the heart and 

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delightest in uprightness, I, in
the integrity of my heart, have 

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willingly offered all these 
things. 

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So now with joy I have seen Thy 
people who are present here make

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their offerings willingly to 
Thee, O Lord the God of Abraham,

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Isaac, and Israel. 
Our fathers, preserve this 

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forever in the intentions of the
heart of Thy people, and direct 

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their heart to Thee, and give to
thy son Solomon a perfect heart 

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to keep thy commandments, thy 
testimonies, thy statutes, and 

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to do them all, and to build the
temple for which I have made 

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provision. 
Then David said to all the 

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assembly, Now bless the Lord 
your God, and all the assembly 

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blessed the Lord the God of the 
fathers, and bowed low and did 

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homage to the Lord and to the 
king. 

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Bless the Lord our God, say 
those words with me, bless the 

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Lord our God, say them one more 
time and mean them, Bless the 

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Lord our God. 
Now verses 6 to 9 here are just 

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the facts. 
They're just the raw facts. 

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The human level fathers, 
Princess commanders, overseers 

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gave gold, silver, brass, iron, 
and there was enormous 

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generosity and everything was 
provided so that Solomon one day

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would have everything he needed 
to build the house. 

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And the question arose, how do 
you account for this? 

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And verse 9 stresses the human 
factor, which is real. 

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Then the people rejoiced because
they had offered so willingly, 

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for they made their offering to 
the Lord with a whole heart, so 

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they were not coerced. 
These were choices, human 

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choices, made with joy. 
David does not shrink back from 

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highlighting the will of man in 
this accomplishment. 

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If the news media had arrived 
there in Jerusalem, they would 

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have reported what they could 
see. 

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They would have said perhaps the
cause was perceived as exciting 

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and David was a charismatic 
leader and the overseers and the

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Princess and the commanders set 
an an inspiring example and 

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Jahil Paul Johnson is a good 
financial officer and and he won

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the trust of the people along 
with Scott Lesstein and Chuck 

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Morris. 
And then they would say it, it 

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was a bullish year that year in 
the economy. 

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And so that is part of the 
explanation. 

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And then they would have said 
that it's a proud thing to have 

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a building of your own. 
And then they would have had the

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cameras pan out over the soon to
be templed spot and somebody 

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with a very serious kind of 
voice would have said this is 

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where the temple will stand 
someday if the amazing free will

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of God's people keep generating 
this kind of commitment. 

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And they would have come and 
they would have seen, and they 

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would have reported, and they 
would have missed everything 

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that counts. 
What matters on this day then 

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and this day today is not what 
you can see with the eye and 

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report with a camera or an 
interview. 

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What matters is the great 
invisible reality. 

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This text is designed through 
the prayer of David to pull back

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the curtain of the invisible 
reality of what freeing the 

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future really means. 
No camera would pick up God. 

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No reporter could interview God 
then or now. 

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There are always psychological 
and sociological and economic 

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explanations for what happens. 
Technically, there are no 

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miracles here, no signs and 
wonders. 

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But David says it is all about 
God. 

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This is a lesson for us this 
morning much wider than freeing 

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the future. 
This is a lesson for you as to 

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whether or not when you view 
events and persons in your life 

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and in the church and in the 
world, whether you will see what

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cameras see, or whether you will
see behind the veil the 

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invisible hand of God in 
everything. 

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So that the main issue becomes 
God in your life and in all that

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you see. 
Let's start with verse 10 here 

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to see this veil removed. 
So David blessed the Lord in the

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sight of all the assembly 
assembly. 

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So he's responding to what he 
says is human willingness. 

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With willingness and with joy 
and with generosity. 

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Human beings chose to give to 
the temple and he blesses God. 

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Must be some connection there in
David's mind. 

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What does bless mean? 
We've used it dozens of times 

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this morning. 
Great songs. 

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Bless the Lord, O my soul. 
What's the soul doing when it 

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blesses God? 
Here's the way I would define it

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for different ways, but let's, 
let's just try this one. 

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To bless God is to speak good 
and true and wonderful things 

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about Him that account for what 
happens in the world. 

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Speaking good and true and 
wonderful things, blessings, 

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saying good things with your 
mouth about God from your heart,

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which account for what happens 
in the world. 

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Now in this prayer of David, 
there are 12 things at least for

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which he blesses God and what 
freeing the future means 

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therefore is a manifestation of 
God through these 12 things. 

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And I want to highlight them 
with you and just pause over 

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each one for a few seconds. 
And let me just say something to

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the children here. 
Many of you children are in 

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Sunday school classes where 
these kinds of names of God and 

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characteristics of God or 
attributes of God are being 

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written on your walls and dealt 
with in your Sunday school 

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lessons. 
So one of the things you could 

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do right now if you're taking 
notes or just thinking is list 

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the names of God that I'm going 
to give you in the next few 

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minutes. 
OK, here we go #1 starting at 

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verse 11. 
Thine, O Lord, is the greatness 

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#1 God is great. 
He's expansive, He's large, He's

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bigger than anything in the 
world or in the universe. 

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He's not small and 
insignificant, but magnificent 

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and great. 
If there's any greatness in this

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world that moves you and stirs 
you any great extravaganza, it 

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should always send your heart 
leaping up to God, who is 10,000

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times greater #2 I'll just 
follow through right here in 

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verse 11. 
Thine, O Lord, is the greatness 

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and the power. 
God is powerful. 

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He's not just big, he's strong. 
Atomic power like a hydrogen 

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bomb, or natural powers like a 
hurricane or the rising tides. 

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When I think about tides, human 
beings can't begin to arrest the

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power of a tide where the 
Pacific Ocean goes 60 feet up in

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the air and down again, 
10,000,000 and millions of tons 

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of water just and up and down 
because the moon's got this 

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absolutely scientifically 
unexplainable power called 

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gravity that God simply thought 
into being. 

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Or you've got stars exploding 
and coming into being out there.

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God did all of that. 
He is very powerful #3 Thine, O 

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Lord, is the greatness and the 
power and the glory. 

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This isn't the usual cavode 
Hebrew word for glory. 

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It's Teferit. 
It's the word beautiful when his

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bigness and His power conspired 
to do and display. 

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What it displays is to ferret 
beauty. 

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God is a gloriously beautiful 
being #4 Thine, O Lord, is the 

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greatness and the power and the 
glory and the victory. 

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God is victorious. 
The Hebrew word here, it means 

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endurance, that is enduring and 
prevailing and persisting and 

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persevering so long until all 
the resisting forces fall away 

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and all that's left is the 
reigning God in triumph. 

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And so it's translated 
victorious #5 Thine, O Lord, is 

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the greatness and the power and 
the glory and the victory and 

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the majesty. 
This word means it's like 

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royalty or kingliness. 
When God passes by, you take off

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your hat and you salute. 
You don't slouch and you don't 

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slumber. 
You don't joke and you don't 

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jest when God passes by, because
there's majesty in God. 

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Number six thine, O Lord, is the
greatness and the power and the 

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glory and the victory and the 
majesty, indeed everything that 

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is in the heavens and the earth.
God owns everything. 

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He owns you. 
He owns your house. 

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He owns your television, He owns
your car, He owns your 

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computers. 
He owns your your land. 

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He owns your portfolio, He owns 
your mind, He owns your 

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affections, He owns your will, 
He owns your body, He owns your 

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soul. 
He gives it as a stewardship for

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you to use in trust for His 
glory, and He takes it when He 

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pleases and does nobody any 
wrong, whether he takes it at 

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age 151522335680 or 100, you 
belong to God. 

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He gives and takes whenever He 
pleases. 

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Death is His right over us. 
God owns all things in the 

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world. 
What a perspective to dwell on. 

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Oh how it would revolutionize 
our lives if we reckon with the 

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fact that everything, our 
clothing, our toys, our 

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transportation, our energy, our 
jobs, they're gods. 

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They're gods. 
We only have them in trust. 

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We are trustees, not owners, and
therefore we must consult the 

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owner as to the stipulations of 
the trust at every turn. 

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How we use our eyes, men and 
women on the Internet. 

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How we use our hands, How we use
our hearts, our mouths. 

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Oh, if we could tame the tongue 
and bring it into alignment with

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our God's trust #7 Verse 11. 
Still thine is the dominion, O 

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Lord. 
In other words, not only does he

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have this royal splendor and 
this authority, but he rules as 

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king over everything. 
He has ruling authority #8 Thine

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is the dominion, O Lord, and 
thou dost exalt thyself as head 

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over all. 
In other words, not only does he

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have this leadership headship, 
by virtue of his reality, he 

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chooses to have it. 
He chooses to exalt himself as 

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head. 
He doesn't say, yes, I am head, 

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but I will withdraw and conceal 
myself as head lest I be known 

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and praised. 
Rather, he puts himself forward.

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He exalts himself as head over 
all things #9 verse 12. 

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Now both riches and honor come 
from thee. 

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God doesn't just own all things.
He doesn't just rule all things.

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He doesn't just exalt himself 
over all things. 

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He is the source in your pockets
and in your bank accounts and in

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your hands of all things. 
From a human standpoint, it 

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would be reported well, what 
happened at Bethlehem this year 

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was that some inheritances came 
due and some stocks made good 

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and some shrewd real estate 
deals were cut and some saving 

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accounts were emptied and some 
hard work was performed. 

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And David says riches come from 
God, The invisible hand behind 

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the hand, in the hand underneath
the hand. 

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If you wrote a check, God wrote 
the check. 

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God behind the check provided 
the funds. 

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It's not about what you can see 
with your physical eyes, folks. 

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Life is not about what you can 
see with your physical eyes. 

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It's about what God, the 
invisible hand, is doing behind 

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freeing the future. 
I feel this morning more 

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dedicated than ever to that 
mission, spreading a passion for

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the supremacy of God in all 
things, for the joy of all 

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peoples. 
Because so few people in our 

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land and in this world give God 
the credit for this ninth point 

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that both riches and honor come 
from God. 

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Who today ask yourself, who 
today exalts the supremacy of 

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God in their paycheck? 
Who today exalts the supremacy 

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of God in the stock market? 
Who today exalts the supremacy 

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of God in year end bonuses? 
Hardly anyone. 

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And that's why we exist. 
Bethlehem exists to call 

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attention to the supremacy of 
God in all things for the joy of

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all peoples #10 verse 12 
continuing, Thou just rule over 

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all, and in thy hand is power 
and might, and it lies in thy 

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hand to make great and to 
strengthen everyone. 

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It lies in thy hand not only to 
give the resources, but to give 

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the greatness and the strength. 
If someone were to ask me, was 

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there any great systems 
management through Tim Johnson, 

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was there any great? 
Management of people by Shar and

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Joby for those home groups. 
Was there any great financial 

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management by Scott and Paul and
Chuck? 

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God would say it is in my hand 
to make great and to strengthen 

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everyone. 
God has been opening his hand to

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us at Bethlehem. 
That's the meaning #11 He pauses

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in verse 13 to burst with 
Thanksgiving and and praise. 

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And then in verse 14, I would 
say here he reveals his mercy to

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us. 
Look at this verse 14. 

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But who am I? 
Who am I? 

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David says and I say, And who 
are my people, that we should be

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able to offer as generously as 
this? 

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For all things come from thee, 
and from thy hand we have given 

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thee. 
In other words, God has helped 

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us to give like this. 
We have given from God to God. 

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All things are from Him, through
Him and to Him. 

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And wherever we have reached, 
wherever you reach to get your 

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money, to give, to freeing the 
future, you reached into the 

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hand of God. 
That's what verse 14 says. 

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All things come from God and 
from God's hand have we given to

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God. 
So the 11th tribute to God here 

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is that He is merciful because 
it says, who are we? 

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Meaning we sure don't deserve to
be able to do this. 

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And that's absolutely right. 
You see, at the end of verse 15,

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it says there is no hope. 
I think that means there is no 

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hope for people like us except 
for one thing, the mercy of God.

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And so we extol the mercy of God
in freeing the future. 

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And finally #12 let's jump down 
to verse 18. 

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God's enabling in this matter is
not simply that He provides the 

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funds that we give back to Him, 
but He gives the willingness to 

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give. 
Remember what He said up in 

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verse 9? 
Then the people rejoiced because

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they had offered so willingly, 
for they made their offering to 

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the Lord with a whole heart. 
So here you have the human 

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dimension, human beings 
experiencing an inclination of 

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the will to give. 
Where did that come from? 

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Let's read verses 18 and 19. 
Oh Lord, the God of Abraham, 

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Isaac, Israel, our fathers, 
preserve this, this willingness 

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forever in the intentions of the
heart of thy people, and direct 

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their heart to Thee, And give to
my son Solomon a perfect or a 

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whole heart to keep thy 
commandments, thy testimonies, 

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thy statutes, and to do them 
all, and to build the temple for

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which I made provision. 
So let me ask you now, where is 

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Solomon going to get a heart to 
keep the commandments of God? 

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And the answer in the text is 
from God. 

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00:24:06,360 --> 00:24:14,400
O God, give to my son Solomon a 
whole heart to keep thy 

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commandments. 
And So what about you? 

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And what about those Jewish 
Saints who gave so generously, 

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so willingly, so freely of their
own accord? 

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Where did that come from? 
Verse 18. 

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O Lord, keep this forever in the
intentions of the heart of Thy 

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people, and direct their heart 
to Thee. 

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00:24:48,440 --> 00:24:57,640
When a Sinner like John Piper 
directs his heart toward God, 

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00:24:59,640 --> 00:25:07,720
that prayer is answered. 
Direct my heart toward You. 

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You direct my heart the 
direction of my heart. 

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00:25:13,160 --> 00:25:22,200
Money, sex, fame, family, 
success and all kinds of things.

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Which way will my heart go? 
My father Bill Piper has prayed 

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00:25:31,960 --> 00:25:37,960
for me 5000 times what David 
prayed for his son. 

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Direct my son's heart to you. 
And God has done it again and 

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00:25:45,680 --> 00:25:52,160
again and again. 
And where did that generosity 

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00:25:52,160 --> 00:25:58,280
come from? 
It says, oh Lord, keep it there,

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00:25:59,000 --> 00:26:03,400
keep it there, keep it there. 
God works to do that. 

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00:26:05,120 --> 00:26:07,400
Apart from God, we do not give 
willingly. 

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Apart from God, we do not direct
our hearts to God. 

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And that's why David prays, 
because prayer is asking God to 

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00:26:13,600 --> 00:26:17,760
do what I can't do. 
And in these nine months, oh, 

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00:26:17,760 --> 00:26:22,000
how you have prayed. 
Do you remember all those Friday

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00:26:22,000 --> 00:26:27,560
morning, Monday morning, 
Wednesday night, Sunday morning 

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00:26:27,560 --> 00:26:31,280
prayer times when freeing the 
future was pleaded and pleaded 

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and God heard and worked it. 
So what's the meaning of freeing

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the future? 
I conclude with this. 

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The meaning of freeing the 
future is that it is a 

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manifestation of God, that He is
great and powerful and glorious 

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00:26:47,360 --> 00:26:52,280
and victorious and majestic, the
Owner of all things with 

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00:26:52,280 --> 00:26:55,560
dominion over all things, 
exalted his head over all 

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00:26:55,560 --> 00:27:00,680
things, the source of all riches
and honor, giving greatness and 

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00:27:00,680 --> 00:27:04,960
strength to all, merciful to 
those who do not deserve mercy 

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00:27:05,400 --> 00:27:09,880
like us, and giving the heart 
and the willingness to give 

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00:27:09,880 --> 00:27:14,240
freely and joyfully to him. 
Freeing the future is a 

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00:27:14,240 --> 00:27:17,720
manifestation of God. 
And very specifically, I end on 

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00:27:17,720 --> 00:27:23,320
this note, very specifically, it
is a manifestation of God's 

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00:27:23,640 --> 00:27:30,840
passion to spread a passion for 
the supremacy of God in all 

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00:27:30,840 --> 00:27:32,640
things, for the joy of all 
peoples. 

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00:27:32,640 --> 00:27:38,360
Now, if that's true, if the 
meaning of freeing the future is

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an expression of the passion of 
God for God's supremacy in all 

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00:27:43,760 --> 00:27:48,840
things, for the joy of all 
peoples, than to the degree that

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00:27:48,840 --> 00:27:53,560
we live for that mission, that 
this church embodies that 

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00:27:53,560 --> 00:27:58,800
mission, to that degree, 
incredible things are in store 

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00:27:58,800 --> 00:28:02,800
for the next decade of this 
church's ministry. 

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00:28:03,680 --> 00:28:07,000
He will be faithful and we're 
going to sing about it now. 

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00:28:07,400 --> 00:28:10,280
Let's bow for prayer as we 
prepare our hearts to sing about

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00:28:10,280 --> 00:28:15,280
His faithfulness. 
Oh God, we have seen you in 

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00:28:15,280 --> 00:28:20,280
these months. 
We have seen you in our debt 

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00:28:20,280 --> 00:28:24,920
free condition. 
We have seen you now in the Word

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00:28:24,920 --> 00:28:32,960
as the veil has been pulled back
by your inspired writer, and now

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00:28:32,960 --> 00:28:37,240
we want to open our mouths for 
just a few more closing minutes 

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in response to what you have 
revealed about yourself. 

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00:28:41,520 --> 00:28:47,960
Would you now, I pray, receive 
our acclamation that you have 

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been, are now, and always will 
be a faithful God.

