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The text for the sermon this 
morning comes from Second 

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Samuel, Chapter 7. 
I invite you to turn there and 

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follow along as I read Second 
Samuel 7 verses 8 through 17. 

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Now therefore thus you shall say
to my servant David. 

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Thus says the Lord of hosts, I 
took you from the pasture, from 

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following the sheep, that you 
should be Prince over my people.

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Israel. 
And I have been with you 

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wherever you went, and have cut 
off all your enemies from before

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you. 
And I will make for you a great 

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name, like the name of the great
ones of the earth. 

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And I will appoint a place for 
my people Israel, and will plant

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them that they may dwell in 
their own place, and be 

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disturbed no more, and violent 
men shall afflict them no more. 

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As formerly from the time that I
appointed judges over my people,

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Israel, and I will give you rest
from all your enemies. 

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Moreover, the Lord declares to 
you that the Lord will make you 

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a house. 
When your days are fulfilled and

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you lie down with your father's,
I will raise up your offspring 

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after you who shall come forth 
from your body. 

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And I will establish his 
Kingdom. 

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He shall build a house for my 
name, and I will establish the 

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throne of his Kingdom forever. 
I will be his father, and he 

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shall be my son. 
When he commits iniquity, I will

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chasten him with the rod of men,
with the stripes of the sons of 

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men. 
But I will not take my steadfast

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love from him as I took it from 
Saul, whom I put away from 

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before you. 
And your house And your Kingdom 

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shall be made sure forever 
before me. 

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Your throne shall be established
forever, in accordance with all 

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these words and in accordance 
with all this vision. 

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Nathan spoke to David. 
Reasons that God's covenants 

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with Noah, Abraham, Moses, and 
David should increase the joy of

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our faith is that the main point
of every one of these covenants 

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is that God is for us. 
That is, all of His omnipotence 

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and all of his omniscience is 
employed to do good to His 

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people, and you are that people 
if you follow him in the 

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obedience of faith. 
The most practical truths any 

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Christian can know are that God 
is sovereign, all powerful, and 

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that God is all wise, and that 
God is all together for you and 

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not against you. 
If you believe those things, 

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they will have a very practical 
impact on the way you use your 

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money and spend your leisure and
pursue your vocation and rear 

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your children and deal with 
conflict and handle anxiety. 

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Heartfelt confidence in the 
sovereignty of God who is 

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working everything together for 
your good effects every area of 

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your life. 
Deep emotional assurance and I 

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stress emotional because 
sometimes I think we try to 

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equate assurance with thoughts. 
And thoughts are only the 

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foundation of assurance, they 
are not the experience of 

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assurance. 
Assurance is an emotional thing 

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or it is non existent. 
The deep emotional assurance 

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that even though you are a 
Sinner, God's attention is 

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focused on you with omnipotent 
mercy is the day-to-day strength

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and power to give you deep peace
when you can't go home for 

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Christmas. 
Or to give you genuine joy even 

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though you can't afford the gift
you'd like to get her. 

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Or to give you warmth in your 
heart. 

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When the friend doesn't write, 
when you expected, when you rest

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in the fact that God's job 
description for himself for you 

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includes the responsibility of 
seeing that everything works 

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together for your good, then you
will not yield to covetousness 

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or stealing or returning 
ridicule for ridicule. 

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Nor will you resist the impulse 
to tell your colleagues this 

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week at work what Christmas 
really means to you. 

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The reason we are studying the 
covenants is because in them we 

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see the biblical proof that 
God's job description does 

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indeed include the 
responsibility not to withhold 

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anything good from those who 
walk uprightly. 

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It does indeed include the 
responsibility to work 

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everything together for the good
of those who love him. 

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It does indeed include the 
commitment to work for those who

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wait for him, and to turn every 
strep throat and stripped clutch

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and stinging put down for your 
eternal good. 

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That's what I would offer this 
morning as a definition for 

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God's covenant. 
Some of you have asked me what? 

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What's a covenant anyway? 
You keep using this word 

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covenant. 
Here's my definition of God's 

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covenants with his people. 
God makes a covenant with a 

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person when he reveals to them 
the job description he has 

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written for himself in relation 
to them and hands it to them, 

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signed by his own blood for 
their enjoyment. 

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If they will but trust him to do
it, That's it God's handing over

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of the job description that he 
has written for himself to 

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perform. 
He simply says this is how I 

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will work for you, with all my 
heart, with all my soul, and 

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with all my strength. 
If you trust me, you cleave to 

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me alone. 
Now today I want to look at the 

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job description God wrote for 
himself in relation to David or 

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the Davidic Covenant. 
And we'll do three things and 

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sort of they merge into each 
other. 

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One is try to understand verses 
12 to 17 of Second Samuel 7 so 

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you can stick your finger in 
there. 

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The second thing is to try to 
see how it works itself out into

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Jesus Christ. 
How is this covenant fulfilled 

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in Jesus and 3rd? 
What difference does that make 

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for US 20th century American 
Gentiles anyway, since that all 

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seems so Jewish. 
All right, let's do those in 

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that order. 
Second Samuel, Chapter 7, verses

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12 to 17. 
This text does what a lot of 

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prophetic texts do. 
Picture me holding here a 

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telescope that collapses looking
up there at that lamp and I 

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close it. 
The the outer portion of the 

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telescope represents events that
are far away, and this little 

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piece of the telescope near my 
eye represents events that are 

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just about to happen. 
And when you close the 

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telescope, all you see is 1 
unit. 

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That's what happens here in this
text, with events that are far 

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away and events that are very 
close. 

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That's why in verse 14 you read 
about Solomon fulfilling part of

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this covenant, says when he 
commits iniquity. 

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Solomon, that is, I will chasten
him with the rod of men, with 

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the stripes of the sons of men, 
but I will not take my steadfast

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love from him as I took it from 
Saul, whom I put away from 

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before you. 
Now that's very close. 

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That's just going to happen in a
few years after David's death. 

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But notice verse 13 and verse 16
where the Lord says he That is, 

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Solomon will build a house for 
my name, and I will establish 

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the throne of his Kingdom 
forever. 

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And then look at verse 16, and 
you and your house, Speaking of 

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David now. 
And your Kingdom shall be made 

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sure forever before me. 
Your throne shall be established

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forever. 
So that threefold repetition in 

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verses 13 and 16 of the phrase 
forever show that something far 

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greater than the ministry of 
Solomon is in view here. 

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No wonder that this covenant had
a central place in Israel's 

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history, because if you commit 
yourself to do something 

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forever, and you are God, you 
are shaping eternity by your 

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very commitment. 
This is an important job 

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description. 
He's writing for himself here. 

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Now we notice in verse 12 that 
God intends for David to die, 

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not live forever. 
Yet in verse 16 it says your 

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Kingdom shall be made sure 
forever before me. 

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Your throne shall be established
forever. 

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So what that must mean in view 
of David's death is that his 

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Kingdom would be established by 
a a descendant, a member of his 

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household. 
But Solomon here is depicted as 

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a Sinner who needs to be 
chastened, and therefore the 

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Kingdom could never be 
established in the hands of a 

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Sinner. 
As we're going to see in just a 

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minute. 
Something else must be in view 

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beyond Solomon if it's going to 
be established and secured 

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forever. 
And I want you to see how 

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conditional this covenant 
becomes as it develops through 

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these history books. 
Turn over with me to 1st Kings 

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Chapter 11, First and Second 
Samuel, First Kings Chapter 11. 

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Here Solomon has just married 
foreign wives and begun to 

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worship their gods. 
Now what is God going to say 

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about Solomon, the heir of the 
throne of David? 

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The Lord? 
Said verse 11 to Solomon, Since 

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this has been your mind, and you
have not kept my covenant and my

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statutes, which I have commanded
you, I will surely tear the 

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Kingdom from you and give it to 
your servant. 

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Yet for the sake of David, your 
father, I will not do it in your

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days, but I will tear it out of 
the hand of your son. 

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However, I will not tear away 
all the Kingdom, but I will give

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one tribe to your son, for the 
sake of David, my servant, and 

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for the sake of Jerusalem, which
I have chosen. 

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Now that text shows that the 
promise to establish David's 

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Kingdom cannot happen as long as
the descendants of David are 

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sinners, because the Kingdom is 
always going to be ripped out of

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the hand of idolaters and 
rebellious sinners. 

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The conditionality of this 
covenant is repeated again and 

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again in Kings and Chronicles. 
Turn back with me if you want to

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see the text in First Kings 
chapter 2, verse 4. 

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Here David, near the end of his 
life, tells Solomon that God 

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said, if your sons take heed to 
their way to walk before me in 

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faithfulness with all their 
heart and with all their soul, 

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there shall not fail you a man 
on the throne of Israel. 

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You see what that implies? 
That means? 

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That as long as David's sons are
disobedient, there won't be a 

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man to sit upon the throne. 
The throne will be empty, or at 

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least we'll be in jeopardy and 
about to be empty, about to go 

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into exile. 
Flip over back now to First 

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Kings 8, verse 25, First Kings 
825. 

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Here we have Solomon himself 
speaking, and he says in his 

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prayer to the Lord. 
Now, Lord God of Israel, keep 

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with thy servant David my 
father, what thou hast promised 

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him, saying, There shall never 
fail you, a man before me, to 

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sit upon the throne of Israel, 
if only your sons take heed to 

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their way to walk before me as 
you have walked before me. 

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Now Israel learned in the 
successive centuries that when a

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king was righteous, the nation 
prospered, and when a king was 

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rebellious, the nation was 
plundered and ultimately the 

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kingly line became so corrupt 
that the nation went into 

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captivity. 
Now that taught them very 

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clearly one thing. 
On the one hand, the promise is 

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secure. 
David's kingship will last 

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forever. 
The Kingdom will be established.

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But all the kings are rotten and
therefore the kingship is not 

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being established. 
We're in exile. 

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What could they conclude? 
All the prophets concluded one 

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thing. 
There will come a son of David 

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who is good enough to fulfill 
the conditions someday somehow. 

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Listen to the words of these 
prophets. 

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Isaiah, Jeremiah, Ezekiel First.
Ezekiel 3723. 

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I will save them from all the 
backslidings in which they have 

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sinned, and will cleanse them. 
And they shall be my people. 

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I will be their God, and my 
servant David shall rule over 

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them, and they shall have one 
shepherd. 

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You see, the promise had to 
include cleansing both of the 

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king and of the people. 
Second, Jeremiah 23 verse 5. 

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Behold, the days are coming, 
says the Lord, when I will raise

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up for David a righteous branch,
and he shall reign as king and 

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deal wisely, and shall execute 
justice and righteousness in the

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land. 
In his days Judah will be saved 

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and Israel will be secure. 
And this is the name by which he

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will be called. 
The Lord is our righteousness. 

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So Jeremiah stresses that when 
the son of David comes, he'll be

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righteous. 
He will fulfill the conditions 

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of the covenant, and then 
Isaiah. 

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Now Isaiah is a special case. 
This was a this is the gospel 

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writer of the Old Testament, if 
there ever was one, because 

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Isaiah saw that if the covenant 
was going to be certainly 

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fulfilled, God would have to 
fulfill it. 

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And therefore Isaiah teaches 
that the Son of David will be 

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Mighty God, Everlasting Father. 
It says in Isaiah 9, verse six 

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For unto us a child is born, and
to us a son is given, and the 

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government will be upon his 
shoulder, and his name will be 

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called Wonderful Counselor, 
Mighty God, Everlasting Father, 

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Prince of Peace. 
And now listen how he links that

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in with the Davidic Covenant, 
and of the increase of his 

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government, and of peace. 
There will be no end upon the 

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throne of David over his Kingdom
to establish it and uphold it 

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with justice and with 
righteousness. 

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From this time forth and 
forevermore God himself in the 

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Son of David will fulfill the 
conditions of the covenant and 

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establish the Kingdom. 
In no other way could it be 

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certain We can learn a lesson 
from this every time you read 

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about a covenant in the Old 
Testament that looks conditional

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and yet looks certain because 
God has promised it No. 

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For a surety God will fulfill 
the condition somehow in some 

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way. 
Now when the Angel comes to 

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Gabriel and says to Gabriel, or 
when the Angel Gabriel comes to 

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Mary and says to her, Luke 1 
Behold, you will conceive in 

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your womb and bear a son, and 
you shall call his name Jesus. 

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He will bear, He will be great, 
and will be called the Son of 

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the Most High. 
The Lord will give to him the 

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throne of his father David, and 
he will reign over the House of 

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Jacob Forever, and of his 
Kingdom there will be no end. 

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We can conclude with surety that
the Bible teaches that Jesus 

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Christ is the hoped for and 
promised son of David, the 

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descendant of David, who would 
rule and fulfill the covenant 

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with this great king. 
He is son of David, and as Jesus

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said, Lord of David. 
And today he rules on the throne

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of David in heaven until he puts
all enemies under his feet, and 

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he rules now over a true Israel,
the church. 

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Now the question has to be 
raised here. 

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What does all that have to do 
with us? 

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I mean, it is quite Jewish and 
we are quite gentile and distant

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in America from all that. 
Isn't the covenant with David 

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only relevant for the nation 
Israel? 

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Isn't it going to be fulfilled 
simply in the millennial Kingdom

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when he sits on his throne and 
rules over the renewed people of

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Israel? 
No, that is not the limitation 

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of the New Testament teaching of
the Davidic covenant. 

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The reign of Jesus Christ as the
King of David in the world today

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has very much to do with you 
this morning and me. 

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And I want to try to show you 
mainly from Acts 15 that this is

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so. 
So turn with me to Acts chapter 

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15 verses 14 to 18. 
You remember? 

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The Jerusalem Council, all the 
big wheels gathered in Jerusalem

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around 48 AD. 
The Apostles, the elders, the 

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people, to discuss a 
tremendously important issue, 

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namely, do you have to be a Jew 
to get saved? 

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Or more specifically, do you 
have to get circumcised in order

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to belong to the people of God? 
To whom belong the promises? 

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Huge question, because the 
apostles saw themselves as heirs

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of the Old Testament promises. 
The Messiah had come, He had 

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died for the sins of Israel. 
He had risen, reigns. 

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Now on the king, on the throne 
of David in heaven, will come 

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again to set up his established 
rule over Israel. 

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What's all that got to do with 
the nations with you in America 

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20 centuries later? 
Everything according to this 

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Council meeting, First of all, 
Peter gives his testimony in 

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verse 8 and says, look, the Holy
Spirit fell on Cornelius and the

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Gentiles when I was preaching. 
So we've got to accept them. 

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And then Paul and Barnabas give 
their testimony and they say, 

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look, we've been preaching 
throughout Asia Minor and we get

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kicked out of synagogues and get
welcomed by Gentiles. 

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We've got to accept them. 
And then James, the most 

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conservative Jewish exclusivist 
among them, gives the death blow

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to Jewish exclusivism, and he 
gives it with the Davidic 

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Covenant. 
Look at verses 14 to 18 of Acts 

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15. 
James says, Simeon. 

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That is, Peter has related how 
God first visited the Gentiles 

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to take out of them a people for
his name, and then he brings the

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Old Testament guns to bear. 
And with this the words of the 

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prophets agree as it is written.
And then he quotes Amos 9, verse

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11, which says, after this I 
will return and I will build the

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dwelling of David which is 
fallen. 

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I will rebuild its ruins, and I 
will set it up that the rest of 

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men may seek the Lord. 
That's you, 20th century 

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00:22:41,120 --> 00:22:46,840
American Gentiles, that the rest
of men may seek the Lord and all

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the Gentiles who are called by 
my name. 

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Now do you see what that means? 
That means that when God said to

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David in his job description 
back in Second Samuel 7, your 

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house and your Kingdom shall be 
made sure before me forever he 

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had in view a house and a 
Kingdom vastly greater than the 

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Jewish nation, vastly greater 
than Israel. 

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The reason the Davidic Covenant 
is relevant for 20th century 

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00:23:21,320 --> 00:23:26,000
American Gentiles is because 
God's job description which 

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revealed to David, which he 
revealed to David, included not 

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00:23:31,000 --> 00:23:34,280
just the responsibility to 
establish a righteous ruler over

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Israel, but to establish that 
same righteous ruler over the 

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00:23:37,720 --> 00:23:41,880
church and over the world. 
And he reigns today on the 

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00:23:41,880 --> 00:23:48,200
throne of David in heaven, over 
the church and over the world as

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our King and our Lord. 
Isaiah, you remember, said of 

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the increase of his government 
and of peace. 

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There will be no end. 
This King of David is not going 

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to rule over Israel only. 
He's going to rule over 

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everything that can be ruled 
over. 

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00:24:09,760 --> 00:24:12,440
Or Revelation Chapter 11, verse 
15. 

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00:24:12,440 --> 00:24:17,920
The Angel says the Kingdom of 
the world has become the Kingdom

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00:24:18,360 --> 00:24:23,920
of our Lord and of His Christ 
and he shall reign forever and 

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00:24:23,920 --> 00:24:27,600
ever. 
When God has completed all the 

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00:24:27,600 --> 00:24:31,560
responsibilities in his job 
description, the House of David 

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00:24:31,560 --> 00:24:38,200
will be planet earth, and the 
subjects of the King will not 

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00:24:38,200 --> 00:24:41,600
just be Jews, but people from 
every tongue and tribe and 

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00:24:41,600 --> 00:24:43,800
nation. 
Now here's what that implies for

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00:24:43,800 --> 00:24:47,680
us. 
First of all, the mission of the

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00:24:47,680 --> 00:24:52,320
Church today is to submit 
ourselves to the Son of David, 

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00:24:52,520 --> 00:24:56,600
who now rules invisibly from 
heaven until he puts every enemy

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00:24:56,600 --> 00:24:59,640
under his feet. 
We have a king, and it isn't 

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00:24:59,640 --> 00:25:05,440
Reagan or any sovereign on the 
face of this earth. 

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00:25:06,200 --> 00:25:11,800
It is Christ the Lord who sits 
enthroned at the Father's right 

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00:25:11,800 --> 00:25:16,160
hand, and not long hence will 
leave that throne to establish 

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00:25:16,160 --> 00:25:20,760
it on the earth. 
Second, our mission is to 

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announce the good news to people
in every neighborhood and in 

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00:25:25,040 --> 00:25:29,480
every nation, that they can be 
happy subjects of this Kingdom 

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00:25:29,480 --> 00:25:33,200
forever and ever, if they will 
forsake the allegiance to the 

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00:25:33,200 --> 00:25:36,720
Kingdom of this world and swear 
allegiance to the Kingdom of 

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Christ. 
Or to put it another way, 

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personal holiness means learning
new attitudes and patterns of a 

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00:25:50,680 --> 00:25:56,400
new Kingdom, new attitudes, new 
emotions, new thoughts, new ways

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00:25:56,400 --> 00:26:00,480
of acting under a new king and 
in a new Kingdom, new customs, 

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00:26:00,560 --> 00:26:07,640
as it were in a foreign land. 
And personal evangelism means 

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00:26:07,640 --> 00:26:13,080
telling people that the rightful
king of the world, against whom 

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00:26:13,080 --> 00:26:21,560
they are in rebellion, is 
willing to grant amnesty to all 

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00:26:21,560 --> 00:26:23,560
who return and live under his 
rule. 

340
00:26:26,080 --> 00:26:29,560
Jesus Christ, the Son of David, 
the eternal king of the world, 

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00:26:29,560 --> 00:26:34,880
is coming again. 
He is going to rule every human 

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00:26:34,880 --> 00:26:40,040
being, whether unwillingly in 
hell or willingly in the king. 

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00:26:42,160 --> 00:26:49,840
And evangelism is simply telling
people there is full, free, 

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00:26:50,360 --> 00:26:59,280
universal amnesty. 
Come home before it's too late. 

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00:27:01,120 --> 00:27:04,880
And I close with an invitation 
and it isn't mine, it's God's. 

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00:27:05,120 --> 00:27:08,320
And it's so important I invite 
you to look at it with me. 

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00:27:08,680 --> 00:27:15,760
It's in Isaiah chapter 55, an 
invitation issued to everybody 

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00:27:15,760 --> 00:27:21,720
with empty hands and a hungry 
heart. 

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00:27:22,280 --> 00:27:25,040
And I don't think there's a 
person in this room whose heart 

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00:27:25,040 --> 00:27:30,800
is not hungry for God. 
Nobody is here who doesn't have 

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00:27:30,800 --> 00:27:34,920
longings that are unsatisfied by
this world at Christmas time. 

352
00:27:35,680 --> 00:27:41,240
So this is for you the point of 
the invitation in Isaiah 55. 

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00:27:41,240 --> 00:27:46,800
One to three is that the very 
sovereignty and wisdom and love 

354
00:27:46,800 --> 00:27:51,640
of God that assured David of an 
eternal Kingdom, assures you of 

355
00:27:51,640 --> 00:27:54,040
God's eternal kindness as part 
of that Kingdom. 

356
00:27:55,560 --> 00:27:59,800
Listen to these great words. 
Ho, everyone who thirsts come to

357
00:27:59,800 --> 00:28:04,400
the waters, and he who has no 
money come by and eat. 

358
00:28:04,960 --> 00:28:08,320
Come buy wine and milk, without 
money and without price. 

359
00:28:08,480 --> 00:28:11,040
Why do you spend your money for 
that which is not bread, and 

360
00:28:11,040 --> 00:28:13,560
your labor for that which does 
not satisfy? 

361
00:28:14,600 --> 00:28:17,880
Hearken diligently to me, and 
eat what is good, and delight 

362
00:28:17,880 --> 00:28:20,960
yourselves in fatness. 
Incline your ear and come to me.

363
00:28:21,320 --> 00:28:26,840
Hear that your soul may live, 
and then look at this, and I 

364
00:28:27,360 --> 00:28:31,880
will make with you an 
everlasting covenant. 

365
00:28:32,160 --> 00:28:40,720
What covenant? 
My steadfast, sure love for 

366
00:28:40,720 --> 00:28:44,120
David. 
You see what that means? 

367
00:28:45,200 --> 00:28:50,400
That means that if you come to 
God, hungry and empty handed, 

368
00:28:52,360 --> 00:28:59,240
you will be David to him. 
Everything he has to offer David

369
00:28:59,440 --> 00:29:05,520
with all the love, power and 
assurance he offers to you to be

370
00:29:05,520 --> 00:29:13,800
God to you, or to put it in 
closing, like this, there is a 

371
00:29:13,800 --> 00:29:18,800
job description that God will 
write for every single 

372
00:29:18,840 --> 00:29:24,000
individual in this room, and in 
that job description he commits 

373
00:29:24,000 --> 00:29:29,280
himself to the responsibility of
working everything together for 

374
00:29:29,280 --> 00:29:34,840
your good. 
He will be God to you, and all 

375
00:29:34,840 --> 00:29:40,480
the certainty that we see in the
covenant of David, guaranteed by

376
00:29:40,480 --> 00:29:45,320
the coming of God himself in 
Jesus Christ, guarantees that 

377
00:29:45,320 --> 00:29:48,520
Job description will be 
fulfilled for you. 

378
00:29:50,200 --> 00:29:55,160
He will give it to you as an 
eternal covenant, signed in His 

379
00:29:55,160 --> 00:30:01,000
blood, never to turn away from 
doing you good. 

380
00:30:03,080 --> 00:30:10,560
And so I invite you to come and 
adore this Lord with that great 

381
00:30:10,560 --> 00:30:13,320
hymn. 
O Come All Ye Faithful, let's 

382
00:30:13,320 --> 00:30:16,920
sing just the first verse of O 
Come All Ye Faithful. 

383
00:30:16,920 --> 00:30:22,840
It's hymn #193. 
And let's remind ourselves, as 

384
00:30:22,840 --> 00:30:25,280
the verse says, that he is the 
king of angels. 

385
00:30:25,680 --> 00:30:29,520
And if of angels, how much more 
of us, and ultimately of the 

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00:30:29,520 --> 00:30:32,280
whole world shall we stand 
together?

