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Hey there, my name is Chris 
rivers and I want to thank you 

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for joining us for the grace 
church members podcast. 

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The goal of this resource is to 
address discipleship issues in 

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the life of Grace Church and 
discuss how to be more fully 

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devoted to God in this episode, 
Scott Mozingo. 

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And I chat with Matt Kelley, who
serves as one of Grace Church 

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has staff, governing elders, and
you can find him also helping 

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lead worship and some leadership
development. 

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In this particular interview, we
have a fascinating discussion 

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around death, the natural burial
process and the opportunity that

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we have to care for and disciple
members through this unique 

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season born out of this idea 
that the church should take care

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of its people, not only in life 
but also in death natural. 

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Burial is now a practical way 
for Grace Church to live out 

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this Principle. 
As we discussed why this is such

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a huge discipleship issue. 
I got really clear on how I can 

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move. 
And share this idea with others 

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and I'm hoping that you do as 
well. 

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Be sure to check out our podcast
page at Grace Church. 

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S c.org /y. 
Discipleship on this page, you 

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can access a transcript of this 
episode and additional resources

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to help you move. 
Okay let's jump into our episode

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with Matt Kelly on why death and
natural. 

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Burial is a discipleship issue. 
Well Matt good to see you today.

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Scott was ancient good to see 
you. 

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Hey Chris, yeah we're going to 
have a Conversation about some 

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topics that a lot of people have
been asking about. 

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I was at the lake this past 
weekend, at my dad who doesn't 

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live. 
Here comes up to me and says we 

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sit at the table he says hey man
I hear y'all are burying people 

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and I was like, yes, exact razy 
actually got to talk about 

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natural burial this weekend. 
Like it was really great. 

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What are we doing as a church? 
Yeah. 

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So several years ago we just 
start a conversation about what 

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does it look like for us to be 
able to take care of people and 

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not just Life, but also through 
death and burial. 

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We knew that we were trying to 
disciple people from birth until

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the grave, but once we got to 
the Grave, we were not involved 

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and we felt like that was 
something that we needed to 

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explore. 
And it was a lot of steps that 

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happen with our church at the 
same time. 

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But we just decided that we 
needed to take some steps to 

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save. 
The someone need to be a part 

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of. 
And so we did a lot of research 

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and really honed in on an idea 
of something on natural burial, 

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which means it's simple. 
Its natural exactly. 

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What You think it is? 
It's no embalming. 

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The Vault, no casket. 
You're basically put in a pine 

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box or a shroud and you are 
returned. 

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It's very simple process and so 
it's been something that we are 

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just now dabbling in. 
We're on year one of this but it

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has seemed to be a great 
discipleship tool for us and 

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something that we're learning 
from every day. 

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Yeah, every step of this way. 
So map, a lot of people know you

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as worship It goes hand-in-hand 
with your work with do a lot of 

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work with our young staff in 
addition to that. 

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Yeah, maybe they don't really 
think about you in this role, 

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right? 
You've had some real formative 

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personal experiences and you 
talk a little bit about why you 

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how you got in this game. 
Yeah yeah so I mean I think 

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seven or eight years ago, our 
church did a series on death and

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if the same time we were looking
at that and we did a series on 

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that and then we also saw a a 
documentary on 60 Minutes about 

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something called natural. 
Burial had never really heard 

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that but saw that and kind of 
piqued her interest in the my 

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dad who was a pastor in Seneca 
for a long time. 

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He's now retired. 
He was a part of a burial at a 

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place called Ramsey Creek up in 
Westminster and he came home and

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he buried, actually, a friend of
mine that I grew up with that 

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died, early. 
And as he got home, and he 

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started explaining it to me 
about the men, they're taking 

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their jackets off all working 
together, Barry and Matthew 

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doing all that. 
His he described it to me when 

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he got done talking about it. 
I was like, yeah, that's weird. 

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Like I say this is weird and he 
goes actually he goes that was 

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very different but it was 
extremely helpful for Crawford, 

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who was the dad, burying his 
son, he goes. 

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And that moment Crawford had all
these men around him. 

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They were all part of the 
process. 

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He said, we all six men were 
standing around Berry and 

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Matthew. 
So there were Parts where we 

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laughed. 
We cried, we talked about 

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Matthew, we were able to console
Crawford. 

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He said it was a very communal 
time and I thought in the moment

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I was like, okay, that's the 
church, that's what we've been 

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missing. 
That's the piece that is very 

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intriguing is to we're in a 
really dark grief, sometimes, 

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dark sometimes joyful, but a 
grieving time, the church is 

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there and the people that you've
done live with our they're 

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celebrating and crying and 
remembering and all the people 

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that you want with them. 
They're an active participant in

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that piece and that was the 
thing that really caught my 

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mind. 
Yeah. 

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So that personal story was 
really catalytic for you. 

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It was personally This has been 
a long process. 

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We've been working on this as a 
church. 

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Yeah, I think that, I think I 
had that conversation. 

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My dad 78 years ago. 
It just started as digging and 

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we met with. 
We just thought we would look 

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for some land. 
We thought we would try to see 

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what it looks like to possibly 
buy some acreage, and we learned

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a lot about the burial process. 
We've learned a lot about the 

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state South Carolina and learned
learned a lot about that. 

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And then we actually talk to the
people at Ramsey Creek, in 

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Westminster Kimberly, and Billy,
they were the pioneers of 

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natural burial. 
Or green burial timed in the US.

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And the right here in EPs and 
they're in Westminster South 

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Carolina and they are huge 
proponents and wonderful people 

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to work with and a great 
resource and saved us from a 

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thousand troubles. 
I'm doing this, we'll come back 

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to them in just a second because
I think there's an interesting 

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distinction between maybe what 
we're doing and what they're 

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doing, this will help our 
audience. 

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Yeah. 
But the thing about story. 

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Described the process. 
Like, what happens when someone 

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passes away? 
Yeah, done this a few times now 

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we have. 
So what just help people And how

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it's not weird. 
So currently if someone passes 

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away, they contact our church 
and our care Department kicks 

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into gear, which is who they 
are. 

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They're great. 
I Jennifer deal. 

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Sarah, Brandon Lee Ann cabin 
that crew gets to work. 

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If someone passes away they call
us and then we tell them 

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currently we have a partnership 
with Palmetto Mortuary and right

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now, they are the partner that 
is able to pick up the body 

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transport. 
You do have to have a burial 

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transport permit. 
There are pieces we're not able 

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to do currently. 
They were very happy to partner 

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with us and so they go pick the 
body up store with us for 

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however long we need, you need 
to do natural burial. 

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Within five days is about as far
as you go because the minute you

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die, 20 minutes your body 
starting to Decay. 

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Yeah. 
So they do store the body in a 

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freezer for us and then they 
transport the body to the burial

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area for us. 
We dig the hole we have 

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volunteers currently that go out
and dig the hole and get 

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everything ready. 
And get the area ready and set 

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and then Palmetto delivers the 
body for us and then we put it. 

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And then when the family gets 
there, the body is there, it is 

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laying on boards, kind of over 
the whole. 

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And then what happens is during 
the during the service, it's for

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the family gets involved. 
They actively lower the body 

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into the ground. 
They put dirt on and that's 

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where you see family. 
And the last one I saw, 

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grandchildren bearing, the 
grandma. 

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We've had tons of people just 
write notes on the pot, Box on 

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the time volunteers are making 
these boxes. 

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That's right. 
Yeah volunteers are making the 

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boxes. 
I mean, it is a very active 

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thing for people in our church, 
their active participants of 

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burial. 
This isn't for everybody. 

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We're just saying this is an 
option right in some situations.

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I've heard when someone dies, 
the funeral home comes in and 

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then they just feel like their 
loved one is just kind of gone 

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and we wanted to bring that back
in where you are. 

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Actively you feel like you were 
taking care of people that you 

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have done life. 
So people might think probably 

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the close proximity Is Graveside
service, right? 

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Kind of intimacy at the burial 
site, right? 

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But this is even more intimate 
than all of that you live on the

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bodies in the ground. 
I mean, a lot of times that 

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funerals I've been to when the 
service is over you leave and 

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then they lower the body and you
are actively returning them to 

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dust, right? 
You're the active participant 

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at. 
So how did we get to this point?

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What's changed over the last 
couple of decades? 

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Where it feels like like the 
church has gotten further 

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disconnected from the burial 
process. 

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I think just as a natural 
consequence of there are some 

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business pieces that have 
happened over the years and 

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there's some pieces where we 
don't understand what to do. 

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So we've hate to say I was 
arrested in some ways, right? 

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But we don't really know what to
do professionals at doing this. 

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It's a been a great service to 
people, but we did feel like for

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us. 
And it was one thing that 

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Kimberly from Ramsey Creek, 
really challenged us on when we 

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were in the room with her, she 
goes, I mean, This is actually 

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what you're supposed to do. 
Meaning the church, the church. 

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She gets the church's. 
Y'all believe in this. 

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Ya'll believe in taking care of 
people. 

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All the way to the end. 
She goes y'all believe in 

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Resurrection. 
This should be the church. 

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This should be what the church 
is about. 

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And I remember when she said 
that, I was like, man, you're 

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right? 
That is the true answer. 

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And I think that is something 
that is clicked for me. 

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And for the people that have 
been a part of it so far is that

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this is what we as the church or
supposed to be doing. 

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We're supposed to be we're not 
supposed to release this. 

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Peace, once we get to it, we're 
supposed to be all hands on deck

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for the next five days. 
This is when we're a lie to you,

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we rallied to you every other 
time there's a grief or tragedy 

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in your life, why would you not 
do it in Death? 

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Yeah. 
You know I'm saying right? 

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So I think that's the thing 
that's gotten clear to us is 

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it's a great rallying point for 
us in that too. 

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So a nice little gentle rebuke 
from the folks at ramsbury, 

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Chris. 
Yeah, I mean very catalytic. 

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It really was. 
And she and she didn't say in 

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the meantime, she was just like,
I mean, of all people. 

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Believe in this one of the 
things is that we have 

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integrated. 
I thought process of burial and 

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our minds that we don't even 
know why. 

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We think that we question what 
we've done for hundreds of years

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and now in the last hundred 
years, the game has changed. 

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It's a fine thing. 
But now when I present it to 

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people, there likes weird, why 
are we doing that? 

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So even friend of mine, who's a 
pastor Mississippi, he and I 

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were talking about it when 
night, he was tell me what 

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you're working on. 
Is like, well, I've been working

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on this thing called Or burial. 
And he's a, what does that? 

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And I told him and he after 
about two minutes is like I 

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think in Mississippi, you have 
to be involved. 

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I think it's a law as like I 
guarantee. 

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It's not as like I live in South
Carolina. 

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You live in Mississippi. 
I guarantee. 

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It's not and he goes, no, I 
think it is. 

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I was like, I bet it's not. 
And so I got an email from him 

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at 3:00 a.m., and he just all 
the email said was, it's not a 

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long Mississippi, monk. 
So, he just said, I went to work

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and started researching and his 
point was to me later on, He's 

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like I assumed things that had 
to be done and I didn't know and

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so I was just like this what you
have to do. 

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He said so like I'm not we're 
not even educated and we've 

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integrated things into our lives
that we haven't even root truly 

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thought through and just 
adopted. 

227
00:11:15,200 --> 00:11:18,500
And I think of anything just 
allows her people just to think 

228
00:11:18,500 --> 00:11:21,400
and asks a questions about it 
and then once again interact 

229
00:11:21,400 --> 00:11:23,500
with the death process, the 
burial process. 

230
00:11:24,200 --> 00:11:29,500
That's one thing that I think 
it's a real disruptive idea that

231
00:11:29,800 --> 00:11:32,300
Oranges those assumptions in an 
area that people don't want 

232
00:11:32,300 --> 00:11:34,000
think about. 
So it's fine. 

233
00:11:34,000 --> 00:11:36,400
I'll just do whatever you tell 
me to do and I'll pay the money 

234
00:11:36,400 --> 00:11:37,900
because I really don't want to 
engage. 

235
00:11:37,900 --> 00:11:39,600
Yeah, the whole day. 
I don't want to think about 

236
00:11:39,600 --> 00:11:41,600
death, right? 
And that was Ramsay. 

237
00:11:41,600 --> 00:11:45,000
Creaks point is, this is 
actually what y'all believe in 

238
00:11:45,000 --> 00:11:48,300
this is your point that your 
point is, this is when y'all are

239
00:11:48,300 --> 00:11:51,600
game, time is in the death 
process and y'all believe this 

240
00:11:51,600 --> 00:11:54,000
more than anybody. 
And so we've a little bit 

241
00:11:54,300 --> 00:11:58,600
separate herself from something 
that we say, we fully put our 

242
00:11:58,600 --> 00:12:00,100
trust in her home. 
In. 

243
00:12:00,600 --> 00:12:03,500
And so it's a little bit of a 
disconnect that we want to bring

244
00:12:03,500 --> 00:12:07,000
back together and reconnect. 
This explain the difference 

245
00:12:07,000 --> 00:12:11,100
between what they're doing as a 
relates to Creation care. 

246
00:12:11,100 --> 00:12:12,500
That's a part of it. 
Yeah, probably. 

247
00:12:12,500 --> 00:12:15,400
So we have three big reasons why
just kind of go through those 

248
00:12:15,400 --> 00:12:18,400
reasons why this is really 
beneficial for our church. 

249
00:12:18,400 --> 00:12:20,900
Yeah, I mean there are different
areas and they get real 

250
00:12:20,900 --> 00:12:22,200
technical. 
There's a difference between 

251
00:12:22,200 --> 00:12:25,200
natural burial and green burial.
There's different regulations 

252
00:12:25,200 --> 00:12:27,000
that go on without. 
There's a different regulations 

253
00:12:27,000 --> 00:12:28,900
that go with creating a 
cemetery. 

254
00:12:28,900 --> 00:12:31,900
There's are all things that I've
learned natural means you're 

255
00:12:31,900 --> 00:12:35,100
returning, green means there's 
certain things that you're 

256
00:12:35,100 --> 00:12:38,300
trying to do with the land. 
That there's some conservation 

257
00:12:38,300 --> 00:12:42,300
things that you're working on 
some of it has to do around the 

258
00:12:42,300 --> 00:12:46,400
way, your bearing or the way, 
you are preserving, the land and

259
00:12:46,400 --> 00:12:49,400
ours is not real around that 
ours is more around the care of 

260
00:12:49,400 --> 00:12:53,400
our people and I don't think 
there's one more than the other.

261
00:12:53,400 --> 00:12:55,900
It's just they have a very 
different focus on what they're 

262
00:12:55,900 --> 00:12:58,500
doing and what they're doing is 
great and if we didn't have 

263
00:12:58,500 --> 00:12:59,700
this, that's where I'd want to 
be. 

264
00:12:59,800 --> 00:13:03,600
Great is it Ramsey Creek, but we
are being a little bit more 

265
00:13:03,600 --> 00:13:05,300
utilitarian to disciple are 
people. 

266
00:13:05,500 --> 00:13:07,900
So they're heavy on the 
environmental Environmental 

267
00:13:07,900 --> 00:13:09,100
Conservation. 
Yes. 

268
00:13:09,400 --> 00:13:12,500
And we'll talk more about the 
care for the body. 

269
00:13:12,500 --> 00:13:14,200
Talk about the cost. 
That is a. 

270
00:13:14,200 --> 00:13:16,200
Yeah, that's part of it. 
Yeah, one of the main things 

271
00:13:16,200 --> 00:13:20,000
that we looked at was right now,
the average, which I would say 

272
00:13:20,200 --> 00:13:23,500
is not at your average, is about
10 grand in South Carolina, 

273
00:13:23,700 --> 00:13:26,800
which I've not heard of one 
being 10 grand in well, but 

274
00:13:26,800 --> 00:13:29,000
that's what's if you Google it, 
that's the Google. 

275
00:13:29,700 --> 00:13:33,300
But we are looking right now at 
2000 to 2500 dollars. 

276
00:13:33,600 --> 00:13:37,600
So if we have 6,000 members I 
mean think about that. 

277
00:13:37,600 --> 00:13:40,900
Think about the savings of 
8,000, we bury 6,000 people over

278
00:13:40,900 --> 00:13:45,800
the next 50, 60 years. 
Think about the money, they get 

279
00:13:45,800 --> 00:13:49,700
saved to do ministry that you're
not putting money in the ground 

280
00:13:49,800 --> 00:13:54,600
and it's just a I'm not trying 
to say it's a financial win but 

281
00:13:54,600 --> 00:13:58,500
it does help you think about if 
you believe that you can't carry

282
00:13:58,500 --> 00:14:01,300
this with you. 
Then there is a piece of the 

283
00:14:01,300 --> 00:14:03,900
yeah, it's a stewardship. 
It is a straight stewardship 

284
00:14:04,000 --> 00:14:06,900
issue where you're just like, 
okay, I can do this. 

285
00:14:06,900 --> 00:14:09,000
I believe that I'm not here. 
I'm going to spend this amount 

286
00:14:09,000 --> 00:14:13,100
of money to get this done at the
same time that deploys resources

287
00:14:13,100 --> 00:14:15,700
for other ministry, right? 
It is a financial stewardship 

288
00:14:15,700 --> 00:14:17,600
issue. 
In a major way, there's the 

289
00:14:17,600 --> 00:14:20,500
environmental piece, there's the
financial stewardship piece. 

290
00:14:20,900 --> 00:14:23,600
Those are two are secondary to 
the the piece that you've been 

291
00:14:23,600 --> 00:14:27,800
talking about quite a bit, which
is just the care for one another

292
00:14:27,800 --> 00:14:29,600
as church members, right? 
Tell us. 

293
00:14:29,700 --> 00:14:32,700
It's a little bit so we've been 
actively burying. 

294
00:14:32,700 --> 00:14:36,300
Yeah, for about six months. 
Yeah, and we closed on the land 

295
00:14:36,400 --> 00:14:42,400
and summer of 2021 and we 
thought we would bury one person

296
00:14:42,400 --> 00:14:44,600
this year. 
I would say, through next. 

297
00:14:44,600 --> 00:14:46,500
Summer is like I will probably 
want what buried, I think, we 

298
00:14:46,500 --> 00:14:48,900
buried five. 
So it's made us, think about a 

299
00:14:48,908 --> 00:14:51,500
lot and we've been busier than 
we don't. 

300
00:14:51,500 --> 00:14:56,500
So what have you as far as this 
benefit of the church discipling

301
00:14:56,900 --> 00:14:59,400
families. 
All the way through the burial 

302
00:14:59,400 --> 00:15:00,000
process. 
Us. 

303
00:15:00,000 --> 00:15:02,000
What have you seen? 
Have you seen that? 

304
00:15:02,200 --> 00:15:04,400
Really be a benefit. 
Well one of the very first ones 

305
00:15:04,400 --> 00:15:09,200
was a member in Spartanburg his 
father passed away and his small

306
00:15:09,200 --> 00:15:12,700
group, his group of men and his 
small group helped bury his dad.

307
00:15:13,100 --> 00:15:15,600
And one of the small group 
leaders called me or texted me 

308
00:15:15,600 --> 00:15:18,200
on the way home and was like, 
Hey, when y'all first started 

309
00:15:18,200 --> 00:15:19,600
talking about this, I was like 
me. 

310
00:15:19,600 --> 00:15:21,300
What are we doing? 
This is weird. 

311
00:15:21,500 --> 00:15:23,300
He said, but I gotta tell ya. 
He said I've never been a part 

312
00:15:23,300 --> 00:15:24,600
of anything. 
What I did today. 

313
00:15:24,600 --> 00:15:26,700
He said, if you have anybody 
have any questions, you send 

314
00:15:26,700 --> 00:15:28,300
them Spartanburg. 
He goes, we got a group of men 

315
00:15:28,300 --> 00:15:31,600
out here that are fully on Bored
because they were actively 

316
00:15:31,600 --> 00:15:35,100
taking care of that man in 
Spartanburg who just lost his 

317
00:15:35,100 --> 00:15:39,300
dad and he was like, I've never 
been able to in a tactile way be

318
00:15:39,300 --> 00:15:42,300
able to take care of somebody in
that moment, the way I did. 

319
00:15:42,300 --> 00:15:45,500
And so we've seen that we've 
seen people riding them boxes, 

320
00:15:45,500 --> 00:15:49,200
just writing notes, people that 
I haven't had anybody returned 

321
00:15:49,200 --> 00:15:53,900
from one of the burials out 
there and not be affected or 

322
00:15:54,000 --> 00:15:57,700
seen the church rally like it 
and really a lot of them. 

323
00:15:57,700 --> 00:15:59,000
Die words. 
They're just like man, I've 

324
00:15:59,000 --> 00:16:01,400
never seen. 
Thing like that but I like it. 

325
00:16:01,500 --> 00:16:03,300
They say it feels right. 
It feels like what we're 

326
00:16:03,300 --> 00:16:08,400
supposed to be doing. 
When you go out there, talk to 

327
00:16:08,400 --> 00:16:10,000
us a little bit about the 
physical. 

328
00:16:10,100 --> 00:16:12,100
What is the price look like? 
Yeah, this little bit about. 

329
00:16:12,100 --> 00:16:14,800
Yeah, firemen right. 
Well, it's 12 acres. 

330
00:16:14,900 --> 00:16:18,100
It was an old tree farm and so 
there's still lots of Holly's 

331
00:16:18,100 --> 00:16:19,900
out there. 
And so, it's a little bit of a 

332
00:16:19,900 --> 00:16:23,400
mixture of field. 
Some tree area where there's 

333
00:16:23,400 --> 00:16:25,600
still lots of trees and look at 
reform area. 

334
00:16:25,600 --> 00:16:28,100
And then there is a really nice 
cool pasture where we're bearing

335
00:16:28,100 --> 00:16:30,600
currently. 
We are the next person in line. 

336
00:16:30,600 --> 00:16:32,400
You're not getting plots, you're
not. 

337
00:16:32,600 --> 00:16:34,600
Hey, here's, I'd like to be 
buried on this tree picking your

338
00:16:34,608 --> 00:16:36,100
spot. 
No, you're really nice. 

339
00:16:36,100 --> 00:16:39,700
This is very different. 
We're not selling pre pretty 

340
00:16:39,700 --> 00:16:41,600
silly. 
No, I'd like to not do that. 

341
00:16:41,900 --> 00:16:45,500
So, yeah, we're burying kind of 
in a row and people always ask 

342
00:16:45,500 --> 00:16:48,600
their like wool, how do you know
that you're not bearing on 

343
00:16:48,600 --> 00:16:51,400
somebody else? 
And we do have a software that 

344
00:16:51,400 --> 00:16:55,100
Maps out where people are and 
then you can go to that 

345
00:16:55,100 --> 00:16:57,600
software. 
It will basically give you a GPS

346
00:16:57,600 --> 00:17:00,900
of where that person is buried. 
And actually when you type in 

347
00:17:00,900 --> 00:17:03,700
the GPS, it'll tell you there 
will be two area if you want to 

348
00:17:03,700 --> 00:17:04,800
read it through and stuff like 
that. 

349
00:17:04,800 --> 00:17:06,099
I mean, all that's not fully set
up. 

350
00:17:06,099 --> 00:17:08,200
That is stuff that's we're 
working on right now on. 

351
00:17:08,500 --> 00:17:11,200
And then we will continue to 
bury out there. 

352
00:17:11,700 --> 00:17:15,400
We've had to do a lot of land 
kind of planning, which is why 

353
00:17:15,400 --> 00:17:18,800
we tried to slow, play a little 
bit because we've had to kind of

354
00:17:18,800 --> 00:17:20,599
re-establish. 
A rework, some roads that were 

355
00:17:20,599 --> 00:17:23,200
already there. 
There are some holes that from 

356
00:17:23,300 --> 00:17:25,800
the tree farm that we've had to 
just we just did a lot of work 

357
00:17:25,800 --> 00:17:28,900
in the last two weeks and so you
can drive by it, not even know 

358
00:17:28,900 --> 00:17:31,100
it's there but it's It is not a 
fancy. 

359
00:17:31,400 --> 00:17:33,700
It's not groomed the graves, are
there. 

360
00:17:33,700 --> 00:17:36,500
There is grass that has grown up
around them and but there are 

361
00:17:36,508 --> 00:17:38,900
lots out there or there, or they
marked. 

362
00:17:39,000 --> 00:17:41,800
Yeah, they are Mark. 
There's a little stone with the 

363
00:17:41,800 --> 00:17:45,500
name and the birth date, and the
burial and the death date, and 

364
00:17:45,500 --> 00:17:47,700
that's it. 
Probably in a couple of years. 

365
00:17:48,300 --> 00:17:51,400
The way the earth works, the 
stones will, they'll be gone. 

366
00:17:51,700 --> 00:17:53,600
We're not preserving any of 
that. 

367
00:17:53,600 --> 00:17:56,700
It's marked right now and you 
can go find it, but it might be 

368
00:17:56,700 --> 00:17:59,600
at some point that those just 
the Earth Eats a stone. 

369
00:18:00,100 --> 00:18:03,400
That's kind of how we set it up 
as we were thinking about this 

370
00:18:03,400 --> 00:18:06,600
podcast and particular, we're 
trying to focus on the why, why,

371
00:18:06,600 --> 00:18:08,300
why do we, why is this 
important? 

372
00:18:08,300 --> 00:18:11,600
So, I mean, what would you want 
someone to think about God and 

373
00:18:11,600 --> 00:18:17,400
Creation in all of this? 
Yes, well, I'm saying about that

374
00:18:17,400 --> 00:18:22,200
this morning and I was reminded 
of Ecclesiastes which tells us 

375
00:18:22,400 --> 00:18:27,000
we return to dust. 
I was reminded that we say this 

376
00:18:27,000 --> 00:18:29,000
Earth is not our home and we 
can't carry it with us. 

377
00:18:29,600 --> 00:18:32,200
So, I was thinking about those 
two things and then I was 

378
00:18:32,200 --> 00:18:36,400
thinking about, I believe in the
resurrection, I believe in those

379
00:18:36,400 --> 00:18:41,300
things that don't make me. 
Hold onto this world a man. 

380
00:18:41,300 --> 00:18:43,800
It's hard because I love this 
world. 

381
00:18:44,400 --> 00:18:48,900
I struggle to not want to call 
this world, my home and at the 

382
00:18:48,900 --> 00:18:54,400
same time when I go out there, I
am reminded that this is looking

383
00:18:54,400 --> 00:18:56,700
for something in the future that
actually will be way more 

384
00:18:56,700 --> 00:18:59,600
rewarding and if I believe all 
those things then I won't hold. 

385
00:18:59,700 --> 00:19:01,900
The things and I'll be okay. 
We're just saying you know? 

386
00:19:02,300 --> 00:19:04,000
However, you'll need to bury me 
under my control. 

387
00:19:04,200 --> 00:19:06,600
I'm good, I'm good for us to 
roll with this, you know, and 

388
00:19:06,600 --> 00:19:10,500
I'm good for my resources to be 
left my family to do ministry. 

389
00:19:10,700 --> 00:19:14,200
I'm good for you, not to spend a
lot of time and go back. 

390
00:19:14,200 --> 00:19:16,800
And have to remember me a bunch 
because I'm actually not there. 

391
00:19:17,200 --> 00:19:21,500
And so there are a lot of those 
things that just feels unique to

392
00:19:21,500 --> 00:19:23,500
me. 
The other things you need to me,

393
00:19:23,500 --> 00:19:28,000
is that it's going to be a 
unique place where People that 

394
00:19:28,000 --> 00:19:30,200
we have all done Ministry with, 
for a long time. 

395
00:19:30,700 --> 00:19:31,700
We're going to be buried 
together. 

396
00:19:31,800 --> 00:19:35,200
They're one of my volunteers, 
that was digging holes for me. 

397
00:19:35,200 --> 00:19:36,600
He's the one that actually 
brought that up. 

398
00:19:36,700 --> 00:19:38,700
He said, when I got done digging
that hole the other day, I was 

399
00:19:38,700 --> 00:19:41,800
out there and he said I just 
thought in the moment, he's a 

400
00:19:41,800 --> 00:19:45,400
young guy, 25, two, young kids, 
and actually 28. 

401
00:19:45,400 --> 00:19:47,500
But two young kids and he's like
man I just was thinking the 

402
00:19:47,500 --> 00:19:50,600
other day, he goes men and women
that I have done Ministry with. 

403
00:19:50,900 --> 00:19:53,800
I'm gonna be buried with these 
people right here and I never 

404
00:19:53,800 --> 00:19:57,100
really understood Church 
cemeteries hundred-year-old 

405
00:19:57,300 --> 00:19:59,200
Archie sees Church, cemeteries 
laid out there. 

406
00:19:59,200 --> 00:20:00,400
And I was like, why did they do 
that? 

407
00:20:00,600 --> 00:20:03,700
But it's because the church used
to handle, right? 

408
00:20:03,700 --> 00:20:06,100
Death and Burial at the family. 
The family have a family plot. 

409
00:20:06,100 --> 00:20:07,200
You have all the family 
together. 

410
00:20:07,500 --> 00:20:10,200
Your church was an active 
participant in that and it's a 

411
00:20:10,208 --> 00:20:12,700
little bit of returning to that 
returning. 

412
00:20:12,700 --> 00:20:17,100
To again, this is why this is 
important for us as a church. 

413
00:20:17,400 --> 00:20:20,300
So, there's a care component, 
being able to really love each 

414
00:20:20,300 --> 00:20:22,100
other all the way to the very 
end. 

415
00:20:22,500 --> 00:20:26,600
There is a connection to the 
temporal nature of this world. 

416
00:20:26,600 --> 00:20:28,600
Yeah. 
And then I love what you said 

417
00:20:28,600 --> 00:20:32,000
about the resurrection of just 
being able to look forward to 

418
00:20:32,000 --> 00:20:33,800
something. 
And it feels like if we 

419
00:20:33,800 --> 00:20:37,300
disconnect, if we pull up, just 
short in the burial process of 

420
00:20:37,300 --> 00:20:41,700
taking it all the way to the 
end, that maybe we miss some of 

421
00:20:41,700 --> 00:20:44,700
those key markers that really 
connect us to God. 

422
00:20:44,700 --> 00:20:47,900
That is, that is so true. 
It is something where if you 

423
00:20:47,900 --> 00:20:51,500
look at the ministry we're doing
it did feel like a disconnect 

424
00:20:51,500 --> 00:20:54,800
for us that we were getting to a
certain point even as we that 

425
00:20:54,800 --> 00:20:58,300
strives that Julie Eldred has 
With seen your honor. 

426
00:20:58,700 --> 00:21:01,500
Then once we get past that, then
what do you do? 

427
00:21:01,700 --> 00:21:04,700
Are we as a church obsolete, 
then I just did not feel right 

428
00:21:04,700 --> 00:21:05,500
to us. 
Right? 

429
00:21:05,700 --> 00:21:07,200
So we felt like we needed to 
have a part of it. 

430
00:21:07,200 --> 00:21:08,800
Yeah, it feels like a real 
healthy. 

431
00:21:09,500 --> 00:21:11,400
Correction of some unintended 
consequence. 

432
00:21:11,400 --> 00:21:15,200
Yeah, have just developed over 
the last several decades. 

433
00:21:15,200 --> 00:21:18,300
As we're all a lot more 
transient, we don't have the 

434
00:21:18,300 --> 00:21:21,200
small rural church with the 
cemetery plot like this for my 

435
00:21:21,200 --> 00:21:25,200
screw-up with that's right. 
And this has brought a topic 

436
00:21:25,200 --> 00:21:27,100
back into our mind, but I think 
is really great. 

437
00:21:27,200 --> 00:21:29,500
Great, right? 
And I mean the thing is whenever

438
00:21:29,500 --> 00:21:31,700
somebody comes to us, we always 
tell them. 

439
00:21:31,700 --> 00:21:35,100
This is an option. 
We're not saying hey, you got 

440
00:21:35,100 --> 00:21:38,500
our church, you got to do this 
because for some people, it's 

441
00:21:38,500 --> 00:21:40,200
okay. 
It's just an option is something

442
00:21:40,200 --> 00:21:42,200
that we want to give them an 
option to do. 

443
00:21:42,300 --> 00:21:43,200
Yeah. 
Yeah. 

444
00:21:43,400 --> 00:21:47,300
So what do people do, if they 
want to find out more if they 

445
00:21:47,500 --> 00:21:50,100
have questions, if they're 
interested in volunteering? 

446
00:21:50,200 --> 00:21:52,500
Yeah, it's interesting. 
We had a meeting the other day 

447
00:21:52,500 --> 00:21:56,200
with just an initial meeting 
with about a little over 50 

448
00:21:56,200 --> 00:21:58,600
people that came. 
It said hey we want to volunteer

449
00:21:58,600 --> 00:22:02,500
everyone from working on the 
land because the land has to be 

450
00:22:02,700 --> 00:22:06,500
but shocked every six weeks and 
grass cut and real tactile 

451
00:22:06,500 --> 00:22:09,300
things like that to. 
We have a group that is 

452
00:22:09,300 --> 00:22:13,500
currently building our caskets. 
We have a group that is making 

453
00:22:13,500 --> 00:22:17,100
sure routes currently we have 
not buried anybody in a shroud 

454
00:22:17,200 --> 00:22:19,700
but that is an option and is 
your over there. 

455
00:22:19,800 --> 00:22:21,800
Either way. 
They should probably just reach 

456
00:22:21,800 --> 00:22:23,900
out to Jennifer deal who's in 
charge of our care. 

457
00:22:24,000 --> 00:22:26,000
She has been collecting all 
those people. 

458
00:22:26,000 --> 00:22:28,400
And then we've got Volunteers 
running all that. 

459
00:22:28,400 --> 00:22:31,100
We've got volunteers, running 
the casket building, we got a 

460
00:22:31,100 --> 00:22:33,200
volunteer run in the Shroud 
building we got volunteers 

461
00:22:33,200 --> 00:22:35,400
digging holes. 
I mean, it is, it is people 

462
00:22:35,400 --> 00:22:38,000
that, I mean I had a guy the 
other day just say, hey, thank 

463
00:22:38,000 --> 00:22:39,300
you for letting me serve this 
way. 

464
00:22:39,300 --> 00:22:42,200
I'm getting to serve people and 
I didn't know this was going to 

465
00:22:42,208 --> 00:22:44,700
be it, but this has been real 
rewarding for me, which I 

466
00:22:44,708 --> 00:22:47,400
thought was an interesting take 
on what he was saying. 

467
00:22:49,200 --> 00:22:51,200
And that's another way they 
answer the. 

468
00:22:51,208 --> 00:22:53,300
Why question? 
Chris, that's another reason why

469
00:22:53,300 --> 00:22:57,100
this is important, is it brings 
in all these volunteers draw. 

470
00:22:57,200 --> 00:23:01,200
Them in closer to their Devotion
to God, by being able to serve 

471
00:23:01,200 --> 00:23:03,900
people in some unique ways. 
That's right, that's right. 

472
00:23:04,000 --> 00:23:06,600
Yeah. 
That idea of being able to do 

473
00:23:06,600 --> 00:23:10,600
that with just a handful of 
other men that I know, and I'm 

474
00:23:10,600 --> 00:23:15,100
getting to serve a family that 
has lost someone or I'm having 

475
00:23:15,200 --> 00:23:19,900
my very close friends, help me 
navigate a very hard season. 

476
00:23:19,900 --> 00:23:24,000
I remember my brother passed 
away many, many years ago, and 

477
00:23:24,000 --> 00:23:27,000
that was just difficult for a 
family that loses a small. 

478
00:23:27,200 --> 00:23:32,400
A child or a grandparent or this
is an option for them to not 

479
00:23:32,400 --> 00:23:34,900
just a financial stewardship 
option. 

480
00:23:34,900 --> 00:23:38,000
But it's also just a chance to 
Rally together and care for one 

481
00:23:38,000 --> 00:23:41,100
another in a unique way that we 
don't always have a chance to do

482
00:23:41,100 --> 00:23:44,000
that, and you can get plugged 
into community group, you can do

483
00:23:44,000 --> 00:23:48,000
life with people and you can get
to know people and those are 

484
00:23:48,000 --> 00:23:50,700
great things. 
And I think this is another way 

485
00:23:50,700 --> 00:23:54,200
for us to rethink what it looks 
like for us to serve one another

486
00:23:54,300 --> 00:23:57,100
absolutely in a very, very 
difficult space. 

487
00:23:57,300 --> 00:23:59,500
That's right. 
The two young guys right now 

488
00:23:59,500 --> 00:24:04,100
that have dug our Graves for us.
They do not know the people, I 

489
00:24:04,100 --> 00:24:06,400
call them and I'm like, hey, we 
had somebody passed away in our 

490
00:24:06,400 --> 00:24:08,400
church. 
The funeral is going to be in 

491
00:24:08,400 --> 00:24:12,200
four days and a day later, I'll 
just get a picture of the whole 

492
00:24:12,200 --> 00:24:14,400
duck. 
There's no questions there. 

493
00:24:14,400 --> 00:24:17,500
Just like we are just serving 
the people are just serving 

494
00:24:17,500 --> 00:24:19,400
whoever this family is, we don't
need a bunch of details. 

495
00:24:19,400 --> 00:24:21,300
We're ready to go. 
Yeah, and it's a unique thing. 

496
00:24:21,500 --> 00:24:24,300
Yeah it is. 
I remember Matt Williams when we

497
00:24:24,300 --> 00:24:27,000
first started talking about some
of this, he told a story to us. 

498
00:24:27,100 --> 00:24:30,200
Some staff and he mentioned, you
know, he's trying to cast a 

499
00:24:30,200 --> 00:24:32,800
vision and capture our 
imagination is just imagine a 

500
00:24:32,800 --> 00:24:36,800
couple that is newlywed and very
young in their marriage and 

501
00:24:36,800 --> 00:24:39,200
loses. 
Their child, think about the 

502
00:24:39,300 --> 00:24:41,700
challenge that, that could be 
for them financially. 

503
00:24:42,000 --> 00:24:44,900
Think about the challenge, this 
is a chance for us as a people 

504
00:24:44,900 --> 00:24:48,800
to Rally around a couple like 
this sin and to do something 

505
00:24:48,800 --> 00:24:49,800
that it. 
No one would. 

506
00:24:50,000 --> 00:24:52,200
I mean, that's amazing. 
I mean, I remember what he told 

507
00:24:52,200 --> 00:24:55,200
me that story and I was just 
imagined the way that we can 

508
00:24:55,200 --> 00:24:58,800
love people really well. 
And I'm just really excited to 

509
00:24:58,808 --> 00:25:02,000
see what happens as we do this 
month after month, year after 

510
00:25:02,000 --> 00:25:04,200
year. 
And we have maybe you could I 

511
00:25:04,208 --> 00:25:07,500
know you shared the first person
that passed away and buried. 

512
00:25:07,500 --> 00:25:09,700
But have we buried children 
have? 

513
00:25:09,700 --> 00:25:13,000
I mean, could you talk a little 
bit more about that or how? 

514
00:25:13,000 --> 00:25:15,300
Because we have other people 
that we bear we do we have not 

515
00:25:15,300 --> 00:25:18,600
buried any children yet, it's 
all been people that are later 

516
00:25:18,600 --> 00:25:22,600
and seasons in life which for 
all those a lot of them have 

517
00:25:22,600 --> 00:25:24,400
been a little bit of a 
rejoicing. 

518
00:25:24,500 --> 00:25:27,000
Yeah it's the time of suffering 
is over. 

519
00:25:27,100 --> 00:25:30,700
And so those have not been as I 
mean I would say as tragic. 

520
00:25:30,700 --> 00:25:33,300
Yeah. 
But that's still been unique in 

521
00:25:33,300 --> 00:25:36,600
a different kind of Celebration.
We have talked about like I said

522
00:25:36,600 --> 00:25:40,300
we have 12 acres, we have talked
about setting up an area, 

523
00:25:40,400 --> 00:25:45,600
possibly for a young life, lost 
a stillborn, a memorial or 

524
00:25:45,600 --> 00:25:49,100
having an area to walk through 
something like that. 

525
00:25:49,100 --> 00:25:50,900
And that's something an idea 
that we're looking at in the 

526
00:25:50,908 --> 00:25:54,000
future. 
Once we get our feet under 

527
00:25:54,000 --> 00:25:56,400
syllabus more, what we're doing,
I mean death. 

528
00:25:57,300 --> 00:26:00,100
And on all forms. 
It's not just it's not just the 

529
00:26:00,100 --> 00:26:02,400
end and so we want to be ready 
for all of them. 

530
00:26:02,400 --> 00:26:07,200
If we can just looking forward, 
somewhat going to have a chapel 

531
00:26:07,400 --> 00:26:09,700
and put a chapel, we do, we 
would like to have a chapel out 

532
00:26:09,700 --> 00:26:10,800
there. 
Like I said, we have the land 

533
00:26:10,800 --> 00:26:12,200
for it. 
We have some equipment out there

534
00:26:12,200 --> 00:26:14,500
that has some people have been 
real gracious with us and 

535
00:26:14,500 --> 00:26:16,600
donated, some very nice 
equipment for us to work the 

536
00:26:16,600 --> 00:26:19,200
land. 
But the next thing we do need is

537
00:26:19,200 --> 00:26:23,300
we probably need a chapel Barn 
structure for us to have a 

538
00:26:23,300 --> 00:26:25,500
service. 
We would love and it's great. 

539
00:26:25,500 --> 00:26:27,000
It's not far from our Provost or
camp. 

540
00:26:27,100 --> 00:26:29,800
It's so we're able to do a 
service there if we need to and 

541
00:26:29,800 --> 00:26:33,200
then come out there. 
But if we could have one area 

542
00:26:33,200 --> 00:26:36,400
for people to Rally to and do a 
little service and then do the 

543
00:26:36,400 --> 00:26:39,400
burial, it would be the ideal 
that we would want. 

544
00:26:39,400 --> 00:26:41,400
If you're listening, that's not 
something you're interested in 

545
00:26:41,400 --> 00:26:43,700
talking to and helping with 
Kelly. 

546
00:26:43,700 --> 00:26:46,100
But yeah, conversation love to 
have a conversation with you. 

547
00:26:46,700 --> 00:26:49,900
Matt commission us as leaders. 
For those of us in this 

548
00:26:49,900 --> 00:26:53,200
audience, how would you want us 
to speak about natural barrier 

549
00:26:53,200 --> 00:26:56,100
of someone asked us about this? 
Of course. 

550
00:26:56,100 --> 00:26:58,600
Now they have a resource. 
That they can have a 

551
00:26:58,600 --> 00:27:01,100
conversation with Rod, but how 
would you want us to speak about

552
00:27:01,100 --> 00:27:03,300
this? 
What would be some tips or just 

553
00:27:03,300 --> 00:27:06,400
some things to equip us and 
having conversation with people 

554
00:27:06,400 --> 00:27:10,300
about this, I think one of the 
ideas is that the idea around we

555
00:27:10,300 --> 00:27:14,800
want to be we want to be 
discipling are people from birth

556
00:27:15,100 --> 00:27:17,300
into death. 
We want to be a part of every 

557
00:27:17,300 --> 00:27:19,800
stage of life and all the way 
into death. 

558
00:27:20,300 --> 00:27:22,800
And so I think that's that's a 
little bit of a different 

559
00:27:22,800 --> 00:27:24,800
language. 
We always talk about discipling 

560
00:27:24,800 --> 00:27:27,300
people in your thinking about 
during the lifetime but One of 

561
00:27:27,300 --> 00:27:29,800
the major things you can do to 
disciple, the family is help 

562
00:27:29,800 --> 00:27:33,600
them bury their loved ones. 
And I think that was something 

563
00:27:33,600 --> 00:27:36,400
that we were not a part of that,
we aren't saying that we have it

564
00:27:36,400 --> 00:27:38,800
all figured out but we knew we 
needed at least take a step and 

565
00:27:38,808 --> 00:27:40,800
get in the game and that's what 
this is. 

566
00:27:40,900 --> 00:27:44,200
It's another way to disciple. 
Our people, we're disciple, are 

567
00:27:44,200 --> 00:27:46,600
people that are losing their 
loved ones. 

568
00:27:47,000 --> 00:27:50,100
And then the people that get to 
serve are being discipled, 

569
00:27:50,200 --> 00:27:51,300
there's the part of it. 
Yes. 

570
00:27:51,300 --> 00:27:55,600
So I had a guy that's building 
caskets for us right now and he 

571
00:27:56,100 --> 00:27:57,000
wrote down crying the other 
night. 

572
00:27:57,100 --> 00:27:59,400
Just told me. 
Thank you for him building 

573
00:27:59,400 --> 00:28:02,500
caskets. 
He was grateful that he got to 

574
00:28:02,508 --> 00:28:05,000
be a part of it and he does not 
know these people. 

575
00:28:05,000 --> 00:28:08,200
He is just doing it to serve 
them and he was he called me 

576
00:28:08,200 --> 00:28:10,300
crying talking about it and I 
was like meant. 

577
00:28:10,300 --> 00:28:12,500
Thank you. 
You're the one actually serving 

578
00:28:12,500 --> 00:28:15,200
these people and you're thanking
me for the opportunity. 

579
00:28:15,200 --> 00:28:17,600
I was like you're the one 
actually doing the work but the 

580
00:28:17,600 --> 00:28:20,700
thing is that guy's being 
discipled like there's something

581
00:28:20,700 --> 00:28:23,800
happening God's working in his 
heart, the way way, this is 

582
00:28:23,800 --> 00:28:26,400
going where he is getting to 
serve people with nothing in 

583
00:28:26,400 --> 00:28:28,300
return. 
He's just getting ready to help 

584
00:28:28,300 --> 00:28:31,700
these people in a very dark 
time, and he's grateful for it 

585
00:28:31,800 --> 00:28:33,700
and God's using that to the 
disciple him. 

586
00:28:34,300 --> 00:28:38,000
So Chris, it seems like death is
something, obviously, it's an 

587
00:28:38,000 --> 00:28:40,100
uncomfortable topic. 
It is. 

588
00:28:40,100 --> 00:28:42,500
And it feels like it's something
that to be endured. 

589
00:28:43,500 --> 00:28:46,200
And I think just changes the 
conversation because it's 

590
00:28:46,200 --> 00:28:48,100
inevitable. 
It's not something that has to 

591
00:28:48,100 --> 00:28:50,500
be feared. 
If you are a follower of Jesus 

592
00:28:50,500 --> 00:28:52,900
and believe in the resurrection,
believe in the new heavens and 

593
00:28:52,900 --> 00:28:56,900
new earth, so it seems like it's
an opportunity to reclaim and 

594
00:28:57,100 --> 00:29:02,100
Something back and disciple, and
help people Embrace, instead of 

595
00:29:02,300 --> 00:29:07,300
indoor, that's give anything. 
So, the point, I think that the 

596
00:29:07,300 --> 00:29:10,300
church, you know what, I hear 
Matt say is the church, 

597
00:29:10,300 --> 00:29:14,200
normalizing the conversation and
actually bringing the truth and 

598
00:29:14,200 --> 00:29:16,900
the hope that we all talked 
about. 

599
00:29:16,900 --> 00:29:20,400
But this is like a physical 
embodiment different way of 

600
00:29:20,400 --> 00:29:23,500
expressing that hope which I 
think is going to be real 

601
00:29:23,500 --> 00:29:25,300
powerful for our church. 
Yeah. 

602
00:29:25,300 --> 00:29:27,800
Ever, how long we get to do it? 
That's right. 

603
00:29:27,900 --> 00:29:30,000
Yeah. 
Well man, this has been great. 

604
00:29:30,000 --> 00:29:31,900
Matt appreciate it. 
I mean, is there anything else 

605
00:29:31,900 --> 00:29:33,900
you want to leave with? 
Us know, I'm grateful for this 

606
00:29:33,900 --> 00:29:37,500
opportunity and I'm excited 
about how this disciples are 

607
00:29:37,500 --> 00:29:39,300
people in future. 
I mean that's what it is. 

608
00:29:39,300 --> 00:29:41,800
Really that's great. 
Well thanks again. 

609
00:29:42,000 --> 00:29:43,200
Thank you. 
Thanks Matt. 

610
00:29:43,200 --> 00:29:45,900
Thank you. 
Well as we wrap up today's 

611
00:29:45,900 --> 00:29:48,100
conversation, we want to thank 
you for joining us. 

612
00:29:48,200 --> 00:29:51,400
Be sure to subscribe to your 
favorite podcasting channel so 

613
00:29:51,400 --> 00:29:53,900
you can be updated with each new
episode. 

614
00:29:54,200 --> 00:29:58,600
Also we realize that listening 
to a podcast Episode can be an 

615
00:29:58,600 --> 00:30:02,900
individual experience which we 
believe is only enhanced by 

616
00:30:02,900 --> 00:30:05,400
talking through it and applying 
it to life. 

617
00:30:05,600 --> 00:30:08,300
And this is something that we 
believe lots of people don't 

618
00:30:08,300 --> 00:30:11,200
naturally seek out or have built
into their lives. 

619
00:30:11,600 --> 00:30:14,400
So we want to encourage you to 
share this episode with someone 

620
00:30:14,400 --> 00:30:16,700
else and discuss how it applies 
to you. 

621
00:30:17,100 --> 00:30:20,100
Another idea would be to share 
it with someone and ask them to 

622
00:30:20,100 --> 00:30:21,600
share with you. 
Any takeaways. 

623
00:30:21,600 --> 00:30:24,500
They receive from listening to 
this and then approach their 

624
00:30:24,500 --> 00:30:26,900
feedback with a posture to learn
and apply. 

625
00:30:27,000 --> 00:30:28,800
Why? 
This is a great way to move 

626
00:30:28,800 --> 00:30:32,400
towards this discipleship issue.
And if you have questions or 

627
00:30:32,400 --> 00:30:35,700
want access to any additional 
resources to help you dive 

628
00:30:35,700 --> 00:30:39,400
deeper into this subject, be 
sure to check out our podcast 

629
00:30:39,400 --> 00:30:43,600
page at Grace Church. 
S c.org /y discipleship. 

630
00:30:43,900 --> 00:30:47,300
If we can help you answer any 
questions about this episode or 

631
00:30:47,300 --> 00:30:51,200
want to discuss something in a 
future episode email us at why 

632
00:30:51,200 --> 00:30:55,300
discipleship at Grace Church, s 
c.org thanks for joining us 

633
00:30:55,300 --> 00:30:56,800
today. 
And we look forward to joining 

634
00:30:56,800 --> 00:30:58,300
you You on the next episode?
