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The church has just grown a lot 
lately and it's just grown 

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really fast. 
And I think we're entering into 

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a stage that we've never had to 
enter in before because the 

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church has been around now for a
while and we're just starting to

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see new things. 
And so how do we, I guess 

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prioritize our energies in 
learning those new things and it

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not be reactive, but more 
proactive. 

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I would say, you know, like our 
community groups, you know, 

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that's where a lot of life 
happens week in and week out, 

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and helping leaders, helping 
members to shepherd one another 

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when those situations happen, 
like what to do, how to be 

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there, working on just the 
Ministry of of Presence. 

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I'm just learning how to be in 
the moment when that crisis 

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happens. 
Welcome back to another episode 

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of the Grace Church Members 
Podcast. 

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I'm your host, Chris Rivers, and
in this episode, Scott Mazingo 

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and I have a conversation with 
Jennifer Dill, who serves as 

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Grace Church's Care and Recovery
Director. 

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She shares with us her personal 
experience in the area of 

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suffering well with others, and 
then gives us some tips on how 

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to prioritize our energy as a 
church to move from being 

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reactive to proactive in this 
area. 

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So without further ado, let's 
jump into this conversation. 

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Hey, Chris, Good to be here. 
Hey, Chris. 

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Hey, Jennifer, tell us how you 
started working here at Grace, 

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Your story. 
I'd love to hear more about 

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that. 
Yeah, thanks. 

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So it's a little bit of personal
story, professional story. 

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So it's just amazing to see how 
God kind of brings all that 

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together, you know, when you're 
thinking about your life and how

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you can serve him. 
But back in 2006, I went to the 

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lake one day with a really good 
friend of mine. 

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She had been friends with me 
since middle school. 

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We grew up together and roomed 
together in college. 

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And you know, this wasn't just 
like a a best friend. 

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I mean, she was like a sister, 
family member, type friend. 

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And so we went to the lake one 
day. 

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I really didn't want to go. 
It was the part beginning of 

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senior year and I was just 
trying to get our apartment 

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ready and she wanted to go and 
just kept begging me and begging

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me to go. 
So finally I went and we get 

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there and you know those big 
double tubes where you're like 

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two people can be on them. 
So we hopped on the boat, got on

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the tube, you know, having a 
good time. 

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And then so I leaned the the 
tube into the the wake, you 

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know, so we could kind of jump 
it as you do on a lake. 

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We came back around to the other
side, hit another wake. 

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She flew off and died in the in 
the boating accident. 

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So it was a really tragic 
boating accident. 

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So from there, you know, my, my 
worldview completely changed. 

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I was Christian and but I I just
remember thinking like this 

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doesn't happen. 
Like this isn't supposed to 

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happen. 
What just happened? 

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You know, our whole lives we we 
had planned and made all these, 

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you know, things that we were 
going to do together and then 

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that was just gone in an 
instant. 

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And I remember thinking it's not
supposed to be this way. 

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Or what am I supposed to do? 
And what were you thinking as 

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far as a career path at that 
time? 

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Well, you know, funny enough, at
that time I was thinking 

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something in ministry, but I 
had. 

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I had no clue what. 
I actually started college as an

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elementary education major, 
which just found out real quick 

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that wasn't for me. 
The Lord said, no, you're you're

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good. 
We'll do something else. 

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And then I just threw his 
prompting. 

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I knew I wanted to do something 
in ministry but didn't know 

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what. 
And so then the accident 

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happened and you know I'm left 
senior year, was still to to 

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finish senior year and then also
figure out what are those next 

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steps and so. 
What was your friend's name? 

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Mallory. 
Mallory So as you're processing 

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the death of this best friend 
family member. 

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We're, I mean how does that 
shape a 2021 year old and where 

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do you, where do you take those 
thoughts and emotions? 

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How do you how how do you allow 
God to channel all that in at 

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that time? 
To be honest, at the time, I I 

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really don't know. 
I know that's not a good answer 

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to your question, but it was so 
I feel like people were carrying

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me through with their faith and 
their prayers and their strength

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in the Lord. 
I though my nature, my personal 

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nature, was to hunker down and 
take care of everybody else. 

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So I would say I kind of put my 
grief and mourning on hold for a

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couple of years. 
I mean, I was still devastated. 

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Cry myself to sleep, you know, a
lot of the lot of the time. 

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But I wanted to be there for 
everybody else. 

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I felt like I've got to be 
strong for them. 

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I've got to be there for them. 
And I do think God used that, 

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but he was trying to, you know, 
tell me like, hey, you need to 

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just surrender to me. 
But I didn't really know how to 

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do that. 
I like to say that before the 

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accident, God was just, he was 
in my life, but he's kind of 

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more of a lofty figure. 
Whereas afterwards he became 

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right beside me. 
He was there, he was alive and 

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just right there beside me. 
And so I really don't know how I

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made it through those days as a 
21 year old. 

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I just knew that after that day 
my whole life was different. 

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You know, personally, I became a
lot more scared, nervous, 

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anxious. 
Before, I would just go do 

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whatever I can, still be fairly 
happy, go lucky. 

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But now it's like guarded 
because I've had something 

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happen in my life that it just 
all that was gone. 

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Yeah. 
And we wanted to take some time 

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just for you to share that, not 
just to get to know you better, 

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but there's everyone listening 
can resonate with different 

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parts of that story and then the
the idea of how do we help 

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others. 
In times of suffering, how do we

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suffer well with others is 
really what we're titling this 

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episode and we thought that 
having your personal experience 

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and then we'll talk about your 
professional experience in a 

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minute. 
That is really giving you some 

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insight into how you are giving 
the the best part of your career

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right now to help our church do 
this, do this well. 

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And so tell us, just back up for
just a second. 

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Or Fast forward whichever way 
you want to look at it. 

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Tell us about all the different 
ministries that you kind of 

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direct and then we'll we'll go 
back and pick up a little bit on

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the professional side of your 
your training and your career 

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experience. 
Sure. 

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So care and recovery is related 
to grief support, divorce 

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support, mental health recovery 
and then our legacy ministry and

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all of that is for probably 
about ages 5 and up. 

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So anything that falls under 
those buckets is what our team 

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helps resource the church as a 
whole. 

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And then also another part of my
job is the Funerals Natural 

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burial bereavement ministry. 
So, so care is really the 

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entirety of our church is under 
care Ministry. 

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Sure. 
Yeah, Okay. 

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Now that's great. 
That's great. 

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And so then to take some of the.
Personal steps to get to a place

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professionally where you really 
gave your life and your career 

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to. 
To helping people as they they 

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struggle well through grief, 
through suffering as they care 

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for others well. 
Walk us through some of the some

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of the steps that you took to to
get here professionally. 

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Yep, sure. 
So you know, in college I wasn't

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really sure the exact direction,
but it was interesting. 

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You know how you need like 
internships kind of your senior 

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year. 
So even in the midst of all the 

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things that had happened with 
the accident, my major was 

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psychology with I think maybe it
was a minor in some sort of 

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religious studies. 
I don't, I'm not really even 

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sure. 
But I know I needed essentially 

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2 internships to finish out the 
year and so I was approached by 

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by one of my professors who just
said, hey, there's this thing at

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the local hospital, do you want 
to try it? 

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And the school only required 8 
hours of internship, but this 

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was 120 hours and so when I 
interviewed for it. 

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That's more than what you 
needed. 

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A lot more. 
Like, a lot more so. 

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And they had never partnered 
with college students to do the 

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internship. 
They only partnered with those 

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who had been through grad school
and had graduated something like

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seminary. 
So I was a little bit of a 

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Guinea pig. 
So I knew at the time the Lord 

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wanted me to be with people and 
He wanted to. 

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I did feel like in some way use 
my story of the accident, even 

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though it was very, very fresh 
in that moment. 

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Another part of of me is that I 
have and I only say this because

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it it resonates is, you know, I 
do have and have had some health

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issues all my life and so those 
three things I wanted for huge 

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motivators, yes, huge 
motivators, absolutely. 

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And and college. 
So the internship that you went 

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forward on that was kind of some
of that? 

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Yes, yes. 
So what I found it out to be was

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a internship at the hospital to 
be a chaplain. 

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So I remember one of my first 
visits was, you know, with a 

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family. 
He had just had surgery and they

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were, you know, a little upset 
about the surgery. 

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And I'll be honest, I had no 
clue what I was doing. 

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I was just told, here's the 
pager, go be with people. 

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And so I did. 
And but there's something about 

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that family and that visit that 
the Lord was in that room. 

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And I remember coming out of 
that room and saying this is 

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this is it. 
This is what the Lord has me 

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doing for the moment. 
And so from there I find out, 

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oh, you can do this as a job, 
you can be a a chaplain as a 

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job. 
And so I did some more research 

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and I knew my next step then was
to go to seminary. 

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So I finished the the internship
and I thought, well, if I want 

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to pursue this professionally, 
these are the steps I've got to 

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take. 
So I went to seminary and 

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specialized in pastoral care and
counseling and so took a lot of 

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classes on grief and how to be 
in those suffering moments with 

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folks and then from there 
graduated. 

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And so in chaplaincy you have 
these certifications. 

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So I'd already done the 
internship. 

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One went to seminary. 
So the second one was that you 

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had to apply for a thing called 
residency. 

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And so for that it's a year long
program and I moved to Charlotte

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to complete that program. 
Then from there the Lord allowed

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me to complete a second year so 
that so that I could actually 

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focus on end of life care with 
people. 

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And this is all in the hospital 
setting, yes. 

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So I spent two years in 
Charlotte doing primarily end of

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life care and work getting those
certifications the Lord was 

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putting on our hearts. 
So my husband and I that 

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Charlotte was not our only move.
Then he took us to Pittsburgh 

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where I learned the sun is not 
there and it does not shine. 

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And yes, it is here. 
But so he took us to Pittsburgh.

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And in Pittsburgh I worked in 
Hospice. 

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So I was in Hospice care for two
years up there. 

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And then, thankfully, the Lord 
brought us back to Greenville, 

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where the sun. 
And I worked at the hospital 

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here in Greenville as a pallet 
of care chaplain for 3 1/2 

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years. 
And explain pallet of care for 

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those that may not be familiar. 
Yes, so pallet of care. 

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So to palliate means to cloak to
come around. 

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So a lot of folks, when they 
hear pallet of care, they 

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immediately think end of life. 
Yes, that is a lot of 

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situations, but it's not always.
Ideally, it's a team of people 

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who come around you and your 
family if you were to get a 

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major diagnosis or eventually 
terminal diagnosis to help you 

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walk through those stages of 
that diagnosis. 

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So that entails a doctor, a 
nurse, social worker, chaplain, 

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nurse practitioner to come 
around that family and that 

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patient to help them with what 
they need, correct? 

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Yes, it's a care team. 
And you know, one of the things,

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so if I'm doing the math right, 
that's 7 1/2 years in hospital 

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slash palliative care, Hospice 
work. 

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So that's a, that's a good 
little career, career there. 

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And then you have an opportunity
to come and basically do some of

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the same things here at Grace 
Church, Is that right? 

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Yes. 
And so seems like you're a good 

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fit for that, for that role. 
And from what I know, I've 

226
00:14:42,810 --> 00:14:45,940
gotten to work. 
Alongside you for the last five 

227
00:14:45,940 --> 00:14:47,540
years and known you a lot 
longer. 

228
00:14:48,140 --> 00:14:52,340
It's just it has been nice to 
see how God used experience 

229
00:14:52,340 --> 00:14:55,660
professional career and then 
brought you into this 

230
00:14:55,740 --> 00:14:59,300
environment where we we have 
some care structures already set

231
00:14:59,300 --> 00:15:03,300
up in terms of care. 
You know, care groups, community

232
00:15:03,300 --> 00:15:07,180
groups, just, you know, familial
type relationships within the 

233
00:15:07,180 --> 00:15:09,900
church. 
But yet we don't always know 

234
00:15:10,180 --> 00:15:12,430
what to do. 
So we have a lot of energy, but 

235
00:15:12,430 --> 00:15:13,870
we don't have a lot of knowledge
is. 

236
00:15:15,270 --> 00:15:18,510
That fair to say a lot of 
energy, not a lot of knowledge. 

237
00:15:18,790 --> 00:15:22,150
So you've come in as a as a 
subject matter expert to then 

238
00:15:22,150 --> 00:15:26,910
just kind of work and mold this,
this clay that we have here in 

239
00:15:26,910 --> 00:15:30,550
the local church. 
What have you seen over the last

240
00:15:30,550 --> 00:15:32,030
five years? 
You know, what are some areas 

241
00:15:32,550 --> 00:15:36,950
that we're doing well and where,
where do we need to step in and 

242
00:15:36,950 --> 00:15:42,750
and grow in some areas? 
A lot of areas that I've seen 

243
00:15:42,870 --> 00:15:48,230
doing well is, is the energy, 
the heart, the wanting to be 

244
00:15:48,230 --> 00:15:54,150
with people, wanting to to do 
right by their brothers and 

245
00:15:54,150 --> 00:15:57,590
sisters, you know, in different 
community groups and 

246
00:15:57,590 --> 00:16:02,120
regeneration and grief support 
and reengage. 

247
00:16:02,120 --> 00:16:05,720
You know, there's there's so 
much heart there that that does 

248
00:16:05,840 --> 00:16:12,520
energize me so much willingness 
to just learn and be open with 

249
00:16:13,360 --> 00:16:16,040
what they feel like the Lord is 
calling them to do. 

250
00:16:16,600 --> 00:16:19,640
And so that that's been a really
neat area. 

251
00:16:19,960 --> 00:16:24,440
I think when you said you know 
the the church has just grown a 

252
00:16:24,440 --> 00:16:27,040
lot lately and it's just grown 
really fast. 

253
00:16:27,040 --> 00:16:30,960
And I think we're entering into 
a stage that we've never had to 

254
00:16:31,360 --> 00:16:36,040
enter in before because the 
church has been around now for a

255
00:16:36,040 --> 00:16:38,560
while and we're just starting to
see new things. 

256
00:16:39,360 --> 00:16:45,720
And so how do we I guess 
prioritize our energies in 

257
00:16:45,720 --> 00:16:50,120
learning those new things and it
not be reactive, but more 

258
00:16:50,120 --> 00:16:54,360
proactive. 
I would say, you know, like our 

259
00:16:54,400 --> 00:16:58,240
our community groups, you know 
that's where a lot of life 

260
00:16:58,360 --> 00:17:03,240
happens week in and week out. 
And you know helping leaders, 

261
00:17:03,240 --> 00:17:07,800
helping members, leaders and 
members to shepherd one another 

262
00:17:08,200 --> 00:17:13,839
when those situations happen 
like what to do, how to be there

263
00:17:14,280 --> 00:17:18,359
working on just the Ministry of 
of presence. 

264
00:17:18,560 --> 00:17:24,560
I'm just learning how to be in 
the moment when that crisis 

265
00:17:24,560 --> 00:17:27,380
happens. 
We were talking earlier about 

266
00:17:27,380 --> 00:17:29,940
the difference between empathy 
and sympathy, and I don't know 

267
00:17:29,940 --> 00:17:32,020
if that's a chance to talk about
that right here. 

268
00:17:32,020 --> 00:17:35,740
But even as you, we have leaders
here that are in situations 

269
00:17:35,740 --> 00:17:39,100
where there is suffering, where 
they are connecting to people in

270
00:17:39,100 --> 00:17:42,180
their groups or just people and 
their families, and there's 

271
00:17:42,180 --> 00:17:44,900
there's a grief. 
I don't know if you could unpack

272
00:17:44,900 --> 00:17:47,060
some of what we were talking 
about earlier, but that was real

273
00:17:47,060 --> 00:17:48,860
helpful to me. 
Yeah, sure. 

274
00:17:48,860 --> 00:17:54,750
So I definitely resonate with, 
you know, Romans 12. 

275
00:17:54,790 --> 00:17:58,070
Rejoice with those who rejoice, 
mourn with those who mourn 

276
00:17:58,510 --> 00:18:03,430
because to me that is that is 
being empathetic for folks. 

277
00:18:03,430 --> 00:18:08,070
I think you can have a posture 
of sympathy where you hear about

278
00:18:08,070 --> 00:18:11,710
something and and you think, 
gosh that's I hate that for 

279
00:18:11,710 --> 00:18:15,790
them. 
But then empathy is really you 

280
00:18:15,790 --> 00:18:20,480
are rejoicing with somebody who 
may have just gotten a new job 

281
00:18:20,480 --> 00:18:23,760
or new house when you know 
they've been struggling, or you 

282
00:18:23,760 --> 00:18:28,480
really are mourning with someone
who has just gone through 

283
00:18:28,920 --> 00:18:32,400
something that that is part of 
your own story, or even 

284
00:18:32,400 --> 00:18:34,200
something that's not part of 
your story. 

285
00:18:34,480 --> 00:18:38,000
But being in that moment, of 
just being able to mourn with 

286
00:18:38,000 --> 00:18:41,720
them, you know, that's that's 
more empathy. 

287
00:18:42,120 --> 00:18:46,560
Taking what you think could be a
feeling of that situation and 

288
00:18:46,560 --> 00:18:48,800
asking, you know, hey, that 
sounds really hard. 

289
00:18:49,230 --> 00:18:54,350
That sounds like that's that's a
hard situation or gosh, I would 

290
00:18:54,350 --> 00:18:56,790
be really sad in that, you know,
what do you think? 

291
00:18:56,790 --> 00:19:00,990
Are you are you sad, or are you 
feeling something else that 

292
00:19:00,990 --> 00:19:06,910
right there is entering in and 
being able to, you know, mourn 

293
00:19:06,910 --> 00:19:10,430
with them? 
So listening for verbal cues, 

294
00:19:10,590 --> 00:19:13,590
following up with questions. 
So what we want to do I think in

295
00:19:13,590 --> 00:19:16,950
the last little bit here that we
have together is we want to talk

296
00:19:16,950 --> 00:19:20,810
about some things to avoid. 
When we talk about how to be 

297
00:19:20,810 --> 00:19:24,050
your best self and and suffer 
well with others and then some 

298
00:19:24,050 --> 00:19:26,450
things to do, we're just going 
to kind of commingle those 

299
00:19:26,450 --> 00:19:29,370
together, things to avoid and 
things to do. 

300
00:19:29,650 --> 00:19:34,690
And so you gave an interesting 
example of when things to avoid 

301
00:19:35,010 --> 00:19:38,210
when we get empathy and sympathy
confused. 

302
00:19:38,210 --> 00:19:40,450
Can you talk a little bit about 
little bit about that and some 

303
00:19:40,450 --> 00:19:43,250
of the exercises that you had to
go through in your training? 

304
00:19:43,490 --> 00:19:48,720
Sure, sure. 
So one thing that, and I know 

305
00:19:48,720 --> 00:19:51,640
that he was, you know, saying it
out of the goodness of his 

306
00:19:51,640 --> 00:19:56,120
heart, but after the the 
accident, you know, we all had 

307
00:19:56,120 --> 00:20:00,240
to get kind of questioned and by
the police and things like that.

308
00:20:00,280 --> 00:20:05,040
And I had given my statement and
then the cop looks at me and he 

309
00:20:05,040 --> 00:20:08,520
just smiles and he's like it's 
going to all be okay. 

310
00:20:09,080 --> 00:20:15,000
And I'm thinking maybe one day, 
but not today, you know? 

311
00:20:15,440 --> 00:20:20,290
And so I think. 
Learning about yourself in that 

312
00:20:20,290 --> 00:20:25,170
moment of are you one that goes 
to want to fix? 

313
00:20:25,450 --> 00:20:28,650
Are you a fixer? 
Do you want to immediately give 

314
00:20:28,970 --> 00:20:33,410
a scripture and a 123 of how to 
get through a situation that. 

315
00:20:33,810 --> 00:20:37,050
Those things may need to come, 
but maybe it's a little bit 

316
00:20:37,050 --> 00:20:39,690
later. 
Maybe in that moment they just 

317
00:20:39,690 --> 00:20:44,530
need you to hold their hand. 
I remember I visited one lady in

318
00:20:45,180 --> 00:20:49,180
the hospital and her husband had
just had a stroke. 

319
00:20:49,500 --> 00:20:53,900
She was in the ER and I just 
came and I introduced myself and

320
00:20:53,900 --> 00:20:57,220
I just sat down beside her, 
brought her a cup of water and 

321
00:20:57,340 --> 00:21:02,340
and some hospital Graham 
crackers and she said thank you.

322
00:21:02,340 --> 00:21:05,980
And then she just grabbed my 
hand and would not let go for 

323
00:21:06,780 --> 00:21:10,260
about an hour. 
And she didn't want to talk. 

324
00:21:10,790 --> 00:21:15,030
She just wanted somebody present
with her and ended up. 

325
00:21:15,030 --> 00:21:18,790
I saw her a couple days later 
and she said that was the most 

326
00:21:18,790 --> 00:21:22,790
godly thing that you could have 
done for me because you were 

327
00:21:22,790 --> 00:21:26,190
just there. 
And I think that is sometimes 

328
00:21:26,190 --> 00:21:29,790
what we what we miss because 
we're so busy. 

329
00:21:29,790 --> 00:21:33,030
We want to rush. 
We just want to like check off. 

330
00:21:33,070 --> 00:21:36,670
Oh, have I checked on so and so.
Yes, yes, yes, yes. 

331
00:21:37,150 --> 00:21:41,530
And I think a lot of times we 
just need to slow down and 

332
00:21:41,530 --> 00:21:46,450
realize these are people that 
maybe the Lord has entrusted us 

333
00:21:46,450 --> 00:21:49,850
to care for. 
And so those are, you know, kind

334
00:21:49,850 --> 00:21:52,690
of extreme examples, ones that 
I've seen. 

335
00:21:53,210 --> 00:21:59,770
But even you know, are you 
somebody that gets nervous when 

336
00:21:59,810 --> 00:22:02,970
somebody in your community group
starts talking about something 

337
00:22:02,970 --> 00:22:06,730
you're not comfortable with? 
Or you think, what if they say 

338
00:22:06,730 --> 00:22:11,850
something that I don't know how 
to handle, or they say something

339
00:22:11,850 --> 00:22:16,690
that is just not how you were 
raised or part of your culture 

340
00:22:16,690 --> 00:22:20,810
or part of your background, You 
know, do you freeze up or that? 

341
00:22:20,810 --> 00:22:26,780
Or do you start chatting a lot 
and start saying things that are

342
00:22:26,780 --> 00:22:30,220
more about you than about that? 
Would be a coping mechanism. 

343
00:22:30,500 --> 00:22:33,860
It's how you're dealing with 
your uncomfortability or anxiety

344
00:22:33,860 --> 00:22:35,180
and stress. 
Yeah, absolutely. 

345
00:22:35,820 --> 00:22:40,540
Did it take you a while to 
figure out how to get aware? 

346
00:22:40,580 --> 00:22:43,580
Like, I mean you. 
You talk about this idea of 

347
00:22:44,460 --> 00:22:47,100
getting clear, becoming aware of
yourself in this moment. 

348
00:22:47,100 --> 00:22:49,890
Like, did it take you? 
In these eight years that you 

349
00:22:49,890 --> 00:22:53,930
were in these in this business 
of work that you had, yeah. 

350
00:22:54,170 --> 00:22:56,450
It do a lot of wrong things. 
I mean like yes. 

351
00:22:56,730 --> 00:22:58,850
So one thing. 
How do you get aware, Jennifer? 

352
00:22:58,850 --> 00:23:01,770
Right, Yeah. 
Is no one. 

353
00:23:01,770 --> 00:23:04,810
Sometimes you can do all the 
right things and it's still 

354
00:23:04,810 --> 00:23:10,290
going to not be the right thing.
So in our training as chaplains,

355
00:23:10,290 --> 00:23:13,330
we had to write these things 
called verbatims and we would 

356
00:23:13,330 --> 00:23:19,160
list out the conversations that 
we would have with a patient and

357
00:23:19,160 --> 00:23:22,400
we even had to pick verbatims or
patient visits that we didn't 

358
00:23:22,400 --> 00:23:24,840
feel good about. 
So that way we could get 

359
00:23:24,880 --> 00:23:28,800
assessed and supervised on how 
to do better maybe the next 

360
00:23:28,800 --> 00:23:33,040
time. 
So you would write down, you 

361
00:23:33,040 --> 00:23:36,000
know, chaplain patient, chaplain
patient. 

362
00:23:36,000 --> 00:23:38,920
And it was the whole 
conversation of how you felt 

363
00:23:38,920 --> 00:23:43,030
like or as much as you could 
remember from the conversation. 

364
00:23:43,070 --> 00:23:46,430
And then in parentheses out 
beside what the chaplain would 

365
00:23:46,430 --> 00:23:51,710
say, you'd have to put down what
you were thinking, feeling, 

366
00:23:52,110 --> 00:23:56,590
seeing, smelling, whatever it 
may be in parentheses. 

367
00:23:56,990 --> 00:24:00,150
So some of it was as simple as 
okay. 

368
00:24:00,150 --> 00:24:04,750
This person has called me for a 
visit right before lunchtime. 

369
00:24:05,110 --> 00:24:08,110
I'm really hungry. 
What kind of chaplain would they

370
00:24:08,110 --> 00:24:10,870
want? 
Even though I'm hungry and I had

371
00:24:10,870 --> 00:24:15,620
to think, gosh, all right, how 
am I going to be with this 

372
00:24:15,620 --> 00:24:18,380
person when I'm starving and 
haven't eaten? 

373
00:24:18,460 --> 00:24:20,820
Yeah, because you're not your 
best self in that moment, 

374
00:24:20,820 --> 00:24:21,780
correct. 
It's like the Snickers 

375
00:24:21,780 --> 00:24:23,740
commercial, right? 
Yes, you turn it. 

376
00:24:23,740 --> 00:24:26,300
Yes, I definitely turn into 
somebody. 

377
00:24:26,420 --> 00:24:28,700
I don't know who that would be, 
but. 

378
00:24:29,260 --> 00:24:31,180
Maybe that's why I always see 
you as snacks. 

379
00:24:31,260 --> 00:24:35,260
That could be it. 
I honest, Yes, because I just 

380
00:24:35,460 --> 00:24:38,140
asked my husband. 
I get very angry sometimes. 

381
00:24:38,140 --> 00:24:40,620
But, but what you're describing 
is just basic. 

382
00:24:41,110 --> 00:24:46,310
Human function right right and 
and sometimes we we over 

383
00:24:46,310 --> 00:24:51,430
spiritualize the whole process 
and just forget what do we 

384
00:24:51,430 --> 00:24:53,790
thinking, what are we feeling, 
what are we seeing, what are we 

385
00:24:53,790 --> 00:24:56,310
smelling? 
And and just we have to, we have

386
00:24:56,310 --> 00:24:58,110
to put ourselves in that 
position and we have to be 

387
00:24:58,110 --> 00:25:00,910
honest about ourselves and are 
we being our best self and are 

388
00:25:00,910 --> 00:25:02,710
we catching others at their best
self. 

389
00:25:03,130 --> 00:25:05,690
So you you mentioned like you 
being hungry and then you share 

390
00:25:05,690 --> 00:25:09,250
a story about just like what 
the, what the patient was was 

391
00:25:09,250 --> 00:25:11,850
feeling. 
You can't go in and and and 

392
00:25:11,850 --> 00:25:15,930
really minister to a patient if 
their physical needs, you can't 

393
00:25:15,930 --> 00:25:17,770
minister. 
Well if their physical needs are

394
00:25:17,770 --> 00:25:20,290
being met, if someone's hungry 
or someone's thirsty, they're 

395
00:25:20,290 --> 00:25:22,210
going to have a hard time really
listening to you, right. 

396
00:25:22,370 --> 00:25:24,130
Someone's in pain. 
They're going to have a really 

397
00:25:24,130 --> 00:25:27,530
hard time listening to you. 
And so why? 

398
00:25:28,330 --> 00:25:32,280
Why do we forget that, Jennifer?
I think a lot of times we can 

399
00:25:32,440 --> 00:25:37,640
easily make it about ourselves. 
We easily think, well, I've 

400
00:25:37,640 --> 00:25:41,080
given up my time to come here 
and yet you don't. 

401
00:25:41,120 --> 00:25:45,080
You're not ready to talk to me. 
There would be times that I 

402
00:25:45,080 --> 00:25:49,360
would visit with people, and in 
that moment, they wanted to hear

403
00:25:49,360 --> 00:25:52,800
from the Doctor Who was about to
give them either the really best

404
00:25:52,800 --> 00:25:54,920
news of their life or the really
worst news. 

405
00:25:55,320 --> 00:25:58,040
And I come in and they don't 
want to talk to me. 

406
00:25:58,200 --> 00:26:03,030
Not that they're disregarding me
as a, as you know, a person or a

407
00:26:03,030 --> 00:26:06,870
visit, but their mind is more on
what the doctor's going to say 

408
00:26:06,870 --> 00:26:10,390
in that moment. 
And so at that point I had to 

409
00:26:10,390 --> 00:26:14,270
say, you know, it's not about 
me, it's about what they are 

410
00:26:14,270 --> 00:26:17,830
wanting in this moment. 
And that's with, you know, I'm 

411
00:26:17,830 --> 00:26:22,670
using a lot of patient examples,
but that's with community group,

412
00:26:22,670 --> 00:26:27,090
that's with your neighbor. 
You know, in that moment they 

413
00:26:27,130 --> 00:26:32,050
may be needing something that 
that's not about you. 

414
00:26:32,250 --> 00:26:34,130
Right. 
And I think that's one of the 

415
00:26:34,130 --> 00:26:38,930
downsides of having a high level
of responsibility is that we can

416
00:26:38,930 --> 00:26:43,770
also think too much of ourselves
and that our responsibility and 

417
00:26:43,770 --> 00:26:48,170
the actual outcome or change 
that we can bring is far greater

418
00:26:48,770 --> 00:26:50,370
than what we can actually do. 
Sure. 

419
00:26:50,850 --> 00:26:54,490
And I've noticed and guilty of 
this many, many times. 

420
00:26:55,210 --> 00:27:00,050
That we think our words are so 
important when rarely if the 

421
00:27:00,050 --> 00:27:02,810
three of us around the table can
think about the times when we 

422
00:27:02,810 --> 00:27:06,610
were at our worst. 
We barely remember what anybody 

423
00:27:06,610 --> 00:27:10,850
said, but we do remember if they
were there. 

424
00:27:11,490 --> 00:27:15,050
And a lot of the physical 
presence like you talked about 

425
00:27:15,050 --> 00:27:18,690
the we we underestimate physical
touch of the holding of the 

426
00:27:18,690 --> 00:27:22,410
hand, the moving in close to 
listen so someone doesn't have 

427
00:27:22,410 --> 00:27:27,230
to speak. 
Loudly, difficult, hard things, 

428
00:27:27,310 --> 00:27:31,630
sad things. 
Grieving well with someone you 

429
00:27:31,630 --> 00:27:36,110
know, sitting, sitting close to 
them, even having Kleenex to 

430
00:27:36,110 --> 00:27:39,630
offer someone who's crying. 
You know, I and I think about 

431
00:27:39,630 --> 00:27:44,350
the idea of of Jesus Incarnate. 
Jesus came in flesh, right? 

432
00:27:44,350 --> 00:27:46,990
He put on flesh. 
And when we sit. 

433
00:27:47,830 --> 00:27:51,390
And suffer well with someone. 
The number one thing is just 

434
00:27:51,390 --> 00:27:55,070
that we're present, that we're 
we're in the flesh, that we're 

435
00:27:55,070 --> 00:27:59,550
there. 
Because our greatest fear is I 

436
00:27:59,550 --> 00:28:01,230
don't even know that it's 
suffering. 

437
00:28:01,350 --> 00:28:03,630
I think it's suffering alone. 
Yes, I. 

438
00:28:04,070 --> 00:28:08,110
Think it's just being alone. 
And when we can be there with 

439
00:28:08,110 --> 00:28:13,470
someone, all we have to do, the 
first thing we have to do is we 

440
00:28:13,470 --> 00:28:17,150
have to be. 
And I think if we could just 

441
00:28:17,150 --> 00:28:21,950
lower our own expectations as 
far as what we have to say, what

442
00:28:21,950 --> 00:28:25,350
verses we have to share, what we
have to pray, if we could just 

443
00:28:25,430 --> 00:28:29,470
be present, then a lot of this 
other stuff takes care of 

444
00:28:29,470 --> 00:28:30,470
itself. 
Would you agree? 

445
00:28:30,670 --> 00:28:34,030
Absolutely. 
And I think also being willing 

446
00:28:34,030 --> 00:28:39,150
to say I don't know, right? 
And I think being willing to 

447
00:28:39,190 --> 00:28:43,970
have a humble posture of not 
only just being so when you 

448
00:28:43,970 --> 00:28:48,610
don't know what to say, letting 
the person know, I don't know 

449
00:28:48,610 --> 00:28:50,730
what to say. 
This is really hard. 

450
00:28:51,170 --> 00:28:54,410
But I'm here with you, I'm 
sitting next to you. 

451
00:28:54,450 --> 00:28:59,690
I'm in the moment with you. 
And Diane Langberg from the book

452
00:28:59,690 --> 00:29:03,290
Suffering in the Heart of God. 
She does a lot of counseling 

453
00:29:03,290 --> 00:29:09,050
with trauma survivors. 
And her whole posture is, how 

454
00:29:09,050 --> 00:29:13,450
can she, with each visit, with 
each person, bear the fragrance 

455
00:29:13,450 --> 00:29:17,130
of God? 
And that has been, you know, 

456
00:29:17,170 --> 00:29:20,250
especially the last month or 
two, to be honest, has just been

457
00:29:20,730 --> 00:29:24,090
really resonating with me. 
How is it that I can just bear 

458
00:29:24,090 --> 00:29:28,810
the fragrance of God so that the
person knows the Lord is with 

459
00:29:28,810 --> 00:29:32,250
them through me through my 
visit? 

460
00:29:32,730 --> 00:29:34,450
Yeah. 
That's good, yeah. 

461
00:29:34,450 --> 00:29:38,450
And I think about the 2nd 
Corinthians 1 passage that part 

462
00:29:38,530 --> 00:29:42,210
of God's sovereign design of our
lives is. 

463
00:29:42,570 --> 00:29:47,050
When we go through struggles and
suffering which are unavoidable,

464
00:29:47,770 --> 00:29:51,450
that God comforts us in our 
troubles so that we can give 

465
00:29:51,450 --> 00:29:54,690
comfort to others like that is 
part of the divine design. 

466
00:29:55,210 --> 00:30:01,210
And so I think when we miss, 
miss that and and not 

467
00:30:01,210 --> 00:30:04,770
necessarily because we're 
unwilling to to enter into that,

468
00:30:04,770 --> 00:30:07,890
but maybe when we mistake what 
type of comfort we're actually 

469
00:30:07,890 --> 00:30:10,280
bringing. 
That's when we lose the 

470
00:30:10,280 --> 00:30:13,200
opportunity to to really have 
that Ministry of Presence that 

471
00:30:13,200 --> 00:30:14,320
you're talking about. 
Sure. 

472
00:30:14,640 --> 00:30:19,080
And I think it's also making 
sure we are responding to the 

473
00:30:19,080 --> 00:30:23,640
Holy Spirit. 
A lot of times when I've maybe 

474
00:30:23,640 --> 00:30:26,320
said something in community 
group, then I've shared 

475
00:30:26,720 --> 00:30:30,600
something really hard. 
I can tell the Holy Spirit is 

476
00:30:30,600 --> 00:30:34,960
working through somebody because
maybe I'll get a text that just 

477
00:30:34,960 --> 00:30:37,600
says hey, thank you for sharing 
last night. 

478
00:30:37,720 --> 00:30:39,780
That was. 
I know that was really hard. 

479
00:30:40,300 --> 00:30:43,860
I'm praying for you. 
And that right there means the 

480
00:30:43,860 --> 00:30:48,300
world because I was seen, I was 
heard and I felt like I wasn't 

481
00:30:48,900 --> 00:30:52,780
alone in that moment. 
And so a lot of times, you know,

482
00:30:52,780 --> 00:30:56,380
especially leaders in our group,
we don't know what to say. 

483
00:30:56,420 --> 00:30:59,740
I mean, we were just in the 
moment. 

484
00:30:59,740 --> 00:31:03,380
We have a group of maybe 10 to 
12 people that were trying to 

485
00:31:03,380 --> 00:31:07,080
shepherd and be with with the 
act of listening to Holy Spirit 

486
00:31:07,080 --> 00:31:10,680
and following up with people is 
is key. 

487
00:31:11,720 --> 00:31:14,760
Because the followup actually 
shows the intentionality. 

488
00:31:14,760 --> 00:31:17,200
I mean, and I don't think 
there's anything wrong in the 

489
00:31:17,200 --> 00:31:20,680
moment like a couple of things 
that I've been, I've done poorly

490
00:31:20,680 --> 00:31:24,480
in the past that I'm trying to, 
I'm trying to get better at is 

491
00:31:24,480 --> 00:31:27,120
instead of saying, hey, I'm 
going to pray for you like in 

492
00:31:27,120 --> 00:31:29,960
the moment, just praying, 
knowing that it doesn't have to 

493
00:31:29,960 --> 00:31:32,200
be a long prayer. 
It doesn't have to be the most 

494
00:31:32,200 --> 00:31:35,610
eloquent prayer. 
Because it is the act of showing

495
00:31:35,610 --> 00:31:38,090
dependence on God that it really
matters. 

496
00:31:38,530 --> 00:31:43,050
And then, even at the risk of 
being awkward, if we're having a

497
00:31:43,050 --> 00:31:47,770
text conversation, I will text a
prayer to them and just say, 

498
00:31:48,010 --> 00:31:49,890
hey, I'm praying this for you 
right now. 

499
00:31:49,890 --> 00:31:51,410
Again, it does not have to be 
long. 

500
00:31:51,410 --> 00:31:54,050
It does not have to be certainly
perfect. 

501
00:31:54,050 --> 00:31:58,770
It just has to be heartfelt and 
then giving them the permission.

502
00:31:58,890 --> 00:32:01,610
I even even put this in there. 
Hey, no need to respond. 

503
00:32:02,230 --> 00:32:04,350
Like, I'm not doing this to get 
something from you. 

504
00:32:05,070 --> 00:32:08,550
So, like thinking about you 
today, praying for you. 

505
00:32:08,550 --> 00:32:11,190
No need to respond. 
Here's what I'm praying for you 

506
00:32:11,190 --> 00:32:12,630
today. 
No need to respond. 

507
00:32:12,790 --> 00:32:15,630
Here's a verse that I'm praying 
or I'm thinking about, I want to

508
00:32:15,630 --> 00:32:17,830
share with you. 
You don't have to respond like 

509
00:32:17,830 --> 00:32:19,550
you don't have to. 
I'm trying to care for you. 

510
00:32:19,550 --> 00:32:21,590
You do not have to feel like you
need to care for me, right? 

511
00:32:22,150 --> 00:32:26,130
That's good you talked. 
With the this idea of practice 

512
00:32:26,130 --> 00:32:28,210
and suffering well with others. 
We've talked about 

513
00:32:28,210 --> 00:32:30,730
selfawareness, we've talked 
about bearing the fragrance of 

514
00:32:30,730 --> 00:32:32,330
God. 
We've talked about listening to 

515
00:32:32,330 --> 00:32:36,690
the Holy Spirit, just praying 
for others in the moment. 

516
00:32:36,690 --> 00:32:40,050
What are some other things that 
we can do to help us as leaders 

517
00:32:40,090 --> 00:32:42,770
care for others? 
Well, sure. 

518
00:32:42,890 --> 00:32:48,730
You know, I would just say being
willing to enter in, being 

519
00:32:48,730 --> 00:32:54,540
willing to say almost to kind of
to yourself of just like okay 

520
00:32:54,860 --> 00:32:59,260
Lord, I I don't know how to be 
with this person, but be with my

521
00:32:59,260 --> 00:33:04,940
words and my actions and being 
willing to to look people in the

522
00:33:04,940 --> 00:33:12,020
eye and enter in. 
I would say to just maybe text 

523
00:33:12,020 --> 00:33:15,380
somebody, like we were just 
talking about and saying, hey, 

524
00:33:15,380 --> 00:33:17,100
I'm about to go to the grocery 
store. 

525
00:33:17,460 --> 00:33:21,480
I'll pick you up some things. 
What do you need? 

526
00:33:22,000 --> 00:33:25,280
And I'll just drop them off. 
You don't even have to see me or

527
00:33:25,280 --> 00:33:28,480
see my face. 
I just want you to know I'm. 

528
00:33:28,520 --> 00:33:31,120
I'm already heading there. 
Might as well get you something 

529
00:33:31,240 --> 00:33:35,360
as well. 
You'll never regret doing that. 

530
00:33:35,360 --> 00:33:37,920
And that's what the Lord wants. 
He wants our hearts. 

531
00:33:38,280 --> 00:33:43,240
He wants us to see, you know, 
how are we being guided in that 

532
00:33:43,240 --> 00:33:45,560
moment and how are we listening 
to him? 

533
00:33:46,640 --> 00:33:48,960
You know, they may say no, I 
don't need anything. 

534
00:33:49,080 --> 00:33:52,760
They may say no thank you, but 
at least in that moment you have

535
00:33:53,040 --> 00:33:56,920
you've tried to enter in. 
Yeah, I think a lot of our 

536
00:33:56,920 --> 00:34:01,680
church sees it as their 
responsibility, but I don't know

537
00:34:01,680 --> 00:34:04,960
that we really see it as an 
opportunity because I think 

538
00:34:04,960 --> 00:34:07,920
we're afraid. 
We're afraid of, of messing up, 

539
00:34:08,199 --> 00:34:10,639
doing something wrong, making 
things worse. 

540
00:34:11,239 --> 00:34:13,960
And a lot of that is about us, 
like you said. 

541
00:34:14,080 --> 00:34:18,760
So to have a humble posture and 
really see suffering. 

542
00:34:19,469 --> 00:34:23,190
Just as the Apostle Paul said as
an opportunity to comfort with 

543
00:34:23,190 --> 00:34:26,630
the comfort that we have 
received and it is, it is a 

544
00:34:26,670 --> 00:34:30,949
great chance to be the body 
Incarnate, the love of Christ, 

545
00:34:31,469 --> 00:34:37,350
and ultimately help God get the 
glory in whatever situation. 

546
00:34:37,670 --> 00:34:38,790
Right? 
Right. 

547
00:34:40,070 --> 00:34:43,389
Can you help land the plane with
us and and just talk a little 

548
00:34:43,389 --> 00:34:45,870
bit about end of life. 
I know that was a a topic that 

549
00:34:45,870 --> 00:34:47,909
we wanted to discuss if if you 
could just. 

550
00:34:48,360 --> 00:34:50,360
Share a little bit more about 
that we were talking about 

551
00:34:50,360 --> 00:34:54,320
earlier. 
Yeah, so a lot of a lot of folks

552
00:34:54,320 --> 00:34:58,480
I have have been with have been 
at the end of their lives and a 

553
00:34:58,480 --> 00:35:05,200
lot of folks just want you to be
with them, be present. 

554
00:35:05,240 --> 00:35:10,360
As we have talked about, it was 
rare that we got into any kind 

555
00:35:10,400 --> 00:35:15,960
of scripture theological debate.
I remember actually one of my 

556
00:35:16,360 --> 00:35:22,280
professors, I wasn't doing so 
well and learning Greek and and 

557
00:35:22,280 --> 00:35:27,560
I was upset about it and he was 
like, listen, go get your C pass

558
00:35:27,560 --> 00:35:29,920
the class. 
Nobody at the end of their life 

559
00:35:29,920 --> 00:35:32,520
is going to ask you to translate
something in the Greek language.

560
00:35:34,200 --> 00:35:39,080
And so that was so helpful 
because they they just wanted 

561
00:35:39,200 --> 00:35:44,440
more of my comfort and my 
presence and not necessarily 

562
00:35:44,720 --> 00:35:48,910
this big spiritual statement. 
A lot of folks there's, there's 

563
00:35:48,910 --> 00:35:54,790
a book called Four Things That 
Matter Most by Ira Bayak and a 

564
00:35:55,630 --> 00:35:58,230
lot of folks at the end of life 
just want to hear, you know 

565
00:35:58,230 --> 00:36:03,750
please forgive me, I forgive 
you, thank you and I love you. 

566
00:36:03,870 --> 00:36:06,310
They just, they want to relive 
good memories. 

567
00:36:06,630 --> 00:36:08,950
They want to make sure their 
loved ones know how much they 

568
00:36:08,950 --> 00:36:11,270
love them. 
They want to make sure that 

569
00:36:11,270 --> 00:36:17,560
their loved ones are going to be
okay and they want to know that 

570
00:36:17,880 --> 00:36:21,840
their presence is going to 
matter to them in that moment. 

571
00:36:22,480 --> 00:36:26,840
So it's been, it's been an 
honest, like a holy moment, a 

572
00:36:26,840 --> 00:36:30,920
holy moment to be in that 
ministry of presence, to just 

573
00:36:30,920 --> 00:36:35,560
sit there and be with somebody 
as they relive some of their 

574
00:36:35,560 --> 00:36:42,660
best memories or even share 
stories or wisdom with you in 

575
00:36:42,660 --> 00:36:44,700
the moment. 
Once you repeat those four 

576
00:36:44,700 --> 00:36:46,140
things that matter most. 
Sure. 

577
00:36:46,540 --> 00:36:49,300
Please forgive me. 
I forgive you. 

578
00:36:49,820 --> 00:36:55,180
Thank you and I love you so. 
Some good words and awesome to 

579
00:36:55,180 --> 00:36:59,100
hear your story and grateful for
your expertise here at our 

580
00:36:59,100 --> 00:37:01,580
church and thoughts and ideas 
around practice. 

581
00:37:01,580 --> 00:37:03,900
I've taken a lot of notes. 
I know this will be very helpful

582
00:37:03,900 --> 00:37:07,340
for our leaders. 
So as we wrap up this episode, 

583
00:37:07,340 --> 00:37:09,940
we want to thank you for joining
us and if you have additional 

584
00:37:09,940 --> 00:37:13,220
questions or you want. 
Just to access resources, check 

585
00:37:13,220 --> 00:37:15,700
out our podcast page that's 
located in the show notes. 

586
00:37:15,700 --> 00:37:18,580
And we were hoping that 
Jennifer, you could pray for us 

587
00:37:18,580 --> 00:37:21,300
and pray for our leaders and 
pray for us as a church, that we

588
00:37:21,300 --> 00:37:24,820
would just suffer well and so 
would you be willing to do that?

589
00:37:24,900 --> 00:37:28,380
Yeah, absolutely. 
Dear Lord, I thank you just for 

590
00:37:28,380 --> 00:37:32,020
today. 
I thank you for just who you are

591
00:37:32,020 --> 00:37:36,060
and how you reveal yourself, 
even just through simple acts to

592
00:37:36,100 --> 00:37:39,700
God. 
Lord, we thank you that you care

593
00:37:39,700 --> 00:37:44,750
for us today and tomorrow, and 
you are the same yesterday, 

594
00:37:44,750 --> 00:37:48,470
today, and forever. 
And so, when we are feeling 

595
00:37:48,510 --> 00:37:52,590
unsettled because of suffering 
that may be in our lives, dear 

596
00:37:52,590 --> 00:37:57,950
God, I pray that you will give 
us unfailing strength to bear 

597
00:37:57,950 --> 00:38:01,550
it. 
I pray that our leaders and 

598
00:38:01,910 --> 00:38:06,910
those who are in shepherding 
situations will be able to put 

599
00:38:06,910 --> 00:38:11,610
aside any anxious thoughts while
they are shepherding one 

600
00:38:11,610 --> 00:38:14,810
another, and that they will 
allow you to speak through them 

601
00:38:15,130 --> 00:38:18,450
and to be a vessel of comfort 
and peace. 

602
00:38:18,850 --> 00:38:22,370
Lord, I just thank you for all 
that you do and who you are to 

603
00:38:22,410 --> 00:38:24,570
us. 
We pray these things in Jesus 

604
00:38:24,570 --> 00:38:24,890
name. 
Amen. 

605
00:38:25,130 --> 00:38:25,650
Amen. 
Thank. 

606
00:38:26,410 --> 00:38:26,530
You.
