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You're listening to the 
Bridgetown Church Podcast with 

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Pastor Casey Kendall, where our 
vision is Jesus, our mission is 

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people, and our cause is love. 
Thanks for tuning in. 

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Let's dive in. 
Last week, Kevin, he absolutely 

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killed it. 
I killed it. 

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He killed it with the message on
that he entitled Simple 

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Assurance and it was out of 
Hebrews chapter 10 and it was so

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good. 
I wanted to recap it a little 

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bit. 
Basically the main point. 

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The reason being I'm going to 
build off of it a little bit in 

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unity with Kevin because 
providentially when Casey asked 

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me to speak weeks ago, the text 
that I wanted to speak on today,

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third John chapter one has a lot
of similar themes as Hebrews 

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chapter 10, what Kevin preached 
on with his simple assurance. 

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So with that said, coincidence 
to the Christian is really 

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Providence. 
We don't believe in coincidence,

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we believe in Providence. 
I believe that God has something

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amazing in store for Bridgetown 
for 2026 and that He wants His 

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people, that's you, on mission, 
living for something greater 

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than the here and now. 
Kevin last week talked about 

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Jesus being our assurance. 
You remember in Hebrews chapter 

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10, Jesus is portrayed by the 
author of Hebrews as our great 

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High Priest, that because He was
righteous, because He was holy, 

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He intercedes for you and I. 
He goes into the holy place of 

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the temple between where only 
God and the High Priest can 

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interact. 
Jesus being our great High 

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Priest, has washed us clean by 
His blood, made us new and 

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opened the way to the Father. 
You and I now have access to God

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as our Father. 
You can go to Him anytime in 

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prayer. 
You can go to Him anytime in 

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devotion and worship and reading
the Word, and He will respond to

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you because your great high 
priest interceded for you in the

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past and continues to intercede 
for you today. 

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You have access to the Father. 
Kevin talked about Jesus being 

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your assurance for your life. 
He said this. 

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He said we approach ministry on 
the foundation of Christ alone 

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and I respond with a resounding 
Amen. 

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Absolutely Jesus is the starting
point of your faith. 

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I echo Kevin and in unity I want
to compliment what he showed 

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last week. 
So I entitled my message today, 

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simple obedience, simple 
obedience. 

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If last week was about simple 
assurance this week I want to 

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speak to you today on simple 
obedience. 

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Now my wife and I, we have three
kids. 

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I know three kids under 4. 
So pray for us. 

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We decided to get them out of 
the way early. 

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But three kids, we're in a 
unique position because our two 

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oldest girls have birthdays in 
November and December. 

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That means the last four to five
months were busy. 

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Super busy. 
I mean busy. 

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Fall, winter season, we have 
Halloween and harvest festivals,

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then the November birthday 
party, then Thanksgiving a week 

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later, then the December 
birthday party, then Christmas, 

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then New Year's. 
It's a lot. 

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It's been a hustle the last four
or five months for us. 

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So at these birthday parties, my
wife, with her heart of 

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generosity, she invites like 40 
people from our current church. 

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And me as the father, as the 
husband, the curmudgeon amigos. 

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Why I only attend parties. 
I don't host them. 

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Man, it's a lot of work. 
The curmudgeon amigos I 

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inevitably default to. 
Well, what are we going to feed 

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them? 
That's a lot. 

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That's 40 people. 
Are you kidding me? 

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How can 40 people love my kids? 
You know, inevitably I defaulted

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to, well, let's just cater the 
food or worse. 

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Do we really need tables and 
chairs? 

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Do we need the streamers? 
Can people, you know, bring 

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their own blanket or something? 
That's where my mind inevitably 

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goes initially goes. 
But my wife, Pam, she has the 

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biggest heart of generosity. 
I'm talking like she's changed 

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me a lot. 
Her family gives each other 

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gifts and presents for 
Valentine's Day. 

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Like that was new to me. 
I entered into this family 

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that's just a generous, giving 
family. 

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So I found myself thinking after
years with Pam, wait, why? 

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Why is that initially my first 
thought? 

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What's it going to cost me? 
Why do I have to initially 

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default to, well, where are we 
going to feed them? 

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I don't want to take care of 
them. 

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I thought, you know what, these 
people, they're coming to my 

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place to bless my kids because 
they love my kids. 

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My kids are a joy to me. 
And far be it from me that one 

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day they look back in these 
photos of their first and 3rd 

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birthday parties and say Dad can
go all out for them. 

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All right, So what I did was I 
fired up the grill, fired up the

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stove, and I slaved over the 
stove. 

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I'm talking like not just 
burgers and fries. 

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I did like two batches of 
chilaquiles, red and green. 

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I did like pasta bolognese and 
like pesto pasta. 

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I know I was impressed with 
myself. 

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Now I tell that story because in
that moment, what motivated me 

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to put in the effort to cook for
all of these people and to 

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sacrifice my time and my 
finances was love and gratitude.

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Love and gratitude for these 
people, for all they've done for

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my wife and I and our kids, and 
because they're just worth it. 

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Knowing how much these people 
love my kids and how good 

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they've been to us. 
I, I just realized, you know 

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what, these people are worth it.
So let's get the tables, chairs 

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and streamers, you know, let let
me cook a meal for them because 

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they're worth it. 
A question I have for you today,

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Bridgetown is given what Kevin 
talked about last week about our

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simple assurance being in 
Christ. 

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It's yours. 
This is your treasure. 

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How much is that simple 
assurance that you have a future

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and a hope in Jesus worth to 
you? 

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How much is it worth to you? 
Does it compel you to sacrifice 

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for the sake of another? 
Does it move you to proclaim the

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goodness of God in your life to 
other people, even people you've

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never met? 
Kevin mentioned this last week 

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and it was it was killer. 
He said, unlike the thief on the

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cross. 
Remember, he highlighted the 

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thief on the cross who at his 
dying breath recognizes Jesus as

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the Christ. 
He says, Lord, Remember Me when 

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you come into your Kingdom and 
Jesus says today you will be 

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with me. 
That's all it takes, by the way,

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to be one with God, to be 
reconciled with God is 

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acknowledging Jesus as the 
Christ. 

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Do you believe that this man, at
his very last breath on his 

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deathbed on the cross, 
recognizes Jesus? 

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I believe you, and Jesus 
responds with your mind. 

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You're going to be with me 
forever. 

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Yet Kevin said. 
Unlike the thief on the cross, 

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you and I have time to make an 
impact. 

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You're still breathing. 
You're still here. 

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You think about it. 
If Jesus loves you so much, why 

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hasn't he taken you home yet? 
Because you still got a mission.

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He's not done with you yet. 
There's people that need to hear

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about His goodness through your 
life and through your testimony.

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So my desire this morning is 
that we would cultivate A 

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grander vision for our life as 
believers. 

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That we wouldn't just settle for
the comforts of America. 

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We wouldn't just settle for the 
comforts of a four O 1K in a 

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retirement account, but that we 
would be on mission. 

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Because your life is more than 
finances. 

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Your life is more than your nine
to five job. 

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You're made for more. 
Maybe live on mission. 

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And that's what this text is 
about today, living on mission. 

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What does that look like? 
So the context of third John, 

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like I said, this is his third 
personal letter. 

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He's actually written 4 things 
in the five things rather in the

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New Testament, right? 
The Gospel of John, these 3 

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letters and the Apocalypse, the 
Revelation, the Book of 

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Revelation, that's this same 
John the Apostle, he was one of 

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the 12. 
So he spent about 3 1/2 years 

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with Jesus. 
He was actually in the inner 

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circle. 
So we have 12 apostles that 

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Jesus calls with him, but he 
would take these three, Peter, 

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James and John, and mentor them,
if you will, where he didn't 

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take the other nine. 
He was in the inner circle. 

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Now, the style of this letter, 
it's a very personal letter to a

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believer named Gaius. 
This man, Gaius, he's the leader

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at the Church of Ephesus and 
he's actually, John calls him my

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son in the faith, my son in the 
face. 

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So he looks at Gaius. 
John does, He looks like Gaius 

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and he treats them like a son, 
probably because Gaius was 

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converted believe in the gospel 
of Jesus as John preached to 

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him. 
So this carries the same themes 

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as John's other writings. 
Since it's in the series of 

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writings by John, he's going to 
hit two big things, truth and 

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love. 
Truth and love. 

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This is the most personal and 
specific of John's writings to 

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Gaius and you get to kind of a 
in depth image of what it looks 

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like to live as a believer in 
the early church. 

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What does it mean to be on 
mission? 

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What does ministry look like for
the Christian? 

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What should it look like? 
With that said, let's study it 

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verses one through 4 John. 
He calls himself the Elder, and 

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he says this the elder to the 
beloved Gaius, whom I love. 

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In truth. 
Beloved, I pray that all may go 

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well with you and that you may 
be in good health, as it goes 

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well with your soul. 
For I rejoiced greatly when the 

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brothers came to me and 
testified to your truth, as 

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indeed you are walking in the 
truth. 

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I have no greater joy than to 
hear that my children are 

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walking in the truth. 
We'll stop there for now. 

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Here, John rejoices over his 
son. 

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Guys, he's just gushing over 
him. 

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He's so proud of him, like a 
proud dad to a son. 

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John had received report from 
local missionaries that reported

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back to him that guys has been 
faithful to the truth. 

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This guy's a genuine believer. 
He still believes John despite 

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persecution, despite false 
teaching, despite the suffering 

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that he's endured. 
He still believes. 

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He's still walking in the truth.
Even amidst a culture where 

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false teachers AKA spiritual 
wolves lurk about praying on the

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sheep of the church with 
deceptive teaching. 

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It doesn't shake Gaius. 
He still walks in the truth. 

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Now why is truth so important to
John? 

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You're going to see it over and 
over and over again in John's 

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writings. 
In first and second John the 1st

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2 letters, he actually says that
truth and love are connected. 

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Truth and love are connected. 
He says they're tests to 

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discern, to discern true saving 
faith and what he means by that 

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is if you are truly a regenerate
believer, if you claim Jesus as 

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the Christ, if he is your Lord 
and Savior, here's some 2 tests 

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for you to think about If you 
truly have been brought out of 

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darkness and to his Kingdom of 
light. 

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Do you love the truth? 
Do you remain in it despite 

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immense persecution? 
Because understand in the early 

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church they're still under the 
jurisdiction of the Roman Empire

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and they're fighting ex family 
members who are Jewish who want 

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to worship God Yahweh in the old
covenant, calling them the new. 

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These new believers, your 
heretic, these Jewish 

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Christians, these believers are 
facing immense persecution to go

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back, to walk away from the 
truth so that they would live 

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more comfortable lives there. 
That's the first Test. 

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Do you adhere to the truth? 
The second test is do you love 

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the brothers? 
Do you love the brothers? 

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He says, how can somebody say 
that I am saved? 

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How can somebody say that I've 
experienced the grace of God if 

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I don't give the grace of God 
out to other people? 

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That's his test. 
So in first and second John, 

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truth and love are connected. 
Now what is the truth? 

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What, what exactly does the 
truth mean? 

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When we talk about what 
something means first, it's 

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actually helpful. 
Let's talk about what we don't 

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mean. 
OK, So before we get to what is 

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truth, what isn't truth 
according to John one first John

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chapter 2 and 4, you can go do 
some homework and read it up. 

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John says what isn't the truth? 
What's the spirit of the 

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Antichrist and many antichrists 
like him, and it's just that 

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Antichrist. 
It's thoughts that are 

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Antichrist. 
It's denying facts and testimony

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about Jesus of Nazareth 
specifically, two key things. 

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One, that he was physically 
embodied. 

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He was physically here. 
There was a teaching going 

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around from a sect called 
Gnosticism and what Gnosticism 

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believed was that the body is 
bad, the spiritual life is good,

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and if God is all good that 
means he can't possibly put on a

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body. 
So when G when you guys saw 

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Jesus, that really wasn't him 
physically, that was a spirit 

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being. 
And this was being peddled 

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throughout the church calling 
the into question the life, 

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death and resurrection of Jesus.
The second thing that denies the

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truth about Jesus of Nazareth 
was that he was the Christ, that

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he was the Christ, that he is 
more than a prophet or a rabbi, 

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but he's actually the promised 
one of God, the one that 

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fulfills the Old covenant, Old 
Testament storyline. 

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00:14:11,160 --> 00:14:14,040
There were people approaching 
believers in the church saying, 

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one, Jesus, he wasn't physically
here, like who told you that? 

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And then two, he's not the 
Christ, He's not the 

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long-awaited one. 
Hey, I can give you some secret 

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00:14:24,560 --> 00:14:26,040
wisdom you want. 
You want to listen to it. 

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That's kind of what John and 
Gaius were dealing with. 

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This is why he goes through 
painstaking detail. 

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00:14:35,440 --> 00:14:37,960
He opens up the Gospel of John. 
Do you remember how the Gospel 

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00:14:37,960 --> 00:14:41,520
of John opens up? 
In the beginning was the Word 

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and the Word was with God. 
The Word was God. 

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And then he goes on to say the 
Word became flesh and dwelt 

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among us. 
That's an argument against these

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people first, John. 
He starts with that which we 

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have seen. 
That's what we that with, with 

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which we have heard, with which 
we have touched. 

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We were here with him. 
He's using physical language to 

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dispel rumors from these 
Gnosticists that Jesus didn't 

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come in the flesh. 
So what is adherence to the 

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00:15:12,320 --> 00:15:15,840
truth? 
It's the reality about who Jesus

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is and what he has accomplished,
namely the gospel. 

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The gospel is the truth Jesus 
perfect life, his atoning death,

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his victorious resurrection, his
ascension and his soon return. 

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These are the truths about Jesus
that John commands Gaius for 

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00:15:39,800 --> 00:15:44,400
holding to now. 
The hope of every pastor, every 

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00:15:44,400 --> 00:15:48,440
elder, everybody in leadership 
at your church, the hope of of 

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00:15:48,440 --> 00:15:53,800
theirs is that you, the people, 
would abide in the truth and 

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00:15:53,800 --> 00:15:58,680
remain faithful to Jesus. 
Casey, Pastor Casey loses sleep 

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00:15:58,680 --> 00:16:02,680
at night over you. 
He bears with you. 

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00:16:02,680 --> 00:16:04,200
He cries for you, and I've seen 
it. 

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00:16:04,880 --> 00:16:08,280
Casey's a very emotional guy and
that's something he should wear 

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00:16:08,280 --> 00:16:11,560
with a badge of honor. 
He cares about you, and where 

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00:16:11,560 --> 00:16:14,440
this care comes from is this 
hope. 

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He wants you to abide and walk 
in the truth, to remain faithful

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to Jesus. 
Here's why, my friends. 

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One day your body will fail you 
and your mind's going to betray 

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00:16:29,880 --> 00:16:31,640
you. 
It just happens. 

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00:16:33,120 --> 00:16:40,360
Menopause, old age, midlife 
crisis, catastrophic injury, you

276
00:16:40,360 --> 00:16:41,720
name it. 
One day you're not going to be 

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00:16:41,720 --> 00:16:44,600
able to run like you used to. 
You're not going to be able to 

278
00:16:44,600 --> 00:16:48,160
jump over a Creek. 
Your body will fail you. 

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00:16:48,760 --> 00:16:55,640
Some seasons even your heart 
will fail you, your heart will 

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00:16:55,640 --> 00:16:57,960
be despondent and you won't feel
anything at all. 

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00:17:00,240 --> 00:17:02,080
So let me ask some of you this 
question. 

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00:17:02,080 --> 00:17:04,000
How have you been feeling 
lately? 

283
00:17:05,079 --> 00:17:07,960
And if some of you are honest, 
you'd reply to me. 

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00:17:08,599 --> 00:17:11,800
Well, not not very good, Chris. 
I don't feel very good. 

285
00:17:12,359 --> 00:17:14,440
Quite frankly. 
I'm not really feeling anything 

286
00:17:14,440 --> 00:17:17,319
at all in this moment and I'm 
just blah. 

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00:17:18,480 --> 00:17:25,119
Just is what it is to you. 
I respond with exactly that's 

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00:17:25,119 --> 00:17:27,720
just living life. 
The ebbs and flows of life, 

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00:17:28,240 --> 00:17:31,040
seasons of feast and season of 
famine. 

290
00:17:31,640 --> 00:17:36,000
In those seasons of darkness, in
those seasons of despot, 

291
00:17:36,800 --> 00:17:39,960
despondent heart, your body 
physically breaking, it is 

292
00:17:39,960 --> 00:17:44,080
essential that in these seasons 
you remember what you know to be

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00:17:44,080 --> 00:17:47,560
true about the truth of Jesus 
Christ and abide in it. 

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00:17:48,640 --> 00:17:51,680
The time for doubting Jesus, 
well, I don't know if he's true 

295
00:17:51,680 --> 00:17:54,360
or not. 
That's not the time to doubt 

296
00:17:54,520 --> 00:17:59,400
when your heart is despondent. 
Figure those things out when 

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00:17:59,400 --> 00:18:03,360
life's going well, so that when 
you enter in those seasons of 

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00:18:03,360 --> 00:18:06,560
darkness, those valleys, you're 
ready because it will happen. 

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00:18:09,240 --> 00:18:12,600
Abide in the truth for me. 
My personal mission statement 

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00:18:12,600 --> 00:18:15,640
for you guys, I think for 
anybody in my ministry is get 

301
00:18:15,640 --> 00:18:19,080
them home. 
The tagline I have for everybody

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00:18:19,240 --> 00:18:22,760
I preachers teach is get them 
home. 

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00:18:24,840 --> 00:18:30,000
And I, I, I pull that out of 
Peter, Peter's letters, he 

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00:18:30,000 --> 00:18:32,920
actually describes the Christian
experience living in this life 

305
00:18:32,920 --> 00:18:36,840
as exile. 
He says, live the remainder of 

306
00:18:36,840 --> 00:18:41,440
your time in exile worthy of the
Lord because to Peter and the 

307
00:18:41,440 --> 00:18:43,080
New Testament authors, this 
isn't our home. 

308
00:18:44,120 --> 00:18:47,480
I'm not meant to be here, I 
meant to be with Him and the 

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00:18:47,480 --> 00:18:50,320
Kingdom to come and my desire 
for you, my mission statement 

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00:18:50,320 --> 00:18:55,920
for you is to get you home, that
you would remain faithful until 

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00:18:55,920 --> 00:18:57,680
your final breath and the Lord 
comes for you. 

312
00:18:58,880 --> 00:19:01,040
With that said, the nature of 
our Sunday gathering. 

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00:19:01,040 --> 00:19:03,240
What is church all about on 
Sunday mornings? 

314
00:19:03,240 --> 00:19:07,400
Why are you here today? 
I hope it isn't that you're here

315
00:19:07,400 --> 00:19:11,560
because you think you'll somehow
merit God's favor. 

316
00:19:12,400 --> 00:19:15,400
That's not true. 
The nature of the Sunday 

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00:19:15,400 --> 00:19:19,280
gathering is 3 things. 
Why we come together corporately

318
00:19:19,280 --> 00:19:23,120
as a family of God on Sunday 
mornings as these three things. 

319
00:19:23,840 --> 00:19:26,680
To worship Christ together 
through music and singing. 

320
00:19:27,600 --> 00:19:32,720
As the center of our affections.
We worship Him because of what 

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00:19:32,720 --> 00:19:37,400
we've received from Him. 
Secondly, we remind each other 

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00:19:37,400 --> 00:19:42,120
of the truth through preaching, 
teaching, and prayer. 

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00:19:43,760 --> 00:19:48,400
For those of you who come in and
say, oh, I've heard this before,

324
00:19:49,360 --> 00:19:50,840
you know, I used to be that 
person. 

325
00:19:51,800 --> 00:19:55,000
That's the curse of knowing a 
lot of theology. 

326
00:19:55,000 --> 00:19:58,000
You go into church and you 
become bitter because you're 

327
00:19:58,000 --> 00:20:02,120
like, this guy doesn't even know
he's talking about, I've heard 

328
00:20:02,120 --> 00:20:03,760
this before all you're talking 
about brokenness. 

329
00:20:03,760 --> 00:20:09,760
Again, my friends, you'll be a 
lot happier. 

330
00:20:09,760 --> 00:20:12,240
You'll be a lot wiser. 
You'll receive a lot more. 

331
00:20:12,720 --> 00:20:15,560
If you remember that the church 
is not necessarily for learning 

332
00:20:15,560 --> 00:20:18,800
anything new, that does happen, 
but infrequently. 

333
00:20:19,920 --> 00:20:22,520
Church on Sunday morning is to 
be reminded of what you already 

334
00:20:22,520 --> 00:20:25,120
know to be true so that you 
cling to it. 

335
00:20:27,120 --> 00:20:31,000
Third thing that the church 
gathering on Sunday does, it 

336
00:20:31,000 --> 00:20:34,080
renews the soul. 
It renews your soul with hope 

337
00:20:34,800 --> 00:20:36,600
through the proclamation of the 
gospel. 

338
00:20:37,760 --> 00:20:41,280
You can equate the Sunday 
gathering to like a Formula One 

339
00:20:41,280 --> 00:20:43,440
pit stop for you race fans out 
there. 

340
00:20:44,120 --> 00:20:49,080
Any Red Bull fans out here? 
Oh, man, it's like the number 

341
00:20:49,080 --> 00:20:50,400
one sport in the world other 
than soccer. 

342
00:20:50,400 --> 00:20:55,720
Guys, come on, Formula One, in 
any race, there's a mandatory 

343
00:20:55,720 --> 00:20:59,200
pit stop. 
You get new tires, you clear the

344
00:20:59,200 --> 00:21:01,800
visor on your race helmet and 
you refuel. 

345
00:21:01,800 --> 00:21:03,200
You get ready to go back onto 
the track. 

346
00:21:03,200 --> 00:21:07,600
That's what Sunday gathering is.
We come together to worship, to 

347
00:21:07,600 --> 00:21:10,520
remind one another, and to be 
renewed by the things we know to

348
00:21:10,520 --> 00:21:13,760
be true so that we go back into 
the world on mission. 

349
00:21:14,520 --> 00:21:16,960
That's what we do. 
It's church gathered on Sunday 

350
00:21:16,960 --> 00:21:19,320
versus church scattered 
throughout the week. 

351
00:21:19,800 --> 00:21:23,040
The church is still the church 
Monday through Saturday. 

352
00:21:23,040 --> 00:21:30,840
All right, moving on, Verse 
five, pick up with me verse 5 

353
00:21:30,840 --> 00:21:33,960
through 6. 
John goes on and he says, 

354
00:21:33,960 --> 00:21:37,520
beloved, it is a faithful thing 
you do on all your efforts for 

355
00:21:37,520 --> 00:21:42,080
these brothers, strangers as 
they are, who testified to your 

356
00:21:42,080 --> 00:21:45,320
love before the church. 
We'll stop there. 

357
00:21:46,880 --> 00:21:50,960
John commands Gaius for his love
and hospitality, the love and 

358
00:21:50,960 --> 00:21:53,480
hospitality that he's shown to 
traveling missionaries. 

359
00:21:53,920 --> 00:21:56,520
These are the same people that 
brought Guy, that brought John 

360
00:21:56,520 --> 00:22:00,480
the report about Gaius. 
Though these people were 

361
00:22:00,480 --> 00:22:04,600
strangers to Gaius, he opened up
his heart to them and hosted 

362
00:22:04,600 --> 00:22:08,120
them as his brothers. 
So much so that when the 

363
00:22:08,120 --> 00:22:11,280
missionaries reported back to 
their home church, they couldn't

364
00:22:11,280 --> 00:22:14,240
help but boast about how Guy has
supported them. 

365
00:22:15,320 --> 00:22:17,000
That's the Lord. 
Answer it. 

366
00:22:18,320 --> 00:22:20,600
We're talking about missions. 
If you're looking for a sign 

367
00:22:20,600 --> 00:22:22,880
today, that's it. 
Go. 

368
00:22:26,000 --> 00:22:29,320
What I want you to see here is 
that we talked about truth. 

369
00:22:29,320 --> 00:22:31,960
And remember, to John, truth and
love are connected. 

370
00:22:32,240 --> 00:22:36,600
Gaius has shown this gushing, 
overwhelming love for these 

371
00:22:36,600 --> 00:22:40,640
strangers, these missionaries 
who have come out to preach the 

372
00:22:40,640 --> 00:22:42,720
Gospel. 
He's been loving to them. 

373
00:22:42,720 --> 00:22:45,760
Not only is he walking in the 
truth, but he demonstrates 

374
00:22:45,760 --> 00:22:48,040
hospitality. 
This love has changed. 

375
00:22:48,040 --> 00:22:51,480
This truth has changed him. 
What I want you to see is that 

376
00:22:51,480 --> 00:22:54,400
the truth about Jesus is 
transformational. 

377
00:22:55,640 --> 00:22:58,800
It's transformational. 
You cannot have a true 

378
00:22:58,800 --> 00:23:01,040
relationship with Jesus without 
being loving. 

379
00:23:03,160 --> 00:23:06,640
It's been said that the journey 
of Christianity is a matter of 

380
00:23:06,640 --> 00:23:11,160
inches from the mind to the 
heart, from the mind to the 

381
00:23:11,160 --> 00:23:13,560
heart, that we will be changed 
from the inside out. 

382
00:23:14,320 --> 00:23:17,240
Saving knowledge of the truth 
about Jesus, if it's true, 

383
00:23:18,200 --> 00:23:21,360
should result in a radical love 
for people around you. 

384
00:23:22,680 --> 00:23:25,840
Consider John the Apostle 
himself, this guy. 

385
00:23:26,200 --> 00:23:28,800
Remember Jesus and his buddies, 
the apostles? 

386
00:23:29,120 --> 00:23:32,200
They nicknamed him a son of 
Thunder, him and his twin 

387
00:23:32,200 --> 00:23:35,880
brother James. 
They're called the sons of 

388
00:23:35,880 --> 00:23:39,000
Thunder because they're brash, 
they're loud, they're 

389
00:23:39,000 --> 00:23:42,880
courageous. 
This is the same guy who in Luke

390
00:23:42,880 --> 00:23:48,040
9, when he sees the crowds, the 
multitudes coming to Jesus to be

391
00:23:48,040 --> 00:23:53,520
fed with bread, he tells Jesus, 
Lord, dude, it's been a long 

392
00:23:53,520 --> 00:23:55,920
day, send the people home so 
they can eat. 

393
00:23:56,880 --> 00:24:00,360
Jesus looks at him and says, 
hey, I'm not going to do that. 

394
00:24:00,360 --> 00:24:05,480
You feed them, you feed them. 
This is the same guy who on a 

395
00:24:05,760 --> 00:24:10,000
journey to Samaria with Jesus, 
he sees these people baptizing 

396
00:24:10,000 --> 00:24:12,840
in the name of Jesus, and he 
says, hey, they're not with us. 

397
00:24:12,840 --> 00:24:14,640
They can't do that. 
They can't baptize. 

398
00:24:15,400 --> 00:24:17,560
Lord, do you want me to tell him
to stop it? 

399
00:24:18,480 --> 00:24:23,160
Jesus says John, leave him alone
bro, he was not against us. 

400
00:24:23,160 --> 00:24:28,800
As for us, this is the same guy 
who on that way they get to the 

401
00:24:28,800 --> 00:24:32,280
village of Samaria and it says 
the village of Samaria doesn't 

402
00:24:32,280 --> 00:24:34,000
receive Jesus. 
They reject him. 

403
00:24:35,000 --> 00:24:39,880
John in his anger says, Lord say
the word right now I'll call 

404
00:24:39,880 --> 00:24:43,280
down fire from heaven, Let me 
call down fire from heaven. 

405
00:24:43,280 --> 00:24:46,120
Let me destroy them, Jesus, says
John. 

406
00:24:46,120 --> 00:24:49,200
Relax, buddy. 
This is the very same guy who 

407
00:24:49,320 --> 00:24:52,080
all of a sudden is calling 
Gaius, my beloved, my son in the

408
00:24:52,080 --> 00:24:54,320
faith. 
It's a great thing you're doing 

409
00:24:54,320 --> 00:24:55,920
for these strangers and loving 
people. 

410
00:24:57,520 --> 00:25:02,080
How does he go from this brash 
son of Thunder to this big 

411
00:25:02,080 --> 00:25:06,400
softy? 
The modern day equivalent to 

412
00:25:06,400 --> 00:25:11,440
that a brother I love in the in 
the faith is is Rudy Rudy's a 

413
00:25:11,440 --> 00:25:14,200
big softy. 
The Lord has transformed his 

414
00:25:14,200 --> 00:25:18,000
heart. 
He's so good to you guys and and

415
00:25:18,000 --> 00:25:18,920
if you're there, I love you, 
man. 

416
00:25:22,840 --> 00:25:26,920
The truth about Jesus, the 
gospel is transformational. 

417
00:25:27,280 --> 00:25:31,360
It should evoke love in US. 
And do you hear the tagline? 

418
00:25:31,360 --> 00:25:35,240
Does it sound familiar to you? 
It says it's a faithful thing 

419
00:25:35,240 --> 00:25:38,440
you do for these brothers, 
strangers as they are. 

420
00:25:38,440 --> 00:25:43,680
Does that sound familiar? 
That's the heart of Bridgetown. 

421
00:25:45,080 --> 00:25:47,400
That's the heart of Bridgetown. 
That's the tagline. 

422
00:25:47,600 --> 00:25:52,440
From strangers to family. 
From strangers to brothers. 

423
00:25:52,440 --> 00:25:54,440
From strangers to sisters. 
Question. 

424
00:25:54,440 --> 00:25:57,080
What changes the relationship 
dynamic. 

425
00:25:58,920 --> 00:26:02,760
Unity in the gospel. 
Unity in the gospel. 

426
00:26:04,280 --> 00:26:06,240
I don't know you. 
You don't know me. 

427
00:26:06,760 --> 00:26:10,080
If we were growing up together, 
we probably wouldn't be friends.

428
00:26:10,080 --> 00:26:14,640
Why are we here today? 
Because what unites is our lives

429
00:26:14,640 --> 00:26:18,960
have been changed by the gospel 
of Jesus and it should result in

430
00:26:19,320 --> 00:26:24,120
love that comes out of us. 
That's like pitting a Bears fan 

431
00:26:24,120 --> 00:26:27,800
and a Green Bay Packer fan 
becoming best friends. 

432
00:26:27,800 --> 00:26:31,720
Brothers for you Green Bay pans,
Green Bay fans, I'm sorry. 

433
00:26:33,080 --> 00:26:34,480
We'll pray for you after up 
here. 

434
00:26:37,120 --> 00:26:40,360
Unity in the gospel cultivates 
the family that belongs to one 

435
00:26:40,360 --> 00:26:46,280
another and loves immensely. 
Now, my friends, this world 

436
00:26:47,240 --> 00:26:51,800
outside those doors right now, 
they don't have that family. 

437
00:26:53,640 --> 00:26:56,440
They don't have that hope that 
you have, that unity that you 

438
00:26:56,440 --> 00:26:59,520
have. 
This world is bleak. 

439
00:27:00,760 --> 00:27:04,880
Our generation are. 
They're lonelier than ever. 

440
00:27:05,800 --> 00:27:08,960
If I see another Barnacle that 
says Gen. 

441
00:27:08,960 --> 00:27:10,920
Z, you know, is lonely, they're 
not doing. 

442
00:27:10,920 --> 00:27:13,080
You know, it's all over the 
place. 

443
00:27:13,080 --> 00:27:17,840
It seems month after month, 
people are on their phones. 

444
00:27:18,240 --> 00:27:22,960
Marriage rates are dropping. 
There's just a lack of love and 

445
00:27:22,960 --> 00:27:25,600
that lack of meaning outside 
these doors. 

446
00:27:25,600 --> 00:27:30,680
The world is bleak. 
My friends, non believers, watch

447
00:27:30,680 --> 00:27:32,880
the way that the church loves 
one another. 

448
00:27:34,000 --> 00:27:37,440
They do and this is what Jesus 
says in John 13. 

449
00:27:37,440 --> 00:27:40,800
The world will know you're my 
disciples by the way you love 

450
00:27:40,960 --> 00:27:44,480
one. 
Another question for us is, are 

451
00:27:44,480 --> 00:27:48,880
we in unity for the truth? 
Are we in unity for the truth? 

452
00:27:49,840 --> 00:27:53,120
These non believers will also 
remember the way that the church

453
00:27:53,120 --> 00:27:58,240
loves them. 
Does the love of God, the gift 

454
00:27:58,240 --> 00:28:00,040
of grace that you've received 
from him? 

455
00:28:01,360 --> 00:28:06,120
Does it motivate you for mission
to go outside those doors today 

456
00:28:06,120 --> 00:28:08,920
and to carry this hope, this 
simple assurance that Kevin 

457
00:28:08,920 --> 00:28:11,240
talked about last week to people
who need it? 

458
00:28:12,640 --> 00:28:17,560
Does it motivate you for that? 
A more urgent question for you, 

459
00:28:18,600 --> 00:28:22,880
Does the soon return of King 
Jesus, his second coming, give 

460
00:28:22,880 --> 00:28:25,920
you a sense of urgency to share 
the gospel? 

461
00:28:27,280 --> 00:28:29,840
Because this is part of that 
truth that we talked about 

462
00:28:29,840 --> 00:28:33,000
earlier that we must abide in 
the truths about Jesus. 

463
00:28:33,880 --> 00:28:35,920
A lot of the times, our gospel 
presentations, we leave this 

464
00:28:35,920 --> 00:28:39,000
part out. 
We forget he's coming again. 

465
00:28:40,880 --> 00:28:42,880
It's not that, oh, we're just 
going to wait till we die going 

466
00:28:42,880 --> 00:28:45,160
to be with him. 
No, He could come at any moment.

467
00:28:47,680 --> 00:28:49,640
And this next time he comes, 
he's going to be a conquering 

468
00:28:49,640 --> 00:28:53,680
king. 
We don't want people in the 

469
00:28:53,680 --> 00:29:00,680
world to face this without hope.
Verse 6 will continue. 

470
00:29:03,000 --> 00:29:06,520
John says to Gaius, to these 
brothers, these strangers that 

471
00:29:06,520 --> 00:29:08,720
you've taken in, you've shown 
them love. 

472
00:29:08,800 --> 00:29:12,120
He says in verse 6, You will do 
well to send them on their 

473
00:29:12,120 --> 00:29:16,200
journey in a manner worthy of 
God, for they have gone out for 

474
00:29:16,200 --> 00:29:19,440
the sake of the name. 
Accepting nothing from the 

475
00:29:19,440 --> 00:29:24,360
Gentiles, John assures Gaius 
that his service to and 

476
00:29:24,360 --> 00:29:27,640
sacrifice for these brothers is 
never in vain. 

477
00:29:28,320 --> 00:29:30,080
Let me ask some of the church 
leadership here. 

478
00:29:31,520 --> 00:29:34,280
Does it feel like sometimes your
efforts for these people are in 

479
00:29:34,280 --> 00:29:40,000
vain? 
Join the club, John says. 

480
00:29:40,000 --> 00:29:43,360
The guy is no, no, no. 
Your efforts are never in vain. 

481
00:29:44,360 --> 00:29:46,960
Guys is reminded of the mission 
at hand. 

482
00:29:47,240 --> 00:29:51,360
These missionaries have gone out
for the sake of the name, for 

483
00:29:51,360 --> 00:29:54,240
the sake of the name. 
Now, for those of you who know 

484
00:29:54,240 --> 00:29:56,960
me, you know, I love to teach 
theology. 

485
00:29:58,000 --> 00:30:00,240
You know, I'm a pastor teacher 
at heart. 

486
00:30:00,640 --> 00:30:02,200
So here's your theology for 
today. 

487
00:30:02,480 --> 00:30:06,680
OK, I wanted to talk a brief 
aside on the name. 

488
00:30:06,680 --> 00:30:08,320
What does that mean? 
The name. 

489
00:30:08,320 --> 00:30:11,600
These people have gone out for 
the sake of the name or the name

490
00:30:11,600 --> 00:30:12,680
of who? 
John. 

491
00:30:13,520 --> 00:30:15,120
Oh, the name. 
The name. 

492
00:30:15,120 --> 00:30:15,960
You get it. 
The name. 

493
00:30:17,240 --> 00:30:20,280
I want to walk you through the 
Old Testament Torah first, these

494
00:30:20,280 --> 00:30:27,440
five books and show you how this
name comes to be representative 

495
00:30:27,440 --> 00:30:31,880
of the very presence of God. 
OK, so starting in Genesis 

496
00:30:31,880 --> 00:30:34,080
chapter 4 and five, we're not 
going to read anything. 

497
00:30:34,080 --> 00:30:35,280
I'm going to mention them to 
you. 

498
00:30:35,560 --> 00:30:39,160
Go home and do your homework. 
Genesis chapter 4 and five, 

499
00:30:39,160 --> 00:30:41,720
humanity begins to call upon the
name of the Lord. 

500
00:30:41,720 --> 00:30:43,720
You remember what happens? 
Adam and Eve sin. 

501
00:30:44,200 --> 00:30:49,200
They're exiled from the garden. 
Their sons foster that same sin.

502
00:30:49,520 --> 00:30:54,800
Cain kills Abel, OK, God 
replaces Abel with another son. 

503
00:30:54,800 --> 00:30:57,920
His name is Seth. 
At the end of chapter 4, there's

504
00:30:57,920 --> 00:31:02,200
this little tagline there. 
It says at that time people 

505
00:31:02,200 --> 00:31:04,440
began to call upon the name of 
the Lord. 

506
00:31:05,560 --> 00:31:06,840
They've been away from the 
garden now. 

507
00:31:06,840 --> 00:31:10,240
And in verse 26, at that time, 
people began to call upon the 

508
00:31:10,240 --> 00:31:14,400
name of the Lord. 
The sin, the curse of sin and 

509
00:31:14,400 --> 00:31:18,920
death has spread. 
And you see this simple refrain 

510
00:31:18,920 --> 00:31:20,560
over and over again in chapter 
5. 

511
00:31:21,240 --> 00:31:24,840
And then they died, and then 
they died, and then they died. 

512
00:31:25,080 --> 00:31:27,480
Everybody makes a big deal in 
reading Genesis about all these 

513
00:31:27,480 --> 00:31:30,680
people live so, so long, like 
with those like 900 years old, 

514
00:31:30,680 --> 00:31:32,640
whatever. 
That's not the point of the 

515
00:31:32,640 --> 00:31:36,120
narrative. 
The point is every person ends 

516
00:31:36,120 --> 00:31:39,840
with the phrase and then they 
died and then they died. 

517
00:31:40,680 --> 00:31:47,440
You're going to die. 
Question that you felt in your 

518
00:31:47,440 --> 00:31:50,400
life that these people in 
Genesis chapter 4 are feeling. 

519
00:31:51,040 --> 00:31:55,640
God, do you see me? 
Do you see what's happening 

520
00:31:55,640 --> 00:31:59,760
here? 
Are you there because I'm alone?

521
00:31:59,760 --> 00:32:01,520
I'm away from the garden. 
I need you. 

522
00:32:01,520 --> 00:32:05,360
Help me, please. 
That's what it means when there 

523
00:32:05,360 --> 00:32:07,120
it says they're calling upon the
name of the Lord. 

524
00:32:07,880 --> 00:32:10,440
Somebody save me from this curse
of death. 

525
00:32:12,280 --> 00:32:14,200
Fast forward to Exodus chapter 
3. 

526
00:32:15,080 --> 00:32:19,200
God responds to humanity and 
reveals his name to the people 

527
00:32:19,200 --> 00:32:22,040
of God. 
You remember in the burning Bush

528
00:32:23,640 --> 00:32:26,640
with Moses in the wilderness, 
Genesis, Exodus chapter 3, verse

529
00:32:26,640 --> 00:32:31,760
14, God sees his family of 
Abraham, his people in darkness 

530
00:32:31,760 --> 00:32:35,440
of Egypt and in the burning Bush
he meets Moses and he tells 

531
00:32:35,440 --> 00:32:38,120
Moses, Hey, go back to Egypt and
free my people and then bring 

532
00:32:38,120 --> 00:32:39,720
him here to this land and 
they're going to worship me 

533
00:32:39,720 --> 00:32:43,040
here. 
Moses responds with I can't just

534
00:32:43,040 --> 00:32:44,640
say that. 
Who do I say send me? 

535
00:32:44,640 --> 00:32:49,080
What's your name? 
And Exodus 314 God responds and 

536
00:32:49,080 --> 00:32:54,800
says I am who I am. 
And he said say this to the 

537
00:32:54,800 --> 00:32:57,640
people of Israel. 
The I am has sent you. 

538
00:32:58,480 --> 00:33:01,080
What is God's name? 
I am who I am. 

539
00:33:02,720 --> 00:33:04,440
It's a statement of self 
existence. 

540
00:33:04,440 --> 00:33:06,640
I'm the self existent God. 
Nobody created me. 

541
00:33:07,200 --> 00:33:11,600
Nobody will be after me. 
It is I He gives him the divine 

542
00:33:11,600 --> 00:33:14,760
name, the Tetragrammaton. 
For you Bible nerds out there, 

543
00:33:15,400 --> 00:33:19,160
YHWH. 
Now understand the Old 

544
00:33:19,160 --> 00:33:21,960
Testament. 
In the Old Script, the ancient 

545
00:33:21,960 --> 00:33:24,000
script of Hebrew, there was no 
consonants. 

546
00:33:24,360 --> 00:33:25,520
Oh, I'm sorry, there was no 
vowels. 

547
00:33:25,520 --> 00:33:28,440
There's only consonants. 
So that name that he reveals to 

548
00:33:28,440 --> 00:33:31,640
them is YHWH. 
There's no way to vocalize it. 

549
00:33:33,040 --> 00:33:36,480
It's just consonants. 
It's a statement of self 

550
00:33:36,480 --> 00:33:39,720
existence. 
The way we get the the the name 

551
00:33:39,720 --> 00:33:42,200
Yahweh, where we get that from 
is there's another word called 

552
00:33:42,200 --> 00:33:45,800
Adonai, which means Lord. 
All they did was in order to 

553
00:33:45,800 --> 00:33:48,960
show reverence, take the vowels 
from Adonai and put them in 

554
00:33:48,960 --> 00:33:51,160
between YHWH. 
That becomes Yahweh. 

555
00:33:52,640 --> 00:33:54,040
So there's some Bible trivia for
you. 

556
00:33:55,040 --> 00:33:57,880
Another way that they talk about
the the divine name, because it 

557
00:33:57,880 --> 00:34:00,840
was so revered, they didn't 
utter it. 

558
00:34:01,640 --> 00:34:03,960
Whenever they'd see in their 
ancient script, they wouldn't 

559
00:34:03,960 --> 00:34:06,360
say the name Yahweh. 
What they'd say is Hashem, 

560
00:34:07,520 --> 00:34:11,360
Hashem. 
And what that literally means is

561
00:34:11,840 --> 00:34:16,199
the name, the name Hashem means 
the name. 

562
00:34:17,880 --> 00:34:24,600
So Hashem Adonai, the name, the 
Lord Hashem, the name Moses on 

563
00:34:24,600 --> 00:34:30,159
Mount Sinai in chapter 34 of 
Exodus says Yahweh, God, show me

564
00:34:30,159 --> 00:34:33,280
your glory, show me your glory, 
show me what you're like. 

565
00:34:34,080 --> 00:34:38,159
And it says there in verse 30, 
in chapter 34, verse 5, the Lord

566
00:34:38,159 --> 00:34:41,560
descended in the cloud and stood
with him there and proclaimed 

567
00:34:41,560 --> 00:34:44,600
the name of the Lord. 
And here's what he says. 

568
00:34:44,840 --> 00:34:48,360
The Lord, the Lord, a God 
merciful and gracious, slow to 

569
00:34:48,360 --> 00:34:52,239
anger, abounding in steadfast 
love and faithfulness, keeping 

570
00:34:52,239 --> 00:34:55,280
steadfast love for thousands, 
forgiving iniquity and 

571
00:34:55,280 --> 00:34:59,000
transgression and sin, but who 
by no means clear the guilty 

572
00:34:59,520 --> 00:35:01,920
visiting the iniquity of the 
fathers on the children and the 

573
00:35:01,920 --> 00:35:04,640
children's children to the third
and 4th generation. 

574
00:35:05,120 --> 00:35:07,320
All Moses asked for was show me 
your glory. 

575
00:35:08,120 --> 00:35:10,400
The way the Lord responds is I'm
going to show you my name and 

576
00:35:10,400 --> 00:35:13,920
what it's like. 
Here's who my character is you. 

577
00:35:13,920 --> 00:35:16,000
Fast forward to the Leviticus, 
the book of Leviticus. 

578
00:35:16,000 --> 00:35:19,960
This name calls out to the 
people of God from a tent to 

579
00:35:19,960 --> 00:35:24,040
draw near. 
This holy God who just revealed 

580
00:35:24,040 --> 00:35:27,440
his character on the top of 
Mount Sinai, has now set up camp

581
00:35:27,440 --> 00:35:30,640
in the middle of these unholy 
people, and he beckons them. 

582
00:35:30,640 --> 00:35:38,200
Come, come to the tent. 
Leviticus is a whole book 

583
00:35:38,200 --> 00:35:40,240
devoted entirely to holiness 
laws. 

584
00:35:40,240 --> 00:35:44,480
Because what happens when a holy
God shows up amongst an unholy 

585
00:35:44,480 --> 00:35:47,560
people to have a relationship 
with them? 

586
00:35:49,200 --> 00:35:54,000
It's dangerous. 
You die, you must be holy. 

587
00:35:54,000 --> 00:35:56,640
As he is holy, you must approach
him on his terms. 

588
00:35:58,080 --> 00:36:01,240
So the high priest, like what 
Kevin talked about last week, 

589
00:36:01,240 --> 00:36:04,960
high priest would in the tensive
meeting in the Tabernacle, he 

590
00:36:04,960 --> 00:36:09,040
would wear these specialized 
pieces of equipment that God 

591
00:36:09,040 --> 00:36:12,000
commanded to approach him with. 
He would wear a breastplate and 

592
00:36:12,000 --> 00:36:15,800
in the breastplate is stones 
representing all 12 tribes of 

593
00:36:15,800 --> 00:36:17,480
Israel. 
The high priest would literally 

594
00:36:17,720 --> 00:36:21,760
bear the names of the 12 tribes 
of Israel, the people of God 

595
00:36:21,760 --> 00:36:25,400
before the Lord. 
On his head he would wear a 

596
00:36:25,400 --> 00:36:31,360
turban, and on that turban it 
would say holy to the Lord, holy

597
00:36:31,360 --> 00:36:34,680
to the Lord. 
He would say to the high priest 

598
00:36:34,680 --> 00:36:38,480
when it says holy to the Lord, 
You belong to me, you're my 

599
00:36:38,480 --> 00:36:42,400
people. 
Numbers chapter 6. 

600
00:36:42,720 --> 00:36:44,800
The name blesses the people of 
God. 

601
00:36:45,000 --> 00:36:49,560
You remember Aaron's blessing, 
Aaron says, or Moses says that 

602
00:36:49,560 --> 00:36:51,160
Aaron is supposed to say in 
chapter 6. 

603
00:36:51,160 --> 00:36:53,800
Verse 24, the Lord bless you and
keep you. 

604
00:36:54,640 --> 00:36:57,640
The Lord make his face to shine 
upon you and be gracious to you.

605
00:36:58,280 --> 00:37:01,520
The Lord lift up his countenance
upon you and give you peace. 

606
00:37:02,360 --> 00:37:04,640
Verse 27 is the kicker that we 
often overlook. 

607
00:37:05,280 --> 00:37:09,200
So shall they put my name on my 
people. 

608
00:37:10,680 --> 00:37:13,360
So when Moses is reciting this 
blessing, the Lord bless you and

609
00:37:13,360 --> 00:37:14,640
keep you. 
The Lord be gracious to you, 

610
00:37:14,640 --> 00:37:18,280
lift up his countenance to you. 
What it's doing is placing the 

611
00:37:18,280 --> 00:37:22,320
name of God on his people so 
that they bear the name. 

612
00:37:23,520 --> 00:37:26,880
And finally, the last book of 
the Torah, Deuteronomy, 

613
00:37:26,880 --> 00:37:30,280
Deuteronomy chapter 12, God 
instructs Moses to tell these 

614
00:37:30,280 --> 00:37:34,520
people that the name is going to
dwell among you in the land. 

615
00:37:34,520 --> 00:37:37,080
When you get into the land, when
you've cleared out all your 

616
00:37:37,080 --> 00:37:39,000
enemies, there's no more 
fighting. 

617
00:37:39,200 --> 00:37:42,560
You're going to build a temple, 
You're going to build a place 

618
00:37:42,640 --> 00:37:45,560
where my people will journey to 
meet me, my presence. 

619
00:37:45,800 --> 00:37:48,360
And he says, but you shall seek 
the place that the Lord your God

620
00:37:48,360 --> 00:37:52,960
will choose out of all your 
tribes to put his name there, to

621
00:37:52,960 --> 00:37:57,200
put his name. 
Where am I going with this? 

622
00:37:57,360 --> 00:37:59,520
Well, here's the biblical sense 
of the name. 

623
00:37:59,960 --> 00:38:04,440
The name does three things. 
It identifies that God is unlike

624
00:38:04,440 --> 00:38:08,080
any other God. 
It demonstrates his character 

625
00:38:08,320 --> 00:38:11,680
that he is holy, He's perfect in
all his ways. 

626
00:38:12,200 --> 00:38:17,400
And then finally, his name 
demonstrates that he is present.

627
00:38:18,320 --> 00:38:21,720
He is present wherever his name 
dwells. 

628
00:38:22,200 --> 00:38:24,480
In the same way he puts his name
on his people. 

629
00:38:25,040 --> 00:38:29,240
He dwells with his people. 
God's name is given to his 

630
00:38:29,240 --> 00:38:32,160
people because wherever his name
is, they're his presence is. 

631
00:38:33,320 --> 00:38:35,480
So we move forward to the New 
Testament, and here's the 

632
00:38:35,480 --> 00:38:38,440
payoff. 
This dude, Jesus of Nazareth, 

633
00:38:38,440 --> 00:38:43,200
comes and says some interesting 
things on purpose, poking the 

634
00:38:43,200 --> 00:38:46,640
eyes of the Pharisees and the 
scribes and the religious 

635
00:38:46,640 --> 00:38:48,720
leaders of the day. 
John chapter 1. 

636
00:38:48,720 --> 00:38:50,280
He's baptized in the Jordan 
River. 

637
00:38:52,000 --> 00:38:53,640
There's a divine voice from 
heaven. 

638
00:38:53,640 --> 00:38:57,640
As the clouds open, the divine 
voice speaks and thunders and 

639
00:38:57,640 --> 00:39:02,520
says, this is him. 
This is my son in whom I'm more 

640
00:39:02,520 --> 00:39:06,520
pleased. 
It identifies him as bearing the

641
00:39:06,520 --> 00:39:12,000
name John chapter 14. 
Philip says, Lord, would you 

642
00:39:12,000 --> 00:39:14,640
show us the Father? 
Would you show us the Father? 

643
00:39:16,000 --> 00:39:18,120
Jesus responds. 
Philip, have you been with me 

644
00:39:18,120 --> 00:39:21,360
this whole this whole time, all 
this time you still don't get 

645
00:39:21,360 --> 00:39:24,960
it. 
He who has seen me has seen the 

646
00:39:24,960 --> 00:39:28,440
Father. 
Jesus revealed the holy 

647
00:39:28,440 --> 00:39:33,080
character of God, John chapter 
2, standing in front of the 

648
00:39:33,080 --> 00:39:37,800
temple. 
He says, destroy this temple and

649
00:39:37,800 --> 00:39:39,520
I will raise it up in three 
days. 

650
00:39:40,440 --> 00:39:43,360
Now, what is the temple? 
The place where the name of God 

651
00:39:43,360 --> 00:39:45,840
is, the place where his presence
dwells. 

652
00:39:46,480 --> 00:39:48,800
And it says it clarifies that 
the temple he was talking about 

653
00:39:48,800 --> 00:39:50,760
was the temple of his body. 
Do you know what he's saying 

654
00:39:50,760 --> 00:39:52,880
there? 
Jesus becomes a place where the 

655
00:39:52,880 --> 00:39:55,040
presence of God dwells. 
It's in him. 

656
00:39:56,360 --> 00:39:59,440
And then finally, John, chapter 
8, my favorite of all. 

657
00:40:00,240 --> 00:40:02,720
When the Pharisees say by whose 
authority do you do this? 

658
00:40:02,720 --> 00:40:04,880
Who is your father? 
Where do you come from? 

659
00:40:05,320 --> 00:40:12,800
He responds and says before 
Abraham was I am that divine 

660
00:40:12,800 --> 00:40:15,720
name Yahweh. 
They knew exactly what he was 

661
00:40:15,720 --> 00:40:17,080
saying. 
This is why they picked up 

662
00:40:17,080 --> 00:40:20,560
stones to kill him. 
So if you ever hear it parodied 

663
00:40:20,560 --> 00:40:24,280
that Jesus never claimed to be 
God, he did on multiple 

664
00:40:24,280 --> 00:40:26,080
occasions. 
He flat out says it here that I 

665
00:40:26,080 --> 00:40:28,000
share the same name of God. 
I'm the I am. 

666
00:40:30,200 --> 00:40:34,320
The presence of God dwells fully
in Jesus because he is one in 

667
00:40:34,320 --> 00:40:38,680
the same with the Father. 
He is God and the most marvelous

668
00:40:38,680 --> 00:40:42,960
thing. 
John chapter 17, the night Jesus

669
00:40:42,960 --> 00:40:46,240
is betrayed after the Last 
Supper, where do they go? 

670
00:40:46,640 --> 00:40:50,160
They go to the garden to pray. 
And in John 17 we see the true 

671
00:40:50,400 --> 00:40:54,000
Lord's Prayer, the true high 
priestly prayer, the very last 

672
00:40:54,000 --> 00:40:58,000
night of Jesus on this earth. 
Here's what he's doing. 

673
00:40:58,000 --> 00:40:59,760
John 17. 
Go read it when you get home. 

674
00:41:00,440 --> 00:41:06,560
Verse 6 We see Him praying to 
the Father in agony, great drops

675
00:41:06,560 --> 00:41:08,920
of blood because of what He's 
about to endure on the cross. 

676
00:41:09,200 --> 00:41:11,480
And the very last thing He 
thinks about is You and I. 

677
00:41:11,480 --> 00:41:16,440
And here's what He says. 
Verse 6 I have manifested Your 

678
00:41:16,440 --> 00:41:18,960
name to the people whom you gave
me out of the world. 

679
00:41:19,840 --> 00:41:23,160
Yours they were. 
You gave them to me, and they've

680
00:41:23,160 --> 00:41:27,120
kept Your word. 
Verse 11 I am no longer in the 

681
00:41:27,120 --> 00:41:30,520
world, in the world, but they 
are in the world, and I am 

682
00:41:30,520 --> 00:41:33,920
coming to you. 
Holy Father, keep them in your 

683
00:41:33,920 --> 00:41:38,920
name, which you have given me, 
that they may be 1 even as we 

684
00:41:38,920 --> 00:41:43,120
are one. 
Verse 17 Sanctify them in your 

685
00:41:43,120 --> 00:41:45,200
truth. 
Your word is truth. 

686
00:41:45,760 --> 00:41:49,440
As You sent me into the world, 
so I send them into the world, 

687
00:41:50,040 --> 00:41:54,080
and for the sake and for their 
sake, I consecrate myself that 

688
00:41:54,080 --> 00:41:56,160
they may also be sanctified into
the truth. 

689
00:41:58,040 --> 00:41:59,800
What's the payoff? 
Where am I going with this? 

690
00:42:00,680 --> 00:42:04,200
In the garden? 
The very last thing Jesus does 

691
00:42:04,760 --> 00:42:06,960
before he dies is transfer the 
name to you. 

692
00:42:08,880 --> 00:42:11,680
The same name that he bared that
revealed the Father. 

693
00:42:12,280 --> 00:42:14,040
His prayer to the Father is 
Father. 

694
00:42:14,040 --> 00:42:16,200
I've revealed and I've 
manifested their name to you. 

695
00:42:16,800 --> 00:42:19,880
Keep them in your name. 
I'm coming to you, but they're 

696
00:42:19,880 --> 00:42:24,680
staying here. 
You believers now bear his name.

697
00:42:25,440 --> 00:42:29,240
You belong to God. 
You think back to Hebrews 10, 

698
00:42:29,240 --> 00:42:30,640
what Kevin talked about last 
week, right? 

699
00:42:30,640 --> 00:42:34,280
The high priest entering with 
access to God the Father. 

700
00:42:34,680 --> 00:42:36,320
He's your high priest. 
Guess what? 

701
00:42:36,320 --> 00:42:39,200
Now that you belong to God, 
you've been commissioned as a 

702
00:42:39,400 --> 00:42:43,600
priesthood. 
The reason you have access to 

703
00:42:43,680 --> 00:42:46,400
God the Father is your now a 
priest that bears his name. 

704
00:42:46,400 --> 00:42:50,320
In the same way, in the book of 
Leviticus, the high priest would

705
00:42:50,320 --> 00:42:53,480
bear holy to the Lord. 
You now bear the name. 

706
00:42:54,120 --> 00:42:56,440
You are the temple where his 
presence dwells. 

707
00:42:56,440 --> 00:42:59,200
And this temple, my friends, is 
mobile. 

708
00:43:00,360 --> 00:43:03,280
It's not just the Sunday 
gathering, it's everywhere. 

709
00:43:03,880 --> 00:43:06,920
You are the temple. 
What's the implication then? 

710
00:43:08,000 --> 00:43:13,600
How we live matters. 
How we live matters because we 

711
00:43:13,600 --> 00:43:18,480
uphold the reputation of His 
name by pursuing holiness. 

712
00:43:19,920 --> 00:43:25,040
I can't take another influencing
Christian getting caught in 

713
00:43:25,400 --> 00:43:31,040
adultery or something. 
Oh, it's just it's a moral 

714
00:43:31,040 --> 00:43:35,560
failure. 
It should never be because his 

715
00:43:35,560 --> 00:43:38,640
name is upon his people and and 
put at stake. 

716
00:43:39,640 --> 00:43:43,080
We uphold the reputation of his 
name by the pursuing of holiness

717
00:43:43,680 --> 00:43:46,560
as well. 
We expand the dominion of his 

718
00:43:46,560 --> 00:43:48,840
name through missions and 
evangelism. 

719
00:43:49,760 --> 00:43:54,520
Acts chapter 4 verse 12, Paul 
writes there is no other name 

720
00:43:55,120 --> 00:43:58,560
under heaven given among men by 
which you must be saved. 

721
00:43:58,720 --> 00:44:01,200
There it is again, the name 
Paul's picking up on it too. 

722
00:44:01,640 --> 00:44:04,600
Jesus, the name of Jesus. 
He's the only one that can save 

723
00:44:04,880 --> 00:44:06,600
and you and I bear that name 
now. 

724
00:44:06,800 --> 00:44:10,040
So guess what that means every 
interaction you have with a non 

725
00:44:10,040 --> 00:44:13,320
believer outside these doors, at
that moment, they're 

726
00:44:13,320 --> 00:44:17,920
encountering God through you. 
They're encountering God through

727
00:44:17,920 --> 00:44:21,240
you. 
Are you angry at the world? 

728
00:44:22,680 --> 00:44:24,920
Are you frustrated with them 
because they're so dark? 

729
00:44:25,680 --> 00:44:27,680
I can't believe they're doing 
this. 

730
00:44:28,000 --> 00:44:33,920
The kids these days will never 
Why are we so appalled and 

731
00:44:33,920 --> 00:44:35,920
shocked when the world acts like
the world? 

732
00:44:37,440 --> 00:44:39,480
You've been called out of the 
world so that you don't act like

733
00:44:39,480 --> 00:44:43,200
that anymore, but you're you're 
commissioned back into the world

734
00:44:44,280 --> 00:44:46,960
to show them the love of Christ 
that they would be brought out 

735
00:44:46,960 --> 00:44:55,720
of the world as well. 
Last, last part verse 8, John 

736
00:44:55,800 --> 00:45:01,520
ends his direction to Gaius by 
saying, therefore, we ought to 

737
00:45:01,520 --> 00:45:06,040
support people like these that 
we may be fellow workers for the

738
00:45:06,040 --> 00:45:08,280
truth, a fellow worker for the 
truth. 

739
00:45:09,320 --> 00:45:11,920
Bridgetown Church. 
Through our hospitality, 

740
00:45:12,400 --> 00:45:16,640
generosity and love for one 
another, we become united in the

741
00:45:16,640 --> 00:45:21,560
mission at hand. 
God invites each one of you into

742
00:45:21,560 --> 00:45:25,440
partnership with Him. 
He wants you to respond to his 

743
00:45:25,440 --> 00:45:28,040
calling and bear the name where 
only you can bear it. 

744
00:45:29,480 --> 00:45:34,720
Here's what I mean by that. 
Pastor Casey, Rudy, Dave, they 

745
00:45:34,720 --> 00:45:44,560
don't work where you work. 
Uncle Led, who is Antichrist. 

746
00:45:45,360 --> 00:45:49,000
They'll probably never get to 
talk to him, but you can 

747
00:45:51,440 --> 00:45:55,080
missions isn't just the job of 
the pastor in the leadership, 

748
00:45:55,080 --> 00:45:57,040
it's you. 
You are the temple, you're the 

749
00:45:57,040 --> 00:46:00,800
body and this is the Great 
Commission these Jesus is 

750
00:46:00,800 --> 00:46:03,160
parting words before he is 
sentenced to heaven is the Great

751
00:46:03,160 --> 00:46:07,760
Commission in chapter 28 of 
Matthew he says to them all 

752
00:46:07,760 --> 00:46:10,280
authority has been given to me 
in heaven and on earth. 

753
00:46:11,040 --> 00:46:14,680
Go there for and make disciples 
of all nations, baptizing them 

754
00:46:14,680 --> 00:46:18,880
in the There it is again, the 
name of the Father, the Son, and

755
00:46:18,880 --> 00:46:21,360
the Holy Spirit. 
I've given you the name. 

756
00:46:21,360 --> 00:46:22,960
You go baptize people in my 
name. 

757
00:46:22,960 --> 00:46:26,440
Now make them one, as you and I 
are one. 

758
00:46:26,720 --> 00:46:29,680
We are to preach, teach, and 
baptize into the name of the 

759
00:46:29,680 --> 00:46:32,760
Triune God. 
Now listen how the Faith Life 

760
00:46:32,760 --> 00:46:37,680
Study Bible talks about the 
Great Commission. 

761
00:46:38,280 --> 00:46:40,320
It says this. 
It says many Christians embrace 

762
00:46:40,320 --> 00:46:42,960
one particular Commission of 
Jesus without considering the 

763
00:46:42,960 --> 00:46:44,560
context of the original 
audience. 

764
00:46:45,280 --> 00:46:48,880
It's helpful to understand that 
the Great Commission in context 

765
00:46:48,880 --> 00:46:50,560
of which the Commission was 
given. 

766
00:46:51,240 --> 00:46:54,120
Jesus is original. 
Heroes understood that in giving

767
00:46:54,120 --> 00:46:58,280
the Great Commission, Jesus was 
making a paradigm shift in 

768
00:46:58,280 --> 00:47:01,200
regards to missions. 
You see in the Old Testament 

769
00:47:01,200 --> 00:47:04,800
depicts a clear God-given vision
that the nations would come to 

770
00:47:04,800 --> 00:47:06,920
Jerusalem to worship with the 
one true God. 

771
00:47:07,600 --> 00:47:12,320
It was very centripetal from the
edges, the nations to the 

772
00:47:12,320 --> 00:47:14,480
center, which is the temple in 
Jerusalem. 

773
00:47:15,320 --> 00:47:20,520
Jesus is explaining now that his
people need to go out and he 

774
00:47:20,520 --> 00:47:23,600
will go with him. 
Something shifted. 

775
00:47:24,080 --> 00:47:27,960
The mission is no longer 
centripetal but centrifugal. 

776
00:47:28,880 --> 00:47:31,960
So rather than bringing the 
nations to Jerusalem, the people

777
00:47:31,960 --> 00:47:35,520
went out from Jerusalem. 
They went out from Jerusalem to 

778
00:47:35,520 --> 00:47:37,960
Judea, Samaria, and the ends of 
the earth. 

779
00:47:38,680 --> 00:47:42,320
The Great Commission is the 
backbone of missions and 

780
00:47:42,320 --> 00:47:47,240
expresses God's express desire 
to be praised by everyone all 

781
00:47:47,240 --> 00:47:50,040
over the world. 
But God still desires us to 

782
00:47:50,040 --> 00:47:56,520
reach our neighbor. 
John tells Gaius that when you 

783
00:47:56,520 --> 00:48:00,440
support these missionaries, your
partakers, your fellow workers 

784
00:48:00,440 --> 00:48:02,920
in the mission at hand, you are 
fulfilling the Great Commission.

785
00:48:04,120 --> 00:48:06,640
And I want to say in a side real
quick about financial giving, 

786
00:48:06,640 --> 00:48:10,960
about tithing, financial giving 
support, that's what he's that's

787
00:48:10,960 --> 00:48:13,320
what John's mentioning here. 
When you house these brothers, 

788
00:48:13,320 --> 00:48:16,600
when you provide hospitality, 
when you financially support 

789
00:48:16,600 --> 00:48:18,120
them, you are engaging in the 
mission. 

790
00:48:18,760 --> 00:48:21,480
A little aside, because it's 
necessary on financial giving 

791
00:48:23,240 --> 00:48:25,720
out of the gate. 
There is no New Testament 

792
00:48:25,720 --> 00:48:28,200
mandate for giving a specific 
amount financially. 

793
00:48:28,960 --> 00:48:31,240
There just isn't. 
So if you ever hear any pastors 

794
00:48:31,240 --> 00:48:34,560
say, oh, it's commander in the 
Bible to give, that's not. 

795
00:48:36,040 --> 00:48:38,320
This is an old covenant practice
for the Israelites to support 

796
00:48:38,320 --> 00:48:41,160
the tribe of Levi because they 
don't get any land allotment. 

797
00:48:42,120 --> 00:48:44,840
They are mine. 
So the people would support 

798
00:48:44,840 --> 00:48:47,520
them. 
The other 11 tribes would 

799
00:48:47,520 --> 00:48:51,400
provide their every need because
the tribe of Levi, the tribe of 

800
00:48:51,400 --> 00:48:53,120
Levi was to take care of the 
temple. 

801
00:48:53,120 --> 00:48:56,080
They don't get any land. 
No land means no sheep. 

802
00:48:56,480 --> 00:48:58,840
No sheep means no farm. 
No farm means no income. 

803
00:49:00,000 --> 00:49:03,720
They're the Bible nerds of the 
day, if you will, who dedicate 

804
00:49:03,720 --> 00:49:05,840
their lives to seminary and 
preaching the gospel. 

805
00:49:06,960 --> 00:49:10,200
So because of that, God says the
other 11 tribes, you're going to

806
00:49:10,200 --> 00:49:12,840
take a tie that 10% of your 
first fruits and you're going to

807
00:49:12,840 --> 00:49:14,040
support the work of the 
ministry. 

808
00:49:14,400 --> 00:49:16,880
It's old covenant. 
There is no New Testament 

809
00:49:16,880 --> 00:49:19,520
mandate for giving a specific 
amount. 

810
00:49:20,200 --> 00:49:24,280
There is, however, a mandate on 
evangelism and Commission and 

811
00:49:24,640 --> 00:49:26,520
missions. 
There's a mandate on it. 

812
00:49:27,080 --> 00:49:31,200
Go therefore and make disciples.
It's a command God has chosen to

813
00:49:31,200 --> 00:49:35,720
reach people through people. 
And the expectation is that 

814
00:49:35,800 --> 00:49:40,200
Christians would have a heart of
generosity because they've been 

815
00:49:40,200 --> 00:49:43,520
given so much. 
And that includes your finances,

816
00:49:44,040 --> 00:49:48,040
that includes your time, that 
includes all the resources that 

817
00:49:48,040 --> 00:49:51,080
God has given you. 
A heart of generosity where 

818
00:49:51,080 --> 00:49:56,560
grace fills you and flows out of
you to other people. 2nd 

819
00:49:56,560 --> 00:49:58,520
Corinthians 9, Chapter 7, Paul 
writes. 

820
00:49:58,760 --> 00:50:01,400
Each one must give as he's 
decided in his heart, not 

821
00:50:01,400 --> 00:50:06,360
reluctantly or under compulsion,
for God loves a cheerful giver. 

822
00:50:08,040 --> 00:50:10,440
When we give financially to 
faithful churches and 

823
00:50:10,440 --> 00:50:14,040
missionaries, we enter into the 
work of the ministry and become 

824
00:50:14,040 --> 00:50:16,880
partners on the field, on the 
mission field, for the sake of 

825
00:50:16,880 --> 00:50:20,040
the gospel. 
Where? 

826
00:50:20,200 --> 00:50:23,520
What's the end of the story? 
What's the point of today's 

827
00:50:23,520 --> 00:50:24,920
sermon? 
Well, here it is. 

828
00:50:25,080 --> 00:50:27,560
As I as I end here, I'll invite 
the worship team up. 

829
00:50:29,400 --> 00:50:32,640
Missions is the reason that the 
trust exists. 

830
00:50:34,040 --> 00:50:37,080
We're to preach the gospel, 
fulfilling the Great Commission.

831
00:50:38,360 --> 00:50:41,800
If there is a church not 
engaging in missions, at some 

832
00:50:41,800 --> 00:50:45,160
level we should question if it's
a church at all. 

833
00:50:46,480 --> 00:50:52,360
It's just a gathering of people.
Missions is to be both global 

834
00:50:53,280 --> 00:50:56,240
and local. 
Some of you are going to be 

835
00:50:56,240 --> 00:51:00,680
called overseas to bear the 
name, but some of you are going 

836
00:51:00,680 --> 00:51:03,560
to be called across the street 
to bear the name. 

837
00:51:04,200 --> 00:51:07,400
Yet all, without exception, are 
called. 

838
00:51:08,320 --> 00:51:11,280
All of us are called to play a 
part in the Great Commission. 

839
00:51:11,800 --> 00:51:16,360
Last week we sent out Kaden. 
This week we sent out Lindsay. 

840
00:51:16,840 --> 00:51:20,840
In both cases, we invited elders
and leaders to come up to what 

841
00:51:21,320 --> 00:51:25,080
lay hands on them. 
Sound an awful lot like putting 

842
00:51:25,080 --> 00:51:29,800
the name on them, right? 
When you lay hands on somebody, 

843
00:51:29,800 --> 00:51:31,840
when you're praying for 
somebody, you're telling them my

844
00:51:31,840 --> 00:51:33,920
presence is going with you and 
I'm going to support you. 

845
00:51:34,240 --> 00:51:37,160
I am on this mission with you. 
I am here for you. 

846
00:51:39,400 --> 00:51:41,440
That's exactly what the church 
is to do. 

847
00:51:42,840 --> 00:51:46,040
Theologian and reformed pastor 
John Piper, he puts it this way.

848
00:51:47,160 --> 00:51:52,400
He UPS the bar and I love it. 
His famous phrase goes like 

849
00:51:52,400 --> 00:51:53,600
this. 
There are three types of 

850
00:51:53,600 --> 00:52:01,160
Christians, those who are sent, 
those who are sending, and then 

851
00:52:01,160 --> 00:52:07,560
those who are disobedient. 
It lays the gauntlet down. 

852
00:52:09,000 --> 00:52:12,440
When you became a believer, the 
name of God was placed upon you.

853
00:52:13,320 --> 00:52:16,240
Jesus places his name on you and
his expectation is that you 

854
00:52:16,240 --> 00:52:22,520
would go, go represent my name. 
That doesn't mean you're going 

855
00:52:22,520 --> 00:52:25,120
to be called across the nation, 
across the globe. 

856
00:52:26,400 --> 00:52:27,920
Maybe you can support 
financially. 

857
00:52:27,920 --> 00:52:31,480
Maybe you can support somebody 
with resources, food, clothing, 

858
00:52:31,480 --> 00:52:34,800
hospitality to open up your home
to traveling missionaries like I

859
00:52:34,800 --> 00:52:37,760
just did. 
You're called to play a part in 

860
00:52:37,760 --> 00:52:41,680
the mission at hand. 
You have a personal mission 

861
00:52:41,680 --> 00:52:48,280
field. 
Spouses, husband and wives 

862
00:52:48,880 --> 00:52:51,480
remind each other of the gospel 
and prayer and reading. 

863
00:52:53,280 --> 00:52:55,400
Remain faithful and grow in love
together. 

864
00:52:56,360 --> 00:53:01,040
That's your mission to your 
spouse, parents. 

865
00:53:02,280 --> 00:53:05,440
Your mission field is a little, 
but it's powerful. 

866
00:53:06,880 --> 00:53:09,960
Live the gospel to your children
and prepare to launch your 

867
00:53:09,960 --> 00:53:12,160
little arrows into the world for
the sake of the name. 

868
00:53:15,600 --> 00:53:18,600
Stay at home, mom struggling mom
struggling dad. 

869
00:53:20,240 --> 00:53:22,400
I know a lot of people don't see
what you're going through, but 

870
00:53:22,400 --> 00:53:25,680
the Lord sees and your effort is
never in vain. 

871
00:53:27,040 --> 00:53:31,120
You as a mom, when you pour into
your children, preach the gospel

872
00:53:31,120 --> 00:53:34,080
of Jesus, live it out. 
You are engaging in missions 

873
00:53:34,080 --> 00:53:37,120
because those kids may go 
farther than you ever will, and 

874
00:53:37,120 --> 00:53:42,840
that's the desire. 
Singles, you are free. 

875
00:53:43,080 --> 00:53:47,960
You're not tied down. 
Singles, you are free to travel,

876
00:53:48,200 --> 00:53:52,120
to take the gospel to multiple 
far off places, and to walk with

877
00:53:52,120 --> 00:53:54,320
many different people through 
the trials of life. 

878
00:53:56,000 --> 00:53:58,320
Understand what I'm trying to 
get you to see is a grander 

879
00:53:58,320 --> 00:54:02,160
vision for your life, that your 
vocation is mission, your 

880
00:54:02,160 --> 00:54:06,920
marriage and parenting are 
missions, and yes, even your 

881
00:54:06,920 --> 00:54:09,560
suffering Church, your suffering
is missions. 

882
00:54:10,960 --> 00:54:17,120
Nothing is ever wasted under 
God's sovereign hand. 2025 was 

883
00:54:17,120 --> 00:54:20,440
hard for most of you. 
There's a lot of suffering going

884
00:54:20,440 --> 00:54:23,120
on. 
You lost people that were close 

885
00:54:23,120 --> 00:54:25,800
to you, relationships broke. 
Your body broke. 

886
00:54:29,960 --> 00:54:34,200
It was given to you for a reason
so that you would cultivate a 

887
00:54:34,200 --> 00:54:37,560
heart of love, lean on the truth
and take it and bless somebody 

888
00:54:37,560 --> 00:54:39,560
else with it because you've been
there before. 

889
00:54:41,040 --> 00:54:43,840
You are God's chosen means of 
reclaiming the nation's from 

890
00:54:43,840 --> 00:54:52,200
darkness, sin, and death for the
Saints you believers in. 

891
00:54:52,200 --> 00:54:55,040
Here, I'll end with this. 
Some of you've been wrestling 

892
00:54:55,040 --> 00:54:59,760
with this call to missions. 
Maybe you came in today like I 

893
00:54:59,760 --> 00:55:02,120
just need a sign. 
God send me a sign. 

894
00:55:02,160 --> 00:55:04,600
All this is it. 
This is your sign. 

895
00:55:05,400 --> 00:55:07,200
Some of you've been wrestling 
with the call to missions. 

896
00:55:09,040 --> 00:55:11,320
Just respond. 
Just respond to the call and 

897
00:55:11,320 --> 00:55:12,560
take a step and trust in the 
Lord. 

898
00:55:14,480 --> 00:55:20,280
Your church here loves you, 
they're called to support you 

899
00:55:20,360 --> 00:55:25,200
and they will faithfully do it. 
The Sunday gathering isn't about

900
00:55:25,200 --> 00:55:27,440
learning anything new, it's 
about commissioning each other 

901
00:55:27,440 --> 00:55:29,520
back into the world to bear 
witness about the truth. 

902
00:55:30,240 --> 00:55:36,200
You have a personal mission 
field for the non believer you 

903
00:55:36,200 --> 00:55:38,800
who have yet to take the name of
Jesus as yours. 

904
00:55:40,040 --> 00:55:42,880
Some of you have been wrestling 
with God calling you to himself.

905
00:55:45,040 --> 00:55:47,080
You feel like you don't have a 
place to belong. 

906
00:55:48,720 --> 00:55:50,800
You don't even know if any of 
this is true or not. 

907
00:55:51,720 --> 00:55:55,400
But there's something tugging 
this morning. 

908
00:55:55,400 --> 00:55:58,200
I want to bear a witness about 
his name, about the name 

909
00:55:58,200 --> 00:56:05,960
revealed in Jesus. 
Jesus, he's God in the flesh. 

910
00:56:07,640 --> 00:56:11,120
He comes down for two reasons 
only. 

911
00:56:11,480 --> 00:56:17,240
John says in his letters to do 
away with sin and to destroy the

912
00:56:17,240 --> 00:56:20,000
works of the devil. 
Some of you are really 

913
00:56:20,000 --> 00:56:21,840
struggling with things in your 
life right now and you feel like

914
00:56:21,840 --> 00:56:24,400
you're in darkness. 
Jesus has a light in that 

915
00:56:24,400 --> 00:56:27,520
darkness. 
He lives the perfect life that 

916
00:56:27,520 --> 00:56:31,800
you should have lived perfectly,
and then He goes to the cross to

917
00:56:31,800 --> 00:56:33,880
die on your behalf because of 
your sin. 

918
00:56:34,600 --> 00:56:37,280
Every stupid thing you've done 
over and over and over again, 

919
00:56:37,280 --> 00:56:38,720
every. 
I'm not going to do it anymore, 

920
00:56:38,720 --> 00:56:39,760
Lord. 
I'm not going to do it anymore. 

921
00:56:39,760 --> 00:56:42,320
I can quit at any time. 
He takes that upon himself, a 

922
00:56:42,320 --> 00:56:47,560
perfect sacrifice, and dies in 
your place, taking the curse of 

923
00:56:47,560 --> 00:56:51,600
death because you can't. 
Three days later he rises again 

924
00:56:51,600 --> 00:56:56,400
from the dead in victory, saying
sin paid for it. 

925
00:56:56,400 --> 00:57:02,600
The curse of death is lifted. 
I'm alive forever more if you 

926
00:57:02,600 --> 00:57:05,200
would believe in me. 
Take my name upon yourself and 

927
00:57:05,200 --> 00:57:07,240
be transformed. 
I will be your God and you will 

928
00:57:07,240 --> 00:57:09,440
be my people. 
I will give you the blocking and

929
00:57:09,440 --> 00:57:13,440
I will unite you with my family 
who have I've redeemed before. 

930
00:57:14,560 --> 00:57:17,400
This is the gospel of Jesus. 
Jesus, perfect life, 

931
00:57:17,760 --> 00:57:21,800
substitutionary death, 
victorious resurrection, his 

932
00:57:21,800 --> 00:57:24,720
ascension and his soon return. 
He's here and he loves you. 

933
00:57:26,600 --> 00:57:29,200
We hope you enjoyed this message
and we'd love for you to join us

934
00:57:29,200 --> 00:57:31,360
in person every Sunday at 10:30 
AM. 

935
00:57:31,760 --> 00:57:33,760
For more information and 
updates, visit 

936
00:57:33,760 --> 00:57:36,400
wearebridgetown.com. 
Thanks for tuning in and we'll 

937
00:57:36,400 --> 00:57:37,200
see you next week.
