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You're listening to the 
Bridgetown Church Podcast with 

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Pastor Casey Kendall, where our 
vision is Jesus, our mission is 

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people, and our cause is love. 
Thanks for tuning in. 

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Let's dive in. 
Hebrews chapter 10, starting in 

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verse 19 says, Therefore, 
brothers, since we have 

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confidence to enter the holy 
places by the blood of Jesus, by

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the new and living way that he 
opened for us through the 

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curtain, that is, through his 
flesh, and since we have a great

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priest over the House of God, 
let us draw near with a true 

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heart in full assurance of 
faith, with our hearts sprinkled

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clean from an evil conscience 
and our bodies washed with pure 

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water. 
Let us hold fast the confession 

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of our hope without wavering, 
for he who promised is faithful.

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And let us consider how to stir 
up one another to love and good 

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works, not neglecting to meet 
together, as is the habit of 

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some, but encouraging one 
another. 

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And all the more, as you see the
day drawing near, you may be 

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seated. 
Let's pray. 

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Father, I thank you for Your 
word. 

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I thank you that we get to come 
together, that we get to gather 

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together and read the very words
that you have breathed. 

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Lord, may you prepare our 
hearts. 

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May you stir the soil of our 
hearts that we may be able to 

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receive the truth of God's Word.
We thank you, Lord, for this 

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opportunity. 
Now I pray that you would help 

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us to stay focused, that you 
would help us to have a hear to 

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ear or a hear, a ear to hear and
a heart to listen. 

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Lord, we love you. 
We thank you for all you've 

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given us in your precious and 
holy name, Amen. 

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So there's something that I 
wanted to share with you guys 

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today out of Hebrews chapter 10,
something that's kind of been on

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my heart for the last about a 
year and a half. 

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For those of you that know, many
of you know, but for those that 

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you don't know, I've been 
overseeing the multiply 

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communities, which is our 
church's home groups that we do 

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throughout the week. 
I've been overseeing them for 

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about a year and a half, going 
on two years now. 

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And my wife and I have actually 
led the young adult study out of

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our home. 
And when my wife and I, we 

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started the young adult study, 
one of our hearts desires was to

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get people, including the young 
adults, back into reading the 

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Scripture. 
We chose this book called the 

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Immerse Bible, which is the 
exact translation of the Bible. 

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But what the Bible does is it 
takes out all the the titles, 

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the chapter delineations, the 
verse delineations, and it 

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basically reads like a 
traditional book, right? 

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So you open it up and there's No
title headings, there's no verse

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chapters, anything like that. 
It's just the text and the whole

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premise of it is just in its 
title, the Immerse Bible. 

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The goal of it is to spend time 
in God's Word. 

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Last year with the young adults,
we read the entire New Testament

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together and it we read the 
entire New Testament over 8 

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weeks. 
It was quite a bit of reading 

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and it was challenging for us, 
for me as well as the young 

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adults as we sat down and we 
read God's Word throughout the 

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week and then we met on a weekly
basis to discuss it and some 

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really amazing conversation 
happened, some really good 

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questions and challenges that we
were faced with. 

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But one of the really neat 
things and the empowering things

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that I loved about reading God's
Word in this light was seeing 

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the Bible from kind of a 
different point of view. 

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And what I mean by that is 
oftentimes when we come to 

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church, we go to maybe a home 
Bible study, we often look at 

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whatever we are reading and 
studying through a macro or a 

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micro lens, right? 
We often isolate a certain 

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scripture or a certain text, 
which is totally fine. 

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There's nothing wrong with that,
right? 

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But we often isolate these 
individual stories or sections 

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of the Bible and we study it and
we discuss it, and Pastor Casey 

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shares about it and gives his 
wisdom and insight that he has 

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received from the Lord. 
But what often can happen is we 

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as the body, we tend to forget 
the bigger picture, right? 

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And we forget to view these 
isolated scripture texts and 

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these stories through the lens 
of the main overarching theme of

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the Bible. 
And So what was really cool is 

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reading the Old Testament, or, 
I'm sorry, reading the New 

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Testament. 
And then the following session 

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that we did, we spent eight 
weeks reading through the 1st 5 

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books of the Bible, Genesis, 
Exodus, Leviticus, Numbers, and 

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Deuteronomy. 
And what was really awesome in 

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the conversation that we had 
that was really amazing was seen

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after we had read the New 
Testament, which at times felt 

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like drinking through a fire 
hose, right? 

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Which was just a little bit, 
sometimes a lot to take in in a 

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short amount of time. 
But then seeing the young adults

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read the Old Testament and 
seeing how everything in the Old

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Testament was pointing towards 
the New Testament. 

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And often times as we study 
God's Word and we meet here on 

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church, we miss that we missed 
that correlation, that 

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everything as we're going 
through Samuel, right as Casey 

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has been taking us through the 
book of Samuel, that we have to 

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approach it from a vision, a 
lens, that wide angle lens as 

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well. 
We cannot forget that what we 

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are reading in the Old Testament
is pointing towards the New 

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Testament. 
That's such an important aspect 

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as we study God's Word. 
And so I want to share with you 

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as, as Casey spoke with us last 
week, the title of his message 

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was Forming the Future, right? 
It was an encouragement to us, 

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right? 
As we enter into the new year. 

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It's January, it's January what,
4th today, right? 

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So it's, it's the new year, 
right? 

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Happy new Year as you walk in 
the door, right? 

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I've probably heard that 100 
times in the last couple of 

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days, right? 
Happy new year. 

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And Pastor Casey shared with us 
as we are moving into the new 

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year of forming that future. 
And so piggybacking off of that,

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as we form the future, as we go 
forward into the new year, I 

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want to discuss what that 
foundation upon which we stand 

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as we form our future. 
We form the future standing on a

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simple foundation. 
What is the foundation that we 

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stand on as we go? 
Jesus Christ, that is the 

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foundation of everything that we
are doing moving forward. 

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And so the title of my message 
is simple Assurance. 

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Why is this so important? 
Why is this so important? 

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The whole Bible points to Christ
and we often miss the evidence 

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that is enveloping throughout 
the throughout every story, 

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text, chapter that we read and 
study. 

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We often read and receive the 
Word of God in broken up 

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sections, chapters, verses, and 
stories causing it to be easy 

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for us to miss the whole 
picture. 

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If Christ is the overarching 
theme, then we must approach our

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reading and study with Christ at
the center. 

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The same intentionality must 
bleed into the rest of our 

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lives, in our relationships, 
work, school, and even ministry.

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That has to be the foundation 
and the book of Hebrews 

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addresses that here in chapter 
10. 

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So let's dive into the text. 
There's three halves that I want

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to point out that we see in this
section of Scripture in Hebrews 

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chapter 10, there's three 
halves. 

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And what I want to point out 
about the haves is this is a 

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present tense. 
This is not a you had or you 

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will have. 
This is you have when you accept

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Christ into your life when you 
accept accept Christ's work on 

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the cross. 
You have these three things. 

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The first thing in verse 19 and 
20. 

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Therefore, brothers, since we 
have a confidence to enter the 

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holy places by the blood of 
Jesus, by the new and living way

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that he opened through for us 
through the curtain, that is 

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through his flesh number one, 
the first habit is we have a 

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fulfilling sacrifice. 
We have a fulfilling sacrifice, 

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but first we need to address the
therefore, as we often say, what

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do we say when we see a 
therefore, what is it therefore,

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right? 
So the author of Hebrews is 

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pointing to something previously
in his letter, he is pointing 

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back to something and saying pay
attention to this. 

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Because of this, now this, what 
came before this text is what we

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need to draw our attention to. 
The author of Hebrews is 

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addressing the Jewish Christians
at the time because there was a 

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drifting from the New Covenant 
back into the Old covenant. 

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The author is addressing this 
problem by pointing God's people

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back to the work of Christ on 
the cross. 

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So we have to remember this is 
in the New Testament, right? 

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This is coming after Christ's 
death and resurrection, right? 

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And now it calling into that 
life under the new covenant. 

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For thousands of years God's 
people lived under this old 

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covenant and it was becoming a 
problem because they were 

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drifting back into that. 
The author is hoping is hoping 

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to enlighten God's people to the
truth that Christ's work on the 

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cross was final. 
There was no longer a need to 

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live under that old covenant, 
but now a need and a necessity 

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to live under the new covenant. 
The Old covenant was never meant

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to be the answer due to the 
human element. 

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It was never going to be perfect
or final because it was reliant 

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upon human intentionality and 
action. 

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For those of you that have read 
the Old Testament, specifically 

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the first five books of the 
Bible, if any of you have ever 

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read through the book of 
Leviticus is not the easiest to 

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read and that's OK. 
But it's a it's a basically a 

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book of rules about the old 
covenant, right? 

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There was a need for God's 
people for their sins to be 

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covered, right? 
Just like we have the same need 

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today. 
But there was no Jesus at that 

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time. 
There was no final fulfillment. 

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There's no final fulfilling 
sacrifice at that time. 

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So the people of Israel were 
required through the priestly 

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hood, through the Levitical 
priests, to give sacrifices, 

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sacrifice animals, and the 
washing of their blood in the 

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temple is what covered their 
sin. 

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But the problem with it, I 
shouldn't say the problem with 

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it, but the the issue was, is 
that it relied upon human 

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action, right? 
And by nature we are sinful, we 

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are imperfect, we are 
inconsistent, we slip away, we 

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get comfortable, right? 
And we saw, we see all through 

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the Old Testament, even the New 
Testament, and we see it in our 

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own lives. 
It's natural for us. 

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It's our sinful nature. 
We are not perfect, and so 

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therefore this old covenant that
required perfection was never 

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perfect. 
We saw all through the Old 

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Testament that in our nature 
there is a consistent tendency 

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to fail, which ultimately would 
lead down a dark path. 

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It was a vicious cycle of sin, 
sacrifice and separation, Sin, 

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sacrifice, separation. 
The author is we're reminding 

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God's people that we no longer 
have to live in this Hebrews 

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chapter 10 so so earlier in this
chapter it says for since the 

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law has but a shadow of the good
things to come instead of the 

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true form of these realities, it
can never by the same sacrifices

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that are continually offered 
every year make perfect those 

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who draw near. 
So it's saying the old covenant 

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was a shadow. 
When we think about shadows, 

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shadows will cast an imagery of 
what is of the object that is 

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there, right? 
So the old covenant was a casted

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shadow of what was to come. 
You could see the outline, you 

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can see the shape, but it 
wasn't, it's not the final 

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thing, right? 
If I look at my shadow on the 

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ground, it, it gives the shape, 
it gives the idea of what's 

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there, but it doesn't give the 
full picture, right? 

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And that was what the old 
covenant was. 

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And that's what the author of 
Hebrews is saying is that it was

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an imagery of what was to come, 
that the final fulfilling 

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sacrifice was coming. 
And in Hebrews chapter 10, verse

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three, it says, but in these 
sacrifices there is a reminder 

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of sins every year. 
And so the author is saying that

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there is this shadow. 
And the the problem is that it 

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required this human element that
reminded of sin every year. 

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There's a whole list of 
different rituals and sacrifices

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that were required by the people
each and every year. 

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And it was a reminder. 
So there was this constant 

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reminder as they fell back into 
sin and came back and then fell 

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back into sin and then came 
back. 

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There was this reminder of sin 
because there was no perfect 

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forgiveness at that time. 
And so we see right before our 

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text in Hebrews chapter 1017 
through 18, it says. 

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Then he adds, I will remember 
their sins and their lawless 

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deeds no more. 
Where there is forgiveness of 

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these, there is no longer any 
offering for sin. 

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Christ's work on the cross tore 
back the veil. 

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The washing of blood covered and
washed away our sins that caused

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separation. 
Christ's sacrifice on the cross 

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now gives us the boldness and 
the confidence to enter into the

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Most Holy place with Him. 
The veil in the temple, if you 

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can visualize with me, was 60 
feet tall by 30 feet wide and 

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four inches thick is the 
dimensions of the veil. 

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The veil was a visualization of 
Christ. 

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00:14:31,560 --> 00:14:34,880
And why is that? 
Because beyond the veil was what

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it was the most Holy of Holies. 
It was the place where the high 

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00:14:39,720 --> 00:14:44,680
priest, the Levitical high 
priest, would enter in and 

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00:14:45,320 --> 00:14:48,360
provide sacrifices to cover the 
sins of the people. 

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And that's where God would rest,
right? 

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00:14:49,800 --> 00:14:53,520
In the Old Testament we see the 
the representation of Christ, 

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which was the cloud during the 
day and the fire by night would 

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00:14:56,200 --> 00:15:01,640
sit in the most Holy of Holies. 
And so the high priest had to go

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00:15:01,640 --> 00:15:05,440
through this veil into the holy 
of Holy place. 

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00:15:05,440 --> 00:15:08,640
But when Christ died on the 
cross, what happened? 

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It says that the veil was torn 
from top to bottom, a pretty 

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00:15:13,040 --> 00:15:17,680
significant happening for a veil
that was 4 inches thick by 60 

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00:15:17,840 --> 00:15:20,720
feet tall and 30 feet wide, 
right? 

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00:15:21,000 --> 00:15:25,440
And so through Christ's 
brokenness on the cross, we see 

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that same imagery in the veil, 
the the tearing, the breaking of

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the veil which now allows us to 
enter in. 

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00:15:32,480 --> 00:15:36,760
So through Christ, through his 
brokenness, we can enter in. 

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00:15:36,760 --> 00:15:39,480
That is the fulfilling 
sacrifice. 

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00:15:41,080 --> 00:15:45,240
And we see in verse 20, it says 
by the new and living way that 

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He opened for us through the 
curtain, a new living way, a 

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00:15:50,240 --> 00:15:53,920
refreshing way. 
For thousands of years they were

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00:15:53,920 --> 00:15:57,360
bonded by this old covenant and 
through Christ's work on the 

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00:15:57,360 --> 00:15:59,400
cross. 
Now there is this new covenant. 

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There is a forgiving of our 
sins. 

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00:16:01,280 --> 00:16:05,320
There is a boldness now that we 
can enter in to the Holy of 

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00:16:05,320 --> 00:16:08,120
Holies. 
Which brings me to my 

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00:16:08,120 --> 00:16:12,640
second-half. 
Our second-half in verse 21, it 

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says, and we have a great high 
priest over the House of God. 

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00:16:16,520 --> 00:16:19,160
So #2 we have a great high 
priest. 

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00:16:19,160 --> 00:16:23,320
So number one, we have a 
fulfilling sacrifice #2 we have 

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00:16:23,320 --> 00:16:27,400
a great high priest. 
Christ now stands in our place 

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00:16:27,400 --> 00:16:30,480
on the altar because Christ 
fulfilled what we could not. 

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00:16:31,560 --> 00:16:32,760
Christ fulfilled what we could 
not. 

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00:16:32,760 --> 00:16:34,400
And we saw it all through the 
Old Testament. 

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00:16:34,400 --> 00:16:40,040
As I have said over and over 
again, there was a human element

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that allowed the people to not 
fulfill what we were supposed to

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00:16:43,720 --> 00:16:46,720
fulfill, what we were called to 
fulfill. 

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00:16:47,920 --> 00:16:51,960
But through God sending His Son 
to live that perfect life, to do

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00:16:51,960 --> 00:16:56,040
what we could not, He now stands
in our place. 

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00:16:57,240 --> 00:17:00,200
It was made clear through all 
the Old Testament that we would 

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00:17:00,200 --> 00:17:02,600
never fully fulfill what was 
required. 

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00:17:02,880 --> 00:17:06,880
It was a constant battle with 
the sins of our flesh which 

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00:17:06,880 --> 00:17:09,880
continually grasp and clawed at 
our souls. 

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00:17:10,760 --> 00:17:14,680
In the Old Covenant, the Levi's 
were called to serve as priests 

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00:17:14,680 --> 00:17:18,480
for God's people. 
This was a calling and work that

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00:17:18,480 --> 00:17:21,079
demanded a lot. 
Serving as a priest in the Old 

280
00:17:21,079 --> 00:17:24,480
Covenant was a high calling but 
riddled with fear. 

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00:17:26,640 --> 00:17:30,040
The Levitical priests were given
a list of rules and specific 

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00:17:30,040 --> 00:17:32,200
processes that were to be 
followed. 

283
00:17:32,480 --> 00:17:36,120
Due to the nature of these 
responsibilities, there was no 

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00:17:36,120 --> 00:17:37,960
room for error. 
One mistake would cost them 

285
00:17:37,960 --> 00:17:42,120
their life. 
And we see it, we see priests 

286
00:17:42,120 --> 00:17:45,600
that made mistakes that did not 
follow these commands and these 

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00:17:45,600 --> 00:17:50,280
instructions in that were given 
in the book of Leviticus and 

288
00:17:50,280 --> 00:17:53,560
they were killed on the spot. 
They actually, it, it says in 

289
00:17:53,560 --> 00:17:56,560
the Bible that they actually had
to tie a rope to these guys with

290
00:17:56,560 --> 00:17:58,560
bells on it. 
So the bells stopped moving. 

291
00:17:58,720 --> 00:18:02,880
They knew they were dead and 
they would pull them out, right?

292
00:18:02,880 --> 00:18:05,480
Because they couldn't enter into
the holy of holy place because 

293
00:18:05,760 --> 00:18:09,440
the high priest had to cleanse 
themselves perfectly to enter in

294
00:18:09,600 --> 00:18:12,240
through the veil. 
So they knew if they stepped 

295
00:18:12,240 --> 00:18:13,960
into there that they were going 
to be killed too. 

296
00:18:14,680 --> 00:18:19,080
So is this it was this riddling 
of fear because that human 

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00:18:19,080 --> 00:18:22,120
element, right? 
But the amazing thing is that 

298
00:18:22,120 --> 00:18:26,240
Christ came and He fulfilled 
that so that we no longer have 

299
00:18:26,240 --> 00:18:31,640
to live in fear. 
Fear was bestowed upon them as 

300
00:18:31,640 --> 00:18:34,520
they were to represent God's 
people in the temple and the 

301
00:18:34,520 --> 00:18:38,000
holy place because there was a 
necessity to cover the sins of 

302
00:18:38,000 --> 00:18:40,760
God's people. 
The problem with the Old 

303
00:18:40,760 --> 00:18:45,080
Covenant was the human factor. 
The representation and covering 

304
00:18:45,080 --> 00:18:48,960
of God's people was reliant upon
human adherence to a strict set 

305
00:18:48,960 --> 00:18:52,640
of rules and procedures. 
We saw that the Old Covenant 

306
00:18:52,640 --> 00:18:55,920
served a purpose, but was never 
the hopeful promise. 

307
00:18:56,720 --> 00:19:00,880
It served a purpose for those 
people to have their sins 

308
00:19:00,880 --> 00:19:04,240
covered. 
But it was never the end. 

309
00:19:04,440 --> 00:19:07,080
It was never the hopeful 
promise. 

310
00:19:07,080 --> 00:19:10,600
When the veil was torn, 
everything changed. 

311
00:19:11,280 --> 00:19:15,360
Christ was and is and always 
will be enough. 

312
00:19:16,080 --> 00:19:19,600
All that is required is that we 
receive the gift of the gospel. 

313
00:19:19,600 --> 00:19:22,720
That is it. 
He's already approved of you. 

314
00:19:24,000 --> 00:19:27,760
He's already approved of us 
through His Son, because now 

315
00:19:27,760 --> 00:19:31,720
everything that God sees is 
through the perfect sacrifice of

316
00:19:31,720 --> 00:19:34,000
his son, the washing of his 
blood on the cross. 

317
00:19:35,840 --> 00:19:38,360
We even we remember the thief on
the cross. 

318
00:19:41,320 --> 00:19:45,920
Such a great story, such a 
powerful, impactful story if you

319
00:19:45,920 --> 00:19:49,680
look at it through the right 
perspective that the thief on 

320
00:19:49,680 --> 00:19:54,280
the cross who was dying a true 
death, a rightful death for the 

321
00:19:54,280 --> 00:19:58,440
sins that he had committed next 
to a man who was perfect, who 

322
00:19:58,440 --> 00:20:00,920
was dying for other people's 
sins. 

323
00:20:02,160 --> 00:20:06,800
In that moment, he recognized 
what was happening and he says, 

324
00:20:06,800 --> 00:20:09,200
Remember Me and what does God 
say? 

325
00:20:09,200 --> 00:20:10,800
What does Jesus say on the 
cross? 

326
00:20:10,920 --> 00:20:13,360
He says today you will be with 
me in paradise. 

327
00:20:15,160 --> 00:20:17,400
The thief on the cross didn't 
serve in ministry. 

328
00:20:18,800 --> 00:20:22,080
The thief on the Cross didn't go
St. witnessing and and convert 

329
00:20:22,360 --> 00:20:27,320
souls through evangelism. 
The thief on the cross didn't 

330
00:20:27,480 --> 00:20:31,560
serve in hospitality or kids 
ministry or the the ushering. 

331
00:20:31,560 --> 00:20:35,160
He didn't serve in worship on 
the stage. 

332
00:20:36,320 --> 00:20:39,920
But where do we find him? 
We find him in the presence of 

333
00:20:39,920 --> 00:20:45,400
God. 
That is the hope of the gospel, 

334
00:20:46,920 --> 00:20:52,240
that as long as you accept what 
has been given that covering of 

335
00:20:52,240 --> 00:20:54,800
our sins through the blood of 
Christ, that is it. 

336
00:20:55,760 --> 00:20:58,920
And that is the approach that we
have to have in ministry. 

337
00:20:59,920 --> 00:21:02,920
The approach we have to have in 
ministry as Christians here in 

338
00:21:02,920 --> 00:21:07,800
this church has to be on a 
foundation of Jesus Christ and 

339
00:21:07,800 --> 00:21:10,840
Christ alone. 
If we approach ministry with 

340
00:21:10,840 --> 00:21:14,720
that same mentality and attitude
that everything that we see, 

341
00:21:14,720 --> 00:21:18,440
every person that comes through 
that door, every treat that gets

342
00:21:18,440 --> 00:21:20,720
put on that table, every kid 
that comes into children's 

343
00:21:20,720 --> 00:21:26,960
ministry going out and St. 
witnessing or handing out Flyers

344
00:21:28,520 --> 00:21:32,800
or decorating the church for 
Christmas, that if everything 

345
00:21:32,800 --> 00:21:36,480
that we do is from a foundation 
and a launching point of Jesus 

346
00:21:36,480 --> 00:21:41,080
Christ, then it's going to be 
fruitful and going to grow. 

347
00:21:41,200 --> 00:21:43,440
And I don't necessarily mean in 
numbers. 

348
00:21:44,880 --> 00:21:49,640
I don't necessarily mean in 
numbers, though that is a fruit 

349
00:21:49,640 --> 00:21:54,920
of of ministry under that 
vision, but it's going to grow 

350
00:21:54,920 --> 00:21:57,360
as we grow wide. 
I pray that we grow deep as a 

351
00:21:57,360 --> 00:22:03,040
church, and we cannot do that. 
We cannot do that without the 

352
00:22:03,040 --> 00:22:07,400
foundation of Jesus Christ. 
And so now we enter into 

353
00:22:07,400 --> 00:22:09,440
boldness, not with the spirit of
fear. 

354
00:22:09,440 --> 00:22:13,000
Christ came as the perfect 
sacrificial lamb, and now he 

355
00:22:13,000 --> 00:22:18,280
stands in our place as our 
perfect priest, our perfect high

356
00:22:18,280 --> 00:22:23,400
priest, that whatever we do in 
this life, whatever sin that we 

357
00:22:23,400 --> 00:22:26,680
commit or mistake that we make 
or trial that we face, that 

358
00:22:26,680 --> 00:22:31,680
Christ is sending in our place. 
Which brings me to my third 

359
00:22:31,880 --> 00:22:35,440
have, third and final have, 
which is in verse 22. 

360
00:22:35,440 --> 00:22:39,920
It says let us draw near with a 
true heart in full assurance of 

361
00:22:39,920 --> 00:22:43,200
faith, with our hearts sprinkled
clean from an evil conscience 

362
00:22:43,200 --> 00:22:44,800
and our bodies washed with 
water. 

363
00:22:45,000 --> 00:22:50,960
I want to take a note to the to 
the first sentence that we draw 

364
00:22:50,960 --> 00:22:53,240
near with a true heart in full 
assurance. 

365
00:22:53,240 --> 00:23:00,120
So #3 we have a full assurance 
of faith, a full assurance of 

366
00:23:00,120 --> 00:23:03,240
faith. 
You have a full assurance of 

367
00:23:03,240 --> 00:23:05,840
faith. 
Not come to me. 

368
00:23:05,840 --> 00:23:08,840
I will teach you. 
You need to serve in ministry. 

369
00:23:08,840 --> 00:23:13,080
No, no, no, when you accept 
Christ into your life and you 

370
00:23:13,080 --> 00:23:16,520
accept the gift of His Son on 
the cross and rising again, you 

371
00:23:16,520 --> 00:23:19,920
have the full assurance of 
faith. 

372
00:23:21,880 --> 00:23:25,560
I love what Hebrews chapter 4 
verse 14 through 16 says. 

373
00:23:25,880 --> 00:23:29,600
Since then we have a great high 
priest who has passed through 

374
00:23:29,600 --> 00:23:32,200
the heavens, Jesus the Son of 
God. 

375
00:23:32,400 --> 00:23:37,400
Let us hold fast our confession,
for we do not have a high priest

376
00:23:37,400 --> 00:23:42,800
who is unable to sympathize with
our weaknesses, but now who in 

377
00:23:42,840 --> 00:23:47,640
every respect has been tempted 
as we are, yet without sin, let 

378
00:23:47,640 --> 00:23:51,960
us draw near to the throne of 
grace, that we may receive mercy

379
00:23:52,160 --> 00:23:56,080
and find grace to help in a time
of need. 

380
00:23:56,080 --> 00:23:58,680
That is the full assurance of 
faith. 

381
00:23:58,680 --> 00:24:02,600
There's finality in Christ's 
work, and so therefore there's 

382
00:24:02,600 --> 00:24:05,480
finality in our hope and faith 
in Him. 

383
00:24:06,920 --> 00:24:09,360
It's final. 
There's finality in it. 

384
00:24:09,360 --> 00:24:12,160
The assurance we have is 
unwavering. 

385
00:24:14,040 --> 00:24:18,280
There's no earning it. 
There's no if you do this, then 

386
00:24:18,280 --> 00:24:22,200
you will get this. 
We have a full assurance that 

387
00:24:22,200 --> 00:24:25,040
when we accept it, that we are 
his. 

388
00:24:25,400 --> 00:24:30,080
Despite its unwavering nature, 
though, it is grown and lived 

389
00:24:30,080 --> 00:24:33,680
out through enduring discipline 
and steadfast work. 

390
00:24:34,720 --> 00:24:38,280
And what do I mean by that? 
Our full assurance is something 

391
00:24:38,280 --> 00:24:41,520
that we have and is given and 
guaranteed to us, but it is 

392
00:24:41,520 --> 00:24:45,920
worked out in our life through 
enduring discipline and 

393
00:24:45,920 --> 00:24:49,680
steadfast work. 
We see the truth brought forth 

394
00:24:49,680 --> 00:24:53,560
later in the book of Hebrews. 
We see this truth of that full 

395
00:24:53,560 --> 00:24:56,800
assurance being lived out. 
Hebrews Chapter 11 is widely 

396
00:24:56,800 --> 00:25:00,200
regarded as the hall of faith 
testimonies. 

397
00:25:00,280 --> 00:25:04,720
Excuse me, testimonies of human 
people called by God to live a 

398
00:25:04,720 --> 00:25:06,960
life set apart from the rest of 
the world. 

399
00:25:08,200 --> 00:25:10,280
They are there for us to look 
to. 

400
00:25:10,680 --> 00:25:13,800
So in Hebrews Chapter 11, if you
haven't already read it, I would

401
00:25:13,800 --> 00:25:18,400
encourage you to read it. 
It's a full list of very short 

402
00:25:18,400 --> 00:25:22,160
stories or paragraphs about the 
people through the Old Testament

403
00:25:22,160 --> 00:25:28,760
living out their faith. 
Imperfect people living out 

404
00:25:28,760 --> 00:25:31,960
their faith, living out that 
calling in their life. 

405
00:25:32,800 --> 00:25:36,360
Though they sin, though they 
fail, they were recognized and 

406
00:25:36,360 --> 00:25:40,880
they're there for us to look to.
As they lived out their faith, 

407
00:25:41,400 --> 00:25:45,120
so should we also. 
The author then charges us with 

408
00:25:45,120 --> 00:25:49,680
direction in the next chapter. 
So here we have in chapter 10, 

409
00:25:50,160 --> 00:25:53,720
right? 
We have a reminder of stepping 

410
00:25:53,720 --> 00:25:58,440
out of that old covenant into 
the new covenant, that assurance

411
00:25:58,440 --> 00:26:01,760
of faith that we have. 
And then in Chapter 11 there's 

412
00:26:01,760 --> 00:26:05,040
the Hall of Faith, which is 
examples that we can look to. 

413
00:26:05,120 --> 00:26:08,440
And then in chapter 12, there's 
a charge that I think we all 

414
00:26:08,440 --> 00:26:12,840
know and all need to be reminded
of Hebrews chapter 12, verse one

415
00:26:12,840 --> 00:26:14,400
and two. 
Therefore, since we are 

416
00:26:14,400 --> 00:26:18,280
surrounded by so great a cloud 
of witnesses, let us lay aside 

417
00:26:18,280 --> 00:26:23,560
every weight and sin which 
clings so closely, and let us 

418
00:26:23,560 --> 00:26:28,720
run with endurance the race that
is set before us, looking to 

419
00:26:28,800 --> 00:26:32,760
Jesus, the founder and perfecter
of our faith, who for the joy 

420
00:26:32,760 --> 00:26:36,400
set before him endured the 
cross, despising the shame, and 

421
00:26:36,400 --> 00:26:38,520
is seated at the right hand of 
the throne of God. 

422
00:26:39,240 --> 00:26:44,080
I want to take note of the word 
endurance in light of what we're

423
00:26:44,080 --> 00:26:46,640
reading about, about the full 
assurance of our faith. 

424
00:26:46,960 --> 00:26:51,120
In two chapters later, he says 
run the race with endurance. 

425
00:26:52,800 --> 00:26:54,640
A full assurance of faith does 
not. 

426
00:26:54,920 --> 00:26:58,240
As I like to say to my kids, 
life is not always rainbows and 

427
00:26:58,240 --> 00:27:01,560
unicorns. 
There's not a promise that with 

428
00:27:01,560 --> 00:27:04,040
a full assurance of faith, 
things are going to be great and

429
00:27:04,040 --> 00:27:10,000
fantastic. 
Rather, he says, run the race 

430
00:27:10,000 --> 00:27:13,200
with endurance. 
The very word endurance incites 

431
00:27:13,200 --> 00:27:15,520
that there will be challenges 
ahead. 

432
00:27:16,640 --> 00:27:22,120
There will be challenges ahead, 
there will be difficulty, there 

433
00:27:22,120 --> 00:27:25,480
will be trials, there will be 
brokenness, but this is the 

434
00:27:25,480 --> 00:27:29,120
charge that we are to run the 
race with endurance. 

435
00:27:30,000 --> 00:27:33,400
The full assurance of our faith 
has practical implications for 

436
00:27:33,400 --> 00:27:37,760
our life, which comes at a cost 
of discipline and endurance. 

437
00:27:37,960 --> 00:27:41,120
However, that is not the 
defining characteristic. 

438
00:27:42,040 --> 00:27:45,440
The full assurance of our faith,
yes, is worked out and it has 

439
00:27:45,440 --> 00:27:49,680
grown through endurance and 
discipline, but that's not the 

440
00:27:49,680 --> 00:27:55,160
defining characteristic it 
fosters. 

441
00:27:55,160 --> 00:27:58,520
Rather, the full assurance. 
It fosters a promise of peace 

442
00:27:58,720 --> 00:28:02,920
and hopeful confidence, enabling
us as Christians to live boldly 

443
00:28:03,120 --> 00:28:07,400
and serve God faithfully. 
This full assurance, it let me 

444
00:28:07,400 --> 00:28:09,760
read that again. 
It fosters a promise of peace 

445
00:28:09,760 --> 00:28:14,920
and hopeful confidence, enabling
us as Christians to live boldly 

446
00:28:14,920 --> 00:28:18,880
and serve God faithfully despite
the endurance and discipline 

447
00:28:18,880 --> 00:28:22,600
that we have to walk through. 
That is the full assurance of 

448
00:28:22,600 --> 00:28:26,040
Christ. 
When we come to know Christ, a 

449
00:28:26,040 --> 00:28:30,800
renewing and redemptive work 
begins in our life. 

450
00:28:31,600 --> 00:28:36,480
Allowing Christ to work in and 
through us as His child by no 

451
00:28:36,480 --> 00:28:39,640
means is an easy task. 
In fact, we are promised 

452
00:28:39,640 --> 00:28:43,360
difficulty and trials. 
However, the hope we have is the

453
00:28:43,360 --> 00:28:47,520
assurance of our faith that God 
has promised and sustains us. 

454
00:28:47,520 --> 00:28:52,240
In this assurance is imprinted 
upon our hearts for us to know 

455
00:28:52,480 --> 00:28:55,880
that while we are walking 
through the valley of the shadow

456
00:28:55,880 --> 00:29:01,080
of death, we can fear no evil, 
for our God is with us. 

457
00:29:01,080 --> 00:29:04,840
We can lean on our promised 
assurance and know that it will 

458
00:29:04,840 --> 00:29:07,560
not return void. 
That is the promise. 

459
00:29:07,960 --> 00:29:10,840
That is the full assurance of 
faith that despite what you are 

460
00:29:10,840 --> 00:29:14,480
going through, whether it's 
issues at work, whether it's 

461
00:29:14,480 --> 00:29:19,000
relationships, whether it's an 
illness, whatever it might be, 

462
00:29:19,160 --> 00:29:22,520
that the full assurance that God
has promised you is that despite

463
00:29:22,520 --> 00:29:25,960
what you are going through, I am
working it out through you in 

464
00:29:25,960 --> 00:29:30,000
endurance and discipline. 
But bet you He's going to be 

465
00:29:30,000 --> 00:29:33,560
there and it's not going to 
return void. 

466
00:29:34,960 --> 00:29:38,280
It is not going to return void. 
It's like having really good 

467
00:29:38,280 --> 00:29:40,880
insurance. 
I don't know if any of you have 

468
00:29:40,880 --> 00:29:44,560
ever experienced insurance, 
whatever it might be. 

469
00:29:44,560 --> 00:29:47,440
There's a billion different 
insurances out there, right? 

470
00:29:48,200 --> 00:29:49,720
I've been on the flip side of 
both. 

471
00:29:49,880 --> 00:29:52,280
I've had good insurance and I've
had bad insurance. 

472
00:29:54,200 --> 00:29:59,080
It's kind of like having really 
good insurance because insurance

473
00:29:59,080 --> 00:30:02,000
doesn't promise that nothing 
will happen, but really good 

474
00:30:02,000 --> 00:30:04,720
insurance promises peace and 
presence in the time of need. 

475
00:30:06,400 --> 00:30:10,200
When we have that assurance, 
that good insurance from God, 

476
00:30:10,840 --> 00:30:13,040
right? 
We know that whatever we're 

477
00:30:13,040 --> 00:30:18,000
going through that when we pick 
up the phone, he's going to be 

478
00:30:18,000 --> 00:30:22,440
there and he is providing that 
continual peace because we 

479
00:30:22,440 --> 00:30:27,760
haven't invested in him, right. 
Having good insurance costs. 

480
00:30:28,200 --> 00:30:33,600
It costs, it costs to walk with 
the Lord, It does. 

481
00:30:34,240 --> 00:30:38,440
It's difficult, it's hard. 
We are promised that it will be 

482
00:30:38,440 --> 00:30:44,120
hard, but he says I am walking 
with you and I will not return 

483
00:30:44,400 --> 00:30:50,920
void. 
But despite this difficulty, the

484
00:30:50,920 --> 00:30:53,320
book of James reminds us that 
despite the stress and 

485
00:30:53,320 --> 00:30:56,600
difficulty of this calling on 
our life, that we can still find

486
00:30:56,600 --> 00:30:59,440
joy. 
James, 1/2 through 4, says count

487
00:30:59,440 --> 00:31:01,280
it all. 
Joy, my brothers, when you meet 

488
00:31:01,280 --> 00:31:04,200
trials of various kinds for you,
know that the testing of your 

489
00:31:04,200 --> 00:31:08,520
faith produces steadfastness, 
and let steadfastness have its 

490
00:31:08,520 --> 00:31:12,800
full effect, that you may be 
perfect and complete, lacking in

491
00:31:12,800 --> 00:31:16,680
nothing. 
We find joy when we allow God's 

492
00:31:16,680 --> 00:31:21,440
foundational, God's foundation 
of truth and hopeful promises to

493
00:31:21,440 --> 00:31:26,080
stir our vision that our lives 
are dictated by the truth we 

494
00:31:26,080 --> 00:31:28,320
have rather than the emotions 
that we feel. 

495
00:31:29,360 --> 00:31:32,800
That is joy. 
We are going to feel emotion. 

496
00:31:33,040 --> 00:31:35,360
We're going to feel fear. 
We're going to feel stressed. 

497
00:31:35,360 --> 00:31:40,160
We're going to feel anxiety. 
We're going to feel angry and 

498
00:31:40,160 --> 00:31:43,080
upset and sad. 
We're going to feel happy and 

499
00:31:43,080 --> 00:31:48,560
glad, but true joy that is found
in Christ is dictated by the 

500
00:31:48,560 --> 00:31:53,480
truth of God's Word. 
And if we allow this to dictate 

501
00:31:53,560 --> 00:31:57,960
our vision for those issues that
we are facing or whatever we are

502
00:31:57,960 --> 00:32:00,720
encountering, that is when we 
find joy. 

503
00:32:00,960 --> 00:32:06,560
Joy does not mean happiness. 
Joy does not mean happiness. 

504
00:32:06,560 --> 00:32:11,200
Happiness is an emotion, right? 
So we have to allow the joy to 

505
00:32:11,200 --> 00:32:14,280
come through the truth and the 
foundation of God's Word. 

506
00:32:15,600 --> 00:32:18,160
So 4 things I want to draw our 
attention to with our full 

507
00:32:18,160 --> 00:32:19,800
assurance. 
With full assurance, One we 

508
00:32:19,800 --> 00:32:24,960
commune regularly and intimately
in our relationship with God #2 

509
00:32:24,960 --> 00:32:31,240
we are grounded in unwavering 
truth #3 we abide in His perfect

510
00:32:31,240 --> 00:32:35,200
love despite our failures. 
And #4 we are sustained with 

511
00:32:35,200 --> 00:32:38,800
spiritual resilience from the 
working of the Holy Spirit in 

512
00:32:38,800 --> 00:32:41,400
our lives. 
And we'll repeat those #1 we 

513
00:32:41,400 --> 00:32:46,520
commune regularly and intimately
in our relationship with God #2 

514
00:32:46,720 --> 00:32:50,200
we are grounded in unwavering 
truth. 

515
00:32:50,640 --> 00:32:55,040
The truth does not change #3 We 
abide in His perfect love 

516
00:32:55,040 --> 00:32:59,280
despite our failures. 
His love is always there, that 

517
00:32:59,280 --> 00:33:03,320
agape love is always there. 
Number four, we are sustained 

518
00:33:03,320 --> 00:33:08,080
with spiritual resilience, that 
bending but not breaking from 

519
00:33:08,080 --> 00:33:11,120
the working of the Holy Spirit 
that is given to us when we step

520
00:33:11,120 --> 00:33:16,280
into a walk with Christ. 
And so in light of this text, in

521
00:33:16,280 --> 00:33:21,120
light of the three halves, that 
we have a fulfilling sacrifice, 

522
00:33:22,040 --> 00:33:25,520
a great high priest, and a full 
assurance of faith, the next 

523
00:33:25,520 --> 00:33:27,360
section of text calls us to 
action. 

524
00:33:28,400 --> 00:33:34,160
There are three let us actions 
that I would encourage you to 

525
00:33:34,160 --> 00:33:40,560
take note of #1 verse 22. 
Let us draw near with a true 

526
00:33:40,560 --> 00:33:45,560
heart. 
The first let us number one, let

527
00:33:45,560 --> 00:33:49,360
us draw near. 
This is one of the defining 

528
00:33:49,360 --> 00:33:51,760
characteristics of our walk with
Christ. 

529
00:33:51,760 --> 00:33:58,120
As a Christian, Christ desires 
to know us and desires for us to

530
00:33:58,120 --> 00:34:02,440
know Him. 
Draw near. 

531
00:34:03,000 --> 00:34:06,120
It's that bending down to to 
draw up the water. 

532
00:34:06,520 --> 00:34:09,440
It's to pull the rope right? 
It's to draw near. 

533
00:34:09,440 --> 00:34:12,679
It's an act of physical 
approach. 

534
00:34:13,880 --> 00:34:19,639
Moving closer. 
Christ has already approved of 

535
00:34:19,639 --> 00:34:22,159
us. 
He stands in our place. 

536
00:34:22,159 --> 00:34:25,400
The only thing standing in our 
way is us. 

537
00:34:27,080 --> 00:34:31,360
The only thing standing in our 
way is us and what we bring with

538
00:34:31,360 --> 00:34:35,800
us. 
God is calling us to draw near. 

539
00:34:39,880 --> 00:34:43,000
I love what 1 commentary wrote 
in my studies. 

540
00:34:43,000 --> 00:34:47,760
It says there ought to be no 
wavering in regards to these 

541
00:34:47,760 --> 00:34:51,639
superlative realities. 
Rather, each new covenant 

542
00:34:51,639 --> 00:34:55,080
worshipper, which is US, each 
new covenant worshipper, should 

543
00:34:55,080 --> 00:35:00,120
approach God in the conscious 
enjoyment of freedom from guilt 

544
00:35:00,480 --> 00:35:04,480
and with a sense of personal 
holiness that Christ's sacrifice

545
00:35:04,600 --> 00:35:08,400
makes possible. 
There ought to be no wavering in

546
00:35:08,400 --> 00:35:10,680
regards to these superlative 
realities. 

547
00:35:11,040 --> 00:35:14,680
Rather, each New Covenant 
worshipper should approach God 

548
00:35:15,000 --> 00:35:19,520
in the conscious enjoyment of 
freedom from guilt and with a 

549
00:35:19,520 --> 00:35:22,840
sense of the personal holiness 
that Christ's sacrifice makes 

550
00:35:22,840 --> 00:35:25,840
possible. 
What is hindering you from 

551
00:35:25,840 --> 00:35:29,000
drawing near? 
I ask you today, what is 

552
00:35:29,000 --> 00:35:33,840
hindering you from drawing near?
You can only answer that 

553
00:35:33,840 --> 00:35:37,680
question. 
You have to evaluate what's in 

554
00:35:37,680 --> 00:35:40,360
your heart. 
What are you allowing to stand 

555
00:35:40,360 --> 00:35:45,040
in your way of drawing near? 
A church that is not actively 

556
00:35:45,040 --> 00:35:47,400
drawing near is missing the mark
of ministry. 

557
00:35:49,160 --> 00:35:53,280
A church that is not actively 
drawing near is a church that is

558
00:35:53,280 --> 00:35:57,880
missing the mark of ministry. 
Ministry is founded upon 

559
00:35:57,960 --> 00:36:02,920
individual relationships with 
Christ that blossom and grow and

560
00:36:02,920 --> 00:36:05,880
spread. 
That is the foundation of truth.

561
00:36:05,880 --> 00:36:09,400
Not the lights on the stage, not
the sound, not the food in the 

562
00:36:09,400 --> 00:36:12,040
back table, not the smiling 
faces that come through the 

563
00:36:12,040 --> 00:36:13,000
door. 
Although those things are 

564
00:36:13,000 --> 00:36:17,520
important, the foundation of it 
is drawing near to Him. 

565
00:36:19,040 --> 00:36:22,720
Number two of the let us verse 
23. 

566
00:36:22,720 --> 00:36:26,200
It says, let us hold fast the 
confession of our hope without 

567
00:36:26,200 --> 00:36:29,280
wavering. 
For he who promised is faithful 

568
00:36:29,280 --> 00:36:33,280
#2 let us hold fast. 
To our hope, let us hold fast. 

569
00:36:34,280 --> 00:36:39,600
That very phrase incites this, 
this graspy nature, like a kid 

570
00:36:39,600 --> 00:36:42,280
that's clinging to their mom or 
their dad, right? 

571
00:36:42,520 --> 00:36:45,360
Holding fast. 
They know what they have, they 

572
00:36:45,360 --> 00:36:48,240
know where they're comfortable, 
and they're holding on to it, 

573
00:36:49,320 --> 00:36:53,440
right? 
We need to do that same thing. 

574
00:36:55,960 --> 00:36:59,520
We need to hold fast in light of
what we have been given. 

575
00:36:59,760 --> 00:37:04,320
In light of what we have been 
given, let us cling to the Lord.

576
00:37:06,040 --> 00:37:09,640
We hold fast and hope because 
God is faithful, as it says at 

577
00:37:09,640 --> 00:37:15,320
the end of this verse. 
Let us hold fast the confession 

578
00:37:15,320 --> 00:37:18,720
of hope without wavering, for he
who promised is faithful. 

579
00:37:19,800 --> 00:37:21,920
We hold fast because he is a 
good God. 

580
00:37:27,760 --> 00:37:31,280
We are to hold tightly to this 
hope it has been given by God 

581
00:37:31,320 --> 00:37:38,000
for us in our time of need #3 In
verse 24 and 25 it says, And let

582
00:37:38,000 --> 00:37:41,800
us consider how to stir up one 
another to love and good works, 

583
00:37:41,800 --> 00:37:45,880
not neglecting to meet together 
as is the habit of some, but 

584
00:37:45,880 --> 00:37:49,920
encouraging one another, and all
the more as you see the day 

585
00:37:50,080 --> 00:37:55,080
drawing near. 
This verse for those that are 

586
00:37:55,080 --> 00:37:59,160
multiply community leaders. 
I gave you guys a sheet about 

587
00:37:59,160 --> 00:38:02,240
multiply community leaders and 
this verse is on the top of it, 

588
00:38:03,120 --> 00:38:07,600
the very heading of the Multiply
Community Group flyer for the 

589
00:38:07,600 --> 00:38:10,000
leaders who are leading a group.
This is the verse. 

590
00:38:12,440 --> 00:38:16,280
And let us consider how to stir 
up one another to love and good 

591
00:38:16,280 --> 00:38:19,400
works, and not neglecting to 
meet together, as is the habit 

592
00:38:19,640 --> 00:38:22,400
of some, but encouraging one 
another. 

593
00:38:22,520 --> 00:38:25,000
And all the more, as you see the
day drawing near. 

594
00:38:25,000 --> 00:38:28,880
Well, guess what, the day is 
drawing near, the day is drawing

595
00:38:28,880 --> 00:38:31,240
near. 
And this is a call to action. 

596
00:38:32,240 --> 00:38:36,240
We draw near to Christ and cling
to Him, and therefore we gather 

597
00:38:36,480 --> 00:38:44,000
together. 
Consider in this verse let us 

598
00:38:44,000 --> 00:38:48,840
consider incites intentionality 
on how we stir one another up. 

599
00:38:49,880 --> 00:38:53,400
This is not mindless engagement 
of social activity. 

600
00:38:54,640 --> 00:38:59,640
This is an intentionality of 
gathering and growing together. 

601
00:39:01,720 --> 00:39:06,160
We stir up in love, which in the
text this is he is referring to 

602
00:39:06,160 --> 00:39:10,920
that agape love we which is that
unconditional love that God 

603
00:39:10,920 --> 00:39:13,160
shows us. 
We stir up in love and good 

604
00:39:13,160 --> 00:39:17,920
works, yet we must never neglect
gathering. 

605
00:39:19,800 --> 00:39:24,560
We must never neglect it. 
God's word is telling us that we

606
00:39:24,560 --> 00:39:27,720
must gather. 
Now this isn't a hopeful pitch 

607
00:39:27,720 --> 00:39:31,960
to to join multiply communities 
like make the big, make the 

608
00:39:31,960 --> 00:39:33,560
groups bigger. 
That's not what I'm saying. 

609
00:39:33,560 --> 00:39:35,400
Although is it? 
It is a part of it. 

610
00:39:36,560 --> 00:39:43,760
But I encourage you that if 
church is your one gathering and

611
00:39:43,760 --> 00:39:47,080
one Christ centered activity or 
conversation that you have 

612
00:39:47,080 --> 00:39:50,240
throughout the week, then 
something is wrong in your 

613
00:39:50,240 --> 00:39:53,240
priorities. 
Something's wrong. 

614
00:39:54,040 --> 00:39:58,440
If this is the only time that 
you gather and meet and discuss 

615
00:39:58,440 --> 00:40:01,920
and talk about God's Word 
together and encourage one 

616
00:40:01,920 --> 00:40:04,600
another, and it's going to it 
looks differently across the 

617
00:40:04,600 --> 00:40:09,880
board, then there's something 
wrong with our priorities 

618
00:40:11,600 --> 00:40:14,640
because all through the book of 
Acts, we see the church in its 

619
00:40:14,920 --> 00:40:17,560
in its. 
In its birth, in its early 

620
00:40:17,560 --> 00:40:23,160
inception, the very foundation 
of of the Christian Church was 

621
00:40:23,160 --> 00:40:27,760
born out of gathering. 
We don't look at the book of 

622
00:40:27,760 --> 00:40:30,680
Acts and see all kinds of church
services that were happening, 

623
00:40:30,680 --> 00:40:33,800
though they did happen, but they
were gathering in homes, they 

624
00:40:33,800 --> 00:40:37,400
were gathering to give, they 
were gathering to worship, they 

625
00:40:37,400 --> 00:40:40,560
were gathering to pray. 
And in one of the stories in the

626
00:40:40,560 --> 00:40:44,080
book of Acts, the very how shook
from the the prayer that was 

627
00:40:44,080 --> 00:40:48,400
happening. 
We must not neglect gathering an

628
00:40:48,400 --> 00:40:54,440
intentionality with each other. 
The redeeming work of require of

629
00:40:54,440 --> 00:40:57,240
Christ requires a response from 
us. 

630
00:40:57,520 --> 00:41:01,040
We must go in faith. 
We must grow and abide daily. 

631
00:41:01,040 --> 00:41:03,040
We must bestow grace upon 
others. 

632
00:41:03,280 --> 00:41:06,680
We must give generously. 
And they will know us by our 

633
00:41:06,680 --> 00:41:11,200
fruit. 
They will know us by our fruit. 

634
00:41:11,320 --> 00:41:15,000
They will know this church by 
the fruit of this church. 

635
00:41:16,880 --> 00:41:21,520
Very, very few people remember 
what the the the speaker and the

636
00:41:21,520 --> 00:41:23,720
pastor shared on any given 
Sunday. 

637
00:41:24,840 --> 00:41:29,240
But what they remember is, is 
the fruit of the church that is 

638
00:41:29,240 --> 00:41:33,240
bestowed and bled out from your 
walks with the Lord. 

639
00:41:33,240 --> 00:41:36,800
You're drawing near to the Lord 
and your intentionality to 

640
00:41:36,800 --> 00:41:45,400
gather and to and to grow. 
Recently, I, my wife and I had 

641
00:41:45,400 --> 00:41:51,080
the opportunity to go to Africa 
approximately 2 1/2 years ago. 

642
00:41:52,240 --> 00:41:55,000
I know that the church supported
us and they prayed for us and 

643
00:41:55,000 --> 00:41:58,080
sent us off. 
We didn't unfortunately, have an

644
00:41:58,080 --> 00:42:00,880
opportunity to really like share
a whole lot about the trip. 

645
00:42:01,560 --> 00:42:03,360
So if you ever want to know 
about the trip, please come and 

646
00:42:03,360 --> 00:42:09,080
ask me. 
But we went out and we we went 

647
00:42:09,080 --> 00:42:11,560
on a medical mission. 
My wife came to me. 

648
00:42:11,760 --> 00:42:14,640
She had an opportunity through a
kind of a mutual friend. 

649
00:42:14,640 --> 00:42:17,520
And she said, hey, I think this 
would be a really awesome 

650
00:42:17,520 --> 00:42:19,040
opportunity. 
I've always wanted to do this 

651
00:42:19,040 --> 00:42:21,560
and I would love to go with you.
And I was like, let's do it. 

652
00:42:21,560 --> 00:42:26,480
And so I'm going to put my wife 
on on blast a little bit because

653
00:42:26,480 --> 00:42:28,640
she volunteered me to, to be up 
here. 

654
00:42:29,480 --> 00:42:32,360
So this is payback. 
I'm just kidding. 

655
00:42:32,360 --> 00:42:34,360
But I'm going to put my wife on 
blast a little bit. 

656
00:42:34,360 --> 00:42:36,160
I want to bring up a photo of my
wife. 

657
00:42:42,920 --> 00:42:47,640
There's my wife. 
There's a reason why. 

658
00:42:48,280 --> 00:42:50,360
There's a reason why I bring up 
this photo. 

659
00:42:51,120 --> 00:42:53,880
OK, and I have another photo, 
but there's a reason why I bring

660
00:42:53,880 --> 00:42:56,600
up this photo. 
It's a little misleading and 

661
00:42:56,600 --> 00:42:59,560
maybe a little bit deceptive on 
on why I'm showing you this 

662
00:42:59,560 --> 00:43:02,960
photo. 
When I look at this photo, 

663
00:43:02,960 --> 00:43:06,560
knowing the, the the the back 
story and and what had happened 

664
00:43:06,560 --> 00:43:12,240
that day, I see my wife 
answering the call in her life. 

665
00:43:13,480 --> 00:43:16,240
I see her taking a leap of faith
and going. 

666
00:43:17,320 --> 00:43:20,360
This was at the very end of the 
day after we had worked for 

667
00:43:20,360 --> 00:43:25,040
about 12 hours in in this tiny 
little village treating several 

668
00:43:25,040 --> 00:43:28,280
100 people, I believe several 
100 people that came through the

669
00:43:28,480 --> 00:43:31,120
the clinic that we were 
operating and establishing. 

670
00:43:31,120 --> 00:43:34,480
They got evaluation from 
doctors. 

671
00:43:35,120 --> 00:43:38,040
They had their vitals and their 
all their, some of their blood 

672
00:43:38,040 --> 00:43:40,680
work checked. 
They got tested for malaria. 

673
00:43:40,920 --> 00:43:42,240
They got their blood sugar 
checked. 

674
00:43:42,400 --> 00:43:44,320
They got Ivs from me and 
Sabrina. 

675
00:43:44,480 --> 00:43:47,200
And then they went through a 
pharmacy that we set up and they

676
00:43:47,200 --> 00:43:50,120
got malaria medication and they 
got high blood pressure 

677
00:43:50,120 --> 00:43:51,920
medication and all sorts of 
things. 

678
00:43:53,040 --> 00:43:56,520
But this is probably one of my 
favorite pictures from the trip.

679
00:43:57,760 --> 00:44:00,160
I know it's kind of a little bit
of a funny trip, but I see my 

680
00:44:00,160 --> 00:44:05,720
wife who is just exhausted after
giving and sacrificing for the 

681
00:44:05,720 --> 00:44:09,280
Lord's calling on her life 
because the next picture is 

682
00:44:09,280 --> 00:44:14,320
really what was going on. 
And we see the joy in her face, 

683
00:44:16,440 --> 00:44:19,080
this little baby, as you can 
see, we started an IV in his 

684
00:44:19,080 --> 00:44:20,960
hand because he was 
malnourished. 

685
00:44:21,600 --> 00:44:23,120
How old was he? 
Like a year old? 

686
00:44:24,440 --> 00:44:26,960
He was like a year old, but he 
looked like like a like a three 

687
00:44:26,960 --> 00:44:31,160
month old. 
We started an IV on him and I 

688
00:44:31,160 --> 00:44:34,480
snapped this picture as she blew
up a glove and was giving it to 

689
00:44:34,480 --> 00:44:36,560
him. 
And just the joy that you see on

690
00:44:36,560 --> 00:44:38,680
this baby's face and the joy in 
my wife. 

691
00:44:40,920 --> 00:44:42,760
And so I'm putting her on blast 
a little bit. 

692
00:44:42,960 --> 00:44:45,760
And if any of you know my wife, 
she doesn't like that very much.

693
00:44:46,400 --> 00:44:51,960
So forgive me, but this is what 
it looks like to go. 

694
00:44:53,720 --> 00:44:58,920
This is what I when I see these 
pictures, I see someone who is 

695
00:44:58,920 --> 00:45:01,840
being called and sent and 
answers the call. 

696
00:45:03,160 --> 00:45:09,240
Now with that, everybody's 
calling is going to we can, we 

697
00:45:09,240 --> 00:45:12,840
can perfect everybody's calling.
Everybody's calling is going to 

698
00:45:12,840 --> 00:45:16,640
look different. 
Everybody's calling is going to 

699
00:45:16,640 --> 00:45:18,760
look different. 
I don't put that up to say if 

700
00:45:18,760 --> 00:45:22,000
you're not on Africa missions 
trips, you are not doing it 

701
00:45:22,000 --> 00:45:23,200
right. 
OK. 

702
00:45:24,000 --> 00:45:25,800
Although I encourage you to, if 
that's the Lord's calling, 

703
00:45:25,800 --> 00:45:27,920
that's awesome. 
But because that was, that was a

704
00:45:27,920 --> 00:45:30,440
very, very difficult, very 
difficult trip. 

705
00:45:32,000 --> 00:45:35,920
Everybody's calling is going to 
look different, but the message 

706
00:45:36,120 --> 00:45:39,720
is the same. 
The message is the same, though 

707
00:45:39,720 --> 00:45:43,160
the calling may be different. 
The real question is, will you 

708
00:45:43,640 --> 00:45:48,400
answer it in light of what we 
have read in Hebrews chapter 10 

709
00:45:48,720 --> 00:45:53,120
of stepping out of that old 
covenant, receiving Christ in 

710
00:45:53,120 --> 00:45:56,520
our life, that full assurance of
faith, What are you going to do 

711
00:45:56,520 --> 00:46:00,760
with it? 
We're not like the thief on the 

712
00:46:00,760 --> 00:46:02,640
cross. 
We're here, we're alive. 

713
00:46:03,360 --> 00:46:09,400
We have some time, that is the 
goodness of the gospel, that 

714
00:46:09,400 --> 00:46:14,920
despite our works we are still 
forgiven and we still enter into

715
00:46:14,960 --> 00:46:17,040
eternity with Christ because we 
have accepted Him. 

716
00:46:17,240 --> 00:46:23,440
But now we have time in response
to that good message. 

717
00:46:23,440 --> 00:46:24,960
What are you going to do with 
it? 

718
00:46:26,920 --> 00:46:31,160
I have some thoughts. 
First one, we need to stop 

719
00:46:31,160 --> 00:46:33,000
looking for a reason because we 
already have it. 

720
00:46:35,440 --> 00:46:37,960
We need to stop looking for a 
reason because we have it. 

721
00:46:38,320 --> 00:46:42,080
We have a reason to answer the 
call in our life #2 we need to 

722
00:46:42,080 --> 00:46:44,400
stop making excuses for our lack
of boldness. 

723
00:46:45,880 --> 00:46:49,080
Stop making excuses for our lack
of boldness. 

724
00:46:49,480 --> 00:46:54,680
God has called us into the holy 
of Holies with all boldness. 

725
00:46:55,680 --> 00:46:58,800
Understand some people are more 
social than others and boldness 

726
00:46:58,800 --> 00:47:00,200
will look different for 
everybody. 

727
00:47:00,520 --> 00:47:04,640
But we need to stop making 
excuses for our lack of boldness

728
00:47:05,600 --> 00:47:08,960
#3 the calling has already been 
placed on our life, it's up to 

729
00:47:08,960 --> 00:47:11,200
you to answer it. 
God has already sent us and 

730
00:47:11,200 --> 00:47:15,000
equipped us for the journey. 
Not everyone's calling will look

731
00:47:15,000 --> 00:47:16,640
the same, but the message is the
same. 

732
00:47:19,560 --> 00:47:22,640
And so as we kind of close out 
and enter into a time of 

733
00:47:22,640 --> 00:47:29,160
worship, I have a couple things 
that I, I, I just, I want to 

734
00:47:29,160 --> 00:47:33,040
challenge us with a couple 
things that I want to challenge 

735
00:47:33,680 --> 00:47:37,320
us as we close out this time and
enter a time of worship. 

736
00:47:40,320 --> 00:47:43,800
I know I mentioned this first 
one before earlier, but if 

737
00:47:43,800 --> 00:47:46,600
church on Sunday is your only 
regular Christ centered 

738
00:47:46,600 --> 00:47:49,040
activity, your priorities are 
not where they should be. 

739
00:47:51,680 --> 00:47:53,120
That's going to look different 
for everybody. 

740
00:47:53,120 --> 00:47:55,840
I'm not saying you have to be a 
part of a multiplied community 

741
00:47:55,840 --> 00:47:59,280
and you have to go to another 
church on Wednesday nights, but 

742
00:47:59,280 --> 00:48:01,960
if that's the only time that 
Christ is at the center of your 

743
00:48:01,960 --> 00:48:06,640
time, there's something wrong. 
There's something wrong and you 

744
00:48:06,640 --> 00:48:11,720
need to re evaluate your 
priorities #2 often. 

745
00:48:11,720 --> 00:48:15,680
God's moving and actions is made
evident not when we ask for it, 

746
00:48:15,680 --> 00:48:17,880
but when we step forward into 
it. 

747
00:48:17,880 --> 00:48:22,880
Even if it's unknown. 
God's moving and action is made 

748
00:48:22,880 --> 00:48:28,200
evident not when we ask for it, 
but when we step forward into 

749
00:48:28,200 --> 00:48:30,400
it. 
God is asking you to move. 

750
00:48:30,400 --> 00:48:32,360
God is asking you to answer the 
call. 

751
00:48:32,360 --> 00:48:35,440
God is asking you to draw near 
and to cling to him. 

752
00:48:37,800 --> 00:48:40,880
But often times we, we step back
because, oh, you know, I'm, I'm 

753
00:48:40,880 --> 00:48:42,440
waiting on the Speaking of the 
Lord. 

754
00:48:43,320 --> 00:48:44,520
And yes, there is a time to 
wait. 

755
00:48:44,520 --> 00:48:49,840
There is a time to wait, but it 
is made evident when we step 

756
00:48:49,840 --> 00:48:51,520
into it and say, Lord, here I 
am. 

757
00:48:51,520 --> 00:48:54,920
Send me as cry. 
As Pastor Casey shared with us 

758
00:48:54,920 --> 00:48:59,760
last week #3 unanswered 
questions and unsolved problems 

759
00:48:59,760 --> 00:49:05,040
does not always mean wait. 
Unanswered questions and 

760
00:49:05,040 --> 00:49:07,320
unsolved problems does not 
always mean wait. 

761
00:49:07,600 --> 00:49:11,720
Often times we allow some 
roadblocks for us to stay 

762
00:49:11,720 --> 00:49:16,160
stagnant. 
That's part of our full 

763
00:49:16,160 --> 00:49:19,560
assurance of faith is stepping 
into those things and allowing 

764
00:49:19,760 --> 00:49:24,040
God to work in full assurance 
that He is walking with us. 

765
00:49:26,600 --> 00:49:30,280
And the last one, God has called
us into boldness, not just 

766
00:49:30,280 --> 00:49:32,720
confirmation. 
We often wait for God to make 

767
00:49:32,720 --> 00:49:36,200
the MU, make the move, and make 
excuses in the meantime. 

768
00:49:37,280 --> 00:49:40,480
God has called us into boldness,
not just confirmation. 

769
00:49:41,080 --> 00:49:44,160
We often wait for God to make 
the move and make excuses in the

770
00:49:44,160 --> 00:49:48,080
meantime. 
What excuses are you making? 

771
00:49:49,360 --> 00:49:53,080
What are you bringing to the 
table that is hindering you from

772
00:49:53,080 --> 00:49:57,240
stepping forward? 
So as we enter into a time of 

773
00:49:57,240 --> 00:49:59,280
worship, I challenge you with 
those questions. 

774
00:49:59,760 --> 00:50:02,920
These are hard questions. 
These are questions that aren't 

775
00:50:02,920 --> 00:50:06,920
answered right this moment, all 
the time. 

776
00:50:09,440 --> 00:50:12,080
These are questions that are 
worked out in our full assurance

777
00:50:12,080 --> 00:50:15,200
of faith as we simply just step 
forward. 

778
00:50:16,240 --> 00:50:19,080
As we say to the Lord, I know 
what you have done. 

779
00:50:20,040 --> 00:50:23,160
I know that I have full 
assurance that your son came and

780
00:50:23,160 --> 00:50:27,320
died on the cross for my sins. 
And now I am responding to that.

781
00:50:28,640 --> 00:50:34,440
I am stepping forward and I'm 
saying here I am, Lord, send me,

782
00:50:35,000 --> 00:50:39,000
whether that's to Africa or 
Cambodia or here to the, to the 

783
00:50:39,000 --> 00:50:41,120
foothills, to Glendora, whatever
it might be. 

784
00:50:41,520 --> 00:50:45,880
Maybe it's in the ministry. 
Maybe you've been feeling like I

785
00:50:45,880 --> 00:50:47,760
need to, I need to, I need to do
something. 

786
00:50:47,760 --> 00:50:49,200
I want to help. 
I want to be a part of 

787
00:50:49,200 --> 00:50:51,760
something. 
But well, you know, we got, you 

788
00:50:51,760 --> 00:50:54,440
know, kids sports and we got 
this and I'm tired and I didn't 

789
00:50:54,600 --> 00:50:58,800
like I, I get it. 
I get it financially. 

790
00:50:59,400 --> 00:51:02,480
I don't, I don't have the money 
to go on those trips or do these

791
00:51:02,480 --> 00:51:08,520
certain things God says in his 
words, challenge me, test me. 

792
00:51:10,120 --> 00:51:12,120
All I ask is that you step 
forward. 

793
00:51:12,880 --> 00:51:16,600
All I ask is that you respond to
the hope that I have given you. 

794
00:51:18,120 --> 00:51:20,680
We hope you enjoyed this message
and we'd love for you to join us

795
00:51:20,680 --> 00:51:22,840
in person every Sunday at 10:30 
AM. 

796
00:51:23,240 --> 00:51:25,240
For more information and 
updates, visit 

797
00:51:25,240 --> 00:51:27,880
wearebridgetown.com. 
Thanks for tuning in and we'll 

798
00:51:27,880 --> 00:51:28,720
see you next week.
