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You're listening to the 
Bridgetown Church Podcast with 

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Pastor Casey Kendall, where our 
vision is Jesus, our mission is 

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people, and our cause is love. 
Thanks for tuning in. 

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Let's dive in through this 
fasting and prayer time that we 

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just had completed last week. 
I I realized on Friday I was 

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waiting in urgent care and I 
realized again how much I hate 

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waiting. 
And the Lord reminded me of that

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after not being able to see the 
doctor for three hours in that 

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waiting room. 
And I waited and I waited. 

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And as I waited, the medical 
assistant every 15 minutes would

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come and knock on the door and, 
and she would say he's coming. 

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And again, 15 minutes later, are
you OK? 

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He's coming. 
And I just wanted to tell you a 

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knock on your door of your heart
today and tell you that he's 

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coming. 
I don't know what you've been 

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waiting for. 
I don't know how long you've 

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been waiting for it to happen. 
I don't know what you've been 

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going through in your life, but 
Jesus is coming. 

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He is the fulfillment. 
He is the answer. 

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And many times I believe in my 
own life through the fast, what 

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I've realized as I look for 
God's hand, but I neglect to 

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seek God's face. 
And I want the gifts of God, but

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I don't want God himself 
oftentimes. 

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And that leads to a life that is
in my own heart, in my own life 

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through the fast that has led to
a shallow depth many times in 

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walking with the Lord because 
I'm looking for the gift and not

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the giver of that gift. 
So I've been praying since 

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October this prayer in the book 
of Isaiah in Isaiah chapter 6, 

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the Bible says in the year that 
King Uzziah died, Isaiah said, I

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saw the Lord high and lifted up 
in the train of his robe filled 

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the temple. 
And the Bible goes on to 

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describe what Isaiah experienced
in seeing the Lord. 

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He saw the Lord and the Bible 
says that there was a seraphim 

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that took a coal as Isaiah saw 
the Lord, he said I'm a man of 

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unclean lips. 
The seraphim took the coal 

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touched Isaiah's lips and after 
that being cleansed of his life.

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Isaiah says this to the Lord, 
here am I send me and that's 

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been my prayer since October is 
this specific prayer everyday. 

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Lord, here am I send me. 
My hands are open and we've. 

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Come up. 
Come to this. 

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Motto for church in 2026 that we
really want to lean into a 

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vision wise and that is this. 
You can either be a goer, you 

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can either be a sender, you can 
be either, but you can't be 

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neither. 
And that's how we want to live 

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as the church is us getting 
involved in the hand of the 

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mission of God and what he has 
for us. 

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So our hearts desire is to hit 
the streets in which you all 

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have joined in in this past year
in the parade, in the holiday 

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stroll and getting the gospel 
out with Henry and Condellario 

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through the campuses and on the 
streets. 

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And and another way that we're 
doing that is through Cambodia. 

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And now we're setting slaves 
free and Pakistan, but we're 

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sending Judah to Japan. 
I'm just going to reiterate 

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this. 
I know it's like a reiterating 

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something that you're constantly
being reminded of. 

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But last week he was 66, zero, 
60% funded. 

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And I want to support him 100% 
to go. 

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And so if you're inclined by the
Lord to give, not out of 

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compulsion, not grudgingly, for 
God loves a cheerful giver, just

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as you click on that QR code, 
just start laughing and a 

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hilarious, no, I'm just kidding,
But God loves a cheerful giver 

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and we want to support him. 
We also with Kevin and I don't 

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know if Sabrina's going to be 
able to go, but we're planning 

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on an Africa mission trip in the
month of June. 

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And that is for us to reach into
Kenya and to host conferences 

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and to reach into the Masai 
tribe. 

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And so it will be that kind of 
mini folds in this outreach. 

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But June 4th through the 14th, 
Sabrina has information on it. 

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Sabrina sings. 
She's on my far right when she's

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up here. 
But if you need any more 

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information in the Lord's 
putting that mission trip on 

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your heart, we want you to get 
involved. 

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One of the things that we were 
able to do this past year was to

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support a local missionary in 
his high school. 

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His name's Gavin, and so he's 
going to come up and just share.

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Just a brief. 
Minute on what you guys have 

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done for the glory of God. 
Hi, guys. 

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If you don't know me, my name is
Gavin Hamilton. 

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I'm a youth here. 
You'll usually find me more 

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casually dressed, but today I'm 
saying thank you. 

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You guys raised $1200 for my 
Eagle project. 

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Yeah, clap that up. 
So my original budget was $1400 

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and you guys enabled me to get 
my Eagle project done. 

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After like my one day a couple 
months ago, I no longer needed 

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to fundraise. 
It was amazing. 

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I was able to jump right into my
project. 

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If you don't know what my 
project was, I built helmet 

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boxes for my high school 
baseball team. 

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There's pictures in the back. 
I hope that we can connect back 

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there after service. 
Yeah. 

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I just want to say thank you 
because God enabled me through 

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you. 
And I hope that you guys can do 

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the same for our missionaries up
here that we're talking about 

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because you guys did that for 
me. 

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So thank you guys 100%. 
I feel the church behind me 

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every step of the way, so thank 
you. 

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Amen. 
Amen. 

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The church is not made-up. 
The youth are not the Church of 

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tomorrow, they're actually the 
Church of today. 

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And Judah just turned 21, I 
believe, and he's heading to 

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Japan. 
And so we want to support every 

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generation and getting the 
gospel out into this world 

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around us. 
Amen. 

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We at one time we were painting 
a building on up in Hesperia, 

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actually, just for free. 
We're painting one of their rec 

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buildings and a lady came up to 
me and she said, what are you 

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guys doing? 
And I said, we're just painting 

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this building. 
And she said, well, where are 

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you from? 
I said, oh, we're from Calvary 

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Chapel. 
And she said, you're from 

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Calvary Chapel. 
And she said, what, what, what's

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Calvary Chapel and what are you 
guys doing? 

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So I invited her to Easter and 
she came to Easter service that 

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that Sunday. 
And so it's just a tremendous 

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opportunity for us to get the 
gospel into people's hands in 

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line with that. 
Easter is coming up. 

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There's a flyer on your seat. 
Actually right now, we actually 

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purposefully put it there so you
wouldn't sit on it, but that you

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would actually grab it and that 
you would invite your friends to

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Easter service at 10:30 here at 
the church. 

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We're going to explode our 
hospitality and make it bigger 

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and make it fun and have a, we 
call it a, an Easter egg 

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resurrection egg hunt for your 
kids. 

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We get to tell your kids the 
story of the resurrection 

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through an Easter egg, a really 
cool opportunity for us to get 

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the gospel out. 
And so we're going to do that 

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this year. 
And that flyer is on your seat. 

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We have more Flyers that are at 
the connect table and we want to

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get your friends hearing the 
gospel of Jesus Christ. 

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And so with that being said, 
grab that Easter flyer and 

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invite them out. 
The whole thing will be rise out

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of Isaiah 61, verse three. 
God takes our ashes and he turns

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into something beautiful. 
So we rode on there. 

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Because he rose, we can rise. 
All right, that was kind of 

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weak. 
Because he rose, we can rise. 

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Amen. 
All right, let's go. 

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We're in Galatians chapter 4 
today. 

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I had been speaking to you guys.
In regards to boundaries out of 

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Second Samuel chapter 3 and it 
was so well received, I had 

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another question come to me. 
And that. 

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Was how do I have hard 
conversations? 

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And so I want to just talk with 
that today and I want I want you

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to talk to you today about in 
Galatians chapter 4, the 

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elephant in the room, the 
elephant in the room. 

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So if you have your Bible. 
Handy if you can. 

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Turn to Galatians chapter 4 in 
your Bible. 

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Galatians chapter. 
Four and we'll begin there. 

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You could just look. 
At your neighbor and say 

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neighbor my neighbor. 
There's an elephant in the. 

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Room There's an elephant in the 
room I. 

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Want to begin not in. 
Verse 11 but in verse. 

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Eight of your Bibles and Paul 
the apostle says these words he 

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says, but then indeed in 
Galatians chapter 4 when you did

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not know God. 
You serve those with which. 

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By nature are not gods. 
But now, after you have known 

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God, or rather you are known by 
God, how is it, he says, that 

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you turn again to the weak and 
beggarly elements to which you 

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desire again to be in bondage? 
You observe days and months and 

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seasons and years. 
And this is what the apostle 

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Paul says to the church at 
Galatia. 

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I'm afraid for you lest I have 
labored for you in vain. 

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Brethren, he says, notice this 
term. 

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I urge you to become as I am, 
for I am as you are, and you 

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have not injured me, injured me 
at all. 

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You know that because of the 
physical infirmity I preach the 

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gospel to you at the 1st, and my
trial, which was in my flesh you

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did not despise or reject, but 
you received me as an Angel of 

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God, even as Christ Jesus. 
What then was the blessing you 

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enjoyed? 
For I bear you witness that if 

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possible, you would have plucked
out your own eyes and given them

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to me. 
Have I therefore become your 

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enemy because I tell you? 
The truth I want to. 

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Read that to you again and let 
that sink in. 

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If I therefore become your enemy
because I tell you the truth, 

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they zealously court you, but 
not for no good. 

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Yes, they want to exclude you, 
that you may be zealous for 

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them. 
But it is good to be zealous and

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a good thing always, and not 
only when I am present with you,

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my little children, for whom 
notice Paul says, I labor and 

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birth again until Christ is 
formed in you. 

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I would like to be present with 
you now and to change my tone, 

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for I have doubts about you. 
I want to talk to you today 

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about this verse tucked in these
multiple verses. 

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In verse 16, the apostle Paul 
tells the church at Galatia, 

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have I therefore become your 
enemy, because I tell you? 

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The truth, the. 
Story was shared by Charles 

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Swindoll of Joe Gibbs and as he 
spoke of Joe Gibbs, the head 

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coach formerly of the Washington
Redskins. 

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Joe's friend Frank looked out 
the window 1 morning and there 

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was his faithful Labrador 
retriever sitting on the front 

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porch with something hanging 
from the dog's jaws. 

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A closer look revealed it was 
his neighbor's pet rabbit and 

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Frank panicked. 
What was he to do? 

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His mind raced through the 
options and he landed on one he 

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thought was best. 
He pulled the rabbit from his 

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dog's mouth and he brought it 
into his kitchen. 

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He washed off all the dirt and 
all the gunk and then he too. 

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He put it into the bathroom and 
pulled out the hair dryer and 

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blew the dead creature until it 
was nice and fluffy. 

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For a dead rabbit, it looked 
quite nice. 

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He shared in the story and that 
night after dark, Frank crawled 

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over the back fence and he 
placed the dead rabbit back in 

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his cage. 
He then slipped back through the

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darkness, hopped the fence and 
breathed a sigh of relief. 

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His scheme seemed perfect until 
the next morning when there was 

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a loud banging on his front 
door. 

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When Frank opened it, there was 
his neighbor with the dead 

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rabbit clutched in his hand. 
Frank, he said. 

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We have a real sicko in the 
neighborhood. 

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My rabbit died 3 days ago and I 
buried it in the back and some 

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crazy nut dug it up and cleaned 
it off and stuck it back in his 

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cage. 
I would say this morning there's

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a dead rabbit in the room. 
There are topics that we are 

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afraid to discuss. 
We're afraid to discuss false 

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teaching. 
We're afraid to discuss things 

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like over Thanksgiving, 
politics, ICE, Iran, Venezuela, 

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Mexico. 
We're afraid to discuss topics 

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that have come up in 
friendships. 

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We're afraid to discuss things 
that are coming up in our 

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family. 
We're afraid to bring things up 

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in conversation of things that 
seem to be a little bit. 

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Let's say they're taboo topics 
that are in the room. 

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These are the unspoken delicate 
matters. 

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These are the skeletons in the 
closet of your family and your 

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friendship. 
These are the moments in the 

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topics where we would say in 
that term, there's an elephant 

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in the room. 
I want to just define that for a

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moment if you take note, because
I wanted us to learn how we deal

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with the elephant in the room. 
A elephant in the room is this. 

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If you're taking note, it is a 
problem or issue that everyone 

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00:14:05,240 --> 00:14:08,840
is aware of but that no one 
wants to talk about. 

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Once again, the elephant in the 
room is a problem or an issue 

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00:14:13,720 --> 00:14:18,680
that everyone is aware of but no
one wants to talk about. 

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00:14:18,920 --> 00:14:21,960
Yes, I want to submit this to 
you this morning. 

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We avoid what needs to be 
addressed. 

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We in our lives cover up what 
needs to be communicated. 

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We often times will jump to 
conclusions without concrete 

238
00:14:36,320 --> 00:14:40,240
convictions about the matter. 
We can find that in our own 

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00:14:40,240 --> 00:14:43,120
lives. 
We sweep things under the carpet

240
00:14:43,280 --> 00:14:45,840
that need to be shared in the 
light. 

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00:14:46,800 --> 00:14:52,320
I think we become professionals 
at Verbal Veneer and this is 

242
00:14:52,320 --> 00:14:55,920
what I submit to you this 
morning is your avoidance of 

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00:14:55,920 --> 00:14:58,240
conflict. 
Does not mean your deliverance 

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from that conflict. 
I want you to understand this 

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morning as we've come together, 
that you cannot from boundaries 

246
00:15:06,320 --> 00:15:12,360
change someone else, but you can
change how you respond to them. 

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And that changes everything. 
I want you to understand as 

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00:15:16,920 --> 00:15:22,360
we've come into this place many 
times we've become peace fakers 

249
00:15:22,360 --> 00:15:26,600
and not really peacemakers. 
We are people that are unwilling

250
00:15:26,600 --> 00:15:32,400
to wrestle up the waters because
our whole hearts desire is to 

251
00:15:32,400 --> 00:15:36,600
please people at the expense of 
pleasing God. 

252
00:15:36,800 --> 00:15:40,240
But I want you to understand 
this today, that conflict does 

253
00:15:40,240 --> 00:15:42,920
not disappear just because you 
don't discuss it. 

254
00:15:43,320 --> 00:15:47,320
It disappears from your view. 
It is still there, lurking, 

255
00:15:47,480 --> 00:15:52,720
moving, drawing our attention as
it eats away at so much of our 

256
00:15:52,720 --> 00:15:56,440
life in the long run. 
Do you see, the goal of our 

257
00:15:56,440 --> 00:16:00,600
communication, which was the 
goal of Paul's communication in 

258
00:16:00,600 --> 00:16:05,400
the book of Galatians, was 
correction and restoration. 

259
00:16:05,600 --> 00:16:09,160
And I love what Charles Spurgeon
said about this text. 

260
00:16:09,160 --> 00:16:14,520
He wrote these words, if you are
drawn into a controversy, use 

261
00:16:14,520 --> 00:16:19,960
very hard arguments and very 
soft words. 

262
00:16:20,960 --> 00:16:25,400
And that's what the Apostle Paul
in his heart towards the Church 

263
00:16:25,400 --> 00:16:31,000
of Galatia, who had drifted away
from the sole purpose of Jesus, 

264
00:16:31,240 --> 00:16:35,880
and they wanted to add the 
circumcision of the believer to 

265
00:16:35,880 --> 00:16:40,280
the gospel of Jesus Christ. 
And the Apostle Paul is 

266
00:16:40,280 --> 00:16:46,320
continually pointing them back 
to Jesus Christ alone, and he 

267
00:16:46,320 --> 00:16:51,280
brings them to this place of 
communication, but his whole 

268
00:16:51,280 --> 00:16:56,080
desire is restoration. 
The apostle Paul at the Church 

269
00:16:56,080 --> 00:17:00,720
of Galatia follows what Solomon 
wrote in the book of Proverbs. 

270
00:17:00,720 --> 00:17:05,560
If you're taking note, if you 
ever have to address a conflict,

271
00:17:06,920 --> 00:17:10,920
probably no one in this room 
ever has to address a conflict. 

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00:17:11,720 --> 00:17:15,280
If you've ever entered into 
controversy in the break room, 

273
00:17:15,839 --> 00:17:20,440
if you've ever found yourself 
having to lovingly correct 

274
00:17:20,440 --> 00:17:25,000
another brother or sister in 
Jesus Christ, if you have to 

275
00:17:25,000 --> 00:17:28,680
bring them back doctrinally or 
you have to show them 

276
00:17:28,920 --> 00:17:33,040
pinpointedly through Scripture, 
this is what I want you to do. 

277
00:17:33,040 --> 00:17:36,160
Will you write this down? 
Will you take this into your 

278
00:17:36,160 --> 00:17:39,520
Monday meetings and your 
Tuesdays and your Wednesdays and

279
00:17:39,520 --> 00:17:41,600
your Thursdays? 
Will you take this into the 

280
00:17:41,680 --> 00:17:46,560
drama of your home? 
Here's what I want you to do. 

281
00:17:46,560 --> 00:17:49,440
Write this down. 
The person that will handle 

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00:17:49,440 --> 00:17:56,960
conflict well, number 1, he or 
she shows up, he or she shows 

283
00:17:56,960 --> 00:18:01,200
up. 
Proverbs chapter 28, verse 25, 

284
00:18:01,680 --> 00:18:05,200
look it up. 
You show up humble and trusting 

285
00:18:05,200 --> 00:18:08,560
God for the outcome. 
If I'm going to address 

286
00:18:08,560 --> 00:18:11,520
conflict, I'm going to 1st show 
up. 

287
00:18:12,080 --> 00:18:17,240
I'm not going to address 
conflict through a text message.

288
00:18:19,800 --> 00:18:23,160
I'm not just going to one person
agrees with that. 

289
00:18:23,400 --> 00:18:27,360
I'm not just going to address 
conflict through an e-mail. 

290
00:18:28,640 --> 00:18:33,120
If I get in front of your face, 
my whole heart is to win your 

291
00:18:33,120 --> 00:18:36,200
heart. 
And the goal is not. 

292
00:18:36,200 --> 00:18:41,160
To do this without showing up, 
can you write this down? 

293
00:18:41,160 --> 00:18:45,040
If you're handling conflict, he 
or she doesn't throw up. 

294
00:18:47,920 --> 00:18:53,160
Proverbs 16, verse 24. 
You use your words to heal. 

295
00:18:53,840 --> 00:19:01,320
Not to weaponize proverbs. 1624 
if you would write this down in 

296
00:19:01,320 --> 00:19:04,800
your conflict, you're going to 
seek to build up. 

297
00:19:05,880 --> 00:19:09,800
You're going to seek to build up
in Proverbs 14 verse one. 

298
00:19:10,000 --> 00:19:14,680
The heart is, is that I'm 
building the person up, not just

299
00:19:14,680 --> 00:19:17,840
tearing them down. 
If you would write this down, if

300
00:19:17,840 --> 00:19:21,680
you're taking note in conflict 
or controversy, when I have to 

301
00:19:21,680 --> 00:19:25,160
approach a situation, he or she 
doesn't blow up. 

302
00:19:26,920 --> 00:19:30,840
He or she doesn't blow up in 
Proverbs 15, verse 18. 

303
00:19:31,160 --> 00:19:35,240
Did you see, we can disagree, 
but we don't have to be 

304
00:19:35,240 --> 00:19:40,440
disagreeable and we can live in 
such a way when we approach 

305
00:19:40,440 --> 00:19:44,200
people, we can follow Paul as 
our model. 

306
00:19:44,200 --> 00:19:48,320
I I want you to remember this is
you cannot change someone else, 

307
00:19:48,880 --> 00:19:53,160
but you can change how you 
respond to them and that 

308
00:19:53,440 --> 00:19:55,640
changes. 
Everything. 

309
00:19:56,080 --> 00:19:59,760
So what does Paul? 
Do notice this, Paul says these 

310
00:19:59,760 --> 00:20:01,320
words. 
I am concerned. 

311
00:20:01,320 --> 00:20:02,600
For you, would you write that 
down? 

312
00:20:02,960 --> 00:20:07,120
I believe that as you deal with 
conflict, it has to deal with 

313
00:20:07,120 --> 00:20:13,320
this posture in my heart that I 
am concerned for you. 

314
00:20:13,720 --> 00:20:18,040
The Church of Galatia was giving
their lives to false teaching. 

315
00:20:18,320 --> 00:20:21,560
These men by the name of 
Judaizers were coming into the 

316
00:20:21,560 --> 00:20:27,400
mix and adding as we shared to 
Jesus's work upon the cross. 

317
00:20:27,640 --> 00:20:31,760
And Paul says, you know God, you
are known by God. 

318
00:20:31,920 --> 00:20:35,360
And how is it that you're 
turning your back again to old 

319
00:20:35,360 --> 00:20:41,880
bondage and observed days, 
months, seasons and years? 

320
00:20:42,680 --> 00:20:47,920
And then in verse 11, the 
apostle Paul says I am afraid 

321
00:20:47,920 --> 00:20:53,560
for you. 
I am afraid for you that this 

322
00:20:53,560 --> 00:20:59,480
word afraid there. 
Notice as the the the Judaizers 

323
00:20:59,480 --> 00:21:03,200
were coming in and the Church of
Galatia was getting legalistic 

324
00:21:03,200 --> 00:21:05,800
on the outside. 
Notice what happened. 

325
00:21:05,800 --> 00:21:08,680
It didn't change Paul's love for
them on the inside. 

326
00:21:09,880 --> 00:21:14,040
He says I'm afraid for you. 
Look, what Paul sees with his 

327
00:21:14,040 --> 00:21:19,800
eyes breaks his heart, and thus 
he communicates with his mouth. 

328
00:21:21,160 --> 00:21:26,840
What Paul saw with his eyes 
broke his heart, and thus he 

329
00:21:26,840 --> 00:21:31,720
communicated with his mouth. 
And he says after all of this, I

330
00:21:31,720 --> 00:21:34,640
am. 
Afraid for you now notice. 

331
00:21:34,640 --> 00:21:38,520
The concern of the apostle Paul,
the word afraid there means to 

332
00:21:38,520 --> 00:21:41,960
be frightened. 
It means to be terrified for 

333
00:21:41,960 --> 00:21:45,960
you, he says. 
Have I labored for you? 

334
00:21:45,960 --> 00:21:51,120
He says in vain in verse 11. 
The word labor there in your 

335
00:21:51,120 --> 00:21:56,440
Bible means to be at a point of 
working so hard that you're 

336
00:21:56,440 --> 00:21:59,400
exhausted. 
No, no. 

337
00:21:59,400 --> 00:22:03,440
Notice that this word vain means
failure. 

338
00:22:04,320 --> 00:22:05,920
No. 
Notice the Apostle Paul's heart.

339
00:22:05,920 --> 00:22:09,760
I'm, I'm frightened for you. 
I'm, I'm terrified for you. 

340
00:22:09,760 --> 00:22:14,280
I'm, I, I'm actually, I've 
worked myself to the point of 

341
00:22:14,280 --> 00:22:21,120
exhaustion and I have failed. 
I have failed in this. 

342
00:22:21,680 --> 00:22:27,040
See the Apostle Paul's heart. 
Have I poured so much into you 

343
00:22:27,040 --> 00:22:30,200
and now you're, you're, you're 
just going to go back to this 

344
00:22:30,200 --> 00:22:33,880
old way of living? 
Have I given you so much of my 

345
00:22:33,880 --> 00:22:36,240
heart and my time and discipling
you? 

346
00:22:36,480 --> 00:22:39,880
Now you're deserting the 
doctrine of grace in Jesus. 

347
00:22:40,440 --> 00:22:43,440
Have I now come to a spot of all
that I've taught you? 

348
00:22:43,440 --> 00:22:47,320
And now you're tempted to go 
back to all of the drugs, all of

349
00:22:47,320 --> 00:22:50,480
the alcohol, all of the 
relationships that were illicit 

350
00:22:50,800 --> 00:22:53,760
and all of the things that were 
unreasonable in the way that you

351
00:22:53,760 --> 00:22:56,640
lived in sin. 
Look at Paul's approach. 

352
00:22:56,640 --> 00:23:00,360
I am concerned for you. 
I'm troubled for you. 

353
00:23:00,360 --> 00:23:02,440
I I'm uneasy. 
It's easy. 

354
00:23:02,440 --> 00:23:07,640
I'm distressed. 
For you notice the apostle 

355
00:23:07,640 --> 00:23:11,760
Paul's heart. 
I see Paul with, with, with this

356
00:23:12,000 --> 00:23:17,720
heart that is broken, but his 
hands are open and his eyes are 

357
00:23:17,720 --> 00:23:22,560
stained with tears. 
That's the approach. 

358
00:23:23,040 --> 00:23:25,520
When I come into. 
A place of conflict. 

359
00:23:25,960 --> 00:23:29,640
Your approach must come before 
your address. 

360
00:23:30,800 --> 00:23:34,040
I want to say that. 
Again, your approach must come 

361
00:23:34,040 --> 00:23:36,240
before you're addressed so. 
The goal? 

362
00:23:36,560 --> 00:23:41,280
Is not necessarily that you 
begin to work on the person. 

363
00:23:41,600 --> 00:23:44,200
The goal in the conflict is that
you begin. 

364
00:23:44,200 --> 00:23:51,600
To work on yourself the. 
Elephant in the room and if we 

365
00:23:51,600 --> 00:23:55,280
do not have a broken heart, we 
will not desire to see their 

366
00:23:55,280 --> 00:23:59,280
heart brought back to God. 
Did you see Paul says I I'm 

367
00:23:59,280 --> 00:24:02,880
concerned for you. 
Paul did not say notice this. 

368
00:24:02,880 --> 00:24:06,280
This is what we say I'm angry 
with you right now. 

369
00:24:08,240 --> 00:24:11,520
Paul didn't say that Paul didn't
say I'm frustrated at you. 

370
00:24:12,640 --> 00:24:17,040
Paul didn't say I'm bitter at 
you notice this Paul didn't say 

371
00:24:17,040 --> 00:24:20,600
I hate you. 
Look at what Paul proclaims. 

372
00:24:21,520 --> 00:24:24,600
I'm afraid for you. 
Did you see the? 

373
00:24:24,600 --> 00:24:28,960
Level of care that. 
Paul had Paul's concern, 

374
00:24:29,200 --> 00:24:36,200
directed Paul's call, and you 
could have put up so many lines 

375
00:24:36,480 --> 00:24:41,920
and drawn so many lessons that 
you come to a place in your life

376
00:24:42,120 --> 00:24:47,920
where you have found yourself in
this moment, no longer 

377
00:24:47,920 --> 00:24:52,600
concerned, but you're just ready
to cut out, no notice. 

378
00:24:52,600 --> 00:24:55,800
These are the moments. 
These are the moments that you 

379
00:24:55,800 --> 00:24:59,240
could say I'm hurt, I'm angry, 
I'm frustrated. 

380
00:24:59,480 --> 00:25:03,360
But notice this. 
Notice what comes first. 

381
00:25:04,160 --> 00:25:10,480
His heart of concern. 
His heart of concern as he 

382
00:25:10,800 --> 00:25:15,840
deconstructs this down for us, 
notice he brings us to a place 

383
00:25:16,080 --> 00:25:21,080
where we cannot conceal what is 
causing us the concern. 

384
00:25:22,440 --> 00:25:24,520
We. 
Can't conceal it any longer. 

385
00:25:25,800 --> 00:25:29,680
We can't hide it any longer. 
Listen to me, please. 

386
00:25:29,680 --> 00:25:35,600
I'm not responsible for how they
respond, but I am responsible 

387
00:25:35,600 --> 00:25:40,320
for how I reach to them. 
And there was a time in my life 

388
00:25:40,320 --> 00:25:45,640
where bitterness led to 
emptiness until it was 

389
00:25:45,640 --> 00:25:49,240
addressed, confessed, and. 
Wept. 

390
00:25:49,240 --> 00:25:54,600
Over and we grew from it. 
Do you see what Paul does? 

391
00:25:54,960 --> 00:26:00,920
Paul always sought the 
restoration of people over over 

392
00:26:01,120 --> 00:26:04,240
his own pain. 
That's not that Paul dismissed 

393
00:26:04,240 --> 00:26:05,040
his own. 
Pain. 

394
00:26:05,040 --> 00:26:07,480
Thank you, Mike. 
That's not that Paul dismissed 

395
00:26:07,480 --> 00:26:09,200
his own pain. 
Just look at your neighbor and 

396
00:26:09,200 --> 00:26:10,400
say there's an elephant in the 
room. 

397
00:26:12,880 --> 00:26:17,600
Sorry, little upper respiratory 
infection cutting into my sermon

398
00:26:17,600 --> 00:26:23,720
this morning. 
We cannot conceal what God has 

399
00:26:23,720 --> 00:26:29,160
called us to be concerned about,
but as we approach situations, 

400
00:26:29,160 --> 00:26:33,360
notice this. 
I approach it with concern. 

401
00:26:34,080 --> 00:26:38,120
Now let me ask you, wives, when 
was the last time you approached

402
00:26:38,120 --> 00:26:48,200
your husband in that concern? 
Let me ask you husbands, when 

403
00:26:48,200 --> 00:26:50,880
was the last time that you 
approached your wife with that 

404
00:26:50,880 --> 00:26:55,960
type of concern? 
Let me ask you church member, 

405
00:26:56,400 --> 00:27:00,480
when was the last time that you 
approached a brother or sister 

406
00:27:00,480 --> 00:27:05,760
with that same type of concern? 
When was the last time that you 

407
00:27:05,760 --> 00:27:08,680
spoke to your children with that
type of concern? 

408
00:27:09,400 --> 00:27:13,440
When was the last time that you 
approached your Co workers or 

409
00:27:13,440 --> 00:27:17,080
your boss with that type of 
concern now? 

410
00:27:17,080 --> 00:27:23,000
If you would please, how do we 
often times go into 

411
00:27:23,280 --> 00:27:25,800
conversations? 
Can you just write this? 

412
00:27:25,800 --> 00:27:29,800
Stuff down I think this is going
to be important for you I. 

413
00:27:29,800 --> 00:27:35,320
Think we go into conversations. 
For the win, I think we go into 

414
00:27:35,320 --> 00:27:39,400
conversations for the win, I, I,
my, my, I'm not. 

415
00:27:39,400 --> 00:27:42,520
The goal is not my concern. 
For you or your restoration? 

416
00:27:42,720 --> 00:27:45,960
The goal is for. 
My control and for my. 

417
00:27:45,960 --> 00:27:49,640
Win and that's how many. 
Times we can go into 

418
00:27:50,120 --> 00:27:56,040
conversations and we use this 
strategy and this approach of a 

419
00:27:56,040 --> 00:28:01,080
person will sacrifice the 
relationship to remain right and

420
00:28:01,080 --> 00:28:03,560
get their way. 
I want to. 

421
00:28:03,560 --> 00:28:06,160
Just read that again. 
The approach of the person 

422
00:28:06,160 --> 00:28:07,680
that's. 
Going in for the win. 

423
00:28:08,120 --> 00:28:13,080
Is of a person who sacrifices 
the relationship to remain right

424
00:28:13,080 --> 00:28:16,680
and get their way. 
There will always be a 

425
00:28:16,680 --> 00:28:19,120
difference of opinion. 
Vaccinated or? 

426
00:28:19,120 --> 00:28:22,040
Unvaccinated. 
There will always be a 

427
00:28:22,040 --> 00:28:25,360
difference of opinion. 
Republican or Democrat, Be 

428
00:28:25,360 --> 00:28:28,640
dogmatic where God is calling 
you to be dogmatic. 

429
00:28:28,640 --> 00:28:32,920
According to. 
Scripture, but be flexible on 

430
00:28:32,920 --> 00:28:37,080
your opinion. 
One person is agreeing with 

431
00:28:37,080 --> 00:28:39,840
that. 
Listen, I think we often go into

432
00:28:39,840 --> 00:28:41,800
conversations with. 
Avoidance. 

433
00:28:44,000 --> 00:28:46,880
We go in there avoiding it and 
it builds and it. 

434
00:28:46,880 --> 00:28:48,400
Builds and it builds. 
This has been. 

435
00:28:48,400 --> 00:28:53,520
My weakness in my life 
throughout growing up, my heart 

436
00:28:53,840 --> 00:29:00,680
has been to be the pleaser. 
So if the waters are unmet or 

437
00:29:00,680 --> 00:29:03,560
they're wrestled up, I have to 
do everything in my power to try

438
00:29:03,560 --> 00:29:06,360
to control that. 
Because your peace actually 

439
00:29:06,360 --> 00:29:10,960
means my peace. 
And I avoid hard conversations 

440
00:29:10,960 --> 00:29:15,840
with people I have in the past 
because I don't want to see 

441
00:29:15,840 --> 00:29:18,960
those waters wrestled up. 
Because I want to make sure that

442
00:29:18,960 --> 00:29:23,120
you are happy all of the days, 
all of the year, all of the 

443
00:29:23,120 --> 00:29:25,880
time. 
And So what? 

444
00:29:25,880 --> 00:29:30,440
We do is we go into the 
conversation and we've avoided 

445
00:29:30,440 --> 00:29:33,400
it. 
Important decisions have been 

446
00:29:33,400 --> 00:29:35,760
postponed. 
The issues are. 

447
00:29:35,760 --> 00:29:39,840
Bubbling up and they never get 
addressed. 

448
00:29:39,840 --> 00:29:42,520
And this. 
Leads to superficial 

449
00:29:42,640 --> 00:29:45,320
relationships. 
It's not true. 

450
00:29:46,680 --> 00:29:49,440
Again, you avoid it. 
That does not mean you're 

451
00:29:49,440 --> 00:29:51,800
delivered from it. 
Some of us. 

452
00:29:51,800 --> 00:29:53,600
This is our approach. 
We just give in. 

453
00:29:55,040 --> 00:29:57,640
We just give in. 
I am tired of fighting with you.

454
00:29:59,120 --> 00:30:00,440
I am. 
Tired of fighting? 

455
00:30:00,440 --> 00:30:02,960
With you and you know. 
It's not right, but this is what

456
00:30:02,960 --> 00:30:06,680
we do. 
We just give in and we yield to 

457
00:30:06,680 --> 00:30:09,680
maintain. 
Peace, but we never have peace 

458
00:30:15,400 --> 00:30:19,360
then we go in with compromise. 
We. 

459
00:30:19,360 --> 00:30:22,160
Address the conversation with 
compromise. 

460
00:30:22,680 --> 00:30:29,480
All of this is now giving. 
Up when you know there are some 

461
00:30:29,480 --> 00:30:31,520
boundaries that you should have 
kept. 

462
00:30:33,040 --> 00:30:43,120
Then we do this is we now become
at a spot in our lives where we 

463
00:30:43,120 --> 00:30:47,760
just. 
Never deal. 

464
00:30:47,760 --> 00:30:53,320
With the issues and the issues 
never deal with repentance and 

465
00:30:53,320 --> 00:30:57,640
confession, and we all live 
according to our heightened 

466
00:30:57,680 --> 00:31:05,160
emotion and we never trust. 
Anyone, men and women. 

467
00:31:05,320 --> 00:31:11,480
If we will do this in a healthy 
way, we have to be concerned 

468
00:31:11,480 --> 00:31:14,400
with people. 
It has to start. 

469
00:31:14,400 --> 00:31:16,760
With a concern. 
And then it. 

470
00:31:16,760 --> 00:31:19,680
Leads to a second thing. 
It leads to. 

471
00:31:19,680 --> 00:31:22,040
This not only am I. 
Concerned with you but. 

472
00:31:22,160 --> 00:31:25,360
Paul says I'll suffer with you. 
Now notice this. 

473
00:31:25,360 --> 00:31:29,720
This approach, brethren, I urge 
you to become as I am, for I am 

474
00:31:29,720 --> 00:31:31,600
as you are. 
And you not you've not injured 

475
00:31:31,600 --> 00:31:34,200
me at all. 
You know that because of the 

476
00:31:34,200 --> 00:31:37,760
physical infirmity, I preach the
gospel to you at the 1st and my 

477
00:31:37,760 --> 00:31:40,880
trial, which was in my flesh you
did not despise or reject, but 

478
00:31:40,880 --> 00:31:44,680
you received me as an Angel of 
God, even as Christ Jesus. 

479
00:31:44,680 --> 00:31:47,560
What then was the blessing you 
enjoyed? 

480
00:31:47,560 --> 00:31:51,440
For I bear you witness that if 
possible, you would have plucked

481
00:31:51,680 --> 00:31:55,560
out your own eyes and given them
to me. 

482
00:31:55,640 --> 00:31:58,640
I'm concerned with you. 
Then I'm going to suffer with 

483
00:31:58,640 --> 00:32:01,720
you. 
Paul says, Brethren, this is an 

484
00:32:01,720 --> 00:32:04,880
endearing term. 
He's speaking to the Christian. 

485
00:32:04,880 --> 00:32:09,680
Then he says, I urge you, which 
means that he's placing himself 

486
00:32:09,680 --> 00:32:12,920
in a specific need. 
Then he gives them the call. 

487
00:32:12,920 --> 00:32:18,040
He says, become as I am, notice,
become as I am. 

488
00:32:18,040 --> 00:32:21,240
I love what John Stott writes 
about this section. 

489
00:32:21,520 --> 00:32:25,000
He says in Galatians one through
3, we've been listening to Paul 

490
00:32:25,000 --> 00:32:29,080
the Apostle, Paul the 
theologian, Paul the defender of

491
00:32:29,080 --> 00:32:31,440
the faith. 
But now we're hearing Paul the 

492
00:32:31,440 --> 00:32:36,160
man, Paul the pastor. 
And notice what's coming out of 

493
00:32:36,160 --> 00:32:42,400
Paul's heart was Paul was a 
passionate lover of souls. 

494
00:32:42,400 --> 00:32:47,840
John Stott writes Paul had some 
type of physical infirmity and 

495
00:32:47,840 --> 00:32:53,080
this led him to Galatia in Acts 
chapter 13 verse 14 through 15. 

496
00:32:53,080 --> 00:32:58,000
If you want to take some note in
this time, Paul points is that 

497
00:32:58,600 --> 00:33:02,680
that his converts were ready to 
do anything for him in those 

498
00:33:02,680 --> 00:33:04,400
early days. 
They did not. 

499
00:33:04,400 --> 00:33:08,520
Despise him or reject him. 
You see, a physical infirmity 

500
00:33:08,520 --> 00:33:12,720
during this time was a sign of 
God's displeasure over 

501
00:33:12,720 --> 00:33:15,360
somebody's life. 
They thought so, Paul said. 

502
00:33:15,360 --> 00:33:19,680
You received me, and there's 
nothing like when someone is 

503
00:33:19,680 --> 00:33:24,520
willing to suffer with you. 
There's nothing like it. 

504
00:33:26,040 --> 00:33:27,280
They're not there to. 
Argue with you. 

505
00:33:27,440 --> 00:33:30,120
They're not there to debate you.
They're not there in your 

506
00:33:30,120 --> 00:33:34,000
moment. 
On time of difficulty to tell 

507
00:33:34,000 --> 00:33:40,680
you what you should do. 
The diet you should have. 

508
00:33:41,360 --> 00:33:43,400
They're not there to tell you, 
the doctor, you should. 

509
00:33:43,400 --> 00:33:46,680
See, they're just there to. 
Sit with you. 

510
00:33:47,800 --> 00:33:55,080
There is something about that in
our life that we can learn from.

511
00:33:55,320 --> 00:33:57,640
And see that we. 
Will. 

512
00:33:57,640 --> 00:34:01,560
Sit with people and notice. 
This I feel your pain. 

513
00:34:01,600 --> 00:34:04,440
I don't have to have all the 
answers, but I'm going to choose

514
00:34:04,720 --> 00:34:08,760
to listen and I'll. 
Suffer with you in this moment. 

515
00:34:09,040 --> 00:34:13,560
Now is there ever a time where 
you in a boundary have to say, 

516
00:34:13,560 --> 00:34:19,600
this is the time where now I can
no longer in this boundary carry

517
00:34:19,760 --> 00:34:24,159
your consequences? 
There is a time and a place 

518
00:34:24,639 --> 00:34:28,040
where we have to come to a 
decision between the Lord, where

519
00:34:28,040 --> 00:34:32,040
you have to stop. 
Caring other people's. 

520
00:34:32,040 --> 00:34:36,400
Emotional baggage and the 
consequences to their actions. 

521
00:34:36,400 --> 00:34:38,840
There is a time where in 
friendships. 

522
00:34:38,840 --> 00:34:43,360
You or relationships you might 
find yourself in a spot where 

523
00:34:43,360 --> 00:34:50,080
you are willing to no longer. 
Marry someone else's 

524
00:34:50,080 --> 00:34:54,199
responsibility, but that's 
between you and the Lord and His

525
00:34:54,199 --> 00:34:57,840
Word and knowing when that time 
will come. 

526
00:34:58,680 --> 00:35:00,280
Do you see? 
I'm concerned with you? 

527
00:35:00,760 --> 00:35:01,920
I will. 
Suffer with you. 

528
00:35:02,280 --> 00:35:04,120
But I'm also going to, Paul 
says. 

529
00:35:04,120 --> 00:35:07,360
Speak the truth to you. 
Listen to what Paul says. 

530
00:35:07,360 --> 00:35:08,880
He says. 
Have I therefore become your 

531
00:35:08,880 --> 00:35:10,480
enemy? 
Because I tell you the truth. 

532
00:35:11,160 --> 00:35:13,840
Now notice this. 
They zealously court you. 

533
00:35:13,840 --> 00:35:14,960
But for no. 
Good. 

534
00:35:15,320 --> 00:35:18,760
Yes, they want to exclude you, 
that you may be zealous for 

535
00:35:18,760 --> 00:35:22,080
them, but it is good to be 
zealous and a good thing, Paul. 

536
00:35:22,080 --> 00:35:24,680
Says always. 
And not only when I'm present 

537
00:35:24,680 --> 00:35:27,480
with you, he says. 
And notice, Paul says, have I 

538
00:35:27,480 --> 00:35:31,200
become your enemy because I'm 
willing to speak the truth to 

539
00:35:31,200 --> 00:35:34,200
you? 
We have to speak the truth to 

540
00:35:34,200 --> 00:35:35,360
people. 
'S lives. 

541
00:35:36,240 --> 00:35:40,480
Can I just say that again? 
We have to be willing to speak 

542
00:35:40,480 --> 00:35:43,600
the truth. 
Not only was Paul present with 

543
00:35:43,600 --> 00:35:46,280
them, Paul proclaimed the truth.
To them. 

544
00:35:46,480 --> 00:35:50,280
The word truth means real, 
actually actual, not 

545
00:35:50,280 --> 00:35:53,080
counterfeit. 
This is not just feeling good, 

546
00:35:53,080 --> 00:35:54,680
this is. 
Speaking what is good. 

547
00:35:55,840 --> 00:35:58,680
And speaking what is good 
doesn't always feel good. 

548
00:35:59,400 --> 00:36:02,760
And there's moments when you 
share the message of truth that 

549
00:36:02,760 --> 00:36:06,320
it seems like you become the 
enemy to a person and not the 

550
00:36:06,320 --> 00:36:08,840
ally. 
To the person, the word. 

551
00:36:08,840 --> 00:36:12,000
Enemy here means hateful and 
hostile. 

552
00:36:12,160 --> 00:36:16,200
Paul was not just concerned on 
how he said it, but what he said

553
00:36:16,280 --> 00:36:21,000
was vital to the vision to the 
church in Galatia. 

554
00:36:21,240 --> 00:36:27,320
We need Paul's in our lives. 
We need Paul's in our lives who 

555
00:36:27,320 --> 00:36:30,120
can see where we can't and walk.
Where we haven't walked. 

556
00:36:30,120 --> 00:36:33,640
Just yet, we need people. 
In the. 

557
00:36:33,640 --> 00:36:36,720
Bible says there's a way that 
seems right to a man, but the 

558
00:36:36,720 --> 00:36:41,720
end thereof is destruction. 
There are some lessons you will 

559
00:36:41,720 --> 00:36:44,520
learn by yourself, but there's 
some lessons that you don't have

560
00:36:44,520 --> 00:36:48,040
to go through by yourself if 
you're willing to listen to the.

561
00:36:48,040 --> 00:36:51,840
Paul, in your life? 
Or you're willing to listen to 

562
00:36:51,840 --> 00:36:53,920
the Barnabas. 
Or you're willing to listen to 

563
00:36:53,920 --> 00:36:56,200
the silence. 
Or you're willing to listen to 

564
00:36:56,200 --> 00:36:58,000
the Timothy. 
Listen. 

565
00:36:58,120 --> 00:37:03,240
The pitfalls that come through 
our lives can often times be 

566
00:37:03,240 --> 00:37:07,160
avoided if we're willing to give
ear and. 

567
00:37:07,160 --> 00:37:12,520
Heart. 
To the truth, so Proverbs. 20. 4

568
00:37:12,760 --> 00:37:16,920
For by wise guidance you will 
wage war, and in abundance of 

569
00:37:16,920 --> 00:37:21,960
advisers there's victory. 
Listen, the Bible says that he 

570
00:37:21,960 --> 00:37:28,080
who trusts in his own heart is a
fool, But he who walks wisely 

571
00:37:28,080 --> 00:37:34,000
will be delivered. 
Whoever loves truth loves 

572
00:37:34,000 --> 00:37:38,440
knowledge, but whoever hates 
correction, the Bible says, is 

573
00:37:38,440 --> 00:37:40,800
stupid. 
Now I don't have to put my hand 

574
00:37:40,800 --> 00:37:43,720
on the hot stove to know that it
will cause. 

575
00:37:43,720 --> 00:37:48,600
Some pain in my life. 
I was drinking a lot of tea this

576
00:37:48,600 --> 00:37:52,760
week. 
Not really a tea. 

577
00:37:52,760 --> 00:37:58,680
Person, I'm a kind of. 
AK cup person just throw in that

578
00:37:58,680 --> 00:38:02,000
little pod and then push down 
and just click the button and 

579
00:38:02,000 --> 00:38:04,800
it's there within like a few 
seconds. 

580
00:38:05,840 --> 00:38:08,200
I had to wait for the water to 
boil. 

581
00:38:12,920 --> 00:38:20,280
I had to put my own water in my 
own kettle, and then I had to 

582
00:38:20,280 --> 00:38:25,080
let it boil. 
I didn't know this, though. 

583
00:38:26,880 --> 00:38:28,080
I wish I would have learned 
this. 

584
00:38:29,880 --> 00:38:32,960
I wish my tea professionals 
would have shared something 

585
00:38:32,960 --> 00:38:38,960
along these lines. 
Let the water while it's boiling

586
00:38:39,200 --> 00:38:44,760
settle from its boil. 
Don't lift the spout lid and try

587
00:38:44,760 --> 00:38:49,400
to pour it because the moment 
that you do that while it's 

588
00:38:49,400 --> 00:38:52,280
boiling, it's going to come out 
bubbling and boiling. 

589
00:38:53,760 --> 00:39:00,720
And that's exactly what it did 
in my hands, not just my lungs. 

590
00:39:01,760 --> 00:39:08,360
My hand was burning up because I
needed the truth. 

591
00:39:11,360 --> 00:39:15,160
And I think we need some truth 
in our lives, truth that will 

592
00:39:15,160 --> 00:39:17,840
come in and say, hey, don't do 
that just yet. 

593
00:39:18,880 --> 00:39:20,760
Truth that would say it's 
boiling right now. 

594
00:39:20,760 --> 00:39:22,320
Let's let this simmer a little 
bit. 

595
00:39:23,040 --> 00:39:24,040
Hey, truth. 
You know what? 

596
00:39:24,040 --> 00:39:26,640
That's probably not the guy for 
you. 

597
00:39:27,840 --> 00:39:29,760
The truth. 
That's probably not the girl for

598
00:39:29,760 --> 00:39:32,640
you. 
The truth of hey, you continue 

599
00:39:32,640 --> 00:39:34,760
using those drugs. 
This is what it's going to lead 

600
00:39:34,760 --> 00:39:37,160
to, the truth. 
Of a if you keep. 

601
00:39:37,160 --> 00:39:40,280
Diving into pornography, this is
what it's going to end up doing 

602
00:39:40,280 --> 00:39:42,520
in your life. 
The truth of hey. 

603
00:39:42,520 --> 00:39:45,960
That alcohol that you keep? 
Consuming will leave you empty, 

604
00:39:45,960 --> 00:39:49,360
just as empty as that bottle is 
sitting next to your your room. 

605
00:39:50,400 --> 00:39:52,840
We need the truth. 
If you enter into a flirter 

606
00:39:54,120 --> 00:39:57,640
flirting relationship while 
you're married, it's going to 

607
00:39:57,640 --> 00:40:03,160
damage your soul and your heart 
and it will ruin your kids and 

608
00:40:03,160 --> 00:40:06,760
your grandkids and their lives 
to come. 

609
00:40:08,160 --> 00:40:10,560
Oh that. 
We just need the truth. 

610
00:40:12,240 --> 00:40:15,320
The truth to come in at. 
Such a time like the apostle 

611
00:40:15,320 --> 00:40:21,440
Paul and say we are willing to 
give the instruction of the 

612
00:40:21,440 --> 00:40:24,160
Lord. 
One author put it we need Paul's

613
00:40:24,160 --> 00:40:27,800
who will instruct us. 
We need Barnabas, who will. 

614
00:40:27,800 --> 00:40:29,280
Encourage us. 
We need Peters. 

615
00:40:29,280 --> 00:40:31,160
Who will challenge us? 
We need. 

616
00:40:31,160 --> 00:40:34,840
Silences who will walk alongside
of us, but if you. 

617
00:40:34,840 --> 00:40:40,440
Don't have the humility? 
To learn you'll never fully live

618
00:40:40,520 --> 00:40:42,920
the life that Christ wants you 
to live. 

619
00:40:44,000 --> 00:40:49,720
Speaking the truth, remember, in
a culture of lies is an act of 

620
00:40:49,720 --> 00:40:56,880
spiritual warfare. 
You're going to offend someone. 

621
00:40:56,880 --> 00:41:04,320
You're going to offend someone. 
At some point in your 

622
00:41:04,320 --> 00:41:06,440
relationship, you're going to 
offend someone. 

623
00:41:07,880 --> 00:41:10,160
Church, we're not going to do 
this perfectly. 

624
00:41:13,680 --> 00:41:16,200
It's not final, though, when you
don't do it perfectly. 

625
00:41:17,640 --> 00:41:21,080
It is final when there is 
unforgiveness in your heart and 

626
00:41:21,080 --> 00:41:24,280
their heart. 
And we must come to a. 

627
00:41:24,280 --> 00:41:30,080
Spot in our lives and in this 
room that we're willing to 

628
00:41:30,160 --> 00:41:35,000
offend even people into heaven 
rather than watching them 

629
00:41:35,000 --> 00:41:39,680
silently go to hell. 
We have to be willing to. 

630
00:41:39,680 --> 00:41:42,280
Address the situation because 
the. 

631
00:41:42,280 --> 00:41:44,280
Goal. 
Is to do this. 

632
00:41:44,280 --> 00:41:47,120
With humility. 
To honor this with love. 

633
00:41:47,440 --> 00:41:51,480
And to bring peace between them 
and God and them and us. 

634
00:41:51,480 --> 00:41:53,240
Do you see? 
Paul says I'm. 

635
00:41:53,240 --> 00:41:56,000
Afraid and you might be saying 
the same thing. 

636
00:41:56,480 --> 00:41:57,760
I'm afraid they're older than 
me. 

637
00:41:57,760 --> 00:42:01,640
If I say something, I'm afraid 
they're they're my husband or 

638
00:42:01,640 --> 00:42:05,240
they're my wife. 
I'm afraid of of this situation.

639
00:42:05,240 --> 00:42:09,200
Listen, the one thing that we 
have to be afraid of is our 

640
00:42:09,200 --> 00:42:12,760
disobedience to God. 
I want to encourage you to speak

641
00:42:12,760 --> 00:42:14,000
the truth. 
If anywhere. 

642
00:42:14,000 --> 00:42:16,040
I learned that it was in the 
country of Germany. 

643
00:42:17,280 --> 00:42:19,560
They have no problem telling you
the truth in German. 

644
00:42:20,600 --> 00:42:22,680
The fact of the matter is I just
couldn't understand what they 

645
00:42:22,680 --> 00:42:25,680
were saying. 
But they're not afraid to tell 

646
00:42:25,680 --> 00:42:29,800
you honestly and truthfully 
where they're at and where they 

647
00:42:29,800 --> 00:42:32,320
think your relationship with. 
Them is that. 

648
00:42:32,560 --> 00:42:36,440
In the long run, but listen, I 
just want you to know the last 

649
00:42:36,440 --> 00:42:38,400
part is we're going to walk with
people. 

650
00:42:38,720 --> 00:42:41,880
Paul says, my little children 
for whom I labor in birth again 

651
00:42:41,880 --> 00:42:46,320
until Christ is formed in you. 
What was the goal of the apostle

652
00:42:46,320 --> 00:42:53,200
Paul in his confrontation? 
I'll ask that again and I want 

653
00:42:53,200 --> 00:42:58,160
you to look at verse 19. 
What is the goal of the Apostle?

654
00:42:58,160 --> 00:43:01,880
Paul. 
In his communication with the 

655
00:43:01,880 --> 00:43:05,920
church at Galatia. 
Good. 

656
00:43:05,920 --> 00:43:08,720
I'll ask you again, what is the 
goal? 

657
00:43:09,040 --> 00:43:12,160
The goal? 
Is the apostle Paul says until 

658
00:43:12,160 --> 00:43:17,760
Christ is formed in you until 
Christ is formed in you. 

659
00:43:17,760 --> 00:43:25,280
What was the goal was to see 
Jesus birth in the life of 

660
00:43:25,280 --> 00:43:28,880
someone who claims to follow him
or her. 

661
00:43:29,600 --> 00:43:33,240
The goal was Paul. 
Said I'm not going to give way 

662
00:43:33,560 --> 00:43:36,360
to this. 
Cancel culture. 

663
00:43:37,080 --> 00:43:38,960
We will walk with you through 
this. 

664
00:43:40,080 --> 00:43:44,240
We will walk with you until 
Christ is formed in you. 

665
00:43:44,400 --> 00:43:47,880
I love what one pastor said and 
we'll just end it here, he said 

666
00:43:47,880 --> 00:43:51,640
trees don't grow in moments of 
passion and Christians don't 

667
00:43:51,640 --> 00:43:55,200
develop overnight. 
Marriages don't flourish based 

668
00:43:55,200 --> 00:43:59,520
on the weekend, no. 
These things grow as a as a 

669
00:43:59,520 --> 00:44:01,760
result. 
Of being rooted, planted, 

670
00:44:01,760 --> 00:44:04,320
watered. 
In the House of God, surrounded 

671
00:44:04,320 --> 00:44:07,000
by the people of God, 
transformed in the presence of 

672
00:44:07,000 --> 00:44:09,360
God. 
And here's what I found the 

673
00:44:09,360 --> 00:44:10,400
pastor. 
Wrote it's. 

674
00:44:10,400 --> 00:44:14,040
Easier to have a passionate. 
Spiritual moment than it is. 

675
00:44:14,040 --> 00:44:16,720
To have consistent spiritual 
movement. 

676
00:44:18,600 --> 00:44:20,960
If we want to see people. 
Transform. 

677
00:44:20,960 --> 00:44:25,160
We must have obedience in a long
direction. 

678
00:44:25,560 --> 00:44:29,320
This will not happen overnight. 
We must put our hand to the plow

679
00:44:29,320 --> 00:44:31,800
and not look back. 
This is not for the faint of 

680
00:44:31,800 --> 00:44:33,920
heart. 
This is not a place for you to 

681
00:44:33,920 --> 00:44:36,800
retire your spiritual life. 
We need people. 

682
00:44:37,440 --> 00:44:40,240
Of every generation, in every 
tribe, in every tongue. 

683
00:44:41,200 --> 00:44:43,600
That will. 
Buy. 

684
00:44:43,600 --> 00:44:47,200
Houses start, businesses raise 
families, and contend for the 

685
00:44:47,200 --> 00:44:51,080
awakening of God's church. 
And I just want to challenge you

686
00:44:53,040 --> 00:44:56,680
in this. 
We hope you enjoyed this message

687
00:44:56,800 --> 00:44:59,880
and we'd love for you to join us
in person every Sunday at 10:30 

688
00:44:59,880 --> 00:45:01,480
AM. 
For more information and 

689
00:45:01,480 --> 00:45:03,680
updates, visit 
wearebridgetown.com. 

690
00:45:04,000 --> 00:45:05,960
Thanks for tuning in and we'll 
see you next week.

