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In the name of the glorious 
Trinity, Father and Son and Holy

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Spirit, forever Amen. 
Glory be to the everlasting 

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mercies which sent you to us, O 
Christ, the Light of the world 

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and the life of all. 
Give us wisdom by your law and 

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enlighten our impulses by Your 
knowledge. 

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Sanctify our souls by Your truth
and grant that we may be 

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obedient to Your words and may 
fulfil Your commandments at 

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every hour. 
O You who enlightens the 

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rational with the knowledge of 
Your greatness, do enlight, O my

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Lord, our thoughts, that we may 
meditate upon Your holy and 

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divine Scriptures at all times. 
O Lord of all, Father and Son 

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and Holy Spirit, forever. 
Amen. 

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It's been 2 weeks since we last 
presented a new episode of the 

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Double Edged Sword Podcast. 
We've been busy last week. 

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We're in Canada at the 37th 
North America Youth Conference, 

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and the week prior to that we're
busy preparing for the 75th 

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anniversary of the consecration 
of the altar of the Mother Day 

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church in Turla. 
But in any case, we're back 

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again and we will continue our 
studies of the Holy Scriptures, 

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the Acts of the Apostles. 
We're at chapter 14 and we're 

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going to begin at verse 11. 
Another recap going back from 

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the first, from the beginning of
the of the book of the Acts. 

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We are introduced by Luke to 
Christ ascension. 

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Then came the Pentecost, the 
descent of the Holy Spirit in 

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Jerusalem, and then the 
beginning of Christianity in 

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Antioch. 
Then we read Philip, St. 

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Philip preaching the Gospel in 
Samaria because the church was 

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persecuted in Jerusalem and they
escaped to Samaria and Saint 

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Philip began to preach there. 
Then we read of the conversion 

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of the Ethiopian eunuch who was 
reading the Old Testament and 

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needed someone to interpret, 
wow. 

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You know, the, the, the 
Scriptures didn't interpret 

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themselves to the Ethiopian 
eunuch. 

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He needed some. 
He actually said, how can I 

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understand if no one interprets 
and teaches me? 

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Then we are, you know, 
confronted with Saint Peter's, 

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Saint Peter visiting Cornelius 
in his house and he preaches the

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Gospel and he baptizes the 
house. 

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Then we are introduced to Seoul,
his journey to Damascus to go 

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and capture the people of the 
way. 

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The word Christian or the term 
the title Christians or 

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Christianity had not been 
established then. 

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And we're talking about the 
third year or the 4th year after

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the ascension of our Lord into 
heaven. 

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And then we read of Paul joining
the Christian community with 

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Barnabas. 
And in chapter 13, verse 2, we 

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read that the Holy Spirit set 
apart Paul and Barnabas for the 

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preaching of the gospel. 
And they go to Antioch. 

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And then we left off at 14, 
chapter 14, verse 10, where they

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heal a lame born from mum's 
womb, a lame person who was born

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from his mother's womb. 
And this affirmed Mark chapter 

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16, verse 20 where he writes. 
But they went forth and they 

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preached in every place, and our
Lord was helping them and 

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confirming their words with the 
signs that they were doing. 

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So Christ was working through 
them. 

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Christ was leading them. 
The Holy Spirit empowered them 

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to do these signs for the glory 
of God. 

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So we're going to pick it up 
from verse 11. 

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And when the people saw that the
man was healed, when the people 

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saw what Paul had done, they 
lifted their voices, saying in 

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the language of the country, the
gods have come down to us in the

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likeness of men. 
Well, they weren't so wrong, but

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we're going to have a look at 
that. 

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So they called Barnabas the 
chief of the gods, and Paul they

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called Hermes, that is Zeus, the
chief of the God was Zeus and 

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Paul they called Hermes because 
he was the chief speaker. 

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Then the priest of Zeus, whose 
shrine was outside the city, 

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brought oxen and garlands, 
wreaths of rope garlands to the 

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gate of the courtyard where they
stayed, and he wanted to offer 

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sacrifices to them. 
So Zeus and Hermes, these are 

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the gods of the ancient Greek 
religion and mythology. 

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Now, this was a pretty silly 
error on the part of the 

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Gentiles who thought that every 
time something would happen that

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was beyond themselves, that was 
beyond their own capability, 

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obviously, because Saint Paul 
and Barnabas didn't do this 

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through their own capability and
strength. 

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It was through strength of God. 
They thought that it was a God. 

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And you know, back then, this is
the first, first decade of 

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Christianity, you know, they had
different understandings of God.

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You know, they had the God of 
love and God of fornication and 

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they had all these God and 
goddesses, in particular the 

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Greek myth, mythology and a 
religion, St. 

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Ishudad of Merv, which is the 
Bishop of Hadithov's Assyria in 

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the year 1850. 
He comments on this. 

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Let me read a little bit of his 
commentary about these two gods 

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that they they worship. 
Basically he called Zeus the son

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of Kronos, Lord of gods. 
Now a prophecy came out to this 

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Kronos, their God, a son of 
thine shall push thee from thy 

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Kingdom and thy godhead. 
So therefore every son he had, 

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he swallowed his Kronos like 
Pluto and Posidon, which was the

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God of the sea and the God of 
the waters, That's how they knew

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them. 
So therefore every son he had, 

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he swallowed. 
And when he got his son, Zeus 

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and his mother Rhea saw that he 
was beautiful. 

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She had compassion on the boy 
and hid him and gave him to the 

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Caribbeans. 
And the Caribbeans were the 

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singers and the timbrel players,
the musicians and the curators. 

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Who was a the the the warriors 
and armed warriors and armed 

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priests who strike their 
Shields. 

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They stroke their Shields lest 
when the boy should cry, his 

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father coronors should hear his 
voice and swallow him as well. 

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Methodology and instead of this 
sorry and swallowing and instead

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of the boy his mother gave 
Kronos a stone rolled up in 

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swaddling clothes. 
See they had an understanding. 

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I must have heard I must have 
knew that there will be a 

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Messiah and you know that was 
the prophecies but they had 

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these understandings of 
themselves. 

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They had their own gods, yours 
and Hermes, right. 

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So she, she wrapped him up in 
swaddling clothes. 

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And when he had swallowed that 
stone, he when he had swallowed 

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that stone, he brought up all 
the former sons he had 

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swallowed. 
But Zeus, when he grew up, bound

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his father and cut off his 
testicles and pushed him from 

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heaven and threw him into the 
darkness of Tartars. 

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But from the severed testicles 
of Chronos they felt they fell a

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drop of seed into the sea. 
That is a semen, and from it 

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sprang Aphrodites, or Aphrodite,
the mistress of incantations and

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fornication. 
These are all the gods and 

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goddesses. 
Many fables, many fables of her 

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are from that time. 
But Zeus afterwards went up to 

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heaven and took the kingship 
over all the gods, and sometimes

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he came down and transforming 
himself into the shapes, into 

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all shapes. 
He he outraged both women and 

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men. 
And did the rest of these lie 

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shivenessness that means he's 
evil. 

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They called him Lord of gods, 
but they called Hermes one of 

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the gods who was more rational 
and skillful and intelligent 

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than all the gods, and they 
called him Hermes, that is Saint

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Paul, Hermes, Trish Magi, Trish 
Majestis. 

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That is to say, who knows three 
things, what is past and what is

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present and what will happen. 
God's characteristics, 

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omnipresent, Omni, knowing and 
omniscient. 

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And he became of all these they 
called Paul. 

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And because of all these they 
called Paul Hermes because he 

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was speaking the most, he seemed
the more intelligent. 

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Now, if you're astonished by 
this and you're probably saying,

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why should I be reading this? 
Like, well, it's good to know 

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why. 
I mean, there's a reason why 

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they did this. 
They just didn't just come out 

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and out of the blue, they just 
plucked these two names and 

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said, Hey, let's worship these 
people. 

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Let's let's offer offerings and 
sacrifices before them because 

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that was the understanding. 
And the understanding you see, 

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goes back to the Old Testament. 
So there was an understanding 

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and you're reading in in Romans 
chapter one that, you know, the 

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law was written in their hearts.
So they had this understanding, 

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but they had it wrong, 
basically. 

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Let's let's not point the finger
at them. 

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If we're astonished by this, 
probably within the first decade

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of Christianity this happened. 
Let me astonish you even more. 

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There are people today who still
hold on to those, these myths, 

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superstitions and others. 
People hold on and believe in 

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witchcraft. 
People have hope and faith and 

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believe in the evil eye where 
you go into people's houses, the

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Christian houses. 
Let me tell you my dear brother 

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and sister, if you see a an eye 
of the evil or is an evil eye at

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your house, go and tell my mom I
love you, but I got to smash 

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this in Jesus name. 
This doesn't do anything for us.

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This is nothing. 
Your cross on the wall is 

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sufficient, the cross of our 
Lord, because power was wrought 

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on the cross. 
There are people who who 

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practice even and who strongly 
believe in these myths and 

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superstitions. 
Let me let me, let's bring it 

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home to our community. 
Ironing at night times, you 

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know, we were told don't iron in
the evenings because it's a sin.

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Don't whistle at night time 
because you're gathering all the

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demons. 
You know, when I whistle, I 

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don't see demons dancing before 
me. 

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I don't see any demons when 
Sometimes I whistle at night in 

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the car. 
We've all done it. 

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Have you ever experienced A 
demonic possession when you're 

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whistling or do not chew gum on 
Good Friday or Friday or sorrow,

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because that entails chewing the
gum or the the bones of the 

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dead. 
You're probably laughing and 

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you're probably such a gagging. 
Yeah, but these are in within 

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the the community. 
What about during wedding 

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ceremonies? 
In the House of the Lord, in the

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presence of God Almighty, the 
holy place that we enter in fear

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and in trembling and in 
reverence. 

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Not with our flip flops and 
shorts and with a bottle of 

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water and our Starbucks coffee 
and sitting there, legs crossed 

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and arms behind our partners and
wives. 

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And no, that's not a church. 
That's an assembly. 

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That's a hall. 
When we enter the church in the 

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presence of God, we sit politely
in reverence. 

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So you've seen during wedding 
ceremonies where you'll hear a, 

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you'll see, you'll hear a sound 
and you look around and there's 

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some a mother of the bride or 
the groom has a scissors in her 

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hand and she's constantly 
clicking the scissors. 

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You know, clich, clich, clich. 
And you say, why are you doing 

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that? 
So that if there is any curses 

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that are bound on this couple, I
am cutting them loose. 

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That is blasphemy. 
Blasphemy because you're telling

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me the sacrament of the 
priesthood, the sacramentality 

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of the Son of the Holy Cross, 
the presence of God in his holy 

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Church, in his holy altar, the 
prayers, the mentioning of the 

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name Jesus Christ is 
insufficient to drive away 

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demons. 
But a pair of scissors brought 

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from Home Depot or what are some
of these fabric places? 

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00:13:25,960 --> 00:13:29,080
Joanne's. 
Yeah, that that and you know 

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that pair of scissors probably 
made by a Pagan, by one who 

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doesn't believe in God, an 
atheist. 

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That pair of scissors is going 
to deter anyone from casting 

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spells. 
That's blasphemy. 

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And and we're in the almost the 
21st century, right? 

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So let's not be too harsh on 
these people. 

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That's why the apostles were 
sent to teach these people to 

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explain to them that no, that is
not how it works. 

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That is not how God intended. 
No, no, there are no other gods 

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but one God. 
Everything that was seen above 

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ourselves, we too. 
Everything that is beyond 

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rationale and logic has to be 
questioned. 

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Was it Saint Augustine who said 
that, that everything must be 

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proven by the logic of mankind? 
No, because God said your 

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thoughts are not my thoughts, my
ways are not your ways. 

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So don't even go there, OK? 
And everything that must be a 

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God. 
Well, Jesus said in John chapter

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one verse 18, no one has ever 
seen God. 

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No one has ever seen God. 
Exodus 3320 God says to Moses, 

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you cannot see my face, for no 
man can see me and live. 

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Let me read you a commentary of 
the Blessed Theophilic who 

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quotes Saint John Chrysostom 
many times on John chapter one 

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verse 18. 
He writes because the evangelist

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has stated that grace and truth 
came by Jesus Christ to confirm 

225
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his words. 
He now adds, I have said nothing

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00:15:20,840 --> 00:15:24,800
unbelievable. 
Neither Moses nor any other man 

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ever saw God. 
Nor could Moses tell us clearly 

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00:15:28,360 --> 00:15:31,000
and distinctly about God as a 
servant. 

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His task was merely to deliver 
the written Law. 

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00:15:34,280 --> 00:15:38,560
But Christ, the only begotten 
Son, who is in the bosom of the 

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00:15:38,560 --> 00:15:44,040
Father, not only sees God, but 
declares and explains God to all

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men. 
No one has seen God. 

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00:15:46,800 --> 00:15:49,240
Maybe Moses saw a glimpse of 
God. 

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00:15:49,400 --> 00:15:52,440
That's why he had to cover his 
face because the Israelites 

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couldn't look at his face 
because of the glowing of his 

236
00:15:55,040 --> 00:15:58,840
face. 
So let's see what the reaction 

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00:15:58,840 --> 00:16:03,120
of these apostles is. 
Paul and Barnabas, verse 14. 

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00:16:03,440 --> 00:16:06,320
When Barnabas and Paul heard 
this look, listen to what they 

239
00:16:06,320 --> 00:16:08,920
did. 
They tore their clothes. 

240
00:16:09,840 --> 00:16:12,680
They didn't say no glory to God,
it's not us. 

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00:16:12,680 --> 00:16:16,440
No, no, no, no. 
They tore their clothes and 

242
00:16:16,440 --> 00:16:21,800
leaped to their feet and went 
out to the crowd crying out. 

243
00:16:21,840 --> 00:16:24,680
They started screaming. 
They went out to the crowd 

244
00:16:24,840 --> 00:16:30,480
started to scream. 
Now, now this beloved is in the 

245
00:16:30,480 --> 00:16:37,360
first decade of Christianity. 
But look at their their intense 

246
00:16:37,720 --> 00:16:41,440
disapproval of what these people
did notice. 

247
00:16:41,440 --> 00:16:45,320
You'll notice on every occasion 
they are free of the lust of 

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00:16:45,320 --> 00:16:48,280
glory. 
They never want glory, not only 

249
00:16:48,280 --> 00:16:52,640
not coveting it, not wanting it,
but rejecting it when it 

250
00:16:52,720 --> 00:16:58,000
offered, when it was offered to 
them, just as Peter did in Acts 

251
00:16:58,000 --> 00:17:03,080
chapter 3 verses verse 12, when 
he healed the the crippled 

252
00:17:03,080 --> 00:17:08,560
beggar, when he was going to the
temple, was it Simon and James 

253
00:17:08,880 --> 00:17:10,880
going to the synagogue? 
Look what he says. 

254
00:17:11,160 --> 00:17:15,280
Why do you gaze upon us? 
Why are you looking at us as 

255
00:17:15,280 --> 00:17:20,359
though, wow, look at what they 
did as though by our own power 

256
00:17:20,400 --> 00:17:25,960
or holiness we had made him to 
be Well, no, they did the same 

257
00:17:26,160 --> 00:17:27,839
and Paul and Barbaz did the 
same. 

258
00:17:28,079 --> 00:17:32,160
Joseph did the same in Genesis 
40 chapter 8 when he interpreted

259
00:17:32,160 --> 00:17:34,440
the dream. 
He said do not interpretations 

260
00:17:34,440 --> 00:17:37,280
belong to God. 
Don't glorify me. 

261
00:17:37,280 --> 00:17:41,680
No, Daniel did likewise. 
Daniel chapter 2 verse 30, he 

262
00:17:41,680 --> 00:17:46,560
said, and to me also, not 
through the wisdom that is in me

263
00:17:46,560 --> 00:17:50,200
was it revealed, which is 
Nebuchadnezzar's dream. 

264
00:17:50,200 --> 00:17:54,480
No, it was all God, all 
ascribing glory to God. 

265
00:17:54,840 --> 00:17:58,880
Nothing we can do, There is 
nothing we can do that we can 

266
00:17:58,880 --> 00:18:04,360
claim glory, beloved, because 
it's glorifying God because it 

267
00:18:04,360 --> 00:18:09,480
is God who is doing it. 
And when people start start 

268
00:18:09,680 --> 00:18:15,640
acknowledging and you can sense 
a a, a glorification because if 

269
00:18:15,640 --> 00:18:18,240
you've done something in your 
Christian walk, whether it's 

270
00:18:18,240 --> 00:18:21,200
your preaching, whether it's 
your good deeds, whatever it is,

271
00:18:21,600 --> 00:18:27,760
run away, Rook, Kristen Rook 
Borough, run away. 

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00:18:28,120 --> 00:18:30,960
Now, I'm not saying we need to 
tear our clothes off, but no, 

273
00:18:31,240 --> 00:18:35,880
run away doesn't mean just, you 
know, pace or you know, just nip

274
00:18:35,880 --> 00:18:37,920
it in the butt. 
No, all glory to God. 

275
00:18:38,280 --> 00:18:40,320
A brother, a brother of mine, 
said Robbie. 

276
00:18:40,320 --> 00:18:42,560
When people are acknowledging 
and they're commanding about 

277
00:18:42,560 --> 00:18:45,120
what you do, you always change 
the topic because I'm not 

278
00:18:45,120 --> 00:18:49,040
worthy, because it's not me. 
Because the minute I start 

279
00:18:49,040 --> 00:18:56,360
entertaining for a second, then 
pride sets in, Satan starts 

280
00:18:56,360 --> 00:18:58,600
doing your mind and prides that 
scene. 

281
00:18:58,760 --> 00:19:01,440
So from the get goes, glorify 
God. 

282
00:19:01,640 --> 00:19:04,560
You want to commend someone for 
something that he or he she has 

283
00:19:04,560 --> 00:19:08,720
done for God, Glorify God. 
Just give glory to God. 

284
00:19:09,920 --> 00:19:16,000
Saint Paul always says in Second
Corinthians 35 not that we are 

285
00:19:16,000 --> 00:19:21,000
sufficient of ourselves, but our
sufficiency is of God. 

286
00:19:21,040 --> 00:19:23,320
No glory for me, I've done 
nothing. 

287
00:19:23,560 --> 00:19:28,360
I am but an unworthy servant. 
Jeez, who is who is the only 

288
00:19:28,360 --> 00:19:34,280
person in the history of the 
world that glory is befitting 

289
00:19:34,320 --> 00:19:41,040
and right and meet but Jesus 
Christ in his humanity, the Son.

290
00:19:42,360 --> 00:19:45,160
But look at what he says. 
I don't seek my glory. 

291
00:19:45,360 --> 00:19:47,600
There is one who seeks and 
judges. 

292
00:19:47,720 --> 00:19:53,000
I don't seek my glory. 
I'm he to glorify the Father. 

293
00:19:54,760 --> 00:19:58,000
I am the Son. 
I will glorify the Father. 

294
00:19:58,880 --> 00:20:06,040
And notice too, the Venus, the 
forcefulness, the intensity with

295
00:20:06,040 --> 00:20:08,400
which. 
All of this is done by the 

296
00:20:08,400 --> 00:20:11,400
apostles. 
They tore their garments and 

297
00:20:11,400 --> 00:20:14,360
rushed out among the multitudes,
crying out. 

298
00:20:14,360 --> 00:20:19,760
Why? 
All because their very beings 

299
00:20:19,880 --> 00:20:23,120
were turned away in horror from 
what had happened. 

300
00:20:23,520 --> 00:20:26,600
They despised that within their 
beings, beloved. 

301
00:20:28,400 --> 00:20:32,400
It was a grief, truly, it was a 
a devastating grief. 

302
00:20:32,400 --> 00:20:36,360
You know, now some may have 
said, relax, OK, You know, 

303
00:20:36,360 --> 00:20:40,480
sometimes when you glorify God 
and say no, please don't, OK, 

304
00:20:40,480 --> 00:20:44,040
All right, relax. 
No, no, not relax. 

305
00:20:44,880 --> 00:20:50,720
Glorify God and God only. 
They were about to be called 

306
00:20:50,720 --> 00:20:54,960
gods. 
And through that paganism, 

307
00:20:55,080 --> 00:20:57,240
idolatry would have been 
introduced. 

308
00:20:57,920 --> 00:21:01,120
And that is the very thing they 
came to destroy. 

309
00:21:01,480 --> 00:21:05,440
They went to the Gentiles to 
bring them back from paganism, 

310
00:21:05,600 --> 00:21:08,840
from idolatry, to destroy that 
understanding. 

311
00:21:09,960 --> 00:21:14,160
Now this was surely the devil's 
gadget. 

312
00:21:14,200 --> 00:21:18,960
It was the devil's device, but 
they did not keep quiet. 

313
00:21:20,560 --> 00:21:27,400
What did they say in verse 15? 
And saying, men, what are you 

314
00:21:27,400 --> 00:21:31,080
doing? 
We also are ordinary human 

315
00:21:31,080 --> 00:21:35,040
beings like you, who preach to 
you that you shall turn from 

316
00:21:35,040 --> 00:21:39,680
these useless things to the 
living God who made heaven and 

317
00:21:39,720 --> 00:21:44,080
earth and the sea and all things
that are therein. 

318
00:21:46,120 --> 00:21:50,760
Immediately, from the very 
outset, they overthrew the evil.

319
00:21:50,920 --> 00:21:53,800
They rebuked evil by what they 
say now. 

320
00:21:53,800 --> 00:21:55,760
They didn't simply say we are 
just men. 

321
00:21:55,760 --> 00:22:00,320
No, no, no, like you. 
You know when Paul writes his 

322
00:22:00,320 --> 00:22:04,080
letters to the Gentiles who have
received Christianity, who have 

323
00:22:04,080 --> 00:22:07,400
become Christians, who have 
received the Jesus Christ me 

324
00:22:07,400 --> 00:22:10,320
baptized, he always includes 
himself. 

325
00:22:10,640 --> 00:22:13,320
This is what we were in the 
past. 

326
00:22:13,440 --> 00:22:18,440
This is how we walked before 
being saved by Jesus Christ, 

327
00:22:18,440 --> 00:22:22,240
before being saved from our 
slavery to sin, before being 

328
00:22:22,240 --> 00:22:24,640
slave from the repercussion of 
sin. 

329
00:22:24,800 --> 00:22:29,040
This is how we all walked. 
You know, that's a good example.

330
00:22:29,160 --> 00:22:32,680
When you want to correct 
someone, include yourself in 

331
00:22:32,680 --> 00:22:36,880
what that person is doing. 
You have done this, you were 

332
00:22:36,880 --> 00:22:38,960
doing this. 
That sometimes turns people off,

333
00:22:38,960 --> 00:22:41,240
and I do it myself. 
Yes, I stand corrected. 

334
00:22:41,240 --> 00:22:44,160
You know, I've always said when 
you preach, I think the first 

335
00:22:44,160 --> 00:22:48,400
person to be convicted is the 
preacher himself because we're 

336
00:22:48,400 --> 00:22:52,640
human beings. 
No, but you always join in their

337
00:22:52,640 --> 00:22:55,840
grief. 
Christ commands this. 

338
00:22:56,520 --> 00:22:59,480
Mourn with those who mourn and 
rejoice with those who rejoice. 

339
00:22:59,560 --> 00:23:01,520
So when we want to talk to 
someone, say, you know, we're 

340
00:23:01,520 --> 00:23:04,320
all that. 
We used to do this, but now we 

341
00:23:04,320 --> 00:23:07,720
need to do this, joining in 
their grief. 

342
00:23:07,720 --> 00:23:10,360
And that's what they did. 
We are like you. 

343
00:23:11,720 --> 00:23:17,680
And then so that they should not
be seen to honor their gods, so 

344
00:23:17,680 --> 00:23:20,960
that there was no hint that 
yeah, we're honoring your gods. 

345
00:23:21,160 --> 00:23:25,480
They say we bring you good news.
We're here to bring you good 

346
00:23:25,480 --> 00:23:28,200
news. 
That you should turn from these 

347
00:23:28,440 --> 00:23:32,240
vain things. 
Vain, empty. 

348
00:23:32,560 --> 00:23:35,880
There are no gods apart from one
God. 

349
00:23:35,880 --> 00:23:39,960
Beloved, who is your God today? 
Who is it? 

350
00:23:40,880 --> 00:23:44,840
There is no gods. 
There is no other gods but the 

351
00:23:44,840 --> 00:23:49,280
one God who was known only 
through Jesus Christ. 

352
00:23:49,600 --> 00:23:54,320
Gods that are known outside of 
Jesus Christ are vain, vain 

353
00:23:54,320 --> 00:23:57,160
things to a living God who made 
the heavens. 

354
00:23:57,160 --> 00:23:59,960
Don't do these vain things to 
living gods who made the heavens

355
00:24:00,120 --> 00:24:04,680
and the earth and the sea and 
all that is in them vain. 

356
00:24:05,040 --> 00:24:08,440
What is he talking about verse 
16 and 18? 

357
00:24:08,640 --> 00:24:13,120
Well, they came to offer offer 
the ox. 

358
00:24:13,400 --> 00:24:17,120
They came to slaughter animal 
before them in the name of the 

359
00:24:17,120 --> 00:24:18,600
gods. 
And he says no, no, no. 

360
00:24:19,080 --> 00:24:22,160
So that so that he doesn't, he 
doesn't even talk about their 

361
00:24:22,160 --> 00:24:24,520
gods. 
He says these things are vain to

362
00:24:24,520 --> 00:24:26,480
God, the true God, that means 
your gods. 

363
00:24:26,480 --> 00:24:28,880
I have no time, I have no 
interest. 

364
00:24:29,040 --> 00:24:33,760
They're idol, they're dead. 
Zeus and Cornus and Aphrodite, 

365
00:24:33,920 --> 00:24:37,800
they're dead. 
They're dumb gods and these 

366
00:24:37,800 --> 00:24:41,600
things you're doing the true one
true God doesn't require any 

367
00:24:41,920 --> 00:24:46,440
offering or sacrifices of oxen 
and Garland, which is a reef of 

368
00:24:46,520 --> 00:24:52,120
flowers. 
Turn away from that today, 

369
00:24:52,920 --> 00:24:55,800
beloved. 
Sacrificing something is 

370
00:24:55,800 --> 00:24:58,240
offering is, is a foreign thing 
to us, right? 

371
00:24:58,320 --> 00:25:04,000
We Christianity never has never 
claimed or requested or demands 

372
00:25:04,760 --> 00:25:09,160
that we sacrifice animals or we 
sacrifice our flesh. 

373
00:25:09,160 --> 00:25:11,680
You know, sometimes you're 
seeing some of these Pagan 

374
00:25:13,600 --> 00:25:17,080
faiths and you know, the, the, 
the empty faiths that you know, 

375
00:25:17,080 --> 00:25:20,400
they cut off their tongues and 
they have to, they have to offer

376
00:25:20,400 --> 00:25:23,680
children to a God. 
You know, they worship the fire,

377
00:25:23,680 --> 00:25:28,040
they worship, you know, cows, 
they worship monkeys and they're

378
00:25:28,040 --> 00:25:31,040
worshipping cockroaches. 
Whatever it be, right. 

379
00:25:32,160 --> 00:25:34,960
In Christianity, we don't need 
to offer any sacrifices. 

380
00:25:34,960 --> 00:25:36,920
We don't offer any sacrifices, 
by the way. 

381
00:25:37,160 --> 00:25:40,200
And those who tell you that on a
Sunday, the Holy Eucharist is a 

382
00:25:40,200 --> 00:25:42,400
sacrifice that we offer. 
Yeah, we do. 

383
00:25:42,400 --> 00:25:45,080
The commemoration of the 
offering of Jesus Christ on the 

384
00:25:45,080 --> 00:25:46,920
cross. 
And he commanded. 

385
00:25:46,920 --> 00:25:50,240
He commanded that each time you 
gather, you must Remember Me 

386
00:25:50,280 --> 00:25:54,320
through the Eucharist, through 
the Holy Eucharist, because my 

387
00:25:54,320 --> 00:26:02,440
body is indeed food, but my body
is what you believe is indeed 

388
00:26:02,440 --> 00:26:04,800
food. 
You must partake in my body. 

389
00:26:04,960 --> 00:26:07,240
So we're not offering any 
sacrifices. 

390
00:26:07,760 --> 00:26:10,000
I had a friend who said, oh, 
every Sunday you guys are doing,

391
00:26:10,120 --> 00:26:11,640
you guys are offering 
sacrifices. 

392
00:26:11,640 --> 00:26:16,040
No, we're we're commemorating 
the offering of our Lord Jesus 

393
00:26:16,040 --> 00:26:22,280
Christ who was sacrificed once 
and for all on the cross today 

394
00:26:22,520 --> 00:26:29,920
to offer one's very self to God 
and to be pleased to God, not by

395
00:26:29,920 --> 00:26:33,480
what others are doing, but the 
what others are the works of 

396
00:26:33,520 --> 00:26:37,920
others but our own. 
To offer ourselves to God and to

397
00:26:37,960 --> 00:26:42,080
be pleasing to God by what I do 
for God, how I live for God is 

398
00:26:42,080 --> 00:26:46,880
more perfect and more renowned 
than all the offerings that were

399
00:26:46,880 --> 00:26:53,600
done prior to Jesus Christ. 
And this only makes us imitators

400
00:26:53,600 --> 00:26:58,840
of Christ, who gave us, as Saint
Paul says, the earth, the sea, 

401
00:26:58,880 --> 00:27:04,080
and all that is in them. 
And to serve our needs, He gave 

402
00:27:04,080 --> 00:27:08,080
us the sky above beloved, and 
the ground below that we walk on

403
00:27:08,240 --> 00:27:13,200
the moon, the stars, the rains, 
the winds, and all the world. 

404
00:27:13,680 --> 00:27:17,800
He gave to us from the 
beginning, when God created 

405
00:27:17,800 --> 00:27:21,840
heavens and earth, or the 
essence of the heavens and the 

406
00:27:22,000 --> 00:27:23,680
essence. 
There's a word missing in the 

407
00:27:23,680 --> 00:27:27,320
English translation in the 
Aramaic languages, Brilla alla 

408
00:27:27,400 --> 00:27:32,680
yad shmayya yad ara, the essence
of the world and the essence of 

409
00:27:32,680 --> 00:27:36,160
the earth. 
But after all of this, beloved, 

410
00:27:36,160 --> 00:27:40,160
He gave us everything. 
He gave His very self. 

411
00:27:40,440 --> 00:27:44,880
So when we give ourselves as an 
offering to God, when we offer 

412
00:27:45,200 --> 00:27:50,200
our bodies as a sacrifice holy 
and pleasing to God, our souls, 

413
00:27:50,280 --> 00:27:54,640
our spirit, as a sacrifice, holy
and pleasing to God, we become 

414
00:27:54,640 --> 00:27:58,160
Christ. 
Like so much did Christ, so much

415
00:27:58,160 --> 00:28:02,080
did God love the world, that He 
gave His only begotten Son. 

416
00:28:02,080 --> 00:28:06,120
John 316, John 651. 
Why did he give his begotten Son

417
00:28:06,200 --> 00:28:11,120
for the life of the world? 
So even that when we offer, even

418
00:28:11,120 --> 00:28:15,800
when we offer ourselves, 
beloved, even when we offer what

419
00:28:15,800 --> 00:28:19,640
we have to God, we've done 
nothing great because God 

420
00:28:20,480 --> 00:28:24,240
before, before we made that 
move, before we had an 

421
00:28:24,240 --> 00:28:30,240
understanding of the sacrifice 
of self, God sacrificed his Son 

422
00:28:30,640 --> 00:28:34,480
for our salvation. 
So let's be very careful, 

423
00:28:34,480 --> 00:28:39,320
beloved today, you know, I see 
these videos of people, you 

424
00:28:39,320 --> 00:28:43,480
know, statues moving. 
I saw a video of, I'm not sure 

425
00:28:43,480 --> 00:28:46,680
who, who was behind the camera, 
he or she, let's say a brother 

426
00:28:46,680 --> 00:28:51,640
was filming a service in a 
church and there was the statue 

427
00:28:51,640 --> 00:28:55,520
of the blessed Mary. 
And, and you know, there's a 

428
00:28:55,520 --> 00:29:00,840
window behind the statue and you
could see the glare of the sun 

429
00:29:00,840 --> 00:29:04,640
coming through the window. 
So as the cameraman was moving, 

430
00:29:04,640 --> 00:29:08,800
obviously the glare got a little
bit more shiny and claiming, oh,

431
00:29:08,800 --> 00:29:11,480
Mary appeared. 
We don't need to see Mary. 

432
00:29:12,160 --> 00:29:16,280
May her prayers be a beacon of 
high wall of protection to us. 

433
00:29:16,360 --> 00:29:20,400
Our Blessed Mother, Mary, we 
Rev. She is the mother of my 

434
00:29:20,400 --> 00:29:25,880
Lord. 
I Revere her, I bless her, I ask

435
00:29:25,880 --> 00:29:30,880
her to intercede for me, I 
commemorate her, I pray with 

436
00:29:30,880 --> 00:29:33,240
her, I ask her to pray with me, 
Right? 

437
00:29:33,600 --> 00:29:37,040
But I don't need to see her. 
I don't need to see Jesus 

438
00:29:37,040 --> 00:29:40,600
Christ. 
I don't need to see Jesus unless

439
00:29:40,720 --> 00:29:46,320
the Lord is going to deem me the
worst sinners of the greatest 

440
00:29:46,320 --> 00:29:50,400
sinners that He wants to reveal.
Praise and glory be to His name.

441
00:29:50,400 --> 00:29:54,640
And when He does, it's not for 
my glorification, it's for His 

442
00:29:54,640 --> 00:29:56,360
glory, for the salvation of 
souls. 

443
00:29:56,480 --> 00:29:58,640
But I don't need to see Jesus 
Christ. 

444
00:29:59,200 --> 00:30:02,560
Because the minute you see 
Jesus, because you want to see 

445
00:30:02,560 --> 00:30:06,760
him, the minute you want to see 
a miracle, you ask for a sign 

446
00:30:06,840 --> 00:30:09,560
and you believe. 
Well, you forfeited yourself 

447
00:30:09,560 --> 00:30:11,320
from the blessing that Jesus 
gave. 

448
00:30:11,480 --> 00:30:15,560
Blessed are those who do not, 
who have not seen and yet 

449
00:30:15,560 --> 00:30:17,640
believe. 
And I believe he said that to 

450
00:30:17,640 --> 00:30:22,040
the messengers of King Abgar. 
Blessed are those who have not 

451
00:30:22,040 --> 00:30:27,600
seen and yet believe. 
We don't need to see anything 

452
00:30:27,600 --> 00:30:30,160
that is above from our 
understanding. 

453
00:30:30,200 --> 00:30:32,280
Let's not claim a miracle 
quickly. 

454
00:30:32,320 --> 00:30:33,760
This is what these people are 
doing. 

455
00:30:33,840 --> 00:30:37,480
And again, I don't blame them. 
First decade of Christianity, 

456
00:30:37,720 --> 00:30:40,840
but today it's still going on. 
We got to be very careful. 

457
00:30:41,400 --> 00:30:47,800
We have one God and the one Son 
of Son of God, our Lord Jesus 

458
00:30:47,800 --> 00:30:52,800
Christ and the Holy Spirit which
we have been entrusted to. 

459
00:30:53,400 --> 00:30:56,040
When the Lord ascended, he 
didn't leave us the Bible. 

460
00:30:56,040 --> 00:31:00,160
He didn't leave us a vicar. 
He left us the Holy Spirit, 

461
00:31:00,160 --> 00:31:02,600
beloved. 
And the Holy Spirit has been 

462
00:31:02,840 --> 00:31:07,640
leading the has been empowering 
the Holy Church of Jesus Christ 

463
00:31:07,640 --> 00:31:12,720
for 2025 years to lead it to 
holy it as to salvation of 

464
00:31:12,720 --> 00:31:15,480
souls. 
For when He returns, praise and 

465
00:31:15,480 --> 00:31:17,720
glory be to His name now and at 
all times and forever. 

466
00:31:18,520 --> 00:31:48,480
Amen. 
We hope you enjoyed this week's 

467
00:31:48,480 --> 00:31:50,640
message. 
Please don't forget The to rate 

468
00:31:50,640 --> 00:31:53,040
and review this podcast and 
share with your friends and 

469
00:31:53,040 --> 00:31:55,640
family. 
For any future topic suggestions

470
00:31:55,640 --> 00:31:59,080
or to give us detailed feedback,
please visit our link in the 

471
00:31:59,080 --> 00:32:04,520
show notes linktr dot EE forward
slash double edged sword. 

472
00:32:05,000 --> 00:32:06,760
Until next time, God bless you 
all.

