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In the name of the glorious 
Trinity, Father and Son and Holy

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Spirit, forever Amen. 
Glory be to the everlasting 

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mercies which sent you to us, O 
Christ, the Light of the world 

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and the life of all. 
Give us wisdom by your law and 

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enlighten our impulses by Your 
knowledge. 

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Sanctify our souls by Your truth
and grant that we may be 

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obedient to Your words and may 
fulfil Your commandments at 

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every hour. 
O You who enlightens the 

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rational with the knowledge of 
Your greatness, do enlight, O my

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Lord, our thoughts, that we may 
meditate upon Your holy and 

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divine Scriptures at all times. 
O Lord of all, Father and Son 

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and Holy Spirit, forever. 
Of the holy apostles of our Lord

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and our Savior Jesus Christ. 
Chapter 15 Last episode The 

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church in Antioch was met with a
dilemma over circumcision of the

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Gentiles who were converting and
receiving the Holy Spirit and 

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receiving the Holy Spirit even 
before being baptized. 

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Now some men, both Gentiles and 
Jews, Jews and Gentiles who had 

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believed and those Gentiles who 
were more closer to the Jewish 

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faith and acceptance of the 
Jewish faith, held on the that 

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circumcision had to be adhered 
to. 

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So some of these men who held on
the circumcision, who came from 

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Judea, by the way, in Syria to 
Antioch, they were teaching that

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if you're not circumcised, you 
don't have salvation or you 

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don't have the life in our Lord 
and our Savior Jesus Christ. 

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And Saint Paul And Barnabas knew
that that was not the case, that

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all that was required was faith 
and the fulfillment of the 

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commandments of Jesus Christ. 
Now we're reviewing this just 

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for those people who are 
listening to these podcasts for 

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the first time or this episode. 
So they along so that that is 

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Paul and Barnabas along with the
church, those who are for and 

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against. 
So a group of those who are for 

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circumcision, against the 
circumcision of the Gentiles, 

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along with Saint Paul and 
Barnabas decreed to travel to 

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Jerusalem and to meet with the 
apostles, that is Saint Peter 

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and Saint James and the elders. 
That is the precipitous, oh, the

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priest, the elders, so that they
can come to an agreement. 

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And while they were there, some 
of the believing Pharisees now 

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who had believed stood up saying
that it is necessary for the 

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Gentiles to be circumcised and 
to command them to keep the law 

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of Moses. 
So they need to keep the law of 

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the Moses and be circumcised 
according to God's covenant with

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Abraham. 
And we know that they were 

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referring to such Scripture as 
Scripture. 

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And I'm going to read it again. 
I know I read it last episode, 

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but again Genesis chapter 17 
verses 10 to 13, God said to 

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Abraham and you shall circumcise
the flesh of your foreskin and 

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it shall be a sign of the 
covenant between me and you. 

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And a son of eight days shall be
circumcised among you. 

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Every male of your for your 
generations born in the house 

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and bought with money from any 
son of a foreigner that is a 

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Gentile that was not from your 
seed to curse the circumcise. 

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They just need to be 
circumcised. 

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Let the one born in your house 
and brought with your silver be 

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circumcised. 
And my covenant, this covenant, 

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this law, this decree will be in
your flesh among you for an 

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eternal covenant. 
It's an eternal covenant. 

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It's an eternal fleshly covenant
and the uncircumcised male whose

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flesh of his foreskin will not 
be circumcised, that soul will 

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be destroyed from his people. 
He has withdrawn from my 

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covenant. 
Genesis again, chapter 17, 

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verses 10 to 13. 
So being an eternal covenant, we

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discussed that it was simple 
enough to solve the problem and 

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move on according to the Old 
Testament scriptures. 

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Sol Scriptura and God's law 
given to Abraham. 

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But we will now learn that 
wasn't the case and there was an

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appeal by the apostles not only 
to the Scriptures. 

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Obviously that already referred 
to the Scriptures, the apostles,

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maybe some of the apostles and 
some of the elders and the, the,

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the Pharisees have already 
appealed to the Scriptures, but 

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they not only appeal to the 
Scriptures, but to something or 

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someone greater than the 
Scriptures. 

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What can be greater than the 
Word of God? 

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Well, we'll discuss that. 
And now who steps in? 

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We're going to read in this time
no other than Simon the Rock to 

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whom Jesus entrusted the keys of
the Kingdom of heaven, not the 

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keys of the Old Testament and 
the New Testament and the 

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Pauline letters and Revelation 
and the Psalms. 

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No, no, no, the Kingdom of 
heaven, which is the Gospels 

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themselves, which is Jesus 
Christ, which is the church and 

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the Kingdom of heaven. 
Matthew 10, Matthew 1619. 

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Now before we continue, there 
are many other important factors

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in this chapter. 
I don't want to do it injustice.

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There are many other factors in 
this chapter that we can learn, 

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but we're focusing on what the 
apostles appeal to so that they 

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can overcome this issue and 
solve it. 

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And we are trying to see if sola
scriptura really played a vital 

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role. 
Was it just the scriptures? 

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There's a lot of other factors 
were according to the Protestant

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Reformation, for example, the 
moral teaching of the Old 

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Testament don't apply to 
Christians. 

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That's what they say. 
They use this chapter to say 

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that's it. 
It's done, abolished. 

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No, beloved, we're going to read
that and we're going to learn 

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that. 
We'll also touch up on that when

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we come to the verse. 
When we come to the verse, we 

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will see that the primacy of 
Peter also is in question here 

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and the primacy of Pope is also 
going to be in question here. 

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Let's continue reading the 
Scriptures. 

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Acts chapter 15, verses 6:00 and
7:00. 

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Then the apostles and elders 
assemble to consider this 

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matter. 
Notice, notice very carefully 

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the apostles and elders, not the
entire church, not the 

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laypeople, not the faithful who 
had believed in Jesus Christ and

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were baptized. 
No, it was the apostles and the 

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elders. 
Hence we call it the holy 

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Apostolic and Universal Church. 
Then the apostles and elders 

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assemble to consider this 
matter, to discuss this matter. 

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And after much controversy, 
there must have been a lot of 

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argument. 
And no, but you know, Genesis 

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17, Isaiah and, and Ezekiel, and
you know, they were reading all 

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these Old Testament scriptures 
and there was a lot of 

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controversy. 
Simon Peter rose up and said to 

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the men and brethren, You know 
that from the early days God 

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chose that from my mouth. 
The Gentiles should hear the 

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word of the gospel and believe 
God did it through His Holy 

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Spirit. 
What is he referring to? 

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If we go to Acts chapter 10, we 
read about one person. 

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His name is Cornelius, a 
centurion of the regiment which 

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is called the Italian. 
He was a devout, righteous 

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person, but he was a Gentile and
God received his arms, his 

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prayers, his faith in the one 
true God. 

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And what happens then? 
Simon goes. 

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Now Simon, remember Simon was 
reluctant. 

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In that chapter 10, we see that 
Simon sees a vision when God 

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says to him, Simon, get up and 
eat. 

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There was all these creepy and 
crawling things in a in a in a 

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plate, let's say, or in a, in a 
sheet. 

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And Simon Says, Oh Lord, no, 
nothing. 

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The father's come into gone into
me. 

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He said eat what I have 
purified. 

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You cannot defile. 
So Simon listen appeals to a 

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vision. 
Simon appeals to an experience. 

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Simon not only appealed to the 
Old Testament and the Scriptures

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because they did this, they 
would have gone back to the 

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Scriptures and said that this is
the covenant with God. 

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OK, but now Simon is also 
appealing to something else. 

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Let's read on. 
And God, which is the Father, 

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the Son, and the Holy Spirit? 
Really, praise be to the name of

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the Father and of the Son of the
Holy Spirit, one God. 

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And God who knows what is in the
heart has testified according to

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them, the Gentiles, and has 
given them the Holy Spirit, just

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as He did to us. 
And He did not discriminate 

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between us and them because the 
purify, because He purified 

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their hearts by faith. 
God, who knows everything has 

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already done this. 
This is grace, beloved, this is 

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grace. 
God has already done it. 

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God has accepted them. 
So why are we now arguing about 

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what was written in the Holy 
Scriptures and only adhering to 

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that? 
God has done it. 

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So are we going to now dare to 
say, Oh Lord, your words are not

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everlasting because you said 
something in Genesis 17. 

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You said something in Genesis 
17. 

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Now you've changed your mind. 
Can the apostle have said this? 

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Can they have argued with Simon 
and said no? 

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But why did God do this? 
Why did God perform this? 

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Why did God bestow the Holy 
Spirit upon these Gentiles who 

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are not circumcised? 
And it is God who said my 

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covenant is eternal because at 
that time that needed to be the 

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case. 
Beloved, God was working with 

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men. 
God came down and took flesh. 

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God became man. 
You know, God could took on body

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through this this people God 
took on flesh. 

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You know, I was I was mentioning
in the Assyrian section that we 

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need to talk about this God in 
the Old Testament whom we say so

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loving this God that we see in 
Jesus Christ. 

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The God that Jesus portrayed in 
the holy Gospels is different to

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the God of the Old Testament. 
He is telling people to smite 

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and to obliterate children even 
right. 

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We need to talk about that one 
day. 

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It's the same God, but it's not 
God who's doing that. 

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We'll talk about that one day, I
promise you. 

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So God has already done this. 
What are we worried about? 

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What can we can we go against 
God? 

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You know, I think he's, he's 
remembering his own 

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admonishment. 
Now, you know, we say in a 

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Syrian Cresam and Perdesa, the, 
the rod from paradise. 

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I think it, it refers to the, 
the, the spear that the Angel 

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held in any case, right? 
There's some Perdesa, right? 

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He's remembering, listen, I went
against God. 

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God told me that he's going to 
do this. 

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And I said, Oh no, Lord, I can't
be defiled. 

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And he's referring to Acts 
chapter 10, verse 15, those 

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things which God has purified. 
Simon, God tells him you shall 

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not make impure. 
And it's the same message that 

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he is relying or relaying. 
So where's our Scripture here? 

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So did they? 
Did they? 

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Is there a problem here that the
apostles are not adhering to the

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perfect word of God that is 
eternal and everlasting? 

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Let's keep going. 
So Saint Paul is saying, listen,

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we circumcised St. 
Peter, I'm sorry. 

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We have circumcised and received
the Holy Spirit. 

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These people have also received 
the Holy Spirit. 

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Now you can't now argue and say,
well, no, that was not the Holy 

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Spirit. 
No, Simon witnessed that himself

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while he was preaching. 
He saw the Holy Spirit descend 

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on those Gentiles who were 
listening. 

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And he said, can we we withhold 
water baptism, which is very 

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important. 
You talk about that one day 

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water baptism, which is very 
important. 

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Can we withhold the water 
baptism from these people? 

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No, they've received the Holy 
Spirit. 

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So the Holy Spirit was being 
received before even being 

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baptized. 
So do you see the argument? 

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Do you see the argument? 
So, you know, let's sort of not 

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wrap it up, but just let's let's
talk about this. 

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You know, when when we come to 
discuss the church, the life of 

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the church, the traditions of 
the church, the oral traditions 

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of the church, the written 
traditions of the church, we 

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can't just base our appeal on 
the Holy Scriptures and say, 

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what is it in the Scriptures? 
WWJD. 

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No, it's actually WH TCD. 
What has the church been doing? 

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I forgot the BWWJD. 
No, Jesus has done it. 

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He's established it. 
He's laid the foundation, 

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entrusted it to the Church. 
How has the Church been 

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practicing this? 
Circumcision, Baptism, the 

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reception of the Holy Spirit? 
Right. 

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So we always go back to and say,
well, how has the church for the

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past 2025 years being LED? 
Was it only the Scriptures? 

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No, because there are a lot of 
things in that not written in 

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the Scriptures, but they were 
passed down by the word of 

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mouth, oral tradition and a 
verse should be now echoing in 

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our minds because if we're still
thinking, well, I don't feel it 

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out of I've always said it, it, 
you know, it doesn't matter what

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you feel and what you think. 
It's what the Scriptures say. 

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They rely on the scriptures. 
They appeal to the Scriptures 

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and what the Holy Spirit had led
the Church, how the Holy Spirit 

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has been leading the Church, and
there should be a averse echoing

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in your minds now. 
Exodus 3320 I shall take pity on

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him on whom I shall take pity, 
and I shall love him whom I 

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shall love. 
Romans 915 So, Lord, how can it 

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be? 
Lord, You commanded that there 

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has to be circumcision. 
You even said to Abraham the 

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foreigners, but now you're 
changing your mind. 

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No, God does not change his 
mind. 

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No, it is in his nature, the 
goodness of God that is now 

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being, the grace of God that is 
now being, being present and 

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evident. 
Verse 10 Now therefore, why do 

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you tempt God by putting a yoke 
upon the necks of the disciples,

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which neither our fathers nor we
were able to bear? 

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Amen to that. 
Amen to that. 

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Listen, we had the law, we had 
the Mosaic law, we had 

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circumcision, we circumcised, we
were received into God's people 

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and we were called God's people,
but we sinned. 

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We continued to sin. 
They sinned without the law. 

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We sinned with the law. 
They sinned with the law of the 

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nature, the law being written on
their hearts. 

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We had the written law. 
You know, that's what Paul talks

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about in Romans. 
But we all sinned. 

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We received the Holy Spirit. 
They have also received the Holy

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Spirit. 
So let's not burden them. 

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It was even unbearable on their 
fathers. 

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Paul goes on to say, sorry, I 
keep saying Paul. 

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Peter goes on to say, but we 
believe that through the grace 

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of the Lord Jesus Christ we 
shall be saved even as they let 

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me read that again Now 
therefore, why do you tempt God 

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by putting a yoke upon the necks
of the disciples which neither 

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00:17:02,920 --> 00:17:09,440
our fathers, which neither our 
fathers nor we were able to 

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bear. 
Why? 

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Because they continued to sin. 
Why St. 

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Marisudat writes it and comments
because they were continually 

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subdued under the weight of 
curse and the multitude of sins.

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This is history. 
This historical beloved verse 11

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But we believe that through the 
grace of the Lord Jesus Christ 

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we shall be saved even as they 
have, we shall be saved. 

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Why? 
Because Romans 223 Because we 

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have all transgressed the Jews 
and the Gentiles. 

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We have all transgressed against
the law. 

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God Himself we have despised and
disgraced. 

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00:17:51,760 --> 00:17:55,640
Romans 223 shut the version 
Beautiful. 

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We have all fallen short of 
grace of God. 

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No, no, actually it says we have
all transgressed against the law

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and God himself we have despised
and disgraced. 

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We are all fallen short. 
Grace. 

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The word grace, that's the first
time it appears in the book of 

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Acts. 
What does it mean? 

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It means that God has already 
done it. 

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God has done this. 
We don't need to do anything. 

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We don't need to go back and now
argue whether it is right or 

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wrong. 
You know, when we, when we, when

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we do that, it's though as 
though Jesus has failed. 

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It's as though we don't accept 
what Christ has already done for

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us. 
No. 

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God sent the Holy Spirit upon 
these people. 

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God saw their heart. 
When Cornelius was praying and 

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offering his arms his his 
charitable work, God saw the 

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heart that is a a contrite 
spirit, a pure heart, truly 

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searching for the true God or 
worshipping the true God through

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the law that is written on the 
heart. 

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And God accepted that. 
Hence God sends Simon for him to

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go and preach in order for him 
to receive the Holy Spirit and 

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for in order for him to be 
baptized. 

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So now we see that the appeal to
the Scriptures wasn't the only 

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appeal by the apostles. 
The appeal to the Scriptures was

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not the basis of Simon's 
argument and support of the 

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00:19:38,000 --> 00:19:44,680
Gentiles, no, but rather the 
experience he had with the Holy 

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Spirit. 
That's why I mentioned God, the 

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Triune, God the Father and the 
Son, and the Holy Spirit. 

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Simon was moved by the Holy 
Spirit. 

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00:19:54,800 --> 00:19:59,480
Simon experienced something 
which pertained to the Gentiles 

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00:19:59,480 --> 00:20:02,880
to be, to come into 
Christianity, to believe and to 

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be baptized and to receive the 
Holy Spirit. 

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00:20:05,800 --> 00:20:12,320
Simon saw this, God told him, 
and he relied and appealed to 

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the guidance and the work of the
Holy Spirit. 

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That Holy Spirit that Jesus 
promised in John chapter 14 

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verse 26 but he, the paraclate, 
the Spirit of holiness, whom the

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Father sends in my name, He 
shall teach you everything and 

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He shall remind you of all that 
I have said to you. 

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The church today relies on the 
Scriptures, relies on the 

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appeals to the Scriptures, but 
also relies on the 

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interpretation, the guidance of 
the Holy Spirit according to the

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Scriptures, beloved. 
So if we argue solar Scriptura, 

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00:20:56,760 --> 00:21:00,760
if it is only the Scriptures, 
there is nothing that is 

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00:21:00,760 --> 00:21:05,200
required more and above and 
outside of the Scriptures. 

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00:21:05,520 --> 00:21:09,560
Well, we go back again to this 
early church. 

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00:21:09,680 --> 00:21:16,120
These are Simon and James and 
Paul and and the the believers 

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00:21:16,120 --> 00:21:21,120
and the the presbyters. 
These people did not only appeal

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00:21:21,120 --> 00:21:24,920
to these scriptures, they had 
the authority we love. 

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They were being led by the Holy 
Spirit. 

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00:21:28,760 --> 00:21:34,240
You know that authority that was
vested in the the apostles, what

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00:21:34,240 --> 00:21:36,960
you bound on earth is bound in 
heaven. 

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00:21:36,960 --> 00:21:40,840
Now it was all according to the 
will, the direction, the 

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00:21:40,840 --> 00:21:44,960
appeasing of the Holy Spirit. 
And as I said, there's other 

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00:21:44,960 --> 00:21:48,400
lessons we can learn and we will
learn, beloved, as we come. 

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You know, as I said, Chapter 15 
of the book of Acts is known to,

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00:21:53,560 --> 00:21:59,040
to, to totally separate the old 
and the new, the old covenant 

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00:21:59,040 --> 00:22:03,440
and the new covalent and, and 
totally annihilate the old 

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00:22:03,440 --> 00:22:05,880
covenant and abolish. 
But no, we'll see that that's 

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00:22:05,880 --> 00:22:09,800
not the case. 
They still, they still appeal to

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00:22:09,800 --> 00:22:12,840
appeal to the, to the 
circumcision of the Old 

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00:22:12,840 --> 00:22:16,880
Testament, but it was now a new 
covenant that Jesus had given 

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00:22:16,880 --> 00:22:19,160
through his commandments and his
life. 

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00:22:19,920 --> 00:22:27,720
So when we want to be living the
life that is appeasing to God, 

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00:22:29,200 --> 00:22:34,080
when we're confused because we 
hear all these different 

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00:22:34,080 --> 00:22:42,040
messages, why don't we pray to 
the Holy Spirit, beseech the 

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00:22:42,040 --> 00:22:47,120
Holy Spirit, the third Kanuma of
the Holy Trinity, the third 

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00:22:47,200 --> 00:22:51,800
hypotheses, the third persona of
the Holy Trinity. 

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00:22:53,480 --> 00:22:56,800
Oh Spirit, you lead me, you 
guide me. 

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00:22:58,160 --> 00:23:01,440
And if at times and and how do 
we ask the Spirit to lead and 

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00:23:01,440 --> 00:23:04,040
guide through the Scriptures? 
Amen. 

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00:23:05,440 --> 00:23:08,560
Through the life of the church, 
the framework of the church, 

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00:23:09,200 --> 00:23:12,920
through our conscience, our 
minds, our hearts, our thoughts,

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00:23:13,000 --> 00:23:16,600
our intents. 
And when the Holy Spirit is 

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00:23:16,600 --> 00:23:19,680
speaking through us through the 
conscience and maybe hearing his

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00:23:19,680 --> 00:23:24,200
voice at times, and even if it 
may be contradicting the Holy 

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00:23:24,200 --> 00:23:27,520
Spirit now, not contradicting in
a way that to prove the 

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00:23:27,520 --> 00:23:32,600
scriptures are wrong, no. 
But if it is not adhering to the

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00:23:32,600 --> 00:23:35,640
scriptures, well, are you going 
to argue? 

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00:23:35,640 --> 00:23:37,840
But hang on, Holy Spirit, you 
said this. 

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00:23:37,840 --> 00:23:41,000
But now, yes, I said that 
there's a purpose why I said 

350
00:23:41,000 --> 00:23:43,240
that. 
There is a reason why I was 

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00:23:43,240 --> 00:23:46,080
commanding the slaughter of 
nations. 

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00:23:47,040 --> 00:23:51,360
That wasn't me. 
God is unchangeable. 

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00:23:52,000 --> 00:23:56,840
God is love, beloved, love. 
But there is reasons why 

354
00:23:56,840 --> 00:23:58,960
sometimes we see the harshness 
of God. 

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00:23:59,640 --> 00:24:03,240
We see some harsh words in the 
Holy Scriptures and not only 

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00:24:03,240 --> 00:24:07,360
that harsh deeds, the flood, 
Sodom and Gomorrah. 

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00:24:08,080 --> 00:24:13,200
So going back again, plead with 
the Holy Spirit to lead and to 

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00:24:13,200 --> 00:24:16,680
guide. 
Because of that is what Jesus 

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00:24:16,680 --> 00:24:21,400
left his church. 
Beloved, Jesus didn't leave his 

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00:24:21,400 --> 00:24:25,160
church with the New Testament. 
The Old Testament was there, the

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00:24:25,160 --> 00:24:30,000
Pentateuch was there, but Jesus 
left his church, entrusted his 

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00:24:30,000 --> 00:24:34,400
church to the Holy Spirit, and 
that Holy Spirit led the 

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00:24:34,400 --> 00:24:39,320
apostles that we today adhere to
their teachings and their 

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00:24:39,320 --> 00:24:42,520
understanding and their 
interpretation of the 

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00:24:42,520 --> 00:24:44,840
Scriptures. 
Praise and glory be to Christ's 

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00:24:44,840 --> 00:24:46,640
name now and at all times and 
forever. 

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00:24:47,560 --> 00:25:17,390
Amen. 
We hope you enjoyed this week's 

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00:25:17,390 --> 00:25:19,710
message. 
Please don't forget to rate and 

369
00:25:19,710 --> 00:25:22,430
review this podcast and share 
with your friends and family. 

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00:25:22,710 --> 00:25:26,190
For any future topic suggestions
or to give us detailed feedback,

371
00:25:26,430 --> 00:25:29,430
please visit our link in the 
Show notes link. 

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00:25:29,430 --> 00:25:33,440
TR EE forward slash double edged
sword. 

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00:25:33,920 --> 00:25:35,680
Until next time, God bless you 
all.

