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In the name of the glorious 
Trinity, Father and Son and Holy

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Spirit, forever Amen. 
Glory be to the everlasting 

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mercies which sent you to us, O 
Christ, the light of the world 

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and the life of all. 
Give us wisdom by your law and 

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enlighten our impulses by Your 
knowledge. 

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Sanctify our souls by Your truth
and grant that we may be 

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obedient to Your words and may 
fulfil Your commandments at 

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every hour. 
O You who enlightens the 

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rational with the knowledge of 
Your greatness, do enlight, O my

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Lord, our thoughts, that we may 
meditate upon Your holy and 

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divine Scriptures at all times. 
O Lord of all, Father and Son 

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and Holy Spirit, forever. 
Amen. 

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When receiving a wedding 
invitation, we all do the famous

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Assyrians weddings, especially 
the the outpour after the Great 

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Lent. 
There are generally 2 reactions.

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It's oh wow, how nice or it's 
it's Oh no, not another one. 

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And we start thinking dollar 
signs right? 

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But when we Reebonde or is it 
the Reebonde silver play? 

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It's French for please respond 
when we Reebond. 

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It's then clothed shopping time,
you know, especially my dear 

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sisters, not content with the 
105 that were, you know, dresses

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we have in the in the wardrobe 
or the closet. 

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We go out and we go clothes 
shopping, shoes shopping because

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we have a wedding coming up. 
But As for men, a new tie or a 

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shirt basically does it right? 
Convenient contentment. 

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I think contentment and 
convenience came about when men 

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was created, right? 
But that's not going to be our 

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discussion today. 
We're going to have a look at a 

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wedding feast. 
In the Holy Scriptures, Jesus 

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tells a parable or a story of a 
wedding feast. 

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And in this wedding feast, there
is one guest who's not properly 

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attired. 
He did not have he did not have 

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on wedding clothes. 
And this is in Matthew chapter 

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22 verses 11 to 14. 
And here, unlike Luke chapter 14

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verses 15 to 35, which is 
another story of the wedding 

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feast in Matthew, the the 
marriage feast or the wedding 

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feast and the IT represents the 
church, the church as at the 

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present time, as opposed to Luke
in chapter 14, which is the end 

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time wedding feast. 
Let me read it to you. 

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And Jesus answered again, and 
this is Matthew chapter 22 

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verses 11 to 14. 
And Jesus answered again by 

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parables and said, the Kingdom 
of heaven is like a king who 

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gave a marriage feast for his 
Son, and he sent his servants to

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call those who are invited to 
the marriage feast, but they 

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would not come again. 
He sent other servants and said,

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tell those who are invited, 
behold, my supper is ready, 

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that's the Holy Eucharist, My 
supper is ready, and my oxen and

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fattened are killed as Christ 
himself and everything is 

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prepared. 
Come to the marriage feast, come

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to church on Sundays basically. 
But they sneered at it and went 

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away, one to his field and other
to his business, and the rest 

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seized his servants and mocked 
them and killed them. 

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When the king heard. 
When the king heard it, he was 

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angry, and he sent out his 
armies and destroyed those 

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murderers and burnt their city. 
Then he said to his servants, 

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Now the marriage feast is ready,
and those who are invited were 

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unworthy. 
Go therefore to the main roads, 

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the crossroads. 
Go therefore to the main roads, 

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and whomever you may find, 
invite them to the marriage 

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feast. 
So the servants went out to the 

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roads and gathered together 
everyone they could find, bad 

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and good. 
And the banqueting house was 

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filled with guests. 
So everyone was invited to the 

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church. 
When the king entered to see the

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guests, he saw there a man who 
was not wearing wedding 

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garments. 
And he said to him, my friend, 

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how did you enter here when you 
do not have wedding garments? 

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And I love this. 
He was speechless. 

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He couldn't say anything. 
Then the king said to the 

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servants, bind his hands and his
feet and take him out Into 

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Darkness. 
There shall be weeping and 

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gnashing of teeth. 
Let's stop. 

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Oh, for many are called and a 
few are chosen. 

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So basically, that's the story 
behind what we're going to speak

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about today. 
Again, this is the present 

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church we're talking about. 
And in Luke chapter 14, verses 

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15 to 35, if you want to read 
it, there is a dinner 

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representing the final and 
eternal banquet. 

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Two things that catch my mind 
and we will discuss amongst 

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others is #1 the wedding 
clothes. 

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What are these wedding clothes 
and the speechlessness of the 

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guest. 
What is meant by the wedding 

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garments? 
If we say it's baptism or faith?

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The question is, is there anyone
who can enter the marriage feast

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without them? 
Can anyone be a member of the 

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flock of the church without 
believing and being baptized? 

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You know a person is outside of 
the church because he or she has

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not come to believe in Jesus 
Christ and to be baptized in the

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name of the Holy Trinity, which 
is also referred to as the 

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baptism of Jesus Christ. 
In Mark chapter 16 verse 16 we 

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read whoever believes and is 
baptized has life and whoever 

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does not believe is condemned. 
Galatians chapter 3 verses 26 to

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27. 
Saint Paul writes For you are 

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all children of God by faith in 
Jesus Christ. 

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For those who have been baptized
in the name of Christ have been 

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clothed with Christ, there is 
neither Jew nor Armian, there is

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neither a slave nor free, there 
is neither a male nor female. 

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For you are all one in Jesus 
Christ. 

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So if you belong to Christ, then
you are descendants of Abraham 

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and his heirs according to his 
promise. 

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So we can't say it's talking 
about baptism or faith, because 

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this guest would not be in the 
wedding feast in the church. 

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What then must we understand by 
the wedding garment? 

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What can it be, except one of 
the Father's rights is love? 

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You see, the guest enters the 
marriage feast, but without 

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wearing a wedding garment, 
though one may be present in the

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Holy Church. 
He may have faith, he may be 

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baptized, but he does not have 
love. 

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That's what Christ is talking 
about. 

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Why love? 
Why not other things? 

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Why is it that the the garment 
is likened to love or signifying

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love? 
Because that is what our Creator

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himself possessed when He came 
to the marriage feast. 

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You know Christ came down. 
Christ came down from heaven. 

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The Father had a bride prepared 
for the bridegroom, and the 

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bride was a dreadful, stinking, 
stenchful bride, which was us. 

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And he took that bride, as Saint
Paul writes in Ephesians, He 

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took that pride. 
He took the church and he 

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cleansed it. 
He washed it with his blood and 

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he made it clean. 
See, there is a marriage feast 

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there. 
And what, what drove Jesus to 

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come down? 
What drove God, the Word, God 

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Incarnate, to take flesh and 
come down and take the church 

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for himself. 
But love, you see, there's only 

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God's love that brought it 
about, that His Son, His only 

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begotten Son, united the hearts 
of His chosen to Himself, His 

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chosen, which are in His church.
John says that God so loved the 

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world that He gave His only 
begotten Son for us. 

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God so loved the world that He 
betrothed us to His Son, His or 

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our heavenly Bridegroom, and we 
being the Church, the bride. 

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So being in the Church, beloved,
entails not only faith and 

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baptism and donation and being 
committed and helping in the 

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church and etcetera, but most 
importantly, love. 

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See, there are many in the 
church. 

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There may be many in the church 
again believing, baptized, 

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helping, donating, you know, 
aren't giving but lacking love. 

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And that's the garment that 
Christ is looking for within his

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church. 
John chapter 13 verse 35, Jesus 

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says to his disciples and 
remember we are the disciples of

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the disciples of Jesus Christ. 
Jesus disciplined his disciples.

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He taught his disciples, he 
empowered them with knowledge 

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and they went out into the four 
regions of the world and 

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empowered us who are their 
disciples. 

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So John chapter 13 verse 35 is 
not only to the direct disciples

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of Jesus Christ, but also to us 
who are the disciples of the 

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disciples of Jesus Christ, which
makes us immediately or directly

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also the disciples of Christ 
because we adhere to his 

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teaching and his discipline. 
He says by this they will know 

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that you are my disciples, that 
you love one another. 

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So the garment, the most 
important garment, and Paul 

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talks about this in one 
Corinthians 13, the most 

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important garment is not just 
faith and obedience. 

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The greatest is love because 
when there is love for God, 

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beloved, remember we spoke about
this in one of the episodes when

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we spoke about why we pray. 
It's not just entering the 

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presence of the Lord. 
It's not just speaking with the 

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Lord, communicating with the 
Lord, having time for ourselves 

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with the Lord, but when we pray 
to the Lord, it's that we love 

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the Lord and we want to speak to
the Lord out of our love to the 

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Lord. 
So love is the garment, beloved.

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Now in verse 22, we read that it
was the master of the house that

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came to the wedding feast and 
looked at the guests and he 

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examined the guests. 
So it wasn't the servants. 

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The servants let anyone in, 
right? 

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Who are the servants, beloved? 
The servants are the church 

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leaders. 
The servants are the stewards in

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the church. 
You know, we are posed many 

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questions and one of them is 
Robbie. 

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Do you think that all those 
people that come to church are 

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worthy? 
Do you think that all those 

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people who come to church, who 
are in the church, are holy and 

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pleasing, are all good people? 
And our reply is no, of course 

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not. 
Me, the first of the worst, the 

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first of the worst. 
That's why I attend church. 

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Yes, I have an obligation as a 
priest and my brother priests 

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have the obligation to serve the
altar to be the soul of Jesus 

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Christ. 
But hey, I'm also there. 

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The priest is also at the altar 
kneeling with a silent prayers 

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and beating his breast or 
beating his forehead and saying 

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me also, Oh my Lord, me also, Oh
my Lord, I also, Oh my Lord, who

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are wicked and are not worthy to
be standing at this place. 

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Yes, those who attend May not be
worthy, may not have the the 

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right, the meet, wedding, feast,
clothing, but that's not yours. 

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And I beloved, that's not yours 
and mine to judge. 

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Now, though, the servants again 
being the Church through her 

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authority vested by Christ 
through the Holy Spirit, through

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her canons and laws and liturgy,
when the Church knows that there

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is one guest in the Church that 
is not equipped with the wedding

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feast clothing, which is love, 
what we're talking about knows 

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that there is a discrepancy. 
Well, then the Church by the 

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authority vested to her through 
Jesus Christ has the authority 

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to reprimand and to apprehend. 
But we don't stand at the door 

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and make sure that every person 
has love in their hearts. 

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We don't stand at the door and 
make sure that every person the 

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night before coming to church 
and to draw knee to the the the 

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Holy mysteries and to celebrate 
and honor Jesus Christ through 

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the mysteries have are 
befitting. 

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We don't do that. 
We allow that to the master of 

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the feast. 
But again, in the event when we 

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know that there is a person that
is a guest of the church or a 

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member of the flock of the 
church who is living a life 

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contrary to the commandments and
the holiness that God has called

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us to, yes, the church has the 
authority to reprimand and to 

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apprehend. 
So now we know the the clothing,

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the wedding clothes, we are 
likening, likening it to love, 

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and we know that it is the 
Master who will examine the 

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clothes. 
We can't read hearts. 

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We are not examiners of hearts 
and minds, No, God is. 

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Then the second point we read is
that when the Master comes and 

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looks at all the guests, he 
didn't come and have a vendetta 

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against one guest. 
No, no, no. 

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He looks at all the guests and 
he finds one that does not have 

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the right wedding clothes. 
And look at what he says. 

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And he said to him, my friend 
didn't call him my son, he calls

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him my friend. 
How did you enter here? 

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How is it that the servants 
couldn't see? 

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How is it that you have made it 
here? 

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How is it that you can be here 
and not be properly attired? 

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How can we be a part of a church
which is the body of Christ, 

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which is the Bride of our Lord 
and our Saviour Jesus Christ, 

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the heavenly Bridegroom? 
How can we claim to be a members

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of this holy body but not be 
possessed in love? 

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How can we stand in a feast of 
love offering, in a feast where 

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the love of God is continuously 
echoed through the liturgy, 

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through the prayers, when we 
stand before the Lord and we 

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say, Oh Lord, I am not worthy, 
In truth, Oh my Lord, I am not 

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worthy. 
We stand before the Lord and 

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five times we say, Lord, absolve
the sins and transgressions of 

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your servants. 
Five times we stand before the 

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Lord and we proclaim and we 
confess that we are sinners and 

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we are beseeching, pleading your
gracious gift of forgiveness 

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which came through your love. 
We ask for that love, but then 

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that love is not within us. 
We're not attired with love. 

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It's just just like when Jesus 
says if you ask God to forgive 

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your sins, let me paraphrase it.
And you haven't forgiven the 

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sins of your brother. 
Well, don't expect God to 

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forgive your sins. 
He was speechless of 'cause you 

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know, many people think we'll be
standing before the, before the,

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the, the, the, the gracious and 
well, the, the righteous 

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tribunal and judgment seat of 
the Lord. 

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And there's going to be 
conversation. 

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There's going to be going back. 
Yes, Lord, but if Lord, but no 

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Lord, but This is why Lord, you 
know, we're going to have our, 

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our prosecutor and our defense 
and we're going to present our 

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case. 
They're going to fight for our 

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case before the no, we will be 
speechless. 

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Speechless. 
You know why he was speechless? 

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Because the one who posed the 
question to him, the Master who 

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is Jesus Christ, is one who the 
servant could not give a 

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deception, a deceitful reply. 
How would he justify? 

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How could he justify beloved? 
How can we justify when there is

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no love in our hearts, when we 
are not vested with the garment 

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of love as members of this 
wedding feast, which is the 

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church now, love, I don't want 
to go too much into that. 

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We need to really have a look at
love according to one 

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Corinthians 13. 
Remember, love is not lovey 

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dovey love. 
It's not one of those fake 

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loves. 
Love must be genuine. 

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Love must be must possess the 
quality to the point where you 

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can rebuke someone. 
You can rebuke a brother and a 

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sister in love. 
Love must possess that quality 

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where you receive a lobby, 
loving, admonishment and 

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rebuking. 
This is the love that we need to

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be possessing. 
Love for those who are suffering

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love, compassion, kindness, 
mercifulness to those who have 

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heard, who have caused us 
heartaches and problems. 

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Love for those who beseech for 
love. 

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That is the garment that we need
to be dressed with. 

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Beloved, when we are in the 
wedding feast in the Church, we 

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must possess this garment. 
You see, Saint Paul writes in 

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three Galatians for those who 
have been baptized, they have 

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been clothed with Christ. 
Christ is love. 

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Christ is love, praise and glory
to his name. 

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So if I've been clothed with 
love, clothed with Christ, I 

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must be clothed with love. 
But sometimes, when we take our 

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sight of Christ, when we. 
When we want our own answers, we

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want our own way of dealing with
issues and circumstances and 

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problems, then we give away 
Christ. 

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We look away from Christ. 
Then we've looked away from love

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as well. 
You cannot, we cannot deceive 

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00:20:20,880 --> 00:20:24,680
Christ. 
Beloved, you could be at church 

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on a Sunday. 
You could be wearing your 

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headscarf, kneeling before the 
Lord, beasting, beating on the 

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00:20:38,360 --> 00:20:44,800
breast, and it could be seen by 
others as how humble and how 

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00:20:44,800 --> 00:20:51,640
loving and how you know how 
obedient you are to the Lord. 

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But there may be no love in our 
hearts. 

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00:20:55,400 --> 00:21:03,760
That happens when we exit the 
church and we see someone who in

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00:21:03,760 --> 00:21:07,840
high school we had a beef with 
because she took away my 

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00:21:07,840 --> 00:21:12,280
boyfriend or, or she's been 
texting. 

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00:21:12,280 --> 00:21:17,520
She, she was being unfaithful to
me and and she's hurt me or him 

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00:21:17,520 --> 00:21:22,200
or her by the way, and we turn 
our backs on them and walk out. 

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Well then, today we learn that 
Christ is telling you and I that

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you're not clothed with the 
proper garment to be in the 

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00:21:30,680 --> 00:21:34,320
church. 
Now I'm not saying go away and 

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00:21:34,320 --> 00:21:37,240
leave. 
No, we need to change those 

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00:21:37,240 --> 00:21:39,320
garments. 
We need to walk away, get 

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00:21:39,320 --> 00:21:41,800
changed and come back to the 
flock as well. 

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00:21:42,200 --> 00:21:44,120
Because look at what the Master 
did, beloved. 

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00:21:44,120 --> 00:21:48,680
But before we go there, before 
we go there, we cannot deceive 

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00:21:48,960 --> 00:21:50,720
Christ. 
We cannot deceive Christ. 

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00:21:51,720 --> 00:21:53,640
We cannot deceive the Holy 
Spirit. 

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00:21:54,160 --> 00:21:58,240
We cannot deceive the church 
doctrines and the canons and the

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00:21:58,240 --> 00:22:01,680
liturgy and the Holy Scriptures.
We cannot deceive. 

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00:22:02,920 --> 00:22:06,680
We will be seen, we will be 
purged, and we are purged. 

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00:22:06,680 --> 00:22:10,600
Each time we are at church. 
The Holy Spirit isn't, is 

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00:22:10,600 --> 00:22:13,320
present. 
Christ is present through the 

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00:22:13,320 --> 00:22:15,400
Word, through the Spirit, 
through the Eucharist. 

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00:22:15,400 --> 00:22:19,280
God is there searching our 
hearts again. 

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00:22:20,200 --> 00:22:26,480
We have been invited. 
We are a part of that Bridegroom

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00:22:26,960 --> 00:22:30,880
through our faith and baptism. 
But are we attired 

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00:22:31,240 --> 00:22:36,480
appropriately? 
What can we say to justify our 

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00:22:36,520 --> 00:22:40,080
lovelessness? 
What can we say to Christ to 

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00:22:40,080 --> 00:22:43,760
justify our unrighteousness? 
What can we say? 

314
00:22:43,760 --> 00:22:48,720
What excuse can we give for our 
unholiness, Immorality. 

315
00:22:49,240 --> 00:22:52,080
Nothing. 
We will have to be speechless. 

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00:22:52,360 --> 00:22:56,280
The only thing we can do is you 
know we do that with my lips are

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00:22:56,280 --> 00:22:58,680
sealed. 
Allow me to change my garments. 

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00:22:58,880 --> 00:23:02,840
Help me to change my garments 
and this and the master commands

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00:23:02,840 --> 00:23:08,440
the servants bind his hands and 
his feet meaning putting in 

320
00:23:08,440 --> 00:23:11,520
check. 
See, we are put in check 

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00:23:11,520 --> 00:23:17,880
beloved, when our garments are 
not appropriate for the church, 

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00:23:18,080 --> 00:23:23,040
when we lack love, compassion, 
mercifulness, we are held 

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00:23:23,080 --> 00:23:26,680
accountable. 
See, the accountability that we 

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00:23:26,680 --> 00:23:30,760
have been held by is the same as
being bound. 

325
00:23:31,400 --> 00:23:36,200
What we need to do is we need to
again change those garments 

326
00:23:36,720 --> 00:23:40,520
because we are held accountable 
according to the parable and the

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00:23:40,520 --> 00:23:44,840
art outer darkness that Jesus or
the Master is commanding his 

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00:23:44,840 --> 00:23:50,560
servants to take out that guest,
one of the Father's writes very,

329
00:23:50,680 --> 00:23:53,720
very nicely. 
The outer darkness speaks of 

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00:23:53,720 --> 00:23:57,960
those things far removed from 
divine virtue and glory. 

331
00:23:58,160 --> 00:24:02,440
When there is no love in our 
hearts, we have forfeited 

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00:24:02,440 --> 00:24:07,000
ourselves from divine virtues. 
So being a guest in the Church, 

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00:24:07,320 --> 00:24:14,640
the Bride, the body of Christ, 
and we are properly attired with

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00:24:14,640 --> 00:24:20,120
love, righteousness, morality, 
etcetera, then we will not be 

335
00:24:20,120 --> 00:24:25,880
bound by the contrary to what I 
just said. 

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00:24:25,880 --> 00:24:31,600
We will not be bound and we will
not be forfeiting the glory and 

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00:24:31,600 --> 00:24:36,120
the virtues, because the good 
virtues come from the 

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00:24:36,120 --> 00:24:41,960
overflowing of love that is in 
our hearts #1 for God, for 

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00:24:41,960 --> 00:24:48,040
others, and for self as well. 
And when we possess the correct 

340
00:24:48,600 --> 00:24:54,440
wedding feast garments and the 
Master Christ who is always 

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00:24:54,800 --> 00:24:59,120
purging and examining, then we 
will be approved. 

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00:24:59,400 --> 00:25:03,000
And if we remain, then we will 
go to the other wedding feast in

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00:25:03,000 --> 00:25:06,160
Luke chapter 14, which is the 
end time feast. 

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00:25:06,320 --> 00:25:11,760
Then we will be reclining as the
Lord says, and He will serve us.

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00:25:12,240 --> 00:25:16,560
And what more do we want as 
service than to be in the 

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00:25:16,560 --> 00:25:19,560
presence of the Lord in 
eternity? 

347
00:25:19,560 --> 00:25:23,280
Praise and glory be to His holy 
name now and at all times and 

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forever. 
Amen. 

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00:25:51,440 --> 00:25:53,240
We hope you enjoyed this week's 
message. 

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00:25:53,320 --> 00:25:56,280
Please don't forget The to rate 
and review this podcast and 

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00:25:56,280 --> 00:25:57,760
share with your friends and 
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00:25:58,040 --> 00:26:01,480
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or to give us detailed feedback,

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00:26:01,800 --> 00:26:07,160
please visit our link in the 
show notes linktr dot EE forward

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00:26:07,160 --> 00:26:10,680
slash double edged sword. 
Until next time, God bless you 

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00:26:10,720 --> 00:26:10,960
all.
