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In the name of the glorious 
Trinity, Father and Son and Holy

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Spirit forever. 
Amen. 

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Glory be to the everlasting 
mercies which sent you to us, O 

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Christ, the light of the world 
and the life of all. 

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Give us wisdom by your law and 
enlighten our impulses by your 

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knowledge. 
Sanctify our souls by your 

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truth, and grant that we may be 
obedient to your words and may 

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fulfill your commandments at 
every hour. 

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Oh you who enlightens the 
rational with the knowledge of 

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your greatness, do enlight, O my
Lord, our thoughts that we may 

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meditate upon your holy and 
divine scriptures at all times, 

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O Lord of all, Father and Son 
and Holy Spirit forever. 

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Amen. 
As committed, true, and genuine 

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believers of the Lord, we take 
heart and are joyous of the 

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truth that God hears all things,
sees all things, not only what 

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has been done and said, what is 
evident, but also all that is in

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the heart and in the depth of 
the soul. 4 According to Hebrews

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chapter 4, verse 12, He God 
praises name, is quick to 

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discern the thoughts and intents
of the heart. 

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So we take heart and we boast 
about the Omni characteristics 

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of God, the omniscient, 
omnipotent, omnipresence. 

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But there is another reaction, 
another response, another 

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emotion that we are instructed 
to possess in order to live in 

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the Lord God, Jesus Christ. 
We're going to talk about what 

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it means to live the how we how 
the Scriptures and Christ 

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himself instructs we can live in
Him, our Lord and God, Jesus 

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Christ. 
And that emotion, that reaction,

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that response is fear and 
trembling. 

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We sing during the presentation 
of the gifts of bread and wine 

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to the altar in the Divine 
Liturgy of Holy Urbana. 

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We sing the body of Christ and 
His Precious Blood, that which 

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is going to be crucified by the 
way, not the resurrected one at 

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that time. 
It is the crucified body. 

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The body of Christ and His 
Precious Blood are up on the 

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Holy altar. 
Let us all drown into Him in 

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fear and in love. 
Poredam she Howard Mayor Al 

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Madva Kocha de Kaltao Rehamza de
Kalta wo Rehamta, In fear and in

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love. 
Let us drawn into him in Luke, 

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chapter one, verse 50, in the 
song the Magnificat of the ever 

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Virgin, the mother of Jesus 
Christ, our Lord God, she 

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proclaims, and his mercy is to 
generation after generation 

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toward those who fear him. 
Saint Paul the blessed apostle 

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writes and warns the Hebrews 
10/31. 

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It is with terrible, awful, 
feeful I'm sorry. 

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It is very terrible, that is 
awful feeful to fall into the 

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hands of the living God. 
Hence he instructs the 

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Philippians in chapter 2, verse 
12 after his discourse on being 

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like Christ, who humbled himself
by becoming obedient to the 

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point of death, death on a 
cross. 

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And he goes on to say, my 
beloved, just as you have always

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obeyed, not as in my presence, 
only, not only when I'm with 

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you, but now much more in my 
absence. 

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Listen to this, Work out your 
own life translated to salvation

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in the English version. 
But the true word is your life, 

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and we're going to talk about 
that as well. 

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Work out your own life with fear
and trembling, and that is your 

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life in Jesus Christ. 
So knowing, believing and 

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confessing that God hears all 
things, sees all things, not 

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only what is being done and 
said, but also all that is in 

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the heart and in the depth of 
the soul, we need to be somewhat

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concerned. 
Now some may say fear does not 

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actually pertain to an emotion 
that is in tremble. 

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Well we're going to have a talk 
about that. 

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Fear can be two aspects, yes. 
One aspect is the reverence. 

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We Revere demon Alaha in 
reverence. 

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Not that God will punish me. 
But then through the scriptures 

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we learned that, yeah, we need 
to also fear God and His wrath 

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because it is truly harmful when
the Lord releases His wrath. 

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So we need to be concerned, 
beloved, which means prior to 

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making the decision or taking 
that step or going forward 

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acting upon our own knowledge 
and understanding our own 

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philosophy and look upon life 
and all that pertains to it, 

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that is life. 
We need to know that it will 

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most certainly affect our life 
with in through Christ, which 

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will even more so affect our 
salvation on the day of His 

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return, whether positively or 
negatively. 

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Now if we take Philippians 
chapter 2, verse 12 with extreme

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seriousness, we should be 
disposing, getting rid of, 

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riding ourselves of evil. 
We should be striving to not to 

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do or say or imagine anything 
that is evil that is in our life

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with Christ, in Christ, through 
Christ, because God and God 

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alone knows the hearts of all 
the sons of men according to One

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Kings Chapter 8, verse 39. 
Read it now you may be saying. 

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Hang on, hang on, hang on. 
I'm going to join King David in 

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saying the Lord is the Lord. 
God is my light and my 

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salvation. 
Of whom shall I be afraid? 

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The Lord God is the strength of 
my life. 

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By whom am I shaking? 
True. 

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Psalm 27 One so true. 
But that is true when you are 

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living a life in with through, 
and I'm going to define this 

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with one word. 
It's true When you are living a 

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life in, with and through Christ
that is appeasing to him and not

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to the world, then you can 
rightly so claim Psalm 27 one 

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and join King David in 
proclaiming that. 

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However, we must keep in mind 
that there are instructions as 

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to how we can remain in living 
or life in Christ. 

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Some will say off the bat, 
faith, Amen first and foremost. 

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But there's a there is an 
equation. 

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We're going to have a look at 
that as well. 

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I'm going to concentrate on what
Jesus is talking about and what 

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Jesus instructs about the Holy 
Eucharist because that really 

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pertains a life abiding, 
remaining, waiting in Christ. 

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And that is the life Saint Paul 
is talking about. 

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The lives of Christians is not 
just merely the life in the 

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world. 
No, he's talking about the life 

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that we have received in 
abundance through Jesus Christ. 

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Praise and glory between his 
name. 

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John chapter 6. 
And this is where we need to be 

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fearful, We need to be 
trembling, we need to Revere 

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both aspects. 
John chapter 6, verse 53 to 58 

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Jesus tells us truly, truly, you
know the word is I mean, I mean 

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in Aramaic that means yes. 
You know when Mum would say yes.

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I'm telling you it's like Jesus 
saying yes, yes. 

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Not for negotiation, not for 
compromising. 

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Yes, yes. 
I say to you, unless you eat the

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flesh of the man, Son of man, 
and drink his blood, you have no

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life in yourself. 
What life? 

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There are people who don't 
believe in God. 

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There are people who do not 
observe the the, the, the Holy 

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Eucharist. 
There are people who mock the 

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Holy Eucharist, symbolize the 
Holy Eucharist. 

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Do they not live in the world? 
Of course they do. 

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So what life is Jesus talking 
about? 

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That life that we receive from 
Him? 

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Let me read it again. 
Yes, yes. 

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I say to you, unless you eat the
flesh of the Son of Man and 

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drink his blood, you have no 
life in yourself. 

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The one or whoever eats my flesh
and drinks my blood has eternal 

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life and I will raise him up on 
the last day. 

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Now for those who translate or 
interpret eating as believing, 

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well, Jesus puts a throws the 
spanner in the works. 

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He continues to say, for my 
flesh he's truly food and my 

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blood is truly drink. 
The one who eats my flesh listen

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to this. 
The one who eats my flesh and 

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drinks my blood remains in me. 
There is that life. 

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So if you do not drink the flesh
of Christ and drink eat the 

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flesh of Christ and drink his 
blood, you're not remaining. 

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Therefore you do not have life 
and I in him just as the living 

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Father there it is life The 
living Father sent me, and I 

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live because of the Father, the 
one who eats me. 

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He also will live because of me.
This is the bread that came down

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from heaven. 
Now there is objective, there is

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the objectiveness, there's a, 
there's an object, there's there

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is manna. 
This is the bread that came down

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from heaven, Not as the fathers 
ate and died. 

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The one who eats this bread will
live forever. 

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Which bread was that beloved? 
Which bread? 

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Think about it. 
Go back to the Mystical Supper. 

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Not the Last Supper. 
The Mystical Supper. 

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Jesus took bread and he claimed,
this is my body. 

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So all this time I've been 
telling you to eat my flesh. 

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Eat my body. 
And some of you left me because 

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you thought. 
You thought that this is very 

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hard. 
This statement is very hard to 

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abide. 
Abide by. 

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And I turned around. 
I said, Simon, would you like to

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also leave? 
No. 

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So this is that flesh I was 
talking to you about. 

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It's this bread, see we're 
talking about in fear and 

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trembling Workout your life in 
Jesus Christ. 

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There is the procedure. 
You want to call it lack of a 

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better term. 
There is one one foundation 

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through which we must build our 
life through Jesus Christ is 

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through the holy mysteries in 
fear and in trembling not 

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mocking and not joking and not 
having no relationship with. 

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Now when I continue side note 
when I continue to mention 

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living in with through Jesus 
Christ, I can admittedly 

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condense that one word in that 
those words in one word a few 

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one a few words single words 
abide remain continue. 

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Jesus saying you know let's 
let's work out this equation. 

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Let me give you an equation. 
Faith justifies you. 

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What does justify mean? 
Justification doesn't mean 

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salvation. 
No justify. 

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Salvation, Justification, 
salvation. 

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They're two different words. 
You know when you when you're in

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Word and you write your document
and you want to justify it, you 

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want to make it right. 
Yes. 

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So faith makes us right, you 
know, again, let's put it this 

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way simply. 
Later faith gives us the right 

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to then receive the new life, 
the regeneration in baptism, 

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because we have, we are being 
put to death with Christ and we 

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are being born a new in Christ, 
we receive that new life in 

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Christ. 
So faith has made us right, 

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given us the right to receive 
this sacrament, this mystery of 

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new life. 
But how do we continue that 

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life? 
How do we continue to remain in 

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that life and work out that life
in Jesus Christ that we have 

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received is through the Holy 
Eucharist? 

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Now this this episode is not 
about the Holy Eucharist, so 

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don't get me wrong. 
This is about working out your 

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life in Christ and what life, if
you may say, your sacramental 

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life, your church life, your 
worship life. 

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Jesus emphasizes this and gives 
us the reason why John chapter 

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15 verses 4 to 5 abide in me. 
Now we know that if we drink, 

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eat his flesh and drink His 
blood, we abide in Him and he 

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abides in us. 
There's that spiritual, intimate

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relationship, spiritual, holy, 
pleasing, intimate relationship 

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between the bride, the Church 
and her bridegroom. 

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Abide in me one way, as we've 
we've already ascertained 

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through the whole Eucharist and 
I In you that means there's the 

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life that you have, because 
Jesus says, if you do not abide 

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in Me through the Eucharist, you
have no life. 

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Jesus is not within you abiding 
me and I in you. 

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As the branch cannot yield fruit
of itself unless it remains or 

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abides or waits in the vine, so 
also neither can you, unless 

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you're abide in me. 
I am the vine, and you are the 

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branches. 
Whoso abides in Me, and I in 

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Him. 
This produces much fruits, 

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because without me you cannot do
anything. 

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So when we come to remain in 
that life with Jesus Christ, you

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may be saying, well, what about 
those people who sin? 

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And what about those who come to
church and and partake in the 

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Holy Eucharist in order to, in 
tremble and fear to work out 

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their life? 
Yes, we are sinners. 

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Of course we will fall short, we
will sin. 

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It is our human nature when 
Christ paid the debt, when 

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Christ gained us redemption on 
the cross and he paid the debt 

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and he was victorious over 
death, sin and Satan. 

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Keep in mind beloved, he didn't 
take away our free will. 

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Man is free, has his own 
intellect and choice. 

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That's why we see what's 
happening in the world today. 

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So we still have that free will.
And sometimes, unfortunately, we

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use the free will to grieve the 
Holy Spirit of God. 

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But we come back. 
We ask God to forgive us like 

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the prodigal Son. 
And one more time the garment of

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grace is wrapped around us. 
The sunship authority of the 

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ring is given to us the gospel 
which is the the, the the the 

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path. 
You know the gospel which is a 

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symbolizing the shoes of new 
shoes, new new life in Jesus 

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Christ through the gospel. 
And we partake in the fattened 

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cow calf that has been 
slaughtered and in that mystical

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celebration and that is how we 
remain in Christ. 

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And this beloved was practiced 
in the churches in the 1st 

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century of Christendom as it was
practiced in the church at 

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Corinth 1 Corinthian 10/16. 
What Saint Paul writes the cup 

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of Thanksgiving, that is, the 
wine or the blood which we 

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bless, is it not the 
participation, communion, unity 

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of the blood of Christ? 
And the bread that we break is 

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it not the participation or 
communion or unity of the body 

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of Christ which we need to eat 
in order to remain in Jesus 

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Christ, in order to have life in
Jesus Christ. 

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That's why you know we always 
preach and say when you approach

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the mysteries don't open. 
Come with your with your 3 

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button top shirt buttons undone 
and and your your short sleeves 

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rolled up and you know you know 
you you you approach the 

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mysteries like hey bro, what's 
happening? 

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No, we need to be trembling and 
in fear because the angels at 

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that moment are trembling and 
the angels are envious of you 

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approaching the mysteries 
because that is how you have 

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life in Jesus Christ. 
The church lived in Christ. 

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The Church lives in Christ 
through the holy mysteries, and 

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to date does the same until the 
day of salvation, when her 

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heavenly bridegroom arrives to 
take her in his bridal chamber. 

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So yes, tremble and fear of 
respect and reverence, but at 

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the same time tremble and fear 
of concern. 

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Hebrews 1039. 
It is very terrible or fearful 

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to fall into the hands of the 
living God. 

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Look at Sodom and Gomorrah. 
Read about it. 

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Pharaoh read about him, and 
Anaya and Sephora his wife, read

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about them. 
And in Hebrews chapter 12, 

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verses 25 to 29 regarding the 
unshaken Kingdom, see to it that

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you do not refuse him who is 
speaking. 

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For if those for if those did 
not escaped when they refused 

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him who warned them on earth, 
much less will we escape whom 

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turn away from him who warns 
from heaven, and his voice shook

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the earth, then. 
But now he has promised, saying,

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yet once more, I will not shake 
only the earth, but also the 

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heaven. 
This expression, Paul goes on to

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say, yet once more denotes the 
removing of those things which 

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can be shaken, and of created 
things, so that those things 

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which cannot be shaking the 
Kingdom, may remain. 

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Therefore, since we receive the 
Kingdom which cannot be shaken, 

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let us show gratitude, by which 
we may offer to God an 

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acceptable service and 
reverence. 

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And all for our God is a 
consuming fire. 

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So, beloved, when we when we 
urge and when we at times maybe 

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even forcefully, encourage you 
to attend church, to come and 

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partake in the Holy Eucharist so
that you have life and you 

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remain in that life, you 
celebrate Jesus. 

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You share in God's life through 
the Holy Eucharist. 

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That is because your life in 
Christ, your life in God the 

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00:21:19,420 --> 00:21:25,060
Father, the Son and the Holy 
Spirit, you need to work out in 

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00:21:25,060 --> 00:21:31,580
fear and trembling because those
who don't hate of the flesh of 

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the Son of Man and drink his 
blood, very simply Christ puts 

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00:21:35,420 --> 00:21:38,660
it has no life in himself. 
They don't come and say, well 

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00:21:38,660 --> 00:21:43,700
what about those people and just
concentrate about what Christ is

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00:21:43,980 --> 00:21:47,900
instructing and warning. 
So, truly beloved? 

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Yeah, fear your life in Christ, 
those who weren't at church 

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00:21:54,700 --> 00:22:02,570
yesterday because of silly and 
unjustifiable excuses, Well, I'd

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00:22:02,570 --> 00:22:08,370
like to see you in church this 
coming Sunday to be kneeling 

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before the Lord and asking him 
for forgiveness and that he may 

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have compassion and mercy. 
And once you receive the 

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00:22:18,530 --> 00:22:22,850
absolution from the church, you 
do approach the mysteries in 

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00:22:22,850 --> 00:22:27,370
fear and trembling, because that
is how. 

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And that is when you are working
your life out in Jesus Christ 

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and through Jesus Christ. 
So let's not take all these 

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00:22:36,730 --> 00:22:42,090
blessings for granted, Beloved. 
Oh, I'm tired, you know, just 

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00:22:42,170 --> 00:22:44,730
that one Sunday will sleep. 
You know, there's going to be a 

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00:22:44,730 --> 00:22:47,570
sleep that's awaiting each and 
every one of us, and it's going 

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00:22:47,570 --> 00:22:50,290
to be long according to the 
earthly time, obviously. 

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So let's approach this mystery. 
That's approach As the days are 

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00:22:57,220 --> 00:23:01,620
available for us, let us be wise
and use the time and days and 

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00:23:01,620 --> 00:23:06,740
months and years wisely. 
Beloved, so beloved, one way to 

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00:23:06,740 --> 00:23:09,980
work out our life in Jesus 
Christ in fear and trembling is 

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00:23:09,980 --> 00:23:16,180
to be a church so that we you 
can receive that gracious gift 

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00:23:16,220 --> 00:23:21,660
of the holy mysteries which will
have you grow, sustain you, keep

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00:23:21,660 --> 00:23:26,350
you in that amazing life in 
Jesus Christ. 

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Praise and glory be to His Holy 
Name, now and at all times and 

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00:23:32,550 --> 00:23:33,550
forever. 
Amen. 

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00:23:52,580 --> 00:23:54,620
We hope you enjoyed this week's 
message. 

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00:23:54,620 --> 00:23:57,820
Please don't forget to rate and 
review this podcast and share 

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with your friends and family. 
For any future topic suggestions

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00:24:01,180 --> 00:24:04,620
or to give us detailed feedback,
please visit our link in the 

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00:24:04,620 --> 00:24:10,140
show notes linktr dot EE forward
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00:24:10,540 --> 00:24:12,300
Until next time, God bless you 
all.

