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In the name of the. 
Glorious Trinity, Father and Son

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and Holy Spirit forever. 
Amen. 

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Glory be to the. 
Everlasting mercies. 

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Which sent you to us, O Christ, 
the light of the world and the 

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life of all. 
Give us wisdom by. 

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Your law and enlighten our 
impulses by Your knowledge, 

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sanctify our souls by Your 
truth, and grant that we may be 

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obedient to Your words and may 
fulfil Your commandments at 

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every hour. 
O You who enlightens the 

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rational with the knowledge of 
Your greatness, do enlight, O my

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Lord, our thoughts, that we may 
meditate upon Your holy and 

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divine Scriptures at all times, 
O Lord of all, Father and Son 

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and Holy Spirit. 
Forever. 

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Amen. 
We continue our study of the 

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Acts of the Apostles, and we're 
going to start at chapter 14, 

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verse 8. 
Just to recap, we see Saint Paul

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and Barnabas once again. 
Opposed by the Jews. 

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Who rejected their words and 
what is their? 

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What was their words? 
Jesus Christ, the Gospel, the 

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good news? 
And this was in Iconium. 

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However, when they were 
rejected, it didn't deter them. 

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They didn't flee until their 
lives were in danger. 

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And we learned that this is an 
instruction from Christ. 

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Matthew chapter 10, verse 23. 
And when they persecute you in 

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one city now it doesn't say 
merely walk away, turn the other

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cheek. 
You know what, just have a break

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for a few days. 
Let him go. 

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No, no, no, the word is flee, 
escape to another. 

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Why? 
So that the preaching of the 

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gospel would not be deterred and
hindered. 

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And that is why Jesus would at 
times not flee. 

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He didn't need to flee, but He 
would just walk away from 

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amongst them and go away to 
another city because his time 

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had not come. 
And to know what their words 

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were. 
What were they preaching? 

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We find them in the beginning 
from chapter 13, verse 13 or 

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chapter 13 itself, and it was in
Antioch of Presidia preaching 

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the resurrected Christ seen by 
many. 

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This was their message, the 
message of the gospel or the 

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message of the letters mainly 
was Christ resurrected. 

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And this is the message of the 
church. 

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Why? 
Because it is the pinnacle, is 

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the foundation of Christianity. 
We worship, we honor, we 

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glorify, we adhere to, we obey, 
we praise, we give Thanksgiving 

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to a resurrected Lord, not one 
that is dead and that is decayed

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and has seen corrupt like every 
other author of every other 

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faith, dead, corrupted, turned 
to dust. 

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Keep it in mind, beloved. 
This is the beauty of 

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Christianity. 
If you don't know your faith, if

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you haven't read the scriptures,
when people ask you why do you 

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believe in Jesus Christ? 
Simply because he is 

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resurrected. 
He is resurrected and when they 

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want evidence, well, you need to
go and read the scriptures and 

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maybe listen to the double edged
sword a little bit, you know, to

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the to the programs and we have 
archives of play 127th program. 

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This is, I believe, OK. 
So why beloved? 

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Because in one Corinthians 
chapter 15, verse 14, this is 

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what Saint Paul writes. 
And if Christ be not reason, 

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then our preaching is vain and 
our faith is vain. 

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So if Christ wasn't resurrected,
what am I doing here? 

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What are you doing there right 
now? 

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Whether you're in the car and 
you're washing your dishes, 

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you're vacuuming, you're 
ironing, or whatever you may be 

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doing, Why? 
Why have you tuned into the 

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Double Edged Sword podcast 
series? 

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Why? 
Why do we go to church? 

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Why do we praise? 
Why do we fast? 

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Why do why do we do good? 
Why, if Christ is not 

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resurrected, why it's all in 
vain. 

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But no, Christ is resurrected. 
And this is their word, beloved.

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So let's pick it up from verse 8
and we'll read till verse 10 and

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we'll, we'll expand on that. 
And they're dwelled in the city 

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of Lystra, a cripple who had 
been lame from his mother's 

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womb, who never had walked, 
never deprived of walking the 

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entire life. 
He heard Paul speak. 

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And when Paul saw that's a, 
that's an important word. 

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And when Paul saw him and 
perceived that there was faith 

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in him to be healed, he said to 
him with a loud voice, I say to 

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you, in the name of our Lord 
Jesus Christ, stand upright on 

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your feet. 
And he leaped and walked. 

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Wow. 
You know, this reminds me of 

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when Christ would leave 
Jerusalem, would go to all these

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other cities, you know, to 
Samaria to just to meet a 

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person. 
He would, he would walk a 

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specific path so that he could 
encounter Zacchaeus. 

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He would go to the well to see 
the Samaritan. 

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He would he would go places in 
particular to work his signs and

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powers for one person at times 
beloved. 

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And the same thing is happening.
So when they leave, when they 

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leave Iconium and came to 
Lystra, that's a 19 mile 

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distance. 
Now walking on one mile on a 

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week, a week's walk, you know, 
with rest, give it two weeks, 

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for example, right. 
So they walked what? 

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It wasn't just because they 
fleed. 

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Persecution, no. 
And death, no. 

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This was divinely inspired 
because they had to come to this

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person. 
This man had been crippled the 

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his entire life. 
Now let's let's just presume 

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he's 30 years old, right? 
For 30 years, his feet were 

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tucked in beneath him. 
He couldn't walk, you know, it's

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like when when the disciples 
asked Christ Lord, did this man 

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sin or his parents, he said no, 
neither this man nor his 

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parents, but the that the power 
of God, the power of the Lord 

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may be seen and we're going to 
see the power of the Lord. 

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And remember Jesus promised 
these signs that I do you will 

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also do and you will do greater 
signs through him by his power, 

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by his grace. 
So the man was crippled from 

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birth. 
Now again I hear some bells 

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ringing. 
Right? 

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Ding Ding Ding Ding. 
What can I relate this to? 

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Yes, Acts chapter 3 verses 1 to 
11 we read of Peter and John 

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curing the lame man. 
And now this lame the father say

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this lame man in Acts chapter 3 
whom Peter and John healed or 

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cured, prefigured the salvation 
of the Jews who would believe 

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and follow the Christ. 
And this happened at the door of

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the temple. 
Now this sick Lyconian man 

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prefigures the people of the 
Gentiles. 

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Remember in verse 13, Saint Paul
says to the Jews who didn't 

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believe and and was was rising a
coup to get rid of them. 

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He said, listen, it was, it was,
it was right that you first hear

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the gospel because you are the 
children of the people. 

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You know, you're the, you're the
Jewish, you're the Israelites. 

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But since you don't receive it 
and you reject it, you have made

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yourself to be unworthy. 
We are now going to preach to 

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the Gentiles, right? 
So this man here in in the city 

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of Lystra, he is prefiguring the
gentiles who are now going to 

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hear the word, who for a long 
time were isolated, were distant

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from the religion of the law and
the temple. 

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They wouldn't go into the 
temple. 

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But now the time has come and 
this man is prefiguring because 

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they were crippled, they didn't 
have the law. 

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They were pagans worshipping 
idols and false gods. 

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Now these people, these Gentiles
were brought in by the preaching

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of the apostles Peter, Paul and 
Barnabas. 

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And this is what Paul says in 
Galatians chapter 2 verse 9. 

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They meaning Peter, James and 
John gave to Barnabas and I the 

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right hand of fellowship. 
You know what that is? 

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They didn't just say it wasn't a
a handshake. 

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It wasn't a high five for his 
face fist pump. 

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No, no, no. 
It was the laying on of the 

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hand, laying on of the hand. 
Now if you're saying, well, why 

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would Paul need the laying on of
the hand of Peter, James and 

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John? 
Paul was chosen by Christ. 

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He was Christ's chosen vessel. 
You know, it was preserved for 

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this day. 
Well, let's go to Numbers 

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chapter 15, I believe where God 
chooses Joshua and God claims 

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and instructs to Moses that the 
Spirit is upon him. 

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But you, Moses, lay your hand on
him so that you can give him 

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some of your power. 
Moses didn't say, well, Lord, I 

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don't need to do that. 
You've chosen him. 

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No, it was the laying on of the 
hand, the Apostolic succession. 

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And you know, we read that it 
was Peter, James and John, not 

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the entire church, raising their
hand and praying and and 

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invoking the Holy Spirit to come
down and to set apart our 

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brother for the ministry. 
No, no, no, it was the apostles.

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And Paul goes on to say, so that
we might go to the Gentiles, but

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they go to the circumcised. 
So see even their rejection and 

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their persecution, it was meant 
to be, it was a divine work of 

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God, so that these people, Paul 
and Barnabas, would go to the 

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Gentiles, while Peter and theirs
would stay and preach to the 

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Jews. 
And the time when the two cures 

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occur is significant as well, 
beloved. 

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The lame man cured by Peter and 
John, he was cured in the, you 

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know, early days of the faith 
when the word was not yet 

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believed by the Gentiles. 
It was being preached to the 

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Jews. 
And there it is. 

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Paul says it isn't as well. 
Again, it is for you that we 

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must preach to you. 
And when John, Peter and John 

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healed the lame at the temple, 
it was, you know, the early 

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missionary or the early stages 
of the preaching. 

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The Gentiles weren't hearing the
word. 

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But this lame Laconian who was 
cured in the midst of the joy 

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and the gladness of the 
conversion of the Gentiles. 

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It was during the the marvelling
of the Gentiles when they were 

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hearing Jesus Christ, the 
Messiah who was crucified. 

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God resurrected him when he was 
taken off from the cross. 

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And we're going to read that God
resurrected him and he was seen 

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and he did many miracles and the
Gentiles were being glad in the 

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heart while the Jews were being,
you know, ticked off as as I 

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said last week. 
But these, these Gentiles were 

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accepting and, and leaving their
paganism and coming to the 

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Christian world when the Jews 
had been excluded for their lack

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of faith and brought upon 
themselves damnation because 

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they didn't believe and they 
rejected. 

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The Gentiles were being born 
receiving and were being cleared

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and cleansed of their nation. 
Hence St. 

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Paul writes to the Romans, 
Chapter 11, verse 12. 

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By their offence, the Jewish 
offence, the people, the the 

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people. 
By their offence, life came to 

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the Gentiles. 
Through their rejection you, O 

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Gentiles believed, through their
offence you, O Gentiles, came to

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life. 
Through the word. 

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You know, one man's loss is 
another man's gain. 1 man's loss

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is another man's treasure, as 
they say. 

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Now regarding this man, we read 
something very interesting that 

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he was paying attention. 
It says to Paul's words, he was 

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attentive. 
That's why during the 

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Eucharistic service, Listen up 
everyone. 

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You know, when you're in church 
and you're on your Instagram and

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TikTok and Facebook, how 
disrespectful is that? 

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And you know you're 
disrespecting all right now 

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you're you're thinking, oh, I do
that. 

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Well, it's OK. 
Just repent. 

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Don't do it anymore. 
When the gospel reading is being

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preached, what does the Deacon 
instruct the people? 

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Listen intently. 
Listen don't worry about who 

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walks in when you walk in late 
as well in respect to the word 

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of God. 
That's being the gospel that is 

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being read and preached and in 
in respect to your fellow 

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Christians who were there before
you at the beginning of the 

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service. 
Don't walk down the island, kiss

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the cross and high 5 everyone 
and then and then become a 

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disturbance. 
Don't do that. 

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Stand at the back, back wall. 
Listen to the word being read 

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intently. 
Listen, don't worry about who's 

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there. 
Don't worry about saying hello. 

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Hey, how you going to your 
friends? 

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No, listen intently. 
When the gospel reading is over,

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then quietly and respectfully 
walk down the aisle, kiss the 

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cross and come back and be 
seated and start in praise and 

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Thanksgiving. 
Or when the sermon is being 

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presented. 
Don't be an instrument of 

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distraction for others. 
No, we do that. 

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You see, I've, it happens every 
day in church. 

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I'm always saying, excuse me, 
you know, can you please refrain

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00:14:18,680 --> 00:14:21,440
from walking down the aisle 
because we have a habit of being

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00:14:21,440 --> 00:14:24,280
distracted so easily when we're 
focusing on God. 

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00:14:24,280 --> 00:14:26,600
No, we could be watching a film 
in the movies or on the 

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00:14:26,600 --> 00:14:29,320
television when we're poised, 
like when someone says something

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00:14:30,160 --> 00:14:32,160
quiet, I'm listening to this, 
right? 

231
00:14:32,280 --> 00:14:35,120
But when it comes to Christ and 
the church and the, and the 

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00:14:35,120 --> 00:14:38,480
liturgy and the service, we're 
so relaxed, right? 

233
00:14:39,080 --> 00:14:41,000
Don't do that. 
Don't walk down the aisle. 

234
00:14:41,320 --> 00:14:45,160
Just stop and wait and be 
respectful. 

235
00:14:45,160 --> 00:14:47,800
Show respect to the sermon 
because that is the lesson, that

236
00:14:47,800 --> 00:14:50,480
is the teaching for those who 
have attended church. 

237
00:14:51,280 --> 00:14:55,960
So in the midst of his misery, 
this man is attentive. 

238
00:14:55,960 --> 00:14:57,880
He's listening to Saint Paul's 
words. 

239
00:14:57,960 --> 00:15:02,400
In no way did his condition 
hinder his eagerness, his 

240
00:15:02,400 --> 00:15:08,080
willingness to listen. 
This is why a healing to the 

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00:15:08,080 --> 00:15:14,240
soul has come before the body. 
This is how his soul, we see 

242
00:15:14,600 --> 00:15:17,000
right now, his soul is being 
healed. 

243
00:15:17,320 --> 00:15:21,480
He must have been demoralized. 
He must have been faithless, 

244
00:15:21,600 --> 00:15:25,480
hopeless for 30 years. 
You know, we're saying just 

245
00:15:26,720 --> 00:15:31,120
presuming he's 30 for 30 years, 
a miserable life. 

246
00:15:31,640 --> 00:15:35,600
Imagine his soul, a broken soul,
a broken heart. 

247
00:15:35,840 --> 00:15:40,640
Yet he hears the words of hope. 
The words of hope are only 

248
00:15:40,640 --> 00:15:42,640
through Jesus Christ, no one 
else. 

249
00:15:42,640 --> 00:15:47,080
Beloved, you want hope, You want
healing. 

250
00:15:47,440 --> 00:15:52,640
Don't listen to any other words 
to be uttered but the words of 

251
00:15:52,640 --> 00:15:55,920
the Lord Jesus Christ found in 
the Holy Scriptures and the 

252
00:15:55,920 --> 00:15:59,720
liturgy of the of the Church. 
Don't go findings. 

253
00:15:59,960 --> 00:16:03,080
Don't go anywhere else. 
You know when Jesus said to 

254
00:16:03,080 --> 00:16:11,240
Simon when Jesus said he who 
does not eat the body of the the

255
00:16:11,240 --> 00:16:14,440
Son of man and drink his blood, 
That's Borbana, by the way. 

256
00:16:14,440 --> 00:16:17,240
That's literally that's, that's 
the Eucharist has no life. 

257
00:16:17,240 --> 00:16:20,480
Listen, if you do not partake in
the Holy Eucharist, you have no 

258
00:16:20,480 --> 00:16:22,720
life in yourself. 
That's what Jesus said. 

259
00:16:22,800 --> 00:16:25,560
All of his disciples thought 
these his words are very 

260
00:16:25,560 --> 00:16:27,280
difficult. 
How are we going to? 

261
00:16:27,440 --> 00:16:30,640
How are we going to uphold them?
They walked away and Jesus said 

262
00:16:30,640 --> 00:16:34,560
to Simon, Simon, you too, Park 
it thought that they say in 

263
00:16:34,560 --> 00:16:37,800
Arabic, if there are Arabic 
speaking people, there you go. 

264
00:16:37,800 --> 00:16:40,160
You're most welcome to leave. 
What did Simon say? 

265
00:16:40,480 --> 00:16:44,560
Where am I going to go? 
Where do we find the words of 

266
00:16:44,560 --> 00:16:48,920
life, words to the soul? 
Where do we find them? 

267
00:16:49,040 --> 00:16:52,760
Unless it be from you, O Lord 
Jesus Christ, don't go looking 

268
00:16:52,760 --> 00:16:55,680
anywhere else. 
Don't go to clairvoyance. 

269
00:16:55,680 --> 00:16:58,320
And, and, and the cup, the, the 
coffee cup. 

270
00:16:58,320 --> 00:17:03,120
And I always say it's either a 
mother or, or a, a 

271
00:17:03,120 --> 00:17:05,079
mother-in-law. 
Always, there's always got to be

272
00:17:05,079 --> 00:17:06,920
a mother or a mother-in-law in 
these cups. 

273
00:17:07,200 --> 00:17:10,520
These are evil, beloved. 
This is paganism. 

274
00:17:10,640 --> 00:17:13,319
This is blasphemy. 
This is heresy. 

275
00:17:13,960 --> 00:17:16,920
You want hope right now. 
Right now. 

276
00:17:17,560 --> 00:17:23,400
If you need hope, if you need 
your soul to be lifted up, your 

277
00:17:23,400 --> 00:17:27,200
life, read the Holy Scriptures. 
And I pray that during this 

278
00:17:28,040 --> 00:17:30,400
episode, right now, you're being
uplifted. 

279
00:17:30,400 --> 00:17:32,480
Not because it's kasha general, 
no, no, no, it's not because 

280
00:17:32,480 --> 00:17:33,800
it's a double edged, no, it's 
nothing. 

281
00:17:33,800 --> 00:17:35,880
It's the Lord Jesus Christ 
speaking. 

282
00:17:36,080 --> 00:17:38,400
These are his words. 
This is the Gospel, this is 

283
00:17:38,480 --> 00:17:41,320
Jesus. 
This man's eagerness was to 

284
00:17:41,320 --> 00:17:46,480
listen to the words first. 
His soul must have, and I'm sure

285
00:17:46,720 --> 00:17:51,280
death 100%, most assuredly his 
soul was brought to life. 

286
00:17:51,440 --> 00:17:55,240
His soul was rejuvenated. 
Hope came into his mind. 

287
00:17:55,280 --> 00:18:00,720
And when we say soul, that is 
his life before the body was 

288
00:18:00,720 --> 00:18:03,800
healed. 
The soul was healed. 

289
00:18:06,040 --> 00:18:11,520
And then it says that Paul also 
looked intently at him and saw 

290
00:18:12,200 --> 00:18:15,680
that he had faith to be made. 
Well, how do you see faith? 

291
00:18:15,680 --> 00:18:17,920
Question. 
How do you see faith? 

292
00:18:19,040 --> 00:18:23,720
There must be an expression. 
There must be an action. 

293
00:18:25,920 --> 00:18:35,280
Oh, faith is seen, is evident 
through an action, a deed. 

294
00:18:35,280 --> 00:18:37,880
James chapter 2. 
Many read James chapter 2. 

295
00:18:38,080 --> 00:18:43,680
They either ignore it or are 
arrogant or ignorant or because 

296
00:18:43,680 --> 00:18:46,400
James chapter 2 puts us in 
check. 

297
00:18:47,280 --> 00:18:49,920
We don't want to preach it. 
We don't want to read it 

298
00:18:49,920 --> 00:18:52,000
anymore. 
There must have been some. 

299
00:18:52,200 --> 00:18:53,920
This man must have done 
something. 

300
00:18:54,320 --> 00:18:58,280
It must have been an expression 
on the face because he saw and 

301
00:18:58,280 --> 00:19:01,760
he knew by seeing. 
He knew this man. 

302
00:19:01,760 --> 00:19:06,160
Maybe after hearing the word of 
hope, the resurrected Lord Jesus

303
00:19:06,160 --> 00:19:09,400
Christ healed and gave hope to 
the soul. 

304
00:19:09,520 --> 00:19:12,000
He must have tried to come 
closer to Saint Paul. 

305
00:19:12,120 --> 00:19:17,840
This is the action of the faith.
This is the evidence of the 

306
00:19:17,840 --> 00:19:19,880
faith. 
So if you say I believe you have

307
00:19:19,880 --> 00:19:22,320
no actions, well, that's a dead 
faith. 

308
00:19:22,800 --> 00:19:28,080
As Saint James writes in chapter
2, Saint Paul saw that the man, 

309
00:19:28,080 --> 00:19:32,520
and this was a Gentile, was 
already persuaded in his purpose

310
00:19:32,520 --> 00:19:34,320
and determination. 
And what was it? 

311
00:19:34,520 --> 00:19:37,960
The purpose and determination 
was to receive healing. 

312
00:19:38,320 --> 00:19:40,480
So first, beloved, this is what 
we need to do. 

313
00:19:40,480 --> 00:19:44,760
Even learning from this, when 
someone is broken, we need to 

314
00:19:44,760 --> 00:19:49,040
lift up the spirit. 
When when someone is driven to 

315
00:19:49,040 --> 00:19:53,320
the point and, and I'm sad to 
say to the point of suicide, 

316
00:19:53,680 --> 00:19:58,840
there is a broken spirit, a 
broken soul, a damaged soul, a 

317
00:19:58,840 --> 00:20:02,840
helpless soul. 
What we need to do is we need to

318
00:20:03,000 --> 00:20:06,840
give life, give purpose to the 
soul, reinstate the soul. 

319
00:20:07,040 --> 00:20:10,640
And how do we do it? 
We only do it through the words 

320
00:20:10,640 --> 00:20:15,200
of Jesus Christ in the Church of
Jesus Christ. 

321
00:20:15,600 --> 00:20:18,880
Through the liturgies of the 
Church of Jesus Christ, when you

322
00:20:18,880 --> 00:20:23,800
understand the liturgy, when you
understand what is being prayed 

323
00:20:23,800 --> 00:20:28,000
and besieged and supplicated, 
and when you understand that 

324
00:20:28,000 --> 00:20:32,960
when you walk out the church 
after that 1 1/2 hour service, 

325
00:20:33,160 --> 00:20:36,400
you are cleansed by faith. 
Obviously you know your faith 

326
00:20:36,400 --> 00:20:39,040
has drawn you there. 
Regardless of your demands, 

327
00:20:39,200 --> 00:20:41,880
regardless of your misery. 
You know this man's misery was 

328
00:20:41,880 --> 00:20:44,280
he was crippled. 
Our misery when we enter the 

329
00:20:44,280 --> 00:20:48,520
Church, if we are sinners, we 
have sinned, we are defiled, we 

330
00:20:48,520 --> 00:20:53,120
stink, we stink. 
You know, when someone walks and

331
00:20:53,120 --> 00:20:56,200
they have, I'm sorry to say, 
perspiration, they call it beer.

332
00:20:56,240 --> 00:20:57,520
What do we do? 
Right? 

333
00:20:57,640 --> 00:21:01,480
But God doesn't do that. 
When God sees that, yes, he sees

334
00:21:01,480 --> 00:21:04,120
it, but he says, come to me, I 
want to cleanse you. 

335
00:21:05,480 --> 00:21:08,840
And when you leave that church, 
it's because number one, your 

336
00:21:08,840 --> 00:21:13,600
soul has been one more time, 
rejuvenated, given life, given 

337
00:21:13,600 --> 00:21:15,840
hope. 
And then and then the action of 

338
00:21:15,840 --> 00:21:21,400
that is when you approach the 
Holy Mysteries in worthiness. 

339
00:21:21,400 --> 00:21:24,600
By the way, how do we make 
ourselves worthy? 

340
00:21:25,320 --> 00:21:27,040
How do we become worthy of the 
Eucharist? 

341
00:21:27,360 --> 00:21:32,960
By confessing our sins, by not 
justifying our sins because the 

342
00:21:32,960 --> 00:21:37,960
world says, because you know, 
this is what is it, the 

343
00:21:37,960 --> 00:21:43,360
amendments, legislation, what I 
think, what I believe. 

344
00:21:43,360 --> 00:21:47,240
No, no, no, Confess our sins 
according to the standards of 

345
00:21:47,240 --> 00:21:52,840
God, Repent from them and ask 
God to make us worthy, not like 

346
00:21:52,840 --> 00:21:56,880
the Jews, to make ourselves 
unworthy, but God, we have made 

347
00:21:56,880 --> 00:22:00,160
ourselves unworthy as well. 
Yes, we are like the Jews now 

348
00:22:00,360 --> 00:22:04,560
unworthy because of our sin, but
you they must worthy to approach

349
00:22:04,560 --> 00:22:06,240
the mysteries and then be 
healed. 

350
00:22:06,240 --> 00:22:09,200
That's why when you walk out the
church, you have received by 

351
00:22:09,600 --> 00:22:13,640
both, you know the body, the 
soul and the spirit and the 

352
00:22:13,640 --> 00:22:17,000
mind. 
Your whole being has been 

353
00:22:17,000 --> 00:22:20,720
cleansed by the body and blood 
of our Lord Jesus Christ. 

354
00:22:22,480 --> 00:22:30,480
And in verse 10, he said to him,
Paul says to him not listen, I 

355
00:22:30,480 --> 00:22:33,360
really can't say much because 
I'm scared I'm going to get 

356
00:22:33,440 --> 00:22:35,880
persecuted, get up and walk. 
No, he didn't do that. 

357
00:22:36,160 --> 00:22:39,760
He cried out, cried out so 
people could hear him because 

358
00:22:39,760 --> 00:22:41,400
there was going to be a power 
work. 

359
00:22:41,840 --> 00:22:43,400
Christ was going to be 
glorified. 

360
00:22:44,000 --> 00:22:47,120
And as I always say, you want to
glorify God, do it properly. 

361
00:22:47,960 --> 00:22:49,560
You want to do the sound of the 
cross. 

362
00:22:49,640 --> 00:22:53,000
And I've always, I've always 
touched up on this and I pray 

363
00:22:53,000 --> 00:22:56,240
the Lord that it has made a 
difference in your in your life 

364
00:22:56,840 --> 00:22:59,320
when you're sitting at that 
table in the restaurant and 

365
00:22:59,320 --> 00:23:02,160
before the food is we jump into 
the food. 

366
00:23:02,360 --> 00:23:06,000
You pray, beloved, pray. 
And when you pray, do the sign 

367
00:23:06,000 --> 00:23:10,400
of the cross properly, not just 
the little itching of the of the

368
00:23:10,400 --> 00:23:12,680
chest. 
No, no, no, do it properly. 

369
00:23:13,240 --> 00:23:16,280
Call to the name of the Trinity,
in the name of the Father and of

370
00:23:16,280 --> 00:23:18,120
the Son and of the Holy Spirit 
and one God. 

371
00:23:18,120 --> 00:23:20,880
Amen. 
Lord God, heavenly Father, bless

372
00:23:20,880 --> 00:23:23,520
and sanctify this food of your 
worshippers in the name of your 

373
00:23:23,520 --> 00:23:26,280
glorious Trinity, and do the 
sign of the cross on it, so that

374
00:23:26,280 --> 00:23:29,240
if they have been, they have 
been offered and cooked by 

375
00:23:29,240 --> 00:23:32,280
pagans and paganism, it'll be 
cleansed for you. 

376
00:23:33,160 --> 00:23:35,440
Jesus said what you whispered. 
Cry it out. 

377
00:23:35,440 --> 00:23:39,520
Now don't be ashamed to cry it 
out. 

378
00:23:39,760 --> 00:23:44,080
Don't be ashamed to do the sign 
of the Christ to talk about the 

379
00:23:44,080 --> 00:23:47,320
resurrected Christ. 
If you have nothing to say, tell

380
00:23:47,320 --> 00:23:50,440
people Jesus is resurrected. 
Simple. 

381
00:23:50,440 --> 00:23:55,000
This is what they did and this 
was a fulfillment of prophecy. 

382
00:23:55,000 --> 00:23:58,880
He leaped, he leaps. 
He doesn't just struggle. 

383
00:23:58,880 --> 00:24:01,840
You know, it's, you know, you 
think it by the time his legs 

384
00:24:01,840 --> 00:24:05,000
would go straight and you know, 
it took him a few minutes, but 

385
00:24:05,000 --> 00:24:06,800
he leaped, jumped. 
Why? 

386
00:24:06,800 --> 00:24:10,040
Because there was a prophecy. 
Isaiah 35, six Yeah, I know this

387
00:24:10,040 --> 00:24:13,680
is about Jesus, but these people
did it in Jesus name. 

388
00:24:13,680 --> 00:24:15,320
The miracle, the Son was in 
Jesus name. 

389
00:24:15,520 --> 00:24:18,640
Then the crippled one shall leap
like a stag. 

390
00:24:18,760 --> 00:24:23,680
That is a male deer. 
Now, in closing, let's examine 

391
00:24:23,680 --> 00:24:25,880
the process of the healing of 
this lame man. 

392
00:24:25,880 --> 00:24:30,200
Beloved, and these are very 
important #1 we see the 

393
00:24:30,200 --> 00:24:34,320
apostles, Saint Paul and St. 
Barnabas, called by the Holy 

394
00:24:34,320 --> 00:24:35,560
Spirit. 
This is the Holy Spirit. 

395
00:24:35,800 --> 00:24:38,640
They weren't elected by a group 
of people. 

396
00:24:39,240 --> 00:24:43,720
They didn't check their 
curriculum Vitara or resume. 

397
00:24:43,760 --> 00:24:47,000
Oh yeah. 
Oh, Master's in theology, 00, 

398
00:24:47,000 --> 00:24:49,880
PhD. 
No, no, no, the Holy Spirit 

399
00:24:50,120 --> 00:24:53,400
elected them. 
When, and this was while the 

400
00:24:53,400 --> 00:24:59,200
prophets and teachers, Barnabas 
and Simeon and Lucius and Mana 

401
00:24:59,200 --> 00:25:03,120
in in Acts chapter 13. 
And these were the four leading 

402
00:25:03,120 --> 00:25:06,600
the Christian community in the 
Church of Antioch while they 

403
00:25:06,600 --> 00:25:13,680
were fasting and beseeching God 
while they were fasting. 

404
00:25:15,480 --> 00:25:18,240
It boggles my mind where people 
tell you you don't need to fast.

405
00:25:18,400 --> 00:25:21,080
You don't need to fast. 
No, we don't have to fast. 

406
00:25:21,240 --> 00:25:25,000
Who said we don't have to fast? 
Please show me a scripture verse

407
00:25:25,000 --> 00:25:26,680
where it says you don't have to 
fast. 

408
00:25:26,680 --> 00:25:29,280
Let's be solid scripture, right?
Why is solid scripture only 

409
00:25:29,280 --> 00:25:32,400
beneficial good when it's 
beneficial for you, but when 

410
00:25:32,400 --> 00:25:33,680
it's not. 
No, no, you know what? 

411
00:25:33,680 --> 00:25:39,480
Yeah, pastor this or or 
commentator that said no, no, 

412
00:25:39,480 --> 00:25:42,400
no. 
If the disciples were fasting 

413
00:25:43,080 --> 00:25:45,200
and the prophets and the 
teachers in the church, these 

414
00:25:45,200 --> 00:25:46,920
are the Christians who are 
fasting. 

415
00:25:46,960 --> 00:25:49,000
We need to fast. 
We continue fast and not because

416
00:25:49,000 --> 00:25:51,840
of the prophets. 
Jesus fasted I fast period. 

417
00:25:52,120 --> 00:25:54,040
They were fasting and beseeching
God. 

418
00:25:54,600 --> 00:25:57,040
Then we see that they were set 
apart. 

419
00:25:57,160 --> 00:25:59,800
What does that mean? 
That means they were ordained. 

420
00:25:59,920 --> 00:26:04,080
They were sanctified right now 
set apart means they didn't just

421
00:26:04,080 --> 00:26:07,600
say you guys come on this side, 
I'm sorry, you 3 on the other 

422
00:26:07,600 --> 00:26:08,360
side. 
No, no, no. 

423
00:26:08,880 --> 00:26:11,000
This is what happens when there 
is an ordination. 

424
00:26:11,560 --> 00:26:15,240
The candidate being ordained to 
a diaconate or a priesthood has 

425
00:26:15,240 --> 00:26:17,680
been set apart. 
The priest that Bishop actually 

426
00:26:17,680 --> 00:26:19,920
lays the hand says has been 
sanctified. 

427
00:26:19,920 --> 00:26:23,800
This name has been sanctified, 
has been set apart for the work 

428
00:26:23,960 --> 00:26:26,080
that he's being called to do, 
right? 

429
00:26:26,480 --> 00:26:30,000
These people were set apart. 
The Holy Spirit commands set 

430
00:26:30,000 --> 00:26:31,680
them apart. 
Again, if you're going to say, 

431
00:26:31,680 --> 00:26:35,640
well, why the Holy Spirit shows,
well, God chose Joshua, but God 

432
00:26:35,640 --> 00:26:40,280
commanded Moses to lay his hand 
on him and they were set apart 

433
00:26:40,280 --> 00:26:44,760
for the work to preach the word,
preach Jesus, preach the gospel.

434
00:26:45,840 --> 00:26:50,200
Then while preaching, they 
touched the soul, they moved the

435
00:26:50,200 --> 00:26:54,920
soul, they drew the soul by 
simple words, not so much. 

436
00:26:55,160 --> 00:26:58,440
Do you know Jesus? 
Are you saved? 

437
00:26:58,960 --> 00:27:01,760
Have you found Jesus? 
You know, there was a mockery of

438
00:27:01,760 --> 00:27:05,880
that. 
I saw a what was it? 

439
00:27:05,880 --> 00:27:09,560
I can't remember where it was 
someone telling another person, 

440
00:27:09,960 --> 00:27:12,240
have you found Jesus? 
And the reply was I didn't know 

441
00:27:12,240 --> 00:27:14,760
he was lost right? 
Mocking Jesus. 

442
00:27:15,160 --> 00:27:17,760
It's our fault. 
It's it's it's it's we are being

443
00:27:17,760 --> 00:27:21,120
the cause. 
Are you saved or have you found 

444
00:27:21,120 --> 00:27:24,040
Jesus? 
If you die where will you end 

445
00:27:24,040 --> 00:27:25,760
up? 
They didn't say that simple 

446
00:27:25,760 --> 00:27:28,000
words yet effective and soul 
moving. 

447
00:27:28,880 --> 00:27:32,160
This was their word. 
God raised him from among the 

448
00:27:32,160 --> 00:27:34,760
dead. 
He appeared for many days to 

449
00:27:34,760 --> 00:27:40,160
those who came up with Him from 
Galilee to Jerusalem, and they 

450
00:27:40,160 --> 00:27:42,280
are now His witnesses to the 
people. 

451
00:27:42,280 --> 00:27:45,680
This is what people heard. 
And obviously as the powers that

452
00:27:45,680 --> 00:27:48,480
He worked and what He promised, 
right? 

453
00:27:48,920 --> 00:27:55,360
And they accepted and they drew 
souls to the Word and drawing 

454
00:27:55,360 --> 00:28:02,680
souls willingly, soul meaning 
life, drawing the life, the soul

455
00:28:02,680 --> 00:28:08,520
willingly to the Word. 
They saw the genuine faith, and 

456
00:28:08,520 --> 00:28:13,000
the genuine faith in the Word 
was evident by some sort of the 

457
00:28:13,000 --> 00:28:16,560
deed or an action. 
And lastly we see the healing of

458
00:28:16,560 --> 00:28:21,480
the weak flesh, healing the soul
and the body with the double 

459
00:28:21,560 --> 00:28:23,800
edged sword which is the Word of
God. 

460
00:28:23,800 --> 00:28:28,840
And again seeing the effect and 
evidence of the healing. 

461
00:28:30,240 --> 00:28:34,200
This was the sign. 
This is the evidence and the 

462
00:28:34,200 --> 00:28:39,680
effect of the healing in the 
sign being the lame man leaped 

463
00:28:39,800 --> 00:28:42,800
and was walking. 
And again, fulfillment of 

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00:28:42,800 --> 00:28:45,120
prophecy. 
Isaiah 35, six. 

465
00:28:46,040 --> 00:28:50,520
All this was also foretold. 
Beloved, what did Saint Mark 

466
00:28:50,520 --> 00:28:53,240
write in his Gospel chapter 16, 
verse 20? 

467
00:28:53,240 --> 00:28:56,840
This is the last chapter, but 
they went forth and they 

468
00:28:56,840 --> 00:29:01,880
preached in every place and our 
Lord was helping them and 

469
00:29:01,920 --> 00:29:06,800
confirming their words with the 
signs that they were doing and 

470
00:29:06,800 --> 00:29:11,200
their the signs. 
So Christianity is not only a a,

471
00:29:11,240 --> 00:29:18,680
a, a religion of faith, but 
accompanied by deeds, willing 

472
00:29:18,800 --> 00:29:23,480
genuine faith, accompanying by 
deeds, and those deeds and those

473
00:29:23,480 --> 00:29:28,600
signs worked by Jesus Christ in 
His Church, through His Church, 

474
00:29:28,640 --> 00:29:31,960
through His apostles, for His 
glory and for the salvation of 

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00:29:31,960 --> 00:29:33,840
souls. 
Praise and glory be to His name,

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00:29:34,080 --> 00:29:35,800
now and at all times and 
forever. 

477
00:29:36,320 --> 00:30:06,360
Amen. 
We hope you enjoyed this week's 

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00:30:06,360 --> 00:30:08,680
message. 
Please don't forget to rate and 

479
00:30:08,680 --> 00:30:11,400
review this podcast and share 
with your friends and family. 

480
00:30:11,680 --> 00:30:14,080
For any future topics, 
suggestions, or to give us 

481
00:30:14,080 --> 00:30:17,680
detailed feedback, please visit 
our link in the show notes. 

482
00:30:18,000 --> 00:30:22,360
Linktr dot EE forward slash 
double edged sword. 

483
00:30:22,840 --> 00:30:24,600
Until next time, God bless you 
all.

