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In the name of the glorious 
Trinity, Father and Son and Holy

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Spirit, forever Amen. 
Glory be to the everlasting 

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mercies which sent you to us, O 
Christ, the light of the world 

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and the life of all. 
Give us wisdom by your law and 

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enlighten our impulses by Your 
knowledge. 

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Sanctify our souls by Your 
truth, and grant that we may be 

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obedient to Your words and may 
fulfil Your commandments at 

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every hour. 
O You who enlightens the 

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rational with the knowledge of 
Your greatness. 

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Do enlight, O my Lord, our 
thoughts, that we may meditate 

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upon Your holy and divine 
Scriptures at all times, O Lord 

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of all, Father and Son and Holy 
Spirit. 

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Forever Amen. 
In our last Monday's episode, we

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discussed how we can minimize 
our visits to the medical 

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practitioner, to the doctor for 
his evaluation or his judgement 

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in regards to our physical 
illness. 

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And we said, you know, by eating
right, regular exercising and 

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watching ourselves. 
And yeah, we also admitted that 

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it's easier said than done. 
We started by having that apple 

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a day that keeps the doctor away
when we knew that it doesn't. 

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So this is our physical 
physician and our physical 

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condition. 
We also discussed that the 

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scriptures teach us and give us 
a a way of avoid avoiding future

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judgement. 
The final judgement of Jesus 

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Christ as stated in one 
Corinthians Chapter 11 verse 31 

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by Saint Paul judge yourselves 
and you will not be judged. 

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Now looking at the physical 
practitioner, our doctor, 

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medical practitioner, after his 
judgement, his evaluation, he 

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gives us a prescription, right? 
You receive your prescription. 

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Well, it's now, you know, faxed 
or emailed or what have you to 

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the the pharmacist. 
So in that prescription there is

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medication. 
The prescription is for 

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medication, for medicine, but 
with the medicine, along with 

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the medicine, there is the 
instructions on how to use that 

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medicine before meal, after 
meal, one every four hours, and 

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what have you. 
In one of Christ's parables, 

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namely the parable of the 
persistent widower, and also the

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parable of the Pharisee and the 
tax collector who went to the 

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temple to pray Christ, praise me
to his name, prescribes to us or

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to His disciples a medicine for 
our spiritual illness. 

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That medicine can be used, taken
limitlessly and both in health 

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and in sickness, by the rich and
the poor, the wise and the 

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fools, the strong and the weak, 
by everyone, period. 

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Even extending to those who 
don't believe in Him, or are 

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confused or doubtful and having 
difficulty accepting or 

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believing in Christ's existence.
Now that medicine is drum roll. 

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Drum roll. 
Yes, there it is. 

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That medicine is prayer. 
Yes, prayer, persistent prayer 

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on that matter. 
What we at times roll our eyes 

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to when recommended for our 
various issues. 

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You may be saying that now. 
Oh, here we go. 

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It's prayer again. 
Yeah. 

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It's an easy way out of giving 
advice, spiritual advice. 

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Just pray. 
Just pray. 

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Well, Christ, beloved, has not 
spoken a prayer about the holy 

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sacrament of the Eucharist, has 
not said a prayer or spoken a 

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spoken a parable. 
I'm sorry about the holy 

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sacrament of baptism. 
Christ did not speak a parable 

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on the sacrament of priesthood, 
but he specifically spoke a 

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parable to his disciples to 
teach them, number one, to pray 

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persistently as a medicine, 
persistently, to pray 

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persistently without rolling 
your eyes and huffing and 

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puffing about it. 
But then he gives us a method of

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that prayer as well. 
So yes, the medicine is prayer. 

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And as I said, that prayer, that
medicine that we roll our eyes 

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to when recommended for our 
various issues, yes, prayer, 

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that medicine, that tool, that 
gracious gift from God. 

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And unfortunately, it's not 
valued at times because of what 

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we're going through. 
No, my situation needs more than

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prayer. 
What else? 

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What can be more than prayer? 
What I'm going through cannot be

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resolved by prayer. 
Well, let's read what's John 

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Chrysostom writes on prayer. 
He writes prayer is a precious 

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way of communicating with God. 
There's your spiritual 

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physician, praise and glory be 
to his name. 

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Who doesn't use medicine, 
physical medicine. 

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No, no, no. 
His existence is a medicine for 

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us, communicating with God. 
It gladdens the soul and gives 

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repose to its affections. 
You should not think of prayer 

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as being a matter of words. 
That's why we roll our eyes. 

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It's we think, oh, I'm just 
going to talk to God. 

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No, no, it's more than just 
words. 

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It is a desire for God. 
When you pray, you desire God, 

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an indescribable devotion, not 
of human origin, but the gift of

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God's grace. 
There is this we spoke about, 

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that prayer is a gift of God's 
grace. 

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And it continues as Saint Paul 
says. 

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We do not know how to pray as we
ought, but the Spirit, the Holy 

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Spirit himself, intercedes for 
us with size too deep for words.

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I pray, I plead, I beg, but 
nothing, and I'll be nothing. 

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Well, let's go back to the 
doctor, the medical practitioner

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for the physical condition. 
Now the medical practitioner, 

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when prescribed you the medicine
and the instruction, and you go 

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back to him and you roll your 
eyes and say, well #1 when he 

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does prescribe you amoxicillin, 
do you roll your eyes and say 

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amoxicillin again? 
This is not going to work. 

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I know. 
Well, he's going to point to the

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door and say, well, you know, 
there's the door. 

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He'll still hit your insurance 
with the bill and he'll point to

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the door and say, well, bye, 
bye. 

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Don't call me, I'll call you, 
right? 

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So no, you, you, you go, you, 
you go and purchase that 

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medication. 
And with that prescription, 

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there is a way of administering 
that medication. 

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And if you go back to him again 
and say your medication is not 

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working, what you prescribed to 
me is not working, he will ask 

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you, have you been taking it 
according to my instructions? 

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No, as far as I'm concerned, 
when you take one pill, you got 

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to be healed and then I don't 
take the next one. 

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No, when you say no, I take one 
or two. 

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I took, you know, I, I did it 
for two days and doesn't didn't 

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work. 
He'll point to the door again 

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and say no, go back and finish 
the course because I instructed 

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you through my expertise and 
years of education that you need

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to take this medication and this
is how you ought to take it. 

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The usage. 
It's the same way that with 

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prayer, beloved, in those two 
parables, Jesus Christ, praise 

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be to his name, gives us the 
method of prayer, the method of 

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effective prayer. 
That is humility and not 

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entitlement. 
You see the Pharisee that went 

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to pray along with the tax 
collector, the Pharisee went to 

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the altar and started bragging 
about himself. 

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I do this and I do that. 
I'm not like this Sinner, 

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probably pointing to the tax 
collector. 

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I pay my type. 
I fast twice a week. 

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I'm not a Sinner. 
Good, God bless you, good for 

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you. 
But see it was as though he's 

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entitled. 
I do this, you need to justify 

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me but the tax collector beat 
his breast and in humility 

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submissively and admissively, 
which is a word that I think I 

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just created. 
Yes, maybe no such word as as 

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admissively which means in 
admission, but hey, this is my 

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trademark now admissively came 
to God and 1st submitted himself

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to God. 
He needed God and admitted that 

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I'm a Sinner in humility, didn't
even lift his eyes to the 

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heaven, didn't even lift his 
head to heaven. 

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The tax collector's prayer was, 
Lord God, have mercy on me, a 

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Sinner, unentitled. 
Not as if God owed him. 

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No. 
When we pray, beloved, when we 

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come to God to use this gracious
medicine, when we pray and ask 

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God for whatever we need, let's 
not think that God owes you. 

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No, no, no, no, He doesn't owe 
you. 

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We owe it to God because we've 
sinned, Beloved, if we hadn't 

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sinned, sinned, we would not 
come to ask for that use that 

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medication because I've not 
seen. 

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I've not seen. 
I don't need to pray. 

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All I need to do is glorify God.
But when we come to God because 

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we've dropped the ball, because 
of the circumstances, because of

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man's fallen nature, yes, we 
come to the Lord, but don't come

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to the Lord being entitled that 
he must hear my prayers. 

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You know, I was listening to a 
preacher just in passing, and 

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he's saying when you want 
something from God, you go up 

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that mountain hill and you 
demand it from God. 

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I switched it off. 
You don't demand anything from 

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God, Mr. Preacher. 
You don't demand anything from 

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God. 
You humbly, submissively, an 

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admission, You offer your 
prayer, and you always proclaim 

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and understand and and know that
you are not worthy to be in that

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place, but only through God's 
grace, because it's a gift of 

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God's grace. 
You see, God is not indebted to 

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hear our prayers nor to reply 
them. 

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Yet from his overflowing love He
is gracious to vindicate his 

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elect, who cry out to him, who 
cry out to him. 

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That means pray, besiege, 
supplicate by day and by night. 

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And he delays his spirit. 
He's patient concerning them. 

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However, this does not only 
pertain to prayer, beloved. 

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It pertains to all that we do. 
We must also do in humility and 

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not out of entitlement. 
Hence Jesus Christ warns us in 

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Luke chapter 17 verse 10, 
whenever you have done all these

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things, praying and and serving,
and what have you that you were 

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commanded, you should say we are
unprofitable servants because we

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have done that which we were 
obliged to do. 

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God, beloved, does not owe us a 
prayer offered to God in order 

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to receive justification must be
in faith, humility, submission 

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and admission. 
And again, this medication, this

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medicine of prayer, and its 
directions are stated in other 

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verses of the Holy Scriptures. 
James chapter one verses 6:00 to

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8:00. 
But let him who prays and asks 

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pray in faith without wavering. 
For he who wavers is like the 

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waves of the sea which the wind 
troubles. 

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And let not that man think he 
will receive anything. 

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There you go. 
This is why you're not 

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receiving. 
Let not that man think he will 

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receive anything from the Lord 
God. 

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Whoever waivers in his mind is 
troubled in all his ways. 

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Again, in faith, in humility, 
and not entitlement. 

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And this is not limited to 
prayer only, Beloved, when we 

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fast, when we give arms, when we
serve, when we attend church, 

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and when we do anything in life 
in general, Our success, our 

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capabilities, our education 
successes, our financial 

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successes must all be done, 
used, shared in humility and 

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with admission and submission 
because they are all from God. 

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When we pray the gift of just 
saying gift, a gift from God, a 

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gracious gift from God, we are 
alerting to the fact that we are

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not worthy. 
God has given this line of 

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communication to us when we have
successes in any aspect of life.

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Beloved, you have money, praise 
God, don't use it. 

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And when you do use it for good,
God bless you. 

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Don't think that you are 
entitled that God must bless you

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even more and pat you on the 
back. 

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No, because at the end of the 
day, when you want to argue with

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God, his defense will be, well, 
I gave you that blessing. 

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It's not yours. 
I gave it to you. 

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Yeah, but I used my strength and
my knowledge and my 

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understanding and say, yes, I 
gave you brains. 

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I gave you. 
You are mine. 

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I gave you. 
You are here because of me. 

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Humble yourself self, and don't 
ever think that you are 

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entitled. 
What we do and all that we do, 

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beloved, we must do for the 
glory of God first. 

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And when we do, we must always 
remember that we are unworthy 

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servants. 
This is what God has taught us 

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to do and why so that one day we
attain that eternal bliss. 

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You know, going back to 1 
Corinthians 1131, if you judge 

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yourself, you will not be 
judged. 

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There's one judgment we need to 
pass on ourselves. 

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Is that my prayer? 
My understand my philosophy on 

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when I pray and ask and worship 
God, am I entitled? 

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Well, if you judge yourself 
righteously and know that yes, I

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have been offering my prayers, I
have been offering my services 

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at the church. 
I have been offering my my 

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tithing and my arms giving, you 
know, for the glory of God. 

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00:15:10,960 --> 00:15:15,680
But I have been offering them as
though I am entitled for God to 

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pat me on the back. 
Well, it's wrong according to 

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00:15:18,840 --> 00:15:21,720
the Scriptures, according to 
Christ directions. 

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See, when we judge ourselves, we
repent. 

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We won't be judged on that. 
All that we do, we do for the 

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glory of God, as the psalmists 
write in 115. 

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One not to us, O Lord. 
This is, this is our prayer 

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00:15:37,680 --> 00:15:42,200
point. 
Not to us, O Lord, not to us, O 

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00:15:42,200 --> 00:15:46,040
Lord God, not to us, but to your
name. 

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Give honour because of your 
kindness and because of your 

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00:15:50,520 --> 00:15:53,320
truth. 
I have what I have. 

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00:15:53,400 --> 00:15:57,120
I do what I do. 
I accomplish what I accomplish 

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00:15:57,520 --> 00:16:02,560
through you and only you. 
Lord God, help me to always 

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00:16:02,560 --> 00:16:09,480
remember that I am in need of 
you and You are not in need of 

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00:16:09,480 --> 00:16:11,160
me. 
And when we think of it that 

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00:16:11,160 --> 00:16:14,960
way, beloved, when that equation
is in our mind always, then we 

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00:16:14,960 --> 00:16:20,640
know that we are not entitled 
for God's not or God is not 

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00:16:20,640 --> 00:16:25,400
indebted for his grace. 
We are, you know, not entitled 

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00:16:25,400 --> 00:16:28,040
to receive, because I do what I 
do. 

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00:16:28,280 --> 00:16:36,080
But it's out of God's glorious, 
gracious love, care and mercy 

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prays between His name now and 
at all times and forever. 

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Amen. 
We hope you enjoyed this week's 

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00:17:07,720 --> 00:17:10,040
message. 
Please don't forget to rate and 

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00:17:10,040 --> 00:17:12,760
review this podcast and share 
with your friends and family. 

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00:17:13,040 --> 00:17:16,480
For any future topic suggestions
or to give us detailed feedback,

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00:17:16,760 --> 00:17:19,040
please visit our link in the 
show notes. 

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00:17:19,359 --> 00:17:23,760
Linktr dot EE forward slash 
double edged sword. 

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00:17:24,240 --> 00:17:25,960
Until next time, God bless you 
all.

