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In the name of the glorious 
Trinity, Father and Son and Holy

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Spirit forever. 
Amen. 

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Glory be to the everlasting 
mercies which sent you to us, O 

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Christ, the Light of the world 
and the life of all. 

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Give us wisdom by your law and 
enlighten our impulses by your 

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knowledge. 
Sanctify our souls by your 

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truth, and grant that we may be 
obedient to your words and may 

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fulfill your commandments at 
every hour. 

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O you who enlightens the 
rational with the knowledge of 

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your greatness, do enlight, O my
Lord, our thoughts that we may 

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meditate upon your holy and 
divine scriptures at all times, 

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O Lord of all, Father and Son 
and Holy Spirit forever. 

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Amen. 
I want to take this time before 

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we begin with this episode to 
extend my sincere gratitude to 

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all those who reach out through 
many means, text messaging or 

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personally, you know, seeing me 
and talking about the the 

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episodes and and providing their
feedback. 

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You know Messenger and what have
you. 

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I thank you. 
But I ask one thing that you 

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ascribe praise, glory, honor and
Thanksgiving to our Heavenly 

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Father. 
Because if it's not by the grace

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of God, we can do nothing. 
And and I am encouraged and I 

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glorify God that somehow in 
God's perfect and amazing, 

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incomprehensible, unfathomable, 
unspeakable ways that these 

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episodes and the contents of 
these episodes are touching the 

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hearts and giving comfort to 
those and giving consult to 

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those who've been searching for 
a while and you know, and and 

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wanting to continue to grow in 
the word of God. 

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So let's always give thanks to 
God. 

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And I ask that you continue to 
pray for this, for this episode,

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pray for my frailty, pray for 
the producers, my brother Steven

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my sister Adrina and all those 
involved. 

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And let God be always glorified 
through what we do. 

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Amen. 
There is an Assyrian saying 

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during time of sorrow and grief 
when we, you know, extend our 

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condolences around concerns or 
when the fire engine is driving 

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past. 
Let me tell you, these episodes 

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are recorded at modern day 
Paris. 

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So you'll see this. 
It's a it's a corn, it's a 

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crossroad and there's always the
fire engines and the ambulances.

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So, you know, don't worry about 
that. 

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It's a confirmation that these 
these programs and what we speak

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about are urgent. 
So there is a an Assyrian saying

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during time of grief when we're 
extending and expressing our 

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condolences or when we want to 
you know a give comfort and 

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consult to those who are 
grieving. 

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We say Ala hamar haklokon 
minkulmar Amin kulpa shamta. 

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May the Lord God keep you 
distant from sorrow and grief. 

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And I always say that's not 
realistic, but we'll talk about 

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the connotation behind it, the 
message behind it. 

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We'll talk about that 
afterwards. 

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So grief and sorrow is what we'd
like to I'd like to talk to you 

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about. 
And I'd like to present this 

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episode on how to combat grief. 
Now, you may be going through 

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this, you may be sorrowful, you 
may be in grief, in pain, in 

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suffering. 
Now we're going to more 

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concentrate on the 1. 
Circumstance 1. 

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Occurrence one event that really
brings about grief, and that is 

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death. 
But this does not, does not 

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merely pertain to grief and 
sorrow over the loss of a loved 

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one. 
We know that grief is 

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inevitable. 
Sorrow and pain and sufferings 

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are inevitable when we read 
Psalm chapter 34, verse 18 as an

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encouragement which states the 
Lord is near to the broken 

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hearted and saves those who are 
crushed in spirit. 

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Now it's giving us comfort but 
it's telling us, warning us that

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there will be broken heartedness
and crushed spirits. 

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There Will be sorrow, some 147 
verse three. 

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He God praise his name, heals 
the broken hearted, and binds up

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their wounds. 
If there was to be no broken 

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heartedness, no sorrow, no pain,
no wounds, well the scriptures 

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wouldn't comfort us, because why
would you want to comfort 

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someone who does not require any
comfort? 

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So it's not a no no for 
Christians that grief and sorrow

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and mourning Bashamta Ke$ha are 
not a no no. 

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For the Christians do not 
grieve. 

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If you grieve you lack faith. 
No. 

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Remember John Chapter 11, verse 
35, the only perfect and holy 

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and complete man on the face of 
the earth. 

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Jesus Christ wept. 
He cried. 

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Let me read to you what the 
blessed theophilect comments on 

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that. 
The man who never feels 

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compassion or weeps is brutish, 
dry. 

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The man who cannot on the other 
hand control his anguish and 

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tears in is effeminate. 
You know there's a there is a a 

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sense of pride or taboo. 
You know when when men cry a lot

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and and they continue crying, 
what do we say? 

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What is it? 
Naja Basakhana, you know you're 

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a man. 
All right. 

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Stop the stop the weeping and 
stop the mourning because you're

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a man, right? 
Sharing our flesh and blood. 

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According to Hebrews 214, Christ
experienced our nature, human 

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affections, but taught us their 
proper limits. 

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So yes, we can weep. 
We can cry, we can mourn, we can

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feel sorrow and having the 
opportunity to grieve, or having

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the permission, lack of a better
term, to grieve. 

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But we are to grieve, not 
hopelessly but rather hopefully,

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as Saint Paul instructs in one 
Thessalonian chapter 4, verse 

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13. 
And by doing this we affirm that

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grief is a norm, is a part of 
life. 

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King David also declared in in 
Psalm chapter 55, verse four to 

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five. 
My heart is in anguish. 

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This is the man that was after 
the Lord's heart. 

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God called in my heart men 
butter Libby. 

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My heart is in anguish within 
me, and the terrors of death 

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have fallen upon me. 
Fear and trembling come upon me,

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and horror has overwhelmed me. 
So grief, as we read the 

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scriptures, being a obviously a 
product of the fall of man 

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because of disobedience. 
When God created man, when God 

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created Adam and Eve, he didn't 
create them for sorrow and 

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mourning and pain and suffering,
though he knew that man would 

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drop the ball, as I say, and be 
disobedient. 

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But it was because of that 
disobedience that pain, sorrow, 

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mourning, and grief entered the 
world, the broken world, the 

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fallen world. 
But this grief has a solution. 

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There is a remedy, and it's 
called comfort. 

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However, at times when we feel 
that there is no comfort is 

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because comfort, the eternal 
comfort, the true comfort, the 

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endless comfort awaits us. 
Beloved. 

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We are to be patient and to 
trust in the Lord and His 

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promises of comfort. 
Now, as I mentioned, one source 

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of grief is caused by the enemy.
Now you may think the accuser, 

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Satan. 
Yes, he is the enemy of mankind,

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and in particular the children 
of God. 

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But there is another enemy, and 
that is called death. 

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That's why we're concentrating 
more on the grief and mourning 

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and sorrow from the loss of a 
beloved one. 

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But death, you see, there's 
there's already a there's a 

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comfort there already. 
But death has a time limit. 

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And that's why each time we want
to comfort someone who's 

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mourning over the loss of a 
blood one, we say there is 

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resurrection. 
We're going to talk about that. 

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Death has a time limit. 
This enemy will be abolished, 

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beloved, as Saint Paul instructs
in one Corinthians 15/25/26. 

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For he is to reign, that is 
Jesus Christ. 

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Praise me to his name, until he 
should put all his enemies under

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his feet. 
And the last enemy, the last 

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enemy that is death, will be 
abolished. 

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But until then sorrow and grief 
are normal. 

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Beloved, you see in the book of 
Acts, the Acts of the Apostles, 

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the the procedure and the and 
the book of the Church itself, 

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Saint Stephen, the first martyr,
the Deak and the Shamasha. 

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After being stoned, we read that
believing men gathered up and 

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buried Stefan, and they lamented
over him greatly. 

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They lamented Yana, Billy, Iowa.
They were mourning over him 

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greatly. 
We see this grief and mourning 

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and sorrow in the scriptures. 
So once again, we cannot deny 

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the existence, the reality of 
grief, pain, sorrow and 

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suffering. 
However, we cannot let it delay 

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in our daily life. 
So grief being inevitable and 

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the church accepting, 
acknowledging that during the 

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time of death in particular 
there is a lot of grief. 

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The church has in place some 
traditions with a capital T to 

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help overcome grief, to help 
ease the sorrow and the 

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suffering. 
For example, those who have had 

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a death in the family have 
probably gone through the 

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viewing process. 
The funeral parlor here at 

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Turlock Memorial has sets apart 
a day, a few hours for the 

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family to come and view the body
of the deceased. 

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Now some will say, you know 
what? 

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Oh, it's done. 
It's finished. 

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It's gone. 
And you shouldn't worry about 

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it. 
No, it's not about the dead 

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person. 
It's about those who are 

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surviving who are truly 
suffering. 

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And you know, we encourage, you 
know, kiss Grandma goodbye, kiss

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Mommy goodbye or kiss the dead, 
kiss Daddy goodbye. 

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Why? 
Because it's not because that 

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dead person feels that kick is 
and will be revived with that 

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case, but it emphasizes the 
departure. 

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There's a there's a the first 
step of a closure. 

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There's a first step of the ease
of the grief that you know when 

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you kiss someone goodbye Bye. 
And yes, we say it's not 

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goodbye, it's see you later. 
Well, let's say goodbye or see 

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you later or what up, dude, 
whatever, right. 

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But we have in, in, in place 
traditions that begin to help to

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ease the pain and the suffering.
We have the burial. 

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We have the third day service. 
And again some will argue, 

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that's it. 
The person's dead, Gone, 

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finished. 
Let me ask you a question. 

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When a family pet dies, what do 
we do? 

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We weep, we mourn, we cry. 
And then we even sometimes 

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00:13:01,260 --> 00:13:03,220
approached the church. 
And by the way, don't do this. 

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Don't approach me. 
Is there a prey you can say for 

185
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my dead dog? 
No, there's no prey, as we say 

186
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over animals. 
You know, in the Assyrian 

187
00:13:10,840 --> 00:13:13,880
tradition, we don't say mitlin, 
we don't say animals die. 

188
00:13:13,880 --> 00:13:16,720
We say sputlin. 
They're finished. 

189
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They're complete, done, 
finished. 

190
00:13:20,800 --> 00:13:24,680
No animal heaven. 
Now I'm going to rain on some 

191
00:13:24,680 --> 00:13:27,440
parades and I'm going to 
probably break some hearts, but 

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00:13:27,560 --> 00:13:31,320
reality must be spoken. 
The truth must be spoken. 

193
00:13:32,830 --> 00:13:35,070
And I have. 
I tell you, I have an animal 

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00:13:35,070 --> 00:13:36,910
pet. 
Everyone knows Thor and I call 

195
00:13:36,910 --> 00:13:40,070
him Torah because he's the size 
of a Torah. 

196
00:13:40,390 --> 00:13:42,430
And you know, sometimes we say, 
you know what happens when this 

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00:13:42,430 --> 00:13:45,270
one finishes and it's gone And 
and my wife's arguing, We're all

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00:13:45,270 --> 00:13:46,510
arguing. 
No, no, we're not going to get 

199
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another one. 
No one, no pet, no dog will 

200
00:13:49,350 --> 00:13:53,150
replace Torah Thor, right? 
Because he's special. 

201
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He's God's creation. 
He was made for my joy and for 

202
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me to take care of and not to be
cruel, as the Bible says. 

203
00:14:01,350 --> 00:14:05,910
So if I have so much love and 
and compassion for an animal 

204
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that was not created in the 
likeness and the image of God, 

205
00:14:10,630 --> 00:14:13,670
how much more for my 
grandmother, for my father, for 

206
00:14:13,670 --> 00:14:18,310
my loved one who is the image 
and likeness of God and is the 

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00:14:18,310 --> 00:14:21,110
child of God. 
We have a second day service 

208
00:14:21,110 --> 00:14:26,590
which we don't practice, we 
don't serve, We have the burial 

209
00:14:26,590 --> 00:14:29,190
service. 
You know, we go to the funeral, 

210
00:14:29,190 --> 00:14:33,530
and for those who don't want to 
see the backfill, I don't want 

211
00:14:33,530 --> 00:14:38,730
to see dirt being poured over my
these are all in place for you 

212
00:14:38,730 --> 00:14:44,650
to start to the the process of 
of the closure and the comfort 

213
00:14:44,650 --> 00:14:48,730
from the grief. 
I encourage you to stand and 

214
00:14:48,730 --> 00:14:49,890
watch. 
You know why? 

215
00:14:50,410 --> 00:14:54,090
Because if you think you have it
all, you think you're 

216
00:14:54,170 --> 00:14:57,410
untouchable and nothing can 
affect you. 

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00:14:57,570 --> 00:15:02,560
When you look at your beloved 
one being buried, the casket 

218
00:15:02,560 --> 00:15:06,240
being lowered, you're in pain 
and you're in grief and the 

219
00:15:06,240 --> 00:15:10,120
backfill happens that at that 
moment you should be saying, Oh 

220
00:15:10,120 --> 00:15:15,600
my God, is this my destiny? 
Is you know, all this trial and 

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00:15:15,600 --> 00:15:19,720
all this suffering and all this,
you know, working hard and the 

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00:15:19,760 --> 00:15:26,240
image and the botoxes and the 
and and what I do is this where 

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I end up. 
And I spent 10s of them, 

224
00:15:28,940 --> 00:15:31,460
thousands of dollars. 
Is this where I end up? 

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It's good to stand there but 
mainly for that closure to begin

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the comfort from the suffering 
and the grief. 

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One of the one of the prayers on
the second day service. 

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Do not sorrow. 
O children of Adam Christ the 

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King has lifted your head. 
Do not sorrow owe you chosen 

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ones on the day of your 
departure, for death is asleep, 

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but it buy it. 
I'm sorry. 

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The good and the evil are 
rested. 

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It is a cup mixed with 
righteousness. 

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For the children of Adam. 
That means the mortal for which 

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all children drink equally. 
It is a bridge through which all

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generations will pass from this 
world to the other, which has no

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dangers in the Kingdom of 
heaven, no grief, no suffering. 

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Look and see, for every person 
will taste the cup of death and 

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no one will escape from its 
dominion and authority. 

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You know, face reality. 
That's why the Church Fathers 

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have written these prayers and 
the liturgies to begin the 

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process of comfort, not false 
hope. 

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Oh, your daddy is with God. 
He's with Christ and the Kingdom

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of heaven. 
How do we know? 

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You know, let me tell you 
something. 

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When you tell a a person that 
the departed is now with God and

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in the Kingdom of heaven. 
By the way, when we die, no one 

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enters the Kingdom of heaven 
under the until the Lord 

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returns. 
That's another episode. 

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Where do we go when we die? 
We'll talk about that. 

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So that person knows the the 
history of the person that is 

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passed. 
And you tell that person, well, 

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your your, your, your beloved is
in the Kingdom of heaven. 

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Don't you think that the person 
you're trying to comfort falsely

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will then see straight through 
you and say, well, you don't 

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know who this person was? 
So don't come in and give me 

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false hope. 
No, just come and tell me that 

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the Lord is suffering with you. 
That's why he suffered on the 

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cross, right. 
And and and the liturgy is 

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realistic, you know, giving 
hope, not false hope, but at the

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same time beginning that process
of comfort. 

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But then you may think, well, 
that's cruel. 

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Someone who's down, You're 
kicking them? 

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No, no. 
But then for the Feast of 

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Resurrection, we sing, And I'm 
going to sing it to you because 

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I love this hymn. 
It's the anthem of the chancel. 

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Stephen, you probably know this.
You've been to the English Laza 

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for the feast of the 
Resurrection. 

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The Lord reigns. 
Let the earth rejoice, exalt and

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shout, O mortals. 
The minion of death destroyed. 

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Christ by His suffering has 
conquered death and promised 

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life by His resurrection. 
The heavens and the earth. 3 

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Joys, companies of angels called
glory to him who gives life 

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through his resurrection to the 
race of men which was perishing.

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There's comfort, there's hope 
that yes, death is inevitable 

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through death, grief, pain, 
suffering. 

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But Christ has overcome and at 
times beloved during grief. 

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It's understandable and it's 
common. 

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Maybe silly, but common that we 
feel bitter at God, right? 

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00:19:00,300 --> 00:19:05,460
Why did God do this? 
Why did God take away my 

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grandmother, who was 95, from 
me? 

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Because your grandmother was 
suffering. 

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Your grandmother wanted to go to
the Lord. 

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00:19:13,380 --> 00:19:16,220
You're being selfish there, 
right? 

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00:19:16,220 --> 00:19:18,540
So it's all right. 
It's it's it's it's common. 

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Silly, but common to be bitter 
at God, even those who died. 

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00:19:23,070 --> 00:19:24,750
Why did he leave me? 
Why did you? 

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00:19:24,910 --> 00:19:27,150
Why did you leave me? 
What am I going to do? 

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00:19:27,150 --> 00:19:30,590
Right? 
But that all depends on the 

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00:19:30,590 --> 00:19:33,710
spiritual condition, the 
spiritual place, the spiritual 

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position of the person who is 
going through grief. 

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So how do we combat combat all 
of this? 

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First and foremost, John 15-5, 
I'm the vine. 

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You are the branches. 
You can do nothing without me. 

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00:19:50,610 --> 00:19:56,650
Seek your strength from God. 
God will not give you false 

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00:19:56,730 --> 00:20:01,050
hope. 
God will not be fake to you. 

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God is genuine. 
God is truth. 

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Jesus Christ prays between His 
name is truth, is genuine, is 

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00:20:10,370 --> 00:20:14,570
right. 
Take courage from God. 

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00:20:15,830 --> 00:20:21,990
Isaiah chapter 5053, verse four 
He himself bore our sickness. 

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00:20:22,110 --> 00:20:26,230
Jesus bore our sickness and our 
pains that He carried. 

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00:20:26,310 --> 00:20:30,750
You know what side note Isaiah 
53 when we read it we should 

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00:20:31,830 --> 00:20:35,070
replace the He with Jesus Christ
because it's all about Jesus. 

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00:20:35,070 --> 00:20:41,550
Praise me to his name and Jesus,
taking all our sicknesses and 

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00:20:41,550 --> 00:20:47,260
suffering, was victorious, and 
we too can be victorious over 

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00:20:47,260 --> 00:20:50,900
our grief through Christ, 
through union with Christ. 

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00:20:52,380 --> 00:20:55,980
So before you expect people to 
come and console and give you 

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00:20:55,980 --> 00:21:00,100
comfort, seek the Lord. 
We love it because those people 

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00:21:00,100 --> 00:21:04,660
will be there for you a few days
or a week before the burial, 

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00:21:04,780 --> 00:21:08,340
before the funeral, and then 
come back to you on the third 

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00:21:08,340 --> 00:21:11,740
day and maybe the 40th day, but 
a few months down the track. 

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00:21:11,940 --> 00:21:14,100
Those people have their lives to
go back to. 

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00:21:15,180 --> 00:21:19,380
But God is always there. 
So #1 seek your strength. 

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00:21:19,380 --> 00:21:21,740
Seek your courage from Jesus 
Christ. 

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00:21:22,740 --> 00:21:26,220
Stand firm on the fact that God 
loves you. 

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00:21:26,860 --> 00:21:33,140
God does not allow grief. 
God does not allow for you to go

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00:21:33,140 --> 00:21:36,140
through grief and sorrow and and
pain and suffering because he 

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00:21:36,140 --> 00:21:38,500
doesn't love you. 
No, He loves you. 

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00:21:40,030 --> 00:21:43,030
Now the Satan, the enemy will 
say, well, if he loves me, why 

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00:21:43,030 --> 00:21:45,110
does he do this? 
Why did he allow me to go 

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00:21:45,110 --> 00:21:47,950
through this pain? 
Why did he have to take away my 

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00:21:48,390 --> 00:21:51,630
Yeah, that's the enemy, putting 
those thoughts and those 

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00:21:51,630 --> 00:21:53,910
questions and those doubts in 
your mind. 

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00:21:54,470 --> 00:22:00,030
But when you continue to trust, 
you continue to take heart from 

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00:22:00,030 --> 00:22:05,470
God's love, then God's grace 
will begin to comfort you. 

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00:22:07,030 --> 00:22:11,920
Pray for comfort. 
You know, we see posts going up 

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00:22:11,920 --> 00:22:15,640
every day with a black ribbon on
a picture. 

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00:22:16,280 --> 00:22:19,600
It is with a deep sorrowful 
heart that we announced the 

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00:22:19,600 --> 00:22:25,000
departure and the death. 
Or how you know, son, father, 

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00:22:25,000 --> 00:22:27,840
relative has gone to the Lord. 
And then we continue. 

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00:22:27,840 --> 00:22:31,760
We start posting oh, deep 
condolences, praying for you. 

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00:22:31,880 --> 00:22:36,250
Are you actually praying for 
that person when you post, 

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00:22:36,530 --> 00:22:40,250
praying for you and your family,
you are all in my prayers. 

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00:22:40,570 --> 00:22:45,170
Are you actually on your knees 
and asking God to comfort that 

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00:22:45,170 --> 00:22:48,690
broken and that hurting heart, 
that pierced heart? 

336
00:22:50,250 --> 00:22:57,130
But you know, instead of relying
on people's posts and let us get

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00:22:57,130 --> 00:23:01,410
on our knees and ask God to 
comfort me, Lord Thy will be 

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00:23:01,410 --> 00:23:02,690
done. 
Praise and glory. 

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00:23:02,690 --> 00:23:05,440
Beat your name. 
Help me, Lord. 

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00:23:06,320 --> 00:23:08,360
I'm suffering. 
Help me. 

341
00:23:09,040 --> 00:23:11,400
I am shaking. 
My faith is shaking. 

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00:23:11,520 --> 00:23:15,040
You comfort me, Lord Daniel 
prayed. 

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00:23:15,040 --> 00:23:20,330
Or Shidrack Mishak and Abbot 
Nego, who ended up in the fiery 

344
00:23:20,330 --> 00:23:22,810
furnace. 
Look at what they prayed not. 

345
00:23:23,050 --> 00:23:27,290
Oh Lord, we've been so good. 
We've been righteous and we've 

346
00:23:27,290 --> 00:23:30,170
we've always fulfilled your will
and we've done this and that. 

347
00:23:30,530 --> 00:23:33,810
They actually blamed themselves 
and said, Lord, we deserve this 

348
00:23:33,810 --> 00:23:38,210
because we are sinners. 
It's not you, Lord, You're not a

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00:23:38,210 --> 00:23:41,370
cruel God because we are 
sinners. 

350
00:23:41,530 --> 00:23:45,010
Because sin entered the world 
and obedience. 

351
00:23:45,010 --> 00:23:48,650
And how disobedient is the world
today to Jesus Christ? 

352
00:23:48,880 --> 00:23:51,840
Sin has entered the world 
disobedience, and today we are 

353
00:23:51,840 --> 00:23:54,920
disobedient to you, Lord. 
That is the cause of my grief. 

354
00:23:55,080 --> 00:23:58,280
But help me, give me, and grant 
me comfort. 

355
00:23:59,200 --> 00:24:04,320
And when you do, pray for the 
comfort of others. 2nd 

356
00:24:04,320 --> 00:24:08,160
Corinthians 1 Three to four. 
Blessed be the God and Father of

357
00:24:08,160 --> 00:24:12,240
our Lord Jesus Christ, the 
Father of mercies, and God of 

358
00:24:12,240 --> 00:24:18,310
all comfort, who comforts us all
in our affliction, so that we 

359
00:24:18,310 --> 00:24:22,870
will be able to comfort those 
who are in any affliction with 

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00:24:22,870 --> 00:24:29,870
the comfort with which we 
ourselves are comforted by God. 

361
00:24:29,870 --> 00:24:34,670
Freely you gave freely, freely 
you received freely you should 

362
00:24:34,670 --> 00:24:42,470
give and be thankful, beloved. 
Yes, You know, one of my posts 

363
00:24:42,470 --> 00:24:45,070
was and and I had a lot of 
people asking a lot of 

364
00:24:45,070 --> 00:24:46,110
questions. 
What's wrong with Robbie? 

365
00:24:46,110 --> 00:24:49,520
What's wrong? 
I posted a long time ago, 

366
00:24:49,520 --> 00:24:51,600
Steven. 
I said, Lord, thank you for 

367
00:24:51,600 --> 00:24:53,240
nothing. 
No thanks for nothing. 

368
00:24:53,920 --> 00:24:56,160
And people thought I'm mad. 
Something happened. 

369
00:24:56,280 --> 00:24:57,640
What happened? 
I said why? 

370
00:24:58,160 --> 00:25:00,640
What's this Thanks for yeah. 
I don't need to thank God for 

371
00:25:00,640 --> 00:25:02,600
anything. 
I don't need to thank God for 

372
00:25:02,600 --> 00:25:03,960
something. 
I just thank him. 

373
00:25:04,640 --> 00:25:06,320
Thank you, Lord. 
What for? 

374
00:25:06,320 --> 00:25:07,520
Nothing. 
You're God. 

375
00:25:07,720 --> 00:25:09,800
Thank you, Lord. 
You are my creator. 

376
00:25:09,960 --> 00:25:12,720
Just thank you, Lord. 
Be grateful. 

377
00:25:12,720 --> 00:25:16,360
Be thankful to God for the 
comfort that He will give you. 

378
00:25:16,520 --> 00:25:19,560
Be thankful for all the 
relatives that come and give us 

379
00:25:19,560 --> 00:25:23,520
comfort during our times of pain
and suffering and and hardship. 

380
00:25:23,960 --> 00:25:29,160
1 Thessalonia is 518 in 
everything, not when you 

381
00:25:29,160 --> 00:25:34,000
graduate with honors and you buy
your 5th house and then you get 

382
00:25:34,000 --> 00:25:39,040
your 7th promotion and you find 
the best girl to marry. 

383
00:25:39,520 --> 00:25:42,920
When life's going great, your 
stocks are doing great. 

384
00:25:43,360 --> 00:25:48,060
Thank you, Lord, no in 
everything. 

385
00:25:48,780 --> 00:25:52,980
In the worst of the worst of 
times give thanks for this is 

386
00:25:52,980 --> 00:25:57,460
the will of God for you. 
In Christ Jesus, Beloved, there 

387
00:25:57,460 --> 00:26:04,260
is only one place, one person, 
one perfect comfort. 

388
00:26:04,900 --> 00:26:08,020
That person is Jesus Christ 
Glory between his name. 

389
00:26:08,460 --> 00:26:12,980
That place is the Holy 
Scriptures, is the prayer act, 

390
00:26:13,260 --> 00:26:18,840
is the Church, and that perfect 
comfort comes from an omnipotent

391
00:26:18,840 --> 00:26:23,040
God who can do everything. 
A God who is willing to give 

392
00:26:23,160 --> 00:26:26,720
good to all those who love him 
and those who don't love him. 

393
00:26:27,160 --> 00:26:33,160
A God whose love is genuine and 
is everlasting praise and glory 

394
00:26:33,160 --> 00:26:35,440
between His name, now and at all
times and forever. 

395
00:26:36,200 --> 00:26:56,930
Amen. 
We hope you enjoyed this week's 

396
00:26:56,930 --> 00:26:59,290
message. 
Please don't forget to rate and 

397
00:26:59,290 --> 00:27:02,010
review this podcast and share 
with your friends and family. 

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00:27:02,290 --> 00:27:04,730
For any future topics, 
suggestions or to give us 

399
00:27:04,730 --> 00:27:09,010
detailed feedback, please visit 
our link in the show Notes link 

400
00:27:09,010 --> 00:27:12,590
TR. 
EE forward slash double edged 

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00:27:12,590 --> 00:27:15,230
sword until next time. 
God bless you all.

