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In the name of the glorious 
Trinity, Father and Son and Holy

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Spirit, forever Amen. 
Glory be to the everlasting 

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mercies which sent you to us, O 
Christ, the light of the world 

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and the life of all. 
Give us wisdom by your law and 

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enlighten our impulses by Your 
knowledge. 

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Sanctify our souls by Your truth
and grant that we may be 

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obedient to Your words and may 
fulfil Your commandments at 

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every hour. 
O You who enlightens the 

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rational with the knowledge of 
Your greatness, do enlight, O my

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Lord, our thoughts, that we may 
meditate upon Your holy and 

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divine Scriptures at all times. 
O Lord of all, Father and Son 

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and Holy Spirit, forever. 
Amen. 

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The blessed Feast of the birth 
of our Lord and our Savior Jesus

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Christ be upon you. 
We are still in that celebratory

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and week and period of 
celebrating the birth of our 

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Lord and our Savior Jesus Christ
until Monday the 6th, which is 

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the Holy Feast of the Epiphany, 
the Theophany or the appearance 

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of our Lord. 
And may the year 2025, I think 

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it's been a week. 
Now be blessed upon each and 

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everyone of you. 
And as I always say, this is the

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best New Year's resolution. 
Thy will be done. 

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May the May, the Lord's will be 
done in everything. 

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Let's call a spade a spade. 
I don't want to rain on your 

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parade. 
I don't want to ruffle feathers,

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rock foundation. 
But they will be death. 

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They will be suffering, there 
will be wars, there will be 

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persecutions because man has 
become more evil. 

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Man worships Satan rather than 
his creator. 

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But when we are in the will of 
God, whatever circumstance, 

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whatever situation, let God's 
will be done. 

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He is in control. 
Our Lord reigns from heaven 

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above. 
Our Lord is an awesome God. 

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He reigns from heaven above. 
I love that song. 

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He reigns from heaven above. 
God is not that. 

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God does not fret. 
He's not moved. 

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We read from the scriptures in 
the Gospel according to Saint 

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Mark, when Jesus was on the boat
and the sea was rough and the 

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disciples became afraid and were
frightened that they would die 

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and drown, They went up to Jesus
and said, Lord, it's no time to 

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sleep now. 
Do you not see what what turmoil

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we're in? 
He woke up and said, fear not, 

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stood at the edge of the boat. 
And I'm just, I'm trying to 

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imagine this and stretched out 
his hand and said, be still. 

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And the ocean was still. 
Jesus is not moved, Shaken by 

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the turmoil of the world. 
The Lord Jesus Christ sits on 

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his throne and he has power. 
He holds everything in his 

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hands. 
So let this ye be according to 

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his perfect will wherever He 
wants us, wants to take us, 

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wherever He leads us or allows 
us to go. 

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We just pray that the Lord's 
hand, guiding hand protecting 

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hand be upon us and upon all 
those who cry to His holy name. 

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I mean Acts chapter 13, verse 
13. 

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We'll begin from verse 13 to 25.
Just the recap, we read of the 

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courageous Saint Paul, 
unintimidated by his past, 

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rebuking Barshuma the sorcerer, 
not to take vengeance, not out 

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of spite, but to bring him to 
repentance, just as Jesus Christ

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did to him, and in the same 
manner as Jesus called Saint 

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Paul to repentance or to 
conversion. 

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And what was that? 
It was blindness. 

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Blindness for a little while. 
We read in verse 11 that at that

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very hour there fell on his, on 
him a mist and darkness, and he 

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went about seeking someone to 
lead him by the hand. 

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This is Barshuma. 
And in verse 12 we read and when

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the proconsul who is a governor 
of a a province in ancient Rome,

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when he saw what had happened, 
he was amazed and believed the 

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teaching of the Lord, he became 
even more committed to the 

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teaching of the Lord by the 
words of Saint Paul and Barabbas

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or bar. 
I always mention his name. 

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I, I remember, oh, Barnabbas, 
Barnabbas. 

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They say one man's loss is 
another man's gain. 

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But in this case, and in the 
case of repentance, one man's 

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gain through repentance may be 
another man's greater gain. 

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Let's read verses 13 to 25. 
Then Paul and Barnabas sailed 

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from the city of Paphos and came
to Perga, a city in Pamphylia. 

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And John, that is John Mark. 
You know, John had two names. 

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John, Mark, that this is the, 
the, the evangelist. 

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John. 
Sorry, Mark, a name called by 

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his first name. 
And John separated from them and

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went to Jerusalem. 
So John left them or John Mark 

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left them, but they left Perga 
and came to Antioch, a city in 

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Pisidia. 
And on the Sabbath, listen to 

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this on the Sabbath, on the 
Sabbath day, they went into the 

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synagogue and sat down or they 
were going to go. 

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It was a it's going to be a 
showdown. 

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Let's continue. 
And after the reading of the law

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and the prophets, the law and 
the prophets at some proclaim 

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that Jesus abolished. 
No, he didn't. 

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No, he didn't. 
Jesus did not abolish the law. 

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Jesus did not abolish the 
prophets. 

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If so, then Saint Paul is in 
error. 

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So they went to listen to the 
law and the prophets. 

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The elders of the synagogue sent
to them saying, O men and 

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brethren, if you have a word of 
encouragement for the people, 

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speak. 
They called him to speak. 

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He didn't go there and ready 
with his Bible and ready to 

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pounce on these people as some 
do. 

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No, he didn't. 
He just went to listen because 

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the law and the prophets 
continued. 

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The law and the prophets 
continue today, beloved. 

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They continue to teach us that 
it is Jesus Christ. 

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Now that salvation is through 
Jesus Christ, when we talk about

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Jesus Christ and we want to 
confirm and and prove and, and, 

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and, you know, emphasize that 
Jesus is the Savior of the world

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and salvation stops as Jesus 
Christ. 

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We use the law and we use the 
prophets and after the reading 

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of the law and the prophets, the
elders of the synagogue sent to 

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them saying, oh man, and 
brethren, if you have a word of 

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encouragement for the people, 
speak. 

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So Paul stood up and lifted his 
hands. 

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Wow, this man is so courageous. 
He was a murderer. 

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Remember, he was persecuting the
Church of Christ. 

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But when he's called and chosen,
wow, glory be to God. 

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So Paul stood up and lifting his
hands, said, This is the first 

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time we're going to hear Saint 
Paul preach, O men of Israel, 

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and those of you who feed God, 
hear my words. 

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Hear my words, because he speaks
the words of God. 

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The God of this people of Israel
chose your forefathers and 

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exalted and multiplied them when
they dwelt as strangers in the 

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land of Egypt. 
And with a strong arm he brought

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them out of it, and he fed them 
in the wilderness for 40 years. 

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He took care of them for 40 
years, and he destroyed seven 

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nations in the land of Canaan, 
and he gave them their land for 

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an inheritance. 
And for a period of 450 years he

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gave them judges until the time 
of the prophet Samuel. 

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Then they asked for a king, a 
big mistake. 

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They asked for a king and gay, 
and God gave them Soul, the son 

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of Kish, a man of the tribe of 
Benjamin, for a period of 40 

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years. 
And when in time God took soul 

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away because he was naughty as 
well, God took soul away. 

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He raised up to them David, to 
be their king, concerning whom 

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he testified saying, And this is
God speaking. 

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I have found David, the son of 
Jesse, a man after my own heart 

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to do my will. 
And this was the youngest of the

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six brothers, The youngest. 
He was a shepherd, but God 

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wanted him to do his work 
because it was God doing it, not

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David of this man's offspring. 
He's talking about David. 

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God has, according to his 
promise, raised to Israel a 

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Savior, Jesus. 
Now he's hitting the nail on the

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head. 
Is that what that's saying? 

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Yeah, hit the nail on the head. 
Before who's coming, He goes 

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back again. 
He before who's coming. 

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He had sent John, that's John 
the Baptist, to preach the 

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baptism of repentance to the 
people of Israel. 

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And as John fulfilled his 
ministry, he said, Who do you 

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think I am? 
I am not he. 

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But behold, there comes one 
after me, our brother, the 

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Sabine, the Madigines. 
Listen to this, our friends, I 

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should say, listen to this. 
This is John the Baptist 

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speaking. 
I am not he. 

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But behold, there comes one 
after me, the strings of whose 

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shoes I am not worthy to untie, 
because He is the true heavenly 

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Bridegroom. 
Praise and glory be to his name.

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Now we see, let's stop there. 
We see that the unintimidated 

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Saint Paul the Apostle not only 
rebuking, but for the first time

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now preaching so confidently, so
confidently. 

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Remember, we spoke last week. 
Don't be intimidated by a past 

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notice that they Barnabas and 
and Saint Paul going to the 

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synagogue on the Sabbath. 
Was this an abomination? 

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We've discussed this, haven't 
we? 

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In the earlier years of the, of 
Christendom, when the church 

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began, when the Gospel was 
preached, when the word meaning 

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Jesus watch was preached, the 
apostles would still go on the 

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Sabbath to the synagogue and 
they would listen to the law, 

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they would listen to the 
prophets. 

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You know, during the, the 
Eucharistic service, the 

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liturgical service, there are 
two readings. 

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We usually just read 1. 
And I'm, I think if I'm not 

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mistaken, Saint Mary's parish in
Toronto, Canada, to date, read 

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both the readings of the law and
of the prophets. 

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So they went to listen because 
they adhere to it. 

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They didn't abolish it. 
They didn't frown upon it. 

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It wasn't a dirty word. 
The law and the prophets are not

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dirty words. 
No, Jesus spoke about them. 

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We're going to, we're going to 
show you some examples as well. 

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We're going to talk about some 
examples. 

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So they went to the synagogue to
listen to the readings, to 

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partake in that liturgical 
service that happens today, 

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maybe. 
But now the Christians don't go 

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to the synagogues because the 
Christians have been expelled 

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from the synagogues. 
And thank God for that. 

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We go to church now they went to
the on the Sabbath to the 

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synagogues to preach Christ the 
word that is Jesus Christ on the

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Sabbath. 
Then those who believed in the 

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name of Jesus Christ, they would
bring them and bury them, bury 

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those who believed with Christ 
in baptism. 

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Colossians chapter 2, verse 12, 
clothing them with Christ. 

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Galatians chapter 3, verses 26 
to 27, and saving them from the 

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bondage of the law, which was 
weak in the flesh. 

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Romans chapter 8, verse three, 
I'm quoting Scripture. 

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But what they would do then they
would then commune or they would

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finally commune. 
These people, those who were 

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baptized, faithful in the body 
and the blood of Christ through 

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the Holy Eucharist in the upper 
room on the first day of the 

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week. 
I'm not going to say Sunday, 

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Sunday. 
If you break that down, it's 

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Sunday. 
It's a sunny day. 

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Well, sometimes it's pouring 
rain on a Sunday day, on a 

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Sunday. 
Let's use the original, original

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Aramaic title, Chad Shabba. 
Those who are not Assyrians, 

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listen, say it Chad Bishabba. 
Chad means one Bishabba, means 

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of the week, first day of the 
week. 

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So until the 2nd century, I 
believe, or close to the 2nd 

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century, they were doing this. 
They were practicing this, going

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to the synagogue on the on the 
Sabbath and then then going to 

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the upper room. 
And those who believed and were 

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baptized, partaking the Holy 
Eucharist until they were 

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expelled. 
And then they began to meet up 

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on the first day of the week. 
Still read the law, still read 

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the prophets which point to 
Jesus Christ, but then partake 

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in the Holy Script. 
Break the bread as well. 

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But notice how he starts 
preaching from the captivity. 

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Why? 
Well, number one, to remind them

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using not just the history of 
the world, but using history, 

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the history of how God worked 
for mankind from the Old 

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Testament and they were quite 
familiar with they knew it. 

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So he's reminding them, Hey, I'm
going to I'm going to speak 

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about what you already know. 
I'm going to preach to the 

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choir. 
You know this, but right at this

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moment you are so stiff necked 
and and you are so stubborn. 

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You do not want to expect or 
accept he who fulfilled all your

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law and all your profit. 
We learn, beloved, when we want 

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to preach religion, when we want
to talk religion, we need to 

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begin with God. 
You know, people come to me and 

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00:15:34,080 --> 00:15:37,440
I get messages. 
Which church is the true church?

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I say, well, you know what? 
It's not one of those one or two

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00:15:41,080 --> 00:15:45,280
line answers. 
Do you know the history of the 

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world as God has worked? 
No. 

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Well, you know, we need to go 
back to the beginning. 

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We can't just come to the end. 
If we come to the end, it's 

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going to be a jigsaw puzzle 
without a picture to guide us to

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00:16:00,000 --> 00:16:02,560
put together. 
We need to go back to the 

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beginning. 
God. 

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There's a lot of understandings 
and philosophies and and 

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knowledges and feelings of God. 
We need to tackle that. 

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The supreme power there is AI 
don't believe in God, but I know

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there's a supernatural and a 
supreme power of great. 

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Yeah, you're, you're you're one 
step ahead of those who just 

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don't believe. 
Like we're nothing like we're 

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zombies. 
We're just walking in this world

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like we're robots, you know, 
moved around by some power. 

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00:16:30,640 --> 00:16:33,280
No, no, no, no. 
There is a power and that is 

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00:16:33,280 --> 00:16:34,520
God. 
Let's talk about that. 

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Let's come to a conclusion first
that there is God. 

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We believe in one God, the 
Father Almighty. 

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When we've come to an 
understanding, an agreement, 

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00:16:45,840 --> 00:16:50,440
when we've ascertained there is 
one God could take us weeks, 

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00:16:50,440 --> 00:16:55,480
months, years, through the 
scriptures, through nature 

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00:16:55,480 --> 00:16:58,680
itself, then we must begin the 
next step. 

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The next phase is how do we have
a relationship with this God? 

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Because there are so many ways, 
so many people that claim that 

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through them there is a 
relationship with Allah and a 

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00:17:11,920 --> 00:17:14,319
God. 
We need to come down and 

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ascertain that no, no, no, no, 
no, no, no, this true one true 

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God is only known and accepted 
and fathomed. 

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I mean, we can't fathom God, but
we have an understanding through

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00:17:29,560 --> 00:17:31,520
Jesus Christ because he was 
human. 

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God, the word, they saw him, 
they touched him, and this why? 

258
00:17:38,240 --> 00:17:42,200
And if you ask why we say, well,
this Jesus Christ has set it 

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00:17:42,200 --> 00:17:49,120
straight and no man, no leader 
of any, no author of any other 

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00:17:49,120 --> 00:17:53,480
faith has dared to speak what 
Jesus spoke about himself. 

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You know why not? 
Because he was mighty, He was 

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00:17:56,520 --> 00:17:59,320
powerful, He was a custody, He 
was a magician, He could put 

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00:17:59,320 --> 00:18:01,080
people to death. 
No, no, no, because he was true.

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00:18:02,000 --> 00:18:04,200
It was true. 
John chapter 14, verse 6. 

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He is the way to God. 
That's what he claims. 

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And I mean, he is the only way. 
Listen to me, it doesn't concern

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00:18:14,120 --> 00:18:16,000
me. 
If you're not going to listen to

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00:18:16,000 --> 00:18:19,200
this podcast anymore, I'm sorry.
It doesn't concern. 

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00:18:19,200 --> 00:18:21,600
It's not about numbers. 
How many views do we get? 

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How many listeners? 
You know what? 

271
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That one listener is a soul. 
That one listener could be God 

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00:18:26,200 --> 00:18:29,240
bringing that one listener to 
hear the message of God. 

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00:18:29,240 --> 00:18:32,520
It's not about numbers. 
It's not about likes and clicks.

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00:18:32,520 --> 00:18:34,800
How many views? 
We have millions of views so 

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00:18:34,800 --> 00:18:36,840
that we can make money. 
It's not about making money. 

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00:18:36,840 --> 00:18:40,880
It's about the truth. 
There is only one way to God and

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00:18:40,880 --> 00:18:44,440
that is Jesus Christ. 
Praise me to his name. 

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00:18:46,040 --> 00:18:53,280
He's the truth, he said. 
He is truly Word Incarnate, God 

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00:18:53,280 --> 00:18:54,880
Incarnate. 
He is God. 

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00:18:55,480 --> 00:19:02,800
What he spoke was, is, and will 
eternally and into eternity be 

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00:19:02,840 --> 00:19:04,200
true. 
No one has claimed this, 

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00:19:04,200 --> 00:19:05,200
beloved. 
No one. 

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00:19:05,200 --> 00:19:07,800
Muhammad didn't. 
Buddha didn't. 

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00:19:08,720 --> 00:19:13,000
Gandhi didn't. 
Vishnu didn't. 

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00:19:13,960 --> 00:19:15,240
I'm trying to remember all 
these. 

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00:19:15,360 --> 00:19:17,920
Think of all these other authors
of faith. 

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00:19:18,000 --> 00:19:22,560
No one claimed this. 
No, actually, they all allude to

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00:19:22,560 --> 00:19:24,560
Jesus Christ. 
Jesus doesn't even speak about 

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00:19:24,560 --> 00:19:26,400
these people. 
And by the way, my beloved 

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00:19:26,400 --> 00:19:30,120
friends, my beloved Muslim 
friends, when Jesus says one who

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00:19:30,120 --> 00:19:32,960
comes after me, it's speaking 
about the Holy Spirit. 

292
00:19:33,080 --> 00:19:34,960
Why? 
Because he says he is in you and

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00:19:35,040 --> 00:19:38,040
Muhammad is not in me. 
Thank God he's not in me. 

294
00:19:38,040 --> 00:19:39,360
I don't think Muhammad is in 
anyone. 

295
00:19:39,480 --> 00:19:42,000
Muhammad is dead. 
He's talking about the Holy 

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00:19:42,000 --> 00:19:47,200
Spirit that is in you, meaning 
the spirit that has drawn you to

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00:19:47,200 --> 00:19:49,040
me. 
And you're going to receive him 

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00:19:49,440 --> 00:19:52,240
in fullness. 
So his words are true, unlike 

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00:19:52,240 --> 00:19:56,400
some of the ridiculous words and
philosophies and and and 

300
00:19:56,400 --> 00:20:00,080
prophecies that were spoken by 
the rulers of other faiths. 

301
00:20:00,800 --> 00:20:06,520
And He is truly the way to 
eternal life through Him. 

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00:20:07,240 --> 00:20:13,080
By him and with him. 
Now I won't go further into the 

303
00:20:13,080 --> 00:20:16,360
true way of worship and 
relationship with Jesus Christ, 

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00:20:16,360 --> 00:20:18,880
which means directly 
relationship with God, because 

305
00:20:18,880 --> 00:20:21,000
then we go into the churches. 
We'll do that on another 

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00:20:21,200 --> 00:20:27,000
episode. 
In verse 23, we notice Saint 

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00:20:27,000 --> 00:20:32,440
Paul very diligently and very 
wisely led by the Holy Spirit. 

308
00:20:32,480 --> 00:20:37,400
Obviously, we must always 
mention and and understand and 

309
00:20:37,440 --> 00:20:39,960
and confess, led by the Holy 
Spirit. 

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00:20:40,280 --> 00:20:45,280
Notice how Paul knit his 
dissertation, his speech, his 

311
00:20:45,440 --> 00:20:48,920
thesis, whatever you want to 
call it, with the past, the 

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00:20:48,920 --> 00:20:52,360
prophets. 
He talks about the past first. 

313
00:20:52,680 --> 00:20:57,520
He goes back to when they were 
in captivity thousands and 

314
00:20:57,520 --> 00:21:00,840
thousands of years before the 
day he was present, standing, 

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00:21:00,840 --> 00:21:03,560
present people. 
And notice how he stands up, 

316
00:21:03,840 --> 00:21:09,440
like he didn't sit down timidly 
and say, well, you know, yeah, 

317
00:21:09,480 --> 00:21:11,960
Jesus loves you. 
No, he got up and he shook his 

318
00:21:11,960 --> 00:21:13,240
head. 
He's probably calling them and 

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00:21:13,240 --> 00:21:15,160
say, listen, I'm going to tell 
you something. 

320
00:21:15,320 --> 00:21:18,400
But he was very learner, too. 
Let's not forget he knew the 

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00:21:18,400 --> 00:21:21,680
Scriptures. 
He knew the Old Testament, so he

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00:21:21,680 --> 00:21:24,920
talks about them, and then he 
presents John the Baptist. 

323
00:21:25,080 --> 00:21:30,360
He's intertwining them, the old 
and the new, as he's evidence 

324
00:21:30,360 --> 00:21:36,120
for the truth of Jesus Christ. 
He says from this man David, 

325
00:21:36,480 --> 00:21:40,640
from this man's seed, according 
to the promise, Jesus has come. 

326
00:21:41,080 --> 00:21:46,480
And then he presents John, John 
the Baptist again, both the 

327
00:21:46,480 --> 00:21:51,840
prophets and the apostles along 
with David himself, we're 

328
00:21:51,840 --> 00:21:54,240
witnesses to the resurrection, 
remember. 

329
00:21:54,560 --> 00:21:59,400
So when they have foretold, when
David has foretold the 

330
00:21:59,400 --> 00:22:03,440
resurrection, you shall not 
leave my soul in hates or Shoal.

331
00:22:03,520 --> 00:22:08,000
It's a prophecy about Jesus 
Christ resurrecting praise and 

332
00:22:08,000 --> 00:22:11,560
glory be to his name. 
The prophets all prophesied 

333
00:22:11,560 --> 00:22:14,160
about Jesus Christ. 
How a a virgin would give. 

334
00:22:14,160 --> 00:22:19,480
And it's not a little young 
woman, young lady, don't change 

335
00:22:19,480 --> 00:22:23,960
the Scriptures. 
It's Mary, ever virgin. 

336
00:22:23,960 --> 00:22:27,680
We're going to talk about that. 
The prophet spoke about and John

337
00:22:27,680 --> 00:22:31,840
pointed to Jesus Christ. 
I'm not worthy to take off his 

338
00:22:31,840 --> 00:22:33,960
shoelaces. 
You know why? 

339
00:22:33,960 --> 00:22:38,600
Because neither do the Old 
Testament proofs and evidence 

340
00:22:39,000 --> 00:22:43,440
seem so they're not so 
persuadive when persuasive when 

341
00:22:43,440 --> 00:22:46,720
taken by themselves. 
If you only want to preach Jesus

342
00:22:46,720 --> 00:22:50,080
Christ from the Old Testament 
and ID many people do that many 

343
00:22:50,080 --> 00:22:52,200
of these televangelists. 
I I want to ask you this 

344
00:22:52,200 --> 00:22:54,240
question. 
Why do you only refer to the Old

345
00:22:54,240 --> 00:22:56,880
Testament and then one verse 
from the New Testament? 

346
00:22:56,880 --> 00:22:59,080
It's usually from the book of 
Revelations, right? 

347
00:22:59,080 --> 00:23:02,800
To put fear in people so that 
the collection becomes more you 

348
00:23:02,800 --> 00:23:08,600
hypocrites, hypocrites. 
Just the Old Testament is not 

349
00:23:08,600 --> 00:23:13,840
enough, is not, is not 
persuasive enough to be taken by

350
00:23:13,840 --> 00:23:17,280
itself. 
No, we need the New Testament. 

351
00:23:17,400 --> 00:23:20,160
We need the fulfillment of the 
Old Testament in the New 

352
00:23:20,160 --> 00:23:23,160
Testament together complementing
one another. 

353
00:23:23,440 --> 00:23:32,000
Lo, a virgin will be with a 
child Saint Mary, he's he was 

354
00:23:32,000 --> 00:23:35,040
wounded for our transgressions. 
Jesus Christ. 

355
00:23:35,200 --> 00:23:40,880
There was no no image of to be 
seen of him that was attractive.

356
00:23:40,880 --> 00:23:46,480
I'm paraphrasing Isaiah chapter 
53, Jesus Christ, Jesus Christ. 

357
00:23:46,480 --> 00:23:51,680
I saw the the ancient of time 
sitting at a throne, Jesus 

358
00:23:51,680 --> 00:23:54,600
Christ. 
Abraham sees the three people, 

359
00:23:54,600 --> 00:23:57,760
calls them Lord, and they eat 
Jesus Christ. 

360
00:23:59,040 --> 00:24:02,360
So both the Old and the New 
Testament beloved complement one

361
00:24:02,360 --> 00:24:06,960
another. 
It is through both that Saint 

362
00:24:06,960 --> 00:24:10,080
Paul makes his discourse 
trustworthy. 

363
00:24:10,680 --> 00:24:15,280
Again, a great lesson to adhere 
to when reading or discussing 

364
00:24:15,280 --> 00:24:19,680
Scripture in relations to 
certain doctrines and sacraments

365
00:24:19,680 --> 00:24:22,480
and traditions. 
Let me give you an example. 

366
00:24:22,560 --> 00:24:26,480
And this is just an example, 
Infant's baptism, for example, 

367
00:24:26,720 --> 00:24:30,480
it's not just one that you can't
just base your understanding of 

368
00:24:30,520 --> 00:24:34,800
infant's baptism against using 1
words. 

369
00:24:35,040 --> 00:24:38,400
And I can't base my 
understanding or not my 

370
00:24:38,400 --> 00:24:42,000
understanding, the understanding
of the church for infant's 

371
00:24:42,000 --> 00:24:47,680
baptism just by one verse. 
No, we can't say Mark 1616, he 

372
00:24:47,680 --> 00:24:49,440
who believes and he's baptized 
is saved. 

373
00:24:49,440 --> 00:24:52,360
Well, how can children believe? 
They don't have that that 

374
00:24:52,360 --> 00:24:56,160
capability of believing. 
They don't have the capability 

375
00:24:56,160 --> 00:24:58,360
of understanding. 
Do you understand the holy 

376
00:24:58,360 --> 00:24:59,160
sacraments? 
I don't. 

377
00:24:59,440 --> 00:25:03,320
Let me tell you, I Ioffer them 
on behalf of the Congregation, 

378
00:25:03,320 --> 00:25:06,120
but I don't understand them. 
But I believe that they work. 

379
00:25:07,560 --> 00:25:09,400
What about the 8th day 
circumcision? 

380
00:25:09,400 --> 00:25:13,520
Genesis chapter 17 verse 12, 
repeated Leviticus chapter 12, 

381
00:25:13,520 --> 00:25:17,560
verse 3, eighth day child, 
excruciating pain. 

382
00:25:17,720 --> 00:25:20,240
Not with a scalpel. 
And I was always saying with a 

383
00:25:20,240 --> 00:25:25,760
mask and hands clean and gloves 
on and scalpel and sutures. 

384
00:25:25,760 --> 00:25:29,000
No, no, no. 
With a sharp piece of stone. 

385
00:25:29,200 --> 00:25:33,960
The 8th day young male was 
circumcised. 

386
00:25:34,760 --> 00:25:36,400
I can't stop there. 
I gotta come to the New 

387
00:25:36,400 --> 00:25:38,560
Testament now that's been 
fulfilled in Jesus Christ. 

388
00:25:38,800 --> 00:25:42,920
Colossians chapter 2 versus 11, 
verse 12 versus 11 and 12. 

389
00:25:43,120 --> 00:25:46,840
Circumcision without hands that 
occurs in baptism. 

390
00:25:46,960 --> 00:25:49,280
So there it is. 
Hey now, let's start. 

391
00:25:49,680 --> 00:25:53,520
Let's use both, using both the 
Old and the New Testament as 

392
00:25:53,520 --> 00:25:56,080
evidence. 
What about the Virgin, the ever 

393
00:25:56,080 --> 00:25:58,680
virginity of Saint Mary, our 
Blessed Mother? 

394
00:25:58,840 --> 00:26:02,280
Ezekiel chapter 44. 
God's Spirit enters a gate, 

395
00:26:02,480 --> 00:26:04,560
exits the gate. 
The gate doesn't open. 

396
00:26:04,680 --> 00:26:06,960
Why is God entering and exiting 
a gate? 

397
00:26:06,960 --> 00:26:09,520
What is? 
What's the significance of a 

398
00:26:09,520 --> 00:26:12,120
gate not opening? 
What what it is? 

399
00:26:12,320 --> 00:26:14,320
Well, there is a lot of 
significance. 

400
00:26:15,680 --> 00:26:19,680
Ezekiel chapter 44, the gate. 
God commands, listen to this, 

401
00:26:19,720 --> 00:26:25,600
the gate shall be shut, and it 
shall not be open, and no men 

402
00:26:25,600 --> 00:26:31,000
shall enter by it. 
Lord Moses stood at the same 

403
00:26:31,160 --> 00:26:34,760
platform where you were. 
Yes, you told him to take off 

404
00:26:34,760 --> 00:26:36,880
your shoe because he's standing 
on holy ground. 

405
00:26:37,360 --> 00:26:40,960
So Moses was permitted to stand 
in the same place that you but 

406
00:26:40,960 --> 00:26:44,920
your spirit entering this gate 
and dwelling at this place and 

407
00:26:44,920 --> 00:26:49,360
leaving the gate and the gate 
not open and you're commanding 

408
00:26:49,360 --> 00:26:54,280
no man shall enter by it because
the Lord God, the God of Israel 

409
00:26:54,320 --> 00:26:56,600
has entered by it. 
It shall be shut. 

410
00:26:56,600 --> 00:27:00,480
What it is, it's Mary's 
virginity for the glory of God 

411
00:27:00,480 --> 00:27:04,400
and his Son, our Jesus Christ. 
Jesus himself refers to the 

412
00:27:04,400 --> 00:27:07,360
prophets. 
He refers to the prophets and 

413
00:27:07,360 --> 00:27:09,400
law. 
If he would have said, I have 

414
00:27:09,400 --> 00:27:12,440
abolished, if Christ had 
abolished the law and the 

415
00:27:12,440 --> 00:27:14,680
prophets, why was he referring 
to them? 

416
00:27:15,800 --> 00:27:18,000
Oh, well, at that time he hadn't
abolished it. 

417
00:27:18,480 --> 00:27:21,000
You know, let's not be, let's 
not be little children. 

418
00:27:21,000 --> 00:27:26,720
It's, you know, we become the we
become the, the, the main reason

419
00:27:26,720 --> 00:27:30,560
for the blaspheming of the name 
of our Lord God, because others 

420
00:27:30,560 --> 00:27:32,400
look at us and say they don't 
even know what they're talking 

421
00:27:32,400 --> 00:27:35,400
about. 
No, Christ himself refers to the

422
00:27:35,400 --> 00:27:38,240
prophets and law as a type of 
him. 

423
00:27:38,440 --> 00:27:44,280
John chapter 3 verses 14 to 15. 
And just as Moses lifted the 

424
00:27:44,280 --> 00:27:48,560
serpent in the wilderness, thus 
the Son of Man is going to be 

425
00:27:48,560 --> 00:27:52,920
lifted so that every person who 
believes isn't amazing. 

426
00:27:53,160 --> 00:27:57,560
Not every person who, but every 
person who believes. 

427
00:27:57,560 --> 00:27:59,800
And you know, he who believes 
must be baptized. 

428
00:27:59,800 --> 00:28:01,760
So we're talking about baptized 
faithful. 

429
00:28:02,000 --> 00:28:05,520
Every person who believes in 
him, in Jesus Christ shall not 

430
00:28:05,520 --> 00:28:09,360
be lost, but shall have, shall 
have eternal life when the Lord 

431
00:28:09,360 --> 00:28:12,440
returns, shall have. 
And you know what happened, 

432
00:28:12,440 --> 00:28:13,040
right? 
Yeah. 

433
00:28:13,200 --> 00:28:15,920
The Israelites always grumbling 
today they're grumbling. 

434
00:28:15,920 --> 00:28:19,480
They're always grumbling. 
Oh, we were better off in in 

435
00:28:19,480 --> 00:28:21,360
Egypt. 
We were eating and we were 

436
00:28:21,360 --> 00:28:23,480
drinking. 
They forgot that they were 

437
00:28:23,480 --> 00:28:29,240
constantly being tortured. 
And then God sends serpents and 

438
00:28:29,240 --> 00:28:32,240
they start biting them and many 
of them died from the poison. 

439
00:28:32,440 --> 00:28:35,200
And who did they run to? 
Now this is the people of God. 

440
00:28:35,200 --> 00:28:37,840
They run to Moses because he was
their priest, he was their 

441
00:28:37,840 --> 00:28:39,960
leader and said Moses, do 
something. 

442
00:28:39,960 --> 00:28:42,920
Moses praise to the Lord. 
The Lord says, make yourself a 

443
00:28:42,920 --> 00:28:49,240
brass serpent. 
Whoever is bitten shall look at 

444
00:28:49,240 --> 00:28:53,320
these serpent and this serpent 
and the the the venom will not 

445
00:28:53,960 --> 00:28:58,840
inflict any terminal wound. 
What is this it's Jesus Christ 

446
00:28:58,840 --> 00:29:01,360
today. 
That serpent was a a prototype 

447
00:29:01,360 --> 00:29:05,880
of Jesus Christ that when we are
stricken by Satan, his venom 

448
00:29:06,200 --> 00:29:11,840
although within us and sometimes
harming us, but cannot cause us 

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00:29:11,840 --> 00:29:16,040
eternal damage because we look 
at the cross of our Lord and our

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00:29:16,040 --> 00:29:19,000
Savior Jesus Christ. 
So again, learning from Saint 

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00:29:19,000 --> 00:29:22,440
Paul and the early activities of
the Church, we got to keep 

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00:29:22,520 --> 00:29:25,720
reminding that because these are
the Acts of the Apostles, the 

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00:29:25,880 --> 00:29:30,480
early activities of the Church, 
don't be intimidated, don't be 

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00:29:30,480 --> 00:29:34,800
deterred, don't be discouraged, 
don't refuse the work of God 

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00:29:35,160 --> 00:29:38,680
when called and chosen because 
our past has been done. 

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00:29:38,680 --> 00:29:44,400
We spoke about this last last 
episode also when working in the

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00:29:44,400 --> 00:29:47,920
ministry of Christ within the 
one Holy and Apostolic and 

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00:29:47,920 --> 00:29:52,960
Catholic Universal Church, take 
heed and proclaim the Word of 

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00:29:52,960 --> 00:29:57,000
God or the work of God through 
the prophets and the apostles. 

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00:29:57,280 --> 00:30:00,840
That is the Old and the New 
Testament to proclaim the one 

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00:30:00,840 --> 00:30:06,720
true God worshipped as three in 
one, Father and Son and Holy 

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00:30:06,720 --> 00:30:08,520
Spirit forever. 
Amen. 

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00:30:33,830 --> 00:30:35,830
We hope you enjoyed this week's 
message. 

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00:30:35,910 --> 00:30:39,070
Please don't forget to rate and 
review this podcast and share 

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00:30:39,070 --> 00:30:42,430
with your friends and family. 
For any future topic suggestions

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00:30:42,430 --> 00:30:45,870
or to give us detailed feedback,
please visit our link in the 

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00:30:45,870 --> 00:30:50,920
Show notes link. 
TR EE forward slash double edged

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00:30:50,920 --> 00:30:53,240
sword. 
Until next time, God bless you 

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00:30:53,280 --> 00:30:53,520
all.
