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In the name of the glorious 
Trinity, Father and Son and Holy

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Spirit, forever Amen. 
Glory be to the everlasting 

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mercies which sent you to us, O 
Christ, the Light of the world 

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and the life of all. 
Give us wisdom by your law and 

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enlighten our impulses by Your 
knowledge. 

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Sanctify our souls by Your truth
and grant that we may be 

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obedient to Your words and may 
fulfil Your commandments at 

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every hour. 
O You who enlightens the 

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rational with the knowledge of 
Your greatness, do enlight, O my

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Lord, our thoughts, that we may 
meditate upon Your holy and 

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divine Scriptures at all times. 
O Lord of all, Father and Son 

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and Holy Spirit, forever. 
Amen. 

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Here I'll study on the book of 
Romans chapter 3 and we're up to

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verse 5. 
Now last episode we learned that

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God did everything. 
He gave the law, He gave the 

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prophets, He gave the oracles, 
He to the Jews. 

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And yet some believed, some 
followed, some worshipped, some 

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obeyed and respected on it, but 
some didn't believe. 

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And Saint John Chrysostom writes
it beautifully and he says that 

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Paul is saying something like 
this in the verses 1 to 4 of 

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Romans chapter 3. 
Even if every one of the Jews 

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was an unbeliever, God would 
only be the more justified. 

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What does the word justified 
mean? 

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It means that if there were a 
trial, and we discussed this 

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last episode, if there were a 
trial, an examination of the 

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things which God had done for 
the Jews and also of what they 

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had done to him, the victory 
would be with God and all the 

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right would be on His side. 
So just because the Jews didn't 

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believe some Jews didn't 
believe, it does not mean that 

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God's faithfulness is at all at 
at any time affected. 

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No, God's always righteous. 
And he says let man be liars and

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let God be true. 
And he also quoted Psalm 51, 

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verse 4. 
But he only Paul quotes our 

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second part of that verse, Psalm
51. 

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Four, you shall be just in your 
word, and you shall conquer in 

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and sorry, and you shall 
conquer. 

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Conquering is yours. 
To better understand what Paul 

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is trying to get at, what the 
message is, we need to know what

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the first part of the verse is. 
And it reads to you alone. 

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Let me put it all together. 
To you alone. 

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I have sinned and have committed
wickedness before you. 

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You shall be just in your word, 
and you shall conquer. 

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Conquer is yours. 
So David too. 

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What David is saying is, Lord, I
chose to sin against you, wasn't

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you. 
You gave me the law of holiness,

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but I chose to sin against you 
out of my free will. 

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He's saying that this is all my 
doing, what I have done, the 

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sins I have committed, they're 
all through my doing and not 

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yours. 
So we ended with, you know, 

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ascertaining that if someone 
today and people today and you 

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see how they're mocking Jesus 
Christ because Christ holiness, 

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completeness, perfection goes 
against their lifestyle of 

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debauchery and abomination. 
So if some today don't believe, 

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they mock, they blasphemy, they 
disobey and totally resent or 

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reject God. 
Let me give you some news. 

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There's no loss to God. 
So when you swear to God and you

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mock Jesus Christ with your 
placards and what you wear, and 

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you're on your Mardi Gras, 
there's no loss to God. 

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Actually, God is sitting on his 
throne and weeping for you, has 

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pity upon you. 
He weeps for you just as He wept

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for Jerusalem. 
Jesus wept for Jerusalem. 

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Luke 1941. 
Why? 

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Because he saw the damnation 
that they were heading for. 

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So that's what God does. 
So our unrighteousness does not 

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glorify God. 
God didn't create us. 

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And we're going to talk about 
this. 

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We're going to, we're going to 
refute, refute Calvinism. 

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St. 
Paul is doing this. 

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God didn't create 
unrighteousness so that his 

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righteousness could be seen. 
No, God didn't create you that 

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way. 
You know, we got to get out of 

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this, that I was created this 
way. 

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No, you weren't created that 
way. 

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No, you won't. 
You weren't created that way. 

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God created everything good. 
You chose to go that way. 

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And by choosing that, what Paul 
is saying doesn't mean God is 

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not faithful. 
God is not holy. 

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Yes, He is. 
He is holy, holy, just, and 

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right in all His ways. 
Praise and glory be to His name.

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Verse 5 Now if our inequity 
serves to establish the 

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righteousness of God, what then 
shall we say? 

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Is God unjust when he inflicts 
his anger? 

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I speak as a man. 
So he's saying if I'm glorifying

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God with my sinfulness because 
God chose me to be sinful in 

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order for him to show me His 
glory, why is he punishing me or

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going to punish me when he 
returns? 

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A little unfair, right? 
Don't you know? 

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You know that? 
Don't you think that it is a 

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little unfair, a little unjust, 
right? 

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God created, created me a Sinner
so that he can show his 

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righteousness, so that he could 
show he'll punish me so that he 

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could show his his glory. 
It doesn't make sense. 

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It's a contradiction. 
And there's a sniff, a hint of 

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Calvinism here. 
You know Calvinism, right? 

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Yeah. 
God creates sinful, wicked 

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people for condemnation to hell,
all for his glory because he is 

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in charge of everything. 
So all for his glory, he will 

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create a human being, a life 
into existence in the womb. 

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He will condemn this person to 
hell so that his glory will be 

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seen to expose his wrath and his
judgment to humans by punishing 

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them. 
Some believe this Augustinism 

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Platonic teaching, right? 
Let me ask you a question. 

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Does a husband and wife, when 
they decide to have a a child 

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and they try for a child, is it 
in their mind that we're going 

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to now bring a child in the 
world so that one day it can end

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up through drugs and jail or 
with a bullet in his head in a 

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gutter? 
So that so we can show that what

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we want to do, we can do. 
We're your parents. 

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Ridiculous, isn't it? 
If you're asking me, it's 

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ridiculous. 
God's one sin present to show 

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off his anger, his wrath, his 
indignation. 

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God wants unrighteousness to 
exist in the world so that he 

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can demonstrate his gracious 
mercy. 

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Are you chuckling? 
Yeah, that's right. 

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But hey, again, there are some 
people who believe this. 

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Oh, that he was predestined to 
go to hell and you ask them what

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do you mean pre does God created
him to go to hell? 

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I don't want that God. 
I'm going to join or join Oprah 

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Winfrey, Wilfrey, Winfrey, 
whatever. 

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I'm going to join her when she 
said I cannot worship a God who 

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is jealous. 
It's mistranslated. 

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It's not jealous, it's zealous. 
Hey, Oprah, if you can't worship

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a God that's jealous, what about
a God that creates people, 

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creates people, wicked people so
that he could he could punish 

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them. 
That's not how God works. 

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Grossly. 
He's going to use this word, 

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Saint Paul. 
It's not in the English. 

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He goes on to say I speak as a 
man. 

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I'm being a little silly and 
foolish. 

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St. 
Paul says that doesn't make 

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sense at all and goes on to 
totally refute the notion as 

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thought this, this thought, this
notion, this theology. 

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He refutes it as though it's 
defiling the thought when you're

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even thinking about it. 
He uses the term let me see what

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it says in English. 
Far be it determiner Syrian is 

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hastily, hastily cleanse me. 
May I be cleansed for even 

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thinking this blasphemy? 
And he goes on to say, for then 

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how could God judge the world? 
It's like saying whenever 

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sinners received forgiveness at 
God's permission, God appears to

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be good. 
However, if they had not sinned,

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according to this reasoning, to 
this thinking, to this notion, 

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he would not appear to be 
righteous. 

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So he has to create them evil so
that he can punish them or that 

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he can forgive them, right? 
He creates them evil so that he 

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can then forgive them. 
Like he will say to me, Jen Art,

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I want you to go and commit 
adultery so that you can come 

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back and I can forgive you. 
No, no, no, no, God says to me, 

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Jen Art, you are not permitted 
to commit adultery or 

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fornication. 
You are not permitted. 

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But Jennard, through his 
foolishness, free will, 

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weakness, pee pressure, whatever
you want to call it, Hollywood 

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pressure, commits adultery or 
fornication. 

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God then says, where are you, 
Jennard? 

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As he said to Adam, where are 
you? 

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Repent, repent. 
Confess what you've done. 

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Don't try to hide it because you
look like a fool. 

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I already know what you've done.
Confess it. 

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And it's not because I want to 
know. 

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No, confess so that you know 
what you've done wrong. 

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Come back to me. 
I will forgive you to show you 

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my mercy. 
But he doesn't tell me to go and

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do it. 
No, I do it because of my free 

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will. 
Let me ask you a question. 

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Why would God come to judge the 
world that is set everything 

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right, make everything right? 
Why would God come to judge the 

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world to make everything right 
if he created it wrong in the 

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1st place? 
Why? 

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Last I read the book of Genesis,
Correct me if I'm wrong Stephen 

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Shmashikalan correct me if I'm 
wrong. 

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Last time I read the book of 
Genesis, it stated that God saw 

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that all he created was good. 
Not, you know, mediocre. 

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Yeah, little bit off the no no 
God. 

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So everything was good. 
Why did it become corrupt? 

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Because of free will. 
Because man decided as Satan to 

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worship the creation and not the
creator. 

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So unless, unless that good in 
Genesis one and two and three in

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creation is bad because there 
today there are new 

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terminologies, there are twisted
opposite terminologies. 

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When someone says to you, I 
learned this not long ago when I

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one says that's sick, that means
that's not that doesn't mean 

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it's I'll, it means it's good. 
But I've always known sick to be

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ill. 
You go to the doctor, you go to 

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the hospital. 
Oh, that's bad. 

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That means that's good, but I 
don't think Genesis was playing 

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on those words. 
No, no, no. 

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Good meant good. 
Good meant perfect, holy 

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pleasing to God. 
Verses 7 and 8. 

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For if the truth of God is made 
abundant through my full 

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falsehood to his glory, why then
am I to be judged as a Sinner? 

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He's pressing the issue here. 
As for those who blasphemy 

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against me or against us, saying
that we say let us do evil, that

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God may come, their condemnation
is reserved for eternal justice.

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Get out of Calvinism. 
Get out of Calvinism. 

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It's blasphemy. 
Predestination is understood in 

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other ways, not as Calvinism. 
No, God knows everything. 

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I mean to that, and I've 
mentioned this many times. 

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God knows everything but His 
knowledge, His foreknowledge 

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doesn't determine my choices. 
Sometimes He may choose. 

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He is God, praise and glory be 
to His name. 

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He may choose to change my 
decision, but at times, many 

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times He will allow me to 
continue because I have that 

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free will. 
He may throw life lines before 

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me. 
He may, he may do what Jesus did

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to Judas, wash his feet. 
But then I choose at the end of 

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the day and he says here I'm 
speaking as a man, He's 

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hammering his, he's driving the 
message home. 

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It sounds like Saint Paul is 
saying, hey, God wanted me to 

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lie. 
He wanted me to lie, right? 

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00:14:04,200 --> 00:14:10,640
He goes on and says as some 
blasphemy, he's being sarcastic,

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as some blaspheme and say we say
this as though we're saying God 

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wants me to lie so that he can 
be glorified. 

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00:14:17,400 --> 00:14:20,680
You know, they went against him.
That's blasphemed against him. 

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In Acts chapter 21, they accused
Paul of teaching against the 

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people of Israel the Mosaic Law,
the temple, not to mention that 

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he brought in Gentiles into the 
temple and he didn't do this 

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right. 
And now they're blessed. 

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Even the Gentiles were doing 
this. 

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They were, they were, they will 
bless me, blaspheming and saying

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that. 
That's what Paul is telling us. 

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That's why they were returning 
to their paganism at times, 

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their sacrifices, their evil 
immorality, sexual immorality. 

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And that's why many times Paul 
is saying, who fooled you? 

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Why have you gone back? 
Why have you gone back to your 

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wickedness? 
You don't need this anymore. 

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You don't need circumcision. 
You don't need to offer 

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sacrifices to the pagans. 
You don't. 

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There is one ultimate sacrifice 
that being done, it's Jesus 

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Christ, praise and glory be to 
his name. 

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St. 
John's Saint John Chrysostom 

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puts it very nicely, perfectly. 
He said the absurdity of this 

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argument, that God creates some 
to be evil, to be wicked, so 

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that they can commit their 
wickedness and their evil, so 

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that then he can punish them, 
then to show his righteousness, 

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his honor, his glory. 
It's like a father tells a son 

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to do something and the the 
intent behind it is so that he 

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can punish. 
He can take the belt and start 

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00:15:50,040 --> 00:15:53,440
whipping the sun. 
What's the son going to say? 

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You told me to do it. 
You said do it. 

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00:15:57,840 --> 00:16:01,080
No, On the contrary. 
The father will say to a son, 

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don't do that. 
That's not going to work. 

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I'm telling you, you're going to
lose your money. 

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Don't invest. 
Let's let's talk today's term. 

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Don't invest in this stock. 
It's gonna crash. 

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00:16:12,760 --> 00:16:14,960
It's not good. 
It looks good now, but it's not.

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Don't invest in this investment 
scheme. 

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00:16:18,440 --> 00:16:22,680
It sounds too good to be true. 
It's probably a Ponzi scheme. 

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You're gonna lose your money. 
Don't do that. 

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00:16:26,000 --> 00:16:28,400
I'm telling you, I don't feel 
it's right. 

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00:16:28,600 --> 00:16:33,200
I don't feel that this is a a a 
legitimate investment and the 

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00:16:33,200 --> 00:16:36,640
son goes to do it through his 
own will, just like the prodigal

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00:16:36,640 --> 00:16:39,640
son. 
He said, give me give me half of

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00:16:39,640 --> 00:16:40,680
what you have. 
Give it to me. 

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00:16:40,680 --> 00:16:42,720
It's mine. 
I want to go in and, you know, 

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00:16:42,720 --> 00:16:44,920
make use of it. 
God did it. 

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00:16:45,360 --> 00:16:48,520
Now we don't read. 
I mean, the the parable is not 

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00:16:48,680 --> 00:16:53,040
that deep to say that whether 
the father said son, it's yours.

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00:16:53,040 --> 00:16:56,960
Why are you rushing? 
Why are you rushing? 

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00:16:56,960 --> 00:17:00,120
You're in your father's house, 
you're eating, you're drinking. 

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00:17:00,120 --> 00:17:01,720
You're a king in your father's 
house. 

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00:17:01,720 --> 00:17:03,640
A Prince. 
Maybe. 

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00:17:03,640 --> 00:17:07,160
Maybe the father did say that. 
And the son kept pressing and 

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00:17:07,160 --> 00:17:09,040
pressing. 
No, dad, I want to go. 

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00:17:09,040 --> 00:17:11,720
You know, I, I, I watched it on 
a cartoon when I was young. 

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00:17:11,720 --> 00:17:13,720
I remember it. 
The son kept saying, I want to 

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00:17:13,720 --> 00:17:16,000
go and make something. 
I want to go and be successful. 

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00:17:16,160 --> 00:17:19,359
And for days, the cartoon 
depicted it as the for days, the

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00:17:19,359 --> 00:17:22,520
son kept pressing the father, I 
want to make something in my 

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00:17:22,520 --> 00:17:23,880
life. 
Give me a chance. 

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00:17:23,960 --> 00:17:27,599
I know I can do it. 
And the father say, no son, no, 

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00:17:28,200 --> 00:17:29,920
you don't know what you asking 
for. 

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00:17:29,920 --> 00:17:32,280
You're asking for something and 
I don't, you know, it's not 

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00:17:32,280 --> 00:17:33,680
right. 
It's not the right time. 

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00:17:33,680 --> 00:17:39,720
And the father does what the 
honors the sons request, right? 

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00:17:40,760 --> 00:17:45,760
But then when the son went and 
and spent everything in the boat

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00:17:45,760 --> 00:17:49,560
tree, he came back, right? 
It's the same God. 

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00:17:49,560 --> 00:17:51,040
Let's go back to the father in 
the stock. 

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00:17:51,280 --> 00:17:57,640
No, son, but the son out of the 
free will goes and invests in 

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00:17:57,640 --> 00:18:02,240
that stock that crumbles in one 
or two or three or whatever. 

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00:18:02,320 --> 00:18:05,560
In two weeks it crumbles and he 
loses the money. 

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00:18:06,240 --> 00:18:10,720
What is the father going to say?
I told you, son, I told you. 

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00:18:11,520 --> 00:18:15,320
Now the father being a loving 
father will say it's OK, Money 

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00:18:15,320 --> 00:18:18,440
goes, money comes. 
We say right, it's OK, you can 

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00:18:18,440 --> 00:18:21,240
make the money again. 
But listen to my advice. 

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00:18:21,920 --> 00:18:25,680
Listen, you just, you just 
damaged yourself financially. 

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00:18:25,680 --> 00:18:28,640
You affected yourself 
financially and listen to my 

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00:18:28,640 --> 00:18:31,560
advice. 
The father won't say. 

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00:18:31,600 --> 00:18:36,000
Listen, I want you to put 
$10,000 on this stock because I 

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00:18:36,000 --> 00:18:39,240
know he's going to crumble so 
that later on I can punish you. 

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00:18:39,240 --> 00:18:43,520
No, it's ridiculous. 
It's it's it, it doesn't make 

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00:18:43,520 --> 00:18:48,360
sense, right? 
Saint John Chrysostom says the 

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00:18:48,360 --> 00:18:53,640
absurdity of this argument can 
easily tend towards either God 

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00:18:53,640 --> 00:18:59,440
is clearly unjust in punishing 
because he creates us evil so 

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00:18:59,440 --> 00:19:03,120
that we can work in equity and 
he can punish us. 

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00:19:03,120 --> 00:19:08,880
That's not right, that's unjust.
Or if he does not punish, then 

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00:19:08,880 --> 00:19:11,880
he gets his victory from our 
vices. 

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00:19:12,360 --> 00:19:15,400
Either of these conclusions is 
absurd. 

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00:19:15,600 --> 00:19:20,560
If he does not punish us because
his victory is through my evil. 

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00:19:20,560 --> 00:19:24,040
Well, it doesn't make sense. 
They're both absurd. 

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00:19:24,040 --> 00:19:30,280
You know, God is loving. 
I was telling, you know, I said 

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00:19:30,280 --> 00:19:35,640
in the Assyrian section, I said 
if I my message to Calvin, John 

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00:19:35,640 --> 00:19:43,600
Calvin who refuted infant's 
baptism as well by the way he, 

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00:19:43,600 --> 00:19:47,400
he encouraged his students to 
all be re baptized, re 

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00:19:47,400 --> 00:19:50,440
crucifying Christ according to 
Hebrews chapter 6. 

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00:19:52,640 --> 00:19:55,800
My message or my question to 
Calvin would be back then. 

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00:19:55,800 --> 00:20:01,240
Well, why is Jesus saying he who
desires to follow me, not he 

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00:20:01,240 --> 00:20:06,920
whom I have forced, foretold, 
predestined, and chosen to come 

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00:20:06,920 --> 00:20:10,680
after me? 
He who desires to come after me 

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00:20:10,680 --> 00:20:13,960
must deny themselves, take up 
the cross, and follow me. 

309
00:20:15,160 --> 00:20:22,000
Why didn't Christ only present 
this invitation to those whom He

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00:20:22,000 --> 00:20:26,280
chose? 
He doesn't say He who I have 

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00:20:26,280 --> 00:20:28,960
chosen and predestined. 
As I said, no, no, no. 

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00:20:29,080 --> 00:20:34,440
He who wills to follow me, we 
have a free will, beloved. 

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00:20:34,760 --> 00:20:37,120
That's where I think the 
confusion was. 

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00:20:37,120 --> 00:20:37,920
Now I don't know. 
I won't. 

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00:20:38,040 --> 00:20:40,480
I haven't studied it much. 
I haven't studied Calvinism that

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00:20:40,480 --> 00:20:43,440
much, but just just hearing it 
here and there and reading about

317
00:20:43,440 --> 00:20:47,240
a bits and pieces. 
No, Saint Paul today is refuting

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00:20:47,240 --> 00:20:52,840
that. 
If I, if God, if God wants me to

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00:20:52,840 --> 00:20:56,040
lie so that he's glorified, what
is he going to judge me for 

320
00:20:56,040 --> 00:20:58,240
then? 
No, doesn't make sense. 

321
00:20:58,240 --> 00:21:03,040
God is righteous, God is holy, 
God is pleasing, and God is 

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00:21:03,040 --> 00:21:07,680
love. 
God does not desire the death of

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00:21:07,680 --> 00:21:10,000
a Sinner. 
We read this in the Holy 

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00:21:10,000 --> 00:21:13,240
Scriptures. 
We recited in the Diaconate 

325
00:21:13,240 --> 00:21:18,560
Litany of the Holy Feasts. 
He who does not desired the 

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00:21:18,560 --> 00:21:24,760
death of a Sinner, but that he 
shall repent, return, repent, 

327
00:21:25,040 --> 00:21:29,840
and live. 
So if God has created sinners, 

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00:21:30,480 --> 00:21:32,600
well, what's this verse talking 
about? 

329
00:21:32,600 --> 00:21:36,320
Doesn't make sense again, right?
No, God does not create people 

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00:21:36,320 --> 00:21:40,080
to be sinners. 
God creates us all and has 

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00:21:40,080 --> 00:21:43,560
called us to holiness through 
His Son, our Lord Jesus Christ. 

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00:21:43,560 --> 00:21:45,800
Praise and glory be to His name 
now and not all times and 

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00:21:45,800 --> 00:21:47,440
forever. 
Amen. 

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00:22:15,520 --> 00:22:17,520
We hope you enjoyed this week's 
message. 

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00:22:17,600 --> 00:22:20,800
Please don't forget to rate and 
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336
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337
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or to give us detailed feedback,
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338
00:22:27,560 --> 00:22:32,000
show notes. 
Linktr dot EE forward slash 

339
00:22:32,040 --> 00:22:35,000
double edged sword. 
Until next time, God bless you 

340
00:22:35,000 --> 00:22:35,240
all.
