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In the name of the glorious 
Trinity, Father and Son and Holy

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Spirit, forever Amen. 
Glory be to the everlasting 

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mercies which sent you to us, O 
Christ, the Light of the world 

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and the life of all. 
Give us wisdom by your law and 

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enlighten our impulses by Your 
knowledge. 

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Sanctify our souls by Your truth
and grant that we may be 

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obedient to Your words and may 
fulfil Your commandments at 

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every hour. 
O You who enlightens the 

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rational with the knowledge of 
Your greatness, do enlight, O my

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Lord, our thoughts, that we may 
meditate upon Your holy and 

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divine Scriptures at all times. 
O Lord of all, Father and Son 

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and Holy Spirit, forever. 
Amen. 

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Continue our study of the book 
of the Acts of the Holy Apostles

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of our Lord and our Savior Jesus
Christ, and we'll pick it up 

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from chapter 15. 
Glory to God. 

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We we concluded chapter 14 and 
we learned that Paul and 

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Barnabas returned back to 
Antioch and they tell the church

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there of the good things. 
They didn't focus on the 

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negative, but they focused more 
on the positive that the Lord 

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was working and the gospel was 
thriving and the Gentiles were 

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receiving the gospel and Jews 
were receiving the gospel and 

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there were Jews that didn't 
receive the gospel and they were

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opposing the disciples putting 
their lives in the apostles. 

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I'm sorry the lives in risk, but
they they told the church and 

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everyone was was joyful and 
glorifying God as we always do. 

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You know, when you hear a good, 
you know, good word or good news

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from, from the churches, from 
other diocese, other parishes, 

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and you know, and we all thank 
God when we open a new church or

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a school is opened or a, a new 
ministry is, is established, We,

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we glorify God and we, and we 
like that and we, we praise God 

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for it. 
And we, we take a heart that 

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the, the scriptures, the, the 
gospel of the Lord Jesus Christ 

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is being preached and the church
is continuing on its fishing, 

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fishing mission. 
So let's pick it up from the 

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chapter 15, verse one. 
I'll read to you verses one and 

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two and we'll, we'll have a talk
about this. 

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And certain men who had come 
down from Judea taught the 

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brethren, brethren meaning the 
the Christians. 

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So when you hear the word 
brethren, it means the 

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believers, the Christians. 
Because we are brothers and 

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sisters in Christ. 
Through our faith in Jesus 

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Christ, which has brought us to 
being to the adoption of 

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sonship, we are children of God.
Galatians 3/26/27 being children

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of a God through our faith and 
baptism, being children of God, 

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we are brothers and sisters in 
Christ. 

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Hence they didn't refer to them 
as Christians. 

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You know the word Christian as 
I've mentioned in previous 

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episodes wasn't wasn't used. 
The term Christian came about 

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2nd century I believe if I'm not
mistaken. 

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But it was called the believers 
or the way the people of the way

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or brethren. 
So Judea, they came from from 

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Judea. 
I'm sorry. 

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Let's, let's go again. 
And certain men who had come 

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down from Judea taught the 
brethren come down from Judea to

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Antioch. 
By the way, come came down from 

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Judea taught the brethren. 
Unless you are circumcised in 

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accordance with the custom of 
the law. 

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I need your utmost attention 
this this episode and every 

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other episode. 
Please listen intently. 

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According with the customs of 
the law, you cannot be saved. 

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So Gentiles, you have been 
baptized, you've received the 

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Holy Spirit, but because you 
haven't been circumcised, you 

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are not saved. 
And there was great dissension 

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and controversy between them and
Paul and Barnabas. 

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And it reached such a point that
it was necessary for Paul and 

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Barnabas and others with them to
go up to Jerusalem. 

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One, and we'll talk about it. 
I'm not going to jump the gun to

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go up to Jerusalem to the 
apostles. 

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Paul is an apostle to the 
apostles. 

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And elders meaning presbyters, 
meaning priests. 

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Concerning the question. 
So who were these men? 

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These men were Christians, we 
use the term now. 

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They were believers in Jesus 
Christ, but also observed 

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circumcision and the law of 
Moses and they taught that those

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who believed from the gentiles, 
the non Jews, should keep all 

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the legal things with faith in 
Jesus Christ. 

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So you have faith in Jesus 
Christ, you need to be 

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circumcised. 
You need to offer your 

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offerings. 
Most probably you need to 

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continue to offer your your 
blood offerings. 

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It doesn't specifically say we 
know it's circumcision, but they

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were saying that no, we need to 
keep the law as well. 

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But faith in Jesus Christ, 
right. 

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Maybe they were the Jews for 
Jesus. 

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Yeah, Steven, Jews for Jesus. 
Maybe they were the Jews for 

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Jesus. 
In any case but Saint Paul, an 

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apostle, and St. 
Barnabas, an apostle who were 

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chosen by the Holy Spirit, who 
instructed the Church to set 

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aside Paul and Barnabas for the 
task and the mission that they 

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were chosen for, taught that 
faith in Christ and the 

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observance of His commandments, 
not the law of the flesh, the 

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commandments of the Lord was 
sufficient for the salvation of 

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men. 
Hence you love me, Jesus said 

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fulfill my commandments, not the
observance of the law, his 

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commandments, beloved, and that 
was plenty. 

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Now remembering again, please 
and I, I must remind you and 

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remind especially in particular 
our Protestant brothers and 

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sisters, there was no Bible in 
the hand that there was no they 

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weren't reading in the Bible. 
They were preaching the law, 

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they were preaching from the 
Pentateuch, but they were 

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concluding it in Jesus Christ 
and, and, and and beginning and 

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steering the people to the new 
covenant of the Spirit which 

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Jesus gave us. 
So Paul and Barnabas knew that 

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no, no, no faith in Jesus 
Christ, Baptism, receiving the 

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Holy Spirit and obviously 
partaking the Eucharist and the 

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rest is enough for salvation 
from the bondage of the law, 

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from the evil. 
Not it wasn't sufficient for 

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eternal life. 
You're in eternal life. 

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No, no, no, saved from the past,
the evil, the the, the law, 

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which couldn't do, which 
couldn't, which was weak in the 

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flesh. 
So Paul and Barnabas went to 

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Jerusalem to meet with the 
apostles and elders. 

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Wasn't Saint Paul? 
Don't be. 

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What is the title of Saint Paul?
Let me think, oh, help me guys. 

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Saint Paul the Apostle. 
Yeah, we call him the apostle. 

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Couldn't he have made a 
decision? 

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Couldn't those people who had 
praised Jesus and and God had 

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put in their heart, couldn't 
they have prayed and said, Lord,

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you tell us what? 
No, this apostle, the two 

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apostles and elders, they went 
to meet the apostles and the 

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elders because it was a a 
Catholic decision. 

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It was a universal decision 
because there was split in minds

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and there was divisions in 
understanding. 

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They had to go to the of the 
apostles, so that what the 

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apostles would bind on earth, it
would be bound in heaven, and 

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what it, what was bound in, in 
loosened on earth would be 

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loosed in heaven. 
But wait a minute, wait a 

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minute, number one, the church 
accompanied and send them. 

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It was the church. 
And some of the people from the 

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church went. 
Let me give you this example. 

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In the Assyrian Church of the 
East, when the lay people, the 

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faithful, unlike calling the the
faithful people, they're 

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faithful people, we call them 
almaya. 

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Almaya is worldly people. 
We shouldn't use that term. 

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The lay or the faithful people, 
the faithful of the Church have 

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an issue with, with a Canon of 
the law, with a, with an 

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instruction of the Church, the 
Canon of the Church, an 

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instruction of the Church and 
they present it to the priest 

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and there is 123 you know from 
the mouth of two and three, a 

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witness is, is is acceptable, a 
testimony is acceptable. 

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Then the priest, the presbyters 
meet with the Bishop and the 

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Bishop is advised that we have 
an issue in the Church and this 

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is what the faithful are 
requesting. 

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Now, if the Bishop sees that 
this is a diocesan understanding

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and a diocesan issue, the Bishop
can make that decision. 

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And once the Bishop makes that 
decision, it's the apostle 

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binding on earth. 
When it is a universal issue, 

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then the Bishop will do what the
Church will accompany, meaning 

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this church will send the Bishop
to the Synod to the to this the 

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Holy Synod, which will convey 
and can and then discuss these 

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things. 
And then that Bishop will then 

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present this issue and this this
understanding or this this 

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difficulty. 
And then the bishops will all 

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discuss under the auspices of 
the Catholic as Patriarch. 

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And then when the Synod all 
decrees that this is going to be

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the solution, then the Bishop 
comes back, tells the Archdeacon

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to tell the people this is the 
decree, this is what was 

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happening. 
The church sent beloved. 

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But hang on a SEC. 
Wait. 

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In Galatians Chapter 7, one 
verse 17, Saint Paul says I did 

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not go to Jerusalem to the 
apostles who were before me, but

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I went to Arabia and returned to
Damascus. 

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Huh. 
How you just went to Jerusalem? 

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Is Paul lying? 
And then in Galatians, I'm not 

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sure what chapter he says that I
went to Jerusalem. 

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I met with Peter for 15 days. 
So what are these travels? 

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Well, this travel, beloved, he 
had not gone up spontaneously. 

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No, there was a cause. 
So Paul is saying I didn't just 

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go up to see the apostles. 
I've gone to Jerusalem because 

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there was an issue and I was 
sent by others. 

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And in this visit, this travel, 
he didn't go to learn something.

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He knew what was proper for 
Gentile converts, but to 

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persuade others because there 
was a division, he did it for 

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others. 
He did it for the harmony of the

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church. 
So this is not the first council

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of the church. 
No, no, no, the Nicean Nicean 

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council is the first council of 
the church. 

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This is the Jerusalem council 
where the disciples came. 

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We're going to read who was 
there and who made the 

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declaration too. 
By the way, Peter was there, 

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James was there, and there were 
other people and there were some

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Pharisees there as well. 
So he went for the harmony of 

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the church. 
That's why he's saying that I 

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didn't go to Jerusalem. 
I'm just gone to visit by visit.

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But there is a time that he 
does. 

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He goes to Jerusalem. 
So we see that the early church 

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were considerate of the law. 
They still have the law in mind.

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Now you can't tell me. 
Oh, ignorance. 

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Oh, they weren't saved. 
They didn't really know Jesus. 

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You know, I say it in ridicule 
because that's some of the 

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ridiculous things I hear. 
Oh, they weren't saved, I'm 

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sorry. 
The criterias of salvation they 

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only given to you one church or 
one person, but God only speaks 

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00:13:02,240 --> 00:13:05,400
with one person to to then make 
a judgement of who's saved, 

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00:13:05,400 --> 00:13:09,120
who's not saved. 
No, no, they had consideration 

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00:13:09,120 --> 00:13:12,400
of the law because they were 
continuously being preached at 

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that law, Not the Scriptures, 
not John 316, not one 

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00:13:16,920 --> 00:13:20,720
Corinthians, not Ephesians 29 By
faith you have been saved, and 

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this is not of you, so that no 
one will boast of you. 

200
00:13:23,040 --> 00:13:25,440
No, they were preaching the 
Pentateuch. 

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00:13:27,400 --> 00:13:31,720
Why? 
Why they didn't claim that the 

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law is abolished. 
Why? 

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00:13:33,600 --> 00:13:36,040
Because their master didn't do 
that as well. 

204
00:13:36,120 --> 00:13:38,800
Matthew 517. 
Or is it 18? 

205
00:13:38,800 --> 00:13:43,200
Matthew 518 For truly, I say to 
you, until heaven and earth pass

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00:13:43,200 --> 00:13:48,240
away, not even a youth, which is
a very small letter or a dash, 

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00:13:48,320 --> 00:13:55,440
shall pass away from the law 
until all of it is fulfilled. 

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00:13:57,120 --> 00:13:59,880
That's a keyword. 
So Jesus didn't come to abolish,

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He fulfilled it. 
The Antiochans did not hesitate 

210
00:14:04,320 --> 00:14:08,040
to send someone to Jerusalem to 
inquire about this controversy. 

211
00:14:08,240 --> 00:14:11,200
They didn't hesitate. 
They wanted to know, what is the

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00:14:11,200 --> 00:14:14,440
truth? 
How are we going to solve this 

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00:14:14,920 --> 00:14:18,600
not let us all gather and pray 
and Father God, we ask that you 

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00:14:19,120 --> 00:14:22,160
move someone and then that 
someone say God put in my heart 

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00:14:22,160 --> 00:14:24,960
to tell you this is what's going
no, that's not how the church 

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00:14:24,960 --> 00:14:28,080
worked. 
Find me in the in the in the in 

217
00:14:28,080 --> 00:14:30,600
the Scriptures where God puts in
people's heart. 

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00:14:30,600 --> 00:14:34,800
God only put in Simon's heart 
and in in Paul's heart to go to 

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00:14:35,680 --> 00:14:40,160
meet various churches, but not 
any faithful would come up and 

220
00:14:40,160 --> 00:14:42,640
say God put in my heart to come 
and tell you that this is wrong.

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00:14:42,800 --> 00:14:45,560
No. 
So they sent them to inquire 

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00:14:45,560 --> 00:14:50,320
about the controversy and yet 
their inquiry isn't amazing. 

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00:14:50,320 --> 00:14:55,120
Wasn't about about God the 
Godhead of Jesus Christ, you 

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know, the, the, the providential
incarnation of the Lord Jesus 

225
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Christ of the Son, or the Holy 
Spirit or the angels or the 

226
00:15:05,200 --> 00:15:07,800
powers of heaven or anything 
like that. 

227
00:15:07,800 --> 00:15:12,600
No, it was about circumcision, 
about the least part of a man's 

228
00:15:12,800 --> 00:15:16,160
genitals. 
Do you see how cautious they 

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were that they would not just 
teach anything and come to an 

230
00:15:20,480 --> 00:15:22,680
agreement? 
Because this is talking about 

231
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the salvation of souls, Beloved,
it boggles my mind to stand 

232
00:15:28,240 --> 00:15:32,000
there and preach for two hours 
or one hour to convince people 

233
00:15:32,080 --> 00:15:34,240
that baptism has no effect in 
salvation. 

234
00:15:34,520 --> 00:15:38,400
It boggles my mind. 
All right, these are, as I said,

235
00:15:38,400 --> 00:15:44,400
this is not about about baptism,
something so minute. 

236
00:15:44,400 --> 00:15:47,040
But they wanted to get it right.
And the church has it right for 

237
00:15:47,040 --> 00:15:51,480
2025 years. 
Now, if Martin Luther or Calvin 

238
00:15:51,480 --> 00:15:52,600
had issues, that's their 
problem. 

239
00:15:52,720 --> 00:15:56,000
The church had it right now, 
maybe the Catholic Church. 

240
00:15:56,000 --> 00:15:59,240
Yeah, the Catholic Church. 
You know, they dropped the ball 

241
00:15:59,520 --> 00:16:02,440
on a few of their cannons. 
Yeah. 

242
00:16:03,160 --> 00:16:05,800
Yeah, there are many things that
in the Catholic Church, the 

243
00:16:05,800 --> 00:16:07,840
assuming Church of the East, 
don't adhere to. 

244
00:16:08,560 --> 00:16:11,120
OK, but doesn't mean the church 
is incorrect. 

245
00:16:11,560 --> 00:16:15,440
Church has got it wrong. 
No, I always say, I pray that 

246
00:16:15,640 --> 00:16:19,520
Martin Luther when leaving the 
Catholic Church, I pray that he 

247
00:16:19,520 --> 00:16:22,000
would have come to. 
I hope that he would have come 

248
00:16:22,000 --> 00:16:22,960
to. 
I would have loved that he would

249
00:16:22,960 --> 00:16:25,600
have come to the East and found 
the Church of the East, the 

250
00:16:25,600 --> 00:16:29,240
Church of the martyrs who was 
missionizing the world. 

251
00:16:30,000 --> 00:16:33,600
But that's another story. 
You know why, beloved? 

252
00:16:33,880 --> 00:16:36,280
You know why they were so 
cautious about this as well 

253
00:16:36,280 --> 00:16:40,040
concerned because they learned 
of the Word, because they were 

254
00:16:40,040 --> 00:16:44,920
taught by the apostles that 
Jesus said a single iota and a 

255
00:16:44,920 --> 00:16:48,400
single point of the law will not
be abolished. 

256
00:16:48,400 --> 00:16:53,200
No, they knew that it had to be 
fulfilled. 

257
00:16:54,440 --> 00:16:56,840
And there was a great spiritual 
meaning in there. 

258
00:16:58,440 --> 00:17:05,200
The Antiochian disciples were 
afraid to take authority to make

259
00:17:05,200 --> 00:17:07,960
that decision. 
But they took so much thought 

260
00:17:07,960 --> 00:17:13,079
even for questions that seemed 
to be so pity beloved, you know,

261
00:17:13,079 --> 00:17:15,880
they they were they were 
pondering on this, seeing that 

262
00:17:15,880 --> 00:17:20,440
these things are important that 
Paul and Barnabas who mission 

263
00:17:20,480 --> 00:17:24,920
who went and preached should go 
and consult Jerusalem, those in 

264
00:17:24,920 --> 00:17:29,560
Jerusalem and we'll see in verse
22. 

265
00:17:30,000 --> 00:17:32,720
Let me read it to you in when 
the decision has been made. 

266
00:17:32,720 --> 00:17:37,880
Let's jump the gun a little bit.
It says verse 221522. 

267
00:17:38,080 --> 00:17:41,200
Then the apostles and Enders 
with all the whole church chose 

268
00:17:41,200 --> 00:17:44,760
men from among themselves and 
sent them to Antioch with Paul 

269
00:17:44,760 --> 00:17:46,000
and Barnabas. 
Why? 

270
00:17:46,120 --> 00:17:49,480
So that when they returned that 
this decision, this decree, 

271
00:17:50,040 --> 00:17:53,160
people would not say this is 
just your understanding. 

272
00:17:53,800 --> 00:17:56,080
They would accept it because 
from the mouths of two and 

273
00:17:56,080 --> 00:17:59,760
three, you know, testimonies is 
standing. 

274
00:18:01,880 --> 00:18:05,200
Now let's read about some other 
people that were there and how 

275
00:18:05,200 --> 00:18:08,640
they were adamant about 
circumcision, Beloved, verse 5. 

276
00:18:08,640 --> 00:18:11,360
And that's where we'll stop at 
today, verse 5. 

277
00:18:13,360 --> 00:18:19,720
But some of them I'm sorry, let 
me read. 3345 They were given an

278
00:18:19,720 --> 00:18:23,240
escort and sent on their way to 
the church, and they travelled 

279
00:18:23,240 --> 00:18:27,440
through all Phoenicia and the 
territory of the Samaritans, 

280
00:18:27,440 --> 00:18:30,280
declaring the conversion of the 
Gentiles. 

281
00:18:30,480 --> 00:18:33,120
And they caused great joy to all
the brethren. 

282
00:18:33,200 --> 00:18:39,240
Yes, we must rejoice when we 
hear of souls being saved. 

283
00:18:39,480 --> 00:18:43,880
We must rejoice, you know, in 
the Church when we hear there is

284
00:18:43,880 --> 00:18:47,960
a successful diocese. 
Take for example Australia, the 

285
00:18:47,960 --> 00:18:50,240
Diocese of Australia and New 
Zealand with the schools. 

286
00:18:50,360 --> 00:18:56,760
We must rejoice and praise God 
and we must reach out and ask 

287
00:18:56,760 --> 00:19:00,040
for help. 
And the Diocese of Australia and

288
00:19:00,040 --> 00:19:03,560
New Zealand must not withhold 
help and assistance. 

289
00:19:03,560 --> 00:19:10,000
No, because we are one church, 
we must strive together that if 

290
00:19:10,040 --> 00:19:12,960
I have come to this point, I 
want you to be in this point 

291
00:19:13,040 --> 00:19:17,120
because it is for the salvation 
ultimately for the our salvation

292
00:19:17,120 --> 00:19:18,880
of souls. 
Let me give you an example. 

293
00:19:19,760 --> 00:19:23,680
The children ministries we have 
in this style in, in, in in this

294
00:19:24,000 --> 00:19:29,200
Central Valley, you know, where 
we have some curriculums, but we

295
00:19:29,200 --> 00:19:33,600
want to have a, a proper ACOE 
curriculum. 

296
00:19:33,600 --> 00:19:36,200
Let me put it this way. 
I reached out to His Grace 

297
00:19:36,200 --> 00:19:42,360
Marvin Yamin, Bishop of 
Melbourne and New Zealand, and I

298
00:19:42,360 --> 00:19:46,880
know that they've vested time 
and effort and funds to write 

299
00:19:46,880 --> 00:19:51,800
books, to print books for the 
Mar the Rabban Hormas Syrian 

300
00:19:51,800 --> 00:19:54,120
Primary School, Christian 
Primary School and the modern 

301
00:19:54,120 --> 00:19:57,840
Arce K to 12 curriculum RE 
religious education. 

302
00:19:58,560 --> 00:20:01,800
When I picked up the phone, and 
this is the second time, to my 

303
00:20:01,800 --> 00:20:04,240
shame when I picked up the 
phone, said Gessy. 

304
00:20:05,040 --> 00:20:10,680
Or my beloved guess he means my 
oh, Lord Mar, can you please? 

305
00:20:10,680 --> 00:20:12,120
Yes, I should. 
We'll send them to you. 

306
00:20:13,000 --> 00:20:15,640
We'll e-mail it to you. 
We'll even e-mail you 

307
00:20:15,640 --> 00:20:16,920
instructions of how to print 
them. 

308
00:20:16,920 --> 00:20:20,160
If you want to make booklets, 
but just not for not for 

309
00:20:20,160 --> 00:20:24,880
selling, utilize them. 
At the click of the finger, His,

310
00:20:24,880 --> 00:20:29,080
his, his Grace agreed to send. 
And by the way, they have 

311
00:20:29,080 --> 00:20:31,920
already been sent, but I've lost
the USB drive, right? 

312
00:20:32,080 --> 00:20:35,200
But I still haven't received the
second copy at the click of the 

313
00:20:35,240 --> 00:20:38,680
Why? 
Because His Grace knows that 

314
00:20:38,680 --> 00:20:45,840
this is not to boast about. 
This is not to parade to the 

315
00:20:45,840 --> 00:20:48,960
whole world. 
This is to be used for the 

316
00:20:48,960 --> 00:20:53,040
salvation of souls and mainly 
primarily for the nurture of the

317
00:20:53,040 --> 00:20:57,240
children from the evil schools 
and teachers and governments and

318
00:20:57,240 --> 00:20:58,840
principles that are in the 
world. 

319
00:20:59,840 --> 00:21:02,760
This is to nurture our children 
to raise them in the Christian 

320
00:21:02,760 --> 00:21:07,640
faith so that what happens that 
happens here. 

321
00:21:07,760 --> 00:21:11,520
Yes, we're, we're contemplating 
schools here just like the 

322
00:21:11,520 --> 00:21:14,920
Diocese of, of Australia and New
Zealand. 

323
00:21:16,000 --> 00:21:18,400
And when I reach out, when we 
reach out to those that are in, 

324
00:21:18,560 --> 00:21:20,880
yes, of course, we're, we're 
always ready to help you. 

325
00:21:21,240 --> 00:21:24,880
Why not go ahead. 
Encouraging, not bringing down, 

326
00:21:25,480 --> 00:21:28,680
encouraging, not boasting, only 
encouraging. 

327
00:21:29,080 --> 00:21:33,120
But yes, because ultimately, 
again, it's for the salvation of

328
00:21:33,120 --> 00:21:35,760
souls. 
So they were being happy, they 

329
00:21:35,760 --> 00:21:38,880
were rejoicing when they heard 
of the success of the Gospel in 

330
00:21:38,880 --> 00:21:42,240
all these areas. 
On the arrival at Jerusalem, 

331
00:21:42,240 --> 00:21:45,640
they were received by the 
church, the church by the 

332
00:21:45,640 --> 00:21:49,280
apostles, the apostles by the 
elders, the presbyters and the 

333
00:21:49,280 --> 00:21:52,360
bishops and the priests. 
Sorry, this is how we receive 

334
00:21:52,720 --> 00:21:55,920
apostles in the church. 
This is how we receives our 

335
00:21:55,920 --> 00:21:59,600
prelates and they reported 
everything that God had done 

336
00:21:59,600 --> 00:22:02,640
with them. 
Again, the positives, not the 

337
00:22:02,640 --> 00:22:04,000
negatives, but there was an 
issue. 

338
00:22:04,960 --> 00:22:08,640
Verse 5 but some of the men who 
had been converted from the set 

339
00:22:08,640 --> 00:22:16,080
of the sect of the Pharisees who
thought that they were they were

340
00:22:16,080 --> 00:22:18,720
it. 
They saw that they they're the 

341
00:22:18,760 --> 00:22:22,560
only pure ones, but these are 
the Christians now they would 

342
00:22:22,560 --> 00:22:24,240
have they would have had a 
change of heart. 

343
00:22:24,800 --> 00:22:29,280
They rose up and said you must 
circumcise them and command them

344
00:22:29,280 --> 00:22:33,160
to keep the law of Moses. 
So they were adamant. 

345
00:22:33,160 --> 00:22:35,880
Why? 
Why were they adamant? 

346
00:22:36,880 --> 00:22:41,760
Genesis 1710 to 13 And you, God 
says to Abraham, listen very 

347
00:22:41,760 --> 00:22:45,480
carefully. 
Stop, pull over, give up. 

348
00:22:46,840 --> 00:22:49,120
Stop the washing of the dishes, 
the vacuuming. 

349
00:22:49,120 --> 00:22:51,200
I always say that stop scrolling
on the on your phone. 

350
00:22:51,440 --> 00:22:55,000
Listen, because if you ring me 
one day and ask me about this, 

351
00:22:55,000 --> 00:22:57,760
I'll say go on. 
Listen to episode 131. 

352
00:22:57,760 --> 00:23:02,920
I believe Stephen Wright Genesis
1710 to 13 and you shall 

353
00:23:02,920 --> 00:23:05,000
circumcise the flesh of your 
foreskin. 

354
00:23:05,000 --> 00:23:08,280
God says to Abraham and it shall
be a sign of the covenant 

355
00:23:08,280 --> 00:23:13,080
between me and you and a son of 
eight days shall be circumcised,

356
00:23:13,080 --> 00:23:18,000
putting that excruciating pain 
because the eight day child 

357
00:23:18,360 --> 00:23:23,240
understood, proclaimed God, 
confessed his faith and they 

358
00:23:23,240 --> 00:23:27,200
were circumcised. 
No, why? 

359
00:23:27,200 --> 00:23:29,360
I'm going to see why they have 
to be circumcised. 

360
00:23:29,600 --> 00:23:32,720
That's why we baptize infants. 
Let's not go there and the sum 

361
00:23:32,720 --> 00:23:37,000
of our days will be circumcised 
among you, every male for your 

362
00:23:37,000 --> 00:23:42,320
generation, born in the house 
and bought with many with money 

363
00:23:42,520 --> 00:23:47,320
from many, any sons of a 
foreigner, non Jews, you need to

364
00:23:47,320 --> 00:23:51,720
circumcise them. 
This is what God is saying, not 

365
00:23:51,880 --> 00:23:54,560
Moses and Ezekiel and and 
Isaiah. 

366
00:23:54,560 --> 00:23:56,760
No, God is speaking. 
It's a command. 

367
00:23:56,800 --> 00:24:02,080
It's a covenant circumcision of 
a Gentile and bought with money 

368
00:24:02,080 --> 00:24:06,280
from any son of a foreigner that
was not from your seed. 

369
00:24:07,000 --> 00:24:10,520
To circumcise they have to be 
circumcised. 

370
00:24:10,760 --> 00:24:15,480
Letter one born in your house 
and bought with your silver. 

371
00:24:15,520 --> 00:24:19,840
Be circumcised and listen very 
intently. 

372
00:24:19,840 --> 00:24:26,240
I'll read it slow and my 
covenant will be in your flesh 

373
00:24:26,240 --> 00:24:30,680
for an eternal covenant. 
Can you limit eternal? 

374
00:24:31,280 --> 00:24:33,680
Can you limit eternity? 
If you limit eternity, Well, I 

375
00:24:33,680 --> 00:24:35,000
don't want to go to the Kingdom 
of heaven. 

376
00:24:35,000 --> 00:24:37,080
I don't want to go to eternity 
because eternity has a 

377
00:24:37,080 --> 00:24:39,320
limitation. 10 years and I'm 
out. 

378
00:24:40,400 --> 00:24:47,840
No eternal covenant, God says. 
And the uncircumcised male whose

379
00:24:47,840 --> 00:24:52,360
flesh of his foreskin will not 
be circumcised, that soul will 

380
00:24:52,360 --> 00:24:58,000
be destroyed from his people. 
He has withdrawn from my 

381
00:24:58,000 --> 00:24:59,600
covenant. 
So if the parents weren't 

382
00:24:59,600 --> 00:25:04,200
bringing the eight day children 
to be circumcised, they, not the

383
00:25:04,200 --> 00:25:07,480
child, but the souls of the 
parents who are responsible for 

384
00:25:07,480 --> 00:25:11,280
the child would be destroyed 
because they withdrew from my 

385
00:25:11,280 --> 00:25:14,840
covenant. 
So what happens when families or

386
00:25:14,880 --> 00:25:17,960
or parents refrain their 
children from being baptized? 

387
00:25:18,360 --> 00:25:23,320
You were cut out. 2 + 2 is 4 and
that's not being racist. 2 + 2 

388
00:25:23,320 --> 00:25:26,040
is 4. 
It's clear as they right. 

389
00:25:27,040 --> 00:25:29,040
It's clear as they. 
You can't get any clearer. 

390
00:25:29,160 --> 00:25:33,200
You can't make it more simple. 
God said it, God commanded it. 

391
00:25:33,320 --> 00:25:38,200
God requires it, required it. 
It is His words, it is the word 

392
00:25:38,200 --> 00:25:41,280
of God which is living, and all 
efficient. 

393
00:25:41,280 --> 00:25:43,560
Hebrews 412. 
Stands forever. 

394
00:25:43,560 --> 00:25:47,800
Isaiah 48. 
Sweet to the roof of my palate, 

395
00:25:48,040 --> 00:25:51,960
better than honey to my mouth, 
better than the honey cone. 

396
00:25:52,080 --> 00:25:56,280
Psalm 119103. 
Lamp to my feet, and a light to 

397
00:25:56,280 --> 00:25:58,720
my path. 
Psalm 119105. 

398
00:25:59,520 --> 00:26:02,760
The word of God stands in 
heaven, is right in heaven, is 

399
00:26:02,760 --> 00:26:05,720
accepted, is obeyed in heaven. 
Psalm 11. 

400
00:26:05,760 --> 00:26:12,200
Psm 11918 is very precious. 
Psalm 119140 because the word of

401
00:26:12,200 --> 00:26:16,320
God according to Isaiah chapter 
55 verse 11, God says the word 

402
00:26:16,320 --> 00:26:19,920
that proceeds from his mouth 
shall not return to him empty 

403
00:26:19,920 --> 00:26:24,240
handed, but surely does the 
thing that God pleases and 

404
00:26:24,240 --> 00:26:28,280
accomplishes that for which he 
sent it. 

405
00:26:29,520 --> 00:26:38,000
So it's clear cut, the apostles 
would be expected to honor the 

406
00:26:38,000 --> 00:26:43,080
argument of the Pharisees, to 
honor the argument of the 

407
00:26:43,080 --> 00:26:49,080
believing Pharisees, and appeal 
to the scriptures alone. 

408
00:26:49,080 --> 00:26:51,280
Sola Scriptura. 
This is what it's all about. 

409
00:26:52,040 --> 00:26:56,360
Sola scriptura according to the 
Scripture. 

410
00:26:58,000 --> 00:27:01,160
And again, there was no Old 
Testament. 

411
00:27:01,160 --> 00:27:03,000
There was no Bible in their 
hand. 

412
00:27:03,160 --> 00:27:08,040
They were always appealing to 
the Old Testament Scripture. 

413
00:27:08,040 --> 00:27:10,280
And this is in Genesis 1710 to 
3. 

414
00:27:11,320 --> 00:27:14,360
They should have come to these 
agreement very easy. 

415
00:27:14,360 --> 00:27:17,680
Yes, let's read the Scriptures. 
Oh, God said it's an eternal 

416
00:27:17,680 --> 00:27:18,280
covenant. 
Yeah. 

417
00:27:18,280 --> 00:27:21,520
Well, you need to do that. 
You have to do that according to

418
00:27:21,520 --> 00:27:29,680
the Scripture. 
Well, sorry Sola Scriptura, 

419
00:27:30,720 --> 00:27:34,440
sorry Martin Luther, sorry John 
Calvin and his associates. 

420
00:27:35,480 --> 00:27:42,000
Next episode we will learn to 
what the apostles actually 

421
00:27:42,000 --> 00:27:45,320
appeal and arrive at their 
agreement. 

422
00:27:46,200 --> 00:27:49,640
We have the Scripture there. 
The Scripture's clear. 

423
00:27:50,080 --> 00:27:55,240
This covenant is eternal. 
You need to do it and and we 

424
00:27:55,240 --> 00:27:59,080
read. 
What does God say in Genesis? 

425
00:27:59,080 --> 00:28:05,320
Let me go back. 
Any male bought with money from 

426
00:28:05,360 --> 00:28:09,200
any son of a foreigner, A 
foreigner. 

427
00:28:09,200 --> 00:28:10,920
The Gentiles were foreigners, 
beloved. 

428
00:28:11,640 --> 00:28:14,160
They were circumcised. 
They became a part of the people

429
00:28:14,160 --> 00:28:16,640
of God. 
The Gentiles during the New 

430
00:28:16,640 --> 00:28:19,360
Testament were foreigners. 
They had to be circumcised. 

431
00:28:19,360 --> 00:28:23,240
This is God's command. 
The Word of God is everlasting. 

432
00:28:24,280 --> 00:28:27,080
But let's wait till next year. 
Stay tuned for next next year. 

433
00:28:27,720 --> 00:28:30,960
Stay tuned for next episode, 
beloved, and we'll see how. 

434
00:28:31,200 --> 00:28:34,280
What is it that the apostles 
appeal to and what is it that 

435
00:28:34,280 --> 00:28:39,080
the Church today appeals to 
along with the Scriptures? 

436
00:28:39,360 --> 00:28:44,600
But there is something else that
Jesus Christ left entrusted his 

437
00:28:44,600 --> 00:28:46,600
church to when He ascended to 
heaven. 

438
00:28:47,040 --> 00:28:53,840
That is what the Church also 
appeals to, to come at its 

439
00:28:53,840 --> 00:28:57,880
decisions and its decrees. 
Praise and glory be to Christ's 

440
00:28:57,880 --> 00:29:00,040
name, now and at all times and 
forever. 

441
00:29:00,040 --> 00:29:29,960
Amen. 
We hope you enjoyed this week's 

442
00:29:29,960 --> 00:29:32,280
message. 
Please don't forget to rate and 

443
00:29:32,280 --> 00:29:35,520
review this podcast and share 
with your friends and family for

444
00:29:35,520 --> 00:29:37,720
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445
00:29:37,720 --> 00:29:38,440
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