1 00:00:00,680 --> 00:00:03,000 Shalom Alaikum and welcome to Star Tank. 2 00:00:03,320 --> 00:00:07,000 My name is Yaakov Wolf. The mission of Star Tank is to 3 00:00:07,000 --> 00:00:10,360 address the challenges and opportunities of being a mentor 4 00:00:10,360 --> 00:00:14,200 in the workforce to content community and other initiatives. 5 00:00:15,160 --> 00:00:18,280 The following is a recording of a Sicha given by Usher Weiss 6 00:00:18,280 --> 00:00:20,680 Shlita to members of the Star Tank community. 7 00:00:21,040 --> 00:00:24,520 This was our very first in person event but Bezrat Hashem 8 00:00:24,560 --> 00:00:27,920 it will not be our last. We are already planning our next 9 00:00:27,920 --> 00:00:31,680 memorable event as well as other opportunities exclusively for 10 00:00:31,680 --> 00:00:34,240 community members. If you don't want to miss out, 11 00:00:34,440 --> 00:00:36,400 make sure to join our quiet WhatsApp group. 12 00:00:36,680 --> 00:00:40,080 The link is in the show notes This episode is sponsored in 13 00:00:40,080 --> 00:00:43,680 honour of the Balabatim who learn in Kolo Boker or Shmuel in 14 00:00:43,680 --> 00:00:47,600 remote bet or Shmuel is a warm place and for all ages and 15 00:00:47,600 --> 00:00:49,640 backgrounds to start their day with Torah learning. 16 00:00:49,920 --> 00:00:52,320 They have Harusa matching Kaburas and more. 17 00:00:52,680 --> 00:00:55,280 May all of the loan them have success in their learning and 18 00:00:55,280 --> 00:00:58,200 all other endeavours. For more information see the 19 00:00:58,200 --> 00:01:01,640 link in the show notes. As I mentioned before, what you 20 00:01:01,640 --> 00:01:04,519 were about to hear is a Sikha given by Rev Usher Weiss. 21 00:01:05,160 --> 00:01:08,200 He based his Sikha on a list of questions that were submitted by 22 00:01:08,200 --> 00:01:11,120 Stark Tank community members and he even read some of the 23 00:01:11,120 --> 00:01:13,240 questions out loud as he addressed them. 24 00:01:13,640 --> 00:01:16,520 The questions were mainly about balancing, learning, working and 25 00:01:16,520 --> 00:01:19,080 raising a family. He then opened the floor to 26 00:01:19,080 --> 00:01:22,440 questions from the audience. Here is Rev Usher Weiss. 27 00:01:23,120 --> 00:01:27,480 So I will just give a brief overview and a shkofa and then 28 00:01:27,480 --> 00:01:30,360 we'll have some time to be more specific. 29 00:01:31,160 --> 00:01:37,440 How do we balance out being a professional, doing your job, 30 00:01:37,440 --> 00:01:42,720 providing for your family, learning Toyota and fulfilling 31 00:01:42,720 --> 00:01:46,520 your duties as a husband and as a father to children? 32 00:01:47,600 --> 00:01:52,480 And this seems to be a very daunting task, juggling all 33 00:01:52,480 --> 00:01:58,560 these important endeavors and trying to figure out how much 34 00:01:58,560 --> 00:02:03,040 resources, time and energy we dedicate to each of these. 35 00:02:03,240 --> 00:02:07,400 So the very first question on my list is, I really want to learn 36 00:02:07,400 --> 00:02:09,840 to it in a in a way that's fulfilling and meaningful. 37 00:02:09,840 --> 00:02:13,480 But between work and being present for my wife and kids, I 38 00:02:13,480 --> 00:02:16,040 have very little time available. Could they love give me some 39 00:02:16,080 --> 00:02:18,200 music for navigating this challenge? 40 00:02:18,920 --> 00:02:20,880 First yard sight of my late wife. 41 00:02:20,880 --> 00:02:25,800 We had a big Kennis under the title Vachayit and Ellie Boy. 42 00:02:25,800 --> 00:02:31,080 Maybe some of you might have participated and I spoke about 43 00:02:31,120 --> 00:02:34,720 Asmodeva Toyota, Kriyasitamla Toyota and it was moved a few 44 00:02:34,720 --> 00:02:38,720 days later when an individual came to me with a sheet and he 45 00:02:38,720 --> 00:02:42,040 said this is my essay that I am from 6:30 in the morning when I 46 00:02:42,040 --> 00:02:47,400 get up to 1115 when I go to sleep and I wrote down exactly 47 00:02:47,400 --> 00:02:50,760 what I do throughout the day. Could they rough find some more 48 00:02:50,760 --> 00:02:54,800 time because after what they rough said I want to learn 49 00:02:54,800 --> 00:02:59,680 somewhat more and I go over that list and I come home from say 50 00:02:59,680 --> 00:03:03,760 the basin coil 7:00 till 7:30. I spent some time with my wife 51 00:03:03,760 --> 00:03:10,040 and and then I go back to learning and I said this item I 52 00:03:10,040 --> 00:03:12,520 don't touch. This is sacrosanct. 53 00:03:12,520 --> 00:03:15,920 This is holy. I want to take off from that 54 00:03:15,920 --> 00:03:18,560 half hour. When you come home and you ask 55 00:03:18,560 --> 00:03:22,400 your wife, how was her day? Maybe we could snatch off a few 56 00:03:22,400 --> 00:03:25,080 minutes from breakfast, from dinner, from lunch from. 57 00:03:25,640 --> 00:03:28,840 But we'll look for some minutes that we can add on. 58 00:03:29,080 --> 00:03:30,560 But I'm not going to touch this one. 59 00:03:32,360 --> 00:03:38,920 So we all face this challenge. If you are a professional, you 60 00:03:38,920 --> 00:03:42,840 want to do your job properly with integrity and you want to 61 00:03:42,920 --> 00:03:46,240 do the best for your family and provide for your family and that 62 00:03:46,240 --> 00:03:48,760 means being successful in your career. 63 00:03:49,560 --> 00:03:55,560 You want to be and you want to be a father So there's a Mccloy 64 00:03:55,560 --> 00:04:00,960 kiss to be small in. And if you remember how Islam 65 00:04:00,960 --> 00:04:04,000 is, hey, how does one balance out? 66 00:04:04,920 --> 00:04:08,960 Bogey Savoyama valido. Very first pedic in dividend of 67 00:04:09,080 --> 00:04:11,760 EM Yeshua Pedakalaf. What does that mean? 68 00:04:11,760 --> 00:04:13,360 Does it mean all day and all night? 69 00:04:13,480 --> 00:04:18,240 Or does it mean some of the day and some of the night says it 70 00:04:18,240 --> 00:04:22,240 means all day and all night? Ravi Shmuel asks. 71 00:04:22,400 --> 00:04:26,200 What about bossafto de gonerho? You need to harvest, you need to 72 00:04:26,200 --> 00:04:29,040 plough, you need to sow, you need, you know, what about the 73 00:04:29,040 --> 00:04:35,800 sow? De Gonerho says there is no 74 00:04:35,800 --> 00:04:40,720 bossafto de Gonerho URA U Son Khan. 75 00:04:41,480 --> 00:04:45,840 Others would come and they'll take care of your fields and 76 00:04:45,840 --> 00:04:52,720 they be small. Says no, we are people and we 77 00:04:52,720 --> 00:04:56,760 need to act like people, act and provide for your families and 78 00:04:56,760 --> 00:05:02,240 your communities. And I wrote in Mini Kha Sasha. 79 00:05:02,360 --> 00:05:05,400 This is not a Mahalikis Inhilka style material. 80 00:05:06,160 --> 00:05:09,000 It's a Mahlajas and Hills Derek Eretz. 81 00:05:10,120 --> 00:05:13,360 I assume the Bishmor was number less masmid than Rashbi. 82 00:05:14,040 --> 00:05:17,760 Not that I knew them both, but a Menorca static test. 83 00:05:17,760 --> 00:05:21,920 There's an atom Mahlajas there Bishmor and Rashbi and the Arab 84 00:05:21,920 --> 00:05:27,360 Shimabi Hui says a fellow like Kora ELO Kriya Shamasha, Arvis, 85 00:05:28,240 --> 00:05:33,120 Kiem. That seems to be a very drastic 86 00:05:33,720 --> 00:05:37,680 contradiction. And brochus, he says, all day or 87 00:05:37,680 --> 00:05:41,560 night you don't go into your fields, others will come. 88 00:05:42,040 --> 00:05:46,520 And the menocracy says Christmas shackles viavis rebbish more and 89 00:05:46,520 --> 00:05:50,680 brochus, says hanigbeh, menig de la Heritz and Menocus. 90 00:05:50,800 --> 00:05:55,440 His nephew asked him could I learn Greek philosophy? 91 00:05:56,080 --> 00:06:02,160 And he responds because your day and night need to be dedicated 92 00:06:02,160 --> 00:06:06,520 Bogey Sabayama Laila. So this seems to be a very 93 00:06:07,200 --> 00:06:10,240 drastic contradiction both of and of. 94 00:06:11,200 --> 00:06:16,520 So I say both agree person needs to learn Toyota as much as he 95 00:06:16,520 --> 00:06:19,520 can. The Macaulaycas is same from 96 00:06:19,520 --> 00:06:25,720 Ella Nais or Ensem. It's a Macaulaycas and argues if 97 00:06:25,720 --> 00:06:29,240 the entire nation, not individuals, if the entire 98 00:06:29,240 --> 00:06:34,200 nation would dedicate all is time and resources and energies 99 00:06:34,200 --> 00:06:39,200 to Tila, then miraculously we will need to do nothing else. 100 00:06:39,840 --> 00:06:48,000 And Abhishmal says no is a dream, it's a utopian dream. 101 00:06:48,440 --> 00:06:53,200 It's not a program, as a program, both SAFTA. 102 00:06:55,240 --> 00:06:59,560 So as individuals, how do we balance this out? 103 00:07:00,680 --> 00:07:04,280 There is no clear formula. No one could tell you exactly 104 00:07:04,280 --> 00:07:07,800 how many hours you need to spend on any of these three endeavors. 105 00:07:07,880 --> 00:07:10,880 It is about what is important to you. 106 00:07:11,160 --> 00:07:15,400 It's more about attitude than receiving Ipsa. 107 00:07:15,840 --> 00:07:18,480 What is extremely important is Kavya's. 108 00:07:18,960 --> 00:07:22,960 I'll just share with you, I guess, schmuck A vort. 109 00:07:23,000 --> 00:07:26,160 I don't even know whether it's a Vort or a vertical, because a 110 00:07:26,160 --> 00:07:28,800 vort and a vertical are not exactly the same. 111 00:07:29,360 --> 00:07:31,000 They're two different definitions. 112 00:07:31,560 --> 00:07:38,080 The Pelayez who was one of the great Balayeemusa, the Beloza 113 00:07:38,080 --> 00:07:41,560 Papo the Pelayez, is a very well known seifer. 114 00:07:41,720 --> 00:07:44,760 He has another seifer called Khassad Lavrom and he writes 115 00:07:44,760 --> 00:07:47,240 this idea both on Pelayez and Khassad Lavrom. 116 00:07:48,120 --> 00:07:50,680 How important there is khabiya setem la Tyra. 117 00:07:51,560 --> 00:07:54,560 First of all, he says if you're khaveh ET Amla Tyra, call khawa 118 00:07:54,560 --> 00:07:59,600 ka Maha khazza. So Kavu is like 50% and the 119 00:07:59,640 --> 00:08:04,720 among conditions says Rav has said mati Klapi, if a person has 120 00:08:05,160 --> 00:08:12,240 50% screw us 50% ravis, Kurdish Boku just gives him a pushover, 121 00:08:12,960 --> 00:08:15,640 the tipping point and that is has the shaman. 122 00:08:16,200 --> 00:08:18,640 So if you create the military that's Max on Max. 123 00:08:18,640 --> 00:08:22,880 If it's Max on Max you have Rave Robic Kulai. 124 00:08:23,600 --> 00:08:27,320 So if you create the military, it is as you learn all day. 125 00:08:28,080 --> 00:08:30,440 It is a combination of trima, Mora, khazal. 126 00:08:31,120 --> 00:08:32,840 Is that a word? Vertical. 127 00:08:32,840 --> 00:08:37,559 It definitely is not shot, but it is. 128 00:08:37,679 --> 00:08:41,320 It's about attitude. So what is extremely important 129 00:08:41,360 --> 00:08:48,600 is curious, preferably with or participating in this year. 130 00:08:49,040 --> 00:08:52,240 If you learn on your own just wouldn't work out. 131 00:08:52,240 --> 00:08:54,960 You'll always have very important things to do, 132 00:08:55,400 --> 00:08:58,040 especially balancing out family and pronouncing. 133 00:08:58,760 --> 00:09:05,440 So what is extremely important is either participating in a 134 00:09:05,440 --> 00:09:13,080 Shia Barabin or what to learn, and how to learn is another 135 00:09:13,080 --> 00:09:15,880 item. So the gold standard we learned 136 00:09:15,880 --> 00:09:20,760 in yeshiva is even. So let me share with you just a 137 00:09:20,760 --> 00:09:22,760 few words about the Yeshiva system. 138 00:09:23,280 --> 00:09:29,880 It is clear to any time echo mitzvah stammeter lerman amanas 139 00:09:30,200 --> 00:09:33,320 lassis. We are supposed to learn tere 140 00:09:33,320 --> 00:09:40,680 lodas a Derek nayla bove ETA ma SE a Sherry yasun Ike mitzras to 141 00:09:40,680 --> 00:09:46,760 learn halakha. Because when we use the post 142 00:09:46,760 --> 00:09:52,560 soccer phrase, it is not only halakha. 143 00:09:53,240 --> 00:09:57,240 There's also avoid this. OK, but Derek Nelekbar means how 144 00:09:57,240 --> 00:10:01,480 to come closer to a Kurdish Borhu, how to have feelings for 145 00:10:01,480 --> 00:10:08,200 a Kurdish Borhu, how to live with a Kurdish borhu even is not 146 00:10:08,200 --> 00:10:11,400 the right thing. Yeshiva system is geared to 147 00:10:11,400 --> 00:10:16,280 teach us how to learn. But of all life, we will be 148 00:10:16,440 --> 00:10:18,680 trying to figure out how to learn. 149 00:10:19,160 --> 00:10:25,760 When will you finally learn? And learning means knowing, 150 00:10:26,360 --> 00:10:31,400 knowing Aloha, knowing Musa. So I think it's a huge mistake 151 00:10:31,760 --> 00:10:34,720 for married people, working people to spend most of their 152 00:10:34,720 --> 00:10:37,760 time on Eon. Most of the time needs to be 153 00:10:37,760 --> 00:10:40,880 dedicated to learn Haloha, to learn Musa. 154 00:10:41,280 --> 00:10:43,720 And why is it so important to learn Gomorrah? 155 00:10:43,920 --> 00:10:46,800 Because Gomorrah is the basis for everything. 156 00:10:47,720 --> 00:10:50,560 Musa comes from Gomorrah, Hasidis comes from Gomorrah, 157 00:10:50,560 --> 00:10:54,440 Halohe comes from Gomorrah. When we talk about Teri Shabal 158 00:10:54,440 --> 00:10:57,360 Peh, essentially we mean mission and Gamora. 159 00:10:58,520 --> 00:11:03,200 Everything else is included. But Teri Shabal Peh is Khazal. 160 00:11:04,200 --> 00:11:09,760 Hasima SA Talmud is a milestone. It was a very significant 161 00:11:10,640 --> 00:11:15,320 transformation. And that is why this huge 162 00:11:15,320 --> 00:11:18,720 industry of Dafa yaimi is important because Gamora is the 163 00:11:18,800 --> 00:11:22,000 fundament. It's the basis, but I think it's 164 00:11:22,000 --> 00:11:25,600 very important for working by the bathroom to learn how long 165 00:11:26,680 --> 00:11:30,320 to learn either Mr. and Khasid is just to rekindle your spirit 166 00:11:30,320 --> 00:11:32,160 and bring you closer to a condition bar. 167 00:11:33,160 --> 00:11:37,040 But what is extremely important is Cavias. 168 00:11:37,520 --> 00:11:43,440 Ethan Lataya is working at a Khatila or a Bidi event. 169 00:11:45,560 --> 00:11:48,600 And this is also a very important question. 170 00:11:50,000 --> 00:11:52,440 My mother passed away two years ago. 171 00:11:52,440 --> 00:11:55,800 She was 93. She was an amazing woman in many 172 00:11:55,800 --> 00:11:59,560 ways, extremely intelligent, great machineras. 173 00:12:00,400 --> 00:12:02,640 She all has a very keen sense of humor. 174 00:12:02,640 --> 00:12:06,720 And she used to say, I know why you guys write the Ksuba in 175 00:12:06,720 --> 00:12:10,520 Aramaic because you don't want us to know what's in there. 176 00:12:11,840 --> 00:12:14,360 But we do happen to know what's in there. 177 00:12:15,360 --> 00:12:16,640 And you promised. I know. 178 00:12:17,600 --> 00:12:20,480 And you don't live up to your creed. 179 00:12:21,280 --> 00:12:25,800 You have no intention of fulfilling what you promised. 180 00:12:25,800 --> 00:12:29,000 She said that with a touch of humor. 181 00:12:29,000 --> 00:12:33,640 But working was never considered. 182 00:12:34,920 --> 00:12:39,920 It was what everyone did for 2000 years. 183 00:12:40,240 --> 00:12:44,400 It was what everyone did. There was one Simon in 184 00:12:44,400 --> 00:12:49,120 Shokanorak which actually should be taken out of the Shokanorak, 185 00:12:50,320 --> 00:12:56,560 and that is Simon Kufnun Zayn after Ashkuma, Sodom Babaikir 186 00:12:56,560 --> 00:13:00,160 and Kriya Shemant fellow. And then there's a Simon you 187 00:13:00,160 --> 00:13:03,000 learn after davening. And then there's a Simon you go 188 00:13:03,000 --> 00:13:05,520 to work. Who goes to work? 189 00:13:06,680 --> 00:13:08,640 Who goes to work after breakfast? 190 00:13:09,240 --> 00:13:12,800 Nobody in this country goes to work, so why is that in the 191 00:13:14,640 --> 00:13:19,400 should be taken out? In our days, working was never 192 00:13:19,400 --> 00:13:22,920 considered. If you didn't work, you died. 193 00:13:23,880 --> 00:13:27,640 If you didn't work, you starved. Everybody went to work. 194 00:13:29,520 --> 00:13:32,320 So there was a huge controversy in the days of their ambam, 195 00:13:32,960 --> 00:13:37,520 their ambam rights. It is a prohibition to make 196 00:13:37,520 --> 00:13:41,520 money from Toyota and nowhere in the mission of toilets says that 197 00:13:41,520 --> 00:13:45,680 Ambam use such harsh language as in Dara local in Hilukhstanma 198 00:13:45,680 --> 00:13:53,640 toilet and Barikas Gadolo. So there's a there might be some 199 00:13:53,640 --> 00:13:55,560 on the table that is the most recent Saif. 200 00:13:55,560 --> 00:13:58,080 And there's a very interesting discussion about the Rambam. 201 00:13:58,360 --> 00:14:02,760 The Rambam writes Kilalis Hashem Mevas is a toilet. 202 00:14:02,840 --> 00:14:07,760 My last name is Arbrias. Very harsh language. 203 00:14:08,640 --> 00:14:10,800 It was never considered a bidyevid. 204 00:14:11,720 --> 00:14:15,160 On the other hand, this generation brought such a 205 00:14:15,160 --> 00:14:20,760 blessing of Talma Toyota. And I think you know, contrary 206 00:14:20,760 --> 00:14:24,400 to what many people think, nobody planned it, nobody 207 00:14:24,400 --> 00:14:26,680 planned it, neither the Kazanish nor anyone else. 208 00:14:27,240 --> 00:14:32,200 Nobody planned and nobody decided that everybody's going 209 00:14:32,200 --> 00:14:35,040 to go to coil. The one that bears 210 00:14:35,040 --> 00:14:38,960 responsibility for this phenomena is David Ben Gurion 211 00:14:41,120 --> 00:14:44,200 Nishimosa Aiden. And I think you got a lot of 212 00:14:44,200 --> 00:14:47,960 item haba for bringing about the age of Koala. 213 00:14:50,040 --> 00:14:53,320 No goodwill planet. And I don't say this in a in a 214 00:14:53,320 --> 00:14:57,280 derogatory fashion. It just happened because in this 215 00:14:57,280 --> 00:15:00,680 country you couldn't go work. You needed to go to the army and 216 00:15:00,680 --> 00:15:04,520 we didn't go to the army. And that is how the kernel world 217 00:15:04,520 --> 00:15:07,840 developed. And it's a huge blessing. 218 00:15:08,440 --> 00:15:12,280 Never before did we have so many young people. 219 00:15:13,560 --> 00:15:16,960 True Talmidah Hakamim, you know, I'll share with you an 220 00:15:16,960 --> 00:15:21,440 interesting phenomena. When you look at the vast world 221 00:15:21,440 --> 00:15:28,280 of Charlotte Sichuvas, 50% is Arakheim, 30% is your idea. 222 00:15:29,160 --> 00:15:33,000 The other 20% is divided between Evan Azam, Kharsha Mishpat, 223 00:15:34,560 --> 00:15:39,480 Kharsha Mishpat having the smallest segment people weren't 224 00:15:39,480 --> 00:15:43,440 familiar, and Kharsha Mishpat. Besides the greatest ghidalam, 225 00:15:43,520 --> 00:15:47,120 nobody learned Kharsha Mishpat. How many people learned how 226 00:15:47,160 --> 00:15:49,120 syllabus? One in a generation? 227 00:15:49,960 --> 00:15:54,200 And today you have hundreds and hundreds of Talmidah Hakama 228 00:15:54,200 --> 00:15:57,480 Mephlogam learning any MIT soya betaara. 229 00:15:58,520 --> 00:16:01,720 So the coiler world is amazing and it's a blessing to our 230 00:16:01,720 --> 00:16:04,760 generation. But we need to find the right 231 00:16:04,760 --> 00:16:09,080 balance. Working is not a biddy of it. 232 00:16:09,760 --> 00:16:14,240 Learning in coiler is amazing. It's a great schuss. 233 00:16:15,160 --> 00:16:19,040 Ashley Misha Bolakkamvetan. Would there be other? 234 00:16:19,800 --> 00:16:23,520 But those that work and provide for their families do not in any 235 00:16:23,520 --> 00:16:26,640 way need to feel inferior. You're doing what your 236 00:16:26,640 --> 00:16:31,520 forefathers did in every generation since math and title. 237 00:16:31,960 --> 00:16:37,200 How do we infuse avoid this Hashem into your workplace? 238 00:16:38,720 --> 00:16:44,000 How could we bring about a feeling in which a person 239 00:16:44,000 --> 00:16:47,600 doesn't feel? 8 hours of my day is spent on 240 00:16:47,600 --> 00:16:53,280 nothing and an hour and a half in the evening is dedicated to 241 00:16:53,280 --> 00:16:57,960 Akandesh Borahu. So the Ramba Meshesdais speaks 242 00:16:57,960 --> 00:17:07,760 about one little Posuk. The Ramban doesn't call the 243 00:17:07,760 --> 00:17:13,720 Gomorrah, but the Gomorrah the Endo broker says ASA micro 244 00:17:13,720 --> 00:17:17,599 cotton, a Posu cotton she called Goofy toilet. 245 00:17:20,400 --> 00:17:25,560 And maybe I'll see this. I would stress Goofy Toilet. 246 00:17:26,160 --> 00:17:29,080 Not nish masah toilet, but goofy toilet. 247 00:17:30,440 --> 00:17:35,360 And then Rambam says what's the interpretation of Bahadur Hai? 248 00:17:36,280 --> 00:17:40,200 You call Masaho once again a mission and novice. 249 00:17:40,440 --> 00:17:44,200 And then Rambam's interpretation called Maserho means Maseri. 250 00:17:44,200 --> 00:17:49,000 Shoot doesn't mean davening and learning doesn't mean citizen 251 00:17:49,040 --> 00:17:51,760 felon. It means whatever you do should 252 00:17:51,760 --> 00:17:55,160 be. When a person eats and drinks, 253 00:17:56,080 --> 00:18:00,120 fundamentally you need to feel. It doesn't need to be a 254 00:18:00,120 --> 00:18:02,280 conscious thought, but you need to feel. 255 00:18:03,120 --> 00:18:06,920 I want to be healthy so I have a balanced diet. 256 00:18:07,680 --> 00:18:13,680 I don't, and I'm ashamed to say I don't, but I should. 257 00:18:14,280 --> 00:18:17,840 I want to be healthy because I want to serve a Kurdish Bora. 258 00:18:18,280 --> 00:18:21,880 I want to have a long life, a healthy life, and I want to 259 00:18:21,880 --> 00:18:24,880 dedicate my life. So when you work that same 260 00:18:24,880 --> 00:18:29,240 fundamental feeling, I want to be honest in my job. 261 00:18:29,680 --> 00:18:34,160 I want to make money. I want to provide for my family, 262 00:18:34,560 --> 00:18:37,000 which is a mitzvah. I want to provide for my 263 00:18:37,000 --> 00:18:42,120 community, which is a mitzvah. And sometimes, if you're 264 00:18:42,120 --> 00:18:48,360 blessed, your worker also be working in supporting Tata. 265 00:18:48,840 --> 00:18:52,000 Because the Taylor Wood is so big today, many people are in 266 00:18:52,000 --> 00:18:57,120 marketing and finance and administration directly 267 00:18:57,120 --> 00:19:00,760 associated with the Vydish Sham. But even if you're not, your job 268 00:19:00,760 --> 00:19:02,360 has nothing to do with the Vydish Sham. 269 00:19:02,360 --> 00:19:06,600 It depends on your attitude, it depends on your feeling and if 270 00:19:06,600 --> 00:19:10,400 you feel every moment. The reason I am in this job is 271 00:19:10,400 --> 00:19:15,760 because yes, I want to make money and that's legitimate, but 272 00:19:15,760 --> 00:19:18,800 why do I need money? You know I want to be my kind of 273 00:19:18,800 --> 00:19:23,080 my children and tell me Toyota, I want to support the I want to 274 00:19:23,080 --> 00:19:26,760 support the local yeshiva. Then you work as part of your 275 00:19:26,760 --> 00:19:30,880 avoidance Hashem and that I'm writes Nimso ha hailah bedera 276 00:19:30,920 --> 00:19:34,240 hazah Ovid as Hashem called Yamav. 277 00:19:34,880 --> 00:19:39,640 So all your day and all night becomes avoidance Hashem. 278 00:19:41,320 --> 00:19:46,680 So as I spoke originally with Lebiakov, I will give a short 279 00:19:46,680 --> 00:19:49,360 presentation. I will have some time for more 280 00:19:49,360 --> 00:19:52,720 practical questions and answers. So I just wanted to share with 281 00:19:52,720 --> 00:19:58,400 you some fundamentals about this sheet that was presented to me. 282 00:19:59,000 --> 00:20:01,400 I do want to relate to the last question. 283 00:20:01,640 --> 00:20:05,120 When interacting with non Jews for networking business 284 00:20:05,120 --> 00:20:08,760 development, particularly during conferences, what are good 285 00:20:08,760 --> 00:20:11,800 ghidorah to set for oneself? Should one strive to develop 286 00:20:11,800 --> 00:20:14,760 personal relations with non Jews, secular Jews? 287 00:20:15,120 --> 00:20:18,680 In order to create the Kiddush Hashem or stay away, keep it 288 00:20:18,680 --> 00:20:22,200 professional. And once again, it's all about 289 00:20:22,200 --> 00:20:25,360 balance and it's all about the individual. 290 00:20:26,400 --> 00:20:31,120 No two people are the same. So in the bottle, you know some 291 00:20:31,120 --> 00:20:34,760 of the instructions the girls get are just utterly ridiculous. 292 00:20:35,080 --> 00:20:37,960 So when you work in a place and never use your first name, 293 00:20:38,160 --> 00:20:42,040 what's your name? Give edit Hoffman, which is 294 00:20:42,040 --> 00:20:48,520 somewhat awkward, and if anybody offers you a cracker or or or a 295 00:20:48,520 --> 00:20:55,200 snack or a drink, you don't take because and this crazy feeling 296 00:20:55,200 --> 00:21:00,120 that everybody is after you and everybody who wants you is sick. 297 00:21:01,240 --> 00:21:05,880 It's not realistic, but you do need, you know, be nice to 298 00:21:05,880 --> 00:21:09,200 people. You're allowed to smile, which 299 00:21:09,200 --> 00:21:13,320 is a finish. You're allowed to smile, be nice 300 00:21:13,320 --> 00:21:15,120 to people. You have a name. 301 00:21:16,240 --> 00:21:19,040 And when people ask you what's your name, Only in the yeshiva 302 00:21:19,040 --> 00:21:24,360 world do they use family names. You know, the yeshiva world, the 303 00:21:24,360 --> 00:21:25,960 literacy world. You're not. 304 00:21:26,200 --> 00:21:28,640 You don't have a Jewish name, which is crazy. 305 00:21:29,120 --> 00:21:33,880 Mahmoud, Stein, Hoffmann. They don't use Jewish names. 306 00:21:34,040 --> 00:21:38,280 But in the normal world your name is your first name, not 307 00:21:38,280 --> 00:21:41,480 your family name. When you work with with non Jews 308 00:21:41,480 --> 00:21:45,200 or secular Jews you have huge opportunities for Khilesh 309 00:21:45,200 --> 00:21:48,920 Hashem. And for Khilesh Hashem means two 310 00:21:48,920 --> 00:21:51,960 different things. Mysterious Nephesh giving away 311 00:21:51,960 --> 00:21:57,520 your life and that is only by just sanctifying. 312 00:21:57,840 --> 00:22:01,880 Sanctifying God's name Akhilesh Boko's name with the way you act 313 00:22:01,880 --> 00:22:05,320 and interact is even between going we see that Nehru Seshava 314 00:22:05,320 --> 00:22:10,200 saveda Nehru Zeila and so many see from in shilhana that even 315 00:22:10,200 --> 00:22:12,640 dealing with non Jews you have a midst of kiddusheshem. 316 00:22:14,160 --> 00:22:19,200 I have a daughter, my oldest daughter for the 25 years is 317 00:22:19,200 --> 00:22:23,000 working with the police force. She's not a cop, she doesn't 318 00:22:23,000 --> 00:22:27,320 wear uniform, she is a civilian. But she develops top secret 319 00:22:27,320 --> 00:22:31,600 computer systems for the intelligence community in Israel 320 00:22:31,840 --> 00:22:36,160 and just this week she received an award which was a huge 321 00:22:36,160 --> 00:22:39,600 Kiddusheshem. When she took this job, she was 322 00:22:39,600 --> 00:22:43,320 the only Heridi. Today, 70% of those under her 323 00:22:43,600 --> 00:22:50,600 are Heridim and she's nice. People admire her in in the unit 324 00:22:51,760 --> 00:22:57,320 and it's a huge kiddush Hashem. And in this country, it is so 325 00:22:57,320 --> 00:23:02,160 important with with all that's going on and all the strife and 326 00:23:02,160 --> 00:23:05,400 friction between the Heridic community and the secular 327 00:23:05,400 --> 00:23:09,280 community, this is so important. So this question is very 328 00:23:09,280 --> 00:23:14,400 individual. Don't become intimate ever, but 329 00:23:14,400 --> 00:23:21,440 be nice, be polite and have a positive interaction with 330 00:23:21,960 --> 00:23:27,720 secular Jews or even goyim, whether you're a man or a woman. 331 00:23:28,200 --> 00:23:30,960 It's more sensitive with women that were men, but it's also 332 00:23:30,960 --> 00:23:35,280 sensitive between men and the other gender that's on the other 333 00:23:35,280 --> 00:23:39,440 side. So in all these shyless, we're 334 00:23:39,440 --> 00:23:43,600 not dealing with Hilhas Natalie Sadayim or Sheer Matsu or the 335 00:23:43,600 --> 00:23:47,880 Shia murder or exactly how what is the definition of Benesh 336 00:23:47,880 --> 00:23:50,320 Moshe's? So on these questions it's 337 00:23:50,440 --> 00:23:54,400 impossible to give a definitive sack, but it's more about 338 00:23:54,600 --> 00:23:59,280 attitudes, which I I think I try to convey a very clear message. 339 00:23:59,920 --> 00:24:06,200 Specifics. You have a seat in the morning 340 00:24:06,600 --> 00:24:08,840 and then you have to make a decision how often that gets 341 00:24:08,880 --> 00:24:10,960 cancelled. For OK, so monacamous 342 00:24:10,960 --> 00:24:13,560 complicated things. Because I said there are three 343 00:24:13,560 --> 00:24:15,600 aspects that we need to balance out. 344 00:24:15,920 --> 00:24:18,160 Talmud, trailer, family, profession. 345 00:24:18,680 --> 00:24:21,680 What about resed? And that is #4. 346 00:24:22,280 --> 00:24:26,400 Resed is important. So there's a Medichtan home and 347 00:24:26,400 --> 00:24:32,000 Parsis masa and amazing Medici. Revasi was crying before his 348 00:24:32,000 --> 00:24:35,040 demise. The Tan Meeden was standing 349 00:24:35,040 --> 00:24:40,040 around his deathbed and they ask Rebbe, you of all people, why 350 00:24:40,040 --> 00:24:42,200 are you crying? What do you have to be worried 351 00:24:42,200 --> 00:24:44,000 about? You are the greatest math man in 352 00:24:44,000 --> 00:24:46,280 the generation. Is there any 30 you didn't 353 00:24:46,280 --> 00:24:48,000 learn? Is there any 30 you didn't 354 00:24:48,000 --> 00:24:50,760 teach? You weren't even involved in 355 00:24:50,760 --> 00:24:53,640 community affairs because you were learning all the time. 356 00:24:53,960 --> 00:24:58,360 And Avasi says that is why I am worried, because I was not 357 00:24:58,360 --> 00:25:02,720 involved in community affairs and that's why I'm crying. 358 00:25:03,520 --> 00:25:05,040 I should have been more involved. 359 00:25:05,480 --> 00:25:12,920 I should have been nice about. So yes, I spend a lot of time 360 00:25:12,920 --> 00:25:16,800 with people, as some of you might know, and too much time. 361 00:25:17,680 --> 00:25:19,160 I have Kabbalah Khan in the morning. 362 00:25:19,160 --> 00:25:20,480 I thought it's going to take half hours. 363 00:25:20,480 --> 00:25:24,600 Sometimes I sit from 8:00 to 11:00 and people just come in 364 00:25:24,600 --> 00:25:27,680 and out and it's too much for me and I don't know how to stop it, 365 00:25:28,200 --> 00:25:31,320 but I do feel. But when a person comes into my 366 00:25:31,320 --> 00:25:35,200 room troubled and he leaves my room with a smile on his face, I 367 00:25:35,200 --> 00:25:38,000 think that I did something important and I accomplished 368 00:25:38,000 --> 00:25:42,400 something. So yes, you need to be involved. 369 00:25:42,400 --> 00:25:47,840 And he said so it's a evolution published the nefesh of crime. 370 00:25:47,840 --> 00:25:50,320 The Nefesh Ram did not come out during the lifetime of the 371 00:25:50,320 --> 00:25:54,360 Prime, and he writes in his introduction that my father used 372 00:25:54,360 --> 00:25:57,800 to give him Musa. I think too much about myself 373 00:25:57,800 --> 00:26:00,480 and too little about others. That's what he writes. 374 00:26:01,680 --> 00:26:04,560 This is a testament to the itself's greatness. 375 00:26:04,600 --> 00:26:06,240 Because let me make this very clear. 376 00:26:06,240 --> 00:26:09,720 If anybody would say that about me, I would not write it in the 377 00:26:09,720 --> 00:26:13,640 Agdema to myself. I would keep it to myself. 378 00:26:14,080 --> 00:26:17,280 We assume that it's all like any other. 379 00:26:17,280 --> 00:26:21,920 God will be a soul cared about people, but obviously not enough 380 00:26:22,000 --> 00:26:26,400 to his father's expectations. And he writes my father used to 381 00:26:26,400 --> 00:26:32,200 say none of us is here for himself, neither in Ashmis, not 382 00:26:32,200 --> 00:26:36,320 even in Ruhius. We are all here for each other. 383 00:26:37,760 --> 00:26:43,360 So Khesed is part of our obligation and it just makes the 384 00:26:43,360 --> 00:26:47,160 balance more difficult. And nobody is perfect. 385 00:26:47,360 --> 00:26:50,960 There is no magic formula how to balance this all out. 386 00:26:51,520 --> 00:26:57,240 Maybe somebody is going to come up someday with an algorithm to 387 00:26:57,240 --> 00:26:59,960 work this out. I don't think so because it has 388 00:27:00,040 --> 00:27:01,800 so much to do with with the individual. 389 00:27:02,840 --> 00:27:05,920 Not all our children were destined to be scholars. 390 00:27:06,080 --> 00:27:08,960 We are realistic people. We're fathers of children. 391 00:27:09,040 --> 00:27:12,320 Not all our children were destined to be scholars. 392 00:27:12,960 --> 00:27:15,960 And that is one of the flaws in the in our present day system, 393 00:27:15,960 --> 00:27:21,920 because we expect all our kids to come out exactly in the same 394 00:27:22,040 --> 00:27:25,000 mold and it's an unrealistic expectation. 395 00:27:26,280 --> 00:27:29,800 So some of our kids should be far more involved in Khasid and 396 00:27:29,800 --> 00:27:31,440 others should be more into learning. 397 00:27:31,480 --> 00:27:35,240 But everybody needs to be conveyed to material on one end 398 00:27:35,240 --> 00:27:38,080 and engaged in Khasid than the other. 399 00:27:39,440 --> 00:27:44,160 The ROV framed these issues as being in an area beyond black 400 00:27:44,160 --> 00:27:47,760 and white Sakhalaha. So what is the role of Asaila 401 00:27:47,760 --> 00:27:52,040 Khorav in these issues and Das Torah when it comes to career 402 00:27:52,040 --> 00:27:57,560 and business decisions? So once again, I think Asaila 403 00:27:57,560 --> 00:28:03,080 Khorav is important. It is not as important today as 404 00:28:03,080 --> 00:28:11,680 it was in the days of yore when so once the entire transmission 405 00:28:11,680 --> 00:28:15,240 of trader from one generation for the other was just the 406 00:28:15,240 --> 00:28:17,480 relationship between Arab and Atalmid. 407 00:28:18,000 --> 00:28:21,560 Today most of our learning is for him and when you ask a 408 00:28:21,560 --> 00:28:26,480 person who's your Rebbe, he could just point you know these 409 00:28:26,480 --> 00:28:31,280 are my Rebbe. But it still is important not 410 00:28:31,280 --> 00:28:36,680 only for Myra Heroa because to understand the nuances of 411 00:28:36,680 --> 00:28:39,160 Sakhiya need we need to have a Rebbe. 412 00:28:39,160 --> 00:28:42,320 I think even in day-to-day life it's important to have a Rebbe. 413 00:28:43,400 --> 00:28:47,040 But I think the concept of the asteroid has been taken to an 414 00:28:47,040 --> 00:28:51,480 extreme and people just feel more comfortable if they don't 415 00:28:51,480 --> 00:28:54,120 need to make decisions. But you do need to make 416 00:28:54,120 --> 00:28:57,880 decisions in life, and many decisions could be made only by 417 00:28:57,880 --> 00:29:05,960 you and your family. And the two words maybe I use 418 00:29:05,960 --> 00:29:10,280 more than any others when people come to me would be, I don't 419 00:29:10,280 --> 00:29:17,120 know because so many decisions in life are so personal and 420 00:29:17,120 --> 00:29:19,320 depends on you and your wife and your children. 421 00:29:20,120 --> 00:29:24,080 But we do believe, and we are to believe that a person that spent 422 00:29:24,120 --> 00:29:28,680 all his life learning Taylor does achieve a certain level of 423 00:29:28,840 --> 00:29:33,680 wisdom and insight and if he's basically intelligent. 424 00:29:35,080 --> 00:29:39,480 So I think it's important to have a Rebbe, a Taylor mentor, 425 00:29:39,680 --> 00:29:42,160 but it is also important to choose. 426 00:29:42,160 --> 00:29:46,360 And nobody can impose on you who is your goddle. 427 00:29:47,200 --> 00:29:50,560 And your goddle doesn't necessarily need to be the one 428 00:29:50,560 --> 00:29:54,440 that has a newspaper behind him or political party behind him. 429 00:29:55,720 --> 00:29:59,240 But it is important to have a personal relationship with the 430 00:29:59,240 --> 00:30:03,120 great. He's not going to make all the 431 00:30:03,120 --> 00:30:06,720 decisions for you. And if he claims to make all the 432 00:30:06,720 --> 00:30:09,120 decisions for you, look for another rebbe. 433 00:30:09,880 --> 00:30:12,760 He's not supposed to make all the decisions for you. 434 00:30:14,680 --> 00:30:17,960 That Ambram has such a powerful line in one of his letters. 435 00:30:18,520 --> 00:30:24,600 LA oylam al Yaslak odamda TOI Akhorov Ki hai Nayeim hamle 436 00:30:24,640 --> 00:30:29,960 fanim. What a powerful line, he writes. 437 00:30:29,960 --> 00:30:35,320 Never neglect your your mind because your eyes on the front 438 00:30:35,320 --> 00:30:37,160 of your face, not on the back of your head. 439 00:30:37,600 --> 00:30:41,760 If we would have eyes just to see where we have been taken, 440 00:30:42,760 --> 00:30:45,920 then our eyes should have been in the back of our heads to see 441 00:30:46,240 --> 00:30:49,720 where we have been taken. If your eyes are in the front of 442 00:30:49,720 --> 00:30:53,320 your face, your eyes were given to you to choose where to go. 443 00:30:55,040 --> 00:30:57,880 I think it is important to have a personal relationship with a 444 00:30:57,880 --> 00:31:01,240 Rebbe. Choose your Obey them carefully, 445 00:31:02,080 --> 00:31:04,440 just like you choose your business partners carefully. 446 00:31:05,960 --> 00:31:09,640 And understand. Your rabbi is here for Toyota, 447 00:31:09,640 --> 00:31:15,160 for Musa, for an additional level of understanding. 448 00:31:15,680 --> 00:31:18,640 He's not supposed to make your personal decisions. 449 00:31:20,840 --> 00:31:23,520 When to take a vacation with your family? 450 00:31:24,280 --> 00:31:26,840 Where to go? Where to invest? 451 00:31:27,200 --> 00:31:29,320 Never ask a time to home where to invest. 452 00:31:30,880 --> 00:31:34,040 If you would know my track record, you wouldn't come close 453 00:31:34,040 --> 00:31:38,720 to my room. I could say like Ebenezer, 454 00:31:39,040 --> 00:31:41,920 Ebenezer wrote. If I would sell Tahrir and 455 00:31:41,920 --> 00:31:45,680 people would live forever. That's the line that the 456 00:31:45,720 --> 00:31:50,240 Ebenezer wrote. And I would sell candles. 457 00:31:50,240 --> 00:31:54,240 The sun would never go down. That's the Ebenezer. 458 00:31:54,240 --> 00:31:59,760 I could almost say the same. Your Rebbe is not here to decide 459 00:31:59,760 --> 00:32:03,240 for you where to invest, but if you do have a certain doubt, you 460 00:32:03,240 --> 00:32:07,200 could discuss with him and see whether he responds sensibly. 461 00:32:07,440 --> 00:32:09,600 And if his response is not sensible, don't. 462 00:32:09,600 --> 00:32:12,640 Don't listen to his advice. It's not like asking a Shailan 463 00:32:12,640 --> 00:32:16,880 Elko Shabbis or an Elko's Yehud or in any other area of 464 00:32:16,880 --> 00:32:19,120 Thailand. I remember when I was in yeshiva 465 00:32:19,120 --> 00:32:23,280 a bunch of years ago, often feeling a sense of anxiety 466 00:32:23,360 --> 00:32:25,320 before. I do approach already. 467 00:32:25,880 --> 00:32:29,840 Sometimes it prevents me from actually, whether it be, you 468 00:32:29,840 --> 00:32:32,640 know, oh, he's busy or I don't really have such a big problem. 469 00:32:33,480 --> 00:32:35,640 How? I wish people would feel more 470 00:32:35,640 --> 00:32:39,280 exactly before they approach me. They don't seem to. 471 00:32:42,640 --> 00:32:45,640 I think that's wrong. And if you feel anxiety 472 00:32:45,640 --> 00:32:47,760 approaching your rabbi, your rabbi's not doing this job 473 00:32:47,760 --> 00:32:49,720 properly. I think Rabbi should be 474 00:32:50,120 --> 00:32:55,880 available and and accessible, and they should be there for 475 00:32:55,880 --> 00:32:59,560 their time either. Could thereof talk a little bit 476 00:32:59,560 --> 00:33:02,920 about the role of Shabbos? On the one hand, we get to 477 00:33:02,920 --> 00:33:06,840 Shabbos very exhausted, and on the other hand it is meant to be 478 00:33:06,840 --> 00:33:09,200 an Oasis of roughness and spirituality in our week. 479 00:33:09,200 --> 00:33:14,760 So how do we approach that? So Shabbos is a yoi Menujo UK 480 00:33:14,760 --> 00:33:17,840 Ducho. And on one hand Shabbos is a yoi 481 00:33:17,840 --> 00:33:23,840 Menujo and that means Shabbos was given to us also to rest. 482 00:33:25,640 --> 00:33:28,480 So I've been asked from an American community lately about 483 00:33:29,000 --> 00:33:31,880 schoolers. So a person lives somewhere in 484 00:33:31,880 --> 00:33:35,560 the Midwest and he says almost the entire community comes to 485 00:33:35,560 --> 00:33:38,880 shoon Shabbos and scooters. His rabbi said you can't use 486 00:33:38,880 --> 00:33:41,120 that on Shabbos. And the question he came to ask 487 00:33:41,120 --> 00:33:44,920 me if a person that uses a scooter and shabbos, if he's 488 00:33:44,920 --> 00:33:47,280 Manasseh khayain, if he could get an aliyah and shoon. 489 00:33:49,400 --> 00:33:52,280 So he said he's not Manasseh khayain, you can give him an 490 00:33:52,280 --> 00:33:55,720 aliyah. How do we define Uddin the hoil? 491 00:33:56,120 --> 00:34:00,520 So one of my egg doras. Any means of transportation 492 00:34:00,520 --> 00:34:02,400 would be considered other than the coil. 493 00:34:03,760 --> 00:34:07,520 So 100 years ago there was a controversy in Europe about 494 00:34:07,520 --> 00:34:09,120 bikes. Could you ride a bike? 495 00:34:09,880 --> 00:34:12,760 Some could delamor matio, others answered. 496 00:34:14,159 --> 00:34:22,800 So the pussy, says Shivu Ish Takhtov Al Yezhi, Ishmem 497 00:34:22,800 --> 00:34:25,960 Koimmik. So one of the fundamentals it's 498 00:34:25,960 --> 00:34:29,199 not a mitzvah but one of the fundamentals of Shabbos is 499 00:34:29,239 --> 00:34:34,440 Shabbos is supposed to be home, transportation is over than the 500 00:34:34,480 --> 00:34:36,960 coil. So the show animation of 150 501 00:34:36,960 --> 00:34:41,159 years ago deals with the tram. In many European cities it was a 502 00:34:41,159 --> 00:34:45,719 tram rakeve takala and in many cities you didn't need to pay. 503 00:34:45,719 --> 00:34:49,560 It was a service that the municipality gave to you. 504 00:34:50,800 --> 00:34:54,239 Could you use that in Shabbos? You don't need to pay. 505 00:34:54,239 --> 00:34:58,520 You don't need premetaltyl and the shonomation of acid 506 00:34:58,840 --> 00:35:02,880 transportation is OVD in the coil and that is why these 507 00:35:02,880 --> 00:35:05,480 little tricycles, the three Wheelers that kids use, that's 508 00:35:05,480 --> 00:35:09,760 not another problem at all. Recreation is a motor. 509 00:35:09,840 --> 00:35:13,480 Transportation is also. Once Upon a time these scooters 510 00:35:13,480 --> 00:35:17,440 were more about recreation, but in the modern world it has 511 00:35:17,440 --> 00:35:19,920 become a means of transportation. 512 00:35:20,720 --> 00:35:22,600 So I would say it's OVD in the coil. 513 00:35:23,760 --> 00:35:27,040 You could still give an Aaliyah to a person that his Rove says 514 00:35:27,040 --> 00:35:28,840 he could use a scooter on Shabbos. 515 00:35:29,480 --> 00:35:32,080 So Shabbos in one hand is a Joaiman ruther and it's 516 00:35:32,080 --> 00:35:36,840 legitimate to rest on Shabbos. It is fundamentally, but Shabbos 517 00:35:36,840 --> 00:35:41,840 is also a young of Kedusha and it is so important to infuse 518 00:35:41,840 --> 00:35:46,200 your Shabbos with with Kedusha and spirituality. 519 00:35:46,880 --> 00:35:49,960 And at middle of the week, you don't get to see your kids 520 00:35:50,000 --> 00:35:51,440 enough. Your kids are in school. 521 00:35:51,440 --> 00:35:53,280 By the time they come home, they're tired. 522 00:35:53,280 --> 00:35:55,200 By the time you come home, you're tired. 523 00:35:55,560 --> 00:35:59,120 Shabbos is a wonderful opportunity of learning with 524 00:35:59,120 --> 00:36:01,680 your children, spending more time with your children. 525 00:36:02,440 --> 00:36:05,600 So once again, everything we discussed today is all about 526 00:36:05,600 --> 00:36:08,760 balance. Balancing up manuka and kedusha, 527 00:36:09,560 --> 00:36:13,760 it's all about balance. Thank you so much, Rabi, for 528 00:36:13,760 --> 00:36:15,240 taking the time to speak to us today. 529 00:36:16,440 --> 00:36:19,000 Coulter was a pleasure to see you Walnut, and you should all 530 00:36:19,040 --> 00:36:23,240 have a beautiful Shabbos. Thanks so much for listening. 531 00:36:23,440 --> 00:36:26,720 If you enjoyed the SIQA, please take a moment to leave a five 532 00:36:26,720 --> 00:36:29,280 star review. A quick reminder that on 533 00:36:29,280 --> 00:36:32,040 Thursdays we will be having episodes about Star Tank topics 534 00:36:32,040 --> 00:36:35,000 in Para Keevos and on Mondays we will be continuing our regular 535 00:36:35,000 --> 00:36:37,720 interview series. Until next time, keep on 536 00:36:37,720 --> 00:36:38,600 shtagging Kevra.