1 00:00:00,040 --> 00:00:04,200 I think it's a huge mistake for married people, working people, 2 00:00:04,200 --> 00:00:06,320 to spend most of their time on Eun. 3 00:00:07,320 --> 00:00:11,400 Most of the time needs to be dedicated to learn. 4 00:00:11,400 --> 00:00:14,920 How long to learn Musa. And why is it so important to 5 00:00:14,920 --> 00:00:18,120 learn Gamora? Because Gamora is the basis for 6 00:00:18,120 --> 00:00:21,680 everything, and this crazy feeling that everybody is after 7 00:00:21,680 --> 00:00:25,400 you and everybody wants you is sick. 8 00:00:26,400 --> 00:00:31,160 It's not realistic, but you do need, you know, be nice to 9 00:00:31,160 --> 00:00:34,440 people. You're allowed to smile, which 10 00:00:34,440 --> 00:00:36,480 is a finish. And then there's a Simon. 11 00:00:36,520 --> 00:00:39,520 You go to work, who goes to work? 12 00:00:40,680 --> 00:00:42,640 Who goes to work after breakfast. 13 00:00:43,240 --> 00:00:45,240 Nobody in this country goes to work. 14 00:00:45,840 --> 00:00:49,720 So why is that initial hanar? She'll be taken out. 15 00:00:49,720 --> 00:00:54,640 In our days, working was never considered a beneath it. 16 00:00:55,280 --> 00:00:59,400 If you didn't work, you died. If you didn't work, you starved. 17 00:01:00,280 --> 00:01:04,000 Everybody went to work. Shamali and welcome to 18 00:01:04,000 --> 00:01:06,280 Starktank. Starktank is a podcast by the 19 00:01:06,280 --> 00:01:09,680 challenges and opportunities of being a mentor in the workforce. 20 00:01:09,680 --> 00:01:12,720 As we work on some exciting new episodes, we are going back into 21 00:01:12,720 --> 00:01:15,440 the archive to bring you a recording of a sheer that we had 22 00:01:15,440 --> 00:01:17,760 with our usher Weiss 2 years ago this week. 23 00:01:17,840 --> 00:01:20,280 It was a very special opportunity to bring a group of 24 00:01:20,280 --> 00:01:23,320 Starktank listeners 2 of Usher's home and ask him some 25 00:01:23,320 --> 00:01:26,000 interesting, fundamental and hard questions about what it 26 00:01:26,000 --> 00:01:27,760 means to be a mentor in the workforce. 27 00:01:27,960 --> 00:01:30,160 The last two years I have found myself coming back to this 28 00:01:30,160 --> 00:01:33,680 episode again and again and again because it contains so 29 00:01:33,680 --> 00:01:36,480 many fundamental insights. Before we jump in, I want to let 30 00:01:36,480 --> 00:01:38,680 you know that we have some really exciting written content 31 00:01:38,680 --> 00:01:40,600 coming up in the Start Tank newsletter. 32 00:01:41,080 --> 00:01:43,960 You can go to starttank.org or follow the link in the 33 00:01:44,320 --> 00:01:48,000 description below to Sign up. Today, I want to thank Sofr AI, 34 00:01:48,000 --> 00:01:50,880 which is an amazing, accurate transcription tool for Torah 35 00:01:50,880 --> 00:01:52,800 content. I've been using them to 36 00:01:52,800 --> 00:01:56,000 transcribe old episodes and turn them into very accurate text, 37 00:01:56,160 --> 00:01:59,080 and I've been using them to help prepare some of the upcoming 38 00:01:59,120 --> 00:02:01,240 newsletter articles. So thank you to Sofr AI for 39 00:02:01,240 --> 00:02:03,360 that. And now here's our conversation 40 00:02:03,440 --> 00:02:06,360 worth of Usher Weiss. So I will just give a brief 41 00:02:06,680 --> 00:02:10,840 overview and a scoffer and then we'll have some time to be more 42 00:02:10,880 --> 00:02:17,520 specific. How do we balance out being a 43 00:02:17,520 --> 00:02:21,280 professional, doing your job, providing for your family, 44 00:02:22,040 --> 00:02:27,520 learning Toyota, and fulfilling your duties as a husband and as 45 00:02:27,520 --> 00:02:31,080 a father to children? And this seems to be a very 46 00:02:31,080 --> 00:02:38,360 daunting task, juggling all these important endeavors and 47 00:02:38,360 --> 00:02:43,080 trying to figure out how much resources, time and energy we 48 00:02:43,080 --> 00:02:47,720 dedicated to each of these. So the very first question on my 49 00:02:47,720 --> 00:02:50,680 list is I really want to learn to it in a in a way that's 50 00:02:50,680 --> 00:02:53,280 fulfilling and meaningful. But between work and being 51 00:02:53,280 --> 00:02:56,840 present for my wife and kids, I have very little time available. 52 00:02:56,840 --> 00:02:59,440 Could the love give me some visit for navigating this 53 00:02:59,440 --> 00:03:02,040 challenge? First, your sight of my late 54 00:03:02,040 --> 00:03:05,680 wife. We had a big Canis under the 55 00:03:05,680 --> 00:03:09,160 title, the Hyatt and Ellie Boy, maybe some of you might have 56 00:03:09,160 --> 00:03:13,760 participated. And I spoke about Asmodova 57 00:03:13,760 --> 00:03:17,320 Toyota Creositam la Toyota. And I was moved a few days later 58 00:03:17,320 --> 00:03:21,400 when an individual came to me with a sheet and he said this is 59 00:03:21,400 --> 00:03:24,680 my say that I young from 6:30 in the morning when I get up to 60 00:03:24,680 --> 00:03:29,720 11/15 when I go to sleep. And I wrote down exactly what I 61 00:03:29,720 --> 00:03:32,800 do throughout the day. Could that have find some more 62 00:03:32,800 --> 00:03:36,880 time because after what that have said, I want to learn 63 00:03:36,880 --> 00:03:41,760 somewhat more and I go over that list and I come home from say 64 00:03:41,760 --> 00:03:45,880 the basin coil 7:00 till 7:30. I spend some time with my wife 65 00:03:45,880 --> 00:03:52,120 and and then I go back to learning and I said this item I 66 00:03:52,120 --> 00:03:54,640 don't touch. This is sacrosanct. 67 00:03:54,640 --> 00:03:58,000 This is holy. I want to take off from that 68 00:03:58,000 --> 00:04:01,680 half hour when you come home and you ask your wife how was her 69 00:04:01,680 --> 00:04:04,480 day? Maybe we could snatch off a few 70 00:04:04,480 --> 00:04:08,480 minutes from breakfast from dinner from lunch from but we'll 71 00:04:08,480 --> 00:04:10,960 look for some minutes that we can add on. 72 00:04:11,200 --> 00:04:12,680 But I'm not going to touch this one. 73 00:04:12,960 --> 00:04:19,440 So we all face this challenge. If you are a professional, you 74 00:04:19,440 --> 00:04:23,280 want to do your job properly with integrity and you want to 75 00:04:23,400 --> 00:04:26,760 do the best for your family and provide for your family and that 76 00:04:26,760 --> 00:04:29,280 means being successful in your career. 77 00:04:30,080 --> 00:04:33,640 You want to be keve it in the toilet and you want to be a 78 00:04:33,640 --> 00:04:36,560 father. So there's a macroecus to be 79 00:04:36,560 --> 00:04:49,120 schmoel in and I does want balance out very first payrek in 80 00:04:49,120 --> 00:04:51,280 Devon and Evian Yeshua payre caliph. 81 00:04:51,640 --> 00:04:53,640 What does that mean? Does it mean all day and all 82 00:04:53,640 --> 00:04:56,520 night or does it mean some of the day and some of the night? 83 00:04:58,360 --> 00:05:01,240 Says it means all day and all night. 84 00:05:01,840 --> 00:05:05,000 Rebish Small asks what about vos after the gonerho? 85 00:05:05,640 --> 00:05:08,520 You need to harvest, you need to plow, you need to sow, you need 86 00:05:08,520 --> 00:05:11,840 you know, what about vos de gonerho, Rebsheimerho. 87 00:05:11,840 --> 00:05:18,320 He says this Manchi is so there is no Vos after the gonerho, the 88 00:05:18,320 --> 00:05:24,520 Amdu Zorim URU others would come and they'll take care of your 89 00:05:24,520 --> 00:05:28,920 fields. And Rebish Small says no Hanek 90 00:05:28,920 --> 00:05:34,280 by mini Derek Heritz, We are people and we need to act like 91 00:05:34,280 --> 00:05:38,240 people act and provide for your families and your communities. 92 00:05:38,280 --> 00:05:42,320 And I wrote in Minnesota, Sasha, this is not a maclachus and 93 00:05:42,320 --> 00:05:46,000 hilfis town material. It's a maclachus and hilfis 94 00:05:46,000 --> 00:05:50,080 Derek Heritz. I assume that Bishmore was no 95 00:05:50,080 --> 00:05:54,760 less massmid than Raspi. Not that I knew them both, but a 96 00:05:54,760 --> 00:05:57,680 monochrist static test. There's an atmak like Esebish 97 00:05:57,680 --> 00:06:02,400 more than Rashmi and there of Shimabi who he says a fellow 98 00:06:02,400 --> 00:06:07,480 like Cora ELO kriya shama shakurzva arvis kiyam oghi 99 00:06:07,560 --> 00:06:11,400 sabiyama vanilla. That seems to be a very drastic 100 00:06:11,960 --> 00:06:15,920 contradiction. And brochasy says all day or 101 00:06:15,920 --> 00:06:19,800 night you don't go into your fields, others will come. 102 00:06:21,400 --> 00:06:25,880 And a monochrasy says Christmas shakurzvi arvis rebish more in 103 00:06:25,880 --> 00:06:30,960 Broca says Hanig by manic de la Feretz and Menochis his nephew 104 00:06:30,960 --> 00:06:36,480 asked him could I learn Greek philosophy and he responds 105 00:06:36,480 --> 00:06:40,600 bishosha Ena Loyola because you're day and night need to be 106 00:06:40,600 --> 00:06:45,920 dedicated bogisa bahyola. So this seems to be a very 107 00:06:46,560 --> 00:06:49,760 drastic contradiction both of and of. 108 00:06:50,520 --> 00:06:55,720 So I say both agree the person needs to learn Toyota as much as 109 00:06:55,720 --> 00:06:58,880 he can. The machlaicus is same from 110 00:06:58,880 --> 00:07:02,520 Alanes or Anne Simon Alanes. It's a machlaicus in Herzl de 111 00:07:02,520 --> 00:07:05,240 France. Rib Schumann argues if the 112 00:07:05,240 --> 00:07:09,760 entire nation, not individuals, if the entire nation would 113 00:07:09,760 --> 00:07:13,680 dedicate all it's time and resources and energies to 114 00:07:13,680 --> 00:07:18,600 Toyota, then miraculously we will need to do nothing else. 115 00:07:19,200 --> 00:07:23,080 And Abe Schmal says no, but AMD do Zora Merutzo and Femme is a 116 00:07:23,080 --> 00:07:25,920 dream. It's a utopian dream. 117 00:07:26,360 --> 00:07:32,000 It's not a program as a program, both Safto de gonao. 118 00:07:33,120 --> 00:07:37,440 So as individuals, how do we balance this out? 119 00:07:38,520 --> 00:07:42,160 There is no clear formula. No one could tell you exactly 120 00:07:42,160 --> 00:07:45,040 how many hours you need to spend on any of these three 121 00:07:45,040 --> 00:07:48,640 endeavours. It is about what is important to 122 00:07:48,640 --> 00:07:51,960 you. It's more about attitude than 123 00:07:52,000 --> 00:07:55,600 receiving IBSAT. What is extremely important is 124 00:07:55,600 --> 00:07:59,640 kriyas ITA mataya. I'll just share with you, I 125 00:07:59,640 --> 00:08:02,120 guess, schmack, A vort. I don't even know whether it's a 126 00:08:02,120 --> 00:08:06,280 vort or a verte, because a vort and a vertil are not exactly the 127 00:08:06,280 --> 00:08:08,040 same. They're two different 128 00:08:08,040 --> 00:08:12,920 definitions. The pelayoiets was one of the 129 00:08:12,920 --> 00:08:16,440 great balaya Musa, the beloza papo. 130 00:08:17,400 --> 00:08:19,520 The pelleois is a very well known safer. 131 00:08:19,560 --> 00:08:22,880 He has another safer called Hesed Lavrom and he writes this 132 00:08:22,880 --> 00:08:27,200 idea both in pelleois and Hesed Lavrom, how important there is 133 00:08:27,400 --> 00:08:30,880 Cuvia sedim la Taylor. First of all, he says if you're 134 00:08:30,880 --> 00:08:33,840 cuvae ET IMA Taylor call kevoir ka mahez al mahezza. 135 00:08:35,039 --> 00:08:40,000 So a kevoor is like 50% and the gamong condition says Rav hezed 136 00:08:40,039 --> 00:08:47,720 matte Klapi hes if a person has 50% shreyas, 50% trevis for this 137 00:08:47,720 --> 00:08:52,520 Boku just gives him a pushover. The tipping point and that is 138 00:08:52,520 --> 00:08:55,440 has the shaman. So if you create the military 139 00:08:55,440 --> 00:08:59,080 that's maxon Max. If it's maxon maxer, you have 140 00:08:59,080 --> 00:09:02,880 rave Rubiki kuloi. So if you create the military, 141 00:09:02,880 --> 00:09:07,480 it is as you learn all day. It is a combination of three man 142 00:09:07,480 --> 00:09:10,720 Mora fazal, is that a word vertal. 143 00:09:10,720 --> 00:09:16,960 It definitely is not shot, but it's it's about attitude. 144 00:09:17,080 --> 00:09:22,040 So what is extremely important is Korea's Itam mataira, 145 00:09:22,960 --> 00:09:26,440 preferably with Haverusa or participating in a Shia. 146 00:09:26,960 --> 00:09:30,120 If you learn on your own just wouldn't work out. 147 00:09:30,120 --> 00:09:32,880 You'll always have very important things to do, 148 00:09:33,240 --> 00:09:35,920 especially balancing out family and prognosa. 149 00:09:36,640 --> 00:09:42,320 So what is extremely important is Korea's Itam mataira, either 150 00:09:42,320 --> 00:09:46,200 participating in a Shia barabin or Havrus. 151 00:09:47,680 --> 00:09:51,480 What to learn and how to learn is another item. 152 00:09:52,000 --> 00:09:55,280 So the gold standard we learned in yeshiva's eun. 153 00:09:55,640 --> 00:09:58,720 So let me share with you just a few words about the yeshiva 154 00:09:58,720 --> 00:10:01,600 system. It is clear to any Talmet 155 00:10:01,720 --> 00:10:06,360 rocham, eckel mitzvahs, talmeteer lilmen, almenas 156 00:10:06,480 --> 00:10:09,520 lassis. We're supposed to learn toy de 157 00:10:09,520 --> 00:10:15,600 laudas ES a dereche nayla bove ET amassa and Sharia soon it can 158 00:10:15,600 --> 00:10:17,920 miss this tamataris to learn her locha. 159 00:10:19,280 --> 00:10:23,480 Mousserez 1 is a locha because when we use the posts of the 160 00:10:23,480 --> 00:10:27,240 phrase ETA dereche neilerche bove ETA massaire Sharia, soon 161 00:10:27,600 --> 00:10:31,160 it is not only a lochis, it is also a void, the suquelle. 162 00:10:31,840 --> 00:10:34,960 But Dereche Neilerchebaum means how to come closer to a Kodish 163 00:10:34,960 --> 00:10:40,680 bohu, how to have feelings for a Kurdish burhu, how to live with 164 00:10:40,680 --> 00:10:45,280 a Kurdish burhu, even is not the right thing. 165 00:10:46,560 --> 00:10:50,640 The yeshiva system is geared to teach us how to learn. 166 00:10:51,360 --> 00:10:55,520 But of all life we will be trying to figure out how to 167 00:10:55,520 --> 00:10:58,480 learn. When will you finally learn? 168 00:11:00,480 --> 00:11:07,040 And learning means knowing, knowing Aloha, knowing Musa. 169 00:11:08,200 --> 00:11:12,280 So I think it's a huge mistake for married people, working 170 00:11:12,280 --> 00:11:14,840 people, to spend most of their time on Eun. 171 00:11:15,840 --> 00:11:20,560 Most of the time needs to be dedicated to learn Haloha, to 172 00:11:20,560 --> 00:11:23,440 learn Musa. And why is it so important to 173 00:11:23,440 --> 00:11:26,640 learn Gamora? Because Gamora is the basis for 174 00:11:26,640 --> 00:11:29,560 everything. Musa comes from Gamora. 175 00:11:29,560 --> 00:11:32,520 Hasidis comes from Gamora. Halocha comes from Gamora. 176 00:11:33,240 --> 00:11:37,200 When we talk about Turish Shabal PE, essentially we mean mission 177 00:11:37,200 --> 00:11:41,200 and Gamora. Everything else is included, but 178 00:11:41,200 --> 00:11:46,680 Turish Shabal PE is kazao Khasima SA Talmud is a 179 00:11:46,680 --> 00:11:50,280 milestone. It was a very significant 180 00:11:51,120 --> 00:11:57,200 transformation and that is why this huge industry of Daffy Yomi 181 00:11:57,200 --> 00:12:01,320 is important because Gamora is the fundament, it's the basis. 182 00:12:01,880 --> 00:12:05,560 But I think it's very important for working by the baton to 183 00:12:05,560 --> 00:12:10,160 learn how to learn either Mr. and Hassidis, just to rekindle 184 00:12:10,160 --> 00:12:12,680 your spirit and bring you closer to work on this bar. 185 00:12:13,680 --> 00:12:19,960 But what is extremely important is Calius Itan is working at the 186 00:12:20,040 --> 00:12:24,200 Chatella or a bidi event. And this is also a very 187 00:12:24,440 --> 00:12:29,400 important question. My mother passed away two years 188 00:12:29,400 --> 00:12:30,760 ago. She was 93. 189 00:12:30,760 --> 00:12:35,000 She was an amazing woman in many ways, extremely intelligent, 190 00:12:35,600 --> 00:12:39,480 great machinares. She all has a very keen sense of 191 00:12:39,480 --> 00:12:42,160 humor. And she used to say, I know why 192 00:12:42,160 --> 00:12:46,480 you guys write the khsuba in Aramaic, because you don't want 193 00:12:46,480 --> 00:12:51,200 us to know what's in there, but we do happen to know what's in 194 00:12:51,200 --> 00:12:54,280 there. And you promised, I know Eflach 195 00:12:54,280 --> 00:12:57,160 the Eisen the finest. And you don't live up to your 196 00:12:57,160 --> 00:13:01,120 creed. You have no intention of 197 00:13:01,120 --> 00:13:05,640 fulfilling what you promised. She said that some with a touch 198 00:13:05,640 --> 00:13:10,120 of humor. But working was never considered 199 00:13:10,160 --> 00:13:15,400 a bidet. It was what everyone did for 200 00:13:15,520 --> 00:13:19,320 2000 years. It was what everyone did. 201 00:13:20,320 --> 00:13:25,160 There was 1 Simon in Shorhonar which actually should be taken 202 00:13:25,160 --> 00:13:31,000 out of the Shorhonar, and that is Simon Kufnunzai after 203 00:13:31,080 --> 00:13:35,720 Azkommesod and Baboika Bercus Shahar and Kriya Shamant fellow. 204 00:13:36,240 --> 00:13:38,560 And then there's a Simon you learn after davening. 205 00:13:38,560 --> 00:13:44,080 And then there's a Simon, you go to work, who goes to work, who 206 00:13:44,080 --> 00:13:48,000 goes to work after breakfast. Nobody in this country goes to 207 00:13:48,000 --> 00:13:52,200 work. So why is that in the she'll be 208 00:13:52,200 --> 00:13:56,600 taken out? In our days, working was never 209 00:13:56,600 --> 00:14:00,120 considered a if you didn't work, you died. 210 00:14:01,080 --> 00:14:04,840 If you didn't work, you starved. Everybody went to work. 211 00:14:06,720 --> 00:14:10,400 So there was a huge controversy in the days of that Ambam that 212 00:14:10,400 --> 00:14:14,720 Ambam writes. It is a prohibition to make 213 00:14:14,720 --> 00:14:18,680 money from Toyota and nowhere in the mission of Toyota says the 214 00:14:18,680 --> 00:14:22,920 Rambam use such harsh language as in Data Locha in Ilkostama 215 00:14:22,920 --> 00:14:27,440 Toyota and Barritos Gedolo Miseja Tovois. 216 00:14:28,360 --> 00:14:30,200 So there's a micro sunshine of voice. 217 00:14:30,200 --> 00:14:31,440 There might be some on the table. 218 00:14:31,440 --> 00:14:34,080 That is the most recent safe and there's a very interesting 219 00:14:34,080 --> 00:14:37,920 discussion about the Rambam. The Rambam writes Kileles Hashem 220 00:14:38,400 --> 00:14:41,400 Mevas is a Toyota softer. My last name is Sabrius. 221 00:14:42,600 --> 00:14:47,680 Very harsh language. It was never considered a biddy 222 00:14:47,680 --> 00:14:50,200 of it. On the other hand, this 223 00:14:50,200 --> 00:14:54,200 generation brought such a blessing of Talmud Taylor. 224 00:14:55,600 --> 00:14:59,480 And I think, you know, contrary to what many people think, 225 00:14:59,600 --> 00:15:02,600 nobody planned it. Nobody planned it, neither the 226 00:15:02,600 --> 00:15:07,160 reservist nor anyone else. Nobody planned and nobody 227 00:15:07,160 --> 00:15:10,240 decided that everybody's going to go to Kuyo. 228 00:15:11,320 --> 00:15:13,760 The one that bears responsibility for this 229 00:15:13,760 --> 00:15:17,440 phenomena is David Bangoria. This she must say, Aiden. 230 00:15:18,240 --> 00:15:21,920 And I think you got a lot of Adam Hava for bringing about the 231 00:15:21,920 --> 00:15:24,800 age of Koilen. No, Godel planned it. 232 00:15:25,200 --> 00:15:28,320 And I don't say this in a in a derogatory fashion. 233 00:15:29,120 --> 00:15:32,040 It just happened because in this country you couldn't go work. 234 00:15:32,040 --> 00:15:35,560 You needed to go to the army and we didn't go to the army. 235 00:15:36,520 --> 00:15:38,680 And that is how the Koila world developed. 236 00:15:40,080 --> 00:15:44,920 And it's a huge blessing. Never before did we have so many 237 00:15:44,920 --> 00:15:47,600 young people. True. 238 00:15:47,600 --> 00:15:50,560 Tell me the Hakamim you know, I'll share with you an 239 00:15:50,560 --> 00:15:55,040 interesting phenomena. When you look at the vast world 240 00:15:55,040 --> 00:16:00,920 of Shalasichuvis, 50% is Arachaim, 30% is Euradea. 241 00:16:01,760 --> 00:16:05,640 The other 20% is divided between Ebenezer and Mishmat. 242 00:16:07,200 --> 00:16:10,000 Khashi Mishvat having the smallest segment. 243 00:16:10,840 --> 00:16:13,600 People weren't familiar in Khoshi Mishvat. 244 00:16:14,080 --> 00:16:17,600 Besides the greatest gadolam, nobody learned Khoshi Mishvat. 245 00:16:18,360 --> 00:16:20,360 How many people learned her syllabus? 246 00:16:20,440 --> 00:16:24,520 One in a generation. And today you have hundreds and 247 00:16:24,520 --> 00:16:29,520 hundreds of talmid jahroman mehfrogam learning any Miktsoya 248 00:16:29,520 --> 00:16:33,160 Bitaya. So the coiler world is amazing 249 00:16:33,160 --> 00:16:37,040 and it's a blessing to our generation, but we need to find 250 00:16:37,040 --> 00:16:41,720 the right balance. Working is not a biddy of it. 251 00:16:42,000 --> 00:16:46,520 Learning in Koilu is amazing. It's a great source. 252 00:16:47,400 --> 00:16:51,400 Ashley Misha, Bola Covetone will there be other? 253 00:16:52,040 --> 00:16:55,760 But those that work and provide for their families do not in any 254 00:16:55,760 --> 00:16:58,880 way need to feel inferior. You're doing what your 255 00:16:58,880 --> 00:17:03,760 forefathers did and every generation since modern title. 256 00:17:03,960 --> 00:17:09,240 How do we infuse avoid this a shame into your workplace? 257 00:17:09,359 --> 00:17:14,680 How could we bring about a feeling in which a person 258 00:17:14,680 --> 00:17:18,240 doesn't feel? 8 hours of my day is spent on 259 00:17:18,240 --> 00:17:23,880 nothing and an hour and a half in the evening is dedicated to 260 00:17:23,880 --> 00:17:28,600 Akonisha borough. So the Lamberman has dies speaks 261 00:17:28,600 --> 00:17:37,720 about 1 little pulsec bojo de Ayo bohu yasha or the Lambon 262 00:17:37,720 --> 00:17:39,400 doesn't call it the Gomorrah but the Gomorrah. 263 00:17:39,400 --> 00:17:45,920 The end of brochure says ezo miko cotton apose cotton she 264 00:17:45,920 --> 00:17:53,400 call goofy toilette luyembo bojo de Ayo and maybe I'll pick to 265 00:17:53,400 --> 00:17:56,240 see this. I would stress goofy toilet. 266 00:17:56,760 --> 00:17:59,720 Not nish masa toilet, but goofy toilet. 267 00:18:01,120 --> 00:18:04,880 And the Rambam says what's the interpretation of Bahod rochejo 268 00:18:04,880 --> 00:18:08,440 de via? She'll call masserho lechem 269 00:18:08,440 --> 00:18:10,880 shamaim once again a mission and novice. 270 00:18:11,080 --> 00:18:14,880 And the Rambam's interpretation called masserho means maseri 271 00:18:14,880 --> 00:18:17,720 Shute. Does it mean davening and 272 00:18:17,720 --> 00:18:20,200 learning doesn't mean citizen filling? 273 00:18:20,640 --> 00:18:23,600 It means whatever you do should be lechem shamaim. 274 00:18:25,520 --> 00:18:30,920 When a person eats and drinks, fundamentally you need to feel. 275 00:18:31,040 --> 00:18:33,440 It doesn't need to be a conscious thought, but you need 276 00:18:33,440 --> 00:18:37,800 to feel. I want to be healthy so I have a 277 00:18:37,800 --> 00:18:42,760 balanced diet. I don't, and I'm ashamed to say 278 00:18:43,400 --> 00:18:49,200 I don't, but I should. I want to be healthy because I 279 00:18:49,200 --> 00:18:52,440 want to serve a Kodish borough. I want to have a long life, a 280 00:18:52,480 --> 00:18:55,360 healthy life, and I want to dedicate my life. 281 00:18:55,640 --> 00:19:00,480 So when you work that same fundamental feeling, I want to 282 00:19:00,480 --> 00:19:03,840 be honest in my job, I want to make money. 283 00:19:04,520 --> 00:19:08,440 I want to provide for my family, which is a mitzvah. 284 00:19:08,640 --> 00:19:12,120 I want to provide for my community, which is a mitzvah. 285 00:19:13,360 --> 00:19:17,720 And sometimes, if you're blessed, your work could also be 286 00:19:18,560 --> 00:19:22,960 working in supporting title. Because the title world is so 287 00:19:22,960 --> 00:19:27,800 big today, many people are in marketing and finance, in 288 00:19:27,800 --> 00:19:31,520 administration, directly associated with the by this 289 00:19:31,520 --> 00:19:33,640 sham. But even if you're not, your job 290 00:19:33,640 --> 00:19:35,320 has nothing to do with the by this sham. 291 00:19:36,040 --> 00:19:39,280 Depends on your attitude. It depends on your feeling and 292 00:19:39,280 --> 00:19:43,280 if you feel every moment. The reason I am in this job is 293 00:19:43,280 --> 00:19:48,640 because yes, I want to make money and that's legitimate, but 294 00:19:48,640 --> 00:19:51,640 why do I need money? You know, I want to be Mahan of 295 00:19:51,640 --> 00:19:54,440 my children on a Talmud Toyota. I want to support Almanaz via 296 00:19:54,440 --> 00:19:56,760 asylum. I I want to support the local 297 00:19:56,760 --> 00:19:59,640 yeshiva. Then you work as part of your 298 00:19:59,640 --> 00:20:03,720 avoidance Hashem and that Amberm writes nimso ha Hoy lek bedera 299 00:20:03,720 --> 00:20:07,120 faze Ovid as Hashem called yomov. 300 00:20:07,720 --> 00:20:14,600 So all your day and all night becomes avoidance Hashem so. 301 00:20:14,920 --> 00:20:19,880 As I spoke originally with the Byakov right, I will give a 302 00:20:19,880 --> 00:20:22,800 short presentation. I will have some time for more 303 00:20:22,800 --> 00:20:26,200 practical questions and answers. So I just wanted to share with 304 00:20:26,200 --> 00:20:31,840 you some fundamentals about this sheet that was presented to me. 305 00:20:32,440 --> 00:20:36,080 I do want to relate to the last question when interacting with 306 00:20:36,080 --> 00:20:40,080 non Jews for networking business development, particularly during 307 00:20:40,920 --> 00:20:43,840 conference, says what a good ghidorant is set for oneself. 308 00:20:43,840 --> 00:20:46,720 Should one strive to develop personal relations with non 309 00:20:46,720 --> 00:20:51,160 Jews, secular Jews in order to create a kiddie shasham or stay 310 00:20:51,160 --> 00:20:52,800 away? Keep it professional. 311 00:20:53,640 --> 00:20:58,160 And once again, it's all about balance and it's all about the 312 00:20:58,160 --> 00:21:01,240 individual. No two people are the same. 313 00:21:01,480 --> 00:21:05,480 So in the butter, you know, some of the instructions the girls 314 00:21:05,480 --> 00:21:09,480 get are just utterly ridiculous. So when you work in a place and 315 00:21:09,480 --> 00:21:11,840 never use your first name, what's your name? 316 00:21:12,400 --> 00:21:16,720 Givetta Toffman, which is somewhat awkward. 317 00:21:17,880 --> 00:21:22,240 And if anybody offers you a cracker or, or, or a snack or a 318 00:21:22,240 --> 00:21:28,200 drink, you don't take because and this crazy feeling that 319 00:21:28,200 --> 00:21:32,920 everybody is after you and everybody wants you is sick. 320 00:21:33,960 --> 00:21:38,160 It's not realistic. But you do need, you know, be 321 00:21:38,160 --> 00:21:41,840 nice to people. You're allowed to smile, which 322 00:21:41,840 --> 00:21:45,080 is a finish. You're allowed to smile. 323 00:21:45,520 --> 00:21:47,800 Be nice to people. You have a name. 324 00:21:48,880 --> 00:21:51,680 I want people ask you, what's your name only in the yeshiva 325 00:21:51,680 --> 00:21:57,000 world to these family names. You know, the yeshiva world, the 326 00:21:57,000 --> 00:21:58,600 literacy issue world. You're not. 327 00:21:58,840 --> 00:22:01,280 You don't have a Jewish name, which is crazy. 328 00:22:01,760 --> 00:22:06,280 Mamushtein Hoffmann. They don't use Jewish names, but 329 00:22:06,280 --> 00:22:10,960 in the normal world your name is your first name, not your family 330 00:22:10,960 --> 00:22:15,040 name. When you work with with non Jews 331 00:22:15,040 --> 00:22:19,240 or secular Jews you have huge opportunities for kilish Hashem 332 00:22:19,440 --> 00:22:23,680 and for philomache. Kilish Hashem means two 333 00:22:23,680 --> 00:22:26,720 different things. Mysterious nefesh giving away 334 00:22:26,720 --> 00:22:31,360 your life and that is only biffinir solemi soil but just 335 00:22:31,360 --> 00:22:33,960 sanctifies sanctifying God's name. 336 00:22:33,960 --> 00:22:37,680 A kodesh boku's name with the way you act and interact is even 337 00:22:37,680 --> 00:22:40,080 between goem. We see that nelka sashava 338 00:22:40,080 --> 00:22:43,120 savaida, nelkhas, Geneva gazella and so many see from 339 00:22:43,120 --> 00:22:46,680 inshukhanara that even dealing with non Jews you have a mitzvah 340 00:22:46,680 --> 00:22:50,880 kadesh shasham. I have a daughter, my oldest 341 00:22:50,880 --> 00:22:56,440 daughter for the 25 years is working with the police force. 342 00:22:56,720 --> 00:23:01,960 She's not a cop, she doesn't wear uniform, she is a civilian, 343 00:23:02,160 --> 00:23:06,360 but she develops top secret computer systems for the 344 00:23:06,400 --> 00:23:08,360 intelligence community in Israel. 345 00:23:08,520 --> 00:23:13,120 And just this week she received an award which was a huge kiddie 346 00:23:13,120 --> 00:23:16,320 shashem. When she took this job, she was 347 00:23:16,320 --> 00:23:20,080 the only her lady. Today, 70% of those under her 348 00:23:20,320 --> 00:23:24,360 are her radium. And she's nice. 349 00:23:25,360 --> 00:23:32,960 People admire her in in the unit and it's a huge kiddush Hashem. 350 00:23:33,840 --> 00:23:37,720 And in this country it is so important with, with all that's 351 00:23:37,720 --> 00:23:42,480 going on and all the strife and friction between the Haredi 352 00:23:42,480 --> 00:23:46,000 community and the secular community, this is so important. 353 00:23:47,360 --> 00:23:49,120 So this question is very individual. 354 00:23:49,480 --> 00:23:56,960 Don't become intimate, ever, but be nice, be polite, and have a 355 00:23:56,960 --> 00:24:03,960 positive interaction with secular jewels or even goyim, 356 00:24:04,880 --> 00:24:08,920 whether you're a man or a woman. It's more sensitive with women 357 00:24:08,920 --> 00:24:12,600 that were men, but it's also sensitive between men and the 358 00:24:12,600 --> 00:24:14,960 other gender that's on the other side. 359 00:24:15,960 --> 00:24:19,920 So in all these shyness, we're not dealing with Hilcus Natili 360 00:24:19,920 --> 00:24:25,880 Saddam or Shia Matza or the Shia motor or exactly how, what is 361 00:24:25,880 --> 00:24:27,600 the definition of Benesch Mosheus? 362 00:24:28,080 --> 00:24:31,120 So on these questions, it's impossible to give a definitive 363 00:24:31,200 --> 00:24:36,440 sack, but it's more about attitudes, which I, I think I 364 00:24:36,440 --> 00:24:38,440 tried to convey a very clear message. 365 00:24:39,080 --> 00:24:41,680 Specifics, we'll say during the morning. 366 00:24:42,000 --> 00:24:44,320 And then you have to make decision how often that gets 367 00:24:44,320 --> 00:24:47,920 cancelled for, OK, so monogamous complicated things because I 368 00:24:47,920 --> 00:24:51,080 said there are three aspects that we need to balance out. 369 00:24:51,440 --> 00:24:53,680 Talmud, Taylor, family, profession. 370 00:24:54,160 --> 00:24:59,800 What about Resed? And that is #4 yes, it is 371 00:24:59,800 --> 00:25:03,400 important. So there's a medisch Tanhumen, 372 00:25:03,400 --> 00:25:08,960 pashas Massa, an amazing medesh. Revasi was crying before his 373 00:25:08,960 --> 00:25:12,320 demise. The Tamidan was standing around 374 00:25:12,320 --> 00:25:16,240 his deathbed. And they asked, Rebbe, you of 375 00:25:16,240 --> 00:25:19,840 all people, why are you crying? What do you have to be worried 376 00:25:19,840 --> 00:25:21,520 about? You are the greatest masked man 377 00:25:21,520 --> 00:25:24,960 in the generation. Is there any teddy you didn't 378 00:25:24,960 --> 00:25:26,640 learn? Is there any Teddy, you didn't 379 00:25:26,640 --> 00:25:30,960 teach, you weren't even involved in community affairs because you 380 00:25:30,960 --> 00:25:35,080 were learning all the time. And Abbasi says that is why I am 381 00:25:35,080 --> 00:25:38,760 worried, because I was not involved in community affairs 382 00:25:39,040 --> 00:25:43,120 and that's why I'm crying. I should have been more 383 00:25:43,120 --> 00:25:45,280 involved. I should have been nice about 384 00:25:45,280 --> 00:25:50,200 when I'm. So yes, I spend a lot of time 385 00:25:50,200 --> 00:25:54,040 with people, as some of you might know, and too much time. 386 00:25:55,000 --> 00:25:56,440 I have Kabbalatkal in the morning. 387 00:25:56,440 --> 00:25:57,760 I thought it's going to take half hour. 388 00:25:57,760 --> 00:26:01,880 Sometimes I sit from 8:00 to 11:00 and people just come in 389 00:26:01,880 --> 00:26:04,960 and out and it's too much for me and I don't know how to stop it. 390 00:26:05,480 --> 00:26:09,640 But I do feel that when a person comes into my room trouble, then 391 00:26:09,640 --> 00:26:11,640 he leaves my room with a smile on his face. 392 00:26:12,280 --> 00:26:15,280 I think that I did something important and I accomplished 393 00:26:15,280 --> 00:26:19,680 something. So yes, you need to be involved. 394 00:26:19,680 --> 00:26:25,080 And he said so it's a published the Nefesha him. 395 00:26:25,080 --> 00:26:27,560 The Nefesha him did not come out during the lifetime of the 396 00:26:27,560 --> 00:26:29,960 prime. And he writes in his 397 00:26:29,960 --> 00:26:32,640 introduction that my father used to give me Musa. 398 00:26:33,160 --> 00:26:36,640 I think too much about myself and too little about others. 399 00:26:36,680 --> 00:26:40,400 That's what he writes. This is a testament to the 400 00:26:40,520 --> 00:26:43,480 Itzel, his greatness, because let me make this very clear. 401 00:26:43,480 --> 00:26:47,240 If anybody would say that about me, I would not write it and act 402 00:26:47,240 --> 00:26:50,920 on it to my safe, I would keep it to myself. 403 00:26:51,160 --> 00:26:54,120 We assume that rabbitsalamabalasan, like any 404 00:26:54,120 --> 00:26:58,400 other godly be a soul cared about people, but obviously not 405 00:26:58,400 --> 00:27:01,320 enough to his father's expectations. 406 00:27:01,800 --> 00:27:06,680 And he writes, My father used to say none of us is here for 407 00:27:06,680 --> 00:27:10,440 himself, neither in Ashmeres, not even in Ruhiyas. 408 00:27:10,800 --> 00:27:16,720 We are all here for each other, so hesed is part of our 409 00:27:16,720 --> 00:27:21,840 obligation and it just makes the balance more difficult. 410 00:27:22,520 --> 00:27:26,640 And nobody is perfect. There is no magic formula how to 411 00:27:26,640 --> 00:27:30,080 balance this all out. Maybe somebody is going to come 412 00:27:30,080 --> 00:27:35,000 up someday with an algorithm to work this out. 413 00:27:35,040 --> 00:27:38,120 I don't think so, because it has so much to do with the 414 00:27:38,120 --> 00:27:41,440 individual. Not all our children were 415 00:27:41,440 --> 00:27:44,720 destined to be scholars, but we are realistic people. 416 00:27:44,840 --> 00:27:47,840 We're fathers of children. Not all our children were 417 00:27:47,840 --> 00:27:51,480 destined to be scholars. And that is one of the flaws in 418 00:27:51,480 --> 00:27:55,920 the in our present day system because we expect all our kids 419 00:27:57,080 --> 00:28:01,240 to come out exactly in the same mold and it's an unrealistic 420 00:28:01,240 --> 00:28:05,000 expectation. So some of our kids should be 421 00:28:05,000 --> 00:28:07,960 far more involved in assessor than others should be more into 422 00:28:07,960 --> 00:28:10,920 learning. But everybody needs to be 423 00:28:10,920 --> 00:28:14,520 conveyed the material on one hand and engaged and festive 424 00:28:14,520 --> 00:28:16,120 than the other. There are mentioned that this 425 00:28:16,120 --> 00:28:18,280 whole frame, the whole discussion with regards to the 426 00:28:18,400 --> 00:28:22,360 it's a sort of Gray area and and attitudes are very important. 427 00:28:22,480 --> 00:28:25,640 So can we talk about having a Rebbe and and what type of das 428 00:28:25,640 --> 00:28:27,920 Tor the place and what conversation should be gone 429 00:28:27,920 --> 00:28:30,720 through Rebbe and which can be made in a person's own hush 430 00:28:30,720 --> 00:28:31,440 bomb? Yeah. 431 00:28:31,680 --> 00:28:35,800 So once again, I think a sailor whole lab is important. 432 00:28:37,400 --> 00:28:41,760 It is not as important today as it was in the days of yore when 433 00:28:42,000 --> 00:28:44,600 Devoram Shabalpa, he had told the Shyla Chris 1. 434 00:28:45,400 --> 00:28:50,040 So once the entire transmission of traitor from one generation 435 00:28:50,080 --> 00:28:53,520 for the other was just a relationship between Arab and a 436 00:28:53,520 --> 00:28:56,440 Talmud. Today most of our learning is 437 00:28:56,440 --> 00:28:58,760 for him. And when you ask a person who's 438 00:28:58,760 --> 00:29:04,600 your Rebbe, he could just point, you know, these are my Rebbeum. 439 00:29:05,200 --> 00:29:11,120 But it still is important not only for Moira heroine, because 440 00:29:11,720 --> 00:29:15,720 to understand the nuances of Sakuni, we need to have a Rebbe. 441 00:29:15,720 --> 00:29:18,920 I think even in day-to-day life it's important to have a Rebbe. 442 00:29:19,960 --> 00:29:23,640 But I think the concept of that story has been taken to an 443 00:29:23,640 --> 00:29:28,080 extreme and people just feel more comfortable if they don't 444 00:29:28,080 --> 00:29:30,680 need to make decisions. But you do need to make 445 00:29:30,680 --> 00:29:34,440 decisions in life and many decisions could be made only by 446 00:29:34,440 --> 00:29:40,800 you and your family. And the two words maybe I use 447 00:29:40,800 --> 00:29:45,120 more than any others when people come to me would be, I don't 448 00:29:45,120 --> 00:29:51,080 know, because so many decisions in life are so personal. 449 00:29:51,760 --> 00:29:54,160 It depends on you and your wife and your children. 450 00:29:54,960 --> 00:29:58,480 But we do believe, and we ought to believe that a person that 451 00:29:58,480 --> 00:30:02,640 spent all his life learning Taylor does achieve a certain 452 00:30:02,720 --> 00:30:08,560 level of wisdom and insight and if he's basically intelligent. 453 00:30:09,920 --> 00:30:14,320 So I think it's important to have a Rebbe, a turtle mentor, 454 00:30:14,520 --> 00:30:17,000 but it's also important to choose. 455 00:30:17,000 --> 00:30:21,200 And nobody can impose on you who is your Godel. 456 00:30:22,040 --> 00:30:25,400 And your Godel doesn't necessarily need to be the one 457 00:30:25,400 --> 00:30:29,320 that has a newspaper behind him or political party behind him. 458 00:30:30,560 --> 00:30:34,080 But it is important to have a personal relationship with a 459 00:30:34,080 --> 00:30:37,960 great Halmet Hochran. He's not going to make all the 460 00:30:37,960 --> 00:30:41,520 decisions for you. And if he claims to make all the 461 00:30:41,520 --> 00:30:43,960 decisions for you, look for another Rebbe. 462 00:30:44,720 --> 00:30:47,600 He's not supposed to make all the decisions for you. 463 00:30:49,520 --> 00:30:53,560 The Lambam has such a powerful line in one of his letters, the 464 00:30:53,560 --> 00:31:00,040 Olam al yashlak Odom datoi akhorov Ki hai naim hemlefanim 465 00:31:00,520 --> 00:31:04,440 velomakhor. What a powerful line your 466 00:31:04,440 --> 00:31:07,320 rights. Never neglect your your mind 467 00:31:08,320 --> 00:31:11,200 because your eyes are on the front of your face, not on the 468 00:31:11,200 --> 00:31:14,360 back of your head. If we would have eyes just to 469 00:31:14,360 --> 00:31:18,680 see where we have been taken, then our eyes should have been 470 00:31:18,680 --> 00:31:22,440 on the back of our heads to see where we have been taken. 471 00:31:23,320 --> 00:31:25,920 If your eyes are on the front of your face, your eyes were given 472 00:31:25,920 --> 00:31:31,280 to you to choose where to go. I think it is important to have 473 00:31:31,280 --> 00:31:33,240 a personal relationship with a Rebbe. 474 00:31:34,360 --> 00:31:37,840 Choose your ebayum carefully, just like you choose your 475 00:31:37,840 --> 00:31:43,840 business partners carefully. And understand your ebi is here 476 00:31:43,840 --> 00:31:48,880 for Toyota, for Musa, for an additional level of 477 00:31:48,880 --> 00:31:52,120 understanding. He's not supposed to make your 478 00:31:52,120 --> 00:31:57,480 personal decisions. When to take a vacation with 479 00:31:57,480 --> 00:32:01,680 your family, Where to go, Where to invest? 480 00:32:02,040 --> 00:32:04,200 Never ask a tamator home where to invest. 481 00:32:04,240 --> 00:32:07,440 If you would know my track record, you wouldn't come close 482 00:32:07,440 --> 00:32:13,480 to my I could say like Ibanezza. Ibanezza wrote. 483 00:32:14,040 --> 00:32:16,840 If I would sell Tahririan, people would live forever. 484 00:32:18,120 --> 00:32:21,040 That's the line that the Ibanezza wrote. 485 00:32:21,760 --> 00:32:25,840 And I would sell candles. The sun would never go down. 486 00:32:26,680 --> 00:32:29,120 That's the Ibanez. I could almost say the same. 487 00:32:29,560 --> 00:32:32,720 You're Rebbe is not here to decide for you where to invest. 488 00:32:33,080 --> 00:32:35,680 But if you do have a certain doubt, you could discuss with 489 00:32:35,680 --> 00:32:38,800 him and see whether he responds sensibly. 490 00:32:39,000 --> 00:32:41,720 And if his response is not sensible, don't don't listen to 491 00:32:41,720 --> 00:32:44,080 his advice. It's not like asking if Sheila 492 00:32:44,080 --> 00:32:48,480 and Elko Shabbos or an Elko's he hood or in any other area of 493 00:32:48,480 --> 00:32:51,400 Thailand one more because they have these horsable. 494 00:32:52,120 --> 00:32:54,800 Yeah. Sense of anxiety before I do 495 00:32:54,800 --> 00:32:57,280 approach already. Sometimes they prevent 496 00:32:57,800 --> 00:33:01,720 naturally, whether it be, you know, oh, he's busy or I don't 497 00:33:01,720 --> 00:33:05,880 really have such a big problem. I wish people would feel more 498 00:33:05,880 --> 00:33:09,520 anxiety before they approach me. They don't seem to. 499 00:33:09,840 --> 00:33:12,880 I think that's wrong. And if you feel anxiety 500 00:33:12,880 --> 00:33:15,560 approaching your rabbi, rabbi's not doing a shot properly. 501 00:33:15,560 --> 00:33:20,680 I think rabbi should be available and and accessible and 502 00:33:21,840 --> 00:33:23,880 and they should be there for the torn medium. 503 00:33:24,520 --> 00:33:27,040 Still you will make what? Still, you will make his lad 504 00:33:27,040 --> 00:33:27,880 have his own. Time also. 505 00:33:30,680 --> 00:33:33,680 But many things in life are, you know, are not always subjective. 506 00:33:33,680 --> 00:33:36,400 Maybe some many things are subjective. 507 00:33:36,440 --> 00:33:38,760 Did. Everyone talk a little bit about 508 00:33:38,760 --> 00:33:40,520 Shabbos and the place that should play when our busy weeks 509 00:33:40,520 --> 00:33:42,440 when we get the Shabbos so tired, but it's also. 510 00:33:42,440 --> 00:33:47,480 Shabbos is a yo manujo Okuducho and on one hand Shabbos is a yo 511 00:33:47,480 --> 00:33:53,440 manujo and that means Shabbos was given to us also to rest. 512 00:33:53,720 --> 00:33:56,600 So I've been asked from an American community lately about 513 00:33:57,080 --> 00:33:59,960 scooters. So a person lives somewhere in 514 00:33:59,960 --> 00:34:03,640 the Midwest and he says almost the entire community comes to 515 00:34:03,640 --> 00:34:06,960 shul Shabbos and scooters. His rabbi said you can't use 516 00:34:06,960 --> 00:34:09,199 that on Shabbos. And the question he came to ask 517 00:34:09,199 --> 00:34:13,000 me if a person that uses a scooter on Shabbos said he's 518 00:34:13,000 --> 00:34:15,360 Manassa Hein, if he could get an aleah and shul. 519 00:34:17,400 --> 00:34:20,840 So he said he's not Manassa Hein, you can give him an aleah. 520 00:34:21,880 --> 00:34:23,800 How do we define Uvdin the Hoyle? 521 00:34:24,159 --> 00:34:28,880 So 1 of Mayagdoras any means of transportation would be 522 00:34:28,880 --> 00:34:33,920 considered older than the oil. So 100 years ago there was a 523 00:34:33,920 --> 00:34:36,199 controversy in Europe about bikes. 524 00:34:36,199 --> 00:34:38,480 Can you ride a bike some good day. 525 00:34:38,480 --> 00:34:49,000 The more Matteo this answered so the POSIX says Shivu ish takov 526 00:34:49,159 --> 00:34:54,000 al yezay Ishmael koimme. So one of the fundamentals, it's 527 00:34:54,000 --> 00:34:57,280 not a mitzvah, but one of the fundamentals of Shabbos is 528 00:34:57,280 --> 00:35:02,480 Shabbos is supposed to be home transportation is older than the 529 00:35:02,560 --> 00:35:05,280 oil. So the Shuila Mace of 150 years 530 00:35:05,280 --> 00:35:09,240 ago deals with the tram. In many European cities it was a 531 00:35:09,240 --> 00:35:13,800 tram, and in many cities you didn't need to pay. 532 00:35:13,800 --> 00:35:17,600 It was a service that the municipality gave to you. 533 00:35:18,840 --> 00:35:22,680 Could you use that on Shabbos? You don't need to pay, you don't 534 00:35:22,680 --> 00:35:26,640 need to be metaltal. And the shanimation of acid 535 00:35:26,920 --> 00:35:29,480 transportation is over than the oil. 536 00:35:29,960 --> 00:35:32,560 And that is why these little tricycles are three Wheelers 537 00:35:32,560 --> 00:35:34,480 that kids use. That's not another problem at 538 00:35:34,480 --> 00:35:37,840 all. Recreation is motor 539 00:35:37,920 --> 00:35:41,560 transportation is also. Once Upon a time these scooters 540 00:35:41,560 --> 00:35:45,520 were more about recreation, but in the modern world it has 541 00:35:45,520 --> 00:35:48,040 become a means of transportation. 542 00:35:48,760 --> 00:35:50,680 So I would say it's over than the oil. 543 00:35:51,840 --> 00:35:55,200 You could still give an alia to a person that his Rove says he 544 00:35:55,200 --> 00:35:56,880 could use his scooter on Shabbos. 545 00:35:57,520 --> 00:36:00,120 So Shabbos in one hand is a young manoeuvre and it's 546 00:36:00,120 --> 00:36:03,920 legitimate to rest on Shabbos. It is fundamentally. 547 00:36:04,400 --> 00:36:08,880 But Shabbos is also a young of kedusha, and it is so important 548 00:36:08,880 --> 00:36:14,240 to infuse your Shabbos with with Kedusha and spirituality. 549 00:36:14,920 --> 00:36:18,080 And at the middle of the week, you don't get to see your kids 550 00:36:18,080 --> 00:36:19,520 enough. Your kids are in school. 551 00:36:19,520 --> 00:36:21,360 By the time they come home, they're tired. 552 00:36:21,360 --> 00:36:23,320 By the time you come home, you're tired. 553 00:36:23,600 --> 00:36:25,800 Sham. This is a wonderful opportunity 554 00:36:26,520 --> 00:36:29,200 of learning with your children, spending more time with your 555 00:36:29,200 --> 00:36:32,200 children. So once again, everything we 556 00:36:32,200 --> 00:36:36,480 discussed today is all about balance, balancing up manuka and 557 00:36:36,480 --> 00:36:38,920 kedusha. It's all about balance. 558 00:36:40,800 --> 00:36:46,240 OK, Any purchase of swarm dedication is included in the 559 00:36:46,240 --> 00:36:48,600 price. Coulter was a pleasure to see a 560 00:36:48,600 --> 00:36:51,080 wall and you should all have a beautiful Shabbos.