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Would you open your Bible, 
please, to the book of Nehemiah?

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In the Old Testament? 
We take ourselves back in 

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history to about 450 BC in the 
Persian Empire. 

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Maybe you've read the book of 
Nehemiah, maybe you've not. 

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But for the next at least 13 
weeks, we'll explore it through.

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We'll have a few breaks because 
of Christmas and New Year. 

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You can be certainly reading 
ahead tonight. 

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The title of the message is When
the bad news breaks you. 

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When we read from the MI, I'll 
be reading out of the new King 

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James Version. 
But I want to pose some 

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questions to commence with 
tonight. 

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And that is firstly, what do you
feel? 

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Do you feel when you walk past a
trolley of of meagre belongings 

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of a homeless person, perhaps in
Perth, Fremantle, maybe around 

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parts of Rockingham or Mandra? 
What do you feel when you hear 

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another tragic story of a 
teenager loss to addiction? 

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What do you feel when you scroll
past the news and you again read

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an account of more corruption in
our governments? 

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I think most of us probably feel
very little because we've seen 

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it. 
We've heard it so many times 

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before that our hearts have 
maybe gone quiet. 

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We've been numbed or dulled to 
some of these situations. 

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But every now and then, every 
now and then, something breaks 

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through. 
A phone call, a conversation, 

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maybe even a single sentence. 
And you're standing in the 

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kitchen, phone in hand and the 
doctor reveals and says it's 

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cancerous. 
You open that email and the 

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message has we're letting you 
go. 

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You get that late night text 
message. 

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Mum has had a stroke and the 
world tilt. 

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It shifts and your stomach it 
drops. 

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Everything that felt solid 
suddenly just falls like rubble 

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into a heap. 
Well, I say all of that because 

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that is exactly what happened to
a man named Nehemiah in the 

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Winter Palace of Susa. 
It's the year 445 BC. 

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He had the ultimate cushy job. 
He was cup bearer to King 

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Artaxerx. 
He's a powerful man, the leader 

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of the Persian Empire at the 
time. 

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His role was to taste the King's
wine before the king did in 

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order to avoid him being 
poisoned. 

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And it sounds like, well, that's
a pretty terrible job, thank 

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you. 
But it was actually a privileged

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position. 
It meant that he had the ear of 

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the king. 
It came with quite prestige and 

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and money and possessions as a 
consequence and it was also a 

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position that was one that the 
king Artaxerxes would utilise 

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the ear of that individual and 
seek counsel and wisdom from. 

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So what we introduced to in 
Nehemiah is a very privileged 

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individual, a person who is 
trusted, a man of power. 

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And we're introduced to his 
story here. 

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And Susa, you could think of it 
as kind of the, the Bondi Beach 

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of the Persian Empire. 
It was the place where the 

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Persian kings would go and 
winter out. 

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It was warmer. 
It was, you know, filled with 

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pools and palaces and endless 
comfort. 

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Well, one afternoon we'll read 
in a moment 1 of Nehemiah's 

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brothers fellow called Hananiah 
walks in with a a few men fresh 

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from a visit to Jerusalem. 
You see what had happened was 

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that those of the exile of 
Judea, many had returned to 

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Jerusalem and he is seeking 
after a recount of what? 

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What's it like there? 
He asks and poses the question 

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Nehemiah, I think in this asked 
probably one of the most 

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dangerous questions that a 
comfortable person can ask, how 

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are the people doing? 
How is the city Jerusalem? 

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And the answer in one sentence 
effectively shatters him. 

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He hears the remnant there is in
great trouble, and shame is upon

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them. 
The wall of Jerusalem is broken 

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down, and its gates are 
destroyed by fire. 

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This is Jerusalem, this city 
that was on a hill, Jerusalem 

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that once was so dazzling under 
Solomon that it indicates in the

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Scriptures that silver was as 
common as stones. 

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And Queens travelled from afar 
just to hear the King's wisdom. 

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That Jerusalem, its massive 
walls that once stood proud, its

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Golden Temple had been the 
dwelling place of God. 

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But 150 years before our story 
that we get into now in 

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Nehemiah, Babylon under 
Nebuchadnezzar had marched in, 

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burned the temple, torn down the
walls, and dragged the people of

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God some 1400 kilometres into 
Exxon. 

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We've been reading of it as 
we've been studying through the 

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book of Daniel on Sunday 
mornings. 

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Some, as I mentioned, had 
returned some 75 years ago now, 

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but the the city was still very 
much a wasteland. 

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And Nehemiah, upon hearing these
words, collapses. 

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He weeps, Scripture tells us, he
mourns for days, he fasts for a 

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period of four months as he 
prays. 

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And his story is before us over 
the coming weeks as we study 

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this book. 
Nehemiah. 

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Now tonight for many of us, if 
the bad news about our nation, 

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if bad news perhaps about our 
people, the people of Australia 

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or our cities, think of the city
of Perth or our suburbs here in 

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Secret harbour, our friends, our
family, if if the news about 

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them has not broken you yet, it 
will, it will. 

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So the question is what will you
do when it does? 

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Or if you are feeling in a state
of brokenness much like Nehemiah

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here, then you want to learn 
from Nehemiah what he does in 

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such moments. 
You see, Nehemiah shows us the 

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pathway that turns heartbreak 
into holy action and gives us 

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effectively A blueprint for how 
God rebuilds a city, yes, but 

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how God can rebuild human 
brokenness. 

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So tonight we're going to watch 
a man move from devastation to 

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determination through prayer. 
And there's three movements in 

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our text before us in these 11 
verses of chapter one that I 

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pray God works in every one of 
us this evening. 

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We're going to consider #1 the 
burden that breaks us in verses 

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one to four. 
And then with that burden, what 

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do we do? 
Well, secondly, we'll see that 

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the believing prayer then builds
us in verses 5 to 10. 

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And then lastly, in verse 11, 
the bold availability that sends

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us. 
So let's consider the first as 

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we look at the 1st 4 verses the 
words of Nehemiah the son of 

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Hakaliah. 
It came to pass in the month of 

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Chislev, in the 20th year, as I 
was in Shushan, the citadel, 

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that Han and I, one of my 
brethren, came with men from 

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Judah. 
And I asked them concerning the 

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Jews who had escaped, who had 
survived the captivity, and 

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concerning Jerusalem. 
And they said to me, the 

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survivors who were left from the
captivity in the province are 

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there in great distress and 
reproach. 

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The wall of Jerusalem is also 
broken down, and its gates are 

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burned with fire. 
And so it was when I heard these

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words that I sat down and wept 
and mourned many days. 

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I was fasting and praying before
the God of heaven. 

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So first, the burden as we stop 
and consider these verses, 

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Nehemiah consider has never been
to Jerusalem that we know of 

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prior to this as we're reading 
here, never seen it with his own

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eyes. 
He grew up in exile in the 

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Persian Empire, knowing only 
Persia, only the Babylonian 

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influence before that, but 
hearing no doubt, stories of 

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Jerusalem's former glory, 
perhaps instructed by his 

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parents or relatives, or maybe 
even meeting at synagogue. 

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And then this news comes. 
He's living in marble halls. 

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Yes, he's eating at the King's 
table. 

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Yes, he's wearing the royal 
uniform. 

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Very important man. 
And when this news comes, he 

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could have changed the subject. 
Most exiles did, most of us do. 

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But he asks, he enquires, he 
seeks the truth and when it 

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comes, it feels like a spear in 
the chest for Nehemiah. 

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He has to sit down so much as it
impacted him. 

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Picture this high ranking 
official in the Persian Empire 

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effectively collapsing into a 
chair. 

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And he wept, it says, and these 
aren't polite tears, but the 

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kind that burn and leave you 
gasping. 

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Ever, ever cried like that? 
Guttural, intense, convulsive. 

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It then tells us that he mourned
for days. 

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And the Hebrew words here for 
all of this speak of this deep, 

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very visible grief that has come
upon Nehemiah. 

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When hearing this, he fasted 
then. 

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And so for months he's pushed 
away the royal feast that were 

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his daily privilege. 
Why such agony? 

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Why such a response when hearing
of this news? 

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Because the walls you see, for 
Jerusalem and for Nehemiah, this

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isn't just a construction issue.
These left the people residing 

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in Jerusalem vulnerable, poor 
and ashamed. 

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The report coming back said that
the reproach was upon them. 

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Every bandit could walk in, 
every neighbour could mock and 

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say these words. 
Where is your God, the great God

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of Israel? 
The glory of God lay in the dust

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and Nehemiah felt it like a very
personal wound. 

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We'll see. 
So you feeling this with me as I

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as I read as I explained this. 
Are you sensing the strain and 

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the pressure on Nehemiah in this
and again, this was not new 

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information for Nehemiah. 
He was aware of Jerusalem state 

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the fact he'd known about the 
destruction for years. 

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But here's what happened for 
Nehemiah in this revelation of 

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news. 
He he refused to let time 

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desensitise him to it. 
It's kind of like a child who 

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sees for the first time someone 
sleeping on concrete or on a bus

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bench and can't believe it. 
You've had your children ask 

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that of you when walking out in 
public. 

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And they spot and they ask 
questions, don't they, about how

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and, and why and, and where's 
their parents and why do they 

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only have this and where's their
shoes and why do they look like 

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that? 
And they can't comprehend. 

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They can't fathom it. 
Well, Nehemiah, effectively, 

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when hearing this news, he sees 
the ruin and he's shocked all 

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over again. 
It's personal. 

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He asked first about the people,
not just the stones. 

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Did you notice that? 
And the real tragedy in this 

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story isn't just the rubble on 
the ground. 

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It's the rubble in people's 
hearts, it's the poverty that's 

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there. 
It's the shame, it's the 

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insecurity that that they would 
feel constantly, the mockery of 

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those as we dig into the story, 
the derision of the people 

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living around them. 
But most of all, what breaks 

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Nehemiah's heart is the 
spiritual plight of this 

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returned people in Jerusalem. 
Now let's let's hit this home 

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for a little bit here. 
I don't know about you, but I 

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love living in WA. 
I honestly believe that we live 

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in the greatest place on earth 
and I've travelled a fair bit of

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the world. 
There's parts of the world I've 

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not been to but man, I don't 
think many can touch WA for what

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we are privileged to enjoy here.
But walk with me for a moment 

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through some of our streets. 
Over 1300 people in Perth have 

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no home tonight. 5000 children 
are in foster care according to 

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recent wastewater analysis 
conducted by the Australian 

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Criminal Intelligence 
Commission. 

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Perth has become the new meth 
capital of Australia, where 

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wastewater traces of the drugs 
consumption was discovered to be

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the highest per capita among 
some 20 countries around the 

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world. 
You know what? 

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Worse still is that hundreds of 
thousands have no idea who Jesus

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is. 
It's the greatest tragedy and 

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therefore they have no idea who 
they really are. 

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They don't know God who who made
them and who loves them. 

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They have no understanding, no 
revelation of that. 

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But most terrifying of this 
reality, I think of all is that 

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many of them will stand before 
God one day and without Christ 

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will be eternally lost. 
Heaven is real, yes, but hell 

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also is real. 
And that that news that should 

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break us. 
And if it doesn't, then 

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something within us is already 
broken. 

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I think you see, when Nehemiah 
hears this report of Jerusalem, 

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he doesn't criticise. 
He doesn't say what's Ezra doing

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over there? 
I mean, he's there. 

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If you know that Nehemiah comes 
after the book of Ezra and he'll

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be a character in this. 
And what's wrong with Ezra? 

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And Nehemiah could have 
criticised what's happening over

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there. 
No. 

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What does Nehemiah do? 
He weeps, the burden breaks him,

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he collapses into his chair, He 
mourns for days and fasts for 

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months. 
And so, Church tonight. 

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Do we weep over the brokenness 
of Australia and of its people, 

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over WA, over Perth, over our 
community secret harbour? 

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Do do we still feel the weight 
of friends, of neighbours, of of

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Co workers who are on a 
trajectory to spend all of 

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eternity apart from God? 
If that does not move us, then I

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don't think anything will. 
And so tonight, maybe as we, we 

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just stop for a moment, You, you
might ask the Holy Spirit right 

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now to restore holy tears in 
your life, in your heart, to 

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pray the dangerous prayer. 
Lord, do not let me stay 

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comfortable while Your glory and
your people lie in ruins to ask 

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the Lord tonight. 
Break my heart for what breaks 

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yours, Lord God, and don't let 
comfort numb you dare to ask 

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Lord, how are the people? 
How is this city? 

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And when He shows you, let the 
tears come. 

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Now, Nehemiah, He does not stop 
at weeping. 

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And, and many times we can do 
that. 

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Oh, we're, we're broken and we 
see the tragedy of society and 

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people around us and, and of the
spiritual condition of Australia

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and of our country and it breaks
us and we weep for Nehemiah. 

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That weeping led him onto some 
action and in particular led him

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straight to prayer. 
And the rest of the chapter is 1

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long beautiful prayer that 
Nehemiah utters and will be our 

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focus as we read these verses. 
What we'll notice are four ways 

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that Nehemiah prays for the city
of Jerusalem and and four ways 

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00:16:14,760 --> 00:16:19,400
that you and I must pray too. 
And so secondly, tonight, the 

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believing prayer that builds us 
up, having felt the the weight 

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and the heaviness of tragedy and
the brokenness that comes with 

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that, what do we need to do? 
We need to take take it and turn

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it to prayer, and prayer should 
build us up. 

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We see that in verses 5 to 10. 
And I said, I pray. 

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Lord God of heaven, O great and 
awesome God, you who keep your 

253
00:16:41,920 --> 00:16:44,640
covenant and mercy with those 
who love you and observe your 

254
00:16:44,640 --> 00:16:48,880
commandments, please let your 
ear be attentive and your eyes 

255
00:16:48,880 --> 00:16:51,440
open. 
You may hear the prayer of your 

256
00:16:51,440 --> 00:16:54,600
servant, which I pray before you
now day and night. 

257
00:16:55,520 --> 00:17:00,200
The children of Israel are your 
servants and confess the sins of

258
00:17:00,200 --> 00:17:03,360
the children of Israel which we 
have sinned against you. 

259
00:17:04,280 --> 00:17:08,240
Both my father's house and I 
have sinned. 

260
00:17:09,359 --> 00:17:12,319
We've acted very corruptly 
against you and have not kept 

261
00:17:12,319 --> 00:17:15,680
the commandments, the statutes, 
nor the ordinances which you 

262
00:17:15,680 --> 00:17:22,160
commanded your servant Moses. 
Remember, I pray, the word that 

263
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you commanded your servant 
Moses, saying, If you are 

264
00:17:25,240 --> 00:17:28,359
unfaithful, I will scatter you 
among the nations. 

265
00:17:28,359 --> 00:17:32,880
But if you return to Me and keep
my commandments and do them, 

266
00:17:32,880 --> 00:17:35,520
though some of you were cast out
to the farthest part of the 

267
00:17:35,520 --> 00:17:38,960
heavens, yet I will gather them 
from there and bring them to the

268
00:17:38,960 --> 00:17:41,480
place which I have chosen as a 
dwelling for my name. 

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00:17:43,120 --> 00:17:46,760
Now these are your servants and 
your people whom you have 

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00:17:46,760 --> 00:17:49,640
redeemed by your great power and
by your strong hand. 

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00:17:51,120 --> 00:17:53,640
So Nehemiah's prayer is recorded
for us here. 

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And, and 1st, I want us to see 
that as he prays, it's in 

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accordance with God's character.
You see, what you believe about 

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00:18:02,360 --> 00:18:07,440
God's character will in fact 
shape your prayer life more than

275
00:18:07,440 --> 00:18:11,160
anything else. 
You know, if if you believe that

276
00:18:11,160 --> 00:18:14,160
God is out to get you, then you 
will pray with fear and shame. 

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00:18:15,560 --> 00:18:18,200
If you think that he's a a 
cosmic killjoy just ready to 

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00:18:18,200 --> 00:18:21,480
destroy and bring ruin to your 
life, then there will be trepid 

279
00:18:21,480 --> 00:18:25,200
fear coming upon you and you'll 
pray in such a fashion. 

280
00:18:26,280 --> 00:18:29,400
If you believe God to be a 
distant, cold deity, then you'll

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00:18:29,400 --> 00:18:33,000
pray in a transactional way, 
just trying to get stuff from 

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00:18:33,000 --> 00:18:36,680
him, almost like a celestial 
genie in the bottle. 

283
00:18:38,120 --> 00:18:41,080
If you believe that God is 
really nice but not holy, then 

284
00:18:41,240 --> 00:18:44,080
you'll pray for what you want, 
but never confess your sins 

285
00:18:45,520 --> 00:18:47,560
again. 
What you believe about God's 

286
00:18:47,560 --> 00:18:50,480
character will shape your 
prayers. 

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00:18:51,760 --> 00:18:56,040
Nehemiah's prayer as we read, 
he's praying in accordance with 

288
00:18:56,040 --> 00:18:57,920
God's character. 
He starts, oh, Lord God of 

289
00:18:57,920 --> 00:19:03,400
heaven, the great and awesome 
God who keeps covenant and 

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00:19:03,400 --> 00:19:06,640
steadfast love. 
And he starts with Yahweh, the 

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00:19:06,640 --> 00:19:12,000
very personal, intimate name, 
Lord God, then great and 

292
00:19:12,000 --> 00:19:14,400
awesome. 
This is what Nehemiah is 

293
00:19:14,400 --> 00:19:16,280
focusing on. 
And Nehemiah here is not 

294
00:19:16,280 --> 00:19:20,240
focusing on the problem yet, but
on the greatness and might and 

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00:19:20,240 --> 00:19:23,560
power of God. 
And so your prayers, my prayers 

296
00:19:23,560 --> 00:19:26,680
will only be as big as your view
of God tonight. 

297
00:19:27,240 --> 00:19:32,080
Small God, small prayers, great 
God, great prayers. 

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00:19:32,960 --> 00:19:37,160
God I, I pray that they'll have 
my special oat milk when we get 

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00:19:37,160 --> 00:19:39,920
to the coffee shop and that I 
can get a parking spot. 

300
00:19:40,800 --> 00:19:46,760
Small prayer, God, I pray that 
all in the coffee shop will know

301
00:19:46,760 --> 00:19:51,240
you will ultimately surrender 
their lives to you and help me 

302
00:19:51,240 --> 00:19:54,840
today to lead someone to a 
saving knowledge of Jesus as the

303
00:19:54,840 --> 00:19:56,880
Christ. 
And that's a big prayer. 

304
00:19:58,840 --> 00:20:02,160
Nehemiah also prays and mentions
that he is the God who keeps 

305
00:20:02,160 --> 00:20:04,400
covenant. 
What this means is that God 

306
00:20:04,400 --> 00:20:09,880
binds himself to us by grace and
never lets go of His promises in

307
00:20:09,880 --> 00:20:11,640
His word. 
God is faithful to His word. 

308
00:20:11,640 --> 00:20:16,360
In fact, indicated in Nehemiah's
prayer from verse 8 onwards is 

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00:20:16,640 --> 00:20:19,960
is this that Nehemiah is 
actually reading the Scripture 

310
00:20:20,200 --> 00:20:22,800
as he's praying? 
This is a direct quote from 

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00:20:22,800 --> 00:20:27,520
Scripture here. 
Now here's a very practical tip 

312
00:20:27,800 --> 00:20:30,360
for you and I. 
On prayer from this in these 

313
00:20:30,360 --> 00:20:37,080
verses, whatever you need, begin
by opening God's word and 

314
00:20:37,080 --> 00:20:40,400
praising the part of God's 
character that meets that need. 

315
00:20:41,720 --> 00:20:47,080
So if you're hurting tonight, 
praise God as the comforter. 

316
00:20:48,920 --> 00:20:53,040
If you're sick tonight, I praise
you God, that you are the 

317
00:20:53,040 --> 00:20:57,160
healer. 
If you're anxious tonight, I 

318
00:20:57,160 --> 00:20:59,920
praise you God, that you are the
God of peace. 

319
00:21:00,160 --> 00:21:02,000
That surpasses all 
understanding. 

320
00:21:04,040 --> 00:21:08,120
Second, in Nehemiah's prayer, he
prays in confession of sin. 

321
00:21:08,120 --> 00:21:11,440
Did you notice that? 
Let your ear be attentive, he 

322
00:21:11,440 --> 00:21:15,400
says from verses six to seven, 
confessing the sins we 

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00:21:15,400 --> 00:21:19,360
Israelites have committed. 
Even I and my father's house, he

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00:21:19,360 --> 00:21:22,000
mentions, have sinned. 
We have acted very corruptly. 

325
00:21:22,720 --> 00:21:26,400
Was Nehemiah the cause of the 
reason why the people of Israel 

326
00:21:26,400 --> 00:21:31,040
were in exile in Babylon some 
150 years ago now and why he's 

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00:21:31,160 --> 00:21:34,680
in exile in Persian? 
No, but you know in this 

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00:21:34,680 --> 00:21:37,840
Nehemiah, before he asks and 
seeks God to fix the city, he 

329
00:21:37,840 --> 00:21:39,280
admits that he's part of the 
problem. 

330
00:21:40,760 --> 00:21:46,040
There's no finger pointing here.
There's the individual I and the

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00:21:46,040 --> 00:21:49,120
corporate we. 
And before he can be part of the

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00:21:49,120 --> 00:21:51,520
solution, he admits he is part 
of the problem. 

333
00:21:52,720 --> 00:21:54,800
There's not a Lord. 
You need to fix them. 

334
00:21:54,800 --> 00:21:57,080
You need to sort them out. 
It's all their fault this has 

335
00:21:57,080 --> 00:22:00,280
happened. 
He stands in the gap and he owns

336
00:22:00,280 --> 00:22:03,320
it. 
And you and I, we, we often pray

337
00:22:03,320 --> 00:22:06,280
and we long for revival in our 
land of Australia. 

338
00:22:07,040 --> 00:22:09,640
We maybe know our history and we
should pray those prayers. 

339
00:22:09,640 --> 00:22:13,120
But you know, revival always 
begins here with the House of 

340
00:22:13,120 --> 00:22:17,600
God, with God's people getting 
brutally honest about our own 

341
00:22:17,600 --> 00:22:20,800
sin. 
And there's a wonderful prayer 

342
00:22:20,800 --> 00:22:24,240
of confession that the church 
has prayed from about the 1600s 

343
00:22:24,240 --> 00:22:25,800
forward. 
It's sprung out of the 

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00:22:25,800 --> 00:22:29,120
Westminster Confession of Faith.
And it's a, it's an ancient 

345
00:22:29,120 --> 00:22:30,960
prayer, yes. 
And I'm going to read it and I 

346
00:22:30,960 --> 00:22:33,560
want you to listen to it. 
But it's one that I've come to 

347
00:22:33,560 --> 00:22:37,280
pray quite regularly as a 
practise personally in my prayer

348
00:22:37,280 --> 00:22:42,440
life. 
Most merciful God, we confess 

349
00:22:42,440 --> 00:22:47,040
that we have sinned against you 
in thought, word and deed. 

350
00:22:48,040 --> 00:22:53,200
But what we have done and by 
what we have left undone, we 

351
00:22:53,200 --> 00:22:55,200
have not loved You with our 
whole heart. 

352
00:22:55,920 --> 00:22:59,200
We have not loved our neighbours
as ourselves. 

353
00:23:00,080 --> 00:23:05,120
We are truly sorry and we humbly
repent for the sake of Your Son 

354
00:23:05,120 --> 00:23:08,080
Jesus Christ. 
Have mercy on us and forgive us 

355
00:23:08,400 --> 00:23:12,320
that we may delight in Your will
and walk in Your ways to the 

356
00:23:12,320 --> 00:23:14,640
glory of Your name. 
Amen. 

357
00:23:16,120 --> 00:23:19,320
And you know what happens when 
we pray such prayers of 

358
00:23:19,320 --> 00:23:22,440
confession? 
It brings freedom to us, brings 

359
00:23:22,440 --> 00:23:27,920
liberation into our lives. 
It lets God wash away the sin in

360
00:23:27,920 --> 00:23:31,880
our own lives and and the sin 
that we absorb living in this 

361
00:23:31,880 --> 00:23:36,520
fallen world that we do. 
You know what the Bible tells us

362
00:23:36,600 --> 00:23:40,760
is that when we pray prayers of 
confession that forgiveness is 

363
00:23:40,760 --> 00:23:45,320
granted. 1 John 19 is one of my 
favourite verses. 

364
00:23:46,400 --> 00:23:48,920
We hear the good news again and 
again when we pray. 

365
00:23:48,920 --> 00:23:52,160
Pray as a confession. 
Your sins are forgiven, you're 

366
00:23:52,160 --> 00:23:56,160
awash clean, as white as snow, 
and they are castaway as far as 

367
00:23:56,160 --> 00:24:00,680
the east is from the West, so 
far as he removed them from you,

368
00:24:00,680 --> 00:24:04,680
the Bible declares when Nehemiah
confessed in his prayer. 

369
00:24:04,680 --> 00:24:11,160
And 3rd he prays by appealing to
God's promises in verses 8 to 9.

370
00:24:11,160 --> 00:24:15,000
As I pointed out, he is 
obviously reading the word, and 

371
00:24:15,000 --> 00:24:19,520
he says remember the word God? 
You said that if we would be 

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00:24:19,520 --> 00:24:21,080
unfaithful that you would 
scatter us. 

373
00:24:21,080 --> 00:24:25,240
And that's happened, God. 
But if you return to me and God,

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00:24:25,240 --> 00:24:27,440
we're doing that, then I will 
gather you. 

375
00:24:29,320 --> 00:24:33,400
Nehemiah doesn't beg God here 
for him to do something new, but

376
00:24:33,400 --> 00:24:35,760
he reminds God of what God had 
already promised. 

377
00:24:36,840 --> 00:24:39,440
You know, prayer is not us 
twisting God's arm. 

378
00:24:40,920 --> 00:24:43,600
Prayer is US aligning our hearts
with God's will. 

379
00:24:43,600 --> 00:24:47,920
And so the problem often I think
that when we pray and when I say

380
00:24:47,920 --> 00:24:50,960
we, I, I know that I do this. 
So I'm thinking that many of you

381
00:24:50,960 --> 00:24:54,720
do the same is that often we 
insert our own purposes into our

382
00:24:54,720 --> 00:24:56,360
prayers instead of God's 
promises. 

383
00:24:57,160 --> 00:25:01,000
Ever found that? 
So I want my career to take off.

384
00:25:01,000 --> 00:25:03,600
And God, would you use your 
power for that? 

385
00:25:03,880 --> 00:25:08,680
We pray, God, I want to get rid 
of this particular inconvenience

386
00:25:08,680 --> 00:25:11,360
in my life. 
God, would you use your power to

387
00:25:11,360 --> 00:25:12,520
do that? 
We pray. 

388
00:25:13,760 --> 00:25:16,600
Now, prayers again are 
transactional in this way, as if

389
00:25:16,600 --> 00:25:20,120
God is the genie in the bottle. 
And then when that doesn't 

390
00:25:20,120 --> 00:25:23,520
happen, what do we do? 
We get frustrated, angry with 

391
00:25:23,520 --> 00:25:27,360
God, as if prayer doesn't work 
and God is not powerful. 

392
00:25:28,520 --> 00:25:31,040
Can you see what we've done when
we approach God through prayer 

393
00:25:31,040 --> 00:25:33,520
in that way? 
We've reduced prayer to a 

394
00:25:33,520 --> 00:25:35,800
religious ritual to get what we 
want from God. 

395
00:25:35,800 --> 00:25:42,160
Now listen, prayer is not a 
blank cheque that we extend unto

396
00:25:42,160 --> 00:25:44,960
God to access His power for our 
purposes. 

397
00:25:45,640 --> 00:25:48,200
Again. 
It is a means by which our 

398
00:25:48,200 --> 00:25:50,520
hearts are aligned with the will
of God. 

399
00:25:51,280 --> 00:25:55,080
Your will be done here on earth 
as it is in heaven is our 

400
00:25:55,120 --> 00:25:59,400
prayer. 
But here's how we can do this. 

401
00:25:59,600 --> 00:26:04,800
Pray as Nehemiah exemplifies for
us, for us. 

402
00:26:04,800 --> 00:26:08,320
Consider what has God promised? 
Go to His word. 

403
00:26:09,000 --> 00:26:10,760
You know what God has said in 
His Word. 

404
00:26:10,800 --> 00:26:12,680
God has promised to build His 
church. 

405
00:26:13,400 --> 00:26:17,160
And so when we pray, God build 
your church here on earth, 

406
00:26:17,880 --> 00:26:21,080
that's a prayer that we can pray
in alignment with His will. 

407
00:26:23,800 --> 00:26:25,600
God has promised to grant to us 
wisdom. 

408
00:26:25,600 --> 00:26:28,800
And if you're needing wisdom to 
discern a situation or a 

409
00:26:28,800 --> 00:26:32,000
circumstance, you can pray 
according to the promise of God.

410
00:26:32,160 --> 00:26:38,560
God, I need wisdom right now. 
We can pray because God has 

411
00:26:38,560 --> 00:26:41,800
promised it to work all things 
together for good for those that

412
00:26:41,800 --> 00:26:44,600
love God and are called 
according to His purposes, God, 

413
00:26:44,600 --> 00:26:46,680
I love you. 
I'm, I'm desiring to seek you 

414
00:26:46,680 --> 00:26:49,680
and to serve you. 
I pray somehow miraculously that

415
00:26:49,680 --> 00:26:54,160
you would turn this rubble, this
destruction into something good 

416
00:26:54,600 --> 00:26:58,560
for your glory and my good. 
He has promised in His Word to 

417
00:26:58,560 --> 00:27:01,200
never leave you nor forsake you.
God, you've promised that. 

418
00:27:01,840 --> 00:27:04,200
You promise that. 
I pray that now I'm I'm feeling 

419
00:27:04,200 --> 00:27:07,160
lonely, I'm feeling abandoned, 
I'm desperate, I don't know what

420
00:27:07,160 --> 00:27:09,280
to do. 
But you've said in your word 

421
00:27:09,280 --> 00:27:14,160
that you would never leave me. 
Find those promises and pray 

422
00:27:14,160 --> 00:27:17,920
them back to God. 
There's a wonderful illustration

423
00:27:17,920 --> 00:27:20,560
of this. 
George Mueller was a 19th 

424
00:27:20,560 --> 00:27:24,440
century Christian evangelist 
known for his faith based 

425
00:27:24,440 --> 00:27:28,120
ministry that included running 
orphanages in Bristol, England. 

426
00:27:28,960 --> 00:27:32,600
He's famous for operating large 
scale orphanages where over 

427
00:27:32,600 --> 00:27:38,080
10,000 children went through 
without ever asking for money, 

428
00:27:39,720 --> 00:27:43,000
never holding any fundraising. 
Instead, you know what he did? 

429
00:27:43,000 --> 00:27:46,760
He relied solely on prayer and 
trusting God that God would 

430
00:27:46,760 --> 00:27:48,920
provide. 
Here's what Mueller would do. 

431
00:27:48,920 --> 00:27:54,120
He simply would open the Bible, 
put his finger on a promise and 

432
00:27:54,120 --> 00:27:59,800
say do as thou has said. 
Isn't that cool? 

433
00:28:00,680 --> 00:28:04,880
That's Nehemiah's prayer. 
So I encourage you tonight, this

434
00:28:04,880 --> 00:28:12,040
week, go home, open your Bible, 
find the promises of God and and

435
00:28:12,040 --> 00:28:14,400
those that fit the burden on 
your heart. 

436
00:28:15,680 --> 00:28:22,120
Pray them, pray them out loud, 
pray them until something moves,

437
00:28:23,160 --> 00:28:25,920
either your heart or heaven 
moves. 

438
00:28:28,680 --> 00:28:32,960
And then lastly, in His prayer 
in verse 11, the 4th aspect, we 

439
00:28:32,960 --> 00:28:36,480
see the bold availability that 
sends us. 

440
00:28:37,640 --> 00:28:42,880
He says this, Oh Lord, I pray, 
please let your ear be attentive

441
00:28:42,880 --> 00:28:45,880
to the prayer of your servant 
and to the prayer of your 

442
00:28:45,880 --> 00:28:49,720
servants who desire to fear your
name, and let your servant, 

443
00:28:49,720 --> 00:28:52,520
Speaking of himself, prosper 
this day. 

444
00:28:52,520 --> 00:28:55,640
I pray and grant him mercy in 
the sight of this man. 

445
00:28:55,640 --> 00:28:59,680
Speaking of King Ardixxerxes the
king, for I was the King's 

446
00:28:59,760 --> 00:29:03,400
cupbearer. 
He said so in Nehemiah's prayer 

447
00:29:03,400 --> 00:29:08,760
here after praising God, after 
confessing sin, corporate and 

448
00:29:08,760 --> 00:29:13,120
individual, after claiming the 
promises of God, Nehemiah now in

449
00:29:13,120 --> 00:29:15,680
his prayer in verse 11, we just 
read it. 

450
00:29:15,920 --> 00:29:25,720
He offers himself, Oh Lord, here
I am, send me, use me, help me, 

451
00:29:26,200 --> 00:29:28,960
grant me mercy in the sight of 
this man. 

452
00:29:30,560 --> 00:29:33,280
He's about to risk his life. 
That's that's what's wrapped up 

453
00:29:33,280 --> 00:29:36,320
in these words here. 
You see, showing sadness before 

454
00:29:36,320 --> 00:29:40,440
the king was a crime punishable 
by death under Persian law. 

455
00:29:40,960 --> 00:29:43,120
But he realises this as he's 
praying. 

456
00:29:43,680 --> 00:29:47,560
You know, I think God hasn't 
placed me beside the throne of 

457
00:29:47,560 --> 00:29:53,160
Persia by accident. 
So he's not praying, Lord send 

458
00:29:53,160 --> 00:29:58,000
somebody else. 
He's praying, Lord, send me and 

459
00:29:58,000 --> 00:30:01,200
open the door, God, to make the 
way possible for me to have an 

460
00:30:01,200 --> 00:30:03,960
audience before the king and 
present this issue. 

461
00:30:05,400 --> 00:30:10,840
You know, God loves to involve 
us in answers to our prayers, 

462
00:30:13,000 --> 00:30:16,440
just like he used a politician 
in a fellow called Zerubbabel, 

463
00:30:16,840 --> 00:30:21,320
who when the first exiles went 
back some 75 years prior to this

464
00:30:22,200 --> 00:30:26,480
and then Ezra the priest some 15
years prior in Jerusalem. 

465
00:30:26,680 --> 00:30:31,440
And now effectively Nehemiah is 
a a city planner, a civil 

466
00:30:31,440 --> 00:30:34,560
engineer, a cupbearer, it says. 
But we could see him in the 

467
00:30:34,560 --> 00:30:38,440
modern context as that. 
And in the same fashion God 

468
00:30:38,440 --> 00:30:45,320
wants to use today, teachers, 
baristas, engineers, parents, 

469
00:30:45,880 --> 00:30:50,120
students, that's you, that's me,
that's us. 

470
00:30:50,480 --> 00:30:55,160
In God's work of renewal, in 
God's work of saving lives. 

471
00:30:57,280 --> 00:31:00,360
Notice how the prayer ends. 
Oh, Lord, give success to your 

472
00:31:00,360 --> 00:31:03,560
servant this day. 
Grant him mercy in the presence 

473
00:31:03,560 --> 00:31:06,000
of this man. 
This man, Artaxyrx, he's the 

474
00:31:06,000 --> 00:31:07,920
king, the most powerful man on 
earth. 

475
00:31:09,440 --> 00:31:12,280
Notice the last sentence of the 
chapter, for I was the King's 

476
00:31:12,280 --> 00:31:14,440
cupbearer. 
I think you could almost see 

477
00:31:14,440 --> 00:31:17,960
that as like a mic drop by 
Nehemiah. 

478
00:31:18,480 --> 00:31:22,440
He's not boasting, he's simply 
saying, Lord, you put me here 

479
00:31:22,440 --> 00:31:26,760
for such a time as this, He's 
making himself available. 

480
00:31:29,360 --> 00:31:34,120
Be careful what you pray for. 
God may put you smack bang in 

481
00:31:34,120 --> 00:31:39,000
the middle of the answer. 
Hudson Taylor, maybe you've 

482
00:31:39,000 --> 00:31:41,480
heard his name, was a great 
missionary to China. 

483
00:31:42,400 --> 00:31:48,000
He said God's work done in God's
way will never lack God's 

484
00:31:48,000 --> 00:31:52,560
supply. 
But he also said this, the Great

485
00:31:52,560 --> 00:31:56,160
Commission is not go ye into all
the world if you feel like it, 

486
00:31:57,320 --> 00:32:03,120
but go ye and lo, I am with you 
always. 

487
00:32:03,880 --> 00:32:08,280
So in other words, we go under 
the instruction in obedience to 

488
00:32:08,280 --> 00:32:12,200
God, but we go with the 
knowledge that God is with us. 

489
00:32:13,440 --> 00:32:15,080
Nehemiah felt the weight, the 
burden. 

490
00:32:15,080 --> 00:32:17,400
Yes, he he believed the promise 
as we read. 

491
00:32:17,400 --> 00:32:22,800
But now, now he steps forward 
and says maybe God wants to use 

492
00:32:22,800 --> 00:32:26,560
me as the answer to this burden,
to this problem. 

493
00:32:27,840 --> 00:32:33,680
So tonight is there a a broken 
wall that you feel a neighbour, 

494
00:32:33,680 --> 00:32:41,040
A workplace, a child, this city,
this town Perhaps tonight's 

495
00:32:41,040 --> 00:32:44,480
message from the Holy Spirit to 
you is stop waiting for somebody

496
00:32:44,480 --> 00:32:48,920
else. 
Tell the Lord right now, here am

497
00:32:48,920 --> 00:32:56,000
I send me, use me, use, use my 
job, use my gifts, use my place 

498
00:32:56,000 --> 00:32:59,680
in this city. 
I'm the cup bearer to the king. 

499
00:33:01,560 --> 00:33:04,440
Some of you tonight, I don't 
know, but maybe you walked in 

500
00:33:04,440 --> 00:33:08,760
carrying bad news. 
Maybe you you feel like you're 

501
00:33:08,760 --> 00:33:11,160
living inside bad news 
constantly. 

502
00:33:12,280 --> 00:33:18,440
Marriage in ruins, a child 
distant far from God, a 

503
00:33:18,440 --> 00:33:28,480
situation city, a town, a 
suburb, a household that feels 

504
00:33:29,240 --> 00:33:32,800
hopeless. 
Nehemiah gives us the blueprint.

505
00:33:33,640 --> 00:33:37,920
Weep over the brokenness. 
Pray with adoration, with 

506
00:33:37,920 --> 00:33:41,280
confession, with bold trust in 
God's promises. 

507
00:33:42,040 --> 00:33:46,280
Then make yourself available for
God to use. 

508
00:33:47,880 --> 00:33:51,800
You know the story as we read 
Nehemiah, it does not end with 

509
00:33:51,800 --> 00:33:54,400
Nehemiah. 
And often we can read stories, 

510
00:33:54,400 --> 00:33:55,760
particularly in the Old 
Testament. 

511
00:33:55,760 --> 00:33:59,440
And we can spiritualize and 
moralise them and turn them into

512
00:33:59,440 --> 00:34:01,320
Sunday school lessons, and 
that's good. 

513
00:34:01,320 --> 00:34:07,360
Be like Nehemiah, do this, don't
do this, do that, don't do that.

514
00:34:08,400 --> 00:34:10,719
And that's part of it. 
Yes, we'll learn from Nehemiah 

515
00:34:10,719 --> 00:34:13,480
in this way. 
But you know, Nehemiah points to

516
00:34:13,480 --> 00:34:19,760
something far greater, to 
another builder, the great 

517
00:34:19,760 --> 00:34:22,760
builder. 
Nehemiah has left the palace to 

518
00:34:22,760 --> 00:34:25,920
rebuild a broken city. 
And we'll study this story as we

519
00:34:25,920 --> 00:34:30,880
go through this book. 
But Jesus left heaven's throne 

520
00:34:31,080 --> 00:34:36,360
to step into our broken world, 
not just to simply repair walls,

521
00:34:37,000 --> 00:34:41,520
but to restore hearts. 
Nehemiah wept over Jerusalem's 

522
00:34:41,520 --> 00:34:44,239
ruins. 
Jesus, we read in the Gospels, 

523
00:34:44,360 --> 00:34:49,840
wept over Jerusalem's lostness. 
Nehemiah entered the people's 

524
00:34:49,840 --> 00:34:52,880
trouble and shame. 
And Jesus took our shame. 

525
00:34:53,120 --> 00:34:56,639
Our sin, when he hung upon the 
cross, died in our place, but he

526
00:34:56,639 --> 00:35:02,640
rose to conquer sin and death. 
Nehemiah built walls that would 

527
00:35:02,640 --> 00:35:07,200
one day crumble again. 
But Jesus is building a city 

528
00:35:07,200 --> 00:35:10,600
that will last forever, the new 
Jerusalem, the Bible tells us 

529
00:35:10,760 --> 00:35:14,000
where there is no more pain, no 
more tears, no more 

530
00:35:14,000 --> 00:35:19,800
homelessness, no more shame. 
Tonight, return to him. 

531
00:35:22,000 --> 00:35:24,760
And if you've never known him, 
run to him. 

532
00:35:25,000 --> 00:35:29,160
Tonight. 
If you've strayed, come home. 

533
00:35:31,280 --> 00:35:35,040
Let Jesus rebuild your life with
himself at the centre. 

534
00:35:35,960 --> 00:35:43,520
Let him renew your hope. 
Let him send you into this city 

535
00:35:43,840 --> 00:35:49,440
with a mission, with a purpose. 
Tonight, if the Holy Spirit has 

536
00:35:49,440 --> 00:35:54,360
put a finger on a broken wall, 
your life, a relationship, this 

537
00:35:54,360 --> 00:35:57,880
land, this nation, I'm going to 
pray in a moment. 

538
00:35:59,920 --> 00:36:01,960
I want you to see and understand
and know this. 

539
00:36:01,960 --> 00:36:06,160
The same God who heard a 
cupbearer in a Persian palace is

540
00:36:06,160 --> 00:36:10,520
listening right now. 
He's still in the business of 

541
00:36:10,520 --> 00:36:16,440
rebuilding ruined lives, ruined 
families, ruined cities, and 

542
00:36:16,440 --> 00:36:20,600
through broken people, you and 
I, who dare to weep, who dare to

543
00:36:20,600 --> 00:36:24,640
pray, and who dare to be willing
to be used by God. 

544
00:36:25,880 --> 00:36:29,120
So let's bow our heads. 
And with that thought in mind, 

545
00:36:29,240 --> 00:36:34,240
let me pray. 
Lord, thank you for this passage

546
00:36:34,320 --> 00:36:36,800
of Scripture tonight. 
And I'm so looking forward to 

547
00:36:36,800 --> 00:36:41,400
teaching through this very 
practical book in Nehemiah and 

548
00:36:41,400 --> 00:36:44,600
seeing what God you would teach 
and speak to us about in the 

549
00:36:44,600 --> 00:36:48,440
coming weeks ahead. 
But Lord, tonight my prayer is 

550
00:36:48,440 --> 00:36:52,440
that you would break our hearts 
with what breaks yours. 

551
00:36:54,520 --> 00:36:58,840
Help us to feel the ruin like 
Nehemiah felt it. 

552
00:37:01,320 --> 00:37:04,840
But with that, Lord God, help us
to praise you as the great and 

553
00:37:04,840 --> 00:37:10,480
awesome covenant, keeping God to
know and to understand your 

554
00:37:10,480 --> 00:37:13,440
character, your attributes, and 
and your promises. 

555
00:37:15,040 --> 00:37:20,320
Lord, we confess our sin. 
We ask and seek your cleansing. 

556
00:37:22,480 --> 00:37:25,800
We desire your forgiveness and 
Your mercy upon us. 

557
00:37:28,240 --> 00:37:31,400
And as we turn to the Scripture,
we claim the promises that you 

558
00:37:31,400 --> 00:37:37,240
have provided there for us. 
In them we are simply God. 

559
00:37:37,240 --> 00:37:42,520
Please do what you have said, 
Here am I, here we are. 

560
00:37:43,600 --> 00:37:49,320
Send me, send us. 
Use me, use us in this world. 

561
00:37:50,360 --> 00:37:52,960
In Jesus name we pray. 
Amen. 

562
00:37:53,680 --> 00:37:54,000
Amen.
