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Let's open our Bibles together, 
please, to the book of Second 

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Corinthians. 
In Chapter 11 is where we find 

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ourselves. 
We're coming to the conclusion 

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of the series through Second 
Corinthians. 

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The title of tonight's message 
is True Servants of Christ 

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Boasting in Weakness. 
Two Corinthians Chapter 11 

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please Opening your Bibles 
together. 

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I'm going to be reading out of 
the New King James Version as we

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go through this chapter 
together. 

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Some of you may have seen an old
Jimmy Stewart comedy film where 

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Stuart plays a concerned father 
who is following his daughter 

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whilst on vacation in Paris and 
he shadows her every move, sort 

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of fiercely protective to shield
her from harm. 

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That's the story of a film 
called Take Her, She's Mine. 

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And and Stuart's character is 
convinced that every man that 

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his daughter encounters has an 
ulterior motive. 

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So it's sort of this comedic 
flow on of of events. 

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And as a father myself, I can 
sympathise. 

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My daughter Shiloh's planning an
overseas trip in January, and I 

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keep teasing that I'll chaperone
this trip with her and her 

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girlfriends. 
This is precisely the picture 

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that we have here in Second 
Corinthians Chapter 11. 

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The apostle Paul speaks not as 
this distant theologian in this 

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chapter, but as a spiritual 
leader who is concerned for the 

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church in Corinth. 
And he uses this kind of 

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metaphor or this imagery for us 
in this chapter. 

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In verse 2, he says I am jealous
for you with a godly jealousy 

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for I have betrothed you to one 
husband to Christ. 

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And there's almost this picture,
this imagery, you know how we 

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have in a wedding when the bride
comes in the processional and 

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and the father typically of the 
bride will stand and the 

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question is asked, who gives his
bride? 

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Well, Well, Paul pictures 
himself almost like a spiritual 

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father over the church and the 
church specifically in Corinth. 

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And he's concerned for their 
purity in their devotion to 

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gospel doctrine, to not buying 
into deception that would 

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contaminate them and destroy 
them. 

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But he's very jealous and 
protective and concerned with a 

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loving father's heart for this 
church here in Corinth. 

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You see, he led them to Christ. 
He nurtured this church. 

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He spent a matter of months and 
there a good year and a half in 

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in growing this church. 
And now he watches with concern 

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as these false teachers have 
crept into the church and 

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they're deceiving the 
Corinthians, and the Corinthians

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are listening and they're being 
deceived, and they're returning 

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back to their old ways of things
that they were doing before 

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being followers of Jesus Christ.
And oh man, it breaks Paul's 

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heart as the apostle of them and
as a father spiritually speaking

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over them. 
You see, these false teachers 

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particularly had come in and 
they're smooth, they're 

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impressive and they sound good, 
and they're very proud and 

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boastful of their expertise and 
their credentials and their 

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power and their eloquence, and 
they claim even to be apostles. 

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But their message corrupts the 
gospel truth and the clarity of 

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it. 
Paul had just devoted so much 

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time and energy too in in 
planting and nourishing this 

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church. 
So Paul now, particularly in 

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this chapter, responds, and it's
not to protect his own 

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reputation, but it's to protect 
the church. 

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This is the jealousy that he has
for them. 

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He's very protective of them 
being LED astray. 

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And so he engages here in what 
he calls foolish boasting. 

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And there's a holy irony to the 
language and the words that he 

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utilises here. 
He takes much of the so called 

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super apostles terminology that 
they were spreading throughout 

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the church in Corinth, and he 
uses it against their arguments.

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And so he boasts now, not in his
own personal successes, not in 

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his own personal qualifications,
but he boasts in his scars, in 

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his weaknesses, in his wounds. 
He focuses not upon his 

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strength, but upon areas that to
all external earthly eyes 

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looking in appear to be 
weaknesses, but from a godly, 

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eternal perspective are very 
much the power of God coursing 

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through him. 
And it's not about exalting 

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himself, but it's rather to 
expose these false apostles and 

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to demonstrate, OK, these these 
false apostles are claiming to 

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be servants of Jesus Christ. 
But let me tell you what a true 

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servant of Jesus Christ looks 
like and sounds like and behaves

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and acts like. 
And so in doing So, what Paul 

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gives for us in this chapter is 
a portrait of what true 

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servanthood looks like if you 
and I are to be followers of 

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Jesus Christ. 
And we are to share in these 

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markers, these attributes, these
characteristics that Paul will 

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highlight of himself and and 
then extend to the church in 

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Corinth and you and I tonight. 
So a true servant of Christ, 

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Paul says for us tonight is 
marked by #1A jealous devotion 

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to Christ's bride, is marked by 
#2A generous heart that gives, 

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not takes. 
And thirdly, what we'll see, a 

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gritty endurance in suffering 
for Christ's cause. 

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This is where we're going to 
move through this chapter here 

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in 11. 
So let's walk through these 

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marks together. 
Let's focus on the first point. 

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And we find this in the 1st 6 
verses. 

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Now all that you would bear with
me, he says in a little folly. 

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And indeed you do bear with me, 
for I am jealous for you with 

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godly jealousy, For I have 
betrothed you to one husband, 

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that I may present you as a 
chaste virgin to Christ. 

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But I fear lest somehow, as the 
serpent deceived Eve by his 

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craftiness, so your minds may be
corrupted from the simplicity 

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that is in Christ. 4 If he 
comes, if he who comes rather 

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preachers another Jesus whom we 
have not preached, or if you 

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receive a different spirit which
you have not received, or a 

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different gospel which you have 
not accepted, you may well put 

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up with it. 
For I consider verse 5 that I'm 

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not at all inferior to the most 
eminent apostles, to hear the 

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sarcasm in his writing here, the
so called self appointed 

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apostles as they are, even 
though verse 6 I'm untrained in 

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speech. 
That was much of the accusation 

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against Paul. 
I mean, he can't even speak 

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good. 
That was what some of them were 

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saying about Paul. 
He's not goodly educated 

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roughly, even though I am 
untrained in speech, yet I am 

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not in knowledge. 
But we have been thoroughly 

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manifested among you in all 
things. 

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So let's have a look at this. 
Paul again begins and I point 

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you to verse 2. 
He says I am jealous for you 

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with a godly jealousy and this 
jealousy here we we sometimes 

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read into our understanding of 
jealousy. 

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It's not a a pettiness that we 
might attribute to it or a 

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possessiveness, but rather this 
is protective in nature. 

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Like again, a father guarding 
his daughters and in this case, 

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the church here in Corinth, the 
purity Paul longs to present the

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Corinthian believers faithful to
their groom in Jesus Christ and 

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pure to Christ who is their 
their heavenly bridegroom. 

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And this word jealousy is very 
powerful. 

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It's it's like a love that burns
hot against anything that would 

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threaten the beloved. 
You know, God himself calls one 

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of his names as jealous. 
Oh no, not God jealous. 

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No, but in Exodus 34 verse 14, 
God says that and, and it's in 

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concern for, particularly back 
then, the people of Israel and 

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their hearts being turned aside 
onto false idols. 

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And the danger, the concern, the
heart that God has for his 

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people that in pursuing these 
idols they'd be LED astray and 

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onto destruction and that that 
would be their downfall. 

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So there's a jealousy that is 
protective of his people. 

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That is why God uses that term. 
And this is what Paul here is in

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reference to. 
Paul fears that just as the Eve 

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back in the garden was deceived 
by the serpent, that the 

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Corinthians minds would be LED 
astray from the simplicity that 

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is in Christ, he says, and the 
danger isn't atheism and 

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abandoning a forsaking of a 
belief in God altogether. 

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There's no God. 
That's not what he's concerned 

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with for the church in Corinth. 
It's rather a concern for 

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distortion. 
That's how Satan works. 

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That's how Satan worked back in 
the garden with Eve. 

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He distorted the truth that God 
had declared. 

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And this is Paul's worry that 
the Corinthians minds would be 

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LED astray from the simplicity 
that is in Christ Jesus. 

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Satan usually does not deny 
Jesus. 

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He redefines him. 
He doesn't reject grace. 

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He repackages it with human 
pride. 

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And that's why Paul says another
Jesus and I want you to buy into

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another Jesus and that which was
preached to you when I came and 

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when I taught I, I don't want 
you to be deceived by another 

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spirit other than the Holy 
Spirit or, or to buy into 

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another gospel. 
Paul's warning them here about 

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all of these additions to the 
gospel, all these alterations to

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the gospel. 
And you know, that's not just a 

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1st century problem that Paul is
addressing there. 

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It's a 21st century that we have
in Christendom today, don't we? 

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You know, the world still 
preaches, if it accepts Jesus at

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all. 
Jesus plus Jesus plus success, 

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Jesus plus good works, Jesus 
plus personal fulfilment, Jesus 

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plus, well, you know, these 
other aspects of some other 

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religions pretty good. 
You know, we Christians, we 

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don't have the corner on gospel 
truth. 

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So we can borrow and we can 
learn from some of these other 

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religions and ways of thinking 
or some of these other 

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traditions, even certain 
philosophies of men and we can 

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bring them into the church. 
And it's Jesus and Jesus plus 

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this. 
You know, when you add anything 

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to Jesus, you lose the real 
Jesus. 

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Skip Heitzig's sermon on this 
and I'll quote it a couple of 

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times. 
He said that the gospel is so 

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simple we're tempted to 
complicate it. 

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That's many people's issues 
sometimes with the the 

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simplicity of the gospel 
message. 

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It sounds too simple for them. 
I mean, if I'll believe that 

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Jesus died in my place and took 
my penalty when he suffered upon

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the cross, that my sins will be 
forgiven and that I'll be right 

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with a holy righteous God. 
No, too easy. 

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Surely there's something I have 
to do to earn favour with God, 

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to merit it. 
Again, when you add anything to 

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Jesus, you lose Jesus. 
And you know, often we can start

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with grace and then we can drift
towards performance and start to

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want to make ourselves feel 
better about ourselves by going,

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yeah, I know it's grace, but 
boy, how good am I and how 

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wonderful am I and, and that God
must surely be extra pleased 

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with me because of what I've 
done or what I've accomplished 

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and how I'm doing this and how I
haven't done that and so on. 

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And we can get distracted by 
trends, by certain movements or 

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philosophies, but Paul says to 
the church at Corinth, and he 

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would say to you and I tonight, 
keep it simple. 

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Christ alone, not another Jesus,
not another spirit, not another 

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gospel. 
And so then being a true servant

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as Paul is emulating of Christ 
means this being jealous for the

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purity of the gospel and 
understanding what the gospel is

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and what it means. 
So that then when we hear of 

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another Jesus, we're not duped. 
So then when we hear of another 

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spirit, we're not deceived. 
And when another gospel is 

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spouted as being all this new 
wonderful revelation and this 

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thing and this, this new move of
God, that when it doesn't match 

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up with what the Bible teaches, 
we go, no, it's another gospel. 

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So pastors and preachers and 
leaders and ministry servants 

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tonight, protect the flock from 
any spiritual seduction. 

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Guard doctrine like you might 
guard and protect your child 

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parents in the home. 
Be discerning about what voices 

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shape your family's faith, but 
about what you allow them to buy

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into and and to listen and, and 
and be deceived or duped by. 

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And us as believers generally 
test every spirit the Bible says

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when someone talks about Jesus, 
consider which Jesus are you 

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Speaking of? 
You know, there's the Jesus of 

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pop culture, isn't there? 
There's the Jesus of the 

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Mormons, the Jesus of the 
Jehovah's Witnesses, the Jesus 

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of Islam. 
But what we need is the Jesus of

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the Bible. 
Jesus the Christ. 

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And the church's health depends 
on godly jealousy. 

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Don't let your heart be stolen 
by spiritual impostors. 

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Don't tolerate a gospel that may
entertain but doesn't transform.

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Again, true servants guard the 
simplicity and sincerity of 

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devotion to Jesus Christ. 
It's what's Paul, Paul's concern

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here in those first 6 verses for
us. 

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Let's move on to the second we 
see that true servants give 

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generously without expecting 
return. 

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I'm going to read a lot of 
verses here, and I'll unpack a 

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few bits and pieces, but then 
we'll focus on the point 

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together afterward, he says, Did
I commit sin in humbling myself?

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That you might be exalted 
because I preached the gospel of

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God to you free of charge. 
I robbed other churches, he 

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says, and we'll explain that 
terminology later. 

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Taking wages from them to 
minister to you. 

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00:15:22,760 --> 00:15:26,560
And when I was present with you,
verse 9 and in need, I was a 

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burden to no one, for what I 
lacked the brethren who came 

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from Macedonia supplied. 
And in everything I kept myself 

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from being burdensome to you. 
And so I will keep myself as the

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truth of Christ is in me. 
No one shall stop me from this 

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boasting in the regions of 
Akaya. 

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Why? 
Because I do not love you, God 

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knows what I do. 
I will also continue to do that.

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I may cut off the opportunity 
from those who desire an 

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opportunity to be regarded just 
as we are, in the things of 

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which they boast. 
For such are false apostles, 

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00:16:03,720 --> 00:16:07,880
deceitful workers transforming 
themselves into apostles of 

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Christ. 
And no wonder, for Satan himself

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transforms himself into an Angel
of light. 

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Therefore it's no great thing if
his ministers also transform 

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themselves into ministers of 
righteousness, whose end will be

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according to their works. 
I say again, verse 16, Let no 

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one think me a fool, if 
otherwise at least receive me as

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a fool, that I also may boast a 
little what I speak. 

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00:16:36,040 --> 00:16:38,760
I speak not according to the 
Lord, but as it were, foolishly 

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00:16:39,000 --> 00:16:43,120
in this confidence of boasting, 
seeing that many boast according

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00:16:43,120 --> 00:16:46,120
to the flesh, I also will boast.
OK, Just bear with me. 

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Tolerate my words for a moment 
that these guys, they want to 

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boast a bit. 
It's foolish. 

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00:16:50,920 --> 00:16:54,440
I know this isn't something from
the Lord, but I'll I'll give 

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00:16:54,440 --> 00:16:57,480
them what they're about and 
let's talk of boasting for a 

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00:16:57,480 --> 00:16:59,960
bit. 
So you put up with fools gladly,

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Verse 19 since you as Hells are 
wise, you put up with it verse 

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00:17:05,040 --> 00:17:07,800
20 If one brings you into 
bondage, if one devours you, if 

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one takes from you, if one 
exalts himself, if one strikes 

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00:17:10,880 --> 00:17:14,839
you on the face. 
Some suggests that Paul's 

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00:17:14,880 --> 00:17:17,839
speaking metaphorically here of 
these false teachers striking 

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00:17:17,839 --> 00:17:21,640
them on the face, and others 
suggests that even physically, 

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literally, that they were going,
oh, it's so wonderful. 

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00:17:24,599 --> 00:17:28,520
They even struck me on the face.
These super apostles, how, how 

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00:17:28,520 --> 00:17:33,200
good are they? 
To our shame, I say that we were

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00:17:33,200 --> 00:17:38,040
too weak for that. 
But in whatever anyone is bold, 

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00:17:38,040 --> 00:17:40,160
I speak foolishly. 
I am bold also. 

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00:17:40,160 --> 00:17:42,080
In fact, I'll stop there. 
Verse 21. 

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00:17:43,360 --> 00:17:46,200
So Paul here moves from the 
jealousy that we read of in 

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00:17:46,200 --> 00:17:50,960
verses 1 to 6 to generosity in 
these verses before us. 

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00:17:52,720 --> 00:17:55,960
Essentially what's at the heart 
of this is that the enemies, the

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00:17:55,960 --> 00:18:03,600
adversaries of Paul were mocking
him for not charging money of 

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the Corinthian church. 
If Paul were a real apostle, 

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00:18:07,960 --> 00:18:10,320
they sneered, he'd take a proper
fee. 

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00:18:10,960 --> 00:18:15,520
And, and what's behind that is 
in in Greek culture, there was a

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certain measure of a teacher or 
a speaker or philosopher and 

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00:18:20,680 --> 00:18:25,560
their importance by the fee and 
how exorbitant it was that they 

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00:18:25,560 --> 00:18:28,520
charged. 
So if they're more expensive to 

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00:18:28,520 --> 00:18:30,960
speak, they'll say, wow, they 
must be good. 

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00:18:32,000 --> 00:18:36,280
And so the fact that Paul had 
not sought an income or a 

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00:18:36,280 --> 00:18:39,280
salary, so to speak, from the 
Corinthian believers, but was 

283
00:18:39,280 --> 00:18:41,320
being supported by the other 
churches. 

284
00:18:41,320 --> 00:18:44,640
And that's what he means there 
by when he says robbed. 

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00:18:44,640 --> 00:18:47,200
And it's strong word. 
And certainly we know that he 

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00:18:47,200 --> 00:18:50,360
didn't, you know, stick them up 
to the other churches and say, 

287
00:18:50,360 --> 00:18:52,280
give me all your money and I 
need it. 

288
00:18:52,280 --> 00:18:55,200
But no, what he's using here is 
language here is it meant that 

289
00:18:55,200 --> 00:18:58,520
the other churches that were 
supporting Paul at this time 

290
00:18:58,520 --> 00:19:03,880
that he speaks of derived no 
direct benefit from blessing and

291
00:19:03,880 --> 00:19:06,080
supporting him in that way. 
But it was benefiting the 

292
00:19:06,080 --> 00:19:08,880
Corinthian church as he was 
ministering and labouring to 

293
00:19:08,880 --> 00:19:10,440
them there. 
So that's what he means there 

294
00:19:10,440 --> 00:19:15,200
when he's Speaking of this. 
So Paul took $0.00 from the 

295
00:19:15,200 --> 00:19:19,160
Corinthian church. 
And so by the estimation of many

296
00:19:19,160 --> 00:19:22,440
in, in Grecian culture and, and 
you know, in the Roman Empire 

297
00:19:22,440 --> 00:19:26,520
here at this time and the 
philosophers that were coming in

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00:19:26,520 --> 00:19:32,000
and these false teachers was 
that, well, Paul, even Paul 

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00:19:32,000 --> 00:19:34,880
knows he's not a big deal 
because otherwise he'd be 

300
00:19:34,880 --> 00:19:38,480
charging a, a fee. 
But what Paul said is I, I 

301
00:19:38,800 --> 00:19:41,200
refuse to profit from the 
ministry here. 

302
00:19:41,200 --> 00:19:43,000
In fact, I preached free of 
charge. 

303
00:19:43,440 --> 00:19:46,400
I even supported myself through 
tent making while I was I was 

304
00:19:46,400 --> 00:19:49,560
there and present with you and 
accepted help, support from 

305
00:19:49,560 --> 00:19:53,480
other churches so that you 
Corinthians would never feel 

306
00:19:53,480 --> 00:19:57,600
burdened as I was here and as I 
was labouring and as as I was 

307
00:19:57,600 --> 00:20:01,520
generous in my service unto the 
Lord and to you. 

308
00:20:02,760 --> 00:20:06,960
Did I sin? 
He asked in verse 7 in humbling 

309
00:20:06,960 --> 00:20:09,840
myself in this way and not being
exalted. 

310
00:20:10,680 --> 00:20:13,720
And so he so called weakness 
here that they were pointing out

311
00:20:14,080 --> 00:20:17,880
his refusal to take money was 
actually he declares, no, it's 

312
00:20:17,880 --> 00:20:22,360
proof of my love, of my 
sacrifice, of my generosity 

313
00:20:22,920 --> 00:20:25,040
towards you and my concern for 
you. 

314
00:20:25,680 --> 00:20:29,600
And so he says in verse 11, why,
because I don't love you. 

315
00:20:29,600 --> 00:20:33,880
No, I love you. 
God knows that's why I did it. 

316
00:20:34,880 --> 00:20:37,640
And so true servants of Christ 
don't serve for what they can 

317
00:20:37,640 --> 00:20:40,520
get. 
They serve for what they can 

318
00:20:40,520 --> 00:20:43,840
give is what Paul emulates and 
models here. 

319
00:20:44,120 --> 00:20:47,960
But on the other hand, the Super
apostles in the church in 

320
00:20:47,960 --> 00:20:52,040
Corinth, as they kind of called 
themselves, by contrast to 

321
00:20:52,040 --> 00:20:56,840
Paul's example, they were like 
spiritual parasites to the 

322
00:20:56,840 --> 00:21:00,480
Corinthian church. 
In verse 13 he says they're 

323
00:21:00,480 --> 00:21:05,120
false apostles, they're fake, 
they're self appointed, they're 

324
00:21:05,120 --> 00:21:09,120
deceitful workers. 
And it's little wonder he says 

325
00:21:09,120 --> 00:21:15,000
they're like Satan. 
They appear wonderful verse 14 

326
00:21:15,560 --> 00:21:18,920
and it's no great thing that 
they might appear as such and 

327
00:21:19,080 --> 00:21:23,080
and boast of themselves as such 
in verse 15, because even Satan 

328
00:21:23,080 --> 00:21:25,960
exalts and magnifies himself in 
this way. 

329
00:21:26,960 --> 00:21:31,480
In verse 20 he says that they're
in fact enslaved by these false 

330
00:21:31,480 --> 00:21:37,280
apostles, devoured by them, and 
that they're exploited as people

331
00:21:37,360 --> 00:21:41,480
by these. 
And these so called self 

332
00:21:41,480 --> 00:21:44,720
appointed apostles had exalted 
themselves in the midst of the 

333
00:21:44,720 --> 00:21:48,800
church in Corinth and even, as I
say, slapped believers. 

334
00:21:50,120 --> 00:21:51,600
Could you imagine a church 
service? 

335
00:21:52,720 --> 00:21:56,760
You come forward to be prayed 
for by one of the pastors after 

336
00:21:56,760 --> 00:22:01,120
the service, whether it was 
physical or literal. 

337
00:22:01,640 --> 00:22:05,520
Like I say, there's, there's 
uncertainty as as commentators 

338
00:22:05,520 --> 00:22:10,720
look at it, but even 
metaphorical, it's, it's strange

339
00:22:10,720 --> 00:22:13,840
how the church in Corinth were 
being duped by such to think, 

340
00:22:13,920 --> 00:22:15,920
oh, how wonderful, how awesome 
they are. 

341
00:22:16,520 --> 00:22:19,280
And if it's literal, oh, did you
get slapped on Sunday? 

342
00:22:19,320 --> 00:22:25,000
No, I got slapped on Sunday. 
The idea is that they they wore 

343
00:22:25,000 --> 00:22:29,360
the robe of authority, these 
speakers, these teachers, but 

344
00:22:29,360 --> 00:22:32,120
they did not have the heart of a
shepherd. 

345
00:22:34,120 --> 00:22:37,360
These were the men that the 
church in Corinth were 

346
00:22:37,360 --> 00:22:41,320
preferring to listen to and to 
honour over Paul. 

347
00:22:44,800 --> 00:22:46,480
Isn't much of this the same 
today? 

348
00:22:47,120 --> 00:22:52,120
I think it is now people will 
listen to and and pay money for 

349
00:22:52,120 --> 00:22:56,160
and and celebrate all kinds of 
weird and and wacky teachings 

350
00:22:57,440 --> 00:23:01,840
and certain people and and then 
criticise the Bible and honest 

351
00:23:01,840 --> 00:23:06,520
preachers and teachers of the 
Bible for being fundies or any 

352
00:23:06,520 --> 00:23:11,000
in a number of pejorative terms 
about those who who believe in 

353
00:23:11,000 --> 00:23:14,440
the literal truth of the Bible 
is what it says and and the 

354
00:23:14,440 --> 00:23:17,320
gospel is no, it's clear, it's 
crisp, it's black and white. 

355
00:23:17,320 --> 00:23:22,840
Here's here's how it's written, 
2000 years since the writing and

356
00:23:22,840 --> 00:23:27,320
the same thing today. 
But a true servant of Jesus 

357
00:23:27,320 --> 00:23:31,720
Christ gives with generosity, 
expecting nothing in return. 

358
00:23:33,360 --> 00:23:39,520
Again, just as I was preparing 
and using just different 

359
00:23:39,520 --> 00:23:41,280
commentaries and sermons and so 
on. 

360
00:23:41,280 --> 00:23:44,600
Skip Heitzig and his message on 
this he he referenced a time 

361
00:23:44,600 --> 00:23:50,680
when he'd been invited to speak 
in Scotland by a church that 

362
00:23:50,680 --> 00:23:54,600
unbeknownst to him at the time, 
was led by a self proclaimed 

363
00:23:54,600 --> 00:23:58,440
apostle. 
So you know, already accepted 

364
00:23:58,440 --> 00:24:02,980
the invitation. 
So continued to speak and the so

365
00:24:02,980 --> 00:24:06,800
called apostle took two 
offerings afterwards, urging the

366
00:24:06,800 --> 00:24:08,760
people to just dig deeper, dig 
deeper. 

367
00:24:08,760 --> 00:24:13,840
And what Skip did was at the end
of the service, every dollar 

368
00:24:13,840 --> 00:24:18,280
that had been collected and go 
back to the mission fund the 

369
00:24:18,280 --> 00:24:21,680
ministry was supporting and said
let it go to the real gospel. 

370
00:24:22,800 --> 00:24:27,640
And that's an example of Paul's 
spirit here in serving and 

371
00:24:27,640 --> 00:24:32,160
committing and devotion to the 
church in Corinth. 

372
00:24:32,160 --> 00:24:36,280
He refused to gain personally so
that Christ alone could be 

373
00:24:36,280 --> 00:24:40,600
magnified and glorified. 
So you and I are servants of 

374
00:24:40,680 --> 00:24:45,680
Jesus Christ. 
Let's embody generosity and not 

375
00:24:45,680 --> 00:24:49,200
greed in our motives in why we 
do what we do. 

376
00:24:50,280 --> 00:24:53,840
And, and let's measure any 
ministries that we're involved 

377
00:24:53,840 --> 00:24:56,240
in and that we're participating,
that we're privileged to be a 

378
00:24:56,240 --> 00:25:01,680
part of, not by any applause 
achieved not by any platforms 

379
00:25:01,680 --> 00:25:05,000
attained, but by sacrifice and 
sincerity. 

380
00:25:06,240 --> 00:25:10,800
And we are called to spend and 
be spent for other souls. 

381
00:25:10,800 --> 00:25:15,280
Paul mentions this in the next 
chapter, in verse 15, chapter 

382
00:25:15,280 --> 00:25:18,240
12. 
And so if you have any 

383
00:25:18,800 --> 00:25:23,800
authority, if you have any 
platform or any leadership, then

384
00:25:23,800 --> 00:25:26,200
use that to build others up, not
yourself. 

385
00:25:31,360 --> 00:25:36,560
Yeah, as we serve one another, 
give serve not for any 

386
00:25:36,560 --> 00:25:40,000
recognition, but out of 
gratitude. 

387
00:25:42,360 --> 00:25:44,720
And all of us as believers 
remember this, that true 

388
00:25:44,720 --> 00:25:47,960
ministry is measured not by how 
much we keep, but by how much we

389
00:25:47,960 --> 00:25:51,720
pour out. 
True servants gladly give 

390
00:25:51,720 --> 00:25:56,440
themselves away for the good of 
others, as Paul reminds us 

391
00:25:56,440 --> 00:26:00,680
tonight. 
In the end, in the rest of the 

392
00:26:00,680 --> 00:26:03,760
chapter, we see our Third Point 
for our focus tonight. 

393
00:26:03,760 --> 00:26:06,240
True servants endure suffering 
with greedy faith. 

394
00:26:06,240 --> 00:26:11,000
And here's some of the most 
amazing verses that Paul reveals

395
00:26:11,000 --> 00:26:15,360
to us of what it means to be a 
servant and a follower of Jesus.

396
00:26:15,680 --> 00:26:19,640
It's far different from, I 
guess, the celebrity version 

397
00:26:19,640 --> 00:26:23,440
that's so sought after in modern
Christendom. 

398
00:26:24,480 --> 00:26:29,040
Let's go back to verse 22. 
Are they Hebrews? 

399
00:26:29,640 --> 00:26:32,520
So am I. 
Are they Israelites? 

400
00:26:32,720 --> 00:26:36,120
So am I? 
Are they the seed of Abraham? 

401
00:26:36,320 --> 00:26:40,120
So am I. 
Are they ministers of Christ? 

402
00:26:40,840 --> 00:26:45,000
Speakers are four. 
I am more in labours, more 

403
00:26:45,000 --> 00:26:49,600
abundant in stripes above 
measure, in prisons, more 

404
00:26:49,600 --> 00:26:54,800
frequently in deaths, often from
the Jews. 

405
00:26:54,800 --> 00:27:02,800
Five times I received 40 stripes
-1 Three times verse 25 I was 

406
00:27:02,800 --> 00:27:07,560
beaten with rods. 
Once I was stoned with with 

407
00:27:07,560 --> 00:27:10,080
rocks to the point of death. 
We read that in the book of 

408
00:27:10,080 --> 00:27:15,080
Acts. 3 times I was shipwrecked.
Now incidentally, it's thought 

409
00:27:15,080 --> 00:27:18,440
that this letter to the church 
in Corinth was written before 

410
00:27:18,440 --> 00:27:20,880
Acts had been completed. 
And so the shipwreck that we 

411
00:27:20,880 --> 00:27:24,760
read of in Acts is probably not 
what Paul is in reference to 

412
00:27:24,760 --> 00:27:31,280
here. 
A night and a day I have been in

413
00:27:31,280 --> 00:27:36,680
the deep means, floating, lost 
out in sea, in journeys often. 

414
00:27:36,680 --> 00:27:39,360
Verse 26. 
In perils of waters, in perils 

415
00:27:39,360 --> 00:27:42,600
of robbers, in perils of my own 
countrymen, In perils of the 

416
00:27:42,600 --> 00:27:46,840
Gentiles, In perils in the city.
In perils in the wilderness and 

417
00:27:46,840 --> 00:27:49,880
perils in the sea. 
In perils among false brethren. 

418
00:27:50,360 --> 00:27:54,560
In weariness and toil, In 
sleeplessness, often in hunger 

419
00:27:54,560 --> 00:27:58,080
and thirst, In fastings, often 
in cold and nakedness. 

420
00:27:58,720 --> 00:28:03,200
Besides the other things, what 
comes upon me daily, my deep 

421
00:28:03,200 --> 00:28:07,200
concern for all the churches. 
So not only all of these 

422
00:28:07,200 --> 00:28:11,760
physical things, but it within 
me I am burdened to the point of

423
00:28:11,760 --> 00:28:17,440
anguish, concerned for all of 
the churches he'd founded on the

424
00:28:17,520 --> 00:28:24,120
various missionary journeys. 
Verse 29 who is weak and I'm not

425
00:28:24,120 --> 00:28:28,080
weak, Who is made to stumble? 
And I do not burn with 

426
00:28:28,080 --> 00:28:31,720
indignation. 
If I must boast, I will boast in

427
00:28:31,720 --> 00:28:33,920
the things which concern my 
infirmity. 

428
00:28:35,000 --> 00:28:38,120
The God and Father of our Lord 
Jesus Christ, who is blessed 

429
00:28:38,120 --> 00:28:39,600
Reverend, knows that I'm not 
lying. 

430
00:28:39,600 --> 00:28:42,640
And then he gives this final 
example. 

431
00:28:42,640 --> 00:28:45,440
Verse 32. 
In Damascus, the governor under 

432
00:28:45,440 --> 00:28:48,880
Aretas, the king, was guarding 
the city of the Damascus with a 

433
00:28:48,880 --> 00:28:53,280
Garrison, desiring to arrest me.
But I was let down in a basket, 

434
00:28:53,280 --> 00:28:56,120
through a window in the wall and
escaped from his hands. 

435
00:28:56,480 --> 00:29:02,520
This is where we'll stop our 
focus for tonight Paul here he 

436
00:29:02,520 --> 00:29:06,120
saves his most startling boast 
for last. 

437
00:29:07,320 --> 00:29:09,040
Are they servants of Jesus 
Christ? 

438
00:29:09,040 --> 00:29:14,600
He asked a question. 
I am more and then comes a 

439
00:29:14,600 --> 00:29:20,320
breathtaking list of proof. 
Suffering after suffering after 

440
00:29:20,320 --> 00:29:22,240
suffering after suffering after 
suffering. 

441
00:29:23,440 --> 00:29:27,040
And incidentally, don't you 
think that if any one of us 

442
00:29:27,040 --> 00:29:32,440
experienced just even one of 
those things of what Paul lists 

443
00:29:32,440 --> 00:29:37,440
here for us that we would let 
everybody know about it. 

444
00:29:38,080 --> 00:29:41,600
Oh man, you would not believe 
what I have suffered for Jesus 

445
00:29:41,600 --> 00:29:49,160
Christ. 
And verse 30 if I must boast, I 

446
00:29:49,160 --> 00:29:51,680
will boast in the things which 
concern my infirmity. 

447
00:29:51,680 --> 00:29:53,720
This is this is Paul's 
declaration here. 

448
00:29:53,720 --> 00:29:59,120
He's been imprisoned, flogged, 
beaten, shipwrecked, starved, 

449
00:29:59,560 --> 00:30:02,840
endangered from every side. 
Five times. 

450
00:30:02,840 --> 00:30:07,120
He endured 40 lashes -1 and this
was when the when the Jews would

451
00:30:07,120 --> 00:30:09,920
administer it, a sign of their 
mercy to do so. 

452
00:30:10,520 --> 00:30:16,160
But his 39 lashes instead of 40,
three times beaten with rods, 

453
00:30:16,480 --> 00:30:19,400
once stoned to death, three time
shipwrecked, a drift at sea, 

454
00:30:19,560 --> 00:30:22,680
faced dangers from rivers, 
robbers, Jews, gentiles, cities,

455
00:30:22,680 --> 00:30:26,720
wilderness, sea, false brothers.
He'd gone hungry, thirsty, cold,

456
00:30:26,720 --> 00:30:32,040
sleepless, and then always he 
said burden with the care of all

457
00:30:32,040 --> 00:30:36,120
the churches. 
This isn't a resume that Paul's 

458
00:30:36,120 --> 00:30:38,320
revealing here. 
This is a crucifix. 

459
00:30:38,320 --> 00:30:43,040
Talk about self denial, taking 
up your cross and following 

460
00:30:43,240 --> 00:30:47,360
Jesus here. 
Every wound that he has penned, 

461
00:30:47,360 --> 00:30:53,040
everything that he has boasted 
of here is a reminder of love of

462
00:30:53,040 --> 00:30:55,400
service. 
And so Paul's boast is not in 

463
00:30:55,400 --> 00:30:58,040
his success here, but in his 
scars. 

464
00:30:59,360 --> 00:31:02,640
In Galatians 6 verse 17, he 
would say this. 

465
00:31:03,200 --> 00:31:07,760
I bear on my body the marks of 
Jesus. 

466
00:31:08,760 --> 00:31:12,840
This is no doubt what Paul had 
in reference here. 

467
00:31:13,040 --> 00:31:15,800
You can imagine all the scarring
that would have been left 

468
00:31:15,800 --> 00:31:18,800
physically from that which he 
declared and revealed here. 

469
00:31:20,760 --> 00:31:25,120
You know, these are branding 
marks of a slave, basically, who

470
00:31:25,120 --> 00:31:28,680
belongs wholly to his master, 
Jesus Christ. 

471
00:31:29,960 --> 00:31:35,240
And yet his final example is 
humility itself being lowered in

472
00:31:35,240 --> 00:31:38,200
a basket, he said out of a 
window to escape Damascus. 

473
00:31:38,200 --> 00:31:40,720
You remember that story? 
It's immediately after his 

474
00:31:40,720 --> 00:31:44,760
conversion on the road to 
Damascus when he'd been sent 

475
00:31:44,760 --> 00:31:51,040
expressly as Saul of Tarsus with
the express command from the 

476
00:31:51,040 --> 00:31:56,880
Sanhedrin in Jerusalem to go and
arrest Christians, the bust up 

477
00:31:56,880 --> 00:32:00,520
Bible studies. 
And it's on that road to 

478
00:32:00,520 --> 00:32:04,400
Damascus that he has converted. 
And he he sees the risen Lord, 

479
00:32:05,000 --> 00:32:07,080
Saul. 
Saul, why are you persecuting 

480
00:32:07,080 --> 00:32:08,400
me? 
And he's converted. 

481
00:32:08,920 --> 00:32:12,560
It comes to a saving knowledge 
of Jesus as the Christ, the very

482
00:32:12,560 --> 00:32:14,880
one whom he he'd been 
persecuting it. 

483
00:32:15,080 --> 00:32:18,640
And now his life is given over 
unto service of Jesus. 

484
00:32:19,280 --> 00:32:22,760
But in order to to head on out 
of Damascus, there's a a 

485
00:32:24,160 --> 00:32:28,960
headhunt on him and he has to be
lowered out of a window by a 

486
00:32:28,960 --> 00:32:32,520
basket. 
And so it begins, a lifelong 

487
00:32:32,520 --> 00:32:38,560
process in Paul's life of 
persecution, of suffering for 

488
00:32:38,600 --> 00:32:47,480
Jesus Christ being lowered out 
of this basket, this window to 

489
00:32:47,480 --> 00:32:50,600
escape Damascus. 
The proud Pharisee saw becomes 

490
00:32:50,600 --> 00:32:55,440
now the humble servant. 
Paul, fleeing for his life, the 

491
00:32:55,440 --> 00:33:00,560
mighty persecutor of Christians,
begins his ministry in humility 

492
00:33:00,560 --> 00:33:03,280
and dependence upon God. 
Will I survive this moment? 

493
00:33:04,400 --> 00:33:08,880
And so again begins his life of 
humble servitude unto Jesus and 

494
00:33:08,880 --> 00:33:11,920
the people. 
And this is what marks true 

495
00:33:11,920 --> 00:33:16,840
greatness in God's eyes, not 
what these super apostles in 

496
00:33:16,840 --> 00:33:20,040
Corinth were espousing of 
themselves were convincing the 

497
00:33:20,040 --> 00:33:23,120
Church of Corinth and how 
wonderful they were and and what

498
00:33:23,120 --> 00:33:25,480
the Church of Corinth were 
buying into and believing of 

499
00:33:25,480 --> 00:33:28,440
them and thinking. 
But true servants have scars. 

500
00:33:29,360 --> 00:33:31,760
They've paid a price for 
following Jesus Christ. 

501
00:33:32,320 --> 00:33:38,080
I reference this hymn number of 
sermons ago, but I think it is 

502
00:33:38,080 --> 00:33:42,760
worth mentioning again. 
Amy Carmichael who wrote Has 

503
00:33:42,840 --> 00:33:48,440
thou no scar, no hidden wound on
foot or side or hand? 

504
00:33:49,360 --> 00:33:55,240
I hear the singers mighty in the
land, But has thou no wound, no 

505
00:33:55,240 --> 00:33:58,800
scar? 
You see, true servants of Jesus 

506
00:33:58,800 --> 00:34:03,200
endure pain with purpose. 
They see weakness as the place 

507
00:34:03,200 --> 00:34:05,440
where God's strength shines 
brightest. 

508
00:34:06,040 --> 00:34:10,520
They view suffering not as a 
curse, but as a blessing, as a 

509
00:34:10,520 --> 00:34:13,199
calling. 
And so tonight, if you're a 

510
00:34:13,280 --> 00:34:19,040
weary believer, oh man, I'm just
heavy with the burdens and, and 

511
00:34:19,040 --> 00:34:22,800
just all of the things that I'm 
experiencing. 

512
00:34:22,800 --> 00:34:27,840
Notice that your scars are not 
signs of failure, but a 

513
00:34:27,840 --> 00:34:32,239
faithfulness. 
If you're a leader tonight in 

514
00:34:32,239 --> 00:34:36,400
any way, any form or fashion, 
don't hide your weakness. 

515
00:34:37,080 --> 00:34:39,199
Let it magnify Christ's 
strength. 

516
00:34:40,760 --> 00:34:43,520
And for all of us, remember 
this, that suffering is not 

517
00:34:43,520 --> 00:34:47,159
wasted when it's in and for the 
name of Jesus. 

518
00:34:48,360 --> 00:34:51,960
As Paul wrote earlier, Second 
Corinthians chapter 4, verse 17,

519
00:34:51,960 --> 00:34:57,320
he says our light and momentary 
troubles are achieving for us an

520
00:34:57,320 --> 00:35:00,800
eternal glory that far outweighs
them all. 

521
00:35:02,440 --> 00:35:06,720
So true servants don't run from 
suffering, they redeem it for 

522
00:35:06,720 --> 00:35:11,280
the sake of the gospel. 
Well, as we finish this chapter,

523
00:35:12,080 --> 00:35:15,360
we just have a couple to go and 
we'll be finished with the book.

524
00:35:16,440 --> 00:35:20,160
Second Corinthians. 
But Paul's boasting here and 2nd

525
00:35:20,160 --> 00:35:24,960
Corinthians isn't 1 of pride or 
how how great am I how wonderful

526
00:35:24,960 --> 00:35:28,680
am I, but it's it's a passion 
here, a desire for protection 

527
00:35:28,680 --> 00:35:31,840
over the Church of current than 
for you and I by extension 

528
00:35:31,840 --> 00:35:35,840
tonight. 
And it overflows the heart of 

529
00:35:35,840 --> 00:35:39,680
Christ that is within him and in
Christ's devotion towards his 

530
00:35:39,680 --> 00:35:42,000
church. 
And, and Paul boasts in again, 

531
00:35:42,320 --> 00:35:46,520
his jealous devotion because 
he's, he's guarding the purity 

532
00:35:46,520 --> 00:35:50,400
of the gospel in the church and 
the impact of false teachers 

533
00:35:50,400 --> 00:35:52,920
coming in to the church in 
Corinth and, and of the 

534
00:35:52,920 --> 00:35:54,440
believers. 
They're not being duped or 

535
00:35:54,440 --> 00:35:58,560
deceived of another Jesus or 
another spirit or another 

536
00:35:58,560 --> 00:36:02,720
gospel. 
He boasts in his generous heart 

537
00:36:02,720 --> 00:36:05,120
because he didn't want to be a 
burden to them. 

538
00:36:05,120 --> 00:36:09,480
He didn't want to distract 
anyone you know from hearing 

539
00:36:09,480 --> 00:36:12,960
with clarity the gospel 
presentation of Jesus Christ 

540
00:36:13,400 --> 00:36:18,160
because true servants give 
themselves away and then his 

541
00:36:18,160 --> 00:36:22,000
boasters in gritty endurance 
because again, true servants 

542
00:36:22,000 --> 00:36:25,200
suffer well for their Saviour. 
Let me tell you about what it's 

543
00:36:25,240 --> 00:36:30,560
meant to follow Jesus Christ to 
be a a true apostle of him as he

544
00:36:30,560 --> 00:36:33,720
listed off those things. 
So Paul turned the world upside 

545
00:36:33,720 --> 00:36:36,680
down. 
Read you know that account in 

546
00:36:36,680 --> 00:36:40,520
Acts and as we go through the 
epistles and the deceit of the 

547
00:36:40,520 --> 00:36:43,160
false teachers here and and what
was happening to the 

548
00:36:43,160 --> 00:36:47,080
Corinthians. 
He takes all that was being 

549
00:36:47,080 --> 00:36:49,960
spread there in Corinth and he 
turns it right way up. 

550
00:36:50,920 --> 00:36:56,320
Strength is found in weakness, 
authority is found in humility 

551
00:36:57,000 --> 00:36:59,480
and glory is obtained in 
sacrifice. 

552
00:37:00,960 --> 00:37:04,080
Fellow called Floyd Mcclung has 
a name for you. 

553
00:37:04,840 --> 00:37:09,800
Once said everyone wants the 
fruit of Paul's ministry, but 

554
00:37:09,800 --> 00:37:12,400
few want to pay the price Paul 
paid. 

555
00:37:13,440 --> 00:37:21,800
He died daily and that's our 
call too, to die daily to 

556
00:37:21,800 --> 00:37:25,720
comfort, to pride, to self 
interest. 

557
00:37:28,080 --> 00:37:32,400
If anyone would come after me, 
Jesus said let him deny himself,

558
00:37:33,240 --> 00:37:38,280
take up his cross and follow me 
so that Christ might live 

559
00:37:38,360 --> 00:37:41,720
through US. 
And you know, and one day when 

560
00:37:41,720 --> 00:37:46,880
the bridegroom comes for his 
bride, when faith becomes sight 

561
00:37:46,880 --> 00:37:50,360
and and the betrothal becomes 
the wedding, all our sufferings 

562
00:37:50,360 --> 00:37:53,440
will will become light and 
momentary. 

563
00:37:53,960 --> 00:38:02,160
Paul said until that day, keep 
it simple, keep it sincere, keep

564
00:38:02,160 --> 00:38:08,360
it about Jesus Christ for when I
am weak, then I am strong. 

565
00:38:08,840 --> 00:38:10,960
Two Corinthians 12 verse 10. 
Let's pray. 

566
00:38:11,080 --> 00:38:13,840
Lord, we thank you for your word
tonight. 

567
00:38:14,320 --> 00:38:16,840
Thank you for the opportunity to
gather in this place and to 

568
00:38:16,840 --> 00:38:23,040
worship you in song, to worship 
you in our giving, to worship 

569
00:38:23,040 --> 00:38:28,680
you in our study of your Word. 
Now Lord help us to be servants 

570
00:38:29,280 --> 00:38:33,480
of you, Lord Jesus Christ, to 
understand what that truly 

571
00:38:33,480 --> 00:38:38,320
means, to not buy into another 
Jesus, another gospel, another 

572
00:38:38,320 --> 00:38:45,160
spirit, anything that would 
deceive or dupe US, supposed to 

573
00:38:45,160 --> 00:38:49,280
be focused upon you, the 
simplicity of the gospel. 

574
00:38:50,920 --> 00:38:56,520
May we love you with a passion. 
May we desire to be used by you.

575
00:38:58,120 --> 00:39:01,280
I pray Lord for your blessing to
be poured out on your people 

576
00:39:01,280 --> 00:39:03,880
tonight and on through this 
week. 

577
00:39:04,920 --> 00:39:07,280
We ask this in Jesus mighty 
name. 

578
00:39:07,400 --> 00:39:11,400
God's people said Amen, Amen. 
Again, God bless you.

