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Would you open your Bible, 
please, to the book of First 

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Corinthians, chapter 15? 
So that's in the New Testament. 

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We've been studying and teaching
through First Corinthians. 

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We're nearly there. 
We've almost finished the book, 

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and tonight we're looking at 
chapter 15, verses one through 

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28, and the title of the 
message. 

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Tonight, the resurrection 
reality proclaimed, proven and 

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promised. 
As you're turning, I don't know 

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what you might think is the most
important thing that you know 

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that that piece of information 
or a collective of information, 

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facts, knowledge that you 
possess that if you were to come

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down to it, we'd suggest and say
this is probably the most 

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important piece of information 
or knowledge in my possession. 

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Remember, as a child in primary 
school, coming into our school 

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library and just being enamoured
with the number of books and 

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just overwhelmed with the sense 
of thinking back then. 

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This is prior to obviously the 
days of Internet and other, you 

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know, access to those sorts of 
things. 

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Wow, what knowledge there is 
here. 

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And then heading into high 
school and, and again, it just 

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kind of doubled in size the 
library on campus and not 

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changed school into a, a 
relatively new one that was much

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better resource than the one I'd
been at. 

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And I was just like, wow, this 
is mind blowing. 

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This library. 
And then I went to university 

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and, and university had not only
one level, but multiple levels 

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of books and, and, and all sorts
of academic texts and things 

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that I could access to. 
And, and then computers were 

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starting to come about then and 
we had all of those computer 

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stations. 
And, and then now of course, 

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with technology and what we have
access to at our very fingertip,

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the amount of knowledge that is,
that is possible for us to 

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access, to consume, to know is, 
is huge. 

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Just think of the vast constant 
influx of information that is 

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available to you. 
And I mean, the average 

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household has multiple TV's and 
all of the media that's coming 

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through to us. 
I mean, statistically they 

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suggest that the average TV is 
on 8 hours a day in the home. 

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And if you've got multiples of 
those with all of the news 

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information coming through. 
So again, it begs the question, 

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what is the most important thing
that you know? 

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The question, simple yet 
profound, leads us to 1 

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Corinthians 15 where Paul 
answers it directly. 

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He says in verse 3, what I 
received, I passed on to you as 

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of first importance. 
So Paul declares to us tonight 

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the first important to him, the 
first importance to him, the 

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greatest piece of knowledge, the
greatest information that you 

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can receive that you could ever 
know, He presents. 

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And that is this, the gospel, 
the life, the death, the burial 

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and resurrection of Jesus 
Christ. 

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And if you know this tonight, 
that is the most important thing

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that you know. 
And if you don't know the truth 

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of this tonight, then tonight's 
your night. 

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You can know its greatest, most 
important of first importance. 

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As Paul says again, in an age of
information, that's what it's 

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called now seemingly drowning in
information, this chapter calls 

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us to anchor our lives in what 
matters most, the gospel, the 

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good news of Jesus Christ 
centred on the resurrection of 

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Jesus Christ, and that's Paul's 
real focus. 

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The simple truth is this. 
You see, a dead saviour, if 

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Jesus is not alive, if he did 
not rise again from the death, 

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saves no one. 
It's a waste of time. 

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In fact, Paul will declare that 
we're to be pitied because what 

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we're doing, what we're 
gathering here, if Jesus isn't 

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alive, if Jesus didn't rise 
again from the dead as the 

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Scriptures declare and as we 
believe, then we're just kidding

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ourselves and we're to be 
pitied. 

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But if it's true, well then, 
then there's something powerful,

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there's something great to it. 
And this is what Paul declares 

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to you and I tonight, that the 
greatest thing of first 

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importance that you can ever 
know is that the life, death, 

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burial, resurrection of Jesus 
Christ, the gospel message, 

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because this is what saves A 
risen Christ, saves all who will

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believe. 
And the idea that Jesus lived a 

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good life, he was a good person,
appeals to some. 

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And I'll declare that, yeah, I 
believe Jesus to to being a real

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individual. 
And I think he taught some good 

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things that we can learn from. 
I think he taught some wonderful

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things, in fact, but then he 
died and that's it. 

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And, you know, it was a tragic 
death and but he never came 

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back. 
And I don't believe that. 

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And so that begs the question, 
well, So what then? 

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There's been plenty of people 
that have espoused great things 

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and had some wonderful teachings
and so on. 

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But what separates Jesus from 
just being a philosophy from a 

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guru is the fact that he rose 
again. 

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That's transformative. 
That takes a philosophy and 

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transforms it into the powerful.
You see, this dead guy got back 

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up again. 
This dead guy isn't in the grave

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anymore. 
He rose again, the Bible says, 

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and he's alive, which means 
this, that he can conquer death.

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The death, that great nemesis, 
that great fear that holds much 

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of humanity did not hold him, 
that he had the power to conquer

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death. 
And that means that if he has 

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the power to do that, then he 
has the power to do anything 

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that he promised. 
He said a number of things, and 

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we'll see the relevance of that.
So tonight I want to look at the

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powerful truth and fact of the 
resurrection of Jesus. 

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And what we're going to see in 
our text before us is that it is

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proclaimed as the core of the 
gospel. 

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And then what Paul will do to to
address any doubts at his 

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audience and that we might have 
is he he goes and proves the 

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resurrection. 
And then he builds on that and 

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gives the promise that the 
resurrection holds for you and I

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tonight, that because Jesus is 
alive, that he is resurrected, 

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that he is immortal forever to 
live on, then that means 

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something for you and I. 
So let's look at these verses 

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and let's look at verses 1 to 4 
to begin with. 

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Moreover, brethren, I declare 
I'm reading from the New King 

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James Version of the Bible. 
By the way, I declare to you the

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gospel which I preached to you. 
Gospel simply means good news. 

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It's the good news of Jesus 
Christ which I preached to you, 

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which also you received, and in 
which you stand, by which also 

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you are saved if you hold fast. 
That word which I preached to 

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you, unless you believed in 
vain, or was emptiness or a 

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waste of time. 
For I delivered to you first of 

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all that which I also received, 
that Christ died for our sins 

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according to the Scriptures, and
that he was verse 4 buried, and 

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that he rose again the third day
according to the Scriptures. 

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Now, brothers and sisters, he 
begins with I want to remind you

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of the gospel that I preached. 
You see, there was a challenge 

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in the church at Corinth that 
was questioning. 

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And this was big in in Greek 
philosophy. 

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In fact, they weren't big on 
this idea of being resurrected, 

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that when you died, they would 
much prefer that, well, the 

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spirit was released from the 
body. 

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And this idea of, of having some
kind of a resurrected body was 

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just altogether foreign. 
And that was creeping in to the 

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church there in Corinth. 
Remember it was a a Roman 

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province, but lots of Greek 
philosophy and influence there. 

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What Paul here gives to us in 
verses 3 and 4 in particular is 

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often being called an early 
Christian creed, something that 

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the early church had developed 
an an earliest record of, of 

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what the gospel is, of what they
would confess. 

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This is what we adhere to, this 
is what we believe. 

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This is what makes us 
Christians, followers of the way

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as they are known followers of 
Jesus Christ. 

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And that is that Jesus died, 
that Jesus was buried, and he 

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rose again according to the 
Scriptures. 

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And so the message of the Gospel
is exactly that, that Christ 

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Jesus when he came to this 
earth, lived fully human, but he

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died and he was buried, but he 
rose again three days later. 

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And Paul's words aren't simply 
an introduction to this chapter 

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here. 
They are called to to stand on 

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what truly matters. 
It says, I want you to be firm 

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on this, to be secure, grounded 
in this, because this is what 

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truly saves. 
Paul says he reminds the 

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Corinthians and us tonight the 
gospel that he preached. 

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This is what I delivered to you 
from the very beginning. 

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This is what you received. 
This is what has transformed 

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your lives. 
And now stand in this gospel 

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because the gospel is not just 
good advice, it's not just some 

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wise words and some things that,
well, we can glean and maybe get

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some good understanding out of 
it. 

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It is good news for you and I 
that God entered into human 

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history in Jesus and that He 
came and He is able to 

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sympathise with all that we 
experience and go through as 

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human beings here in this fallen
world, this earth as we know it.

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He knows what it is like to be 
human. 

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He knows what it is like to 
suffer, to to feel hunger, to 

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experience pain, to to mourn the
loss of loved ones, to 

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experience betrayal. 
All of the things that we go 

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through, Jesus was acquainted 
with, and yet He lived sinlessly

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in this life. 
So all of the pressure that we 

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face, that we succumb to, the 
temptations that we endure, He 

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was able to stand against and to
resist. 

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The pressures of life in this 
fallen world were there for him.

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But he was strong and he 
persevered and resisted. 

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And then he died sacrificially 
at the age of 33. 

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And he did die, despite what 
people might deny and try to 

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claim. 
He was beaten, he was flogged, 

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he was whipped, he was 
crucified. 

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Expert witnesses, the centurion 
at the cross declared that this 

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man was dead, so much so that 
when it came to breaking the 

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legs of the other criminals that
were crucified alongside of him 

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to to speed up their death 
process when they came to Jesus,

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No, he's gone. 
He was already dead and he died 

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in our place for our sin. 
The Bible says to pay the 

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penalty, the wages that that we 
had earned through our sinful 

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lives. 
And he came to take that and to 

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make the way possible for, for 
sinful fallen humanity to again 

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gain access, entrance to a holy,
righteous, sinless God. 

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And he rose triumphantly 3 days 
later. 

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This is all part of the gospel, 
defeating death, conquering the 

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grave, displaying his power over
sin and the grave and the enemy 

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Satan who thought he'd won his 
greatest victory. 

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You see in a world that is 
overflowing with bad news and, 

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and there is much of it, if you 
turn on the TV, listen to the 

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radio, read the headlines, it's 
death, it's injustice, it's 

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wars, it's tragedy after 
tragedy. 

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Paul declares that Christ died 
for our sins, that he was 

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buried, but he rose again on the
third day. 

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And this, he says, is good news.
This is the gospel for the 

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Christian. 
This is not optional truth for 

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us to go. 
Yeah, I kind of like bits and 

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pieces of the Bible and and and 
I'll glean from that and I'll 

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apply that. 
But this is a non negotiable, 

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this is foundational when it 
comes to what makes us 

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Christian. 
So just as reporters announce 

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world altering events, so we as 
Christians and I as a preacher 

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and anybody that proclaims the 
good news, the single greatest 

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event in history is the death, 
the resurrection of Jesus 

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Christ. 
And the meaning of the gospel is

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this. 
It's for our sins, it says. 

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This was no ordinary death. 
It was what's called 

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substitutionary, penal and 
purposeful. 

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It says Christ died for our 
sins. 

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He bore the judgement that we 
deserve. 

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He took our place absorbing the 
wrath of God on our behalf. 

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Paul says indeed, as we look 
into this, that without Jesus 

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the Christ, we have a problem. 
And the problem is simply sin. 

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And we're all sinners. 
Not, not a single human being is

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exempt from that. 
We all have in Word and in deed,

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in thought, done what we're not 
to do and not done what we were 

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we were to do. 
These are called sins of 

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omission. 
The things that we have not 

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done, that we should have been 
doing, that we've omitted doing,

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and sins of Commission, things 
that we have done that we should

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not have done, we've all 
perpetrated those things and 

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we've all had those things 
committed against us. 

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And we know the full experience 
of sin in our existence of 

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humanity. 
And the result the the Bible 

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says the wages, the penalty of 
sin is death and we all die. 

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It's been said again and again, 
statistics are that 10 out of 10

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people will die. 
And that is the bad news, 

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because if we're to die in our 
sin, then we are doomed and we 

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are lost and, and, and we're 
we're separated for all of 

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eternity away from God. 
But the good news is that Jesus 

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the Christ came to love and to 
save us, to rescue us from 

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ourselves and the perilous 
eternity that we faced without 

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him. 
And Jesus didn't just die. 

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That would be a tragedy. 
Yes, as we read the story and we

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go through it and we see all 
that he experienced and, and 

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there have been many people 
throughout history that have 

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died and experienced all, all 
sorts of forms of, of terrible 

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tragedies in their death. 
But no, we remember Jesus 

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because of the significance of 
his death. 

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He died for you, it says he died
for me, for our sins. 

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Like a a firefighter rushing 
into the flames to rescue the 

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trap. 
Jesus faced the fury of God's 

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judgement to bring us out and to
rescue us and so on. 

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The meaning of this the Gospel, 
the good news of Jesus life of 

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Jesus death of his burial of his
resurrection is is that have you

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trusted Jesus, not merely 
admired him, not merely 

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appreciated him, but have you 
surrendered to him? 

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Have you received this gospel 
not as a philosophy, but as your

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hope for what lies beyond the 
grave because the message of the

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gospel must not only be received
but retained. 

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That's why he says to them, 
stand firm in this not only what

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I preached to you that you 
heard, but but listen to it, 

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receive it. 
This gospel, you are saved. 

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If you hold firmly otherwise, he
says in verse 2, you have 

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believed in vain. 
You see, it's not just what you 

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hear, but what you believe and 
what you cling to that saves. 

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00:15:35,320 --> 00:15:39,040
And all of this is so important 
because early on in the book of 

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Romans, Paul said these words in
chapter 10, verse 9. 

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If you confess with your mouth, 
listen to this, the Lord Jesus, 

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and believe in your heart that 
what God raised him from the 

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dead, you shall be saved. 
That's the promise of the 

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Scripture. 
In other words, you cannot be 

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saved. 
You're not a true believer, a 

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saved person, if you deny the 
resurrection of Jesus Christ. 

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That's how important it is. 
It's part and parcel of the 

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00:16:09,640 --> 00:16:14,480
historic Christian gospel, this 
declaration of Jesus life, 

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death, burial and his 
resurrection. 

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And Paul sees this as our first 
importance. 

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00:16:20,840 --> 00:16:23,160
So let let me remind you that 
the most important thing that 

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you can know, our first 
importance is this. 

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We need the gospel, the good 
news of Jesus Christ and we are 

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00:16:30,960 --> 00:16:36,600
they were to stand firm in this.
And again, do you have this 

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00:16:36,600 --> 00:16:42,560
tonight? 
Is your faith a passing phase? 

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00:16:42,720 --> 00:16:45,920
I'll check out this church thing
for a little bit and I'm curious

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00:16:45,920 --> 00:16:50,360
about the Bible or is it a 
permanent foundation, the 

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00:16:50,360 --> 00:16:53,360
gospel. 
Do you stand in the gospel, the 

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00:16:53,360 --> 00:16:57,520
good news of Jesus Christ? 
Are you wavering an opinion, 

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00:16:57,720 --> 00:17:00,280
habit and loyalty? 
You know, I'm not sure, I'm not 

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00:17:00,280 --> 00:17:04,560
sure. 
So the gospel firstly is 

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00:17:04,560 --> 00:17:08,560
proclaimed, but let's look at in
case you say, well, how can I 

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trust that the resurrection is 
real? 

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00:17:12,280 --> 00:17:13,599
Are you kidding me with all of 
this? 

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00:17:13,599 --> 00:17:16,800
I mean that's 2000 years ago 
just because some text says it. 

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00:17:17,839 --> 00:17:19,640
And yes, I am wavering an 
opinion. 

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00:17:19,640 --> 00:17:22,800
And are you expecting me to 
believe that someone came back 

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from the dead? 
Paul pre empts those lines of 

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00:17:26,560 --> 00:17:28,520
questions in the verses that 
come. 

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00:17:28,520 --> 00:17:32,640
And so now he proves with 
convincing evidence in verses 5 

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00:17:32,640 --> 00:17:36,200
to 11 the gospel and in 
particular the resurrection of 

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00:17:36,240 --> 00:17:41,280
Jesus Christ. 
And verse 5 he says that he was 

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00:17:41,280 --> 00:17:46,280
seen by Cephas that that is 
Peter of the disciples of the 

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00:17:46,280 --> 00:17:49,320
apostles. 
Then by the 12. 

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00:17:49,320 --> 00:17:52,600
So in reference to the other 
disciples, followers of Jesus, 

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00:17:53,680 --> 00:17:58,280
that's a collective term. 
After that verse 6, he was seen 

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00:17:58,280 --> 00:18:02,680
by over 500 brethren at once. 
So 500 people gathered at one 

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00:18:02,680 --> 00:18:08,560
point in time had seen Jesus 
resurrected, physical body as it

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00:18:08,560 --> 00:18:13,160
was, of whom he says the greater
part. 

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00:18:13,160 --> 00:18:16,920
You can ask them, he says at the
time of this writing, of whom 

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00:18:16,920 --> 00:18:21,040
the greater part remain to the 
present, but some have fallen 

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00:18:21,040 --> 00:18:23,160
asleep. 
This is a euphemism for having 

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00:18:23,160 --> 00:18:26,440
died. 
You see, for the Christian, when

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00:18:26,440 --> 00:18:29,400
our physical body dies, it's 
gone. 

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00:18:29,800 --> 00:18:33,400
That's not the real us. 
It's akin to falling asleep. 

302
00:18:33,440 --> 00:18:38,120
And the Bible says after that, 
verse 7, he was seen by James. 

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00:18:38,120 --> 00:18:41,320
This isn't James of the 
disciples of the apostles. 

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00:18:41,320 --> 00:18:44,360
This is the half brother of 
Jesus, James. 

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00:18:44,360 --> 00:18:46,440
We'll talk a little bit about 
him later. 

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00:18:46,440 --> 00:18:50,600
Then by all the apostles. 
These were others beyond the 12 

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00:18:50,600 --> 00:18:53,680
as well. 
Then last of all, he was seen by

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00:18:53,680 --> 00:18:57,440
me. 
Paul's own personal testimony as

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00:18:57,440 --> 00:18:59,560
by one board out out of due 
time. 

310
00:19:00,680 --> 00:19:04,160
For I am the least of the 
apostles who am not worthy to be

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00:19:04,160 --> 00:19:07,440
called an apostle because I 
persecuted the Church of God. 

312
00:19:07,960 --> 00:19:11,160
But by the grace of God, I am 
what I am, and His grace toward 

313
00:19:11,160 --> 00:19:15,320
me was not in vain, empty or a 
waste of time, but I laboured 

314
00:19:15,320 --> 00:19:18,680
more abundantly than they all, 
yet not I, but the grace of God 

315
00:19:18,680 --> 00:19:21,960
which was with me. 
Therefore, whether it was I or 

316
00:19:21,960 --> 00:19:25,400
they, so we preach, and so you 
believed. 

317
00:19:26,360 --> 00:19:30,520
So again here in these verses, 
Paul anticipates those that 

318
00:19:30,520 --> 00:19:33,600
might doubt the Verity of the 
resurrection. 

319
00:19:34,160 --> 00:19:37,160
And he answers and he doesn't 
appeal to blind faith in the 

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00:19:37,160 --> 00:19:41,040
verses that we read. 
He builds his case on eyewitness

321
00:19:41,040 --> 00:19:47,360
evidence, on fulfilled prophecy 
and on transformed lives, and he

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00:19:47,360 --> 00:19:50,280
gives for a scriptural proof. 
First of all, he says according 

323
00:19:50,280 --> 00:19:54,480
to the Scriptures, and Paul here
is appealing to their knowledge 

324
00:19:54,480 --> 00:19:57,480
of the Old Testament here when 
he says this and and perhaps 

325
00:19:57,480 --> 00:20:01,440
what comes to the mind of the 
audience and of of those hearing

326
00:20:01,440 --> 00:20:02,840
this. 
And for you and I tonight are 

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00:20:02,840 --> 00:20:07,880
passages like Isaiah 53. 
Or the likes of Psalm 16 or 

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00:20:07,880 --> 00:20:11,600
Psalm 22 and go ahead and be a 
student of the Word and look 

329
00:20:11,600 --> 00:20:15,000
into those and see how they 
connect with Jesus of the likes 

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00:20:15,000 --> 00:20:17,680
of the book of Jonah. 
In fact, Jesus himself, when he 

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00:20:17,680 --> 00:20:22,320
was asked for a sign, spoke of 
the example of Jonah having been

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00:20:22,440 --> 00:20:25,000
swallowed in the belly of the 
great fish as being a 

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00:20:25,000 --> 00:20:29,280
declaration of what would happen
to him upon his death and for 

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00:20:29,280 --> 00:20:32,840
three days being in the grave 
but prior to his resurrection. 

335
00:20:32,840 --> 00:20:35,880
But maybe the greatest 
illustration in the Scriptures 

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00:20:35,880 --> 00:20:39,000
is in the book of Genesis. 
You might recall the story in 

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00:20:39,000 --> 00:20:44,960
Genesis 22 of Abraham being 
called by God to sacrifice his 

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00:20:44,960 --> 00:20:49,200
son, his only son in Isaac. 
Now Abraham had another son in 

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00:20:49,200 --> 00:20:52,840
Ishmael, but did God say that 
God said your only son, Isaac? 

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00:20:52,840 --> 00:20:55,480
No, I don't recognise the son of
the flesh, for that was what 

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00:20:55,480 --> 00:20:59,680
Ishmael was, but your only son, 
the son of the promise, the son 

342
00:20:59,680 --> 00:21:02,360
of the covenant, your only son 
in Isaac. 

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00:21:03,440 --> 00:21:07,840
And it's a type of this story, a
picture pointing to what God 

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would ultimately go through with
that Abraham did not. 

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00:21:11,000 --> 00:21:15,160
But Abraham was resolved in that
three days that Isaac is as good

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00:21:15,160 --> 00:21:17,880
as dead. 
But God is faithful because he 

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00:21:17,880 --> 00:21:20,240
has promised. 
Then he will raise him back from

348
00:21:20,240 --> 00:21:23,080
the dead because there's yet 
many promises to be fulfilled in

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00:21:23,080 --> 00:21:25,600
and through Isaac. 
Abraham did this. 

350
00:21:25,600 --> 00:21:29,080
And Abraham tells Isaac when 
Isaac questions, well, where's 

351
00:21:29,080 --> 00:21:33,480
this sacrifice? 
And Abraham tells Isaac God will

352
00:21:33,480 --> 00:21:38,000
provide himself a sacrifice. 
And it was on Mount Moriah that 

353
00:21:38,000 --> 00:21:42,280
that episode took place. 
Later known as Calvary, the 

354
00:21:42,280 --> 00:21:45,440
place where Jesus would be 
crucified and the prophecy was 

355
00:21:45,440 --> 00:21:48,720
fulfilled, where God would 
provide himself a sacrifice. 

356
00:21:49,200 --> 00:21:52,640
And so Paul here proves the 
resurrection by appealing to 

357
00:21:52,640 --> 00:21:55,880
scriptural proof, saying there 
were prophetic words that were 

358
00:21:55,880 --> 00:22:00,040
given that have been fulfilled 
in Jesus Christ in not only his 

359
00:22:00,040 --> 00:22:03,160
life, but in his death and his 
burial in his resurrection. 

360
00:22:04,040 --> 00:22:06,680
But then in case that's not 
enough, he goes now and makes 

361
00:22:06,680 --> 00:22:10,960
mention of eyewitness proof. 
And he spoke of Peter and of the

362
00:22:10,960 --> 00:22:15,640
12 and of the 500 and of James 
and, and then of himself, Paul. 

363
00:22:15,840 --> 00:22:19,040
And he bolsters the evidence 
given with these eyewitness 

364
00:22:19,040 --> 00:22:22,720
accounts and references that 
Jesus appeared to them. 

365
00:22:23,120 --> 00:22:25,920
And he says, if you doubt this, 
many of them are present today 

366
00:22:25,920 --> 00:22:27,640
and you can still go ahead and 
ask them. 

367
00:22:30,480 --> 00:22:33,480
Tells us that the resurrected 
Jesus appeared to over 500 

368
00:22:33,480 --> 00:22:36,120
people, many of whom were still 
alive at the time of Paul's 

369
00:22:36,120 --> 00:22:38,560
writing of this letter. 
And this was a public fact, 

370
00:22:39,440 --> 00:22:43,040
common knowledge for them back 
then, easily disputable if it 

371
00:22:43,040 --> 00:22:47,280
were not so. 
And So what we know through this

372
00:22:47,280 --> 00:22:49,720
and what we understand from the 
Scriptures is that Jesus 

373
00:22:49,720 --> 00:22:54,080
appeared to his friends, yes, 
but also to strangers. 

374
00:22:55,080 --> 00:22:57,880
And Paul says that over the 
course of some 40 days, he 

375
00:22:57,880 --> 00:23:02,520
appeared to as many as a crowd, 
numbering 500 at one point in 

376
00:23:02,520 --> 00:23:05,400
time. 
Jesus appeared to large crowds 

377
00:23:05,400 --> 00:23:07,200
of people after his 
resurrection. 

378
00:23:07,640 --> 00:23:10,600
And at the point the time of 
writing, we're looking at a more

379
00:23:10,600 --> 00:23:14,840
of a rural type of living people
who are scattered about, busy 

380
00:23:14,840 --> 00:23:19,480
about their, their, you know, 
endeavours in an agrarian 

381
00:23:19,480 --> 00:23:22,080
society and culture. 
So for 500 people to come 

382
00:23:22,080 --> 00:23:25,600
together was a very major, 
significant public event. 

383
00:23:27,160 --> 00:23:33,320
And what this tells us is that 
Jesus was not in hiding, that 

384
00:23:33,320 --> 00:23:37,000
after his resurrection he was 
widely known and seen an 

385
00:23:37,000 --> 00:23:39,040
experience. 
This would have been the front 

386
00:23:39,040 --> 00:23:42,920
page of the newspaper today. 
The leading story in the nightly

387
00:23:42,920 --> 00:23:48,200
newscast would have been the 
discussion at work, the 

388
00:23:48,200 --> 00:23:51,600
discussion at synagogue, the 
discussion around the dinner 

389
00:23:51,600 --> 00:23:53,800
table. 
Jesus was alive. 

390
00:23:54,320 --> 00:23:56,880
Did you hear he appeared to the 
two on the road to a Mass? 

391
00:23:57,360 --> 00:23:58,920
Did you hear that he appeared to
Peter? 

392
00:23:59,160 --> 00:24:02,320
He appeared to Thomas and all of
those people and he was walking 

393
00:24:02,320 --> 00:24:06,680
around and and visible publicly.
It's like he's scheduling 

394
00:24:06,680 --> 00:24:11,400
meetings, going to meals, making
appearances with people. 

395
00:24:11,400 --> 00:24:15,640
And everybody had an opportunity
to verify that he had indeed 

396
00:24:15,840 --> 00:24:19,520
risen from the dead. 
And Paul says, if you don't 

397
00:24:19,520 --> 00:24:21,360
believe me, then go to the 
eyewitnesses. 

398
00:24:21,920 --> 00:24:25,600
Many of them are alive still. 
And Paul references some 

399
00:24:25,600 --> 00:24:27,840
specific appearances as 
evidence. 

400
00:24:27,840 --> 00:24:32,040
He speaks of Peter first of all 
and and what he has in mind is, 

401
00:24:32,040 --> 00:24:35,480
is Peter being the not a leader 
of the disciples. 

402
00:24:35,480 --> 00:24:40,520
But we know that he was cowardly
in that denial and three times 

403
00:24:40,520 --> 00:24:43,720
before the Russo had crowed 
denying that he was a follower 

404
00:24:43,720 --> 00:24:47,080
of Jesus and Jesus specifically 
sought him out. 

405
00:24:48,240 --> 00:24:50,440
So Peter, do you love me? 
Peter, do you love me? 

406
00:24:50,440 --> 00:24:53,120
Peter, do you love me three 
times and extending that 

407
00:24:53,120 --> 00:24:57,400
forgiveness that opportunity. 
The other disciples who were 

408
00:24:57,400 --> 00:25:00,560
afraid in the upper room as the 
record in the goth in in the 

409
00:25:00,560 --> 00:25:03,720
book of Acts tells us and of and
of Thomas who was absent who 

410
00:25:03,720 --> 00:25:06,720
later when when Jesus had 
appeared and Thomas was there. 

411
00:25:06,920 --> 00:25:10,720
Thomas, you doubted me. 
You said if if you would stick 

412
00:25:10,720 --> 00:25:13,480
your hand in the side and and 
touch mine. 

413
00:25:13,480 --> 00:25:16,920
Well, here you go Thomas. 
He appeared and I mentioned the 

414
00:25:16,920 --> 00:25:19,960
two on the road to Emmaus. 
All of this here, but I want to 

415
00:25:19,960 --> 00:25:21,840
focus on on this one in 
particular. 

416
00:25:21,840 --> 00:25:29,480
He says and he appeared to 
James, James, Jesus sceptical 

417
00:25:30,160 --> 00:25:33,440
half brother. 
Now, Jesus had two brothers, at 

418
00:25:33,440 --> 00:25:38,560
least that we're aware of, James
and a fellow called Jude, who 

419
00:25:38,560 --> 00:25:44,640
while Jesus was alive, did not 
believe in Jesus as Messiah. 

420
00:25:45,240 --> 00:25:48,200
In fact, at one point in time we
read in the Gospels that they 

421
00:25:48,200 --> 00:25:52,120
thought Jesus and his teaching 
as a rabbi had gone so far that 

422
00:25:52,120 --> 00:25:55,400
they wanted to hold some kind of
an intervention and bring him 

423
00:25:55,400 --> 00:25:57,400
out and kind of save him from 
himself. 

424
00:25:59,120 --> 00:26:01,360
Now, I don't know about you, but
most of us probably would not 

425
00:26:01,360 --> 00:26:05,680
feel comfortable in worshipping 
our Big Brother, right? 

426
00:26:06,200 --> 00:26:08,280
Your Big Brother says to you, 
I'm God, what are you going to 

427
00:26:08,280 --> 00:26:12,000
do, Knock it off you? 
And we would say a whole number 

428
00:26:12,000 --> 00:26:16,880
of things, right? 
And yet after Jesus 

429
00:26:16,880 --> 00:26:20,200
resurrection, his own brother 
said, you know what, it's true. 

430
00:26:21,720 --> 00:26:25,040
We lived with him. 
He's our brother. 

431
00:26:26,400 --> 00:26:28,320
And as I look back, he never 
sinned. 

432
00:26:29,640 --> 00:26:32,840
And we saw him die and we saw 
him buried and we went to the 

433
00:26:32,840 --> 00:26:36,200
funeral and we saw him rise and 
and it's our brother. 

434
00:26:36,200 --> 00:26:38,360
Yes. 
And he said he was God. 

435
00:26:38,360 --> 00:26:41,240
And he came down from heaven to 
live without sin, to die, to 

436
00:26:41,240 --> 00:26:43,480
take away sin. 
And I didn't believe it at the 

437
00:26:43,480 --> 00:26:48,040
time, but but now I do. 
And it changed their lives. 

438
00:26:49,000 --> 00:26:52,520
And, and he said he would rise 
and, and he proved that he was 

439
00:26:52,520 --> 00:26:55,160
God by doing so. 
And, and now I'm on this mission

440
00:26:55,160 --> 00:26:56,960
of salvation because I believe 
it. 

441
00:26:57,400 --> 00:26:59,320
And it's exactly as he said it 
would be. 

442
00:27:00,120 --> 00:27:03,520
And they began worshipping their
brother as God. 

443
00:27:05,920 --> 00:27:10,440
And they both James and Jude 
became pastors and they both 

444
00:27:10,440 --> 00:27:14,080
wrote books in the New Testament
named after themselves, the book

445
00:27:14,080 --> 00:27:18,360
of James and the book of Jude. 
James becomes a very prominent 

446
00:27:18,360 --> 00:27:21,120
leader in the early church 
pastoring the the very pre 

447
00:27:21,120 --> 00:27:25,400
eminent church in Jerusalem. 
And Paul says effectively this 

448
00:27:25,680 --> 00:27:29,040
what would it take for someone 
to worship their brother as God?

449
00:27:30,160 --> 00:27:35,080
Speak to James, speak to Jude. 
Extraordinary evidence is what 

450
00:27:35,080 --> 00:27:39,000
that would take, right? 
Such as the resurrection. 

451
00:27:40,480 --> 00:27:43,280
Now, all of this combined, if 
you were to think of it in court

452
00:27:43,280 --> 00:27:47,960
today, if 500 eyewitnesses would
testify of the same event, that 

453
00:27:47,960 --> 00:27:50,200
would be an unshakeable case, 
would it not? 

454
00:27:51,160 --> 00:27:55,160
In in our modern day courts, 
we're satisfied and happy with 

455
00:27:55,160 --> 00:27:57,360
2-3 witnesses, as was the case 
back then. 

456
00:27:57,360 --> 00:28:01,760
But 500 Paul says you want 2-3 
witnesses, Let me give you 500 

457
00:28:02,440 --> 00:28:06,400
all at one time extraordinary 
evidence. 

458
00:28:06,400 --> 00:28:09,760
Now this wasn't some mass 
hallucination or emotional 

459
00:28:09,760 --> 00:28:11,680
delusion that was taking place 
here. 

460
00:28:11,920 --> 00:28:17,240
This is verifiable truth, but 
still not done. 

461
00:28:17,840 --> 00:28:21,360
Paul now having provides 
scriptural proof and eyewitness 

462
00:28:21,360 --> 00:28:26,400
proof gives personal proof of 
the radical transformation 

463
00:28:26,400 --> 00:28:30,200
that's happened in his life. 
You see, Paul, as he was 

464
00:28:30,200 --> 00:28:36,000
previously known as Saul, once 
hated Jesus with a passion, so 

465
00:28:36,000 --> 00:28:38,840
much so that he thought about 
murdering Christians. 

466
00:28:38,840 --> 00:28:42,960
Followers of Jesus tried with 
all that was within him to 

467
00:28:42,960 --> 00:28:46,040
destroy the early church. 
What changed him? 

468
00:28:46,760 --> 00:28:52,480
Seeing the risen Christ last of 
all he says verses 8 through to 

469
00:28:52,480 --> 00:28:55,360
10. 
He appeared to me also as to 1 

470
00:28:55,360 --> 00:29:00,160
abnormally born, but by the 
grace of God, I am what I am. 

471
00:29:01,960 --> 00:29:04,600
You see, some would say, and 
maybe you might think it with 

472
00:29:04,600 --> 00:29:06,320
all of the evidence given today 
so far. 

473
00:29:06,320 --> 00:29:11,120
Well, they're his friends, maybe
his acquaintances and and his 

474
00:29:11,120 --> 00:29:16,320
family, and perhaps they're 
predisposed to eagerly yearn for

475
00:29:16,320 --> 00:29:19,120
the coming of Jesus from from 
death. 

476
00:29:19,120 --> 00:29:22,400
Maybe, maybe they worked 
together out of their hearts 

477
00:29:22,400 --> 00:29:25,920
longing and yearning because of 
what they really wanted out of 

478
00:29:25,960 --> 00:29:30,160
Jesus. 
Maybe they needed this and they 

479
00:29:30,160 --> 00:29:33,680
managed to conjure up enough 
people and they're all in on the

480
00:29:33,680 --> 00:29:35,400
lion. 
And some people say that and 

481
00:29:35,400 --> 00:29:38,680
believe that, right? 
And maybe they all suffered for 

482
00:29:38,680 --> 00:29:41,240
no apparent reason. 
That's a bit of a stretch, I 

483
00:29:41,240 --> 00:29:44,360
reckon. 
And to make the final point 

484
00:29:44,360 --> 00:29:47,360
here, that absolutely nails the 
case of the resurrection of 

485
00:29:47,360 --> 00:29:52,240
Jesus. 
Paul says I saw him too and man,

486
00:29:52,280 --> 00:29:56,880
Jesus changed my life. 
Now Paul wasn't an acquaintance 

487
00:29:56,880 --> 00:29:59,080
of Jesus. 
He wasn't a friend or a family 

488
00:29:59,080 --> 00:30:03,400
member of Jesus. 
He was an enemy of Jesus. 

489
00:30:04,320 --> 00:30:08,440
He hated Jesus with a a deep 
seated kind of hatred that few 

490
00:30:08,440 --> 00:30:12,640
have ever had for Jesus or 
anyone else for that matter. 

491
00:30:13,200 --> 00:30:15,760
And as I said before, he 
despised Christians. 

492
00:30:16,280 --> 00:30:19,080
One of our first introductions 
to Paul, as he was called back 

493
00:30:19,080 --> 00:30:22,000
then, is Saul in the book of 
Acts is where he is 

494
00:30:22,000 --> 00:30:25,280
participating in the public 
execution and unjust murder of 

495
00:30:25,280 --> 00:30:29,560
an early Christian leader, a 
fellow called Stephen, because 

496
00:30:29,880 --> 00:30:34,320
Stephen worshipped and exalted 
and preached the resurrected 

497
00:30:34,320 --> 00:30:37,160
Jesus. 
And Saul, as Paul was known back

498
00:30:37,160 --> 00:30:41,200
then, hated that. 
And Paul's mission was to murder

499
00:30:41,200 --> 00:30:45,160
people who worship Jesus until 
he saw the resurrected Jesus on 

500
00:30:45,160 --> 00:30:47,280
the road to Damascus. 
It's called the Damascus 

501
00:30:47,280 --> 00:30:49,520
conversion. 
We read it in the book of Acts, 

502
00:30:49,840 --> 00:30:53,400
and upon seeing Jesus restored 
to life, Paul was struck with 

503
00:30:53,400 --> 00:30:59,880
this incontrovertible fact that 
Jesus is the Christ, that Jesus 

504
00:30:59,880 --> 00:31:04,360
the Christ is God who has taken 
away sin and conquered death and

505
00:31:04,360 --> 00:31:08,360
deserves our worship alone. 
And it radically transformed 

506
00:31:08,640 --> 00:31:11,040
Saul's life. 
He became known as Paul. 

507
00:31:11,520 --> 00:31:14,760
He went from a murderer of 
Christians to a pastor of 

508
00:31:14,760 --> 00:31:17,040
Christians. 
He went on three missionary 

509
00:31:17,040 --> 00:31:19,360
journeys as we read through in 
the book of Acts. 

510
00:31:19,680 --> 00:31:22,280
He would write a large chunk of 
the New Testament. 

511
00:31:22,600 --> 00:31:26,720
Ultimately he would be beheaded 
by Caesar for being a follower 

512
00:31:26,720 --> 00:31:28,840
of Jesus. 
That's a change. 

513
00:31:29,200 --> 00:31:32,720
That's a transformation that 
takes something significant to 

514
00:31:32,720 --> 00:31:37,360
effect such a change. 
There's a modern day example, a 

515
00:31:37,360 --> 00:31:40,800
fellow called Frank Morrison. 
He was a sceptical lawyer who 

516
00:31:40,800 --> 00:31:44,840
tried to disprove the 
resurrection of Jesus Christ. 

517
00:31:44,840 --> 00:31:47,880
He thought if he could disprove 
the resurrection and 

518
00:31:47,880 --> 00:31:51,520
incidentally disproved the 
transformation of Paul from 

519
00:31:51,520 --> 00:31:54,760
going going from Seoul to Paul, 
then he thought that you could 

520
00:31:54,760 --> 00:31:57,640
disprove Christianity. 
And he's true in fact, if you 

521
00:31:57,640 --> 00:32:00,640
can do that. 
So he set out to do so. 

522
00:32:00,640 --> 00:32:04,080
Of course, you know how those 
stories go. 

523
00:32:05,520 --> 00:32:09,040
In the process he became 
convinced, convicted and 

524
00:32:09,040 --> 00:32:13,920
converted and gave his life to 
Jesus as the Christ, believed in

525
00:32:13,920 --> 00:32:18,080
him as his Lord and Saviour and 
and wrote a book called Who 

526
00:32:18,080 --> 00:32:22,560
Moved the Stone, A powerful 
account of faith built on 

527
00:32:22,560 --> 00:32:26,080
evidence. 
You see, no one is beyond grace.

528
00:32:26,080 --> 00:32:29,800
Paul is proof, he says that it 
was the grace of God upon me. 

529
00:32:30,840 --> 00:32:33,240
And you here tonight might feel 
unworthy. 

530
00:32:33,240 --> 00:32:37,320
We've been hearing the gospel 
mention of our sin and of our 

531
00:32:37,320 --> 00:32:40,560
need for a Saviour and of Jesus 
and the importance of him coming

532
00:32:40,560 --> 00:32:42,560
and of him dying and our place 
for our sin. 

533
00:32:43,120 --> 00:32:47,320
But you know, the resurrection 
is not for the worthy, It's for 

534
00:32:47,320 --> 00:32:50,560
the broken. 
It's for the sinful, it's for 

535
00:32:50,560 --> 00:32:55,200
the hopeless. 
And it changes everything, just 

536
00:32:55,200 --> 00:33:01,680
as it changed Paul. 
And so he firstly proclaims the 

537
00:33:01,680 --> 00:33:04,840
gospel message, verses 
wonderful, and then he proves 

538
00:33:04,840 --> 00:33:07,520
the gospel message, focusing 
specifically on the 

539
00:33:07,520 --> 00:33:10,400
resurrection. 
And now he goes and builds from 

540
00:33:10,400 --> 00:33:14,320
verses 12 through to 28 on the 
promise of of what? 

541
00:33:14,320 --> 00:33:18,200
Hope this should fill in our 
hearts in understanding and in 

542
00:33:18,200 --> 00:33:22,040
knowing this truth. 
And I want to read all of these 

543
00:33:22,040 --> 00:33:25,120
verses together and they're 
actually quite simple in their 

544
00:33:25,120 --> 00:33:28,200
flow, and I think easily 
digestible and understandable. 

545
00:33:28,320 --> 00:33:31,680
So we won't need to dwell a 
whole heap on these verses. 

546
00:33:32,000 --> 00:33:35,920
We'll find ourselves finishing 
very soon verses 12 to 28. 

547
00:33:36,920 --> 00:33:42,120
Now if Christ is preached that 
he has been raised from the 

548
00:33:42,120 --> 00:33:46,640
dead, how do some among you say 
that there is no resurrection of

549
00:33:46,640 --> 00:33:50,720
the dead? 
But if there is no resurrection 

550
00:33:50,720 --> 00:33:52,560
of the dead, then Christ is not 
risen. 

551
00:33:53,520 --> 00:33:55,880
So as I said to you, there were 
some in the church at Corinth 

552
00:33:55,880 --> 00:33:58,280
were denying that there was a 
resurrection altogether. 

553
00:33:58,880 --> 00:34:01,520
So Paul says, why are some 
saying that? 

554
00:34:01,520 --> 00:34:04,760
And let me tell you that if 
that's true, then Jesus isn't 

555
00:34:04,760 --> 00:34:06,280
alive. 
That's the first thing. 

556
00:34:06,720 --> 00:34:11,679
And then he goes on verse 14. 
And if Christ is not risen, then

557
00:34:11,679 --> 00:34:15,600
our preaching is empty and your 
faith is also empty. 

558
00:34:15,920 --> 00:34:18,800
It's a waste of time. 
We're kidding ourselves. 

559
00:34:19,560 --> 00:34:22,199
Yes. 
Verse 15 and we have found false

560
00:34:22,199 --> 00:34:24,960
witnesses of God. 
In other words, we're lying 

561
00:34:24,960 --> 00:34:27,199
then. 
And basically what these people 

562
00:34:27,199 --> 00:34:29,880
are saying is I'm a liar, that 
you're a liar, that you're 

563
00:34:29,880 --> 00:34:33,960
deceived, that you're deluded 
and and that you're mad in this 

564
00:34:34,880 --> 00:34:38,239
because we have testified of God
that he raised up Christ and he 

565
00:34:38,239 --> 00:34:40,760
did not raise up. 
If if resurrection's not real, 

566
00:34:41,239 --> 00:34:45,840
if in fact the dead do not rise.
4 verse 16 if the dead do not 

567
00:34:45,840 --> 00:34:49,960
rise, then Christ is not risen. 
And if Christ has not risen, 

568
00:34:50,239 --> 00:34:53,560
your faith is futile. 
And look at this, you are still 

569
00:34:53,560 --> 00:34:55,600
in your sins. 
Bad news. 

570
00:34:58,280 --> 00:35:02,760
Then also those who have fallen 
in asleep in Christ to perish. 

571
00:35:03,000 --> 00:35:06,240
And he says then even worse, 
those that have died before us 

572
00:35:06,240 --> 00:35:09,720
and believe this, we're fooled 
and deluded and they're perished

573
00:35:10,920 --> 00:35:13,560
and they're gone forevermore 
dying in their sin. 

574
00:35:15,840 --> 00:35:19,680
If in this life only we have 
hope in Christ, verse 19, we 

575
00:35:19,680 --> 00:35:22,200
have of all men the most 
pitiable. 

576
00:35:23,240 --> 00:35:26,480
He says, then we're an absolute 
bunch of fools if this is all we

577
00:35:26,480 --> 00:35:30,320
have and we have to be pitied 
for being so delusional. 

578
00:35:31,480 --> 00:35:36,760
But now verse 20, Christ is 
risen from the dead and has 

579
00:35:36,800 --> 00:35:43,040
become the first fruits, the 
prototype, the example, the the 

580
00:35:43,040 --> 00:35:46,800
prediction of what is to come 
for those who have fallen 

581
00:35:46,800 --> 00:35:51,600
asleep, who have died. 
For since by man came death, by 

582
00:35:51,600 --> 00:35:53,760
man also came the resurrection 
of the dead. 

583
00:35:53,920 --> 00:35:55,760
For and now he goes back to the 
problem. 

584
00:35:56,320 --> 00:36:01,520
Because of Adam we all die. 
Verse 22 Even so, because of the

585
00:36:01,520 --> 00:36:05,760
second Adam, Jesus the Christ, 
all shall be made alive. 

586
00:36:06,960 --> 00:36:10,440
Just as it was so for one in 
Adam, it shall be so for the 

587
00:36:10,440 --> 00:36:14,480
other in Christ Jesus, but each 
one in His own order. 

588
00:36:14,480 --> 00:36:18,440
Christ the first fruits, 
afterward those who are Christ 

589
00:36:18,440 --> 00:36:21,720
at His coming. 
Then comes the end, and now He 

590
00:36:21,720 --> 00:36:26,040
gives His wonderful eschatology 
a breakdown of future events for

591
00:36:26,040 --> 00:36:28,440
us. 
Then comes the end, when He 

592
00:36:28,440 --> 00:36:31,640
delivers the Kingdom to God the 
Father, when He puts an end to 

593
00:36:31,640 --> 00:36:33,960
all rule and all authority and 
power. 

594
00:36:34,320 --> 00:36:38,440
For He must reign till He has 
put all enemies under His feet. 

595
00:36:39,000 --> 00:36:41,840
The last enemy that will be 
destroyed is death, and we read 

596
00:36:41,840 --> 00:36:45,640
of that in the Book of 
Revelation, for He has put all 

597
00:36:45,640 --> 00:36:47,720
things under His feet. 
Verse 27. 

598
00:36:48,320 --> 00:36:51,200
When he says all things are put 
under Him, it is evident that He

599
00:36:51,200 --> 00:36:53,240
who put all things under Him is 
accepted. 

600
00:36:53,800 --> 00:36:59,280
Now when all things are made 
subject to Him, then the Son 

601
00:36:59,280 --> 00:37:02,720
Himself will also be subject to 
Him who put all things under Him

602
00:37:02,960 --> 00:37:09,040
that God may be All in all. 
What Paul does here is his 

603
00:37:09,040 --> 00:37:12,760
wonderful promise in these 
verses that we've just read. 

604
00:37:12,960 --> 00:37:16,440
He moves from Christ's 
resurrection to the promise of 

605
00:37:16,440 --> 00:37:22,840
ours, that if Jesus rose, and 
just as Jesus rose, so here is 

606
00:37:22,840 --> 00:37:26,080
the promise. 
We'll we, here is the hope, here

607
00:37:26,080 --> 00:37:29,960
is the security. 
Our resurrection is tied to 

608
00:37:29,960 --> 00:37:31,960
Jesus Christ. 
That's what this passage 

609
00:37:31,960 --> 00:37:34,640
conveys, and as I said to you, I
think it's fairly 

610
00:37:34,640 --> 00:37:37,400
straightforward and makes sense 
why I read it all together. 

611
00:37:37,840 --> 00:37:42,080
You see again, some in Corinth, 
influenced by something called 

612
00:37:42,080 --> 00:37:46,040
Greek dualism, denied bodily 
resurrection. 

613
00:37:47,480 --> 00:37:50,040
Greeks thought of resurrection 
is ridiculous. 

614
00:37:50,840 --> 00:37:53,880
Death for them was again a 
releasing of the soul from the 

615
00:37:53,880 --> 00:37:58,000
captivity of the body. 
And similarly the Romans denied 

616
00:37:58,000 --> 00:37:59,800
a resurrection. 
They didn't think much of it. 

617
00:37:59,920 --> 00:38:02,080
And remember Corinth being a 
Roman province. 

618
00:38:02,080 --> 00:38:05,360
Some of that thought was 
influencing those in the church.

619
00:38:06,000 --> 00:38:09,000
You might in fact recall in the 
book of Acts when Paul was 

620
00:38:09,000 --> 00:38:14,000
before a fellow called Festus 
talking to him about the 

621
00:38:14,000 --> 00:38:16,320
resurrection. 
Festus stopped Paul and said 

622
00:38:16,320 --> 00:38:21,040
Paul, much learning has what 
made you mad because it was the 

623
00:38:21,040 --> 00:38:24,240
subject of resurrection. 
And even amongst the Jews there 

624
00:38:24,240 --> 00:38:26,200
was this sect. 
There's a group of people known 

625
00:38:26,200 --> 00:38:28,880
as the Sadducees who did not 
believe in the resurrection. 

626
00:38:29,520 --> 00:38:32,280
Remember when Jesus was alive 
and they came to him and they 

627
00:38:32,280 --> 00:38:35,160
posed this question about the 
resurrection Jesus. 

628
00:38:35,800 --> 00:38:39,240
If this woman married a guy and 
he died and then she marries his

629
00:38:39,240 --> 00:38:41,920
brother and he dies and then 
there's another brother and he 

630
00:38:41,920 --> 00:38:45,240
dies and so on through. 
And then at the end if there's a

631
00:38:45,240 --> 00:38:48,520
resurrection Jesus, well, whose 
wife will she be? 

632
00:38:49,440 --> 00:38:53,160
And Jesus, to paraphrase, 
basically says you're idiots, 

633
00:38:54,200 --> 00:38:57,000
you're ignorant, have you not 
read, you're you're mad. 

634
00:38:58,920 --> 00:39:02,560
And so Paul dismantles that 
thinking about the resurrection,

635
00:39:02,560 --> 00:39:06,480
just as Jesus did back then. 
And, and whatever its source in 

636
00:39:06,480 --> 00:39:09,320
the church in Corinth, 
ultimately he declares this 

637
00:39:09,320 --> 00:39:11,640
truth. 
If there is no resurrection of 

638
00:39:11,640 --> 00:39:14,960
the dead, then not even Christ 
has been raised. 

639
00:39:15,440 --> 00:39:19,680
And if Christ is not raised, 
then our preaching is useless. 

640
00:39:20,720 --> 00:39:24,080
It's a waste of time. 
Our faith is futile. 

641
00:39:24,080 --> 00:39:28,480
We're kidding ourselves. 
We're still hopelessly lost in 

642
00:39:28,480 --> 00:39:34,680
our sins, the dead who have gone
before us, a loss God knows 

643
00:39:34,680 --> 00:39:40,920
where, and we are to be pitied. 
Above all people are to just 

644
00:39:40,920 --> 00:39:44,280
think of us as the most deluded 
bunch of ignoramuses out there. 

645
00:39:47,040 --> 00:39:50,320
And when you think and what you 
know of early church history, 

646
00:39:51,400 --> 00:39:57,000
Christians were tortured and 
martyred, beheaded, burned, 

647
00:39:57,600 --> 00:40:03,360
flayed for one reason. 
They believed that Jesus had 

648
00:40:03,360 --> 00:40:06,080
risen and that they would rise 
too. 

649
00:40:06,960 --> 00:40:09,320
You see, without the 
resurrection, Christianity is a 

650
00:40:09,320 --> 00:40:12,040
hoax. 
It's a waste of time. 

651
00:40:12,360 --> 00:40:16,160
But with it, even our suffering 
has purpose, even to the point 

652
00:40:16,160 --> 00:40:19,480
of death, because death loses 
its sting then. 

653
00:40:20,240 --> 00:40:25,400
Because this body, you can kill 
it all you want, but Jesus, who 

654
00:40:25,400 --> 00:40:29,000
has the power to defeat death, 
is alive, is resurrected, and he

655
00:40:29,000 --> 00:40:30,880
has promised that I'll be alive 
with him. 

656
00:40:32,040 --> 00:40:35,720
Because Jesus is the first 
fruits, he says the first fruits

657
00:40:35,720 --> 00:40:41,240
were the first sheaf that was in
Jewish custom waved before God 

658
00:40:41,240 --> 00:40:43,920
in the harvest festival, 
symbolising that the full 

659
00:40:43,920 --> 00:40:46,360
harvest, the promise of the 
harvest was coming. 

660
00:40:46,560 --> 00:40:48,520
Because there it is, there's the
first fruit and we know what 

661
00:40:48,520 --> 00:40:50,560
that means. 
The rest of the crop is coming. 

662
00:40:51,560 --> 00:40:55,480
And so Jesus was when it says 
the first fruits here, it means 

663
00:40:55,480 --> 00:40:59,680
he's the template, as I said, 
the the prototype and his 

664
00:40:59,680 --> 00:41:02,360
resurrection. 
Then what's wrapped up in this 

665
00:41:02,360 --> 00:41:06,880
from Paul is this Jesus 
resurrection is the guarantee of

666
00:41:06,880 --> 00:41:12,440
what will follow for you. 
And I-1 guarantees the other. 

667
00:41:12,840 --> 00:41:17,120
The first fruit guarantees A 
crop to come because this is so,

668
00:41:17,120 --> 00:41:20,240
because Jesus is a lie, because 
Jesus is resurrected, He's the 

669
00:41:20,240 --> 00:41:25,280
first fruit, Paul says. 
Then it is so it is guaranteed 

670
00:41:25,520 --> 00:41:28,160
that the resurrection will come 
for you and I as believers in 

671
00:41:28,160 --> 00:41:31,800
him. 
So like the first apple picked 

672
00:41:31,800 --> 00:41:35,560
signals more to come. 
So Jesus resurrection assures 

673
00:41:35,560 --> 00:41:40,880
that ours is on the way and that
means this it means that victory

674
00:41:40,880 --> 00:41:44,880
is certain that Christ will 
reign and that is what's there 

675
00:41:44,880 --> 00:41:50,240
in in the verses 24 through to 
the end of what we read in 28 

676
00:41:50,640 --> 00:41:55,840
that because Jesus is alive we 
will be for as in Adam all die. 

677
00:41:55,840 --> 00:42:00,040
He said so in Christ or will be 
made alive and Jesus reigns 

678
00:42:00,040 --> 00:42:04,520
until every enemy including 
death is crushed and then he 

679
00:42:04,520 --> 00:42:09,400
hands the Kingdom to the Father,
having secured eternal life for 

680
00:42:09,400 --> 00:42:13,600
his people. 
You see your resurrection. 

681
00:42:14,640 --> 00:42:21,560
My resurrection is not a maybe 
not AI hope so cross my fingers.

682
00:42:22,680 --> 00:42:28,360
It's as certain as Jesus Christ.
Resurrection is historical, and 

683
00:42:28,360 --> 00:42:32,840
because of that, you and I, we 
can live with resurrection 

684
00:42:32,840 --> 00:42:34,840
confidence. 
That's what this passage is all 

685
00:42:34,840 --> 00:42:39,800
about. 
And so going back to my opening 

686
00:42:39,800 --> 00:42:42,480
question, what's the most 
important thing? 

687
00:42:42,480 --> 00:42:47,680
You know, the resurrection of 
Jesus Christ is the most 

688
00:42:47,680 --> 00:42:49,600
important thing that you can 
know. 

689
00:42:51,080 --> 00:42:56,680
Paul has proclaimed it tonight. 
He has proven it, and he reminds

690
00:42:56,960 --> 00:42:59,680
you and I that we are promised 
it too. 

691
00:43:00,720 --> 00:43:04,960
It is historically credible. 
It's theologically essential. 

692
00:43:04,960 --> 00:43:08,720
It is the foundation that we're 
to stand firm and be secure in, 

693
00:43:09,000 --> 00:43:11,400
and it is personally 
transformational. 

694
00:43:11,920 --> 00:43:15,800
Just as it changed Paul's life, 
just as it changed the church in

695
00:43:15,800 --> 00:43:19,880
Corinth's lives, just as it has 
changed millions throughout 

696
00:43:20,520 --> 00:43:24,320
church history's lives and has 
changed many years lives, it can

697
00:43:24,320 --> 00:43:29,320
change yours. 
And so to the seeker, to the 

698
00:43:29,320 --> 00:43:35,120
unbeliever in Jesus Christ 
tonight, believe in Jesus not 

699
00:43:35,120 --> 00:43:40,840
just as a man in history, but as
your risen Saviour tonight who 

700
00:43:40,840 --> 00:43:46,040
came and lived and revealed God 
to humanity. 

701
00:43:46,640 --> 00:43:51,240
And he died and he was buried, 
but three days later rose again,

702
00:43:52,160 --> 00:43:55,560
and now he is seated at the 
right hand of the Father, making

703
00:43:55,560 --> 00:43:57,920
intercession for you and I and 
the Bible. 

704
00:43:57,920 --> 00:44:01,200
He promised. 
He said, I go to prepare a place

705
00:44:01,200 --> 00:44:08,400
for you, that where I am you may
be also to the Christian, to the

706
00:44:08,400 --> 00:44:13,960
believer tonight, stand firm. 
Be secure in this gospel 

707
00:44:13,960 --> 00:44:17,240
message. 
Your labour in the gospel is not

708
00:44:17,240 --> 00:44:20,760
in vain. 
Your life, whatever suffering, 

709
00:44:20,760 --> 00:44:23,360
whatever you're experiencing, 
whatever you're going through, 

710
00:44:23,720 --> 00:44:28,640
resurrection is coming. 
And to the suffering, that would

711
00:44:28,640 --> 00:44:30,160
be the same. 
Hope is alive. 

712
00:44:30,160 --> 00:44:33,680
Death is not the end. 
And to the church for all of us 

713
00:44:33,680 --> 00:44:39,320
tonight, live, worship and 
witness like people who believe 

714
00:44:39,320 --> 00:44:41,440
in the power of the empty tomb.
