1
00:00:08,200 --> 00:00:10,040
We're just about finished 
teaching through First 

2
00:00:10,040 --> 00:00:11,760
Corinthians. 
We'll actually finish the book 

3
00:00:11,840 --> 00:00:17,280
next week and then we'll have a 
a series focusing in on the Holy

4
00:00:17,280 --> 00:00:21,640
Spirit for a few weeks and then 
we'll get back into Second 

5
00:00:21,640 --> 00:00:24,760
Corinthians. 
It's helpful because we know the

6
00:00:24,760 --> 00:00:27,760
context of of Paul's writing 
here to the church at Corinth. 

7
00:00:27,760 --> 00:00:31,680
So, you know, it makes sense to 
flow from First Corinthians into

8
00:00:31,680 --> 00:00:34,240
Second Corinthians. 
But tonight the title of the 

9
00:00:34,240 --> 00:00:37,920
message is now concerning giving
and we're going to just focus in

10
00:00:37,920 --> 00:00:41,040
on the 1st 4 verses of chapter 
16. 

11
00:00:41,840 --> 00:00:44,800
Now as Christians, our lives are
about lordship. 

12
00:00:45,800 --> 00:00:48,560
We are surrendered people. 
We are people who acknowledge 

13
00:00:48,560 --> 00:00:53,440
Jesus Christ to be our Lord. 
Our lives are fully given over 

14
00:00:53,440 --> 00:00:56,120
to Jesus in every area and in 
everything. 

15
00:00:57,160 --> 00:01:00,520
And that's what it means in 
theory, but in practise it's 

16
00:01:00,520 --> 00:01:03,760
often a different story. 
But what that means is that if 

17
00:01:03,760 --> 00:01:08,000
Jesus is our Lord, does he have 
every part of our lives? 

18
00:01:09,280 --> 00:01:14,120
Is he Lord over our thoughts? 
Is he Lord over our dreams, our 

19
00:01:14,120 --> 00:01:19,480
goals, our ambitions? 
Is he Lord over our hearts? 

20
00:01:21,920 --> 00:01:27,160
Is he Lord over our marriages, 
our children, our relationships,

21
00:01:27,520 --> 00:01:31,600
our parenting? 
Is he lured over our actions? 

22
00:01:32,640 --> 00:01:38,120
Is he lured over our words, 
spoken, written, texted? 

23
00:01:39,800 --> 00:01:41,800
Is he lured over our work 
ethics? 

24
00:01:42,840 --> 00:01:46,080
Over our homes? 
Over our sexuality? 

25
00:01:47,040 --> 00:01:51,520
Over our material possessions? 
Is he lured over our money? 

26
00:01:52,600 --> 00:01:56,000
And Christianity is about a life
that is surrendered unto Jesus. 

27
00:01:56,000 --> 00:02:01,200
And this includes how we handle 
and how we think about money, 

28
00:02:01,200 --> 00:02:03,640
about finances, about material 
possessions and. 

29
00:02:03,640 --> 00:02:08,960
And this is what Paul deals with
and for us tonight in these 4 

30
00:02:08,960 --> 00:02:11,800
verses. 
In one Corinthians 16, Paul 

31
00:02:11,800 --> 00:02:15,920
answers the final of what have 
been various questions, but 4 

32
00:02:15,920 --> 00:02:18,800
specifically from the Corinthian
church that they had written to 

33
00:02:18,800 --> 00:02:20,560
him. 
Paul, we're new believers, We're

34
00:02:20,560 --> 00:02:23,440
brand new. 
We're we're about 5 years old in

35
00:02:23,440 --> 00:02:27,120
their in their saving 
relationship with Jesus and they

36
00:02:27,120 --> 00:02:29,800
had written to him seeking 
guidance on a number of things. 

37
00:02:29,800 --> 00:02:32,600
And we've looked at those and 
it's forced us to look at a 

38
00:02:32,600 --> 00:02:36,640
number of probably difficult 
passages and, and topics as 

39
00:02:36,640 --> 00:02:39,360
we've done so. 
And they asked questions about 

40
00:02:39,360 --> 00:02:42,480
relationships, about singleness,
about marriage, about divorce. 

41
00:02:42,480 --> 00:02:45,640
And he dealt with those in 
Chapter 7 in First Corinthians. 

42
00:02:46,880 --> 00:02:50,280
And then they were wondering, 
well, how far can you go as a 

43
00:02:50,280 --> 00:02:53,080
Christian? 
Is it permissible for us to do 

44
00:02:53,080 --> 00:02:56,400
this or to not do that and still
name the name of Christ? 

45
00:02:56,400 --> 00:02:59,080
If we're followers of Jesus, 
does that mean if we do this, 

46
00:02:59,080 --> 00:03:01,320
are we disqualified? 
Or if we don't do that, are we 

47
00:03:01,320 --> 00:03:04,240
disqualified? 
What's the areas of what we call

48
00:03:04,240 --> 00:03:06,560
today Christian liberties? 
And we looked at that in chapter

49
00:03:06,560 --> 00:03:12,440
8, and then we had chapter 1213 
and 14, considering spiritual 

50
00:03:12,440 --> 00:03:17,320
gifts, The Holy Spirit, the 
greatest gift is given to each 

51
00:03:17,320 --> 00:03:20,480
and every one of us as the body 
of Jesus Christ. 

52
00:03:20,800 --> 00:03:24,600
Different giftings that are to 
be a blessing unto God and to 

53
00:03:24,600 --> 00:03:26,480
each other. 
And he deals with that in 

54
00:03:26,480 --> 00:03:31,400
chapter 1213 and 14. 
And and now tonight, giving 

55
00:03:31,880 --> 00:03:38,280
money, how much and how often? 
Chapter 16 in each of these 

56
00:03:38,280 --> 00:03:41,960
questions, Paul begins, and this
is the clue for us as we see it 

57
00:03:41,960 --> 00:03:43,960
in a moment in reading from 
verse one. 

58
00:03:44,280 --> 00:03:47,640
Each answer to those questions 
begins with the phrase now 

59
00:03:47,800 --> 00:03:50,720
concerning, now concerning 
spiritual gifts. 

60
00:03:51,120 --> 00:03:54,440
Now concerning tonight. 
The collection for the Saints is

61
00:03:54,440 --> 00:03:57,520
how it begins in verse one. 
Now concerning the collection 

62
00:03:57,520 --> 00:04:00,040
for the Saints. 
So tonight we will look at God's

63
00:04:00,040 --> 00:04:04,640
view of giving. 
We'll see us being able to 

64
00:04:04,840 --> 00:04:08,520
direct our focus on how it is 
that we're to give and and why 

65
00:04:08,520 --> 00:04:10,920
it is that we're to give and 
what that means for us as 

66
00:04:10,920 --> 00:04:13,880
believers if Jesus Christ is 
truly our Lord. 

67
00:04:15,560 --> 00:04:18,279
I'm reading from the new King 
James Version tonight, verse one

68
00:04:18,279 --> 00:04:20,800
now concerning the collection 
for the Saints. 

69
00:04:21,600 --> 00:04:24,360
As I have given orders to the 
churches of Galatia. 

70
00:04:25,240 --> 00:04:29,520
So you must do also. 
So this isn't just a a random 

71
00:04:29,880 --> 00:04:33,600
isolated point of application 
for one church specifically in 

72
00:04:33,600 --> 00:04:36,120
current, but he'd also 
instructed another collective 

73
00:04:36,120 --> 00:04:38,440
group of churches in the region 
of Glacia. 

74
00:04:38,440 --> 00:04:42,480
This information that we're 
reading on the first day of the 

75
00:04:42,480 --> 00:04:45,000
week, verse 2, What is the first
day of the week? 

76
00:04:45,360 --> 00:04:50,040
Sunday the church had begun to 
gather, not on the Sabbath, as 

77
00:04:50,040 --> 00:04:53,560
was the Jewish custom on the 
Saturday, but on the Sunday 

78
00:04:53,560 --> 00:04:56,440
being the Lord's Day, the day 
that Jesus rose again, the first

79
00:04:56,440 --> 00:04:58,840
day of the week. 
And so that was when they had 

80
00:04:58,920 --> 00:05:03,200
begun gathering and meeting each
week as a body corporately to 

81
00:05:03,200 --> 00:05:05,200
worship God and to study God's 
Word. 

82
00:05:05,880 --> 00:05:08,440
So he says on the first day of 
the week, let each one of you 

83
00:05:08,440 --> 00:05:13,880
lay something aside, storing up 
as he may prosper, that there be

84
00:05:13,880 --> 00:05:17,960
no collections when I come. 
And when I come, verse 3, 

85
00:05:17,960 --> 00:05:21,000
whomever you're approved by your
letters, I will send to bear 

86
00:05:21,000 --> 00:05:24,960
your gift to Jerusalem. 
But if it is fitting that I go 

87
00:05:24,960 --> 00:05:28,120
also, they will go with me. 
And as I say, next week, we'll 

88
00:05:28,120 --> 00:05:30,040
deal with the rest of the 
chapter. 

89
00:05:30,040 --> 00:05:34,000
And it reveals Paul's pastoral 
heart to the church there. 

90
00:05:34,000 --> 00:05:36,400
And we'll glean from that. 
But tonight our focus, God's 

91
00:05:36,400 --> 00:05:38,880
view on giving. 
Now concerning giving, 

92
00:05:39,680 --> 00:05:42,920
interestingly, while spiritual 
gifts pulled out with over 3 

93
00:05:42,920 --> 00:05:47,800
chapters, 12/13 and 14, he only 
gives 4 verses to money and 

94
00:05:47,800 --> 00:05:50,240
giving. 
That doesn't mean that it's less

95
00:05:50,240 --> 00:05:53,520
important, but I think it to be 
less complicated. 

96
00:05:54,440 --> 00:05:57,760
You see, there was a lot to deal
with, with the treatment and 

97
00:05:57,760 --> 00:06:01,000
correction of their youth and 
abuse of spiritual gifts. 

98
00:06:01,000 --> 00:06:04,120
So he devoted a lot of time and 
energy and effort in chapter 

99
00:06:04,120 --> 00:06:07,800
1213 and 14 to correcting those 
and guiding them in that. 

100
00:06:08,280 --> 00:06:11,240
And here in these verses that 
we've just read, he answers in 

101
00:06:11,240 --> 00:06:15,280
less space. 
Again, not less important, but I

102
00:06:15,280 --> 00:06:16,840
think less complicated. 
Why? 

103
00:06:17,160 --> 00:06:20,560
Because doesn't it seem that 
when it comes to money and 

104
00:06:20,560 --> 00:06:25,200
material possessions that you 
either have a lot of it, not a 

105
00:06:25,200 --> 00:06:30,600
lot of it, or just enough just 
right, kind of like Goldilocks 

106
00:06:30,600 --> 00:06:34,520
and the three bears. 
Because ultimately here, what 

107
00:06:34,520 --> 00:06:37,800
we're getting into is the 
understanding that we need to 

108
00:06:37,800 --> 00:06:41,120
remember. 
And what is base at at this is 

109
00:06:41,120 --> 00:06:44,400
that whatever that we have, 
whether it be a little, whether 

110
00:06:44,400 --> 00:06:48,680
it be a lot, whether it be just 
right in our estimation, 

111
00:06:48,960 --> 00:06:51,320
whatever we do have comes from 
God. 

112
00:06:52,600 --> 00:06:56,400
And we are stewards entrusted 
with that material possession, 

113
00:06:56,480 --> 00:06:59,120
with with those finances, with 
that money by God. 

114
00:06:59,400 --> 00:07:01,560
And ultimately, what matters is 
this. 

115
00:07:02,240 --> 00:07:06,520
What honours God is how we gain 
what we have, how we've gone 

116
00:07:06,520 --> 00:07:10,000
about acquiring those funds and 
those material possessions. 

117
00:07:10,400 --> 00:07:14,720
And what honours God is, is what
we give with what he has given 

118
00:07:14,720 --> 00:07:19,560
us, with how we've been 
obtaining those funds, with how 

119
00:07:19,560 --> 00:07:23,000
we have gained what we have, and
then how we go about 

120
00:07:23,120 --> 00:07:26,560
disseminating or using that 
which we have been entrusted by 

121
00:07:26,560 --> 00:07:28,400
God. 
And all of it, again, all of it 

122
00:07:28,400 --> 00:07:31,400
comes from God's hand. 
He is sovereign over all of 

123
00:07:31,400 --> 00:07:33,880
that. 
Now, I will say this for anyone 

124
00:07:33,880 --> 00:07:39,240
perhaps new here tonight or 
maybe recently coming along, we 

125
00:07:39,240 --> 00:07:43,400
don't often talk about money. 
This is not like that. 

126
00:07:43,400 --> 00:07:45,680
You've come in and gone. 
The very thing that I didn't 

127
00:07:45,680 --> 00:07:48,640
want coming into church is the 
very thing that this preacher 

128
00:07:48,640 --> 00:07:52,320
guy is talking about. 
What we do here is we go through

129
00:07:52,320 --> 00:07:57,120
books of the Bible and as we do,
we teach them verse by verse, 

130
00:07:57,120 --> 00:07:59,440
chapter by chapter and and book 
by book. 

131
00:07:59,440 --> 00:08:01,760
We go that way. 
And what that does is it, it 

132
00:08:01,760 --> 00:08:05,800
forces us to deal with topics 
and subject matter that might 

133
00:08:05,800 --> 00:08:10,600
not necessarily be choices of, 
of, of preference for us, but we

134
00:08:10,600 --> 00:08:13,080
need to deal with it because 
we're, we're concerned with the 

135
00:08:13,080 --> 00:08:16,240
whole council of God's word. 
And that's why going through 

136
00:08:16,240 --> 00:08:19,520
First Corinthians has forced us 
to deal with certain topics, 

137
00:08:19,520 --> 00:08:21,880
hasn't it? 
That might not necessarily be 

138
00:08:21,880 --> 00:08:25,840
choices for us if we were to 
teach a, a topical message or to

139
00:08:25,840 --> 00:08:29,480
give topical preaching a 
priority here in our 

140
00:08:29,480 --> 00:08:32,919
congregation. 
I mean, sexual immorality and, 

141
00:08:32,919 --> 00:08:36,400
and, and the, the, the issues 
that they were dealing with in 

142
00:08:36,400 --> 00:08:38,120
first current, That's not 
something that you go, yeah, I 

143
00:08:38,120 --> 00:08:42,080
want to teach on that. 
Like I said, the spiritual 

144
00:08:42,080 --> 00:08:44,800
liberties and the things that we
can go through and and can and 

145
00:08:44,800 --> 00:08:48,880
can't do as believers, speaking 
on divorce and speaking on, 

146
00:08:49,280 --> 00:08:52,680
speaking in in tongues, those 
aren't things that people 

147
00:08:52,680 --> 00:08:55,120
necessarily go. 
If I'm looking for a text to 

148
00:08:55,120 --> 00:08:57,040
preach out of, I'm settled on 
that. 

149
00:08:58,160 --> 00:09:00,840
And now money. 
Now our giving. 

150
00:09:01,800 --> 00:09:04,880
Now the Bible emphasises money a
fair bit. 

151
00:09:05,520 --> 00:09:10,480
Did you know that there are over
2300 verses about money in the 

152
00:09:10,480 --> 00:09:13,520
Bible? 
And that is actually twice as 

153
00:09:13,520 --> 00:09:16,400
many as faith and prayer 
combined. 

154
00:09:16,960 --> 00:09:20,720
So it's a pretty important topic
through the Bible and important 

155
00:09:20,720 --> 00:09:22,920
for us to know about as God's 
people. 

156
00:09:24,040 --> 00:09:27,440
Jesus spoke more about money, 
listen to this than heaven and 

157
00:09:27,440 --> 00:09:29,960
hell combined. 
Isn't that interesting? 

158
00:09:31,000 --> 00:09:37,720
16 of his 38 parables Jesus told
involved money or possessions, 

159
00:09:38,160 --> 00:09:41,000
navigating through that and how 
to deal with that. 

160
00:09:41,520 --> 00:09:45,320
So why is such an emphasis? 
Why is it given such priority 

161
00:09:45,320 --> 00:09:48,000
through the Bible? 
It's because of this, because 

162
00:09:48,160 --> 00:09:52,120
money, material possessions 
often reveal the heart within 

163
00:09:52,120 --> 00:09:57,480
us, often indicate what we 
value, what we prize. 

164
00:09:57,560 --> 00:09:59,320
Jesus said it this way, didn't 
he? 

165
00:09:59,720 --> 00:10:02,040
He said in Matthew chapter 6, 
verse 21. 

166
00:10:02,240 --> 00:10:05,680
Where your treasure is, there 
your heart will be also. 

167
00:10:06,920 --> 00:10:10,080
You see, what we spend money on,
what we're willing to prioritise

168
00:10:10,080 --> 00:10:15,080
and sacrifice for or not, that 
reveals where our hearts longing

169
00:10:15,080 --> 00:10:17,760
is. 
And Jesus said that we're to not

170
00:10:17,760 --> 00:10:20,840
store up treasure here on earth,
but to store up treasure in 

171
00:10:20,840 --> 00:10:23,280
heaven. 
And what we're going to learn 

172
00:10:23,280 --> 00:10:26,200
and what we're going to see 
through these verses tonight is 

173
00:10:26,200 --> 00:10:34,640
this is that generosity, greed, 
covetousness, these are all 

174
00:10:34,640 --> 00:10:39,600
heart issues. 
And so is contentment. 

175
00:10:41,880 --> 00:10:47,960
And generosity enables us to be 
surrendered to God in ways where

176
00:10:48,080 --> 00:10:53,640
greed and covetousness causes us
to resist God's work and will in

177
00:10:53,640 --> 00:10:56,560
our lives. 
In all of these topics that Paul

178
00:10:56,560 --> 00:10:59,360
has been addressing through the 
book of, of Corinthians here, 

179
00:10:59,360 --> 00:11:03,400
First Corinthians, it's been 
about lordship in many of those.

180
00:11:03,600 --> 00:11:08,640
Is Jesus Lord over my sexuality 
when he dealt with that? 

181
00:11:08,840 --> 00:11:12,240
Is Jesus Lord over my 
relationships when he dealt with

182
00:11:12,240 --> 00:11:16,040
that? 
And here is Jesus Lord over my 

183
00:11:16,040 --> 00:11:20,160
money, over my material 
possessions, over my giving or 

184
00:11:20,160 --> 00:11:22,360
not? 
And that's continued in 

185
00:11:22,360 --> 00:11:25,720
tonight's focus. 
If you're not a follower of 

186
00:11:25,760 --> 00:11:28,000
Jesus Christ, how you handle 
money? 

187
00:11:28,640 --> 00:11:32,880
Is it usually according to 
personal goals or principles or 

188
00:11:32,920 --> 00:11:36,960
ambitions that you might have? 
But as a Christian, you and I, 

189
00:11:37,240 --> 00:11:42,000
how we view money reflects our 
view of God's authority in our 

190
00:11:42,040 --> 00:11:45,200
lives, of God's lordship over 
us. 

191
00:11:45,520 --> 00:11:50,560
And how we make and manage money
is a direct reflection of our 

192
00:11:50,560 --> 00:11:54,080
relationship with God. 
You see, money will either 

193
00:11:54,080 --> 00:11:58,360
compete with our devotion to 
God, or it will complement it. 

194
00:11:59,440 --> 00:12:02,800
It will either master us or 
serve us. 

195
00:12:03,840 --> 00:12:07,360
Jesus said that you cannot have 
two masters, didn't he not that 

196
00:12:07,360 --> 00:12:10,880
you cannot serve Mammon, which 
was an understanding back then 

197
00:12:10,880 --> 00:12:14,360
of money and of material 
possessions and serve God. 

198
00:12:15,280 --> 00:12:18,480
And so it's for this reason that
we need to consider the totality

199
00:12:18,480 --> 00:12:21,800
of the Bible's teaching on this 
before digging more deeply into 

200
00:12:21,800 --> 00:12:24,680
these verses. 
And what we'll see and, and need

201
00:12:24,680 --> 00:12:30,720
to understand is that it will 
either cause or when we look at 

202
00:12:30,720 --> 00:12:34,360
the Bible, the, the Bible either
offer a 'cause when it comes to 

203
00:12:34,360 --> 00:12:37,760
money or a caution when it comes
to money and material things. 

204
00:12:38,280 --> 00:12:41,960
And through the Scriptures, the,
the cause of the source of all 

205
00:12:41,960 --> 00:12:47,400
material things is the Lord. 
This was given all the way back 

206
00:12:47,400 --> 00:12:52,000
in the Pentateuch in in the the 
book of Deuteronomy, Moses 

207
00:12:52,000 --> 00:12:54,520
reminded the people of Israel 
when they would head out into 

208
00:12:54,520 --> 00:12:57,240
the promised land, a land that 
was given to them as a land that

209
00:12:57,240 --> 00:12:58,760
would be flowing with milk and 
honey. 

210
00:13:00,040 --> 00:13:03,760
And he says to them, Deuteronomy
8 verse 17 to 18. 

211
00:13:04,600 --> 00:13:09,400
You say in your heart, my power 
and the might of my hand have 

212
00:13:09,400 --> 00:13:13,520
gained me this wealth. 
And you shall remember the Lord 

213
00:13:13,520 --> 00:13:17,600
your God, for it is he who gives
you power to get wealth that he 

214
00:13:17,600 --> 00:13:21,240
may establish his covenant which
he swore to your father's as it 

215
00:13:21,240 --> 00:13:23,760
is this day. 
You see, there are many people 

216
00:13:23,760 --> 00:13:28,040
who say, well, I'm a self, self 
made man and I've pulled myself 

217
00:13:28,040 --> 00:13:30,720
up by my bootstraps and, and 
what I have and what I possess 

218
00:13:30,720 --> 00:13:34,160
is all because of my acumen, all
because of my ability, my 

219
00:13:34,160 --> 00:13:38,200
decisions, my capacity. 
But but God through Moses 

220
00:13:38,200 --> 00:13:41,200
reminds the people of Israel. 
Lest you be tempted to say that,

221
00:13:41,480 --> 00:13:44,960
let me remind you that the cause
of this power, the cause of this

222
00:13:44,960 --> 00:13:48,360
might is me. 
That I am the God who has gifted

223
00:13:48,360 --> 00:13:52,040
and enabled you to earn this, 
to, to make those decisions that

224
00:13:52,040 --> 00:13:55,440
have borne such fruit. 
To recognise that I am the 

225
00:13:55,440 --> 00:13:59,200
'cause that I am the source of 
all provision materially that 

226
00:13:59,200 --> 00:14:01,480
comes to you. 
So God is to be seen when we, 

227
00:14:01,480 --> 00:14:03,960
when we look through the Bible, 
when it comes to money and 

228
00:14:03,960 --> 00:14:08,160
material possessions, God is to 
be seen as the 'cause as the 

229
00:14:08,160 --> 00:14:11,400
source of that. 
But then as we read through the 

230
00:14:11,400 --> 00:14:15,160
Bible, there's always cautionary
information given to us, 

231
00:14:15,760 --> 00:14:19,520
cautionary to not become greedy,
cautionary to not become 

232
00:14:19,520 --> 00:14:23,600
covetousness, to desire what 
other people's have and possess 

233
00:14:23,760 --> 00:14:28,200
so that it consumes us, or to 
make an idol out of material 

234
00:14:28,200 --> 00:14:29,560
things. 
Paul dealt with that when he 

235
00:14:29,560 --> 00:14:33,280
focused on idolatry. 
And we know this passage quite 

236
00:14:33,280 --> 00:14:36,320
well, one Timothy chapter 6 
verse 10, because it's often 

237
00:14:36,320 --> 00:14:40,160
misconstrued and and misquoted, 
but it says for the love of 

238
00:14:40,160 --> 00:14:45,680
money is a root of all kinds of 
evil for which look at this, 

239
00:14:45,800 --> 00:14:48,880
some have strayed from the faith
why? 

240
00:14:49,200 --> 00:14:53,200
In their greediness and pierced 
themselves through with many 

241
00:14:53,200 --> 00:14:56,360
sorrows. 
That's a caution that's given to

242
00:14:56,360 --> 00:14:59,920
us in the Bible. 
And then Jesus, Luke 12 verse 

243
00:14:59,920 --> 00:15:04,480
15, he said to them, take heed 
and beware of covetousness. 

244
00:15:04,640 --> 00:15:09,160
Covetousness for one's life does
not consist in the abundance of 

245
00:15:09,160 --> 00:15:14,360
the things he possesses. 
When it comes to talking and 

246
00:15:14,360 --> 00:15:18,040
discussing money in in the 
church and from the pulpit, it 

247
00:15:18,040 --> 00:15:20,920
can be contentious. 
And I think because the church, 

248
00:15:20,920 --> 00:15:25,080
largely capital C, has had 
problems with money, hasn't it? 

249
00:15:26,080 --> 00:15:31,920
There's been great abuse and and
misuse of funds, and teaching 

250
00:15:31,920 --> 00:15:36,200
out of the Bible usually seems 
to err on on one of two sides of

251
00:15:36,200 --> 00:15:39,200
the spectrum. 
That either there's this poverty

252
00:15:39,200 --> 00:15:42,800
theology that that all money is 
to be renounced, that all 

253
00:15:42,800 --> 00:15:47,000
possessions are bad or are evil,
and that the poorer that you 

254
00:15:47,000 --> 00:15:51,560
are, the more holy and righteous
that you are and closer to God 

255
00:15:51,560 --> 00:15:54,800
as a consequence. 
That's one end of the extreme. 

256
00:15:55,320 --> 00:15:58,920
And the other end is the 
prosperity doctrinal prosperity 

257
00:15:58,920 --> 00:16:02,960
theology, that that money is a 
blessing and that you need faith

258
00:16:03,280 --> 00:16:06,120
and that when you are blessed, 
it's a declaration of faith and 

259
00:16:06,120 --> 00:16:08,960
you're a King's kid and and 
you're entitled and you have 

260
00:16:08,960 --> 00:16:11,360
certain rights. 
And it's that whole health and 

261
00:16:11,360 --> 00:16:14,120
wealth prosperity doctrine 
that's that's often taught. 

262
00:16:14,400 --> 00:16:18,400
And, and we swing from one end 
of the spectrum to the other. 

263
00:16:18,400 --> 00:16:20,440
And what the Bible is about is 
balance. 

264
00:16:21,000 --> 00:16:23,640
So therefore, what we need to be
about is balance. 

265
00:16:23,840 --> 00:16:26,960
We need to avoid the extremes of
of the poverty gospel, that 

266
00:16:26,960 --> 00:16:29,640
money is evil, that you should 
have nothing when it comes to 

267
00:16:29,640 --> 00:16:33,560
possessions or the other extreme
of the prosperity gospel that 

268
00:16:33,560 --> 00:16:37,240
God wants everybody who is a 
follower of him to be rich and 

269
00:16:37,240 --> 00:16:38,680
wealthy. 
Both are distorted. 

270
00:16:39,480 --> 00:16:42,280
The truth is this, we give you 
what the Bible says. 

271
00:16:42,280 --> 00:16:51,480
Proverbs 30 verse 7 to 9 Give me
neither poverty nor riches, lest

272
00:16:51,480 --> 00:16:57,520
I be full and deny you, or lest 
I be poor and steal. 

273
00:16:58,520 --> 00:17:02,320
In other words, the writer of 
the Proverbs there says, if I 

274
00:17:02,320 --> 00:17:06,680
have too much, I can be 
apartment or prone in that 

275
00:17:06,680 --> 00:17:10,560
fullness, in that abundance, to 
forget about God, and it 

276
00:17:10,560 --> 00:17:14,480
dishonest him as a consequence. 
And I will deny God as the 

277
00:17:14,480 --> 00:17:17,280
source. 
I will claim credit and glory 

278
00:17:17,280 --> 00:17:22,400
unto myself, unto my own again 
acumen and intellect and 

279
00:17:22,400 --> 00:17:25,839
ability, and then the dependence
is on myself, and I will 

280
00:17:25,839 --> 00:17:30,080
dishonour God as a consequence. 
Or if I have too little down the

281
00:17:30,080 --> 00:17:33,360
other extreme, I can be 
apartment or prone to seek or to

282
00:17:33,360 --> 00:17:37,040
seek to steal and thieve and to 
take unto myself will become 

283
00:17:37,240 --> 00:17:40,960
covetousness and likewise bring 
dishonour unto God. 

284
00:17:41,640 --> 00:17:47,120
You see, whether you have 
little, whether you have much, 

285
00:17:47,680 --> 00:17:53,600
your heart can drift. 
And so the antidote, the cure to

286
00:17:53,600 --> 00:17:55,640
that. 
It's our first point tonight. 

287
00:17:55,640 --> 00:18:00,880
And that is this, as Paul brings
it out, give generously, give 

288
00:18:00,880 --> 00:18:04,120
generously in Second 
Corinthians. 

289
00:18:04,120 --> 00:18:07,960
Later on, he'll write to the 
church these words in Chapter 9,

290
00:18:08,280 --> 00:18:13,240
verse six and seven. 
But this I say, he who sows 

291
00:18:13,400 --> 00:18:17,440
sparingly will also reap 
sparingly, and he who sows 

292
00:18:17,560 --> 00:18:20,320
bountifully will also reap 
bountifully. 

293
00:18:21,200 --> 00:18:25,920
So let each one give as he 
purposes in his heart, not 

294
00:18:25,920 --> 00:18:31,440
grudgingly or of necessity, for 
God loves a cheerful giver. 

295
00:18:32,920 --> 00:18:36,240
I just read from the new King 
James Version and it said not to

296
00:18:36,240 --> 00:18:41,000
give out of necessity, but I 
like how the NIV says it says 

297
00:18:41,000 --> 00:18:45,720
not to give under compulsion. 
You ever been in those contexts 

298
00:18:45,720 --> 00:18:49,000
where the plates been passed 
around or you have this, this 

299
00:18:49,000 --> 00:18:52,760
pressure almost like this, Gee, 
I, I better give and, and you're

300
00:18:52,760 --> 00:18:56,200
looking and, and this was kind 
of a little bit of my, my 

301
00:18:56,200 --> 00:18:58,240
childhood upbringing. 
Some it was a little more 

302
00:18:58,240 --> 00:19:00,040
popular. 
We don't deal so much in, in 

303
00:19:00,040 --> 00:19:03,680
cash these days, But you know, 
the plate would whip around and 

304
00:19:03,680 --> 00:19:04,800
it's like, no, there's not 
enough. 

305
00:19:04,800 --> 00:19:06,880
Bring it around again and bring 
it in. 

306
00:19:06,880 --> 00:19:10,120
And, and so there was this 
compulsion going on. 

307
00:19:10,400 --> 00:19:13,120
And Paul says that's not how 
it's to be, but God loves a 

308
00:19:13,120 --> 00:19:18,640
cheerful giver that there should
be this welling up within us of 

309
00:19:18,960 --> 00:19:22,800
oh, how joyous, how wonderful, 
how good and how right, how 

310
00:19:22,800 --> 00:19:25,600
blessed I am. 
And, and then I, I love, I want 

311
00:19:25,600 --> 00:19:29,080
to, I get to do this sense of 
the privilege of being able to 

312
00:19:29,080 --> 00:19:30,880
give. 
Let me give you an illustration.

313
00:19:30,880 --> 00:19:33,280
Maybe you know the name 
Rockefeller. 

314
00:19:34,840 --> 00:19:39,440
So John D Rockefeller, in 1916, 
he became America's first 

315
00:19:39,440 --> 00:19:44,840
billionaire. 
But he lived in such poor health

316
00:19:44,880 --> 00:19:50,360
and distress at age 53 because 
of the the pressure and the 

317
00:19:50,360 --> 00:19:53,440
worry and the anxiety that 
consumed him about the money 

318
00:19:53,440 --> 00:19:57,880
that he possessed. 
His diet was milk and crackers 

319
00:19:59,120 --> 00:20:01,360
because he literally worried 
himself sick. 

320
00:20:02,080 --> 00:20:05,800
It was all that he could consume
that would kind of soothe his 

321
00:20:05,800 --> 00:20:09,040
stomach. 
But then he discovered by his 

322
00:20:09,040 --> 00:20:13,400
own testimony the biblical 
principle of tithing, and it 

323
00:20:13,400 --> 00:20:17,840
changed everything for him. 
He adopted the financial 

324
00:20:17,840 --> 00:20:22,800
philosophy of John Wesley, who 
was a preacher many years before

325
00:20:22,800 --> 00:20:29,120
him, who said this earn all you 
can, save all you can, give all 

326
00:20:29,120 --> 00:20:32,120
you can. 
And that transformed the way 

327
00:20:32,120 --> 00:20:36,120
that Rockefeller approached and 
thought about money and about 

328
00:20:36,120 --> 00:20:39,440
his material possessions. 
And his health improved to the 

329
00:20:39,720 --> 00:20:43,360
to the point that he actually 
lived to to the age of 97. 

330
00:20:44,320 --> 00:20:49,560
Why he became generous, his 
mindset, his attitude, his heart

331
00:20:49,560 --> 00:20:53,000
changed. 
He began to give back unto God 

332
00:20:53,000 --> 00:20:56,640
and to God's work and, and 
generosity within him began to 

333
00:20:57,040 --> 00:20:59,480
to bring peace in his heart and 
in his life. 

334
00:20:59,480 --> 00:21:02,600
And as a consequence, even 
impacting him physically where 

335
00:21:02,600 --> 00:21:06,160
once it it was not a good 
situation for him. 

336
00:21:06,840 --> 00:21:09,560
And here's what we know about 
generosity. 

337
00:21:09,720 --> 00:21:13,440
When we're generous, it reflects
God's heart. 

338
00:21:14,400 --> 00:21:18,080
It reflects the God that we 
purport to serve, the God that 

339
00:21:18,080 --> 00:21:22,040
we call Father. 
You see, God is generous. 

340
00:21:22,960 --> 00:21:24,760
That's an attribute of his 
character. 

341
00:21:25,360 --> 00:21:29,360
It's who he is. 
James one verse 17 says that 

342
00:21:29,360 --> 00:21:32,680
every good and perfect gift 
comes from above, comes down 

343
00:21:32,680 --> 00:21:35,680
from the Father of lights in 
whom there is no shadow or 

344
00:21:35,680 --> 00:21:37,440
turning. 
In other words, that that 

345
00:21:37,440 --> 00:21:40,240
Scripture declares that 
everything that we possess that 

346
00:21:40,240 --> 00:21:44,480
is good, it rightly has its 
source, has its cause in God. 

347
00:21:44,480 --> 00:21:46,600
Why? 
Because God is good and God is 

348
00:21:46,600 --> 00:21:49,480
generous, and he gives out of 
that generosity to us, his 

349
00:21:49,480 --> 00:21:53,160
people. 
John 316 We know it so well, for

350
00:21:53,160 --> 00:21:56,440
God so loved the world that he 
gave. 

351
00:21:56,880 --> 00:22:00,080
He's one and only Son. 
So when we are celebrating 

352
00:22:00,080 --> 00:22:03,240
Christmas, when we're 
remembering the gift that is 

353
00:22:03,240 --> 00:22:06,400
Jesus Christ, the babe wrapped 
in swaddling clothes in a 

354
00:22:06,400 --> 00:22:09,400
Manger, it's effectively a 
celebration of the generosity of

355
00:22:09,400 --> 00:22:13,080
God. 
When we remember Easter, that is

356
00:22:13,080 --> 00:22:16,760
effectively a celebration of the
generosity of God that Jesus 

357
00:22:16,760 --> 00:22:20,880
would willingly give up his life
to die in our place upon the 

358
00:22:20,880 --> 00:22:25,080
cross for our sin. 
And then as we've been studying 

359
00:22:25,080 --> 00:22:27,520
through and, and we're going to 
get into a series of it. 

360
00:22:27,520 --> 00:22:31,960
When we consider the gift of the
Holy Spirit, that an attribute 

361
00:22:31,960 --> 00:22:35,200
of, of the Holy Spirit is that 
he gives gifts to us, his 

362
00:22:35,200 --> 00:22:38,120
people. 
You see, there's this generosity

363
00:22:38,120 --> 00:22:41,920
that is in the the Trinity that 
is the Godhead, Father, Son and 

364
00:22:41,920 --> 00:22:46,000
Holy Spirit. 
God's generosity is evident and 

365
00:22:46,000 --> 00:22:49,920
it is unmatched. 
And so if we're to be followers 

366
00:22:49,920 --> 00:22:55,880
of God, then generosity is to be
part and parcel of who we are, 

367
00:22:57,560 --> 00:23:02,160
just as families share 
attributes and characteristics. 

368
00:23:02,240 --> 00:23:05,360
You know, we look around, we 
know people here and we can see 

369
00:23:05,360 --> 00:23:08,760
certain mannerisms, certain 
phrases and, and certain things 

370
00:23:08,760 --> 00:23:12,520
that identify and mark as well. 
They've got to be related, we 

371
00:23:12,520 --> 00:23:15,960
say. 
If God our Father is generous, 

372
00:23:15,960 --> 00:23:19,000
then we, his children, his sons 
and daughters, as we sung 

373
00:23:19,000 --> 00:23:22,600
tonight, should it not stand to 
reason that we too are generous 

374
00:23:23,360 --> 00:23:27,400
with what he has given us? 
It is part and parcel of who God

375
00:23:27,400 --> 00:23:31,600
is, and God has modelled that 
for us to follow, to emulate, to

376
00:23:31,600 --> 00:23:35,360
imitate Him as His children. 
You see, when we give, when we 

377
00:23:35,360 --> 00:23:39,840
imitate our generous Father, not
just with money, but with time, 

378
00:23:40,120 --> 00:23:43,160
with, with love that has been 
bestowed upon us, with patience 

379
00:23:43,160 --> 00:23:46,480
towards others, with forgiveness
towards others, anytime we are 

380
00:23:46,480 --> 00:23:50,760
generous, not just with money, 
we are reflections of our 

381
00:23:50,760 --> 00:23:52,840
Father. 
Why? 

382
00:23:52,920 --> 00:23:56,520
For He is generous. 
And so our giving our first 

383
00:23:56,520 --> 00:24:01,160
point tonight is to be generous.
The second I'll go back to verse

384
00:24:01,160 --> 00:24:07,040
2 here, for this is to give 
proportionately on the first day

385
00:24:07,040 --> 00:24:10,320
of the week. 
He says let each one of you lay 

386
00:24:10,320 --> 00:24:15,120
something aside, stirring up as 
He may prosper, that there be no

387
00:24:15,120 --> 00:24:19,920
collections when I come. 
Let me read verse 2 again, this 

388
00:24:19,920 --> 00:24:22,800
time from the NIV. 
I've mentioned a couple of times

389
00:24:22,800 --> 00:24:26,240
because I really want you to 
hear the language of how the NIV

390
00:24:26,360 --> 00:24:29,000
presents this. 
It says this on the first day of

391
00:24:29,000 --> 00:24:32,920
every week, again Sunday. 
Each one of you should set aside

392
00:24:33,280 --> 00:24:36,280
a sum of money in keeping with 
his income. 

393
00:24:36,480 --> 00:24:41,840
That's the proportion of part 
saving it up so that when I 

394
00:24:41,840 --> 00:24:45,280
come, no collection will have to
be made. 

395
00:24:46,240 --> 00:24:48,840
So what Paul said very 
practically was that when he 

396
00:24:48,960 --> 00:24:52,240
came to visit, he didn't want to
have a whip around the hat. 

397
00:24:53,200 --> 00:24:55,760
All right, everybody, we've got 
to give money to Jerusalem to 

398
00:24:55,760 --> 00:24:58,440
help God's work there, to 
support and benefit the the body

399
00:24:58,440 --> 00:25:01,080
of believers over there. 
And just as the other churches 

400
00:25:01,080 --> 00:25:04,320
in Galatia have done, and just 
as the churches in Macedonia do,

401
00:25:04,480 --> 00:25:07,520
now it's your turn. 
OK, everybody and and you know, 

402
00:25:07,520 --> 00:25:10,400
at the time when it's this one 
off giving, you kind of think, 

403
00:25:10,400 --> 00:25:14,240
wow, that's that's a fair bit 
and can I afford that and so on.

404
00:25:14,480 --> 00:25:16,400
So it's very practical in many 
sense. 

405
00:25:16,400 --> 00:25:19,240
And so he says to the 
Corinthians to give in 

406
00:25:19,240 --> 00:25:24,440
proportion to their income. 
Now that's a principle that we 

407
00:25:24,440 --> 00:25:27,200
would understand through the 
Bible and we call, you know, we 

408
00:25:27,200 --> 00:25:29,520
pray for it. 
We give of our tithes and 

409
00:25:29,520 --> 00:25:32,680
offerings and and that's that's 
language that's in the Bible. 

410
00:25:33,440 --> 00:25:36,760
But what we need to understand 
and and hopefully what you'll 

411
00:25:36,760 --> 00:25:41,520
understand as I I teach through 
this is this is no longer an 

412
00:25:41,520 --> 00:25:46,960
obligation for us under the law,
but is a motivation that springs

413
00:25:46,960 --> 00:25:52,360
out of grace. 
Understand it's discipline 

414
00:25:52,360 --> 00:25:55,480
giving Paul's instruction give 
on the first day of the week 

415
00:25:55,960 --> 00:26:00,200
again Sunday. 
It's when early Christians would

416
00:26:00,200 --> 00:26:02,600
gather to worship. 
It's why we we worship on a 

417
00:26:02,600 --> 00:26:05,560
Sunday, Jesus rose. 
It's when they would meet for 

418
00:26:05,560 --> 00:26:11,480
worship and he wants the giving 
to therefore be a part of that 

419
00:26:11,480 --> 00:26:15,560
gathering for the giving then to
be a part of that worship 

420
00:26:15,560 --> 00:26:19,320
service in devotion unto God. 
He says for them to set 

421
00:26:19,320 --> 00:26:22,920
something aside regularly and 
intentionally. 

422
00:26:22,920 --> 00:26:27,000
Now for you and I, as we seek to
consider application out of 

423
00:26:27,000 --> 00:26:29,760
that, does that mean that that 
where to give weekly? 

424
00:26:30,840 --> 00:26:33,320
Not necessarily. 
That may be your practise, but 

425
00:26:33,320 --> 00:26:36,400
you might give monthly, you 
might give fortnightly, you 

426
00:26:36,400 --> 00:26:39,760
might give on a six monthly 
basis or an annual basis. 

427
00:26:40,200 --> 00:26:43,920
But what the point is, is 
there's to be regularity to that

428
00:26:44,480 --> 00:26:46,680
and discipline to that. 
Why? 

429
00:26:47,040 --> 00:26:51,520
Because small, consistent 
discipline beats sporadic 

430
00:26:51,520 --> 00:26:55,960
emotion. 
He didn't want a scramble when 

431
00:26:55,960 --> 00:26:59,040
he arrived. 
He didn't want an overwhelming 

432
00:26:59,040 --> 00:27:01,440
sense of burden either when he 
arrived. 

433
00:27:01,920 --> 00:27:05,960
But again, for it to be a 
regular, habitual, disciplined 

434
00:27:05,960 --> 00:27:09,560
part of their worship unto God. 
Why? 

435
00:27:10,520 --> 00:27:14,400
Because haven't you found this 
to be be so that generosity 

436
00:27:14,400 --> 00:27:20,400
grows through habit in our lives
before it becomes joy. 

437
00:27:22,680 --> 00:27:29,480
And so Paul recommends a regular
amount be given a portion for it

438
00:27:29,480 --> 00:27:31,840
to be a disciplined part of 
their worship. 

439
00:27:33,160 --> 00:27:36,880
Notice what Paul does not 
specify as this the portion 

440
00:27:36,880 --> 00:27:40,840
amount, nor the portion 
percentage. 

441
00:27:41,600 --> 00:27:46,200
It doesn't name a percentage. 
The Bible speaks of the tithe, 

442
00:27:46,200 --> 00:27:50,000
which literally is a percentage,
the 10th as a guideline. 

443
00:27:50,000 --> 00:27:54,000
That was Old Testament, what the
Jews were encouraged as a 

444
00:27:54,000 --> 00:27:57,040
baseline, kind of like the 
poorest of the poorest 

445
00:27:57,320 --> 00:28:01,960
Israelites under the the system 
of Judaism that they were to 

446
00:28:01,960 --> 00:28:05,280
give a tithe. 
Now 41 times in Scripture, that 

447
00:28:05,280 --> 00:28:08,160
word, that phrase tithe is 
provided. 

448
00:28:08,160 --> 00:28:11,680
I'm going to give you 2 tonight.
You're welcome in the Old 

449
00:28:11,680 --> 00:28:16,640
Testament and one from the New 
Testament, Malachi chapter 3, 

450
00:28:17,240 --> 00:28:22,240
verse 8 to 10. 
Will a man rob God? 

451
00:28:22,400 --> 00:28:26,160
Is the question asked. 
Yet you have robbed me. 

452
00:28:27,320 --> 00:28:31,680
But you say in in what way have 
we robbed you in tithes and 

453
00:28:31,680 --> 00:28:34,680
offerings? 
You are cursed with a curse, for

454
00:28:34,680 --> 00:28:37,880
you have robbed me. 
Even this whole nation. 

455
00:28:38,920 --> 00:28:41,400
Bring all the tithes into the 
storehouse. 

456
00:28:41,400 --> 00:28:45,280
Now the storehouse was a 
reference to the temple place of

457
00:28:45,280 --> 00:28:49,360
worship and to God. 
Bring all the tithes into the 

458
00:28:49,360 --> 00:28:52,120
storehouse, that there may be 
food in my house. 

459
00:28:52,120 --> 00:28:54,800
God says, and try me now in 
this. 

460
00:28:54,800 --> 00:28:59,000
Test me now in this, says the 
Lord of hosts, if I will not 

461
00:28:59,000 --> 00:29:02,760
open for you the windows of 
heaven and pour out for you such

462
00:29:02,760 --> 00:29:05,480
a blessing that there will not 
be room enough to receive it. 

463
00:29:07,960 --> 00:29:12,120
And in the New Testament there 
had been and, and the Pharisees,

464
00:29:12,120 --> 00:29:17,040
the religious leaders had sort 
of swung over to the other end 

465
00:29:17,040 --> 00:29:20,440
of the spectrum, where in the 
Old Testament, what Malachi and,

466
00:29:20,440 --> 00:29:23,240
and the people of Israel at the 
time were doing was abandoning 

467
00:29:23,240 --> 00:29:25,760
altogether the giving of tithes 
and offerings. 

468
00:29:26,120 --> 00:29:30,360
At the time of Jesus, the 
Pharisees were very Pharisaical 

469
00:29:30,360 --> 00:29:36,200
about it to the letter of the 
law about it and Jesus here in 

470
00:29:36,200 --> 00:29:41,080
Matthew 23 verse 23, he affirms 
tithing as as being important as

471
00:29:41,080 --> 00:29:43,040
being a practise that they were 
to do. 

472
00:29:43,480 --> 00:29:48,240
But he emphasises the heart in 
that he says woe to you scribes 

473
00:29:48,240 --> 00:29:54,640
and Pharisees, hypocrites, for 
you pay tithe of mint and anise 

474
00:29:55,120 --> 00:29:57,920
and cumin. 
So these were herbs and spices 

475
00:29:58,160 --> 00:30:00,520
that they were very particular 
and pedantic about. 

476
00:30:00,520 --> 00:30:05,400
And it's like, OK, let's break 
off the mint leaves. 12349 for 

477
00:30:05,400 --> 00:30:10,200
me, one for God. 
And and that's how precise they 

478
00:30:10,200 --> 00:30:13,120
were about it. 
But then he says you have 

479
00:30:13,120 --> 00:30:18,800
neglected the weightier matters 
of the law, justice and mercy 

480
00:30:19,200 --> 00:30:22,800
and faith. 
These you ought to have done 

481
00:30:23,720 --> 00:30:25,720
without leaving the others 
undone. 

482
00:30:26,320 --> 00:30:29,440
So this is, I'm not dismissing 
the tithe and the offering 

483
00:30:29,440 --> 00:30:33,480
altogether, but your heart has 
gone Askew. 

484
00:30:33,480 --> 00:30:34,880
You're focusing on the wrong 
things. 

485
00:30:34,880 --> 00:30:37,440
You think that you're, you're 
doing the right thing by being 

486
00:30:37,440 --> 00:30:40,520
so particular about that, but 
you're neglecting justice and 

487
00:30:40,520 --> 00:30:45,720
mercy and faith. 
And So what we see and to 

488
00:30:45,720 --> 00:30:49,800
understand is it's not about God
needing your or my money. 

489
00:30:50,520 --> 00:30:53,880
He owns it all. 
The Bible tells us that again, 

490
00:30:53,880 --> 00:30:58,840
but it's about whether or not 
God has your heart, and the 

491
00:30:58,840 --> 00:31:02,280
tithe is a great starting point 
in that. 

492
00:31:02,280 --> 00:31:05,320
And let me just emphasise this 
again. 

493
00:31:05,320 --> 00:31:08,760
Tithing is not a mandate of the 
law. 

494
00:31:09,680 --> 00:31:15,320
It is a motivation of the heart.
We read earlier out of Second 

495
00:31:15,320 --> 00:31:18,320
Corinthians that God loves a 
cheerful giver. 

496
00:31:20,320 --> 00:31:25,760
No one should ever feel 
obligated to have to give 10% of

497
00:31:25,760 --> 00:31:30,440
your income because we're not 
under the law, we're under grace

498
00:31:30,440 --> 00:31:33,280
now. 
And because we're under grace 

499
00:31:33,560 --> 00:31:40,560
now, you should feel free to 
give 20% or 30% or 40% or 50%. 

500
00:31:40,560 --> 00:31:42,280
We kind of laugh at that, don't 
we? 

501
00:31:43,440 --> 00:31:44,760
No way. 
But whatever. 

502
00:31:44,760 --> 00:31:50,600
God lays on your heart. 
Yeah, there's a common 

503
00:31:50,600 --> 00:31:53,320
objection. 
Maybe even you're thinking this 

504
00:31:53,320 --> 00:31:54,640
tonight. 
I don't know if you've ever 

505
00:31:54,640 --> 00:31:56,440
heard it. 
Oh, tithing is Old Testament. 

506
00:31:56,440 --> 00:31:59,360
It's it's so Old Testament. 
It's it's the law and and we're 

507
00:31:59,360 --> 00:32:02,920
free from that. 
Usually what I found is that 

508
00:32:02,920 --> 00:32:06,040
whenever people ask that or are 
thinking that they're coming 

509
00:32:06,040 --> 00:32:10,520
from the position of wanting to 
do less than 10%, You know, I 

510
00:32:10,520 --> 00:32:14,600
know I'm not under obligated 
under the 10th under the tithe 

511
00:32:14,600 --> 00:32:17,840
anymore. 
And and yes, whilst that's true,

512
00:32:18,880 --> 00:32:22,880
we're not under law, what we are
under now is what grace. 

513
00:32:24,160 --> 00:32:28,480
So let me ask you this in 
thinking about that, does grace 

514
00:32:28,480 --> 00:32:34,720
do more or less than the law? 
Grace is more than the law, 

515
00:32:34,760 --> 00:32:37,400
isn't it? 
So while we shouldn't feel 

516
00:32:37,400 --> 00:32:42,400
obligated, Paul wrote, as I 
said, a cheerful giver to give, 

517
00:32:42,640 --> 00:32:45,280
as we've read here, in 
proportion. 

518
00:32:45,600 --> 00:32:49,080
And God doesn't want us to give 
out of compulsion or obligation,

519
00:32:49,480 --> 00:32:53,520
but because of grace, because of
what God has given. 

520
00:32:53,520 --> 00:32:57,000
I want to honour, I get to 
honour the Lord with a portion 

521
00:32:57,440 --> 00:33:00,840
of what he has given to me, 
whether that be 10%. 

522
00:33:00,840 --> 00:33:04,320
I think that's a great baseline 
for us to be honest, or whether 

523
00:33:04,320 --> 00:33:08,720
that's 11 percent, 12%, 21%, 
whatever. 

524
00:33:09,040 --> 00:33:12,960
You are convinced and and 
convicted by God that yes, this 

525
00:33:12,960 --> 00:33:16,360
is in proportion God to the 
grace that you have given that I

526
00:33:16,360 --> 00:33:21,640
am desirous to give back to you.
And so because if I'm living 

527
00:33:21,640 --> 00:33:26,480
under the grace of God's, if if 
you know, the riches that God's 

528
00:33:26,480 --> 00:33:29,840
given through his grace to me 
are showered on my life and on 

529
00:33:29,840 --> 00:33:32,400
your life, that that bounty of 
provision that he has blessed us

530
00:33:32,400 --> 00:33:34,800
with. 
And don't you think that we 

531
00:33:34,800 --> 00:33:37,600
should maybe consider to give a 
little more than the poorest of 

532
00:33:37,600 --> 00:33:40,400
the Israelites some 2000 years 
ago under the old law? 

533
00:33:42,120 --> 00:33:45,080
And so we're to give 
proportionately, whether that's 

534
00:33:45,080 --> 00:33:49,640
the 10th or something else. 
You know, personally, when, when

535
00:33:49,640 --> 00:33:53,800
April and I got married, tithing
wasn't an issue for us. 

536
00:33:53,800 --> 00:33:56,480
It was just a matter of fact 
part of our budget. 

537
00:33:58,480 --> 00:34:02,040
And because we'd both been 
raised in homes where, you know,

538
00:34:02,040 --> 00:34:05,240
this was already a principle 
instilled in US. 

539
00:34:06,480 --> 00:34:09,719
And so when we came together and
sorted through that in our, in 

540
00:34:09,719 --> 00:34:12,080
our planning, in our budgeting, 
it wasn't a big deal. 

541
00:34:12,080 --> 00:34:15,120
But let me tell you, when it was
a big deal for me was when I was

542
00:34:15,120 --> 00:34:19,520
8 years old. 
You know, we'd do the odd job 

543
00:34:19,520 --> 00:34:23,480
around the house and whenever we
would get some pocket money, 

544
00:34:24,320 --> 00:34:27,679
your mum or dad would, would 
say, you know, it'd be good for 

545
00:34:27,679 --> 00:34:30,600
you to give some tithe out of 
that unto God. 

546
00:34:30,600 --> 00:34:34,320
And we grew up in a home where 
we didn't really get an, an 

547
00:34:34,360 --> 00:34:37,840
allowance because I think mum 
and dad figured we had free room

548
00:34:37,840 --> 00:34:41,639
and board and, and that was pay 
enough for wedding and vacuuming

549
00:34:41,639 --> 00:34:44,159
and so on. 
And so, you know, the odd chore 

550
00:34:44,159 --> 00:34:45,960
that you'd get and that that's 
wonderful because that's 

551
00:34:45,960 --> 00:34:47,920
certainly what I've instilled in
my kids too. 

552
00:34:49,520 --> 00:34:52,280
But you know, when we did 
receive some, some, you know, 

553
00:34:52,280 --> 00:34:56,159
funds for chores or we're saving
up for something, you know, 

554
00:34:56,159 --> 00:35:00,840
$0.50 of $5 was huge back then. 
Back in the 80s, you could buy a

555
00:35:00,840 --> 00:35:06,320
car for $0.50. 
It felt huge to me. 

556
00:35:06,840 --> 00:35:13,040
How much $0.50 out of $5.00? 
But you know, as I obediently 

557
00:35:13,680 --> 00:35:17,920
followed through that, then that
obedience to God in those small 

558
00:35:17,920 --> 00:35:23,120
things, it grows into a life of 
trust and again and again and 

559
00:35:23,120 --> 00:35:25,000
again. 
Here's what I found God to be 

560
00:35:25,000 --> 00:35:27,320
faithful to what he said in 
Malachi. 

561
00:35:27,320 --> 00:35:32,080
You can test me on this. 
And there's been times when, you

562
00:35:32,080 --> 00:35:34,440
know, I thought, well, we could 
use that, that money for 

563
00:35:34,440 --> 00:35:38,640
different things. 
But no, God has been odd. 

564
00:35:40,320 --> 00:35:44,360
A God who is true to His Word 
and blessed and provided, and 

565
00:35:44,360 --> 00:35:46,440
we've never gone without as a 
consequence. 

566
00:35:46,440 --> 00:35:53,000
But we give, and so we give 
generously, and we give 

567
00:35:53,000 --> 00:35:56,160
proportionately. 
And thirdly and finally in this 

568
00:35:56,720 --> 00:36:01,240
give graciously. 
When I come, verse 3, whomever 

569
00:36:01,240 --> 00:36:04,000
you approve by your letters, I 
will send to bear your gift to 

570
00:36:04,000 --> 00:36:07,120
Jerusalem. 
But if it is fitting that I go 

571
00:36:07,120 --> 00:36:13,560
also, they will go with me. 
The express purpose of this was 

572
00:36:13,560 --> 00:36:16,880
a gift to the body of believers 
in Jerusalem. 

573
00:36:18,560 --> 00:36:21,720
And Paul gives some very 
practical instruction in these 

574
00:36:21,720 --> 00:36:24,600
verses that we've just read. 
He wanted them to appoint some 

575
00:36:24,600 --> 00:36:26,720
trustworthy people to deliver 
the offering. 

576
00:36:27,880 --> 00:36:31,120
It wasn't just collecting money 
himself, but he ensured here 

577
00:36:31,360 --> 00:36:33,840
accountability and integrity in 
there. 

578
00:36:34,720 --> 00:36:40,200
But notice the word that he 
uses, gift, and in the Greek 

579
00:36:40,800 --> 00:36:46,600
that is the word charis or 
charis, which is Greek for 

580
00:36:47,120 --> 00:36:53,440
grace. 
Giving then is an act of grace. 

581
00:36:56,320 --> 00:36:59,200
At the end of verse 3, you could
effectively read it. 

582
00:36:59,240 --> 00:37:04,440
I will send to bear your grace 
to Jerusalem, Your gift to 

583
00:37:04,440 --> 00:37:09,280
Jerusalem. 
Giving is a part of us being 

584
00:37:09,320 --> 00:37:14,720
gracious. 
Grace means love, Yes, kindness,

585
00:37:15,120 --> 00:37:19,080
generosity, all of those things 
that have been extended to us by

586
00:37:19,080 --> 00:37:21,000
God. 
But at the core of it is this 

587
00:37:21,000 --> 00:37:26,320
because we don't deserve it. 
It is undeserved favour. 

588
00:37:26,960 --> 00:37:30,840
It is nothing that we have done 
to warrant it or to merit it in 

589
00:37:30,840 --> 00:37:35,680
ourselves to earn it, but it is 
a gift, It is generous. 

590
00:37:35,840 --> 00:37:39,280
It is grace. 
And when we give, we echo the 

591
00:37:39,280 --> 00:37:44,840
grace that God has shown to us. 
And Paul wanted the Corinthians 

592
00:37:44,840 --> 00:37:50,760
to excel in the grace of giving 
as they excelled in other 

593
00:37:50,760 --> 00:37:54,320
graces. 
And he holds for them an 

594
00:37:54,320 --> 00:37:58,440
example, a group of people in 
what's called the Macedonian 

595
00:37:58,440 --> 00:38:01,120
churches. 
And we see this later on in 

596
00:38:01,120 --> 00:38:05,520
Second Corinthians chapter 8. 
Let me read 7 verses to you out 

597
00:38:05,520 --> 00:38:08,200
of this. 
Because the Macedonian believers

598
00:38:08,200 --> 00:38:13,680
were extremely poor, but they 
were rich in generosity and 

599
00:38:13,680 --> 00:38:17,440
grace. 
So Second Corinthians chapter 8,

600
00:38:17,440 --> 00:38:20,200
verse one to seven. 
And again, I'm going to read 

601
00:38:20,200 --> 00:38:25,200
from the NIV. 
So if you've got an electronic 

602
00:38:25,200 --> 00:38:27,360
Bible, you can perhaps flip 
translation. 

603
00:38:27,680 --> 00:38:30,240
It'll be new King James Version 
on the screen. 

604
00:38:30,240 --> 00:38:35,760
But the NIV says, and now, 
brothers, we want you to know 

605
00:38:35,760 --> 00:38:39,160
about the grace that God has 
given the Macedonian churches 

606
00:38:40,320 --> 00:38:46,000
out of the most severe trial. 
They're overflowing joy and 

607
00:38:46,000 --> 00:38:49,560
their extreme poverty welled up 
in rich generosity. 

608
00:38:50,680 --> 00:38:54,720
For I testify that they gave as 
much as they were able and even 

609
00:38:54,720 --> 00:38:58,680
beyond their ability entirely on
their own. 

610
00:38:59,280 --> 00:39:02,960
They urgently pleaded with us 
for the privilege of sharing in 

611
00:39:02,960 --> 00:39:05,160
the service to the Saints. 
See how they saw it. 

612
00:39:05,800 --> 00:39:11,440
They saw it as a privilege, and 
they did not do as we expected, 

613
00:39:12,240 --> 00:39:14,280
but they gave themselves, and 
here's why. 

614
00:39:14,480 --> 00:39:18,480
They gave themselves first to 
the Lord and then to us, in 

615
00:39:18,480 --> 00:39:22,480
keeping with God's will. 
And so we urged Titus, since he 

616
00:39:22,480 --> 00:39:25,560
had earlier made a beginning, to
bring also to completion this 

617
00:39:25,560 --> 00:39:30,880
act of what does he call it? 
Grace on your part, but just as 

618
00:39:30,880 --> 00:39:35,920
you excel in everything, in 
faith, in speech, in knowledge, 

619
00:39:36,640 --> 00:39:40,720
in complete earnestness, and in 
your love for us, see that you 

620
00:39:40,720 --> 00:39:43,960
also excel in this grace of 
giving. 

621
00:39:46,880 --> 00:39:51,640
And so in other words, what Paul
says and declares to them is, I 

622
00:39:51,640 --> 00:39:54,360
know your excellence in all of 
these areas. 

623
00:39:55,160 --> 00:40:00,040
You excel in this way, in your 
faith, in your trust of God, in 

624
00:40:00,040 --> 00:40:03,240
your speech, in what you 
declare, in your knowledge of 

625
00:40:03,240 --> 00:40:06,240
things of the Bible, in your 
complete earnestness, in your 

626
00:40:06,240 --> 00:40:08,360
love towards us. 
But here's what I want you to do

627
00:40:08,360 --> 00:40:11,040
also. 
I'd I'd love for you to excel in

628
00:40:11,040 --> 00:40:16,720
this privilege of gracious 
giving, for that to also be a 

629
00:40:16,720 --> 00:40:19,640
part of your character and of 
your attributes. 

630
00:40:20,680 --> 00:40:23,760
The Macedonians says they gave 
beyond their ability. 

631
00:40:23,760 --> 00:40:27,200
Why? 
Because they first gave 

632
00:40:27,200 --> 00:40:31,320
themselves to the Lord. 
You see, the heart was connected

633
00:40:31,320 --> 00:40:36,080
to an understanding of who God 
was, and out of that flowed this

634
00:40:36,080 --> 00:40:39,600
sense of wonderful privilege. 
Now that God has been so 

635
00:40:39,600 --> 00:40:44,600
gracious, God has been so good, 
God has been so kind, we want to

636
00:40:44,600 --> 00:40:46,360
our man. 
He has blessed us. 

637
00:40:46,360 --> 00:40:48,560
We want to be a blessing to 
those that need it. 

638
00:40:49,000 --> 00:40:52,080
We want to be a blessing to the 
Lord's work here on earth just 

639
00:40:52,360 --> 00:40:59,080
as in heaven. 
So these 4 verses we've looked 

640
00:40:59,080 --> 00:41:01,360
at now concerning the collection
for the Saints. 

641
00:41:01,360 --> 00:41:05,000
As I've given orders to the 
churches of Glacier, so you must

642
00:41:05,000 --> 00:41:07,320
do also on the first day of the 
week. 

643
00:41:07,320 --> 00:41:10,920
Let each one of you lay 
something aside, storing up as 

644
00:41:10,920 --> 00:41:13,640
he may prosper that there be no 
collections when I come. 

645
00:41:14,080 --> 00:41:16,720
And when I come, whomever you 
approve by your letters, I will 

646
00:41:16,720 --> 00:41:18,480
send to bear your gift to 
Jerusalem. 

647
00:41:19,200 --> 00:41:21,960
But if it is fitting that I go 
also, they will go with me. 

648
00:41:24,920 --> 00:41:30,520
God doesn't want your money. 
God doesn't need your money. 

649
00:41:31,760 --> 00:41:38,320
What God wants, what God needs 
is you, who's Lord of your 

650
00:41:38,320 --> 00:41:43,520
wallet. 
You see, our wallets, our bank 

651
00:41:43,520 --> 00:41:47,760
accounts, often tell the truth 
about who or what rules our 

652
00:41:47,760 --> 00:41:53,000
hearts. 
So today Paul's challenge, give 

653
00:41:53,000 --> 00:41:57,360
generously from the heart, not 
out of guilt. 

654
00:41:58,880 --> 00:42:04,400
Give proportionately as a 
discipline, with regularity, in 

655
00:42:04,400 --> 00:42:08,800
keeping with God's provision for
us, and give graciously. 

656
00:42:08,800 --> 00:42:15,600
Thirdly, as an act of love and 
of worship, as we first give 

657
00:42:15,600 --> 00:42:24,520
ourselves unto the Lord. 
So God in my life, God in your 

658
00:42:24,520 --> 00:42:28,120
life, am I? 
Are we honouring you in how we 

659
00:42:28,120 --> 00:42:33,000
gain and in how we give our 
money, our material possessions?

660
00:42:37,480 --> 00:42:41,080
You know, here's a final thought
for you and I Speaking of the 

661
00:42:41,080 --> 00:42:44,040
generosity of God. 
If if God never gave us any 

662
00:42:44,040 --> 00:42:49,400
other thing but Jesus Christ, 
he's already given us more than 

663
00:42:49,400 --> 00:42:53,360
enough, right? 
And yet he can't help himself. 

664
00:42:54,720 --> 00:43:01,120
He continues to bless. 
We have such riches in the 

665
00:43:01,120 --> 00:43:04,480
heavenlies. 
Yes, that might be material and 

666
00:43:04,480 --> 00:43:08,240
many times it's it's more 
spiritual in in what we've been 

667
00:43:08,240 --> 00:43:10,560
blessed with and how we've been 
saved. 

668
00:43:10,560 --> 00:43:14,320
But, you know, as people who 
name the name of Christ 

669
00:43:14,360 --> 00:43:19,920
Christian, as people who call 
Godfather, then it would stand 

670
00:43:19,920 --> 00:43:23,600
to reason that we as followers 
of Jesus, that we as sons and 

671
00:43:23,600 --> 00:43:28,000
daughters of God, that we as 
those that have the Holy Spirit 

672
00:43:28,360 --> 00:43:32,800
dwelling within us, that we 
would be generous, that we would

673
00:43:32,800 --> 00:43:37,120
be givers, that grace would flow
out of us just as it has been 

674
00:43:37,120 --> 00:43:38,320
given to us.
