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As we've been studying through 
the book of Nehemiah, what we're

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we're learning is that there is 
a mighty difference between 

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being emotionally stirred 
towards something and actually 

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changing. 
You know, there's often a token 

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thing that people will say 
things with their mouth and with

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their lips, but it's not until 
that their lives back that up 

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and, and actions follow from 
that, that speak do we start to 

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see and sense there's 
transformation taking place. 

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You can be moved by a powerful 
sermon. 

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You can come away from hearing 
that and go, wow, my, my 

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heartstrings were tugged and my 
mind was engaged. 

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But unless there's an active 
desire to obey and to live that 

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out, to be deeply convicted by 
that Scripture and, you know, 

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weep with repentance, unless 
that turns into some kind of a 

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concrete commitment, then 
there's no real change in the 

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long run. 
That's exactly where we meet our

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characters, the people of Israel
in Nehemiah chapter 10, after 

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the walls have been rebuilt in 
record time. 

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You remember that's taken some 
52 days when Nehemiah encouraged

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everybody to put their hand to, 
to labour, that the walls have 

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gone up to surround and protect 
the people of Jerusalem 

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physically. 
There's now a spiritual 

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awakening that's taking place in
chapter 8. 

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The word of God, it seems, was 
rediscovered for them and they 

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read and they read and they read
and it was explained clearly to 

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them as it was taught, and they 
understood the meaning. 

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And then they realised as a 
consequence of that, of how far 

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away from God's commands they 
had drifted as these people. 

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So they started to observe some 
festivals and feasts that they 

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should have been observing in 
this month. 

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And, and God is doing a work in 
the midst of the people. 

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And there's been both sorrow and
joy out of that. 

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Chapter 9 Last week we saw that 
they confessed sin, and 

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generational sin at that, going 
all the way back in times past 

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into their ancestors, and how as
a people they had turned away 

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from God unto idols again and 
again and again. 

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And yet they're astounded by 
God's faithfulness in and 

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through it. 
They carried that all the way 

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through from the creation story 
into Exodus. 

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And probably as they're reading 
through the Pentateuch, the 

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first five books of the Bible, 
and, and then on into other 

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parts of, of God's Word, that 
they're starting to see the 

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history of the people of Israel 
through the judges and through 

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the kings of, of this cycle of 
turning to God and then away 

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from God and, and God bringing 
them back and him always being 

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faithful to his covenant. 
And now in chapter 10, they take

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this decisive step that we'll 
read and they put their 

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repentance into writing. 
And verse 38 of Chapter 9 

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describes it as a binding 
agreement, a sure covenant that 

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has been there before them. 
And they seal it. 

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They mark it, they stamp it, 
they sign it. 

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And there's 84 names that are 
mentioned for us in Nehemiah 

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chapter 10 that are recorded 
from Nehemiah the governor, down

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to the heads of the families and
to anybody who could understand 

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what they were doing in that 
moment. 

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I'll sign it. 
This is this is me. 

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I'm in agreement with this 
covenant. 

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And this didn't end in just 
emotional impulse. 

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Yeah, this will be a wonderful 
thing to do. 

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But it was a deliberate and 
costly consecration taking place

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here that we're about to read 
off. 

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You see, what's happening is 
they're being changed again as 

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God's people. 
And the main idea out of 

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Nehemiah chapter 10 for us 
tonight, and if you're taking 

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notes, it'll be up on the 
screen, is that when God and his

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word grips our heart, it 
produces a covenant commitment 

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that should reshape everyday 
life. 

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And so true revival, we've been 
learning is not just about 

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tears, It's not just about 
emotions, but it is structural, 

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it's practical. 
And, and often times we'll see 

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some painful obedience that 
comes through that touches every

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sphere of life, family time, all
of our priorities, certainly our

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resources, and it covers every 
aspect of our life and living. 

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I think in our day, people feel 
this void of of what's called 

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covenant commitment. 
We'll see this term come up 

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again and I hope to explain it 
throughout the course of the 

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chapter. 
Covenant or vows. 

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And we make vows in our day and 
age. 

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Certainly the marriage ceremony 
comes to mind, and we'll see how

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it fits so aptly with this 
passage. 

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But Mark Zuckerberg of Facebook 
fame once claimed that Facebook 

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could fill the gap left by, and 
he said, declining churches and 

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community groups in society. 
So he claimed that using AI and 

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algorithms that they could 
suggest meaningful communities 

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for people to be a part of and 
help billions of people join 

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them. 
But you and I know that social 

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media only offers this 
disembodied individualistic 

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connection to said groups, 
right? 

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It's always on your terms with 
easy outs. 

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You can unfriend people, 
unfollow people, and if you're a

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bit afraid to do that, you can 
just mute them. 

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But it cannot replace face to 
face, covenant bound life. 

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And that is what we're reading 
of here in Nehemiah. 

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And that is what we experience 
as a part of the body of 

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believers that is the Church of 
Jesus Christ. 

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Nehemiah 10 shows us the real 
thing that a covenant 

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relationship is about a binding 
relationship with God and one 

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another that makes us family. 
So that's what sits underneath 

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this. 
And as I said, I hope to explain

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this a little further as we go 
along. 

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Tonight, we'll go through three 
kind of key phases in chapter 

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10. 
Number one, we see that there's 

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a resolved submission to God's 
word #2A renewed separation in 

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daily living. 
And thirdly, A reordered 

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stewardship of their life and 
resources. 

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So let's move through the text 
carefully. 

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Let it challenge our minds, let 
it stir within us our affections

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and ultimately call us to 
action. 

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Go back with me into Chapter 9, 
into verse 38. 

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Let's read. 
And it says I'm reading again 

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the new King James Version. 
And because of all this, we make

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a sure covenant, a binding 
agreement, and write it. 

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Our leaders, our Levites and our
priests seal it. 

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So before we move on, let's 
let's see who it is that signs 

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on the dotted line, so to speak,
puts their name to this 

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contract. 
Now verse 1, chapter 10, those 

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who placed their seal on the 
document were Nehemiah the 

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governor, the son of Hakalaya 
and Zedekiah. 

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Verse 2, this list of names, 
Soraya, Azariah, Jeremiah, and 

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on through verse one are the 
civil leaders, Nehemiah, he's 

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the governor. 
He's the one that this book is 

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named after. 
And he's, yes, politically in 

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charge, but he's taking care of 
all of the civil aspects. 

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But it's flowing on into the 
religious, spiritual sphere of 

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life and living for them there. 
And it was followed in verses 2 

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to 8 by the listing of the names
there of the priesthood. 

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Interestingly, Ezra we've read 
of him having been the scribe 

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who was part of the the priestly
lineage that was reading out the

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scriptures. 
And his name would be included 

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in his family line, which is the
first name mentioned in verse 2.

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Soraya, that was his family 
line, kind of like his surname, 

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if you would like to see it as 
that. 

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And then in verses 9 through to 
13 are the Levites of the tribe 

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of Levi, who were all part of 
the responsibility of 

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encouraging the people to 
worship God and adhering to His 

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commands and structures. 
And then the heads of the 

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families as you cast your eyes 
over it from verse 14 to 27, I 

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mentioned that. 
Are the names there that we read

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off. 
And then move ahead now to verse

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28. 
It says now the rest of the 

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people, the priests, the 
Levites, the gatekeepers, the 

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singers, the nethanim, they were
the temple servants and all 

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those who had separated 
themselves from the peoples of 

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the lands to what? 
To the law of God, their wives, 

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their sons and their daughters. 
And I've underlined this, 

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everyone who had knowledge and 
understanding, basically, if you

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understood at this time what was
going on, all that had happened 

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in the past weeks and you had 
intelligence in mind and, and 

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understood what was taking place
and you could sign and make your

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mark, then you were involved in 
this commitment to this covenant

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agreement that they made. 
Again, the leaders going first, 

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setting the tone, being the 
example. 

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This is what we're going to do 
as a people, as followers of 

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God. 
And then everyone joins in this 

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collective collaboration of 
commitment and a desire to 

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follow the Lord, a submission to
God's Word. 

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Ultimately, the repeated we 
throughout the chapter 

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underscores what we're seeing in
this unified, unified 

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responsibility. 
In other words, what they were 

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saying to one another as 
witnesses. 

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By putting my name to this, 
you'll hold me accountable. 

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I'll hold you accountable. 
You are a witness to my 

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commitment to these promises 
that we'll read off here. 

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And it was public. 
It was before all, and there was

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this obligation one to another 
that now you're witnesses to our

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commitment to these holy lives 
of service, separation under 

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God. 
So this vow in verse 29, it 

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captures the heart of what is 
going on. 

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It says these joined with their 
brethren, their nobles, and 

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entered into a curse and an oath
to what? 

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Walk in God's law, which was 
given by Moses, the servant of 

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God, and to observe and do all 
the commandments of the Lord our

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Lord and his ordinances and his 
statutes. 

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There is again a resolved 
submission to God's word. 

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That's what we've just read in 
verse 29 and they invoke a, a 

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curse on themselves that if they
fail, and it kind of echoes what

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we read of in, in the book of 
Numbers in chapter 30, verse 2. 

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And, and what Ecclesiastes 5 
verse 4 tells us that when we 

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make a vow to God, it's serious 
business. 

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It's not something flippant, not
something to take lightly. 

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It's not just like a, you know, 
a promise that you make 

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tokenists. 
Yeah, I'll, I'll be at the footy

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game or whatever. 
No, this is serious now that 

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they're committing to and it's 
not about legalism or a desire 

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to return to earning God's 
favour. 

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That's not what's underneath 
this. 

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I think we can say that because 
Chapter 9 has already released 

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God's mercy in a way where most 
likely they had celebrated the 

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festival of the Day of 
Atonement, where where sin had 

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been dealt with and taken care 
of. 

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And so this covenant now is one 
of grateful obedience that stems

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out of God's grace and 
forgiveness 1st that comes upon 

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them so that now they're going, 
we cannot help but obey God's 

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commands and what he has shown 
us in his word. 

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And it says that they commit to 
all the commandments. 

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There's no selective obedience. 
They haven't written in the 

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contract. 
Well, we'll agree to this 

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commandment God, but we're not 
doing that bit out of, you know,

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Leviticus chapter 20, Numbers, 
you know, 11/12/13. 

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We're OK with that. 
But you can scrap out Numbers 

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15. 
We're not going to do that. 

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No, they hadn't placed 
themselves over God's Word as 

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authority, but they submitted 
themselves under the authority 

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of God's Word. 
I think sometimes we can do that

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now day and age when it comes to
God's Word, we have some 

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selective obedience going on. 
We, we trim out the 

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uncomfortable parts as we might 
say it, and we, we pick out what

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suits us and sometimes we sit 
over it rather than sitting 

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under it in submission. 
We need to be people who are 

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submitted to God's Word and what
he has revealed in the Scripture

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and not just admiring it, but 
surrendering to it. 

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And that's where revival always 
begins, by the way, lives that 

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are surrendered to God's Word 
and the authority of it. 

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Now, sometimes we can read a 
passage like this and we can be 

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looking at, you know, well, 
that's Old Testament and, and 

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covenants and vows and things 
that they did back then. 

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But are we bound to them today 
is the question, you know, as 

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New Testament believers. 
And sometimes people think that,

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well, you know, I, I'm under the
new covenant and there's a, a 

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New Testament, a new agreement. 
And what about that that we're a

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part of. 
So let me try and explain a 

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covenant a little bit here and 
understand it as more than just 

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a promise, but see it as a 
binding relationship, a binding 

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commitment based on vows that 
make people now as close as 

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family. 
It's a good way to understand it

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and think of marriage in that 
sense. 

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Vows are spoken and in the 
Christian marriage ceremony, 

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it's that threefold chord of of 
God. 

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And some have described the 
marriage commitment and the 

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ceremony attached to that as 
being seen as as like a triangle

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00:14:01,680 --> 00:14:04,720
with God at the top and the 
husband and the wife at the 

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bottom. 
The interesting thing about that

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and understanding that binding 
connection one to another and 

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and on to God is that the closer
that both get to God, what 

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happens automatically is the 
closer both get to each other. 

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There's that important 
connection there because what 

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happens in the marriage 
relationship is this two people 

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of totally different DNA who 
aren't family, who aren't 

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connected, who are separate. 
And now in that covenant 

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00:14:34,520 --> 00:14:38,320
relationship of marriage and the
vows said one to another become 

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00:14:38,320 --> 00:14:43,160
what a new family bound together
and share that. 

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And this is what's wrapped up in
this whole covenant here. 

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00:14:46,880 --> 00:14:50,920
And so vows spoken in a marriage
relationship are spoken not just

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about current present love, but 
they are promises of future 

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00:14:55,840 --> 00:15:00,760
faithfulness and commitment, one
to another, of God joining and 

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00:15:00,760 --> 00:15:03,760
holding us together with those 
vows, and then of the people 

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gathered being witnesses to 
that. 

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That's why when vows are said in
marriage, they're not whispered 

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to each other. 
They're not just written and 

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00:15:12,280 --> 00:15:16,480
passed as notes 1 to another, 
but they're audibly spoken out 

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00:15:16,480 --> 00:15:19,920
loud so that anybody in the 
congregation can go and say 

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00:15:20,200 --> 00:15:24,200
10-15 years later, hey, I was 
there at your wedding as a 

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00:15:24,200 --> 00:15:26,720
witness to you saying those 
vows. 

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00:15:27,800 --> 00:15:31,640
What's changed? 
It's a, it's a testimony, It's a

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00:15:31,640 --> 00:15:34,640
public declaration of the 
binding relationship that is 

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00:15:34,640 --> 00:15:37,080
taking place in that covenant 
agreement. 

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00:15:38,560 --> 00:15:42,680
And so we likewise in our faith 
today, we have similar and very 

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00:15:42,680 --> 00:15:46,320
important public declarations 
that are like these, these 

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00:15:46,320 --> 00:15:54,240
covenants, sort of vow, 
ceremony, baptism is 1 Communion

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00:15:54,520 --> 00:15:58,880
is another. 
These public markers of what is 

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00:15:58,880 --> 00:16:03,280
taking place of declarations of 
obedience under God. 

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00:16:04,240 --> 00:16:08,360
Not to be legalistic about them 
and not to be binding ourselves 

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00:16:08,360 --> 00:16:11,960
in an oppressive sense about 
them, but as shows of a desire 

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00:16:11,960 --> 00:16:16,760
of serious surrender under God, 
as indicators of this, that we 

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00:16:16,760 --> 00:16:23,160
are now the family of God. 
So the covenant and the vows 

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00:16:23,160 --> 00:16:25,800
going on here are significant 
displays of a binding 

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00:16:25,800 --> 00:16:29,000
relationship that is based on 
submission and surrender to 

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00:16:29,000 --> 00:16:33,120
God's word. 
And So what might this look like

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00:16:33,120 --> 00:16:35,720
practically for you and I 
tonight? 

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00:16:36,480 --> 00:16:38,320
So we just consider those 
verses. 

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00:16:39,680 --> 00:16:43,200
It might be that God in his 
Word, and maybe as we've been 

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00:16:43,200 --> 00:16:46,200
going through the book of 
Nehemiah, that God's Word has 

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00:16:46,200 --> 00:16:51,600
been convicting you about a 
habit or about a relationship or

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00:16:51,600 --> 00:16:56,640
a priority, and you've been a 
bit similar to Saul this 

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00:16:56,640 --> 00:17:01,000
morning, being prodded by God 
through His Word. 

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00:17:03,200 --> 00:17:06,800
Tonight is the night to 
surrender and to submit. 

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00:17:07,800 --> 00:17:09,400
Don't delay. 
Make a commitment. 

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00:17:09,400 --> 00:17:16,319
God I I vow to follow and start 
small if needed, be it daily 

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00:17:16,319 --> 00:17:20,240
time in the Scripture and see it
not as a duty but as a delight. 

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00:17:21,000 --> 00:17:23,560
Oh God, you have done so much 
for me and I see it in Your Word

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00:17:23,560 --> 00:17:27,880
and I experience in my life and 
I cannot help but respond in 

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00:17:27,880 --> 00:17:32,480
committing to you in this way. 
For them, they were submitted to

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00:17:32,480 --> 00:17:35,960
God's Word as authoritative and 
they had a resolved submission 

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00:17:35,960 --> 00:17:40,560
to it and it flowed on. 
In verses 30 to 31, we see that 

285
00:17:40,560 --> 00:17:43,520
there's a separation that takes 
place because God's Word has 

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00:17:43,520 --> 00:17:46,400
been revealing some things to 
them, but now they go, well, we 

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00:17:46,400 --> 00:17:50,000
need to put in place some 
changes in our lives because of 

288
00:17:50,000 --> 00:17:53,160
what God's Word says. 
So there's a renewed separation 

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00:17:53,160 --> 00:17:57,720
and it flows onto their daily 
living, targeted promises that 

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00:17:57,720 --> 00:18:01,880
we'll see in a minute. 
Read out addressing where Israel

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00:18:01,880 --> 00:18:05,960
as a people had repeatedly 
fallen over their history as 

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00:18:05,960 --> 00:18:09,360
followers of God and these 
reforms show us that a head 

293
00:18:09,360 --> 00:18:12,600
knowledge of Scripture is now 
moving down into heart level 

294
00:18:12,600 --> 00:18:15,680
change and then hands on 
obedience. 

295
00:18:15,680 --> 00:18:18,320
And the first promise we see is 
in verse 30. 

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00:18:18,760 --> 00:18:22,720
It's a faithfulness in marriage.
We would and here's one of the 

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00:18:22,720 --> 00:18:25,400
things that they agree in this 
contract, in this binding 

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00:18:25,400 --> 00:18:28,520
agreement. 
We would not give our daughters 

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00:18:28,520 --> 00:18:32,800
as wives to the peoples of the 
land, nor take their daughters 

300
00:18:33,360 --> 00:18:35,920
for our sons. 
I want you to understand that 

301
00:18:35,920 --> 00:18:38,920
this isn't racism here, this 
declaration. 

302
00:18:40,160 --> 00:18:43,800
It's not about ethnicity either.
As we read through the 

303
00:18:43,800 --> 00:18:48,000
scriptures, we see the likes of 
Moses who had married Akushite, 

304
00:18:48,000 --> 00:18:52,680
an Ethiopian. 
Rahab and and Ruth were Moabites

305
00:18:52,680 --> 00:18:56,040
who had been allowed and brought
in to the people of Israel and 

306
00:18:56,040 --> 00:18:59,160
were welcomed. 
What the concern is as you read 

307
00:18:59,160 --> 00:19:01,480
through the scriptures is a 
spiritual level. 

308
00:19:01,920 --> 00:19:04,880
See the marriage relationship as
I described it. 

309
00:19:04,880 --> 00:19:08,000
This binding together of of two 
separate individuals now 

310
00:19:08,000 --> 00:19:12,920
becoming one family had a whole 
lot to do with shared worship 

311
00:19:12,920 --> 00:19:16,920
and gods. 
And so it went into the the 

312
00:19:16,920 --> 00:19:21,960
realm of worship and history 
would prove the danger of this. 

313
00:19:21,960 --> 00:19:24,840
As we read through what the Old 
Testament describes, I think of 

314
00:19:24,840 --> 00:19:28,280
the likes of Solomon and his 
foreign wives who it says that 

315
00:19:28,280 --> 00:19:32,840
led him astray as he began to 
worship these false gods and 

316
00:19:32,840 --> 00:19:38,080
idols before God Almighty. 
And we see Ahab's marriage as an

317
00:19:38,080 --> 00:19:41,960
example to Jezebel, as an 
example of how it turned a whole

318
00:19:41,960 --> 00:19:45,440
nation of Israel at the time 
towards worship of Baal. 

319
00:19:46,880 --> 00:19:50,240
Then later, interestingly, in 
Nehemiah 13, the last chapter of

320
00:19:50,240 --> 00:19:54,640
this book, Nehemiah comes back 
and there's an entire group that

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00:19:54,640 --> 00:19:57,760
have married foreign women and 
their children have lost the 

322
00:19:57,760 --> 00:20:00,680
Hebrew language and cannot even 
read the Scriptures. 

323
00:20:02,400 --> 00:20:06,160
So the principle that they 
adhere to is one that we covered

324
00:20:06,440 --> 00:20:08,520
to great lengths when we studied
through the book of Second 

325
00:20:08,520 --> 00:20:10,400
Corinthians. 
You remember that the 

326
00:20:10,400 --> 00:20:14,200
application there in chapter 6 
verse 14 where it says do not be

327
00:20:14,240 --> 00:20:18,360
unequally yoked. 
With unbelievers and we looked 

328
00:20:18,360 --> 00:20:20,880
at that and you can go back to 
that study of what that means 

329
00:20:20,880 --> 00:20:24,400
and looks like for Christian 
singles and and dating and 

330
00:20:24,400 --> 00:20:28,440
looking for prospective, you 
know, husband and wife and how 

331
00:20:28,440 --> 00:20:31,600
the significance isn't just 
about being compatible. 

332
00:20:31,600 --> 00:20:35,560
And you know, I, I, I like her 
and him for for their looks or 

333
00:20:35,560 --> 00:20:39,160
for their personality or for 
their job or for their potential

334
00:20:39,160 --> 00:20:41,880
and so on. 
But it is about the spiritual, 

335
00:20:42,600 --> 00:20:44,640
that shared spiritual 
trajectory. 

336
00:20:46,240 --> 00:20:47,880
We considered what the Bible 
said on that. 

337
00:20:48,280 --> 00:20:49,640
I just wanted to remind you of 
that. 

338
00:20:49,640 --> 00:20:52,840
And we also looked at what that 
means for those who are already 

339
00:20:52,840 --> 00:20:56,840
married to unbelievers. 
Now, first Peter chapter 3 tells

340
00:20:57,120 --> 00:21:00,280
that you're to be a witness in 
that marriage relationship and 

341
00:21:00,520 --> 00:21:03,240
allow God to do the work on the 
unsafe partner. 

342
00:21:03,960 --> 00:21:08,160
But the goal for all of that in 
US and for them is what God's 

343
00:21:08,160 --> 00:21:11,080
heart is, and that is that He 
desires our closest 

344
00:21:11,080 --> 00:21:15,880
relationships on Him. 
That's what sits beneath this 

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00:21:15,880 --> 00:21:18,640
first promise of theirs, 
faithfulness in marriage. 

346
00:21:19,320 --> 00:21:21,960
The second promise honouring God
with time. 

347
00:21:21,960 --> 00:21:27,520
In the first part of verse 31, 
if the peoples of the land, it 

348
00:21:27,520 --> 00:21:32,040
says wrought wares, they're 
selling anything that they've 

349
00:21:32,040 --> 00:21:36,320
made or that they've grown and 
they do so on the Sabbath day, 

350
00:21:36,680 --> 00:21:42,440
which is their Saturday, then it
says we would not buy it from 

351
00:21:42,440 --> 00:21:44,480
them on the Sabbath. 
Remember that the Sabbath was to

352
00:21:44,480 --> 00:21:47,440
be a holy day. 
It was the 7th day of of the 

353
00:21:47,440 --> 00:21:50,160
week, and it was the day when 
God rested from creation. 

354
00:21:50,400 --> 00:21:54,640
And it was marked in the, the 
calendar of the Jewish structure

355
00:21:54,640 --> 00:21:58,560
in the week as a day of rest and
a day of observance and worship 

356
00:21:58,680 --> 00:22:03,800
of God hardwired into the 
structure of how that they were 

357
00:22:03,800 --> 00:22:06,560
to function. 
And so for them to say that no 

358
00:22:06,560 --> 00:22:09,520
matter the merchants that come 
on the day, no matter the wares 

359
00:22:09,520 --> 00:22:12,160
that they're selling, no matter 
how good it looks or how much we

360
00:22:12,160 --> 00:22:14,920
need it, we will not buy on the 
Sabbath. 

361
00:22:14,920 --> 00:22:18,400
It will be a wholly separated 
day as unto the Lord. 

362
00:22:18,400 --> 00:22:22,640
It was to be a day of worship, a
day of rest. 

363
00:22:23,000 --> 00:22:27,360
It was to be a witness to 
surrounding nations that on this

364
00:22:27,360 --> 00:22:30,240
day, no, we, we are honouring 
God. 

365
00:22:30,240 --> 00:22:33,000
And it was a declaration of 
obedience and surrender and 

366
00:22:33,000 --> 00:22:36,120
submission to him. 
Would this decision cost them 

367
00:22:36,120 --> 00:22:38,200
financially? 
Absolutely. 

368
00:22:39,600 --> 00:22:43,840
Would it require trust that God 
would take care of them if they 

369
00:22:43,840 --> 00:22:46,680
didn't work on that day, if they
didn't take, you know, care of 

370
00:22:46,680 --> 00:22:49,720
the the normal, ordinary needs 
of every other day on that 

371
00:22:49,720 --> 00:22:51,160
seventh? 
Yes, it would. 

372
00:22:51,760 --> 00:22:56,000
But they, you see, were willing 
to lose profit, maybe even to 

373
00:22:56,000 --> 00:22:59,120
preserve the priority of worship
and focus on God. 

374
00:23:00,640 --> 00:23:02,240
Now, today we gather on a 
Sunday. 

375
00:23:02,920 --> 00:23:05,880
We don't gather on the Saturday 
and we're not bound to the 

376
00:23:05,880 --> 00:23:09,480
Mosaic Sabbath as is written 
here in the rules that we see in

377
00:23:09,480 --> 00:23:12,360
the Old Testament. 
For Christ is our rest. 

378
00:23:13,520 --> 00:23:16,840
Mark chapter 2, verse 27. 
You can go to Galatians chapter 

379
00:23:16,840 --> 00:23:20,800
4, verse 10. 
Even Paul speaks of this in in 

380
00:23:20,800 --> 00:23:25,200
Romans 14. 
But the principle endures today.

381
00:23:25,760 --> 00:23:30,960
And what is the principle? 
All our time belongs to God. 

382
00:23:31,880 --> 00:23:36,920
Every day is a holy day. 
All days are Sabbaths devoted 

383
00:23:37,080 --> 00:23:41,520
unto him. 
And so all of our, our, our 

384
00:23:41,520 --> 00:23:43,640
week. 
And if every week is structured,

385
00:23:43,640 --> 00:23:48,000
then without worship, we are 
saying something about our 

386
00:23:48,000 --> 00:23:52,920
ultimate allegiance. 
You know, in our 24/7 world, 

387
00:23:52,920 --> 00:23:56,160
this could mean like tonight, 
what we're doing, making the 

388
00:23:56,160 --> 00:23:59,640
Lord's Day special. 
I will come and I'll worship and

389
00:23:59,640 --> 00:24:02,240
I'll, and I'll sit and I'll open
God's word and I'll make it a 

390
00:24:02,240 --> 00:24:06,480
priority to be in, in the House 
of God with the people of God 

391
00:24:06,800 --> 00:24:10,240
and, and honour him with, with 
my worship in song and honour 

392
00:24:10,240 --> 00:24:14,280
him in, in my worship of giving 
with my tithes and offerings 

393
00:24:14,280 --> 00:24:17,320
and, and honour him in, in being
a part of the body. 

394
00:24:17,320 --> 00:24:20,080
And, and during the day, You 
know, I'm, I'm going to skip my 

395
00:24:20,080 --> 00:24:22,360
work emails. 
That can wait till Monday. 

396
00:24:23,440 --> 00:24:25,120
I'll take a rest and a break 
from that. 

397
00:24:26,080 --> 00:24:28,600
I'll, I'll rest physically, you 
know, the lawns looking like it 

398
00:24:28,600 --> 00:24:31,680
needs a mow, but that can, that 
can happen Monday after work. 

399
00:24:31,680 --> 00:24:36,880
No worries about that and you 
know, maybe this day I'll serve 

400
00:24:36,880 --> 00:24:40,200
others and make that a priority 
to really just make this a day 

401
00:24:40,200 --> 00:24:46,120
that is particularly set aside 
to honour the Lord in Jesus said

402
00:24:46,120 --> 00:24:49,600
this, that the Sabbath was made 
for men and not man for the 

403
00:24:49,600 --> 00:24:52,120
Sabbath. 
And so I see the Sabbath as as 

404
00:24:52,120 --> 00:24:55,400
like the woodsman who sharpened 
his axe during breaks and 

405
00:24:55,720 --> 00:25:01,240
outworked the non stop chopper 
resting in the Lord renews 

406
00:25:01,240 --> 00:25:04,200
effectiveness. 
Have you not found that to take 

407
00:25:04,200 --> 00:25:08,120
that time to come apart into the
Lord before you come apart in 

408
00:25:08,120 --> 00:25:12,400
the world and fall apart? 
And this was their second 

409
00:25:12,400 --> 00:25:14,000
promise. 
The third promise is in the 

410
00:25:14,000 --> 00:25:17,480
second part of verse 31, to 
trust God with security. 

411
00:25:17,480 --> 00:25:20,480
And it flows on out of this 
Sabbath and moves on into 

412
00:25:20,480 --> 00:25:22,040
something called the Sabbath 
year. 

413
00:25:24,680 --> 00:25:28,840
And it says that we would forgo 
the 7th year's produce and the 

414
00:25:28,840 --> 00:25:32,520
exacting of every debt. 
You see, what was to happen was 

415
00:25:32,520 --> 00:25:36,000
that they were committed under 
God's law that Moses had given 

416
00:25:36,000 --> 00:25:41,840
to them to work until the land 
every six years and in the 7th 

417
00:25:41,840 --> 00:25:47,200
year to let it rest. 
And you know what that Sabbath 

418
00:25:47,200 --> 00:25:51,200
year, that 7th year meant was 
that they were trusting in God 

419
00:25:51,200 --> 00:25:55,440
to supply all their needs for 
that 7th year when they wouldn't

420
00:25:55,440 --> 00:25:59,520
be tilling and, and working the 
soil and even beyond into the 

421
00:25:59,640 --> 00:26:03,280
first year of the next cycle as 
they would await the planting 

422
00:26:03,280 --> 00:26:05,520
and and await the harvest of 
that first seed. 

423
00:26:05,520 --> 00:26:08,400
So it's really trusting God for 
a good year and a half. 

424
00:26:09,440 --> 00:26:12,480
And most likely what they 
reinstituted was probably the 

425
00:26:12,480 --> 00:26:15,640
year of Jubilee as well. 
If you read that, that there 

426
00:26:15,640 --> 00:26:19,160
were these 7 Sabbaths of years 
that they were to honour. 

427
00:26:19,720 --> 00:26:23,000
And so 49 years. 
And then in the 50th year was 

428
00:26:23,000 --> 00:26:28,000
the year of Jubilee when they 
were to absolve any debts and 

429
00:26:28,000 --> 00:26:32,000
they talk about that and set 
free anybody who is in servitude

430
00:26:32,000 --> 00:26:36,280
unto another and return land 
that it may be been bought off 

431
00:26:36,280 --> 00:26:39,920
or set aside as collateral 
against debts owed. 

432
00:26:39,920 --> 00:26:42,600
And, and all of that was to 
return in the 50th year. 

433
00:26:42,600 --> 00:26:46,480
So if you were to honour in that
sense, you're not only dealing 

434
00:26:46,480 --> 00:26:48,960
with the 7th year of the 
Sabbath, but then the Jubilee on

435
00:26:48,960 --> 00:26:51,520
top of that, you could be 
looking at two years of having 

436
00:26:51,680 --> 00:26:55,600
to trust in God to supply and 
meet your needs while you're not

437
00:26:55,600 --> 00:26:59,680
working and tilling the land. 
And in an agrarian society, that

438
00:26:59,680 --> 00:27:02,960
is the ultimate display of trust
in God for your security. 

439
00:27:04,200 --> 00:27:07,240
Imagine being the provider in 
the family and freaking out how 

440
00:27:07,240 --> 00:27:10,800
we're going to make those bills 
and how we're going to pay and 

441
00:27:10,800 --> 00:27:12,160
take care of it. 
What are you going to do? 

442
00:27:12,240 --> 00:27:17,440
God help God, we need you to 
take care of us in these six 

443
00:27:17,440 --> 00:27:20,920
years and and look after us in 
the 7th and then wow, Jubilee's 

444
00:27:20,920 --> 00:27:23,040
coming around the corner. 
That means a couple of years 

445
00:27:23,040 --> 00:27:26,760
where I've got to trust in you 
to supply and meet our needs. 

446
00:27:28,800 --> 00:27:32,040
Jesus in Matthew chapter 6 gave 
us a wonderful modern 

447
00:27:32,040 --> 00:27:35,240
application of this. 
He said to the crowd gathered 

448
00:27:35,240 --> 00:27:37,720
who were no doubt freaking out 
and wondering. 

449
00:27:37,960 --> 00:27:40,280
And he said, don't worry about 
what you'll wear. 

450
00:27:41,480 --> 00:27:43,920
Don't worry about where you'll 
get your food from. 

451
00:27:44,280 --> 00:27:47,120
But Matthew chapter 6, verse 33 
says what? 

452
00:27:47,600 --> 00:27:50,640
Seek first the Kingdom of God 
and his righteousness. 

453
00:27:51,120 --> 00:27:55,640
And then all these things, your 
Father in heaven, he'll take 

454
00:27:55,640 --> 00:27:58,960
care of you in that. 
And so that's that security, 

455
00:27:58,960 --> 00:28:02,160
that's that trust, that's that 
promise that we have now as as 

456
00:28:02,160 --> 00:28:04,680
believers today that we can go, 
you know what? 

457
00:28:04,680 --> 00:28:07,800
I'm going to trust God that no, 
we're seeking first his Kingdom 

458
00:28:07,800 --> 00:28:09,920
and his righteousness and 
honouring his ways. 

459
00:28:10,800 --> 00:28:12,920
I don't know how he's going to 
do it, but he's promised to take

460
00:28:12,920 --> 00:28:15,960
care of us and he'll look after 
and meet that need. 

461
00:28:16,840 --> 00:28:19,840
So they make this promise as a 
part of it, trusting God with 

462
00:28:19,840 --> 00:28:22,680
their security. 
And I think that confronts us 

463
00:28:22,680 --> 00:28:27,640
and reminds us tonight of this 
in our lives, to trust in the 

464
00:28:27,640 --> 00:28:32,120
Lord and his faithfulness. 
So they make these promises. 

465
00:28:32,720 --> 00:28:36,000
Through these promises, they 
renew their separation from, 

466
00:28:36,000 --> 00:28:40,000
from worldly compromise and, and
they're desiring to protect 

467
00:28:40,000 --> 00:28:42,400
faith, purity. 
And now thirdly and lastly, 

468
00:28:42,400 --> 00:28:47,240
verses 32 to 39, there's this 
reordered stewardship that's 

469
00:28:47,240 --> 00:28:50,440
going on in their life and, and 
the resources that they have. 

470
00:28:52,080 --> 00:28:53,960
It's the longest section of this
chapter. 

471
00:28:55,000 --> 00:28:57,440
It's their commitment to the 
House of God. 

472
00:28:57,440 --> 00:29:01,280
It's the temple and that phrase,
the House of God. 

473
00:29:01,920 --> 00:29:04,760
It repeats 9 times throughout 
the passage. 

474
00:29:05,360 --> 00:29:08,840
So another vow that they offer 
here is support for God's work. 

475
00:29:10,280 --> 00:29:16,480
Verse 32. 
Also, we made ordinances, or we 

476
00:29:16,480 --> 00:29:21,200
promised. 
We assume the responsibility of 

477
00:29:21,200 --> 00:29:25,160
doing what to exact from 
ourselves yearly 1/3 of a shekel

478
00:29:25,160 --> 00:29:26,880
for the service of the House of 
our God. 

479
00:29:27,760 --> 00:29:31,600
Verse 33 For the showbread, for 
the regular grain offering, for 

480
00:29:31,600 --> 00:29:34,920
the regular burnt offering of 
the Sabbaths, the new moons, and

481
00:29:34,920 --> 00:29:38,360
the set feasts, for the holy 
things, for the sin offerings to

482
00:29:38,360 --> 00:29:41,120
make atonement for Israel, and 
all the work of the House of our

483
00:29:41,120 --> 00:29:44,800
God. 
Verse 34 We cast lots among the 

484
00:29:44,800 --> 00:29:47,400
priests, the Levites, and the 
people, for bringing the wood 

485
00:29:47,560 --> 00:29:50,880
offering into the House of our 
God, according to our Father's 

486
00:29:50,880 --> 00:29:54,440
houses at the appointed times, 
year by year, to burn on the 

487
00:29:54,440 --> 00:29:59,120
altar of the Lord our God, as it
is written in the law, and we 

488
00:29:59,120 --> 00:30:03,480
made ordinances. 
Verse 35 To bring the first 

489
00:30:03,480 --> 00:30:06,680
fruits of our ground and the 
first fruits of all fruit of all

490
00:30:06,680 --> 00:30:11,800
our trees year by year to the 
House of the Lord to bring the 

491
00:30:11,800 --> 00:30:15,880
first born of our sons and our 
cattle, as it is written in the 

492
00:30:15,880 --> 00:30:20,200
law and the first born now in in
that bringing of the first born 

493
00:30:20,200 --> 00:30:24,600
is that they would offer a a 
monetary substitute for the 

494
00:30:24,600 --> 00:30:29,960
first born of each household. 
In that sense there and it is 

495
00:30:29,960 --> 00:30:32,920
written the first born of our 
herds and our flocks to the 

496
00:30:32,920 --> 00:30:35,960
House of our God to the priests 
who minister in the House of our

497
00:30:35,960 --> 00:30:37,800
God. 
Verse 37 to bring the first 

498
00:30:37,800 --> 00:30:40,840
fruits of our dough, our 
offerings, the fruit from all 

499
00:30:40,840 --> 00:30:44,960
kinds of trees, the new wine and
oil to the priests to the 

500
00:30:44,960 --> 00:30:48,600
storerooms of the House of our 
God and to bring the tyres of 

501
00:30:48,600 --> 00:30:52,720
our land to the Levites. 
For the Levites should receive 

502
00:30:52,720 --> 00:30:54,960
the tithes in all our farming 
communities. 

503
00:30:54,960 --> 00:30:57,600
That was their, their 
remuneration, their salary of 

504
00:30:57,600 --> 00:31:02,680
not having a tribe allotment in 
the land, that the other tribes 

505
00:31:02,680 --> 00:31:05,920
were to support and take care of
the Levites to be able to 

506
00:31:05,920 --> 00:31:08,880
function in the the priestly 
service in the temple, and so 

507
00:31:08,880 --> 00:31:10,720
on. 
Verse 38. 

508
00:31:10,720 --> 00:31:13,560
And the priest, the descendant 
of Aaron, shall be with the 

509
00:31:13,560 --> 00:31:15,960
Levites when the Levites receive
tithes. 

510
00:31:16,560 --> 00:31:19,440
And the Levites shall bring up a
tenth of the tithes to the House

511
00:31:19,440 --> 00:31:23,360
of our God, to the rooms of the 
storehouse for the children of 

512
00:31:23,360 --> 00:31:25,600
Israel. 
And the children of Levi shall 

513
00:31:25,600 --> 00:31:28,840
bring the offering of the grain,
verse 39, of the new wine and 

514
00:31:28,840 --> 00:31:32,440
the oil to the store rooms where
the articles of the sanctuary 

515
00:31:32,440 --> 00:31:35,280
are, where the priests who 
minister, and the gatekeepers 

516
00:31:35,280 --> 00:31:38,760
and the singers are. 
And then says, And we will not 

517
00:31:38,760 --> 00:31:45,520
neglect the House of our God. 
So they again offer and commit 

518
00:31:45,520 --> 00:31:50,280
to supporting God's work in the 
land. 

519
00:31:51,040 --> 00:31:52,760
They promise a yearly temple 
tax. 

520
00:31:52,760 --> 00:31:56,800
Verse 32, wood for the altar, 
the amount of sacrifices that 

521
00:31:56,800 --> 00:32:00,080
are part of worship. 
Think of how much wood is needed

522
00:32:00,080 --> 00:32:03,040
and required for that of the 
first fruits. 

523
00:32:04,200 --> 00:32:08,720
Verse 35, the first born 
offerings, verse 36, the tithes 

524
00:32:08,720 --> 00:32:13,880
for the Levites, verse 3738, and
all of it concludes in verse 39.

525
00:32:14,000 --> 00:32:17,520
We will not neglect the House of
our God. 

526
00:32:18,880 --> 00:32:21,360
And in this commitment we see 
that their giving had certain 

527
00:32:21,360 --> 00:32:24,320
characteristics to it, a 
responsibility that they said. 

528
00:32:24,320 --> 00:32:27,760
We'll assume that we read that 
verse 32 and verse 35. 

529
00:32:28,840 --> 00:32:31,920
It was obedient to what was 
revealed in God's law. 

530
00:32:32,880 --> 00:32:35,400
It was systematic. 
So there was an order and a 

531
00:32:35,400 --> 00:32:38,800
regularity to it, not an ad hoc 
kind of randomness to it. 

532
00:32:39,600 --> 00:32:42,800
It was proportionate according 
to the blessing that they had. 

533
00:32:43,960 --> 00:32:45,960
It was sacrificial. 
The first fruits weren't 

534
00:32:45,960 --> 00:32:52,920
leftovers, comprehensive crops, 
animals, sons, I mean, the list 

535
00:32:52,920 --> 00:32:56,040
of things that were identified 
there as what they would give 

536
00:32:56,040 --> 00:32:59,760
and honour unto the Lord are 
very prescribed in their 

537
00:32:59,760 --> 00:33:02,800
generosity. 
And so they understood this 

538
00:33:02,800 --> 00:33:06,960
fundamental truth that guides 
our lives in this area of giving

539
00:33:06,960 --> 00:33:10,120
today. 
Everything belongs to God. 

540
00:33:11,080 --> 00:33:17,240
We are His stewards of that. 
So this stewardship flows out 

541
00:33:17,240 --> 00:33:21,680
from that, that family covenant 
agreement bound together in 

542
00:33:21,680 --> 00:33:25,840
relationship with God because we
are God's people and we have a 

543
00:33:25,840 --> 00:33:27,880
covenant that he has made with 
us. 

544
00:33:28,360 --> 00:33:32,000
We share the same DNA. 
Now, God, our heavenly Father, 

545
00:33:32,000 --> 00:33:35,920
is a generous, giving God. 
And so it stands to reason that 

546
00:33:35,920 --> 00:33:40,120
we as his family adopt that 
attribute, that characteristic 

547
00:33:40,120 --> 00:33:42,840
of being generous and of being 
givers. 

548
00:33:43,880 --> 00:33:48,560
And God works now through US, 
his people, as his stewards, to 

549
00:33:48,560 --> 00:33:53,200
use the resources that he has 
given to us to bless others and 

550
00:33:53,200 --> 00:33:58,360
to not neglect the House of God,
to glorify him in there. 

551
00:33:58,600 --> 00:34:01,840
Now tithing in the Old Testament
is is commanded. 

552
00:34:03,400 --> 00:34:07,160
Malachi tells us that under the 
new covenant. 

553
00:34:07,160 --> 00:34:09,920
We looked at that also in our 
study through Second 

554
00:34:09,920 --> 00:34:14,440
Corinthians, and what guides us 
is that now it flows from grace,

555
00:34:16,000 --> 00:34:20,920
not compulsion, not 
manipulation, but cheerful 

556
00:34:20,960 --> 00:34:26,080
generosity, that each man be 
convinced, it says, and give in 

557
00:34:26,080 --> 00:34:29,960
accordance with that. 
And all of this for them and for

558
00:34:29,960 --> 00:34:34,080
you and I, revolves around this.
We will not neglect, we will not

559
00:34:34,199 --> 00:34:37,679
neglect the Temple. 
Understand that it stood at the 

560
00:34:37,679 --> 00:34:42,440
centre of Israel's spiritual 
life and so supporting it meant 

561
00:34:42,440 --> 00:34:45,840
that they were prioritising 
God's presence among them, 

562
00:34:47,080 --> 00:34:50,520
supporting those who serviced 
it, who helped in the worship 

563
00:34:50,520 --> 00:34:54,400
going on in the temple, 
providing for the people and the

564
00:34:54,400 --> 00:34:57,120
sacrifices. 
There was how they were 

565
00:34:57,120 --> 00:35:00,640
determined to not neglect God in
this way. 

566
00:35:01,960 --> 00:35:05,080
Now a lot we've been reading in 
Nehemiah at the beginning had 

567
00:35:05,080 --> 00:35:07,240
been supplied by the Persian 
government already. 

568
00:35:07,240 --> 00:35:11,440
Remember that Nehemiah had 
requested that Artaxerxes, you 

569
00:35:11,440 --> 00:35:14,400
know, king, could you supply 
this, that and the other and he 

570
00:35:14,400 --> 00:35:17,720
agreed. 
But now Nehemiah is very 

571
00:35:17,920 --> 00:35:22,120
understanding that government 
supply runs out pretty quick and

572
00:35:22,120 --> 00:35:24,520
that for the worship of God's 
people, you know, the Persian 

573
00:35:24,520 --> 00:35:27,160
government's not committed to 
the worship of God in Jerusalem,

574
00:35:27,440 --> 00:35:30,600
that it needs to be that the 
people of God commit to 

575
00:35:30,600 --> 00:35:34,320
establishing and continuing the 
worship of God in that place. 

576
00:35:34,920 --> 00:35:37,320
They determined to ensure that 
they were not neglecting the 

577
00:35:37,320 --> 00:35:41,320
worship of God. 
Now, for you and I, tonight and 

578
00:35:41,320 --> 00:35:47,600
today, the church is not a 
building, but a people. 

579
00:35:48,800 --> 00:35:51,160
And yet ministry still requires 
provision. 

580
00:35:52,360 --> 00:35:56,200
God's work gets accomplished 
through the resources that God 

581
00:35:56,200 --> 00:35:59,880
provides. 
Imagine the children's ministry.

582
00:35:59,880 --> 00:36:05,280
Here we have workers, but no 
resources, no curriculum, no 

583
00:36:05,280 --> 00:36:07,800
pens, no pencils, no tables, no 
chairs. 

584
00:36:08,960 --> 00:36:11,760
Just how effective might that be
in ministering to the children? 

585
00:36:12,840 --> 00:36:16,800
Imagine the worship team, some 
skilled musicians and singers, 

586
00:36:17,520 --> 00:36:22,960
but no sound system for them to 
bless God and to worship him and

587
00:36:22,960 --> 00:36:26,320
to honour him. 
And so God's resources provide a

588
00:36:26,320 --> 00:36:30,520
way to supply God's people what 
is necessary to do God's work. 

589
00:36:31,560 --> 00:36:35,000
And God uses God's people to 
provide those resources. 

590
00:36:37,920 --> 00:36:42,560
Money is never merely financial,
though it reveals allegiance. 

591
00:36:43,200 --> 00:36:46,800
Jesus said where your treasure 
is, there will your heart be 

592
00:36:46,920 --> 00:36:51,200
also. 
And here it seems to indicate to

593
00:36:51,200 --> 00:36:55,640
us that they reordered their 
budgets because revival was 

594
00:36:55,640 --> 00:37:03,120
reordering their hearts. 
I think Nehemiah chapter 10 to 

595
00:37:03,120 --> 00:37:08,640
be a beautiful chapter, but also
sobering in many ways. 

596
00:37:10,440 --> 00:37:13,040
Because if you keep reading the 
book and you know anything about

597
00:37:13,040 --> 00:37:16,600
Israel's history, you discover 
something painful that they did 

598
00:37:16,600 --> 00:37:18,400
not keep their covenant 
perfectly. 

599
00:37:19,400 --> 00:37:23,920
As I entered that already, 
chapter 13, Nehemiah goes away 

600
00:37:23,920 --> 00:37:26,600
for a little bit and comes back 
and there's all sorts of things 

601
00:37:26,600 --> 00:37:30,080
taking place that indicate the 
breaking of this very covenant 

602
00:37:30,080 --> 00:37:33,480
agreement. 
And that's why Nehemiah chapter 

603
00:37:33,480 --> 00:37:38,840
10 points beyond itself in the 
book of Jeremiah chapter 31, God

604
00:37:38,840 --> 00:37:41,000
promised this. 
He said a new covenant will 

605
00:37:41,000 --> 00:37:46,560
come, one that is not written 
merely on stones or parchment, 

606
00:37:46,560 --> 00:37:51,400
but on hearts. 
So Jesus at the Last Supper 

607
00:37:51,400 --> 00:37:58,160
said, this cup is the new 
covenant in my blood that I give

608
00:37:58,160 --> 00:38:02,160
to you. 
Under the old covenant, the 

609
00:38:02,160 --> 00:38:05,800
people pledge, will obey, but 
they broke it. 

610
00:38:06,600 --> 00:38:10,200
But under the new covenant, 
Jesus said it is finished. 

611
00:38:12,200 --> 00:38:17,240
And so now our obedience, any 
vows, any commitment, any desire

612
00:38:17,240 --> 00:38:21,680
to serve God, it's not about 
earning favour from God. 

613
00:38:21,680 --> 00:38:24,040
It comes from grace and flows 
out from it. 

614
00:38:25,320 --> 00:38:27,880
We do not succeed because we 
make promises to God. 

615
00:38:27,880 --> 00:38:30,880
Ever made a promise to God and 
broken it literally that day? 

616
00:38:33,320 --> 00:38:36,040
And so we succeed. 
Because of this, we trust the 

617
00:38:36,040 --> 00:38:38,920
promises of God fulfilled in 
Jesus Christ. 

618
00:38:41,080 --> 00:38:45,480
Theologian Alec Mottier writes 
when his people could not rise 

619
00:38:45,480 --> 00:38:49,800
to the height of his standards. 
The Lord does not lower his 

620
00:38:49,800 --> 00:38:51,600
standards to match their 
ability. 

621
00:38:52,480 --> 00:38:57,160
He transforms his people. 
That is why you must be born 

622
00:38:57,160 --> 00:39:00,720
again. 
There needs to be a change in 

623
00:39:00,720 --> 00:39:03,040
your life. 
You can't do it in your own 

624
00:39:03,040 --> 00:39:05,400
strength. 
The people of Israel prove it 

625
00:39:05,400 --> 00:39:09,720
again and again. 
And yet grace does not produce 

626
00:39:09,720 --> 00:39:13,440
passivity in our lives. 
We don't just sit there and go, 

627
00:39:13,440 --> 00:39:15,800
well, you know, God does 
everything, but it should 

628
00:39:15,800 --> 00:39:19,680
produce devotion in our hearts 
and lives in response to that. 

629
00:39:21,680 --> 00:39:24,000
Our response is covenant 
commitment to him and his 

630
00:39:24,000 --> 00:39:27,640
people, ongoing, relational, 
sacrificial. 

631
00:39:27,920 --> 00:39:34,680
We are the family of God, after 
all, bound by grace to act like 

632
00:39:34,760 --> 00:39:38,640
the family of God, to reflect 
him, his character, his 

633
00:39:38,640 --> 00:39:46,760
attributes, to show that on to 
other people, to obey him, to 

634
00:39:46,760 --> 00:39:50,680
minister together. 
So here's the immediate 

635
00:39:50,680 --> 00:39:54,520
application, I think, for this. 
Where has God's Word been 

636
00:39:54,520 --> 00:40:00,280
convicting you? 
What specific obedience have you

637
00:40:00,280 --> 00:40:04,760
delayed? 
What areas of life need covenant

638
00:40:04,760 --> 00:40:08,480
clarity? 
Is it submission to Scripture? 

639
00:40:10,160 --> 00:40:12,080
Is it a relationship that needs 
guarding? 

640
00:40:13,680 --> 00:40:19,080
Is it time reordered around 
worship, finances brought under 

641
00:40:19,080 --> 00:40:24,200
stewardship, a step of trust 
unto God that you've delayed and

642
00:40:24,200 --> 00:40:29,680
pushed back and postponed? 
Nehemiah 10 ends with this 

643
00:40:29,680 --> 00:40:31,960
declaration. 
We will not neglect the House of

644
00:40:31,960 --> 00:40:35,000
our God. 
You know what? 

645
00:40:35,240 --> 00:40:38,560
Because of Christ, here's what 
we're told in the New Testament,

646
00:40:39,160 --> 00:40:45,240
that we are now that house. 
No, you're not That you are the 

647
00:40:45,240 --> 00:40:51,200
temple of the Holy Spirit. 
The Bible tells us so let us say

648
00:40:51,200 --> 00:40:54,640
not to earn his smile and 
favour, but because we already 

649
00:40:54,640 --> 00:40:59,640
have it. 
Let's say God take my life, take

650
00:40:59,640 --> 00:41:05,400
my relationships, take my 
resources, take my time all for 

651
00:41:05,520 --> 00:41:09,880
Jesus, I surrender. 
Let's pray Lord, thank you for 

652
00:41:09,880 --> 00:41:14,160
your word tonight. 
Help us in that. 

653
00:41:14,640 --> 00:41:17,520
And as we see an example of 
people who commit and make a 

654
00:41:17,520 --> 00:41:22,360
covenant, renew vows, and 
they're they're determined and 

655
00:41:22,360 --> 00:41:25,080
in all of their strength and 
might they try to adhere to it, 

656
00:41:25,080 --> 00:41:26,760
but ultimately we know that they
cannot. 

657
00:41:27,920 --> 00:41:30,720
That's why Jesus, you came and 
you brought a new covenant and 

658
00:41:30,720 --> 00:41:33,320
new agreement and you have done 
all of the work. 

659
00:41:33,320 --> 00:41:37,680
And because of your finished 
work, we respond to that because

660
00:41:37,680 --> 00:41:41,720
of now your grace upon us. 
May we out of devotion, 

661
00:41:42,240 --> 00:41:46,960
surrender and submit to you and 
and reflect that we are bound to

662
00:41:46,960 --> 00:41:51,000
you as family. 
We share your DNA, that we're a 

663
00:41:51,000 --> 00:41:55,280
part of what you have begun and 
what you're going to finish in 

664
00:41:55,280 --> 00:41:59,080
and through us. 
Let us see it as a privilege to 

665
00:41:59,080 --> 00:42:02,680
be used by you and to serve for 
your purposes. 

666
00:42:03,840 --> 00:42:09,000
May it come out of a desire of 
love to serve you and honour you

667
00:42:09,760 --> 00:42:15,200
all the days of our lives. 
I pray for any here tonight who 

668
00:42:15,200 --> 00:42:19,120
need to know your peace, who 
need to know the reality of you.

669
00:42:20,400 --> 00:42:24,560
May you reveal that to them in a
mighty powerful way. 

670
00:42:25,880 --> 00:42:27,760
These things we pray and ask in 
Jesus name. 

671
00:42:28,160 --> 00:42:29,720
God's people said Amen.
