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Again, good evening and welcome.
Well, buckle up. 

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Tonight's going to be very 
interesting. 

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I've I've managed to catch 
myself the first cold or flu 

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that I've had all year and we'll
see if my voice can hold out. 

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So I know that that Nat has just
prayed, but I'm going to pray 

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for your sake that my weakness 
doesn't get in the way of your 

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capacity to hear the word and 
that if my coughing gets 

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intolerable, just mute Micah, 
and hopefully we can get through

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the message. 
Let's bow our heads again. 

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Father God in heaven, Your word 
is, is holy, it is powerful, it 

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is what we need. 
And your people have gathered 

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here tonight to hear from you. 
And so I pray specifically now 

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for my weakness to not get in 
the way of them being able to 

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hear and to receive and to know 
and understand your word. 

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So please, we just commit this 
time to you now and pray for 

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your Spirit to be evident within
it. 

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This we ask in Jesus name, Amen.
So Second Corinthians chapter 8 

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is where you need to find 
yourself in the Bible. 

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The title of the the message 
tonight is the Grace of Generous

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Giving. 
Actually, if you're sitting in 

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sort of a roped area, feel free 
to just remove those so you've 

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got a little bit more comfort 
rather than sitting on one. 

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But when it comes to generosity,
what motivates that for people? 

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For some, it's the thing that 
springs out of guilt. 

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They might hear a particularly 
sad story and think, well, 

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somebody has to do something 
about that. 

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So, you know, I'll give some 
money, I suppose, and help out 

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with that. 
Or some kind of pressing need 

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comes across their attention. 
For others, it builds on that 

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and maybe enters into the realm 
of obligation and it becomes a 

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thing. 
Well, this is just simply what 

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good people do. 
And so I'll give. 

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And, you know, I'm a very 
charitable person after all. 

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And still for others, it might 
be that we give out of 

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recognition. 
Well, you know, if people see me

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being just generous and 
philanthropic in this way, this 

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generosity might earn the 
applause of the accolades from 

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certain people. 
But Paul here in Second 

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Corinthians chapter 8 and 9 
before us gives us a deeper 

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foundation for generosity. 
And what what lies for the 

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Christian at at the foundational
level for why it is that we give

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is something called grace. 
We have received grace that 

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means unmerited favour. 
We've done nothing to deserve 

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that which we've received from 
God in and through Christ Jesus.

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And because we are the 
beneficiaries, the recipients of

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great grace from God, then we 
are now the conduits of that 

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grace to flow on out and be a 
blessing unto other people. 

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But there's a greater connection
to this as well. 

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Not only does grace reflect 
Christ Jesus in US and give 

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glory to God, but as followers 
of God, our goal is to emulate 

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the God that we purport to 
serve. 

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And the Bible tells us that we 
are children of God, that God is

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our heavenly Father. 
And so family is just like it's 

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the case here on earth, our our 
heavenly family, we share a 

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likeness and similarity to our 
heavenly Father. 

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What the Bible tells us is that 
God the Father is a generous 

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God. 
One of the most often quoted 

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verses in the Bible that even 
many non Christians know is John

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316. 
It says for God so love the 

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world right that he what gave 
that he gave and so implied in 

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that there's a generosity that 
springs out of well, this is the

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character of God the father. 
And so if we're to be children 

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of God, then a character just as
families here on earth bear 

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similar traits. 
They might share similar laughs 

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or or gates in walk or have 
certainly similar looks to them.

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We as children of God are to be 
generous, flows on out from 

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that, that we're, you know, a 
part of the family of God, that 

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he is a generous God. 
And so therefore we are too to 

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be generous. 
Now, we teach what's called 

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expositionally through the 
Bible. 

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That means we'll typically 
tackle a book in the Bible. 

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We'll go through the chapters in
that and ideally go through the 

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verses of each of those. 
And we, we do that because we 

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believe it to be the best way to
deliver what's called the whole 

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council of the word of God. 
So that means that we in, in 

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doing so, we'll come across 
topics and we'll, we'll cover 

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them evenly. 
So there's no particular hobby 

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horse. 
So if you happen to be visiting 

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tonight and you go, wow, what a 
surprise. 

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I've, I've walked into a church 
and they're talking about money,

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then know that we've actually 
been going through first 

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Corinthians and 2nd Corinthians.
And this happens to be the 

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subject matter before us in 
chapter 8 and 9. 

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So it's what God wants us to 
deal with tonight as we cover 

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this chapter. 
Now, many people, I'm not sure 

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your particular background, have
varying experiences when it 

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comes to the church and money, 
don't they? 

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Maybe it's based on TV 
evangelists that you've happened

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to be scrolling late at night 
through the channels and you see

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some sweaty southern, you know, 
American guy with the accent and

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the handkerchief and praying 
some blessing and and the the 

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toll free number on the bottom 
is calling for you to ring and 

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to receive some special anointed
product that will promise 

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blessing into your life. 
If you but donate. 

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It might be particular marketing
that you've received in your 

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email or even in your letter 
box, or you've attended a church

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service and there's been a a 
plate that's gone around or a 

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bag that's gone around or a 
bucket that's gone around again 

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and again and again until you 
know there's been a significant 

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amount of money given that 
satisfactorily reaches the goal 

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of whatever it was that they 
were hoping. 

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And for many of us, when it 
comes to money, we just simply 

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choose to ignore what the Bible 
teaches about altogether. 

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We cover it tonight in chapters 
8 and 9, and we're focusing on 

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what Paul was collecting out of 
the Corinthian church. 

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This was an offering 
specifically for the needy 

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believers in Judea, in 
Jerusalem, in Israel. 

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They were the early church that 
were experiencing heavy 

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persecution for being Christians
and then coupled with that was 

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famine in the land. 
And so it was now an opportunity

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for the Gentile churches in this
region known as Asia Minor, 

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which is now modern day Turkey, 
to be a blessing to the church 

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that ultimately the gospel 
message had sprung out of that 

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the early disciples had spread 
and, and Paul with his 

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missionary journeys had 
delivered the gospel to them. 

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And so he was wanting to collect
this as a means to be a blessing

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to the church, specifically in 
Jerusalem and Judea. 

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And this collection, it was 
actually a message that he 

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declares. 
It would actually be remiss for 

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you not to, to, to give 
generously in this regard. 

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And so he reminded them of a 
particular promise in the past 

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that the Corinthian church had 
said, oh, we hear that there's a

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need in Jerusalem. 
We promise Paul that we'll give 

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and we'll help out and we'll be 
a blessing. 

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And now in these verses before 
us, he'll remind them of that 

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promise, of his boasting on 
their behalf about this promise 

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and now seeking for them to 
fulfil that which they'd 

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promised to help out. 
And what we see through these 

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verses in these chapters are 
some timely principles for us 

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when it comes to Christian 
giving, Christian generosity we 

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might call it. 
We prayed for it tonight, our 

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our tithes and offerings, the 
way that we steward the money 

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and the resources, particularly 
that God has given to us as his 

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people. 
So we're going to outline these 

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principles tonight and I want to
do so under 3 headings as we go 

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along. 
There'll be some slides coming 

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up that if you're taking note, 
you can keep track of where 

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we're going. 
So we're going to see verses one

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through to 15 out of chapter 8. 
The pattern of grace that what 

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we see in Jesus Christ that what
they received and what they had 

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modelled by Jesus Christ of 
their surrendered to Jesus 

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Christ in indicates a pattern 
when it comes to our generosity 

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in in giving. 
Second, we'll see the proof of 

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sincerity that when we give that
there's some healthy parameters 

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in place to ensure that that 
giving is done in a way where 

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it's not to be taken advantage 
of. 

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And then thirdly and lastly, the
promise of blessing that comes 

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when we do give generously, when
we do give on a foundation of 

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grace that emulates God our 
Father and Jesus Christ our 

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Saviour. 
Let's look at these verses and 

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firstly the pattern of grace in 
verses one through to 15. 

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So Paul begins by pointing out 
to the Corinthians what the 

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Macedonian churches were doing. 
Now Macedonia is a region up in 

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the north, if you know anything 
about history and the Grecian 

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Empire that Alexander the Great 
came out of Macedonia that 

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effectively this northern region
was what ruled the Grecian 

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Empire. 
But the Greeks didn't really 

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like the Macedonians because of 
their heavy handed ways of 

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dealing with them. 
And you know, this constant 

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politicking and military 
fighting on and through. 

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And Paul kind of uses this to 
play on those cultural things 

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that, hey, here's what the 
Macedonian churches are doing. 

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How about you guys as as Greek 
kind of colonies here in 

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Corinth. 
Let me tell you about what the 

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Macedonian churches are doing 
and let that be a motivation to 

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spur you on to being generous as
well. 

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The Macedonian church was at 
this point in time also 

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experiencing poverty. 
And yet still they gave 

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according to their ability and 
their capacity and they, Paul 

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says, overflowed in generosity. 
So let's read these verses. 

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Just hit mute a second, Micah. 
All right, verse one. 

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Moreover, brethren, we make 
known to you the grace of God 

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bestowed on the churches of 
Macedonia, that in a great trial

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of affliction the abundance of 
their joy and their deep poverty

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are bounded in the richness 
riches of their liberality. 

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For I bear witness, verse three,
that according to their ability,

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yes, and beyond their ability, 
they were freely willing, excuse

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me, imploring us with much 
urgency that we would receive 

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the gift and the fellowship of 
the ministering to the Saints, 

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not only as we had hoped, but 
they first gave themselves to 

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the Lord and then to us by the 
will of God. 

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So verse 5 is very pivotal in 
why it was that the Macedonians 

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gave and why it is that Paul 
encourages the Corinthians and 

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you and I to be generous as 
Christians that we are 

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surrendered people unto God. 
And so we urge Titus verse 6, 

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that as he had begun, so he 
would also complete this grace 

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in you as well. 
Circle that word grace. 

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But as you are bound in 
everything, in faith, in speech 

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and knowledge, in all diligence,
and in your love for us, see 

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that you are bound in this grace
also. 

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I speak not by commandment, but 
I'm testing the sincerity of 

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your love by the diligence of 
others. 

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For you know the grace of our 
Lord Jesus Christ, though he was

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rich, verse 9, yet for your 
sakes he became poor, that you 

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through his poverty might become
rich. 

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And in this I give advice. 
It is to your advantage not only

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to be doing what you began and 
we're desiring to do a year ago,

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but now you also must complete 
the doing of it. 

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That as there was a readiness to
desire it, so there also may be 

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completion out of what you have.
For if there is first a willing 

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mind, it is accepted according 
to what one has and not 

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according to what he does not 
have. 

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So he said it was all well and 
good a year ago to say we're 

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going to do it, but now come 
through on that promise. 

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It's all well and good to 
promise things that you don't 

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necessarily have, and you can 
promise the world and not 

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deliver it, but I'd like you to 
come through on that which you 

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are. 
It builds on this verse 13. 

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For I do not mean that others 
should be eased a new burden, 

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but by an equality that now at 
this time, your abundance might 

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supply their lack and that and 
on other occasions their 

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abundance may also supply your 
lack that there may be equality.

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So swings and roundabouts, he 
says. 

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There'll be times when you're 
suffering and you'll be blessed,

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benefited by their generosity on
that occasion. 

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But now it's your turn. 
You're experiencing supply and 

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relative prosperity and peace 
and where you're at for a number

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of reasons compared to the 
church in Jerusalem. 

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Now you can be a blessing to 
them. 

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As it is written verse 15, he 
who gathered much had nothing 

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leftover, and he who gathered 
little had no lack. 

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So let's explain these. 
Firstly, what we see is that 

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giving flows from grace. 
Out of verses 1 and 2, Paul says

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that the generosity of the 
Macedonian church wasn't a 

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natural thing necessarily, but 
was supernaturally supplied. 

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It said the grace of God that 
has been given among the 

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churches of Macedonia. 
And in this way you could think 

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of generosity like a spring. 
You know, when we give, when, 

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when Christians are desirous to 
to be a blessing unto others, It

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doesn't flow because you squeeze
it or pressure it or make it 

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happen. 
Just like a spring, there is an 

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abundance within it, a potential
that is there. 

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And that abundance is God's 
grace. 

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And this grace begins with 
surrender in verse 5. 

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They gave themselves first to 
the Lord, he says. 

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And the idea with with giving, 
with generosity is this, if God 

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doesn't have you in that, you're
surrendered, you're submitted 

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under him. 
He doesn't want your money. 

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If he doesn't have the hand, he 
doesn't want the gift in the 

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hand. 
And This is why Jesus, when we 

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read his words through the 
Gospels, spoke a lot about 

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money. 
In fact, if you were to look at 

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the number of times that Jesus 
in his messages mentioned money,

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it's quite dominant that he 
spoke more about money than 

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almost any other topic. 
Then he delivered sermons on 

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you. 
Remember that, that Jesus, not 

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because he wanted money, but he 
knew that there was a particular

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connection to our hearts and 
money, that which we treasure, 

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that that we hold to because 
money reveals the heart. 

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He put it this way, Matthew 6 
verse 21, where your treasure is

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there, your heart will be also. 
And that's true for us, isn't 

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it? 
You know, the things that we 

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worry about, the things that we 
think about are often attached 

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00:15:41,800 --> 00:15:45,160
and connected to what it is that
we value and, and what we're 

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willing to, to commit our costs,
our treasure to. 

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00:15:49,360 --> 00:15:53,320
And give some examples. 
Maybe if you've started to play 

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the share market a little bit to
invest in, in certain stocks and

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00:15:56,960 --> 00:15:59,920
so on, all of a sudden you're 
very interested in what the 

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00:15:59,920 --> 00:16:03,080
stock market is doing, right? 
Because that's where your 

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00:16:03,080 --> 00:16:07,480
treasure is and your heart, your
emotions follows, is connected 

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00:16:07,840 --> 00:16:10,880
with that Your treasure draws 
your heart. 

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00:16:11,120 --> 00:16:16,080
Well, in the same way when we 
invest for God's Kingdom, then 

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our heart follows. 
So Jesus, God our Father, Jesus 

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00:16:22,200 --> 00:16:27,080
our Lord is not interested in in
getting our finances, but he's 

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interested in capturing our 
hearts, our affection, our 

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00:16:31,760 --> 00:16:34,560
attention. 
And when he captures our hearts,

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00:16:34,560 --> 00:16:36,640
then everything else falls into 
place. 

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That's why Jesus would emphasise
his teaching so much on money, 

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why Paul brings it up here, and 
and why we do so tonight. 

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00:16:45,040 --> 00:16:48,680
And this is the point Jesus made
in Matthew 22 when he was asked 

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whether or not that people at 
the time should pay taxes unto 

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00:16:53,960 --> 00:16:56,280
Rome. 
Remember what Jesus did? 

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He said, bring me a coin. 
And then he asked a question, 

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holding it up for them all to 
see. 

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00:17:03,160 --> 00:17:07,240
Whose image is this? 
It was an image of Caesar. 

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00:17:08,319 --> 00:17:12,000
And he said, Render unto Caesar 
that which is Caesar's, and 

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render unto the Lord that which 
is the Lord's right. 

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00:17:15,119 --> 00:17:18,920
You, you know that story whose 
image wasn't Caesar, and it was 

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00:17:18,920 --> 00:17:21,599
give unto Caesar that which 
belonged to Caesar, and give 

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00:17:21,599 --> 00:17:23,280
unto God that which belongs to 
him. 

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00:17:23,280 --> 00:17:28,240
So the implication is this, you 
and I, the Bible tells us in the

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book of Genesis specifically, we
are made in the image and 

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00:17:32,480 --> 00:17:37,200
likeness of God. 
So in all actuality, having been

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00:17:37,400 --> 00:17:40,560
created in the image and 
likeness of God, you give, you 

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00:17:40,560 --> 00:17:43,360
surrender yourself completely to
Him. 

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00:17:44,000 --> 00:17:45,680
This is what verse 5 is all 
about. 

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00:17:46,360 --> 00:17:49,440
The Macedonian church was 
surrendered to God. 

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00:17:49,640 --> 00:17:52,800
They had given themselves in 
totality unto God. 

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00:17:52,800 --> 00:17:58,200
God was their treasure, and so 
because God was their treasure, 

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00:17:58,200 --> 00:18:00,920
that's where their heart was. 
And so any earthly, so called 

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00:18:00,920 --> 00:18:05,040
treasures, well man, there's a 
need for the church and we'd 

292
00:18:05,040 --> 00:18:06,880
love to give. 
We'd love to help out. 

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00:18:06,880 --> 00:18:09,800
Let's be generous and be a 
blessing to them because that is

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00:18:09,800 --> 00:18:11,320
the grace of God that we've 
received. 

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00:18:11,320 --> 00:18:15,520
And now we can be dispensers of 
that grace unto them. 

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00:18:16,240 --> 00:18:19,000
You see, once we give ourselves 
to God, we're ready to be right 

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00:18:19,000 --> 00:18:21,960
in this area of finances. 
And this is surrender. 

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00:18:23,680 --> 00:18:26,880
So what area in in your life, in
my life, in our lives 

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00:18:26,880 --> 00:18:29,720
collectively might be the 
hardest for us to surrender. 

300
00:18:31,200 --> 00:18:34,840
It could be finances. 
Yes, it's probably a big part of

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00:18:34,840 --> 00:18:38,760
it. 
It could also be our time could 

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00:18:38,760 --> 00:18:45,080
also be our levels of comfort. 
And the question in in that in 

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00:18:45,320 --> 00:18:49,720
being surrendered people under 
God is will we trust him with 

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00:18:49,720 --> 00:18:52,040
it? 
The implication is that the 

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00:18:52,040 --> 00:18:55,480
Macedonian church trusted 
because they were surrendered 

306
00:18:55,480 --> 00:18:58,160
unto God. 
And so whilst they were doing it

307
00:18:58,160 --> 00:19:01,920
tough themselves, they said 
we'll give to help out the 

308
00:19:01,920 --> 00:19:07,160
Jerusalem church and we'll trust
God with the flow on the impact 

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00:19:07,160 --> 00:19:11,200
of that in our lives now because
He's our treasure. 

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00:19:11,600 --> 00:19:14,440
That's where our heart is and we
can be a blessing to others. 

311
00:19:16,800 --> 00:19:20,040
Secondly, in verses 8 to 9, I 
want to point out that giving in

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00:19:20,040 --> 00:19:24,080
this way with generosity and 
grace, being foundational to 

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00:19:24,080 --> 00:19:27,560
that, reflects Jesus Christ our 
Lord and Saviour. 

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00:19:27,560 --> 00:19:33,080
And Paul anchors his appeal to 
the Corinthian church with the 

315
00:19:33,080 --> 00:19:36,760
example of Jesus Christ. 
He said Jesus, though he was 

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00:19:36,760 --> 00:19:39,320
rich. 
Think of all that Jesus had 

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00:19:39,320 --> 00:19:43,360
prior to his incarnation, and 
yet for your sake, he said he 

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00:19:43,360 --> 00:19:48,840
became poor so that you by his 
poverty might become rich. 

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00:19:49,720 --> 00:19:52,520
And think of it. 
Christ had left heaven's riches 

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00:19:52,520 --> 00:19:55,600
and glory and embrace the 
poverty of of dwelling here on 

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00:19:55,600 --> 00:19:58,920
earth, and he didn't do so 
grudgingly but joyfully. 

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00:19:59,840 --> 00:20:02,760
He was born, the Bible tells us,
in a borrowed stable. 

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00:20:03,480 --> 00:20:07,240
He was raised by poor parents. 
When we consider the offerings 

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00:20:07,240 --> 00:20:11,000
that that Joseph and Mary had to
make at the temple when Jesus 

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00:20:11,000 --> 00:20:13,480
was born, that was what was 
described in. 

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00:20:14,240 --> 00:20:18,160
Deuteronomy as as the the 
offering of the the poor people.

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00:20:19,760 --> 00:20:21,840
He preached many times from a 
borrowed boat. 

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00:20:23,440 --> 00:20:25,760
He rode into Jerusalem on a 
borrowed donkey. 

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00:20:27,320 --> 00:20:32,400
He ate his last meal in a 
borrowed room and was buried in 

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00:20:32,400 --> 00:20:37,440
a borrowed tomb. 
The rich one became poor that we

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00:20:37,440 --> 00:20:43,000
might become rich in salvation, 
forgiveness, grace, and eternal 

332
00:20:43,000 --> 00:20:46,720
life. 
We often quote this verse about 

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00:20:46,720 --> 00:20:49,880
Jesus having been rich and, and 
becoming poor for our sake. 

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00:20:49,880 --> 00:20:53,160
But here it's, it's very much in
the context of giving of, of 

335
00:20:53,160 --> 00:20:56,360
generosity. 
And the point in that is this, 

336
00:20:56,680 --> 00:21:02,480
that generosity, when we do so, 
makes us more like Christ. 

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00:21:03,280 --> 00:21:05,320
We're displaying Christ's 
likeness. 

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00:21:05,920 --> 00:21:08,080
And that's what the the word 
Christian means. 

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00:21:08,280 --> 00:21:11,800
It actually springs out of a 
label that was given to the 

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00:21:11,840 --> 00:21:15,240
early church that they were 
becoming like little Christ's. 

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00:21:16,760 --> 00:21:20,240
They're like Jesus, but 
multiplied. 

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00:21:21,760 --> 00:21:24,200
And one of the facets, one of 
the aspects of the early church 

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00:21:24,200 --> 00:21:26,960
being labelled as Christian was 
because they were generous in 

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00:21:26,960 --> 00:21:30,240
giving, of helping out and being
a blessing unto others. 

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00:21:30,240 --> 00:21:35,280
And so if we are he's his 
generosity then is not something

346
00:21:35,280 --> 00:21:38,320
that we just admire and 
appreciate and go thank you 

347
00:21:38,320 --> 00:21:41,640
Jesus for being so generous to 
us that where once you were 

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00:21:41,640 --> 00:21:43,360
rich, you became poor for my 
sake. 

349
00:21:43,360 --> 00:21:48,440
But no, it becomes something now
that we imitate, we emulate, 

350
00:21:48,440 --> 00:21:51,800
that we copy. 
And so giving reflects Jesus 

351
00:21:51,800 --> 00:21:56,720
Christ verses 8 to 9, Very 
practically, giving meets needs,

352
00:21:56,760 --> 00:22:01,440
verses 13 through to 15. 
And what Paul does here in verse

353
00:22:01,440 --> 00:22:05,760
15 particularly is he he brings 
their mind back to in the Old 

354
00:22:05,760 --> 00:22:10,720
Testament, the story of the 
people of Israel coming out of 

355
00:22:11,200 --> 00:22:15,240
Egypt and through their exodus 
March, being in the desert, and 

356
00:22:15,240 --> 00:22:18,560
their experience of daily 
collecting and gathering what 

357
00:22:18,560 --> 00:22:21,280
was called manna. 
Maybe you've heard of that this 

358
00:22:21,720 --> 00:22:26,240
this miraculous supply of this 
heavenly bread that came from 

359
00:22:26,240 --> 00:22:31,520
God that you know, kind of had 
this honey like wafer taste, 

360
00:22:31,520 --> 00:22:34,640
it's described in the Bible, but
managed to supernaturally 

361
00:22:34,640 --> 00:22:39,600
sustain them through the day. 
And Paul recalls God's provision

362
00:22:39,600 --> 00:22:44,920
of manner in that each day they 
were to awake in the morning and

363
00:22:44,920 --> 00:22:49,360
collect that which they could 
enough for the day and no one 

364
00:22:49,360 --> 00:22:52,360
had too much and no one had too 
little. 

365
00:22:52,360 --> 00:22:55,720
They had exactly what they 
needed in the supply gathered 

366
00:22:56,600 --> 00:23:01,240
and when it comes to generosity 
in this fashion, in this way, 

367
00:23:01,440 --> 00:23:06,040
we're ensuring that the the 
bodies, the the body of Christ 

368
00:23:06,040 --> 00:23:10,040
the church specifically locally 
here and then more broadly 

369
00:23:10,040 --> 00:23:12,720
globally that the bodies needs 
are met. 

370
00:23:14,120 --> 00:23:16,880
And this requires faith to 
gather and to bless. 

371
00:23:16,880 --> 00:23:20,440
In this way, like the Israelites
gathering mana daily meant 

372
00:23:20,440 --> 00:23:24,720
trusting in in God's capacity to
provide Paul Paul will later 

373
00:23:24,720 --> 00:23:28,040
build on this and use this image
of sewing in in Chapter 9, verse

374
00:23:28,040 --> 00:23:29,800
6. 
But all through it. 

375
00:23:29,880 --> 00:23:34,800
The idea is that God promises to
supply exactly what you and I 

376
00:23:34,920 --> 00:23:38,040
need. 
And that's often the worry that 

377
00:23:38,040 --> 00:23:42,840
we have in giving. 
Gee, if I give, will I have 

378
00:23:42,840 --> 00:23:47,040
enough to to pay my bills to to 
meet that need or to kind of 

379
00:23:47,040 --> 00:23:50,080
deal with the the unknown. 
What if this happens and what if

380
00:23:50,080 --> 00:23:53,200
that takes place and all of 
those unknown elements that 

381
00:23:53,200 --> 00:23:56,640
well, if I, if I do go and be 
generous in this way, then you 

382
00:23:57,000 --> 00:24:00,640
know, I've, I've got to kind of 
cover all bases and look after 

383
00:24:00,640 --> 00:24:05,120
things here. 
Paul says trust God just as as 

384
00:24:05,120 --> 00:24:08,040
the the people in Israel trusted
God with the manner and the 

385
00:24:08,040 --> 00:24:11,000
supply here. 
Then I I know it to be true in 

386
00:24:11,000 --> 00:24:13,480
the principle of giving that God
will look after and meet those 

387
00:24:13,480 --> 00:24:16,680
needs. 
So the point here in Second 

388
00:24:16,680 --> 00:24:20,120
Corinthians, especially going 
back to verse 3 is that the 

389
00:24:20,120 --> 00:24:24,680
people had given according to 
their means, Speaking of the 

390
00:24:24,680 --> 00:24:27,560
Macedonian church. 
And in the same way the people 

391
00:24:27,560 --> 00:24:32,040
had gathered in, in Exodus, in 
the wilderness in verse 15, when

392
00:24:32,040 --> 00:24:34,120
he gives that according to their
means. 

393
00:24:35,000 --> 00:24:38,160
And the result in both occasions
is this. 

394
00:24:38,800 --> 00:24:42,760
God had ensured that they had no
lack. 

395
00:24:44,000 --> 00:24:47,720
God looked after them. 
There was an issue of faith and 

396
00:24:47,720 --> 00:24:52,560
of trust in him. 
Turn with me to the Old 

397
00:24:52,560 --> 00:24:57,600
Testament book now of Malachi 
chapter 3. 

398
00:24:58,640 --> 00:25:02,440
So open your Bible to Malachi 
chapter 3, please. 

399
00:25:04,000 --> 00:25:08,120
Verse 8 to 10. 
And what has God promised his 

400
00:25:08,120 --> 00:25:11,600
people, His children in the 
areas of giving? 

401
00:25:13,280 --> 00:25:17,120
He's made some pretty clear, 
some pretty specific promises 

402
00:25:17,640 --> 00:25:23,320
that we can by faith, trust in 
Him and rest in him that He will

403
00:25:23,320 --> 00:25:28,200
take care of and look after me 
in this area of generosity and 

404
00:25:28,200 --> 00:25:34,400
of giving in Malachi 3, look at 
verse 8 through to 10 with me. 

405
00:25:35,720 --> 00:25:40,360
Verse 8, Malachi 3, he says, 
Will a man rob God? 

406
00:25:42,240 --> 00:25:47,000
Yet you have robbed me. 
But you say, in what way have we

407
00:25:47,000 --> 00:25:51,400
robbed you in tithes and 
offerings? 

408
00:25:52,600 --> 00:25:56,440
You are cursed with a curse, for
you have robbed me even this 

409
00:25:56,440 --> 00:26:00,880
whole nation. 
Verse 10 bring all the tithes 

410
00:26:00,880 --> 00:26:06,280
into the storehouse, that there 
may be food in my house, and try

411
00:26:06,280 --> 00:26:09,400
me. 
That means test me now in this, 

412
00:26:09,600 --> 00:26:14,000
says the Lord of hosts, if I 
will not open for you the 

413
00:26:14,000 --> 00:26:17,640
windows of heaven and pour out 
for you such blessing that there

414
00:26:17,640 --> 00:26:20,200
will not be room enough to 
receive it. 

415
00:26:21,680 --> 00:26:24,680
A bit of context to that and you
can turn back to 2nd Corinthians

416
00:26:25,080 --> 00:26:27,080
in Malachi. 
At the time of the prophet 

417
00:26:27,080 --> 00:26:33,160
there, the people of God had 
been holding back their 

418
00:26:33,160 --> 00:26:36,280
generosity, have been holding 
back their tithes. 

419
00:26:36,280 --> 00:26:39,320
This was something wired into 
the Levitical law as a means of 

420
00:26:39,560 --> 00:26:43,360
providing for the Levites and 
the priesthood to enable them to

421
00:26:43,360 --> 00:26:47,000
be able to serve God and to 
serve the people of God by 

422
00:26:47,600 --> 00:26:51,720
having their income supplied 
from the other 11 tribes and 

423
00:26:51,720 --> 00:26:54,280
support them in their work and 
their labours unto the Lord. 

424
00:26:54,600 --> 00:26:57,840
And the other 11 tribes are 
holding back from doing that. 

425
00:26:58,520 --> 00:27:01,120
They were holding back from 
their offerings that were on top

426
00:27:01,120 --> 00:27:04,240
of the tithe that was to be 
given to the Levites as well. 

427
00:27:04,480 --> 00:27:07,200
And so that meant that the 
Levites were having to go and 

428
00:27:07,200 --> 00:27:10,760
eke out in existence by finding 
other employment and trying to 

429
00:27:10,760 --> 00:27:13,480
put food on the table. 
And so consequently, the the 

430
00:27:13,480 --> 00:27:16,000
flow on effect was that there 
was no one to serve in the 

431
00:27:16,000 --> 00:27:19,080
temple. 
There's no one to administer all

432
00:27:19,080 --> 00:27:22,480
of the rituals and all of the 
process of the worship of God. 

433
00:27:22,480 --> 00:27:25,480
And so the worship of God was 
suffering as a consequence. 

434
00:27:26,320 --> 00:27:30,520
And the people in, in, in Israel
were, were living large and 

435
00:27:30,520 --> 00:27:33,680
enjoying the prosperity. 
And oh, they had finances, they 

436
00:27:33,680 --> 00:27:37,040
had full houses and full tables.
And God says, you're robbing me,

437
00:27:38,280 --> 00:27:39,920
we're robbing you. 
How are we robbing you? 

438
00:27:40,360 --> 00:27:42,720
Well, you're robbing me by not 
giving in the tithes and 

439
00:27:42,720 --> 00:27:44,920
offerings because you don't 
trust me. 

440
00:27:46,000 --> 00:27:48,040
Because you don't trust me, 
you're missing out on the 

441
00:27:48,040 --> 00:27:50,040
blessing that I have to flow on 
out. 

442
00:27:50,040 --> 00:27:51,720
And he says you can test me in 
this. 

443
00:27:52,920 --> 00:27:55,720
If you'll give, if you'll be 
generous in the tithe and in the

444
00:27:55,720 --> 00:27:59,640
offering, then then just wait 
and see how I will open the 

445
00:27:59,640 --> 00:28:03,840
windows of heaven and I'll 
provide and meet and bless all 

446
00:28:03,840 --> 00:28:07,400
of your needs. 
And that is a principle that God

447
00:28:07,400 --> 00:28:10,160
has promised to his people that 
holds true throughout all of the

448
00:28:10,160 --> 00:28:12,880
ages. 
It's a principle that held true 

449
00:28:12,880 --> 00:28:15,440
to the people of God back at the
time of Malachi's writing. 

450
00:28:15,800 --> 00:28:19,040
It's a principle that holds true
for the church in Corinth at the

451
00:28:19,040 --> 00:28:21,880
time of Paul's writing, and it's
a principle that holds true for 

452
00:28:21,880 --> 00:28:25,000
you and I tonight. 
And so if you struggle in this 

453
00:28:25,000 --> 00:28:29,000
area of, you know, they keep 
praying all the time about the 

454
00:28:29,000 --> 00:28:31,280
tithes and offerings. 
And you know, they say it's to 

455
00:28:31,280 --> 00:28:33,200
be something that that we're to 
do. 

456
00:28:33,200 --> 00:28:35,760
And I'm not sure, but I'm I'm 
yet to trust God in that. 

457
00:28:36,000 --> 00:28:39,280
Then then may that settle in 
your heart tonight to go, OK, 

458
00:28:40,120 --> 00:28:45,160
God said I can test him on it. 
I will test him and I'll see if 

459
00:28:45,160 --> 00:28:48,120
He's faithful to His Word. 
And I guarantee you'll find God 

460
00:28:48,120 --> 00:28:53,120
is always faithful to His Word. 
He's proven himself again and 

461
00:28:53,120 --> 00:28:57,440
again and again. 
So giving meets needs. 

462
00:28:57,600 --> 00:29:02,320
If that's a worry that you have,
well, you can see how God will 

463
00:29:02,320 --> 00:29:05,440
move. 
So do you trust God to provide 

464
00:29:05,440 --> 00:29:07,880
for your needs as you give 
tonight? 

465
00:29:10,120 --> 00:29:12,080
Let's move on. 
That was the pattern of grace. 

466
00:29:12,160 --> 00:29:17,160
The second is the proof of 
sincerity from verse 16 through 

467
00:29:17,160 --> 00:29:19,760
to 9:00 and 5:00. 
What, what Paul will now explain

468
00:29:20,080 --> 00:29:24,280
is a very practical point and 
some people back then as as 

469
00:29:24,280 --> 00:29:28,600
today will go, OK, well, I'll 
give, but let me just hear the 

470
00:29:28,600 --> 00:29:32,520
logistics about this, Paul. 
What, what parameters, what 

471
00:29:32,520 --> 00:29:35,080
things have you put in place 
that will kind of cover and 

472
00:29:35,080 --> 00:29:38,160
ensure that that what I give 
will reach its destination and 

473
00:29:38,160 --> 00:29:41,640
actually do that which you've 
promised and said it will do. 

474
00:29:42,560 --> 00:29:45,160
And so Paul now explains how the
collection will be handled. 

475
00:29:46,280 --> 00:29:50,600
Verse 16 But thanks be to God. 2
Corinthians 8. 

476
00:29:50,600 --> 00:29:54,320
Verse 16 But thanks be to God, 
who puts the same earnest care 

477
00:29:54,320 --> 00:29:58,800
for you into the heart of Titus.
Well, he not only accepted the 

478
00:29:58,800 --> 00:30:01,640
exhortation, but being more 
diligent, He went to you of his 

479
00:30:01,640 --> 00:30:07,240
own accord. 
And we have sent with him the 

480
00:30:07,240 --> 00:30:11,640
brother whose praise is in the 
gospel throughout all the 

481
00:30:11,640 --> 00:30:14,920
churches. 
So this unnamed individual, but 

482
00:30:14,920 --> 00:30:17,840
was well known back to them and 
throughout all of the churches 

483
00:30:17,840 --> 00:30:21,440
at the time. 
And not only that, verse 19, but

484
00:30:21,920 --> 00:30:25,040
who was also chosen by the 
churches to travel with us with 

485
00:30:25,040 --> 00:30:27,960
this gift which is administered 
by us to the glory of the Lord 

486
00:30:27,960 --> 00:30:30,440
Himself. 
And to show your ready mind 

487
00:30:31,680 --> 00:30:35,760
avoiding this, that anyone 
should blame us in this lavish 

488
00:30:35,760 --> 00:30:40,560
gift which is administered by 
us, providing honourable things,

489
00:30:40,960 --> 00:30:43,560
not only in the sight of the 
Lord, but also in the sight of 

490
00:30:43,560 --> 00:30:47,280
men. 
And we have sent with them our 

491
00:30:47,320 --> 00:30:51,200
brother, whom we have often 
proved diligent in many things, 

492
00:30:51,840 --> 00:30:54,440
but how much more diligent 
because of the great confidence 

493
00:30:54,440 --> 00:30:58,920
which we have in you. 
If anyone inquires about Titus, 

494
00:30:58,960 --> 00:31:02,160
verse 23, he is my partner and 
fellow worker concerning you. 

495
00:31:03,280 --> 00:31:06,440
Or if our brethren are inquired 
about their messengers of the 

496
00:31:06,440 --> 00:31:10,200
churches, the glory of Christ 
therefore show to them, and 

497
00:31:10,520 --> 00:31:13,200
before the churches, the proof 
of your love and of our boasting

498
00:31:13,200 --> 00:31:16,880
on your behalf. 
Now concerning the ministering 

499
00:31:16,880 --> 00:31:18,760
to the Saints. 
Verse 1, Chapter 9. 

500
00:31:18,760 --> 00:31:22,640
It is superfluous for me to 
write to you, for I know your 

501
00:31:22,640 --> 00:31:25,560
willingness, about which I boast
of you to the Macedonians, that 

502
00:31:25,960 --> 00:31:29,320
Akaya was ready a year ago, and 
your zeal has stirred up the 

503
00:31:29,320 --> 00:31:33,120
majority. 
Yet I have sent the brethren, 

504
00:31:33,120 --> 00:31:35,800
lest our boasting of you should 
be in vain in this respect, 

505
00:31:35,840 --> 00:31:40,200
that, as I said, you may be 
ready, lest if some Macedonians 

506
00:31:40,200 --> 00:31:44,560
come with me and find you 
unprepared, we, not to mention 

507
00:31:44,560 --> 00:31:47,400
you, should be ashamed of this 
confident boasting. 

508
00:31:48,400 --> 00:31:49,960
What would the Macedonians 
think? 

509
00:31:51,320 --> 00:31:55,040
Therefore, I thought it 
necessary to exhort the brethren

510
00:31:55,040 --> 00:31:57,600
to go to you ahead of time and 
prepare your generous gift 

511
00:31:57,600 --> 00:32:00,640
beforehand, which you had 
previously promised, that it may

512
00:32:00,640 --> 00:32:04,040
be ready as a matter of 
generosity and not as a grudging

513
00:32:04,680 --> 00:32:08,840
obligation much in there. 
But what we're seeing is some 

514
00:32:08,840 --> 00:32:13,960
very practical unveiling of how 
it is that the poor set some 

515
00:32:13,960 --> 00:32:17,720
caveats in place to protect the 
administration of this giving. 

516
00:32:18,520 --> 00:32:22,200
And so there's integrity that we
see in giving and there's to be 

517
00:32:22,200 --> 00:32:24,840
integrity in the church in 
giving. 

518
00:32:26,000 --> 00:32:29,520
Paul insists here that the 
offering that they supply and 

519
00:32:29,520 --> 00:32:31,880
the offering that he collects 
out of the Macedonian churches 

520
00:32:31,880 --> 00:32:35,040
and others mention be handled 
with integrity. 

521
00:32:35,720 --> 00:32:39,760
He says we aim to do what is 
honourable not only in the 

522
00:32:39,760 --> 00:32:42,360
Lord's side, but also on the 
side of men. 

523
00:32:42,760 --> 00:32:46,560
So not only is it safe for him 
to say, well, well, God knows 

524
00:32:46,560 --> 00:32:49,360
our hearts and, and God knows 
how we'll, we'll look after and 

525
00:32:49,360 --> 00:32:51,560
care for it. 
But let's, let's put some good 

526
00:32:51,560 --> 00:32:55,200
optics on this and make sure 
that to the eyes of men and 

527
00:32:55,200 --> 00:32:59,920
others around that the way that 
we administer this is above 

528
00:32:59,920 --> 00:33:04,440
reproach. 
So he appointed Titus, he 

529
00:33:04,440 --> 00:33:09,040
mentioned him by name and then 
two other unnamed brothers are 

530
00:33:09,040 --> 00:33:12,480
mentioned in the verses we read.
He again wanted to be above 

531
00:33:12,480 --> 00:33:18,480
reproach in this and that's why 
we here, Calvary Chapel, Secret 

532
00:33:18,480 --> 00:33:24,920
Harbour do what we do when it 
comes to money, that that we are

533
00:33:25,280 --> 00:33:28,320
trying to be above reproach. 
We could just say, well, God 

534
00:33:28,320 --> 00:33:31,760
knows our hearts in the way that
we handle our finances as a 

535
00:33:31,760 --> 00:33:36,400
church, but we have some 
measures in place to be 

536
00:33:36,400 --> 00:33:42,040
accountable, to have good optics
before the eyes of men and 

537
00:33:42,040 --> 00:33:44,320
before the government, the land 
in which we live. 

538
00:33:44,960 --> 00:33:47,400
We have multiple signatories on 
our accounts. 

539
00:33:47,400 --> 00:33:51,320
We have more than when it comes 
to the cash in the offering 

540
00:33:51,320 --> 00:33:55,720
given to people counting. 
We have external bookkeepers and

541
00:33:55,720 --> 00:33:57,960
auditors. 
We have our annual report 

542
00:33:57,960 --> 00:34:01,800
published online that that 
anybody Joe Blow citizen can go 

543
00:34:01,800 --> 00:34:04,440
and look and have a squizzy yet 
if they want. 

544
00:34:04,760 --> 00:34:08,679
But the point is that the 
integrity in that protects our 

545
00:34:08,679 --> 00:34:11,960
witness as believers, as 
followers of Jesus Christ. 

546
00:34:11,960 --> 00:34:14,840
And here's why. 
Do we not know and have we not 

547
00:34:14,840 --> 00:34:19,120
heard of so many so called 
churches or organisations or 

548
00:34:19,120 --> 00:34:23,880
people where financial 
mismanagement has been an issue?

549
00:34:24,719 --> 00:34:29,000
Absolutely it has, right? 
It makes the news, it appears on

550
00:34:29,000 --> 00:34:32,600
A Current Affair programmes, it 
hits the media, it becomes the 

551
00:34:32,600 --> 00:34:35,440
topic of conversation that 
people have, oh, the church, 

552
00:34:35,440 --> 00:34:37,679
they're just always out for 
money and they're just trying to

553
00:34:37,679 --> 00:34:40,040
get rich and abuse things and 
and so on. 

554
00:34:40,040 --> 00:34:43,880
We've, we've all heard those 
words and we've seen examples, 

555
00:34:43,880 --> 00:34:46,760
poor examples of the 
mismanagement of that. 

556
00:34:47,440 --> 00:34:51,480
And so integrity in stewardship 
is a big part of what Paul is 

557
00:34:51,480 --> 00:34:54,960
about in this, and it's a big 
part of what we're to be about 

558
00:34:55,199 --> 00:34:57,480
as believers, as followers of 
Jesus Christ. 

559
00:34:57,680 --> 00:35:02,120
But did you know that that flows
on beyond just church finances, 

560
00:35:03,440 --> 00:35:06,840
That integrity in the way that 
we manage our resources, that 

561
00:35:06,840 --> 00:35:14,160
which we've been given by God is
to be also in our homes, is to 

562
00:35:14,160 --> 00:35:20,040
be in our honesty, in the way 
that we deal with with money, in

563
00:35:20,040 --> 00:35:24,680
avoiding certain levels of debt 
and of being good examples to 

564
00:35:24,680 --> 00:35:27,000
our children. 
It flows on out into all of 

565
00:35:27,000 --> 00:35:31,240
those realms as well. 
The principles put in place by 

566
00:35:31,240 --> 00:35:35,280
Paul here cover a whole number 
of principles in the way that we

567
00:35:35,280 --> 00:35:38,760
as believers, as followers of 
God, deal with our finances. 

568
00:35:39,480 --> 00:35:42,680
And there's to be integrity in 
that, particularly integrity in 

569
00:35:42,680 --> 00:35:46,760
our handling of giving. 
Well, Paul goes on in, in 

570
00:35:46,760 --> 00:35:50,320
dealing with, well, here's the, 
the measures and the parameters 

571
00:35:50,320 --> 00:35:53,120
that we'll put in place at the 
end of chapter 8. 

572
00:35:53,360 --> 00:35:57,120
And then in Chapter 9, he starts
to talk about how it was that 

573
00:35:57,120 --> 00:36:01,360
their zeal, that their spark 
forgiving had in fact encouraged

574
00:36:01,840 --> 00:36:06,720
other churches in, in the 
regions nearby to go, Oh, well, 

575
00:36:06,960 --> 00:36:09,600
Corinth is going to give. 
We'll, we'll give too. 

576
00:36:10,120 --> 00:36:12,120
We'd love to be a blessing in 
this way. 

577
00:36:12,400 --> 00:36:16,440
And so zeal in this area of 
generosity inspires zeal as 

578
00:36:16,440 --> 00:36:19,280
well. 
The Corinthians and their early 

579
00:36:19,280 --> 00:36:24,800
eagerness stirred up to give had
been a motivator for other 

580
00:36:24,800 --> 00:36:28,520
churches to give as well. 
Now Paul urges them to finish 

581
00:36:28,760 --> 00:36:31,800
what they had promised, what 
they had begun, so that they 

582
00:36:31,800 --> 00:36:34,400
wouldn't be embarrassed and so 
that Paul wouldn't be 

583
00:36:34,400 --> 00:36:36,720
embarrassed about his boasting 
of them. 

584
00:36:39,560 --> 00:36:43,280
But haven't you found this? 
That generosity is contagious. 

585
00:36:46,840 --> 00:36:50,160
You know, when we as parents, 
we, we model it for our children

586
00:36:50,720 --> 00:36:54,880
and they start to see it when 
churches can model it for other 

587
00:36:54,880 --> 00:37:01,080
churches as well. 
We don't give yes, to be praised

588
00:37:01,080 --> 00:37:03,120
by people. 
That's what Jesus pointed out in

589
00:37:03,120 --> 00:37:05,760
Matthew 6. 
But we also give to be good 

590
00:37:05,760 --> 00:37:09,000
examples for other people. 
That's certainly clear. 

591
00:37:09,680 --> 00:37:12,280
And what is also clear 
biblically and scripturally is 

592
00:37:12,280 --> 00:37:15,080
this is that if we make 
promises, just as I had made 

593
00:37:15,080 --> 00:37:18,400
promises, we should keep them 
also. 

594
00:37:18,440 --> 00:37:21,080
You guys, you promised that you 
would help in this, and you need

595
00:37:21,080 --> 00:37:24,960
to be people that not only make 
promises but keep promises. 

596
00:37:27,240 --> 00:37:28,960
But it's more than just that 
though. 

597
00:37:28,960 --> 00:37:32,560
In this, it's about this 
principle that we see in giving 

598
00:37:32,800 --> 00:37:38,960
and that is this when we are a 
blessing to others, when others 

599
00:37:38,960 --> 00:37:44,000
are blessed, when we give, when 
we're generous, then they're 

600
00:37:44,000 --> 00:37:48,160
encouraged by our generosity. 
Haven't you found that to be 

601
00:37:48,160 --> 00:37:53,320
true here in in our midst over 
the maybe the years of the time 

602
00:37:53,320 --> 00:37:58,000
that you've been a member of the
church? 

603
00:37:58,560 --> 00:38:01,640
You know, aside from the normal 
giving that we, we do here 

604
00:38:01,640 --> 00:38:06,160
regularly when we as a Church of
have maybe urged or, or called 

605
00:38:06,160 --> 00:38:10,840
for certain causes that, you 
know, maybe you've been able to 

606
00:38:10,840 --> 00:38:12,960
contribute to. 
I think of the likes of when, 

607
00:38:12,960 --> 00:38:16,520
when Haiti a number of years ago
was suffering and, and we gave 

608
00:38:16,720 --> 00:38:20,840
to them certainly annually we 
give with the Christmas shoe 

609
00:38:20,840 --> 00:38:24,320
boxes, Samaritan's Purse. 
But a number of years back we 

610
00:38:24,320 --> 00:38:26,040
had something called Vale of 
Tears. 

611
00:38:27,640 --> 00:38:33,240
We gave to Ukraine and we've 
certainly given to AEBM the, the

612
00:38:33,240 --> 00:38:37,280
ministry mentioned in, in Haifa 
in Israel, We give to Fiji. 

613
00:38:37,720 --> 00:38:40,080
There are times when we've, 
we've done that and, and the 

614
00:38:40,080 --> 00:38:42,720
generosity has been 
overwhelming. 

615
00:38:44,880 --> 00:38:49,880
And there's also many people who
wish to remain anonymous in our 

616
00:38:49,920 --> 00:38:53,480
midst who continually come and 
say, you know, if, if there's 

617
00:38:53,480 --> 00:38:57,040
ever a need in the church, let 
me be a blessing to that. 

618
00:38:57,560 --> 00:38:59,240
But I, I don't want people to 
know about it. 

619
00:38:59,240 --> 00:39:02,080
I just, I just, you know, God is
blessed and God has given me so 

620
00:39:02,080 --> 00:39:05,200
much, you know, and when we hear
of those things and we don't 

621
00:39:05,200 --> 00:39:08,280
broadcast it all, you know, 
another person came up this week

622
00:39:08,280 --> 00:39:10,200
and said, hey, they want to be 
an anonymous giver. 

623
00:39:10,360 --> 00:39:13,720
That's not the point of it. 
But you know, it does bless your

624
00:39:13,720 --> 00:39:16,920
heart when you hear people 
designed to just be a blessing 

625
00:39:16,920 --> 00:39:20,560
to others. 
And that's what what Paul is 

626
00:39:20,560 --> 00:39:25,320
building on here is that you 
know, your zeal and your desire 

627
00:39:25,320 --> 00:39:27,000
to go and be generous in this 
way. 

628
00:39:27,160 --> 00:39:29,680
It was a blessing to others. 
It it inspired them. 

629
00:39:29,680 --> 00:39:31,720
It encouraged them to be 
generous. 

630
00:39:31,720 --> 00:39:36,120
Now, now follow through on that 
and and be that blessing that 

631
00:39:36,120 --> 00:39:42,920
has encouraged others because 
giving proves love back in 

632
00:39:43,360 --> 00:39:48,600
chapter 8, verse 8 and then in 
verse 24, the proof of your 

633
00:39:48,600 --> 00:39:51,640
love, he said Paul calls 
generosity the proof of that. 

634
00:39:51,640 --> 00:39:53,680
So it's all well and good to say
it. 

635
00:39:53,680 --> 00:39:56,400
Yeah, it will be generous Paul. 
We'll give, we'll help out. 

636
00:39:56,840 --> 00:40:00,960
But the proof is in actually 
following through that with with

637
00:40:00,960 --> 00:40:03,840
the love. 
And just as in a marriage 

638
00:40:03,840 --> 00:40:06,200
relationship, you can say I love
you, I love you, I love you, but

639
00:40:06,200 --> 00:40:09,880
your actions can all together 
tell another story. 

640
00:40:10,600 --> 00:40:15,120
It's when actions follow through
from words that reveal the proof

641
00:40:15,120 --> 00:40:19,280
of love. 
Giving demonstrates sincerity 

642
00:40:19,560 --> 00:40:22,240
and is the proof of love. 
You see, words can come easy. 

643
00:40:24,360 --> 00:40:27,480
So we see the pattern of grace, 
proof of sincerity. 

644
00:40:27,480 --> 00:40:30,480
And let's finish now with the 
promise of blessing and wrap up 

645
00:40:30,480 --> 00:40:34,560
Chapter 9 and our focus tonight.
And Paul concludes with an 

646
00:40:34,560 --> 00:40:39,600
encouragement here that giving 
is in fact not a loss, but is a 

647
00:40:39,680 --> 00:40:45,920
great blessing. 
But this I say, he who sows 

648
00:40:46,000 --> 00:40:48,040
sparingly will also reap 
sparingly. 

649
00:40:48,480 --> 00:40:51,360
He who sows bountifully will 
also reap bountifully. 

650
00:40:52,320 --> 00:40:56,560
So let each one give as he 
purposes in his heart, not 

651
00:40:56,560 --> 00:40:59,960
grudgingly or of necessity. 
For God loves a cheerful giver, 

652
00:41:03,160 --> 00:41:06,920
and God is able to make all 
grace a bound towards you, that 

653
00:41:06,920 --> 00:41:10,280
you always having all 
sufficiency and all things, may 

654
00:41:10,280 --> 00:41:12,200
have an abundance. 
For every good work. 

655
00:41:13,000 --> 00:41:16,400
As it is written, he is 
dispersed abroad, He has given 

656
00:41:16,400 --> 00:41:18,880
to the poor, His righteousness 
endures forever. 

657
00:41:20,080 --> 00:41:24,120
Now may he who supplies seed to 
the sower and bread for food, 

658
00:41:24,720 --> 00:41:27,520
supply and multiply the seed you
have sown, and increase the 

659
00:41:27,520 --> 00:41:31,040
fruits of your righteousness, 
while you are enriched in 

660
00:41:31,040 --> 00:41:34,440
everything for all liberality, 
which causes Thanksgiving 

661
00:41:34,440 --> 00:41:37,560
through us to God. 
For the administration of this 

662
00:41:37,560 --> 00:41:41,240
service not only supplies the 
needs of the Saints, but also is

663
00:41:41,240 --> 00:41:45,080
abounding through many 
thanksgivings to God, while 

664
00:41:45,080 --> 00:41:48,880
through the proof of this 
ministry they glorify God. 

665
00:41:48,880 --> 00:41:53,040
For the obedience of your 
confession to the gospel of 

666
00:41:53,040 --> 00:41:57,560
Christ, and for your liberal 
sharing with them and all men, 

667
00:41:59,000 --> 00:42:01,760
and by their prayer for you who 
long for you because of the 

668
00:42:01,760 --> 00:42:05,320
exceeding grace of God in you. 
Thanks be to God for His 

669
00:42:05,320 --> 00:42:11,000
indescribable gift. 
Whoever so sparingly, he says in

670
00:42:11,000 --> 00:42:13,080
verse 6, will also reap 
sparingly. 

671
00:42:13,520 --> 00:42:16,960
Whoever sows generously will 
also reap generously. 

672
00:42:17,600 --> 00:42:21,080
He appeals to a well known 
principal, many of us familiar 

673
00:42:21,080 --> 00:42:24,520
with the idea that you take a 
seed, you plant it in the 

674
00:42:24,520 --> 00:42:28,400
ground, and that seed needs to 
die in order for it to bear 

675
00:42:28,400 --> 00:42:31,040
fruit. 
But when it does, it multiplies 

676
00:42:31,360 --> 00:42:35,960
that which was originally. 
Farmers then don't hoard seed in

677
00:42:35,960 --> 00:42:39,400
the barn going, I don't want to 
plant it because that's all the 

678
00:42:39,400 --> 00:42:42,640
seed that I've got. 
They saw it, trusting that a 

679
00:42:42,640 --> 00:42:46,840
harvest will come out because 
haunted seeds will eventually 

680
00:42:46,840 --> 00:42:50,240
rot, but a planted seed will 
multiply. 

681
00:42:53,040 --> 00:42:55,960
He highlights the posture of the
giver in verse 7 to 9. 

682
00:42:55,960 --> 00:42:58,840
Each must give as he has decided
in his heart, So he doesn't set 

683
00:42:58,840 --> 00:43:01,760
an amount that each and every 
one of you give this amount. 

684
00:43:02,400 --> 00:43:05,600
He doesn't declare that because 
he didn't want it to be a 

685
00:43:05,600 --> 00:43:10,400
reluctant thing or a thing of 
compulsion, but he wanted it to 

686
00:43:10,400 --> 00:43:14,320
be done cheerfully. 
For he says God loves a cheerful

687
00:43:14,320 --> 00:43:18,800
giver. 
You know, God delights when our 

688
00:43:18,800 --> 00:43:21,280
giving resembles him in his 
heart. 

689
00:43:22,280 --> 00:43:26,240
That it's joyful that it's free,
that it's, that it's that it's 

690
00:43:26,240 --> 00:43:30,000
glad. 
You know, you see the difference

691
00:43:30,000 --> 00:43:35,520
between a, a child that shares a
toy begrudgingly compared to 1 

692
00:43:35,880 --> 00:43:38,840
who's, yeah, yeah, you can, You 
can play and you can share that.

693
00:43:39,320 --> 00:43:41,680
Or you know, they've been told 
by the parents to share and they

694
00:43:41,680 --> 00:43:46,880
do it with a scowl. 
The action might be the same, 

695
00:43:46,880 --> 00:43:49,640
but man, the heart is world's 
apart. 

696
00:43:51,200 --> 00:43:54,000
But there's a praise that is 
produced out of such giving. 

697
00:43:54,000 --> 00:43:57,600
He says in verses 10 to 15, you 
know, the generosity that meets 

698
00:43:57,600 --> 00:44:00,400
needs, that strengthens 
relationships. 

699
00:44:00,720 --> 00:44:03,400
He says it leads to Thanksgiving
unto God. 

700
00:44:03,400 --> 00:44:06,360
God gets the praise. 
God gets the glory and the 

701
00:44:06,360 --> 00:44:12,360
ultimate result of giving is 
this worship unto God, worship 

702
00:44:12,360 --> 00:44:18,560
under God. 
So our giving, our generosity, 

703
00:44:18,560 --> 00:44:24,280
it not only helps and blesses 
others, but but praise unto God 

704
00:44:24,360 --> 00:44:27,120
springs forth and echoes around 
the world. 

705
00:44:29,600 --> 00:44:33,600
Back in chapter 8, verse seven. 
Let me read it again and we'll 

706
00:44:33,680 --> 00:44:40,120
kind of finish things with this,
but as you are bound in 

707
00:44:40,120 --> 00:44:44,720
everything, in faith, in speech,
in knowledge, in all diligence, 

708
00:44:44,720 --> 00:44:48,280
and in your love for us, see 
that you are bound in this grace

709
00:44:48,280 --> 00:44:52,680
also. 
And this is God's heart for them

710
00:44:53,840 --> 00:44:56,880
through Paul's writing and for 
you and I tonight on this 

711
00:44:56,880 --> 00:44:59,200
subject, you're giving. 
You see, the church in Corinth 

712
00:45:00,120 --> 00:45:03,320
was a church that despite all of
the problems that we've been 

713
00:45:03,320 --> 00:45:06,040
reading about and that as we've 
been going through 1st and 2nd 

714
00:45:06,040 --> 00:45:08,120
Corinthians, there's been a lot,
isn't there? 

715
00:45:09,640 --> 00:45:12,880
They had great beginnings. 
They were blessed by God 

716
00:45:14,160 --> 00:45:18,240
concerning the gifts, they 
weren't lacking in any and one 

717
00:45:18,240 --> 00:45:21,480
Corinthians, I think of chapter 
1213 and 14, they had all of the

718
00:45:21,480 --> 00:45:23,880
gifts of the Holy Spirit 
operating and functioning. 

719
00:45:24,120 --> 00:45:25,920
They were bounding in certain 
graces. 

720
00:45:25,920 --> 00:45:30,400
Paul reminds them in the verse 
we just read faith and speech. 

721
00:45:30,400 --> 00:45:34,600
That means boldness in sharing 
the gospel, in knowledge and 

722
00:45:34,600 --> 00:45:35,920
diligence and love. 
He says. 

723
00:45:35,920 --> 00:45:41,160
But but Paul declares here, 
don't miss out on this gracious 

724
00:45:41,160 --> 00:45:45,120
gift. 
See that you are bound in this 

725
00:45:45,120 --> 00:45:51,040
grace as well of giving, of 
being generous in that you guys,

726
00:45:51,320 --> 00:45:54,440
you're abounding in all of these
other things, in faith, in 

727
00:45:54,440 --> 00:45:56,320
speech, in boldness. 
You've got the gifts of the 

728
00:45:56,320 --> 00:45:58,880
Spirit at work and all of these 
wonderful things, things 

729
00:45:58,880 --> 00:46:00,560
happening. 
Don't miss this. 

730
00:46:01,240 --> 00:46:08,120
Don't miss this grace of being 
generous givers and see that 

731
00:46:08,120 --> 00:46:09,560
you're abound in this grace as 
well. 

732
00:46:09,560 --> 00:46:15,080
He says, what is the grace He 
wants them to abound in again, 

733
00:46:15,320 --> 00:46:21,680
the grace of giving. 
So Paul reframes generosity for 

734
00:46:21,680 --> 00:46:25,520
us tonight and for them. 
But it's not about guilt, it's 

735
00:46:25,520 --> 00:46:32,360
not about obligation. 
But see it as undeserved favour,

736
00:46:32,640 --> 00:46:37,120
as grace, that it flows from 
Christ, that it proves our love 

737
00:46:37,800 --> 00:46:40,120
and that it results in glory 
unto God. 

738
00:46:40,960 --> 00:46:44,360
Again, the Corinthians abounded 
in many graces, faith, 

739
00:46:44,360 --> 00:46:46,240
knowledge, love, and on through 
the list. 

740
00:46:46,240 --> 00:46:49,200
But Paul urged them to abound in
this also. 

741
00:46:50,560 --> 00:46:54,400
And I think likewise tonight, 
God urges, God encourages, God 

742
00:46:54,400 --> 00:46:59,040
reminds us through his word to 
grow in this and to be complete 

743
00:46:59,440 --> 00:47:03,360
in this area of grace. 
John Wesley, maybe you've heard 

744
00:47:03,360 --> 00:47:04,680
of him. 
He put it this way. 

745
00:47:05,400 --> 00:47:11,120
Earn all you can, save all you 
can, give all you can. 

746
00:47:11,880 --> 00:47:15,360
His life showed it. 
If you do any study of of him as

747
00:47:15,360 --> 00:47:19,120
an example in Christian history,
he lives simply, but he gave 

748
00:47:19,120 --> 00:47:22,920
generously and and fueled great 
gospel work across the world as 

749
00:47:22,920 --> 00:47:27,680
a consequence. 
So Christian giving is not what 

750
00:47:27,680 --> 00:47:32,560
God wants from us, but it's what
he wants for us. 

751
00:47:32,560 --> 00:47:36,000
Let me say that again to make it
clear It's not what God wants 

752
00:47:36,640 --> 00:47:40,280
from us, it's what God wants for
us. 

753
00:47:40,280 --> 00:47:44,680
There's a distinction in it. 
As children of a generous 

754
00:47:44,680 --> 00:47:51,280
Father, let us reflect our 
Father's heart and abound in the

755
00:47:51,280 --> 00:47:52,360
grace of giving.
